Hosam Helal – Quran Journey Ep. 9 Surat alMasad [Ayah15] Abu Lahab’s efforts to hurt the Prophet

Hosam Helal
AI: Summary ©
The speakers discuss the importance of people as cowards and the punishment of Subhar, the wife's loss, and the punishment of a loss of their heart. They also talk about the importance of the Prophet Muhammad's teachings and the importance of the state of their heart and their sense of respect. The speakers emphasize the need for people to be more vocal about their feelings and thoughts. They also mention the importance of the Prophet's teachings and the punishment of Subhar, the punishment of a loss of their heart, and the punishment of their wife. The speakers also mention the importance of people's emotions and thoughts in context for the Prophet's teachings.
AI: Transcript ©
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Salah to atom with this lien Welcome back to Quran journey. I

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ask Allah Subhana Allah Allah to bless you to bless your loved ones

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to bless your families, to allow us to be always blessed through

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the Quran you mean and ask Allah Subhana Allah to allow the Quran

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to be the source of our joy and moral compass that guides us

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through the most difficult in the most hopeful of times. Amin, Amin,

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amin,

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it's a pleasure being here with you again tonight. I ask Allah

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subhanaw taala to accept from all of us as we move through the

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Quran, studying and discussing it within the context of the Sierra

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and the life of Rasulullah sallallahu Sallam today, inshallah

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to Allah tonight we're going to be focusing on surah and Mehsud Surah

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Al Asad insha. Allah will begin as usual with the recitation and

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after the recitation and sha Allah will get into the analysis may

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Allah subhanaw taala reward you and bless you and give you genetic

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videos

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or movies learning in a shape on your one G

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Bismillah. You're off man you're going off the

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bat. Yeah.

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I mean, I have you

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know,

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on woman who went I guess,

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salesman now

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that Allah had one more eye to hum, man that doesn't help all

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that. Fie GD ha ha. I'm Asad.

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Bismillah Alhamdulillah wa salatu salam, ala Rasulillah. Very short.

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Surah but lots of context and lots of history. Let's begin with a

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little bit of the background. This surah is speaking about the

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Prophet Muhammad Sallallahu Annissa limbs uncle one of his

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uncle's, whose name is Abu Lahab. This is his Kuhnian or his title.

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His full name is Abdullah Rosa. His actual name is Abdullah Rosa

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and Rosa was one of the pagan idols that was worshipped to he

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was called the slave of Rosa. And of course we know that by the time

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of Rasulullah, Salem's initiation into prophethood, there were a few

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of the uncles of the Prophet Mohammed syndrome still alive, yet

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10 of them, six of them passed away before the Prophet Muhammad

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Salam was initiated in the prophethood. And those who were

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alive during the Prophet Muhammad SAW Salam were Hamza and Bess, Abu

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Lahab, Abdullah Rosa, and Embleton. And of course, we know

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that Hamza and labas became Muslims. Hamza was the first to

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become Muslim. He became Muslim early on before Omar and before

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many other companions. And when he became Muslim, he really gave the

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Muslims strength because Hamza was known to be a strong warrior very

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strong and committed. So he made it easy for many Muslims to come

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and be able to become Muslim Alhamdulillah and Ibis became

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Muslim in the, during the Mecca, opening of Mecca when Muslims

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finally came to Mecca, and entered, as now custodians of the

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karma as people who are going to take care of the Kaaba.

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That's when I best became Muslim, I will tell him we know that at

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the end of his life, he was very close to becoming Muslim. But the

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stronger narration tells us that at the end of his life, people

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pressured him and that was to show you the power of peer pressure

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into refusing or into rejecting Islam. Are you going to let go of

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your tradition and your life and you want to embrace Islam, but of

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course, he supported the Prophet Muhammad wa salam, in many, many

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instances of his life. So those are the three uncles. The fourth

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one is Abdullah Rosa. And he was very different from Abu Lahab I

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will have was at least supportive of Rasulullah Salam based on blood

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he said you are still my family and I'm going to support you even

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if I disagree with the with the message or if even if I don't want

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to publicly accept it. Whereas this this was the case for Batali

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but wouldn't have Abdullah Rosa he was much much more aggressive in

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his attack and in this campaign against the hospital Allah He

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SallAllahu Sallam and this is very important. So let's situate it

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let's let's discuss that briefly. The Hmong let's discuss that

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briefly. For those of you who are by the way, I'm just gonna look at

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the message here while they come Salam rahmatullah wa barakatu says

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illuminants, all from Allah Subhana Allah may Allah accept

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your Amin, which is like Kamala Harris chef Imam Muhammad Allah is

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just like Allah and robotic Allah few come. May Allah honor you and

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give you Janet's for those who mean I mean,

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so Abdullah Rosa, and Rosa. His Cooney, as we mentioned was Abu

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Lahab. And the reason for that, let me see if I can share the

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notes with you here in sha Allah. The reason why he's called Abu

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Lahab is because he had some say he had naturally blushing skin so

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he had natural blushes and would have means the father of flame or

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the father of redness, and because he's his cheeks would be red, more

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red than usual. Lighter and complexion. They gave him that

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title. I would have could have

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also be a title that was given to him because of his tendency to get

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angry to get angry quickly. So they usually called somebody who's

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quick to anger, Abu Lahab, the father of flame, you know, some

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people are very cool, they go into a situation and the ease the

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tension, they calm people down, others enter any situation and

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make things much, much more aggravated. So that was again and

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of course for the Arabs, anger and wrath and to be to be one of those

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people was quick to anger that was actually a good thing. Because it

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meant in the time of war, you could be dependent upon a man that

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in the time of, in the time of, in the time of, you know,

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seriousness, you could be looked up to or you could be looked for

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the man. Now, here's the thing I wouldn't have, even though he was

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given that title, too quick to anger. He wasn't actually a good

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warrior. We mentioned this before, in embedded he didn't actually

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fight himself against the Muslims. He hired others to do so. Because

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he was quite rich. So what do we know about Ebola, he took care of

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himself, he was very well dressed. He was a very rich merchant. Some

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people say he was engaging in weapons, merchant merchandise, we

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actually used to sell weaponry to people, and that's why he profited

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off of the anger or the wrath that people had. So you would usually

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go from situation situation kind of igniting tension between people

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for the sake of, you know, maintaining his business and

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maintaining that commodity, and maintaining the need for the

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market. But Allahu Allah moi, his marketing, or his business was

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engaging with ALLAH SubhanA. Allah knows best. These are just some of

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the historical books, and when they have to say about his

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occupation, his job. Now, interestingly, interestingly, Abu

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Lahab, was one of the earliest people to stand against the

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Prophet Muhammad Son and His own uncle. And that's really sad.

