Hosam Helal – Quran Journey Ep. 9 Surat alMasad [Ayah15] Abu Lahab’s efforts to hurt the Prophet

Hosam Helal
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The speakers discuss the importance of people as cowards and the punishment of Subhar, the wife's loss, and the punishment of a loss of their heart. They also talk about the importance of the Prophet Muhammad's teachings and the importance of the state of their heart and their sense of respect. The speakers emphasize the need for people to be more vocal about their feelings and thoughts. They also mention the importance of the Prophet's teachings and the punishment of Subhar, the punishment of a loss of their heart, and the punishment of their wife. The speakers also mention the importance of people's emotions and thoughts in context for the Prophet's teachings.

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			Salah to atom with this lien
Welcome back to Quran journey. I
		
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			ask Allah Subhana Allah Allah to
bless you to bless your loved ones
		
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			to bless your families, to allow
us to be always blessed through
		
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			the Quran you mean and ask Allah
Subhana Allah to allow the Quran
		
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			to be the source of our joy and
moral compass that guides us
		
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			through the most difficult in the
most hopeful of times. Amin, Amin,
		
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			amin,
		
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			it's a pleasure being here with
you again tonight. I ask Allah
		
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			subhanaw taala to accept from all
of us as we move through the
		
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			Quran, studying and discussing it
within the context of the Sierra
		
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			and the life of Rasulullah
sallallahu Sallam today, inshallah
		
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			to Allah tonight we're going to be
focusing on surah and Mehsud Surah
		
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			Al Asad insha. Allah will begin as
usual with the recitation and
		
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			after the recitation and sha Allah
will get into the analysis may
		
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			Allah subhanaw taala reward you
and bless you and give you genetic
		
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			videos
		
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			or movies learning in a shape on
your one G
		
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			Bismillah. You're off man you're
going off the
		
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			bat. Yeah.
		
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			I mean, I have you
		
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			know,
		
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			on woman who went I guess,
		
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			salesman now
		
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			that Allah had one more eye to
hum, man that doesn't help all
		
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			that. Fie GD ha ha. I'm Asad.
		
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			Bismillah Alhamdulillah wa salatu
salam, ala Rasulillah. Very short.
		
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			Surah but lots of context and lots
of history. Let's begin with a
		
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			little bit of the background. This
surah is speaking about the
		
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			Prophet Muhammad Sallallahu
Annissa limbs uncle one of his
		
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			uncle's, whose name is Abu Lahab.
This is his Kuhnian or his title.
		
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			His full name is Abdullah Rosa.
His actual name is Abdullah Rosa
		
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			and Rosa was one of the pagan
idols that was worshipped to he
		
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			was called the slave of Rosa. And
of course we know that by the time
		
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			of Rasulullah, Salem's initiation
into prophethood, there were a few
		
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			of the uncles of the Prophet
Mohammed syndrome still alive, yet
		
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			10 of them, six of them passed
away before the Prophet Muhammad
		
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			Salam was initiated in the
prophethood. And those who were
		
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			alive during the Prophet Muhammad
SAW Salam were Hamza and Bess, Abu
		
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			Lahab, Abdullah Rosa, and
Embleton. And of course, we know
		
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			that Hamza and labas became
Muslims. Hamza was the first to
		
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			become Muslim. He became Muslim
early on before Omar and before
		
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			many other companions. And when he
became Muslim, he really gave the
		
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			Muslims strength because Hamza was
known to be a strong warrior very
		
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			strong and committed. So he made
it easy for many Muslims to come
		
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			and be able to become Muslim
Alhamdulillah and Ibis became
		
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			Muslim in the, during the Mecca,
opening of Mecca when Muslims
		
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			finally came to Mecca, and
entered, as now custodians of the
		
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			karma as people who are going to
take care of the Kaaba.
		
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			That's when I best became Muslim,
I will tell him we know that at
		
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			the end of his life, he was very
close to becoming Muslim. But the
		
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			stronger narration tells us that
at the end of his life, people
		
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			pressured him and that was to show
you the power of peer pressure
		
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			into refusing or into rejecting
Islam. Are you going to let go of
		
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			your tradition and your life and
you want to embrace Islam, but of
		
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			course, he supported the Prophet
Muhammad wa salam, in many, many
		
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			instances of his life. So those
are the three uncles. The fourth
		
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			one is Abdullah Rosa. And he was
very different from Abu Lahab I
		
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			will have was at least supportive
of Rasulullah Salam based on blood
		
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			he said you are still my family
and I'm going to support you even
		
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			if I disagree with the with the
message or if even if I don't want
		
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			to publicly accept it. Whereas
this this was the case for Batali
		
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			but wouldn't have Abdullah Rosa he
was much much more aggressive in
		
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			his attack and in this campaign
against the hospital Allah He
		
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			SallAllahu Sallam and this is very
important. So let's situate it
		
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			let's let's discuss that briefly.
The Hmong let's discuss that
		
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			briefly. For those of you who are
by the way, I'm just gonna look at
		
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			the message here while they come
Salam rahmatullah wa barakatu says
		
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			illuminants, all from Allah
Subhana Allah may Allah accept
		
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			your Amin, which is like Kamala
Harris chef Imam Muhammad Allah is
		
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			just like Allah and robotic Allah
few come. May Allah honor you and
		
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			give you Janet's for those who
mean I mean,
		
