Hosam Helal – Saviours of Islamic Spirit Episode 14 Zaynab bint Ali

Hosam Helal
AI: Summary ©
The legacy of Zeynep's death is discussed, including her loss of her mother, father, and sister. She talks about her desire to build a house for seniors and her desire to feed her family with beans and give shelter. The segment also touches on the history of Islamic culture, including the implementation of Islam and the struggles of women in the face of sexual abuse. The segment ends with a discussion of finding one's mind to be clear and not obstruct others, and the importance of learning from the Prophet Muhammad asylums city and people of Afghanistan.
AI: Transcript ©
00:00:00 --> 00:00:02

recommended to him in hamdu Lillahi Rabbil Alameen wa salatu

00:00:02 --> 00:00:05

salam ala Muhammad Allah Allah Allah means saving them Allah and

00:00:05 --> 00:00:09

Muhammad Ali he was early he Abdullah Salah to automata slim.

00:00:09 --> 00:00:13

Welcome back to another episode of saviors of Islam. Tonight we look

00:00:13 --> 00:00:19

at a female figure, a female figure that literally saved one of

00:00:19 --> 00:00:24

the Prophet Muhammad sallallahu alayhi salam family members, and

00:00:24 --> 00:00:28

through her through her act, she saved the lineage of the Prophet

00:00:28 --> 00:00:32

Muhammad sallallahu alayhi wa sallam. Tonight we look at Xena

00:00:32 --> 00:00:37

she was known as the Big Zain of the you know, the senior zeyneb

00:00:37 --> 00:00:41

Xena and some people call her zeyneb The second because she was

00:00:41 --> 00:00:43

the you know, seconds ended when the Prophet Muhammad SAW so limbs

00:00:43 --> 00:00:49

family, Xena was an incredible individual in terms of giving in

00:00:49 --> 00:00:53

terms of selflessness in terms of standing up against injustice in

00:00:53 --> 00:00:56

terms of commitment to knowledge, in terms of modesty, she combined

00:00:56 --> 00:00:59

so many of the beautiful traits that Allah Subhana Allah

00:00:59 --> 00:01:02

complements when it comes to our sisters and what comes to the

00:01:02 --> 00:01:06

Muslim in general what's her story? Xena was considered to be

00:01:06 --> 00:01:10

slow hibbett Assura she was given the title of the person that

00:01:10 --> 00:01:13

should be consulted. She was and I want you to listen to this

00:01:13 --> 00:01:18

carefully. She was the daughter of Ali a been a toilet and felt in

00:01:18 --> 00:01:22

the Elian Hummer. So she was the granddaughter of the Prophet

00:01:22 --> 00:01:26

Muhammad sallallahu alayhi wa sallam. When she was five or six

00:01:26 --> 00:01:29

years of age she witnessed the Prophet Muhammad SAW Selim pass

00:01:29 --> 00:01:33

away. And I want you to imagine this was a tough situation for her

00:01:33 --> 00:01:37

family. But that was the first of many difficult challenges that she

00:01:37 --> 00:01:41

would go through. Just six months later, her mother faulty man

00:01:41 --> 00:01:45

passed away and just a little bit after that other members of the

00:01:45 --> 00:01:49

family passed away. Hasson and Hussein were her brothers. So I

00:01:49 --> 00:01:53

want you to imagine she witnessed the poison the poisoning of Al

00:01:53 --> 00:01:57

Hasan. Her older brother she witnessed she was one of the

00:01:57 --> 00:02:01

people who was there in Karbala. She was there in Karbala, and

00:02:01 --> 00:02:07

witnessed the cruel murder of Al Hussein her other brother. And not

00:02:07 --> 00:02:13

only that, she also witnessed in that day, 26 members of her own

00:02:13 --> 00:02:18