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You'd expect your own family to be supportive, but I will have he

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quickly during the private remember last time we talked about

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the private phase of Dawa, where the prophet Muhammad Salam went to

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the various tribes have his clan of Quraysh. So went to battle

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Hashem, He went to the various tribes in Mecca, and he called

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them to smaller gatherings. And what we see is Abuja Hill was

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constantly making excuses like, I can't be here, I gotta go do some

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see what's kind of avoiding those gatherings. Whereas I wouldn't

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have he was avoiding at the very beginning, but eventually, the

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Prophet Muhammad Salim kept, you know, according to some of the

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books of seed, he kept preparing food, inviting them over, give

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them an opportunity to kind of, you know, feel comfortable, and

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then he would begin to speak to them about, you know, let me let

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me be blunt with you, here's the situation, I want to invite you to

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Islam, I want to invite you to this new way, it's different from

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what you'd expect, so is inviting them to the call, or is calling

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them to Islam. Now, of course, I would have got up and he's like,

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you gotta you gotta do this for this, what a waste. And in some of

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the narration says Ted been lucky, and Muhammad, even in those

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gatherings privately, he's been lucky and Muhammad for gathering

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us and wasting our time and we got busy lives. We don't have time for

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this nonsense until the next attempt by the word Tim literally

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means may you be cursed, or may you be cut off like when you have

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something that is cut off to be prevented from growing and

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developing, to be cut off. That is again Tibetans very similar to the

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word bet. Bet means enough to stop to, to basically bring something

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to a halt to hold something, then and so the other NARRATION So

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some, some elements say this surah was revealed early during the

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private private phase or the private data, as the Prophet

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Muhammad Salam is calling people to Islam will help is the first or

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among the first to kind of advocate against the Prophet

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sallallahu sallam. Others say this surah was revealed much later,

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during the public phase, the public Tao phase, when the Prophet

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Muhammad Salam comes out and he calls all these different tribes

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gets up on the mountain of suffer. And now he has, he has the view

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behind him that they cannot see. And he tells them if I were to

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tell you that there is a there's an enemy coming to attack Mecca

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from behind, would you believe me? And they said, Yes, we believe

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you. You know my job Malika Canada, we have not heard or

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experienced you to be a liar. So we're going to obviously believe

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in whatever you say, because well, I don't have news of of a city

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that is being attacked, but I do have greater things to warn you

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against. And that is the day of resurrection, he begins to talk to

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them about Allah Subhana Allah and about Islam, and about believing

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in one Allah one day thing, of course, I wouldn't have where I'm

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the loser, His own uncle is the first to get up and to say, I've

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been lucky. I'm humbled again, you're gathering us for this

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nonsense, this waste. So he's among the first expressed dismay,

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and express concern, and of course, voice that anger and wrath

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because, you know, love on him, but he stands to profit if we take

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the opinion that he was selling weapons as as as you know, as a

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way of making money, of course, there's will be a direct conflict.

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Now, what's interesting is this surah is revealed in response to

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what Abu Lahab says. So this sort of comes, you know, he's basically

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saying, May you be cursed or Mohammed, may your work be cut off

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may all of it go to waste. And of course, the Quran comes to

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respond, no, it's not your your DUA. I will have there's going to

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be answered against Mohammed, you actually just make dua against

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yourself by cursing Rasul Allah, who is the prophet of Allah, you

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end up actually cursing yourself, your work is going to be cut off

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your work is going to mount to no real benefit. So it's him making

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dua or invoking a curse against Allah silom that travels and comes

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back to actually attack him and to affect him. Now in order for us to

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understand, in order for us to know this would not be immediately

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after the five verses of Allah, this would be some people say that

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it is revealed right after certain dialogue, or some say it's

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revealed at certain depth, but we would say after SOTL Allah, so the

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method and a little uncertain, sort of quit, as we mentioned,

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this, this sort of would be revealed, and this is the answer

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by the Emmys question, this is the answer, but the Emmys question,

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excellent. May Allah bless you all, and give you Janet for those

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who are I mean, by

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now in order for us to understand the situation with Abu Lahab. And

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why the Quran is explicit in this invocation against Abu Lahab, we

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need to remember a few things I will have Number one, he would go

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behind Rasulullah Salah wherever he went, and he would undo the

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work that also lost the limb did. So we have a beautiful example of

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one of the companions who was actually he was actually young, he

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was actually young, and he used to he was traveling and he came to

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Mecca, and he saw the homeless to sell him and he was impressed by

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Rasul Allah to sell and he liked the resource islands personality.

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And he was willing to accept Islam or, you know, consider what this

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man was talking about. And then he saw this other man behind him

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running after him and saying, Don't listen to him. Don't listen

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to Mohammed, I am his uncle. I know better. I know him. He's just

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wasting your time. There's no real benefit to this. So him being a

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kid, the person narrating tells us, the details are in the notes,

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please do read them. He tells us that he was quick to reconsider

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his position. So whereas he was interested in Rasulullah

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sallallahu wasallam had to say as soon as he heard that his own

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uncle's chasing him and telling him hey, you're in I know you

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you're wasting people's time. He was quick to reconsider and that's

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an example of someone who would have come close to Islam

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eventually did become Muslim later on, but could have come earlier to

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Islam but didn't because he heard of will perhaps criticism false

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criticism against the Rasulullah saw Selim harsh criticism against

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roses wa salam being a family people are quick to like, Okay,

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well, why is one family against him? Why is his own uncle against

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him? So it did hurt the Prophet Muhammad Salam is down a little

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bit at the beginning of his life. Okay, that's one thing. So I would

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have would go behind the Rasul Allah Salah Salem, and he would

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constantly say, Don't listen to him, I am his uncle. And I know,

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and he is this and this and that. And he would say all these

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terrible things about Rasulullah sallallahu alayhi wasallam. So

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that's number one. Number two, Abu Lahab was among those who

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advocated for the boycott of Banu Hashim. So he himself said, Let's

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put financial pressure upon the family, the whole family of

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brainwashing so that they have no choice but to turn Mohammed in

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salatu salam, or to dissociate from him. So that's the second

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thing that he did. Third thing, one, one that did happen when they

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had the boycott against Venom Hashem he himself even though he

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was a Hashimi in descendancy he decided to basically give up that

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connection give up that connection to the family says you know what,

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don't consider me Hashimi from now on. I am done with this title. I'm

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done. I'm not a Hashimi anymore. So imagine someone giving up his

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own passport giving up his own commitment to the family, letting

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go of the allegiance to his family and moving on. So this is

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something that Abu Lahab did. We will have so as we mentioned, he

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quickly Chase also salam around and he said whatever he says,

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Don't listen to him. So he undid the Prophet Muhammad said in his

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work, he himself called for the boycott of the prophets family,

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herbal Hashem and when they were boycotted, isn't even on my

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Hashimi are no longer part of the family. So to make sure that his

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business is maintained, he dissociated himself from the from,

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from the family of Daniel Hashem. So imagine he dissociated himself

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from Rasulillah Salam 's family, and is it an amazing that Allah

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subhanaw taala dissociates from him dissociates from him. So

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Pamela, the way things work out. And even more interesting, you

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know, subhanAllah you know, the fact that he dissociate himself so

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much, what goes around comes around and the punishment, the

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nature of the punishment is very similar to the nature of the

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crime. Towards the end of his life, a Buddha would actually get

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very, very sick, very, very sick, and he would die alone from a

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contagious disease and his own family would refuse to touch him.