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			so Abdullah Rosa, and Rosa. His
Cooney, as we mentioned was Abu
		
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			Lahab. And the reason for that,
let me see if I can share the
		
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			notes with you here in sha Allah.
The reason why he's called Abu
		
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			Lahab is because he had some say
he had naturally blushing skin so
		
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			he had natural blushes and would
have means the father of flame or
		
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			the father of redness, and because
he's his cheeks would be red, more
		
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			red than usual. Lighter and
complexion. They gave him that
		
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			title. I would have could have
		
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			also be a title that was given to
him because of his tendency to get
		
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			angry to get angry quickly. So
they usually called somebody who's
		
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			quick to anger, Abu Lahab, the
father of flame, you know, some
		
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			people are very cool, they go into
a situation and the ease the
		
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			tension, they calm people down,
others enter any situation and
		
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			make things much, much more
aggravated. So that was again and
		
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			of course for the Arabs, anger and
wrath and to be to be one of those
		
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			people was quick to anger that was
actually a good thing. Because it
		
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			meant in the time of war, you
could be dependent upon a man that
		
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			in the time of, in the time of, in
the time of, you know,
		
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			seriousness, you could be looked
up to or you could be looked for
		
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			the man. Now, here's the thing I
wouldn't have, even though he was
		
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			given that title, too quick to
anger. He wasn't actually a good
		
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			warrior. We mentioned this before,
in embedded he didn't actually
		
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			fight himself against the Muslims.
He hired others to do so. Because
		
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			he was quite rich. So what do we
know about Ebola, he took care of
		
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			himself, he was very well dressed.
He was a very rich merchant. Some
		
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			people say he was engaging in
weapons, merchant merchandise, we
		
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			actually used to sell weaponry to
people, and that's why he profited
		
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			off of the anger or the wrath that
people had. So you would usually
		
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			go from situation situation kind
of igniting tension between people
		
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			for the sake of, you know,
maintaining his business and
		
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			maintaining that commodity, and
maintaining the need for the
		
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			market. But Allahu Allah moi, his
marketing, or his business was
		
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			engaging with ALLAH SubhanA. Allah
knows best. These are just some of
		
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			the historical books, and when
they have to say about his
		
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			occupation, his job. Now,
interestingly, interestingly, Abu
		
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			Lahab, was one of the earliest
people to stand against the
		
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			Prophet Muhammad Son and His own
uncle. And that's really sad.
		
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			You'd expect your own family to be
supportive, but I will have he
		
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			quickly during the private
remember last time we talked about
		
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			the private phase of Dawa, where
the prophet Muhammad Salam went to
		
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			the various tribes have his clan
of Quraysh. So went to battle
		
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			Hashem, He went to the various
tribes in Mecca, and he called
		
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			them to smaller gatherings. And
what we see is Abuja Hill was
		
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			constantly making excuses like, I
can't be here, I gotta go do some
		
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			see what's kind of avoiding those
gatherings. Whereas I wouldn't
		
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			have he was avoiding at the very
beginning, but eventually, the
		
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			Prophet Muhammad Salim kept, you
know, according to some of the
		
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			books of seed, he kept preparing
food, inviting them over, give
		
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			them an opportunity to kind of,
you know, feel comfortable, and
		
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			then he would begin to speak to
them about, you know, let me let
		
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			me be blunt with you, here's the
situation, I want to invite you to
		
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			Islam, I want to invite you to
this new way, it's different from
		
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			what you'd expect, so is inviting
them to the call, or is calling
		
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			them to Islam. Now, of course, I
would have got up and he's like,
		
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			you gotta you gotta do this for
this, what a waste. And in some of
		
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			the narration says Ted been lucky,
and Muhammad, even in those
		
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			gatherings privately, he's been
lucky and Muhammad for gathering
		
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			us and wasting our time and we got
busy lives. We don't have time for
		
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			this nonsense until the next
attempt by the word Tim literally
		
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			means may you be cursed, or may
you be cut off like when you have
		
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			something that is cut off to be
prevented from growing and
		
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			developing, to be cut off. That is
again Tibetans very similar to the
		
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			word bet. Bet means enough to stop
to, to basically bring something
		
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			to a halt to hold something, then
and so the other NARRATION So
		
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			some, some elements say this surah
was revealed early during the
		
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			private private phase or the
private data, as the Prophet
		
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			Muhammad Salam is calling people
to Islam will help is the first or
		
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			among the first to kind of
advocate against the Prophet
		
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			sallallahu sallam. Others say this
surah was revealed much later,
		
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			during the public phase, the
public Tao phase, when the Prophet
		
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			Muhammad Salam comes out and he
calls all these different tribes
		
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			gets up on the mountain of suffer.
And now he has, he has the view
		
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			behind him that they cannot see.
And he tells them if I were to
		
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			tell you that there is a there's
an enemy coming to attack Mecca
		
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			from behind, would you believe me?
And they said, Yes, we believe
		
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			you. You know my job Malika
Canada, we have not heard or
		
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			experienced you to be a liar. So
we're going to obviously believe
		
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			in whatever you say, because well,
I don't have news of of a city
		
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			that is being attacked, but I do
have greater things to warn you
		
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			against. And that is the day of
resurrection, he begins to talk to
		
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			them about Allah Subhana Allah and
about Islam, and about believing
		
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			in one Allah one day thing, of
course, I wouldn't have where I'm
		
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			the loser, His own uncle is the
first to get up and to say, I've
		
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			been lucky. I'm humbled again,
you're gathering us for this
		
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			nonsense, this waste. So he's
among the first expressed dismay,
		
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			and express concern, and of
course, voice that anger and wrath
		
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			because, you know, love on him,
but he stands to profit if we take
		
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			the opinion that he was selling
weapons as as as you know, as a
		
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			way of making money, of course,
there's will be a direct conflict.
		