family die, she witnessed 26 members of her own family die. Now

00:02:18 --> 00:02:22

you can imagine someone went through so much suffering, many of

00:02:22 --> 00:02:25

us would give in many of us would break many of us would give up

00:02:25 --> 00:02:28

many of us would begin to question the justice. Is there really

00:02:28 --> 00:02:32

justice? Is there really truth? Why is this happening to me, many

00:02:32 --> 00:02:36

of us will go down that path. But Xena, she was from the Prophet

00:02:36 --> 00:02:40

Muhammad Salam family, she remained resilient. And that's

00:02:40 --> 00:02:45

something that she is known for resilience, continuous readiness

00:02:45 --> 00:02:49

to give continuous readiness to sacrifice. So let's take a few

00:02:49 --> 00:02:54

steps back and look at the legacy that Zeynep has left behind from a

00:02:54 --> 00:02:58

very young age, I need to be told it was very, very committed to

00:02:58 --> 00:03:01

making sure zeyneb is raised in the best of ways. You know, his

00:03:01 --> 00:03:04

wife Fatima passed away, the mother of Xena. And that was

00:03:04 --> 00:03:07

tough. That was tough on I didn't ever tell him how much he loved

00:03:07 --> 00:03:10

father, mother, Lana, and it was tough on Hasson Hussein, and it

00:03:10 --> 00:03:13

was tough specifically on Xena. But some of the narrations

00:03:13 --> 00:03:16

actually say that one faltan had passed away about the low Anna.

00:03:16 --> 00:03:19

And remember that interview Salam told her that you're going to be

00:03:19 --> 00:03:23

one of the first people if not the first person to join me when I go

00:03:23 --> 00:03:26

back to Allah subhanaw taala. So before she passed away, she told

00:03:26 --> 00:03:27

Xena, her daughter,

00:03:29 --> 00:03:32

I may be going back to Allah subhanaw taala soon. And I want

00:03:32 --> 00:03:36

you to invest in your older brothers, and other older than you

00:03:36 --> 00:03:39

has an ever seen. But I want you to be in my absence, like a mother

00:03:39 --> 00:03:44

to them. And that's why she never let go of that connection with her

00:03:44 --> 00:03:48

two brothers. She was there supportive every step of the way.

00:03:48 --> 00:03:52

I want you to imagine, at 10 years of age, a 10 years of age, when I

00:03:52 --> 00:03:56

didn't live, it's all it is given the responsibility of becoming the

00:03:56 --> 00:03:58

philosopher, the leader of the believers, she goes to her father

00:03:58 --> 00:04:03

and says that I have this desire to do something beautiful for my

00:04:03 --> 00:04:06

community. Imagine she's carrying that weight caring for the

00:04:06 --> 00:04:10

community. And she is one of the first people if not the first in

00:04:10 --> 00:04:14

Islamic history to suggest this idea to actually execute it,

00:04:14 --> 00:04:17

execute it. So what does she do? She says I would like to build a

00:04:17 --> 00:04:21

house that is for the orphans. I would like to have a house or the

00:04:21 --> 00:04:25

same house for the seniors for the people who are poor. For those who

00:04:25 --> 00:04:28

are struggling, I want to be able to cook for them. And I want to be

00:04:28 --> 00:04:30

able to get other people to cook for them. And I want to share that

00:04:30 --> 00:04:34

food with them. So she wanted to get the pleasure of feeding the

00:04:34 --> 00:04:37

hungry, giving shelter to those who don't have it and taking care

00:04:37 --> 00:04:40

of any orphans in the city of Medina, to the point when

00:04:40 --> 00:04:43

marijuana became himself when he was one of the leaders in Medina.