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Can you imagine his own children would refuse to touch him, to the

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point where now his smell and odor began to really attract attention.

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So the people living in the city of Mecca started to say, Hey, why

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are you guys leaving your you know, father to rot? So eventually

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what the children had to do, they had to come in wearing all kinds

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of clothing and whatnot and

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to use sticks, and you know, the cover their hands and whatnot to

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take the, like the body of their father flip. So they dug out, they

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dug a hole next to the bed, and then they flipped the bed and

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everything in it and the wraps into it, and then they covered it

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up. And then they destroyed that, like where they they broke the

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house down on top. And that becomes basically became the

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graveyard SubhanAllah. And imagine what a terrible way to go. And

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this goes to show you again, the kind of person that he was, this

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is towards the end of his life. And this is again, the legacy that

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he left behind. You wouldn't see people wanting to basically

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associate themselves with Ebola have women descendants of Ebola

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have no people usually skip that or don't mention that they're

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related to him because of, you know, the negative position that

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you took when it came to Rasulullah sallallahu salah. In

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addition to that, he decided to actually accept the pressure or

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cave into the pressure that was placed upon the Prophet Muhammad

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cinemas family to distance themselves from him. So what he

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did is he went to his two sons or Tibet and Otaiba rocks and rotate

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and so on will have or Abdullah Russa he had two sons, two sons

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that were married to Rasulullah salams daughters. So then Otaiba

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were married to Paya and OMO film, and he told the rock band on the

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table I want you to divorce the two daughters of Rasulullah

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Salallahu Salam so that he would have no choice but to reconsider

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the message. So imagine they're putting financial pressure on him.

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And now they're going to try to divorce his two daughters who have

00:16:27 --> 00:16:30

been married for a while. It's you know, they're into the family.

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It's a it's a big family and it's a powerful family. Are they going

00:16:34 --> 00:16:37

to say yes, well guess what happened? Oh, Tibet said yes. Or

00:16:37 --> 00:16:41

they said okay, I will do it. He went is his wife, which is the

00:16:41 --> 00:16:43

daughter of Rasulullah sallallahu Clea, and he told me you are

00:16:43 --> 00:16:46

divorced, go back to your father and she went home to her father

00:16:46 --> 00:16:49

crying. Yeah, rasool Allah I did nothing. Just all of a sudden he

00:16:49 --> 00:16:52

comes home. And he tells me go back to your father and Rasulullah

00:16:52 --> 00:16:56

Selim understood so he can, you know, consoled his daughter at

00:16:56 --> 00:16:59

all, it's okay, Allah will give you better and eventually she

00:16:59 --> 00:17:02

would end up marrying our man but it's much much later on. She would

00:17:02 --> 00:17:07

spend much of our long part of her you know, a long, long time

00:17:07 --> 00:17:10

waiting in the house of Rasulullah Salam morning and of course being

00:17:10 --> 00:17:14

affected by this. And of course also salam was hurt. Yeah, it's

00:17:14 --> 00:17:17

hurt. It's it's hurtful on your own daughter comes home, being

00:17:17 --> 00:17:19

divorced because of the work that you're doing. But you believe in

00:17:19 --> 00:17:22

the work that you're doing and you know, to be true. So again, he

00:17:22 --> 00:17:25

told her Be patient, Allah will give you better. Now I'll tell you

00:17:25 --> 00:17:28

about the other son of I would have, he didn't do the same thing.

00:17:29 --> 00:17:32

He did something that's much, much more horrendous in nature. So what

00:17:32 --> 00:17:33

he did is he went to his wife.

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So I'll tell you about what his wife on microfilm and he told her,

00:17:37 --> 00:17:40

I'm not going to divorce you. What I'm going to do is I'm going to

00:17:40 --> 00:17:43

keep you married, I'm going to keep you married, I'm gonna keep

00:17:43 --> 00:17:46

being married to you. You're going to live under my roof, but I'm

00:17:46 --> 00:17:49

going to make your life miserable. I'm going to make your life so

00:17:49 --> 00:17:52

miserable, that you're going to beg me to leave, but I won't let

00:17:52 --> 00:17:55

you go. So he decided to torture his wife.

00:17:56 --> 00:17:58

And somebody that actually physically but most likely it was

00:17:58 --> 00:18:02

mental torture, because it wasn't. It wasn't a noble thing for a man

00:18:02 --> 00:18:05

to use his physical force against his wife for the arms. So you

00:18:05 --> 00:18:07

wouldn't want that reputation but he did his you know, being

00:18:07 --> 00:18:10

passively aggressive, being hurtful with your words, being

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inconsiderate, things like that. He tried to make his wife's life

00:18:15 --> 00:18:20

as miserable as possible in the house. Eventually, she asked him I

00:18:20 --> 00:18:23

need to go back just let me go let me go and he will refuse. So

00:18:23 --> 00:18:27

newskin to Rasulullah Salam this was happening. So he came to our

00:18:27 --> 00:18:30

table and he told him, Listen, if this is not working out, just let

00:18:30 --> 00:18:33

her go. Leave her let her come back and live with me. Divorce her

00:18:33 --> 00:18:38

and he said no, she was under my. She was under my guardianship at

00:18:38 --> 00:18:41

this time. She's my wife. I'm not going to divorce her. She stays

00:18:41 --> 00:18:44

exactly here. And he decided to make the Prophet Muhammad Salam is

00:18:44 --> 00:18:48

life more difficult and actually spat in the Prophet Mohammed Salam

00:18:48 --> 00:18:51

space. So imagine spitting in the Prophet Muhammad wa salam space.

00:18:51 --> 00:18:55

And this is again such a disgusting, wild thing to do. So

00:18:55 --> 00:18:59

when this happened, what did what did the Rasulillah Salam do for

00:18:59 --> 00:19:02

Salah Salem, you know, give him chance after chance after chance.

00:19:02 --> 00:19:06

But eventually, you know, he was really hurt by Otai bez position.