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			Now, what's interesting is this
surah is revealed in response to
		
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			what Abu Lahab says. So this sort
of comes, you know, he's basically
		
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			saying, May you be cursed or
Mohammed, may your work be cut off
		
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			may all of it go to waste. And of
course, the Quran comes to
		
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			respond, no, it's not your your
DUA. I will have there's going to
		
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			be answered against Mohammed, you
actually just make dua against
		
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			yourself by cursing Rasul Allah,
who is the prophet of Allah, you
		
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			end up actually cursing yourself,
your work is going to be cut off
		
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			your work is going to mount to no
real benefit. So it's him making
		
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			dua or invoking a curse against
Allah silom that travels and comes
		
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			back to actually attack him and to
affect him. Now in order for us to
		
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			understand, in order for us to
know this would not be immediately
		
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			after the five verses of Allah,
this would be some people say that
		
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			it is revealed right after certain
dialogue, or some say it's
		
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			revealed at certain depth, but we
would say after SOTL Allah, so the
		
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			method and a little uncertain,
sort of quit, as we mentioned,
		
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			this, this sort of would be
revealed, and this is the answer
		
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			by the Emmys question, this is the
answer, but the Emmys question,
		
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			excellent. May Allah bless you
all, and give you Janet for those
		
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			who are I mean, by
		
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			now in order for us to understand
the situation with Abu Lahab. And
		
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			why the Quran is explicit in this
invocation against Abu Lahab, we
		
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			need to remember a few things I
will have Number one, he would go
		
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			behind Rasulullah Salah wherever
he went, and he would undo the
		
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			work that also lost the limb did.
So we have a beautiful example of
		
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			one of the companions who was
actually he was actually young, he
		
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			was actually young, and he used to
he was traveling and he came to
		
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			Mecca, and he saw the homeless to
sell him and he was impressed by
		
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			Rasul Allah to sell and he liked
the resource islands personality.
		
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			And he was willing to accept Islam
or, you know, consider what this
		
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			man was talking about. And then he
saw this other man behind him
		
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			running after him and saying,
Don't listen to him. Don't listen
		
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			to Mohammed, I am his uncle. I
know better. I know him. He's just
		
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			wasting your time. There's no real
benefit to this. So him being a
		
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			kid, the person narrating tells
us, the details are in the notes,
		
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			please do read them. He tells us
that he was quick to reconsider
		
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			his position. So whereas he was
interested in Rasulullah
		
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			sallallahu wasallam had to say as
soon as he heard that his own
		
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			uncle's chasing him and telling
him hey, you're in I know you
		
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			you're wasting people's time. He
was quick to reconsider and that's
		
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			an example of someone who would
have come close to Islam
		
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			eventually did become Muslim later
on, but could have come earlier to
		
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			Islam but didn't because he heard
of will perhaps criticism false
		
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			criticism against the Rasulullah
saw Selim harsh criticism against
		
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			roses wa salam being a family
people are quick to like, Okay,
		
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			well, why is one family against
him? Why is his own uncle against
		
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			him? So it did hurt the Prophet
Muhammad Salam is down a little
		
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			bit at the beginning of his life.
Okay, that's one thing. So I would
		
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			have would go behind the Rasul
Allah Salah Salem, and he would
		
00:12:31 --> 00:12:35
			constantly say, Don't listen to
him, I am his uncle. And I know,
		
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			and he is this and this and that.
And he would say all these
		
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			terrible things about Rasulullah
sallallahu alayhi wasallam. So
		
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			that's number one. Number two, Abu
Lahab was among those who
		
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			advocated for the boycott of Banu
Hashim. So he himself said, Let's
		
00:12:54 --> 00:12:58
			put financial pressure upon the
family, the whole family of
		
00:12:58 --> 00:13:02
			brainwashing so that they have no
choice but to turn Mohammed in
		
00:13:02 --> 00:13:05
			salatu salam, or to dissociate
from him. So that's the second
		
00:13:05 --> 00:13:09
			thing that he did. Third thing,
one, one that did happen when they
		
00:13:09 --> 00:13:13
			had the boycott against Venom
Hashem he himself even though he
		
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			was a Hashimi in descendancy he
decided to basically give up that
		
00:13:19 --> 00:13:23
			connection give up that connection
to the family says you know what,
		
00:13:23 --> 00:13:27
			don't consider me Hashimi from now
on. I am done with this title. I'm
		
00:13:27 --> 00:13:31
			done. I'm not a Hashimi anymore.
So imagine someone giving up his
		
00:13:31 --> 00:13:34
			own passport giving up his own
commitment to the family, letting
		
00:13:34 --> 00:13:37
			go of the allegiance to his family
and moving on. So this is
		
00:13:37 --> 00:13:41
			something that Abu Lahab did. We
will have so as we mentioned, he
		