00:04:43 --> 00:04:45

People would come to him and say can you help us out we're

00:04:45 --> 00:04:49

struggling financially and he would say go to the house of Xena

00:04:49 --> 00:04:54

beans Ali ibn Abi Taalib you will find support there. So imagine a

00:04:54 --> 00:04:57

10 years of age. That was her legacy from the very beginning

00:04:57 --> 00:04:59

given back taking care of the community

00:05:00 --> 00:05:03

Investing having a volunteerism, did she ask for money? No, she

00:05:03 --> 00:05:07

didn't. She did it for the sake of Allah subhanho wa taala. Three

00:05:07 --> 00:05:10

years later now she's you know, fully grown fully developed. And

00:05:10 --> 00:05:14

back then the age of marriage was a much younger or Much, much the

00:05:14 --> 00:05:18

age of marriage was was, was much lower than it is usually now. So

00:05:18 --> 00:05:22

many people started to propose and ask for a hand. You know, some

00:05:22 --> 00:05:26

nations say up to 30 people and among them was lash out in the

00:05:26 --> 00:05:29

face and who he was basically the king of kindess. Imagine all these

00:05:29 --> 00:05:32

kings, all these powerful people are coming to us for hand in

00:05:32 --> 00:05:34

marriage. And I think maybe thought of Of course, he cared

00:05:34 --> 00:05:37

about his daughter so much. He's not just going to, you know, give

00:05:37 --> 00:05:40

her to somebody who is not really deserving of such a beautiful

00:05:40 --> 00:05:43

gift. And when I say beautiful, I mean beautiful in every every

00:05:43 --> 00:05:46

possible way. Beautiful in the flowers, beautiful in the

00:05:46 --> 00:05:48

monastery, beautiful and the character, beautiful in the

00:05:48 --> 00:05:52

lineage. sallallahu alayhi wa sallam is her grandfather. So even

00:05:52 --> 00:05:56

if we thought he would consult her, and she refused to marry any

00:05:56 --> 00:05:58

of the kings or any of those people, she wanted somebody who's

00:05:58 --> 00:06:01

really religious, someone who's committed to Allah subhanaw taala,

00:06:01 --> 00:06:04

someone that she could grow with, and someone from within the

00:06:04 --> 00:06:08

immediate or the extended family that you could basically build

00:06:08 --> 00:06:11

that relationship with. And Abdullah ethnographer, who was you

00:06:11 --> 00:06:15

know, Jaffa ibn Abi Talib, the brother of Adaminaby Talib, he is

00:06:15 --> 00:06:19

the one to propose and his proposal is accepted, and they

00:06:19 --> 00:06:22

live a beautiful happy life together. And he doesn't get in

00:06:22 --> 00:06:24

the way of allowing her to grow allowing her to gain knowledge

00:06:24 --> 00:06:28

allowing her to teach, actually, she ends up having closed circles

00:06:28 --> 00:06:32

for sisters for females to teach other females in Medina, she would

00:06:32 --> 00:06:34

teach the hadith of Rasul Allah Stella, she will teach the

00:06:34 --> 00:06:38

etiquette of Rasulullah salams treatment, the way he walked the

00:06:38 --> 00:06:41

way he taught, she carried much of that and transmitted it, and she

00:06:41 --> 00:06:44

would go and sit with the women of Rasulullah selama, Aisha Radi

00:06:44 --> 00:06:47

Allahu anha, and the other wives of the Prophet Muhammad Salim and

00:06:47 --> 00:06:51

the women of Medina and she focused on carrying and

00:06:51 --> 00:06:54

transmitting that knowledge, all that knowledge that she could

00:06:54 --> 00:06:58

collect, she focused on transmitting that to the females

00:06:58 --> 00:07:01

of the tertiary and to the generation that would come after.

00:07:02 --> 00:07:06

Now Subhanallah Hassan would be poisoned Al Hussein, eventually he

00:07:06 --> 00:07:09

comes to the opinion that I have to go to Karbala to stand up

00:07:10 --> 00:07:13

against this injustice. And he makes the decision to go even

00:07:13 --> 00:07:17

though Abdullah, even Jaffa, the husband of Xena tells him not to

00:07:17 --> 00:07:18

go and Abdullah

00:07:20 --> 00:07:23

Jaffa and he was of the opinion that I'm not going to get involved

00:07:23 --> 00:07:26

in any of the battles in any of the conflict, I'm just going to

00:07:26 --> 00:07:30

stay and mind my own business. But I want you to imagine that she's

00:07:30 --> 00:07:33

torn between a person who needs to act who feels like this is a

00:07:33 --> 00:07:36

weight, this is a responsibility. And between the opinion of her

00:07:36 --> 00:07:39

husband, which is you know, let's not get involved, not our

00:07:39 --> 00:07:43

business. Did her husband force his opinion on her? No, he didn't.

