Husain Sattar – Ramadan ReDeveloping Our Soul

Husain Sattar
AI: Summary ©
The body and soul are the most important elements in maintaining the human being. The Sharia is the manual for achieving this, and the development of both is essential. The focus is on the "we" aspect of the concept, where the "we" aspect of the concept is reversed. The Sharia emphasizes the need for everyone to recognize the importance of the body and soul, and provides nutrients to the body and protecting the body and soul.
AI: Transcript ©
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Allah Subhanahu Wa Ta'ala

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has created us,

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and He has created us of 2

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essential components.

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The first is the body and the second

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is the soul.

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The soul is who we are.

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The body is what that soul is trapped

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in.

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This body has a very temporary

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limit.

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And once we pass from this life,

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this body will disappear

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and the only thing that will remain is

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our soul.

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The example would be

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a person

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who gets in a car

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and travels from Point A to Point B.

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When you see a person traveling in a

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car, you can say there's a person and

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he's in a car.

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The person is the actual most more important

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thing. The car is just a mechanism to

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get the person from point a to point

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b.

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In the same way, Allah

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has created us

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in a vehicle.

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We the essence of who we are is

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our soul. The vehicle in which the soul

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is traveling

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is called the body.

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And in this life, Allah

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has trapped us in this body

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and

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has created certain tests

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to ensure that we maintain our soul without

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focusing on our body.

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Now, what's interesting is that although Allah

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has created for us both a body and

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a soul

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and the soul is the more important and

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the key component of who we are,

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the body also has its needs. It needs

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to be maintained.

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Look, in the same way that you do

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an oil change and you change the tires

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and you maintain your car, even though the

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car is not the goal,

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you have to maintain it.

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So in the same way,

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the body has to be maintained.

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The body requires food.

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The body requires drink.

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The body has its needs,

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and those needs have to be maintained in

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order for the body to be able to

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act as a vehicle for the soul. But

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if the body becomes too focused on,

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then the soul also

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gets harmed. Now what's beautiful is that

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the Sharia

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is the manual

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for how to maintain both the body and

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the soul. This is a great blessing from

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Allah upon us that

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the Sharia and the Sunnah

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recognize the intricate components of the human being,

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recognize the balance that's necessary in order to

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maintain the human being,

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and then they

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assign

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and prohibit acts based on what's best for

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both the body and the soul. Now, we

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would not be able to do that ourselves

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because the body and the soul are so

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intricately

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connected that sometimes you even lose sense of

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what's what.

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And, in fact, the vast majority of human

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beings have completely lost sense of what's important

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and what's not.

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So for us to have a doctrine,

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which is revealed by our lord and exemplified

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by Rasulullah,

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for us to have an example of that

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is a great blessing upon us and something

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that we should be extremely thankful for.

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When the Sharia says that, you know, you

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should do X and avoid

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Y, anytime you do X and avoid Y,

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it's going to be beneficial for the soul

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and beneficial for the body.

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For example, the Sharia says you should eat

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because the body needs to eat, but you

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should maintain the amount that you eat so

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that you don't make the body lazy and

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sick

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and a burden on the soul. It's only

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by maintaining the appropriate balance that a human

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being can succeed in this life

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and the Sharia outlines that perfect balance. And

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if you want to look at today's world,

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you'll see that

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many, many, many people have overemphasized

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the body to the extent that they've completely

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lost

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sense of the soul.

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So much more importance is made on what

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the person wears than who the person is

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and what the person drives rather than who

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the person is, and where the person sleeps

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rather than who the person is,

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and what the person eats rather than who

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the person is.

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Now, one thing that we should recognize, and

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it's the major fallacy the world today, meaning

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the major mistake that people have made in

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in the world today, is that we have

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lost sense of the importance of nourishing both

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components of who we are. So,

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look, when a baby is born,

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every person knows that you have to take

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care of the baby so that the baby's

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body can grow.

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Everybody knows it and so much emphasis is

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placed on it. Now, of course, the Sharia

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accepts that the body is important, that the

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body needs to be maintained. But just as

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the body needs to grow and it's the

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responsibility of the parents to ensure that the

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body grows, in the same way when a

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baby's born, the baby's soul is extremely immature.