00:13:41 --> 00:13:44
			quickly Chase also salam around
and he said whatever he says,
		
00:13:44 --> 00:13:47
			Don't listen to him. So he undid
the Prophet Muhammad said in his
		
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			work, he himself called for the
boycott of the prophets family,
		
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			herbal Hashem and when they were
boycotted, isn't even on my
		
00:13:55 --> 00:13:57
			Hashimi are no longer part of the
family. So to make sure that his
		
00:13:57 --> 00:14:03
			business is maintained, he
dissociated himself from the from,
		
00:14:03 --> 00:14:07
			from the family of Daniel Hashem.
So imagine he dissociated himself
		
00:14:07 --> 00:14:10
			from Rasulillah Salam 's family,
and is it an amazing that Allah
		
00:14:10 --> 00:14:14
			subhanaw taala dissociates from
him dissociates from him. So
		
00:14:14 --> 00:14:17
			Pamela, the way things work out.
And even more interesting, you
		
00:14:17 --> 00:14:20
			know, subhanAllah you know, the
fact that he dissociate himself so
		
00:14:20 --> 00:14:23
			much, what goes around comes
around and the punishment, the
		
00:14:23 --> 00:14:25
			nature of the punishment is very
similar to the nature of the
		
00:14:25 --> 00:14:28
			crime. Towards the end of his
life, a Buddha would actually get
		
00:14:28 --> 00:14:33
			very, very sick, very, very sick,
and he would die alone from a
		
00:14:33 --> 00:14:39
			contagious disease and his own
family would refuse to touch him.
		
00:14:39 --> 00:14:43
			Can you imagine his own children
would refuse to touch him, to the
		
00:14:43 --> 00:14:48
			point where now his smell and odor
began to really attract attention.
		
00:14:48 --> 00:14:51
			So the people living in the city
of Mecca started to say, Hey, why
		
00:14:51 --> 00:14:55
			are you guys leaving your you
know, father to rot? So eventually
		
00:14:55 --> 00:14:58
			what the children had to do, they
had to come in wearing all kinds
		
00:14:58 --> 00:14:59
			of clothing and whatnot and
		
00:15:00 --> 00:15:04
			to use sticks, and you know, the
cover their hands and whatnot to
		
00:15:04 --> 00:15:08
			take the, like the body of their
father flip. So they dug out, they
		
00:15:08 --> 00:15:12
			dug a hole next to the bed, and
then they flipped the bed and
		
00:15:12 --> 00:15:14
			everything in it and the wraps
into it, and then they covered it
		
00:15:14 --> 00:15:17
			up. And then they destroyed that,
like where they they broke the
		
00:15:17 --> 00:15:20
			house down on top. And that
becomes basically became the
		
00:15:20 --> 00:15:25
			graveyard SubhanAllah. And imagine
what a terrible way to go. And
		
00:15:25 --> 00:15:29
			this goes to show you again, the
kind of person that he was, this
		
00:15:29 --> 00:15:31
			is towards the end of his life.
And this is again, the legacy that
		
00:15:31 --> 00:15:33
			he left behind. You wouldn't see
people wanting to basically
		
00:15:33 --> 00:15:36
			associate themselves with Ebola
have women descendants of Ebola
		
00:15:36 --> 00:15:39
			have no people usually skip that
or don't mention that they're
		
00:15:39 --> 00:15:42
			related to him because of, you
know, the negative position that
		
00:15:42 --> 00:15:44
			you took when it came to
Rasulullah sallallahu salah. In
		
00:15:44 --> 00:15:50
			addition to that, he decided to
actually accept the pressure or
		
00:15:50 --> 00:15:53
			cave into the pressure that was
placed upon the Prophet Muhammad
		
00:15:53 --> 00:15:58
			cinemas family to distance
themselves from him. So what he
		
00:15:58 --> 00:16:01
			did is he went to his two sons or
Tibet and Otaiba rocks and rotate
		
00:16:01 --> 00:16:05
			and so on will have or Abdullah
Russa he had two sons, two sons
		
00:16:05 --> 00:16:09
			that were married to Rasulullah
salams daughters. So then Otaiba
		
00:16:10 --> 00:16:13
			were married to Paya and OMO film,
and he told the rock band on the
		
00:16:13 --> 00:16:16
			table I want you to divorce the
two daughters of Rasulullah
		
00:16:16 --> 00:16:20
			Salallahu Salam so that he would
have no choice but to reconsider
		
00:16:20 --> 00:16:23
			the message. So imagine they're
putting financial pressure on him.
		
00:16:24 --> 00:16:27
			And now they're going to try to
divorce his two daughters who have
		
00:16:27 --> 00:16:30
			been married for a while. It's you
know, they're into the family.
		