00:07:43 --> 00:07:47

So he asked her what do you think I cannot let my brother go by

00:07:47 --> 00:07:50

himself, I will go with him and I want to support him. So the

00:07:50 --> 00:07:54

husband decided to stay and he told her you can go ahead, and I

00:07:54 --> 00:07:57

respect your opinion, but just know I disagree with it, I respect

00:07:57 --> 00:08:00

it, but I disagree with it. But Zane of when to support her

00:08:00 --> 00:08:03

brother. And here we see one of the beautiful examples from the

00:08:03 --> 00:08:08

early on early on in our history of how the opinion and the choice

00:08:08 --> 00:08:12

of our sister is respected, endorsed, even though the husband

00:08:12 --> 00:08:15

sees otherwise and this is a very sensitive time. So she says can I

00:08:15 --> 00:08:18

take my you know, can I take my son's with me, he tells her I

00:08:18 --> 00:08:22

really feel uncomfortable with them going but if you wish you can

00:08:22 --> 00:08:25

take one of them Subhanallah so she does take one of her children

00:08:25 --> 00:08:29

with her and she goes and law however that quote Ella Bella what

00:08:29 --> 00:08:32

happened in Karbala it happened and it's terrible and we don't

00:08:32 --> 00:08:34

want to get into the you know, gruesome details but what Allah He

00:08:34 --> 00:08:38

is one of the most difficult and one of the most horrific chapters

00:08:38 --> 00:08:41

in our Islamic history. And she witnessed that with her own eyes,

00:08:41 --> 00:08:46

she witnessed that, you know, disgusting, you know, oppression

00:08:46 --> 00:08:49

and injustice towards the Prophet Muhammad Salah Salem's family, and

00:08:49 --> 00:08:55

she was staying with it even. I don't even I don't even know if

00:08:55 --> 00:08:59

you're saying Zayn and then Aberdeen and she because he was he

00:08:59 --> 00:09:02

was a young child of this time. And he wasn't actually fighting in

00:09:02 --> 00:09:05

the battle. He was sick. So she was nursing him. So imagine in the

00:09:05 --> 00:09:09

battle, she was nursing, she was still giving. And finally they won

00:09:09 --> 00:09:12

the battle when everything happened. It was yet himself comes

00:09:12 --> 00:09:14

and he wants to kill

00:09:15 --> 00:09:18

Zaid him than Aberdeen even though he's you know one of the last

00:09:18 --> 00:09:20

members of the private consultant family love, he still wants to

00:09:20 --> 00:09:24

kill him. So she's throws herself at him. And she's you're not going

00:09:24 --> 00:09:28

to get to him unless that dagger goes through me or unless that

00:09:28 --> 00:09:32

sword goes through me. So because she threw herself in protection of

00:09:33 --> 00:09:36

that one or one of the last people from the Prophet Mohammed bin

00:09:36 --> 00:09:39

Salman who was left behind after 24 or 25 or 26. And suddenly

00:09:39 --> 00:09:43

Regency 27 seven members of the Prophet Muhammad sudden were

00:09:43 --> 00:09:46

killed along with somebody was telling him about academ Hamad she

00:09:46 --> 00:09:51

sacrifice her own life and that heroism, that confidence is

00:09:51 --> 00:09:54

incredible, especially in that moment, especially in that moment.