00:19:07 --> 00:19:10

And we know the Prophet Muhammad Salim to be very patient. But this

00:19:10 --> 00:19:12

is again, a really hurtful place, you know, your own daughter, the

00:19:12 --> 00:19:16

first one now the second one. So he's in a very tough position. So

00:19:16 --> 00:19:21

what did he do? What he did is he made dua against our table. He may

00:19:21 --> 00:19:25

do against our table. He said some lot Allah Allah, Allah pika can

00:19:25 --> 00:19:30

mean killaby You are and this is what the historical books say. So

00:19:30 --> 00:19:32

you said to him, you're acting like you know what we can descend

00:19:32 --> 00:19:37

from that you're acting so wildly with me? You're being so you know,

00:19:37 --> 00:19:42

on civilized with me. And just as you are wild with me, I asked, I'm

00:19:42 --> 00:19:45

not going to stick to your level. But I asked Allah Subhana Allah

00:19:45 --> 00:19:50

descend down your path, someone or something that will be as wild

00:19:50 --> 00:19:54

with you, as wild with you, that will put you in your place that

00:19:54 --> 00:19:57

will humiliate you, as you are doing this to me. Now the solo

00:19:57 --> 00:20:00

Salam, it wasn't his habit to make dua against people

00:20:00 --> 00:20:02

But you can imagine he was human at the end of the day. And this

00:20:02 --> 00:20:07

was a very hurtful moment in his life. Now, when this happened,

00:20:07 --> 00:20:10

I'll tell you about just a few, like a while passes, and I'll tell

00:20:10 --> 00:20:15

you but I was on a journey with his father, Abu Lahab. And they

00:20:15 --> 00:20:17

were making small talk and I'll tell you, I told his father, you

00:20:17 --> 00:20:21

know what, I did this to the Prophet Muhammad is kind of

00:20:21 --> 00:20:23

boasting, I made him suffer so much, you know, it's you should

00:20:23 --> 00:20:26

have seen his face. I pushed him to the point where he made two

00:20:26 --> 00:20:30

organs music, may God send some of his beats against you or something

00:20:30 --> 00:20:34

like that. But Ebola have he, you know, you know, he's, he's wiser.

00:20:34 --> 00:20:39

He's more old. He's got more seniority, so he tells his son, I

00:20:39 --> 00:20:42

am worried about the profits in vacation. I'm worried about the

00:20:42 --> 00:20:45

profits prayer, because or he didn't say that prayer is that I'm

00:20:45 --> 00:20:47

worried about Mohammed's invocation. Why? Because they

00:20:47 --> 00:20:50

still knew him to be a good man. And they knew that, you know,

00:20:50 --> 00:20:53

fine, I disagree with his message, but he's still a good man. And if

00:20:53 --> 00:20:55

you push him to that level, he makes the invocation against you.

00:20:55 --> 00:20:59

Be careful. So imagine his own father is saying, Be careful, the

00:20:59 --> 00:21:02

cooking does Pamela, if you know him to be a good man, and if you

00:21:02 --> 00:21:06

know his dua, or his invocation, to have some form of weight, why

00:21:06 --> 00:21:10

would you refuse to consider the message? Why would you let your

00:21:10 --> 00:21:15

ego and arrogance get in the way SubhanAllah. Now, in addition to

00:21:15 --> 00:21:19

that, in addition to that, Abu Lahab, told his son, I'll tell you

00:21:19 --> 00:21:22

that, if you are going to come with us, what I want you to do is

00:21:22 --> 00:21:25

I want you to stay in the middle of the camp. So he set him up in

00:21:25 --> 00:21:28

the middle of the camp on the sleeping and he settled David in

00:21:28 --> 00:21:32

the middle of the camp, surrounded that His tent with the other

00:21:32 --> 00:21:35

people's tents, then surrounded that with the camels with the

00:21:35 --> 00:21:38

camels. So this was done. This was done basically to make sure that

00:21:38 --> 00:21:42

he's going to be protected against any potential implication of the

00:21:42 --> 00:21:46

invocation of the Prophet Muhammad Sallallahu sallam, eventually,

00:21:46 --> 00:21:49

what happens, one of the bees jumps across the camels across the

00:21:49 --> 00:21:54

tents, like a wild desert, Lion jumps across all of that, come

00:21:54 --> 00:21:58

straight into the tent of Otaiba. And you know, things definitely go

00:21:58 --> 00:22:03

south for him and he, he dies, that is how he comes to where he

00:22:03 --> 00:22:06

meets his he meets his feet. And this is again, you know, a

00:22:06 --> 00:22:10

terrible thing to happen to somebody but it's again, what

00:22:10 --> 00:22:13

happens when somebody is of the arrogance that somebody have that

00:22:14 --> 00:22:18

oppressive, oppressive and unjust attitude, Allah Subhana Allah has

00:22:18 --> 00:22:22

a way of humbling and humiliating those who are oppressive and, and

00:22:22 --> 00:22:26

unjust and Allah subhanaw taala reminds us in the Quran, in Allahu

00:22:26 --> 00:22:29

Allah, if you're analyzing and Allah's Panatela comes to the aid

00:22:29 --> 00:22:33

and the defense of those who are truly genuinely believing, and

00:22:33 --> 00:22:38

who's more of a believer than also la Salam and his family. Now, of

00:22:38 --> 00:22:39

course, by this

00:22:40 --> 00:22:46

film is now no longer under the under the marriage of Rota, Eva,

00:22:46 --> 00:22:49

so she's free to go back to her family, she's free to go back to

00:22:49 --> 00:22:54

the home. And this is again, the context behind which surah and

00:22:54 --> 00:23:00

message is revealed. It's revealed in response to this, you know, in

00:23:00 --> 00:23:07

an hospitable and really, really ruthless attitude that that the

00:23:07 --> 00:23:11

family of Ebola have had. Now, he was not the only person he was

00:23:11 --> 00:23:13

constantly being fueled by his wife, his wife would tell him, Oh,

00:23:13 --> 00:23:16

you're going to let them get away with that. So she would actually

00:23:16 --> 00:23:19

go around and say terrible things about rasool Allah Azza wa sallam

00:23:19 --> 00:23:23

untrue Of course, she would make up all kinds of accusations push

00:23:23 --> 00:23:26

people. And of course, her name was Omar Jamil, she was given a

00:23:26 --> 00:23:30

share of beauty and she used her own physical appeal, to kind of

00:23:30 --> 00:23:33

get people to reconsider or to stay away from Islam and she will

00:23:33 --> 00:23:37

use her connection with the family to get people to stay away from

00:23:37 --> 00:23:41

Islam and stay away from Hamas or Salam by coming up with rumors and

00:23:41 --> 00:23:44

by saying things that are untrue. And actually one of the narration

00:23:44 --> 00:23:49

says that she had a locket an amulet which was very, very dear,

00:23:49 --> 00:23:53

which was very expensive and she sold that to hire people herself.