00:16:30 --> 00:16:34
			It's a it's a big family and it's
a powerful family. Are they going
		
00:16:34 --> 00:16:37
			to say yes, well guess what
happened? Oh, Tibet said yes. Or
		
00:16:37 --> 00:16:41
			they said okay, I will do it. He
went is his wife, which is the
		
00:16:41 --> 00:16:43
			daughter of Rasulullah sallallahu
Clea, and he told me you are
		
00:16:43 --> 00:16:46
			divorced, go back to your father
and she went home to her father
		
00:16:46 --> 00:16:49
			crying. Yeah, rasool Allah I did
nothing. Just all of a sudden he
		
00:16:49 --> 00:16:52
			comes home. And he tells me go
back to your father and Rasulullah
		
00:16:52 --> 00:16:56
			Selim understood so he can, you
know, consoled his daughter at
		
00:16:56 --> 00:16:59
			all, it's okay, Allah will give
you better and eventually she
		
00:16:59 --> 00:17:02
			would end up marrying our man but
it's much much later on. She would
		
00:17:02 --> 00:17:07
			spend much of our long part of her
you know, a long, long time
		
00:17:07 --> 00:17:10
			waiting in the house of Rasulullah
Salam morning and of course being
		
00:17:10 --> 00:17:14
			affected by this. And of course
also salam was hurt. Yeah, it's
		
00:17:14 --> 00:17:17
			hurt. It's it's hurtful on your
own daughter comes home, being
		
00:17:17 --> 00:17:19
			divorced because of the work that
you're doing. But you believe in
		
00:17:19 --> 00:17:22
			the work that you're doing and you
know, to be true. So again, he
		
00:17:22 --> 00:17:25
			told her Be patient, Allah will
give you better. Now I'll tell you
		
00:17:25 --> 00:17:28
			about the other son of I would
have, he didn't do the same thing.
		
00:17:29 --> 00:17:32
			He did something that's much, much
more horrendous in nature. So what
		
00:17:32 --> 00:17:33
			he did is he went to his wife.
		
00:17:34 --> 00:17:37
			So I'll tell you about what his
wife on microfilm and he told her,
		
00:17:37 --> 00:17:40
			I'm not going to divorce you. What
I'm going to do is I'm going to
		
00:17:40 --> 00:17:43
			keep you married, I'm going to
keep you married, I'm gonna keep
		
00:17:43 --> 00:17:46
			being married to you. You're going
to live under my roof, but I'm
		
00:17:46 --> 00:17:49
			going to make your life miserable.
I'm going to make your life so
		
00:17:49 --> 00:17:52
			miserable, that you're going to
beg me to leave, but I won't let
		
00:17:52 --> 00:17:55
			you go. So he decided to torture
his wife.
		
00:17:56 --> 00:17:58
			And somebody that actually
physically but most likely it was
		
00:17:58 --> 00:18:02
			mental torture, because it wasn't.
It wasn't a noble thing for a man
		
00:18:02 --> 00:18:05
			to use his physical force against
his wife for the arms. So you
		
00:18:05 --> 00:18:07
			wouldn't want that reputation but
he did his you know, being
		
00:18:07 --> 00:18:10
			passively aggressive, being
hurtful with your words, being
		
00:18:10 --> 00:18:15
			inconsiderate, things like that.
He tried to make his wife's life
		
00:18:15 --> 00:18:20
			as miserable as possible in the
house. Eventually, she asked him I
		
00:18:20 --> 00:18:23
			need to go back just let me go let
me go and he will refuse. So
		
00:18:23 --> 00:18:27
			newskin to Rasulullah Salam this
was happening. So he came to our
		
00:18:27 --> 00:18:30
			table and he told him, Listen, if
this is not working out, just let
		
00:18:30 --> 00:18:33
			her go. Leave her let her come
back and live with me. Divorce her
		
00:18:33 --> 00:18:38
			and he said no, she was under my.
She was under my guardianship at
		
00:18:38 --> 00:18:41
			this time. She's my wife. I'm not
going to divorce her. She stays
		
00:18:41 --> 00:18:44
			exactly here. And he decided to
make the Prophet Muhammad Salam is
		
00:18:44 --> 00:18:48
			life more difficult and actually
spat in the Prophet Mohammed Salam
		
00:18:48 --> 00:18:51
			space. So imagine spitting in the
Prophet Muhammad wa salam space.
		
00:18:51 --> 00:18:55
			And this is again such a
disgusting, wild thing to do. So
		
00:18:55 --> 00:18:59
			when this happened, what did what
did the Rasulillah Salam do for
		
00:18:59 --> 00:19:02
			Salah Salem, you know, give him
chance after chance after chance.
		
00:19:02 --> 00:19:06
			But eventually, you know, he was
really hurt by Otai bez position.
		
00:19:07 --> 00:19:10
			And we know the Prophet Muhammad
Salim to be very patient. But this
		
00:19:10 --> 00:19:12
			is again, a really hurtful place,
you know, your own daughter, the
		
00:19:12 --> 00:19:16
			first one now the second one. So
he's in a very tough position. So
		
00:19:16 --> 00:19:21
			what did he do? What he did is he
made dua against our table. He may
		
00:19:21 --> 00:19:25
			do against our table. He said some
lot Allah Allah, Allah pika can
		
00:19:25 --> 00:19:30
			mean killaby You are and this is
what the historical books say. So
		
00:19:30 --> 00:19:32
			you said to him, you're acting
like you know what we can descend
		
00:19:32 --> 00:19:37
			from that you're acting so wildly
with me? You're being so you know,
		
00:19:37 --> 00:19:42
			on civilized with me. And just as
you are wild with me, I asked, I'm
		
00:19:42 --> 00:19:45
			not going to stick to your level.
But I asked Allah Subhana Allah
		
00:19:45 --> 00:19:50
			descend down your path, someone or
something that will be as wild
		
00:19:50 --> 00:19:54
			with you, as wild with you, that
will put you in your place that
		