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So it also becomes a responsibility of the

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parents to ensure that the baby's soul is

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grown.

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So, these two components of a human being,

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they both have to be developed across the

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life of the human being. You have to

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develop the baby's body and brain and intellect

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and you have to develop the baby's soul.

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The vast majority of emphasis in this day

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and age is placed on the body. How

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big, how tall, how fair,

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how smart,

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all of these are aspects of the body,

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but very little emphasis is placed on ensuring

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that there is development of the soul.

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Now, if a person wants to develop the

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body or wants to develop the soul, then

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they have to recognize that the nutrients of

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the body and the nutrients of the soul

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are very different.

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The body is nourished from where the body

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came and the soul is nourished from where

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the soul came.

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Very simple point principle. The body is nourished

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from where the body came

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and the soul is nourished

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from where the soul came. So start with

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a.

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Essentially, the body is composed of dirt. Right?

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Or dirt and clay and different components of

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earth.

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So the body came from dirt and the

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body is nourished and protected

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through dirt.

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For example,

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in order to feed the body, you give

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the body food. Food comes from where? Food

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comes from the ground

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or food comes from the animals which also

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come from dirt.

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Right? The animals that eat the leaves from

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the ground, they grow, then they get slaughtered,

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then you eat their meat. All of this

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is from the same realm.

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So, similarly, in order to protect the body

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and house the body, you put the body

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in a

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The house comes from bricks. The brick comes

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from the ground.

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So the body comes from dirt, and everything

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that nourishes the body will also come from

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dirt. The food that we eat, the houses

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that we live in, the clothes that we

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wear, they are all derived from the ground

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just as the body is derived from the

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ground.

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So that's the nourishment of the body.

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The nourishment of the soul

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comes from where the soul came from. So

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where did the soul come from?

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The soul came from Allah Subhanahu Wa Ta'ala

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and so it it's a spirit in essence.

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So the spirit will be nourished by things

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that are spiritual.

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So, for example, what's spiritual?

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Salah is spiritual.

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Quran is spiritual.

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These are the things that nourish the soul.

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Now why do we place an emphasis on

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this? Because we have become confused in this

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day and age and we assume that

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the things from the ground will benefit the

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soul. And I will guarantee you there is

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no way shape or form

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that the things from the ground will benefit

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the soul. Now, how is that? So some

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people think that

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if I eat better food, I'll feel more

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spiritual.

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So they may spend more money on their

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food or they may put place more emphasis

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on the type of food they eat.

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However,

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food

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will never nourish the soul.

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Some people say that if I drive a

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nicer car, I'll feel more spiritual. I'll feel

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more uplifted.

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It doesn't matter what car you drive. It

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is not going to spiritually benefit the soul.

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Some people feel that if I live in

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a better house, I'll feel happier.

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There's no there's no correlation with the size

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of the house and the happiness of the

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person because happiness is a characteristic of the

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soul,

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and the soul does not get nourished by

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things from the ground.

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So this is the first fallacy that we

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have to appreciate that in this day and

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age, we become very deceived by this. We

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somehow think that

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the more we have from the ground,

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the happier will be and there is no

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way that we will be happier with more

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from the ground. It just does not feed

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the soul, it only feeds the body.

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And what's interesting is that the more the

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body is fed,

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the more it grows.

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And the more it grows, the more it

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represses the soul.

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You can think of it this way. It's

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a it's a box.

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The human being is a box.

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It has a component that's body. It has

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a component that's soul. There's only so much

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space in the box.

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If you overgrow the body, then the soul

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gets compressed and pushed to the side. And

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in this day and age, all this emphasis

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on body has resulted in people becoming

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very emphasis over placing an overemphasis on the

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body and the soul becoming

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extremely marginalized in this day and age, which

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then basically means what? People become

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like their bodies, which is animalistic, and then

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you see that animalistic desires begin to take

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over a person as they begin to live

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the life of the body repressing the soul.

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This is the general principle of who we

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are. So very in just in a very

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in a nutshell, we are composed of a

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body and a soul.

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The body is temporary. The soul is permanent.