00:23:53 --> 00:23:56

She wanted to use your own money to hire people that would work.

00:23:57 --> 00:23:59

It's like imagine she was giving up something was very valuable to

00:23:59 --> 00:24:02

her to hire people that would fight in better to try to kill

00:24:02 --> 00:24:05

Rasul Allah is Allah Allah salah, which explains the ending of the

00:24:05 --> 00:24:08

idea or the ending of the surah ending of the surah.

00:24:09 --> 00:24:13

Now, in addition to that, in addition to all of that, you know,

00:24:13 --> 00:24:15

that we have stories that tell us that they would actually put some

00:24:15 --> 00:24:19

thorns in the Prophet Muhammad Salim is Pat, they lived very

00:24:19 --> 00:24:21

close to the Prophet Muhammad Salam, they had houses close to

00:24:21 --> 00:24:24

one another. So they would put things in front of him, they would

00:24:24 --> 00:24:27

go after Him and they would, you know, do things as much as

00:24:27 --> 00:24:30

possible to make his life unpleasant. And not only that, of

00:24:30 --> 00:24:34

course, the as we mentioned with will have the paid and hired

00:24:34 --> 00:24:39

people to try to hurt Rasulullah Salallahu Salam as much as

00:24:39 --> 00:24:43

possible as much as possible. So in context of all of that this

00:24:43 --> 00:24:47

Surah Surah till method is revealed certain message is

00:24:47 --> 00:24:49

revealed let's look at the questions or the comments and then

00:24:49 --> 00:24:53

we'll continue Sharla the the strong versus against Abu Lahab

00:24:53 --> 00:24:58

distract anyone away thinking how come any religion or a prophet be

00:24:58 --> 00:24:59

hard this way?

00:25:00 --> 00:25:04

No question. And here we see I think this was still mercy of our

00:25:04 --> 00:25:07

beloved Prophet Muhammad salam to say such thing. So the person

00:25:07 --> 00:25:09

learns his lesson before death.

00:25:10 --> 00:25:15

Excellent Zachman Mohan. May Allah bless you and your family and give

00:25:15 --> 00:25:17

you the best and dunya FM exact common law can you keep us in your

00:25:17 --> 00:25:22

DUA menial? Me? Excellent. Yeah. So this this is this is a this is

00:25:22 --> 00:25:23

a good question.

00:25:24 --> 00:25:29

You know, Surah Surah Surah 10 method is one of the sources that

00:25:29 --> 00:25:34

has guided so many people to Islam, and along the journey of

00:25:34 --> 00:25:38

Islam, and it's one that actually got some people to, you know, ask

00:25:38 --> 00:25:42

doubtful questions. You have people who will say, Look, if, if

00:25:42 --> 00:25:46

Abu Lahab all he had to do to prove Rasul Allah wrong, would

00:25:46 --> 00:25:50

have been okay, look, I am Muslim, I am Muslim. But he didn't, he

00:25:50 --> 00:25:54

didn't do that. And he persisted, and he was wrong, and he was

00:25:54 --> 00:25:59

hurtful, and you continue to be aggressive. So this surah,

00:25:59 --> 00:26:02

actually is considered to be a miracle that Allah subhanaw taala

00:26:02 --> 00:26:05

called it from the very beginning, that there is no way that I will

00:26:05 --> 00:26:08

have become Muslim, there's no way that his wife would become Muslim.

00:26:08 --> 00:26:11

And they would continue to hold on to the aggression, and the

00:26:11 --> 00:26:15

ruthlessness in the Rasulullah in in being opponents of Rasulullah

00:26:15 --> 00:26:19

Sena. So from the very beginning, the Quran actually called it so

00:26:19 --> 00:26:21

it's a miracle for many people. And it's actually the reason for

00:26:21 --> 00:26:27

the immense increase. Did anybody take a stance or a negative

00:26:27 --> 00:26:30

position, of course, you can imagine that would have did, but

00:26:30 --> 00:26:33

he was very aggressive, like, so what, whatever, this is the least

00:26:33 --> 00:26:37

they can do. That's it, I'm expecting more. So his aggression

00:26:37 --> 00:26:41

didn't kind of you know, fade nor was impacted by this. And of

00:26:41 --> 00:26:45

course, people expected Ebola Ebola was that was an aggressive

00:26:45 --> 00:26:50

and kind of like a bold, he was a coward in many ways, he was

00:26:50 --> 00:26:52

aggressive in his speech and aggressive in his in his actions.

00:26:53 --> 00:26:56

So we can imagine that people didn't really take much of a

00:26:56 --> 00:27:00

offense to see him acting this way, especially because they saw

00:27:00 --> 00:27:04

him, you know, doing things that will be considered otherwise, on

00:27:04 --> 00:27:09

unethical and not even an even not, not Arab, like, you know, for

00:27:09 --> 00:27:12

him to give up his own family, give up his own passport, turn

00:27:12 --> 00:27:16

against his own, turn against his own, turn against his own family,

00:27:16 --> 00:27:20

dissociate himself, go against your own, it wasn't considered to

00:27:20 --> 00:27:24

be tribal. So they looked at him like a coward, you know, so even

00:27:24 --> 00:27:27

even his some people that would support him otherwise, didn't

00:27:27 --> 00:27:29

really have much loyalty towards him, he can see his own children

00:27:29 --> 00:27:33

even turned against him at the end of at the end of their lives.