00:19:54 --> 00:19:57
			will humiliate you, as you are
doing this to me. Now the solo
		
00:19:57 --> 00:20:00
			Salam, it wasn't his habit to make
dua against people
		
00:20:00 --> 00:20:02
			But you can imagine he was human
at the end of the day. And this
		
00:20:02 --> 00:20:07
			was a very hurtful moment in his
life. Now, when this happened,
		
00:20:07 --> 00:20:10
			I'll tell you about just a few,
like a while passes, and I'll tell
		
00:20:10 --> 00:20:15
			you but I was on a journey with
his father, Abu Lahab. And they
		
00:20:15 --> 00:20:17
			were making small talk and I'll
tell you, I told his father, you
		
00:20:17 --> 00:20:21
			know what, I did this to the
Prophet Muhammad is kind of
		
00:20:21 --> 00:20:23
			boasting, I made him suffer so
much, you know, it's you should
		
00:20:23 --> 00:20:26
			have seen his face. I pushed him
to the point where he made two
		
00:20:26 --> 00:20:30
			organs music, may God send some of
his beats against you or something
		
00:20:30 --> 00:20:34
			like that. But Ebola have he, you
know, you know, he's, he's wiser.
		
00:20:34 --> 00:20:39
			He's more old. He's got more
seniority, so he tells his son, I
		
00:20:39 --> 00:20:42
			am worried about the profits in
vacation. I'm worried about the
		
00:20:42 --> 00:20:45
			profits prayer, because or he
didn't say that prayer is that I'm
		
00:20:45 --> 00:20:47
			worried about Mohammed's
invocation. Why? Because they
		
00:20:47 --> 00:20:50
			still knew him to be a good man.
And they knew that, you know,
		
00:20:50 --> 00:20:53
			fine, I disagree with his message,
but he's still a good man. And if
		
00:20:53 --> 00:20:55
			you push him to that level, he
makes the invocation against you.
		
00:20:55 --> 00:20:59
			Be careful. So imagine his own
father is saying, Be careful, the
		
00:20:59 --> 00:21:02
			cooking does Pamela, if you know
him to be a good man, and if you
		
00:21:02 --> 00:21:06
			know his dua, or his invocation,
to have some form of weight, why
		
00:21:06 --> 00:21:10
			would you refuse to consider the
message? Why would you let your
		
00:21:10 --> 00:21:15
			ego and arrogance get in the way
SubhanAllah. Now, in addition to
		
00:21:15 --> 00:21:19
			that, in addition to that, Abu
Lahab, told his son, I'll tell you
		
00:21:19 --> 00:21:22
			that, if you are going to come
with us, what I want you to do is
		
00:21:22 --> 00:21:25
			I want you to stay in the middle
of the camp. So he set him up in
		
00:21:25 --> 00:21:28
			the middle of the camp on the
sleeping and he settled David in
		
00:21:28 --> 00:21:32
			the middle of the camp, surrounded
that His tent with the other
		
00:21:32 --> 00:21:35
			people's tents, then surrounded
that with the camels with the
		
00:21:35 --> 00:21:38
			camels. So this was done. This was
done basically to make sure that
		
00:21:38 --> 00:21:42
			he's going to be protected against
any potential implication of the
		
00:21:42 --> 00:21:46
			invocation of the Prophet Muhammad
Sallallahu sallam, eventually,
		
00:21:46 --> 00:21:49
			what happens, one of the bees
jumps across the camels across the
		
00:21:49 --> 00:21:54
			tents, like a wild desert, Lion
jumps across all of that, come
		
00:21:54 --> 00:21:58
			straight into the tent of Otaiba.
And you know, things definitely go
		
00:21:58 --> 00:22:03
			south for him and he, he dies,
that is how he comes to where he
		
00:22:03 --> 00:22:06
			meets his he meets his feet. And
this is again, you know, a
		
00:22:06 --> 00:22:10
			terrible thing to happen to
somebody but it's again, what
		
00:22:10 --> 00:22:13
			happens when somebody is of the
arrogance that somebody have that
		
00:22:14 --> 00:22:18
			oppressive, oppressive and unjust
attitude, Allah Subhana Allah has
		
00:22:18 --> 00:22:22
			a way of humbling and humiliating
those who are oppressive and, and
		
00:22:22 --> 00:22:26
			unjust and Allah subhanaw taala
reminds us in the Quran, in Allahu
		
00:22:26 --> 00:22:29
			Allah, if you're analyzing and
Allah's Panatela comes to the aid
		
00:22:29 --> 00:22:33
			and the defense of those who are
truly genuinely believing, and
		
00:22:33 --> 00:22:38
			who's more of a believer than also
la Salam and his family. Now, of
		
00:22:38 --> 00:22:39
			course, by this
		
00:22:40 --> 00:22:46
			film is now no longer under the
under the marriage of Rota, Eva,
		
00:22:46 --> 00:22:49
			so she's free to go back to her
family, she's free to go back to
		
00:22:49 --> 00:22:54
			the home. And this is again, the
context behind which surah and
		
00:22:54 --> 00:23:00
			message is revealed. It's revealed
in response to this, you know, in
		
00:23:00 --> 00:23:07
			an hospitable and really, really
ruthless attitude that that the
		
00:23:07 --> 00:23:11
			family of Ebola have had. Now, he
was not the only person he was
		