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The body will be placed in the grave

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and will disintegrate. The soul will move on

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to the next world. This the body has

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to be maintained and the Sharia establishes its

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maintenance. However,

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anytime the body is overemphasized,

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we marginalize the soul. And when we marginalize

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the soul, it is at the cost of

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our own spirituality.

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Now, unfortunately,

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we spend the vast majority of our lives

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and the vast majority of the year

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completely out of balance.

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Completely out of balance. We put all this

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emphasis on what we eat. We put all

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this emphasis on what we wear. We put

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all this emphasis on where we live. We

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put all this emphasis on what we drive.

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And then

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what ends up happening is over time, we

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marginalize marginalize

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marginalize the soul until the soul is barely

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hanging on, you know, by a fine thread.

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And we feed the soul, but we feed

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it very little.

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A quick salah

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with very short and sujood,

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minimal interaction with the Quran,

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limited good company.

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So the soul no. Even though we're Muslim

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and we put an emphasis on the soul,

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the soul becomes extremely marginalized. Now with that

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background, then you can say that one of

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the great blessings of Allah Subhanahu Wa Ta'ala

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is that he allows us to reformat

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ourselves once a year once a year.

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It's like a computer. You know, a computer,

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you turn it on, turn it off, turn

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it on, turn it off, you interact with

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the outside world and eventually over time you

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pick up viruses, you pick up all this

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bloatware and all these other things that slow

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the computer down.

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Now you can do this, you know, you

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can have these little search bots that go

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through and remove the files that don't belong,

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but eventually,

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if you don't if you aren't careful, you

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need to completely reboot the system. So what

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do you do? You just basically

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wipe out the hard drive and start over.

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So in the same way, Allah

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gives us a chance to completely reboot,

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and that comes in the month of Ramadan.

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It's a huge blessing of Allah

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And you see the construct in the month

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of Ramadan

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reverses the mistake that we've made the other

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11 months.

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Now what happens in the month of Ramadan?

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Very, very simple. So rule number 1,

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no eating from dawn to dusk.

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Right? No eating throughout the daylight.

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Now rule number 2, no drinking. Rule number

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3, no marital relations.

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That's it. That's the summary of the month

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of Ramadan.

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But what does that do? Its effect is

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far reaching.

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By doing that, the body now loses

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its overemphasis.

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So, now, there's a shift in balance. Before,

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when the emphasis was on food and drink

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and sleep,

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the body was

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growing, growing, growing and took control.

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Once you remove food and you remove drink,

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right, and you remove sleep because of the

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schedule that a person has to keep, the

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body now loses its fuel

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and the body slowly over time begins to,

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well, you know, begins to come back down

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to what it should be, which is a

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marginalized

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sideshow.

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So now what happens? This becomes like a

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snowball effect.

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Slowly, over time, the spirit gets revived and

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the body becomes

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marginalized as it should be.

00:13:13 --> 00:13:15

Such so much so that by the time

00:13:15 --> 00:13:17

the person reaches the end of Ramadan,

00:13:18 --> 00:13:20

they come out completely reset.

00:13:21 --> 00:13:22

Those last days of Ramadan,

00:13:23 --> 00:13:24

Allah begins

00:13:25 --> 00:13:26

to

00:13:26 --> 00:13:28

free the people that had bound themselves to

00:13:28 --> 00:13:30

the hellfire. Now how are they bound themselves?

00:13:30 --> 00:13:33

They let their bodies take control. Their bodies

00:13:33 --> 00:13:35

were driving what they did. They became animals.

00:13:35 --> 00:13:37

They began to pursue whatever their eyes saw.

00:13:38 --> 00:13:39

They began to pursue whatever they thought in

00:13:39 --> 00:13:41

their mind. They began to do things that

00:13:41 --> 00:13:44

they know they shouldn't be doing. So essentially,

00:13:44 --> 00:13:46

the person was driving themselves in the direction

00:13:46 --> 00:13:48

of hellfire because the body is the vehicle

00:13:48 --> 00:13:49

that control where you go.

00:13:50 --> 00:13:52

So what happens is the person gets a

00:13:52 --> 00:13:53

chance to completely reset.

00:13:54 --> 00:13:56

That's the essence of this month that is

00:13:56 --> 00:13:57

upon us.

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