00:27:33 --> 00:27:37

Hopefully that answers your question. Did we? Do we have the

00:27:37 --> 00:27:40

notes for the surah? If you're on Can I ask some of the students who

00:27:40 --> 00:27:43

have access to the notes to please share the link? And if not, I will

00:27:43 --> 00:27:48

do my best to Shahla to send you the send you the notes immediately

00:27:48 --> 00:27:51

after class or actually have them here so I can copy the link

00:27:51 --> 00:27:56

inshallah and share it. Share it to Sharma does that come over

00:27:56 --> 00:28:00

here? Excellent. I love the swing division at FedEx. Perfect. Now,

00:28:00 --> 00:28:04

let's look let's look at the surah. Together, let's look at the

00:28:04 --> 00:28:10

surah together, Allah Subhana Allah says that Betty and Abby law

00:28:10 --> 00:28:11

have been watered,

00:28:12 --> 00:28:16

and literally means may be cut off. So imagine I wouldn't have is

00:28:16 --> 00:28:20

making this invocation against Rasulullah. But the response from

00:28:20 --> 00:28:23

the Quran comes No, it's your actions and your intentions and

00:28:23 --> 00:28:27

your desires and your own wishful thinking and your own terrible

00:28:27 --> 00:28:31

attitude, all of that will now to nothing. All of that will be cut

00:28:31 --> 00:28:34

off. So all of your work and all of your efforts, all of it will be

00:28:34 --> 00:28:37

cut off the efforts that you do with your hand and the hand here,

00:28:37 --> 00:28:40

it's a piece but it represents the whole so everything all of your

00:28:40 --> 00:28:44

efforts to try to limit and disability the Prophet Muhammad

00:28:44 --> 00:28:47

Solomon hurt him and it all of that will actually come back to

00:28:47 --> 00:28:51

hurt you, you will be the one that will be cut off, whatever and

00:28:51 --> 00:28:54

indeed he was cut off and isn't immediately was cut off from his

00:28:54 --> 00:28:57

own family. He himself cut off a cutter, cut himself off from his

00:28:57 --> 00:28:59

own family and his own family dissociated from him at the end of

00:28:59 --> 00:29:03

his life, as we mentioned with his with his sons, so that budget may

00:29:03 --> 00:29:07

have been what a man Oh no and woman who went back I said that

00:29:07 --> 00:29:12

his children will come will be of no benefit to him. They will not

00:29:12 --> 00:29:15

suffice in Governor. They will you know, sometimes we will you know

00:29:15 --> 00:29:19

he used to do when they told him what if Muhammad is real? What if

00:29:19 --> 00:29:22

he's sick? What if what he's saying is true. He said you know I

00:29:22 --> 00:29:25

have children, they're so loyal to me. I can just go to allah God and

00:29:25 --> 00:29:29

I can say here, take one of my sons and give me my freedom. So my

00:29:29 --> 00:29:33

son will serve my sentence for me. That's his thinking. So imagine he

00:29:33 --> 00:29:35

was thinking I can get away with this in the NFL because they have

00:29:35 --> 00:29:39

such loyal children, that they will actually just go and take one

00:29:39 --> 00:29:42

for me they will go to jahannam on my behalf. What a terrible thing

00:29:42 --> 00:29:45

to do and what a terrible thought to have. So Allah says my other

00:29:45 --> 00:29:49

man who mad who will Mecca said he's his children will be of no

00:29:50 --> 00:29:54

Oh, his wealth, his wealth will be of no benefit to him. And his his

00:29:54 --> 00:29:58

castle. These children will be of no benefit to him. Or cats, cats.

00:29:58 --> 00:30:00

Cats sub or cats can

00:30:00 --> 00:30:02

Also referred to the things that you gain because of your wealth.

00:30:03 --> 00:30:05

So you have your wealth that brings you socio economic

00:30:05 --> 00:30:09

advantage, it brings you a sense of respect, it brings you a

00:30:09 --> 00:30:12

capital privilege, all of that will be of no benefit to him, so

00:30:12 --> 00:30:16

he's privileged, his children, his wealth will be of no benefit. And

00:30:16 --> 00:30:19

he keep hearing the Quran saying that because a lot of the Arabs

00:30:19 --> 00:30:22

and people nowadays still think this way, I have children, I have

00:30:22 --> 00:30:25

wealth, I have privilege that will help me you know, it doesn't work

00:30:25 --> 00:30:29

with Allah Sanatana your material, your material, material, wealth

00:30:29 --> 00:30:32

will not benefit you with Allah, it's about you come to Allah

00:30:32 --> 00:30:35

Subhana Allah with internally the state of your heart, the state of

00:30:35 --> 00:30:41

your Eman so mad overnight and who man who America said sales learn

00:30:41 --> 00:30:47

out on that and he will be exposed Salah your Slow slowly right Salah

00:30:47 --> 00:30:51

yesterday, so continuously he will be exposed continuously to now on

00:30:51 --> 00:30:55

that and I have a flame that is intense, a flame that is intense

00:30:55 --> 00:30:58

that Allah which is which is you know, what a terrible thing to

00:30:58 --> 00:31:01

say. And what a terrible punishment for somebody that was,

00:31:01 --> 00:31:04

you know, disgusting and his attitude and his manner to

00:31:04 --> 00:31:07

Rasulullah Salah and perhaps one of the things that we take from

00:31:07 --> 00:31:07

this.

00:31:09 --> 00:31:13

Yes, exactly, exactly. This is a good point. It's amazing how Allah

00:31:13 --> 00:31:15

Subhan Allah tells us in the Quran, that money and children are

00:31:15 --> 00:31:18

a test from Allah subhanaw taala and I will have examples show that

00:31:18 --> 00:31:21

exactly, you know, sometimes we take for granted, and we begin to

00:31:21 --> 00:31:26

hide our our true, like, what's what's within us our call to Allah

00:31:26 --> 00:31:30

Sanatana and we seek comfort in the pleasures of money and wealth.