00:23:11 --> 00:23:13
			constantly being fueled by his
wife, his wife would tell him, Oh,
		
00:23:13 --> 00:23:16
			you're going to let them get away
with that. So she would actually
		
00:23:16 --> 00:23:19
			go around and say terrible things
about rasool Allah Azza wa sallam
		
00:23:19 --> 00:23:23
			untrue Of course, she would make
up all kinds of accusations push
		
00:23:23 --> 00:23:26
			people. And of course, her name
was Omar Jamil, she was given a
		
00:23:26 --> 00:23:30
			share of beauty and she used her
own physical appeal, to kind of
		
00:23:30 --> 00:23:33
			get people to reconsider or to
stay away from Islam and she will
		
00:23:33 --> 00:23:37
			use her connection with the family
to get people to stay away from
		
00:23:37 --> 00:23:41
			Islam and stay away from Hamas or
Salam by coming up with rumors and
		
00:23:41 --> 00:23:44
			by saying things that are untrue.
And actually one of the narration
		
00:23:44 --> 00:23:49
			says that she had a locket an
amulet which was very, very dear,
		
00:23:49 --> 00:23:53
			which was very expensive and she
sold that to hire people herself.
		
00:23:53 --> 00:23:56
			She wanted to use your own money
to hire people that would work.
		
00:23:57 --> 00:23:59
			It's like imagine she was giving
up something was very valuable to
		
00:23:59 --> 00:24:02
			her to hire people that would
fight in better to try to kill
		
00:24:02 --> 00:24:05
			Rasul Allah is Allah Allah salah,
which explains the ending of the
		
00:24:05 --> 00:24:08
			idea or the ending of the surah
ending of the surah.
		
00:24:09 --> 00:24:13
			Now, in addition to that, in
addition to all of that, you know,
		
00:24:13 --> 00:24:15
			that we have stories that tell us
that they would actually put some
		
00:24:15 --> 00:24:19
			thorns in the Prophet Muhammad
Salim is Pat, they lived very
		
00:24:19 --> 00:24:21
			close to the Prophet Muhammad
Salam, they had houses close to
		
00:24:21 --> 00:24:24
			one another. So they would put
things in front of him, they would
		
00:24:24 --> 00:24:27
			go after Him and they would, you
know, do things as much as
		
00:24:27 --> 00:24:30
			possible to make his life
unpleasant. And not only that, of
		
00:24:30 --> 00:24:34
			course, the as we mentioned with
will have the paid and hired
		
00:24:34 --> 00:24:39
			people to try to hurt Rasulullah
Salallahu Salam as much as
		
00:24:39 --> 00:24:43
			possible as much as possible. So
in context of all of that this
		
00:24:43 --> 00:24:47
			Surah Surah till method is
revealed certain message is
		
00:24:47 --> 00:24:49
			revealed let's look at the
questions or the comments and then
		
00:24:49 --> 00:24:53
			we'll continue Sharla the the
strong versus against Abu Lahab
		
00:24:53 --> 00:24:58
			distract anyone away thinking how
come any religion or a prophet be
		
00:24:58 --> 00:24:59
			hard this way?
		
00:25:00 --> 00:25:04
			No question. And here we see I
think this was still mercy of our
		
00:25:04 --> 00:25:07
			beloved Prophet Muhammad salam to
say such thing. So the person
		
00:25:07 --> 00:25:09
			learns his lesson before death.
		
00:25:10 --> 00:25:15
			Excellent Zachman Mohan. May Allah
bless you and your family and give
		
00:25:15 --> 00:25:17
			you the best and dunya FM exact
common law can you keep us in your
		
00:25:17 --> 00:25:22
			DUA menial? Me? Excellent. Yeah.
So this this is this is a this is
		
00:25:22 --> 00:25:23
			a good question.
		
00:25:24 --> 00:25:29
			You know, Surah Surah Surah 10
method is one of the sources that
		
00:25:29 --> 00:25:34
			has guided so many people to
Islam, and along the journey of
		
00:25:34 --> 00:25:38
			Islam, and it's one that actually
got some people to, you know, ask
		
00:25:38 --> 00:25:42
			doubtful questions. You have
people who will say, Look, if, if
		
00:25:42 --> 00:25:46
			Abu Lahab all he had to do to
prove Rasul Allah wrong, would
		
00:25:46 --> 00:25:50
			have been okay, look, I am Muslim,
I am Muslim. But he didn't, he
		
00:25:50 --> 00:25:54
			didn't do that. And he persisted,
and he was wrong, and he was
		
00:25:54 --> 00:25:59
			hurtful, and you continue to be
aggressive. So this surah,
		
00:25:59 --> 00:26:02
			actually is considered to be a
miracle that Allah subhanaw taala
		
00:26:02 --> 00:26:05
			called it from the very beginning,
that there is no way that I will
		
00:26:05 --> 00:26:08
			have become Muslim, there's no way
that his wife would become Muslim.
		