00:09:54 --> 00:09:58

And he says he describes her, you know, they did not believe in

00:09:58 --> 00:09:59

himself. He says I saw her

00:10:00 --> 00:10:05

I saw her and in that moment, despite all of the pain that

00:10:05 --> 00:10:08

night, she she tried to stay in front of Allah subhanaw taala and

00:10:08 --> 00:10:12

crispy up and she couldn't from the exhaustion. So she sat down,

00:10:12 --> 00:10:16

she sat down and pray to Allah Subhana Allah and the whole time

00:10:16 --> 00:10:20

that I've known her, I didn't notice her one single like

00:10:20 --> 00:10:24

skipping plan, visual night prayer asking Allah subhanaw taala for

00:10:24 --> 00:10:24

support.

00:10:26 --> 00:10:29

what a what a challenge. I want you to imagine going through that

00:10:29 --> 00:10:33

and find it nice yet confronts her and says are you are DC DC how,

00:10:33 --> 00:10:36

you know we'll finally put your family in place and it means your

00:10:36 --> 00:10:39

thought what he was doing was right. So whenever the biller and

00:10:39 --> 00:10:42

you know he thought that he was, you know, when fitna happens when

00:10:42 --> 00:10:46

fitna happens, it's difficult to see right from wrong Schatten

00:10:46 --> 00:10:49

closes your ability obstructs your ability to see takes away that

00:10:49 --> 00:10:52

clarity. And that's what we have to be careful and we have to be

00:10:52 --> 00:10:56

calculated. And we have to be you know, very, very cautious not to

00:10:56 --> 00:11:00

let the fitna infuse the Muslim community and get into our hearts

00:11:00 --> 00:11:03

and distract us from seeing our brothers and sisters and investing

00:11:03 --> 00:11:07

and collaborating and cooperating and uniting and working together.

00:11:07 --> 00:11:10

If this happens to the Prophet Mohammed Salim is feminine or Kim

00:11:10 --> 00:11:13

and the companions. What about us? Are we not prone to the fitna?

00:11:13 --> 00:11:16

There are so many lessons we can learn from that. But coming back

00:11:16 --> 00:11:22

to zeyneb herself, Xena, what does she do? She stands up to even his

00:11:22 --> 00:11:26

yard. And she says, when he looks at he says, See we've managed to

00:11:26 --> 00:11:30

overpower your family, she tells him straight up Subhanallah you

00:11:30 --> 00:11:35

have not defeated us. You've only given us an opportunity to go back

00:11:35 --> 00:11:39

to Allah Subhana Allah sooner you may have you may have given

00:11:39 --> 00:11:42

yourself the illusion of victory in the dunya. But Allah Subhana

00:11:42 --> 00:11:46

Allah is our Victor in the dunya and in the Ashura and she

00:11:46 --> 00:11:50

mentioned is from the Quran and a hadith. And she confronted in his

00:11:50 --> 00:11:53

yard, and eventually in his yard has no choice because now the

00:11:53 --> 00:11:57

sentiment of the community. And by the way, much of this image is

00:11:57 --> 00:12:00

reconstructed later, because we don't really have historical

00:12:00 --> 00:12:03

sources that really go back to this moment and document it with

00:12:03 --> 00:12:06

full authenticity. So we have a lot of sources that we're working

00:12:06 --> 00:12:09

with and reconstructing together. And there's so many versions of

00:12:09 --> 00:12:12

what exactly Zeynep says to him in his yard. But what we know for

00:12:12 --> 00:12:17

certain is she must have been so determined and so resilient for

00:12:17 --> 00:12:21

Ignizio to actually accept and let her and leave her alone. And the

00:12:21 --> 00:12:24

sentiment of the community must have been with her after all

00:12:24 --> 00:12:27

that's happened, that she was able to leave. So he sends her back to

00:12:27 --> 00:12:30

your seat. And when she goes back to you as he is he says I'm so

00:12:30 --> 00:12:33

sorry, I had no idea this would come, this would happen. I'm so

00:12:33 --> 00:12:38

sorry. No apologies can ever be accepted. In this case. What would

00:12:38 --> 00:12:40

you like me to do? She says, let me go back to Medina. And so she

00:12:40 --> 00:12:44

goes back to Medina. And when she goes back to Medina after having

00:12:44 --> 00:12:47

lived this episode of horror, what does she do? She still gives back

00:12:47 --> 00:12:51

she still builds she's still gifts to the poor and the orphans of the

00:12:51 --> 00:12:55

community. And she still sits in this in the circles and she still

00:12:55 --> 00:12:58

teaches and she's still educates the community and educates the

00:12:58 --> 00:13:01

women of the tambourine. Finally,

00:13:02 --> 00:13:06

the news reaches Izzy than others, that she's gaining a lot of

00:13:06 --> 00:13:08

support and momentum in Medina.