00:31:30 --> 00:31:32

And we think that that's gonna that's going to suffice that's

00:31:32 --> 00:31:35

going to help us in somehow but no, none of that is going to be of

00:31:35 --> 00:31:39

any help sales law now on that habit, one more I have to hammer

00:31:39 --> 00:31:44

that home and his wife will be carrying the wood to basically

00:31:44 --> 00:31:48

fuel the fire. And this is a such a terrible imagery and if you

00:31:48 --> 00:31:51

think about but it's it goes to show again from the very beginning

00:31:51 --> 00:31:53

the Quran was very direct, in defending of a sudden loss of

00:31:53 --> 00:31:57

Salam, very direct in putting people at their places in limiting

00:31:58 --> 00:32:01

attacks against that also loss of synonym. And again, you know,

00:32:01 --> 00:32:04

bring it on, it's a very, it's a very direct challenge from from

00:32:04 --> 00:32:07

from the Quran from Allah Subhana Allah and on behalf of Rasulullah

00:32:08 --> 00:32:10

Salallahu Salam you know, if someone is in a position of

00:32:10 --> 00:32:13

weakness, if somebody is having self doubt, they wouldn't say that

00:32:13 --> 00:32:16

they wouldn't say that definitely not against their own uncle. But

00:32:16 --> 00:32:18

it goes to show you from the very beginning the Quran is explicit in

00:32:18 --> 00:32:24

standing against injustice. No, no, no, you know, you would you'd

00:32:24 --> 00:32:28

expect okay, maybe go after somebody who's further maybe go

00:32:28 --> 00:32:31

after someone who's less powerful nobody so someone goes well it

00:32:31 --> 00:32:34

doesn't the Quran itself goes against that which who's most

00:32:34 --> 00:32:37

vocal? Even if it's the Prophet Mohammed sevens uncle's was

00:32:37 --> 00:32:40

actually considered to be miraculous in many ways. It goes

00:32:40 --> 00:32:42

to show you the power there so Salam is not coming up with this

00:32:42 --> 00:32:46

by himself. He's He's has no choice but to convey the message

00:32:46 --> 00:32:49

from the Quran. And the Quran comes to defend rasool Allah has a

00:32:49 --> 00:32:54

lesson. So why is his wife then carrying the carrying the fuel the

00:32:54 --> 00:32:57

wood, which would fuel the fire, because in the dunya, she

00:32:57 --> 00:33:00

continued to add or in this world, she continued to put pressure on

00:33:00 --> 00:33:03

her husband, she continued to put pressure on her husband to

00:33:03 --> 00:33:07

basically step in and to do bad things. So she would always say,

00:33:07 --> 00:33:09

Come on, are you not man enough? Step up, you're gonna let him say

00:33:09 --> 00:33:13

that you got. So she was always fueling and catalyzing and kind of

00:33:13 --> 00:33:17

putting adding wood to the fire as they say. So again, the nature of

00:33:17 --> 00:33:20

the punishment is very similar to the nature of the crime. That's

00:33:20 --> 00:33:23

what she did in the dunya. And that's her punishment in the

00:33:23 --> 00:33:29

effort to carry the fuel to her husband. Right? Is is it will is

00:33:29 --> 00:33:33

it will be carrying the wood to fuel the fires and hellfire or the

00:33:33 --> 00:33:36

one who carries the wood to the Prophet Muhammad synonyms

00:33:36 --> 00:33:41

doorsteps. So it's understood in both ways, we said it's the nature

00:33:41 --> 00:33:44

of the punishment is similar to the nature of the crime, because

00:33:44 --> 00:33:47

she continued to fuel her husband some say because she used to put

00:33:47 --> 00:33:49

wood in front of the Prophet Muhammad selling his house that

00:33:49 --> 00:33:52

will basically hurt him like you know, thorns, wood with thorns and

00:33:52 --> 00:33:56

things like that. That this is the kind of punishment that she will

00:33:56 --> 00:34:00

get in the, in the in the, in the effort as well. Some have

00:34:00 --> 00:34:04

understood it to mean that she's carrying the fuel to feed her

00:34:04 --> 00:34:08

husband's anger, to kind of like anger him more. Some said that she

00:34:08 --> 00:34:11

was carrying the fuel meaning the the things that will hurt the

00:34:11 --> 00:34:13

Prophet himself and the word that will hurt the Prophet Muhammad

00:34:13 --> 00:34:16

Salam. And some say because she did that those two things in dunya

00:34:16 --> 00:34:19

she gets the same punishment in the Asada by carrying the wood

00:34:19 --> 00:34:22

through which your husband's punishment is going to be fueled

00:34:23 --> 00:34:27

the man Fiji they have the dune menacing Fiji the hablo method

00:34:27 --> 00:34:33

means around her neck will be a rope that is made of palm fiber

00:34:33 --> 00:34:36

and this is the name of the surah method, the palm fiber or the or

00:34:36 --> 00:34:40

the flame or the thing that will that will be ignited that will be

00:34:40 --> 00:34:43

ignited. And what is this what is this a reference to you know, some

00:34:43 --> 00:34:47

of them after see it. Much has been said about this but what I

00:34:47 --> 00:34:52

really enjoyed reading is the opinion that again, she sold her

00:34:52 --> 00:34:57

own necklace to make money. So she would offer that to somebody who

00:34:57 --> 00:34:59

would hurt the Prophet Muhammad sullen. So because of that you

00:35:00 --> 00:35:04

Sing it for those, for those reasons. Allah Subhana Allah, you

00:35:04 --> 00:35:07

know, sends her a punishment similar in nature to the crime

00:35:07 --> 00:35:10

that she committed. And others say because she used her physical

00:35:10 --> 00:35:14

appeal, she was her beauty she would wear jewelry and whatnot to

00:35:14 --> 00:35:16

give more weight to her statements. So man, she would go

00:35:16 --> 00:35:19

say all these lies against us all sullen, but she will look good

00:35:19 --> 00:35:22

doing so people who believe her People do this all the time. When

00:35:22 --> 00:35:26

somebody is very presentable, they're much more believable. So

00:35:26 --> 00:35:31

she would take care of herself and her physical in a shoe market

00:35:31 --> 00:35:34

herself who also people would believe her and listen to her so

00:35:34 --> 00:35:36

people will believe her and listen to her.