00:13:09 --> 00:13:11

And they're worried that when she gives her a cut, she remembers

00:13:11 --> 00:13:14

what happened and tears come down her eyes. So they're worried that

00:13:14 --> 00:13:18

the sentiments of the people of Medina would be so strongly

00:13:18 --> 00:13:22

associated Natasha, Xena, that it would cause a little bit of havoc

00:13:22 --> 00:13:26

later on. So the send a message to her you can no longer stay in

00:13:26 --> 00:13:30

Medina choose pick your place where you have to go next. So

00:13:30 --> 00:13:34

imagine being forced out of the Prophet Muhammad asylums city

00:13:34 --> 00:13:38

being forced out of her own city. What does she do? Two opinions.

00:13:38 --> 00:13:43

One says she lived in Damascus. One said she went on to Egypt, and

00:13:43 --> 00:13:45

she resided in Egypt. And of course, because I'm Egyptian, we

00:13:45 --> 00:13:49

Egyptians like to accept the fact that she of course, settled in

00:13:49 --> 00:13:53

Egypt. That's a joke, the historical. The historical texts,

00:13:54 --> 00:13:57

you know, show that the strong opinion is that she did settle in

00:13:57 --> 00:14:00

Egypt. And when she came to Egypt, she was greeted and respected. And

00:14:00 --> 00:14:03

she was treated well by the Egyptians not saying that because

00:14:03 --> 00:14:07

I'm Egyptian, and she was welcomed into the city. She was welcomed

00:14:07 --> 00:14:09

into Egypt. And one of the first things that she did, when she was

00:14:09 --> 00:14:14

given a property, she took a piece of that land and she dedicated

00:14:14 --> 00:14:17

that land, to the poor, to the orphans, to the people that were

00:14:17 --> 00:14:21

in need, continuing that legacy of sacrifice and continuing that

00:14:21 --> 00:14:26

legacy of giving. She was known for her modesty. She was known for

00:14:26 --> 00:14:30

not liking to appear in public too much. Even when she was in Medina

00:14:30 --> 00:14:34

when she went to visit the Prophet Muhammad wa salam, the narration

00:14:34 --> 00:14:36

say that she would prefer to visit at night. She didn't like the

00:14:36 --> 00:14:40

attention she didn't like the eyes of people. She prefer to be, you

00:14:40 --> 00:14:43

know, working behind the scenes you prefer to be, you know, not in

00:14:43 --> 00:14:46

the spotlight and although that can change across time and space,

00:14:46 --> 00:14:52

what matters is the she didn't do things for the sake of attaining

00:14:52 --> 00:14:56

anybody's pleasure. She did it to attain the pleasure of Allah

00:14:56 --> 00:14:59

subhanho wa Taala May Allah subhanaw taala allow

00:15:00 --> 00:15:03

are sisters to learn from these beautiful examples? May Allah

00:15:03 --> 00:15:06

Subhana Allah allow us all to love and respect the Prophet Muhammad

00:15:06 --> 00:15:09

Salam is family and may Allah Subhana Allah send His peace and

00:15:09 --> 00:15:13

blessings upon our beloved sallallahu alayhi wa sallam is

00:15:13 --> 00:15:16

that Kamala Heron for joining in another episode of saviors of

00:15:16 --> 00:15:20

Islam every night at 830. We continue looking forward to see

00:15:20 --> 00:15:24

you next time was Saddam Alikum warahmatu Allahi wa barakato

Share Page