00:35:38 --> 00:35:40

Make sure that that credential

00:35:42 --> 00:35:46

so that's what she would do, she would take advantage of people by

00:35:46 --> 00:35:50

or, if you will, her message, like by dressing in the most

00:35:50 --> 00:35:54

presentable of ways. And that's why Allah subhanaw taala as some

00:35:54 --> 00:35:58

of them are students say mentioned or this is mentioned here, Fiji,

00:35:58 --> 00:36:01

they have balloon messin around her neck, because that's what she

00:36:01 --> 00:36:07

used to, you know, get that physical appeal, there will be a a

00:36:07 --> 00:36:11

rope made of palm fiber as an as again a punishment for what she

00:36:11 --> 00:36:15

used to do in the in the dunya. And here, the surah. Again, it's a

00:36:15 --> 00:36:19

very simple, concise, concise, I wouldn't say simple but concise

00:36:19 --> 00:36:23

Surah that has many, many layers. And again, from the lessons that

00:36:23 --> 00:36:28

we take here is that we shouldn't be from those who you know us or

00:36:28 --> 00:36:32

let our ego blind us we should be ready to receive and understand

00:36:32 --> 00:36:36

truth wherever it comes. And they will Salam says Al hikma listed

00:36:36 --> 00:36:40

moment that the believer looks for wisdom and takes it from wherever

00:36:40 --> 00:36:43

it comes. We look at wherever it comes, we accept it, but Abuja

00:36:43 --> 00:36:46

will have in Abuja and those individuals that the Quran

00:36:46 --> 00:36:48

highlights at the very beginning so far, we'll see in Abuja, what

00:36:49 --> 00:36:51

we've seen, and we're leading them over Euro, we've seen Abu Lahab

00:36:51 --> 00:36:54

highlighted as examples of those who refuse to believe in why we

00:36:54 --> 00:36:58

refuse to believe we see the Quran is going after those people

00:36:58 --> 00:37:02

reminding us to be humbled, and to learn from them. Which takes me to

00:37:02 --> 00:37:06

a good question. I remember coming across this individual who is

00:37:06 --> 00:37:11

actually very, very upset, very angry, why is the Quran your your

00:37:11 --> 00:37:16

book that you see to be holy, and you see to be divinely ordained,

00:37:16 --> 00:37:20

and the direct word of Allah subhanaw taala. Someone is saying

00:37:20 --> 00:37:23

what is palm fiber. So basically, like it's a rope, it's a rope made

00:37:23 --> 00:37:27

out of, you know, the day trees, the fiber that comes from that day

00:37:27 --> 00:37:31

tree is woven around to make to make a rope because that's what

00:37:31 --> 00:37:35

she that's what she would use to basically, you know, hurt the

00:37:35 --> 00:37:37

Prophet Muhammad Salam or put in front of the Prophet Muhammad

00:37:37 --> 00:37:41

Salam. If you've seen the day trees, they have the what's called

00:37:41 --> 00:37:43

the Zap, which is really, really thorny, and that's what she would

00:37:43 --> 00:37:46

use to hurt the profit center. Coming back to the question. She

00:37:46 --> 00:37:50

said, these, it's good to end the sore off with this. Some remember

00:37:50 --> 00:37:54

one person asked this, why is it that you're divinely ordained

00:37:54 --> 00:37:58

word, direct word of Allah? subhanaw taala? Why is that, you

00:37:58 --> 00:38:03

know, insulting a man who died 1400 years ago, and you pray, you

00:38:03 --> 00:38:08

worship Allah, you pray to your Creator, by invoking this curse

00:38:08 --> 00:38:12

against the man who died 1400 years ago. Now, a good question,

00:38:12 --> 00:38:16

and it's but it's an unfounded question. Because there's the

00:38:16 --> 00:38:20

surah Yes, directly addresses Ebola helps context, or directly

00:38:20 --> 00:38:24

addresses a loser. That's his name. I'm the Rosa uncle of

00:38:24 --> 00:38:27

Rasulullah Sana, but it doesn't mention Abdullah Rosa doesn't

00:38:27 --> 00:38:31

mention him by name. He uses his Kuhnian, which is the description.

00:38:31 --> 00:38:35

So it alludes to Him those who know know, the man, and it's a

00:38:35 --> 00:38:39

lesson that becomes relevant across time and space. What do I

00:38:39 --> 00:38:43

mean? I will have literally means the father of flame, somebody who

00:38:43 --> 00:38:48

is quick to anger, somebody who's quick to use his own, use his own

00:38:48 --> 00:38:52

wealth, to fuel tension between people and benefit off of people's

00:38:52 --> 00:38:56

tensions. So the Kuhnian still stands, the description still

00:38:56 --> 00:39:01

stands relevant across time and space. So yes, we are invoking

00:39:01 --> 00:39:04

this remembering what he did what this terrible man did 1400 years

00:39:04 --> 00:39:08

ago, but it's not limited to him. It is a reminder and it's an

00:39:08 --> 00:39:12

invocation against anybody who uses their means to hurt and to

00:39:12 --> 00:39:18

oppress and to break and to undo good and to undo the harm that was

00:39:18 --> 00:39:22

done. And to accuse and to lie with the intention of deterring

00:39:22 --> 00:39:25

people from accepting truth and pushing people against pushing

00:39:25 --> 00:39:29

people away from the message. So it's, it's yes, it's a it's

00:39:29 --> 00:39:32

applies to a person, but it's not limited to that person. It

00:39:32 --> 00:39:37

continues to be relevant across any as Amir says, across and

00:39:37 --> 00:39:43

relevant to any evil couple, and any evil association that seeks to

00:39:43 --> 00:39:48

break and destroy and benefit from breaking ties, as one of the

00:39:48 --> 00:39:51

opinions that I would have was, you know, involved in selling

00:39:51 --> 00:39:55

weaponry. So for him to continuously have tension between

00:39:55 --> 00:39:59

a society or between sectors of society would benefit him

00:39:59 --> 00:39:59

financially.

00:40:00 --> 00:40:02

whereas it also was selling was trying to unite people. So you

00:40:02 --> 00:40:05

have one person who's trying to unite and one person was trying to

00:40:05 --> 00:40:08

break. One person was trying to spread peace and another person

00:40:08 --> 00:40:11

was trying to spread anger and hate. And so this is again where

00:40:12 --> 00:40:15

the contrast needs to be made. And I hope that answers that question.

00:40:15 --> 00:40:18

Does anybody have any questions now? Insha Allah, Allah, may Allah

00:40:18 --> 00:40:20

bless you all and give you Genesis.

00:40:22 --> 00:40:26

Is it correct to say that the verses of the Quran are directly

00:40:26 --> 00:40:28

involved with building the personality of the prophets, Allah

00:40:28 --> 00:40:33

salah, of course, of course, from the very beginning, you know, he's

00:40:33 --> 00:40:38

described to be, I think it was, it was Chef Ben bears, I believe,

00:40:38 --> 00:40:42

who described him can occur on him she the newbies Selim was a

00:40:42 --> 00:40:46

walking Quran. So of course, it's much of the Prophet penicillins

00:40:46 --> 00:40:51

personality is kind of already set in set before the Quran comes in.

00:40:51 --> 00:40:55

But the Quran comes to refine and to groom to take the honesty and

00:40:55 --> 00:41:00

to experientially grow it as I actually said Mr. Lim was the most

00:41:00 --> 00:41:03

generous of people and he was the most generous in Ramadan when he

00:41:03 --> 00:41:07

would meet up to study the Quran. So the Quran came to enhance many

00:41:07 --> 00:41:10

of the Prophet Muhammad sillens personality and to give him

00:41:10 --> 00:41:13

confidence and to give him strength to do things that

00:41:13 --> 00:41:16

otherwise he would never never have been able to do by himself

00:41:16 --> 00:41:19

you know, to have a comes to give him a support that reinforcement

00:41:19 --> 00:41:24

and that that strength may Allah bless you all and division. Any

00:41:24 --> 00:41:25

other questions?

00:41:26 --> 00:41:30

How did Abu Lahab his wife die OMA Jimmy shift? Did you know how much

00:41:30 --> 00:41:31

you mean festival?

00:41:32 --> 00:41:35

No, I'm not sure either. Actually, that's a good question. Maybe

00:41:35 --> 00:41:39

inshallah we'll discuss it in the in the what's in the telegram,

00:41:39 --> 00:41:43

telegram. Telegram inshallah group or one of the people can look it

00:41:43 --> 00:41:47

up and show him exactly one line. May Allah bless you any other

00:41:47 --> 00:41:48

questions?

00:41:52 --> 00:41:55

Subhanak alum Abrahamic Masha Allah Allah Allah and nesto

00:41:55 --> 00:41:58

hiragana to Willeke May Allah bless you for tuning in. Please

00:41:58 --> 00:42:02

keep us in your DUA. Giselle Kamala Harris was Salam alaykum

00:42:02 --> 00:42:04

Warahmatullahi Wabarakatuh

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