00:26:08 --> 00:26:11
			And they would continue to hold on
to the aggression, and the
		
00:26:11 --> 00:26:15
			ruthlessness in the Rasulullah in
in being opponents of Rasulullah
		
00:26:15 --> 00:26:19
			Sena. So from the very beginning,
the Quran actually called it so
		
00:26:19 --> 00:26:21
			it's a miracle for many people.
And it's actually the reason for
		
00:26:21 --> 00:26:27
			the immense increase. Did anybody
take a stance or a negative
		
00:26:27 --> 00:26:30
			position, of course, you can
imagine that would have did, but
		
00:26:30 --> 00:26:33
			he was very aggressive, like, so
what, whatever, this is the least
		
00:26:33 --> 00:26:37
			they can do. That's it, I'm
expecting more. So his aggression
		
00:26:37 --> 00:26:41
			didn't kind of you know, fade nor
was impacted by this. And of
		
00:26:41 --> 00:26:45
			course, people expected Ebola
Ebola was that was an aggressive
		
00:26:45 --> 00:26:50
			and kind of like a bold, he was a
coward in many ways, he was
		
00:26:50 --> 00:26:52
			aggressive in his speech and
aggressive in his in his actions.
		
00:26:53 --> 00:26:56
			So we can imagine that people
didn't really take much of a
		
00:26:56 --> 00:27:00
			offense to see him acting this
way, especially because they saw
		
00:27:00 --> 00:27:04
			him, you know, doing things that
will be considered otherwise, on
		
00:27:04 --> 00:27:09
			unethical and not even an even
not, not Arab, like, you know, for
		
00:27:09 --> 00:27:12
			him to give up his own family,
give up his own passport, turn
		
00:27:12 --> 00:27:16
			against his own, turn against his
own, turn against his own family,
		
00:27:16 --> 00:27:20
			dissociate himself, go against
your own, it wasn't considered to
		
00:27:20 --> 00:27:24
			be tribal. So they looked at him
like a coward, you know, so even
		
00:27:24 --> 00:27:27
			even his some people that would
support him otherwise, didn't
		
00:27:27 --> 00:27:29
			really have much loyalty towards
him, he can see his own children
		
00:27:29 --> 00:27:33
			even turned against him at the end
of at the end of their lives.
		
00:27:33 --> 00:27:37
			Hopefully that answers your
question. Did we? Do we have the
		
00:27:37 --> 00:27:40
			notes for the surah? If you're on
Can I ask some of the students who
		
00:27:40 --> 00:27:43
			have access to the notes to please
share the link? And if not, I will
		
00:27:43 --> 00:27:48
			do my best to Shahla to send you
the send you the notes immediately
		
00:27:48 --> 00:27:51
			after class or actually have them
here so I can copy the link
		
00:27:51 --> 00:27:56
			inshallah and share it. Share it
to Sharma does that come over
		
00:27:56 --> 00:28:00
			here? Excellent. I love the swing
division at FedEx. Perfect. Now,
		
00:28:00 --> 00:28:04
			let's look let's look at the
surah. Together, let's look at the
		
00:28:04 --> 00:28:10
			surah together, Allah Subhana
Allah says that Betty and Abby law
		
00:28:10 --> 00:28:11
			have been watered,
		
00:28:12 --> 00:28:16
			and literally means may be cut
off. So imagine I wouldn't have is
		
00:28:16 --> 00:28:20
			making this invocation against
Rasulullah. But the response from
		
00:28:20 --> 00:28:23
			the Quran comes No, it's your
actions and your intentions and
		
00:28:23 --> 00:28:27
			your desires and your own wishful
thinking and your own terrible
		
00:28:27 --> 00:28:31
			attitude, all of that will now to
nothing. All of that will be cut
		
00:28:31 --> 00:28:34
			off. So all of your work and all
of your efforts, all of it will be
		
00:28:34 --> 00:28:37
			cut off the efforts that you do
with your hand and the hand here,
		
00:28:37 --> 00:28:40
			it's a piece but it represents the
whole so everything all of your
		
00:28:40 --> 00:28:44
			efforts to try to limit and
disability the Prophet Muhammad
		
00:28:44 --> 00:28:47
			Solomon hurt him and it all of
that will actually come back to
		
00:28:47 --> 00:28:51
			hurt you, you will be the one that
will be cut off, whatever and
		
00:28:51 --> 00:28:54
			indeed he was cut off and isn't
immediately was cut off from his
		
00:28:54 --> 00:28:57
			own family. He himself cut off a
cutter, cut himself off from his
		
00:28:57 --> 00:28:59
			own family and his own family
dissociated from him at the end of
		
00:28:59 --> 00:29:03
			his life, as we mentioned with his
with his sons, so that budget may
		
00:29:03 --> 00:29:07
			have been what a man Oh no and
woman who went back I said that
		
00:29:07 --> 00:29:12
			his children will come will be of
no benefit to him. They will not
		
00:29:12 --> 00:29:15
			suffice in Governor. They will you
know, sometimes we will you know
		
00:29:15 --> 00:29:19
			he used to do when they told him
what if Muhammad is real? What if
		
00:29:19 --> 00:29:22
			he's sick? What if what he's
saying is true. He said you know I
		
00:29:22 --> 00:29:25
			have children, they're so loyal to
me. I can just go to allah God and
		
00:29:25 --> 00:29:29
			I can say here, take one of my
sons and give me my freedom. So my
		
00:29:29 --> 00:29:33
			son will serve my sentence for me.
That's his thinking. So imagine he
		
00:29:33 --> 00:29:35
			was thinking I can get away with
this in the NFL because they have
		
00:29:35 --> 00:29:39
			such loyal children, that they
will actually just go and take one
		
00:29:39 --> 00:29:42
			for me they will go to jahannam on
my behalf. What a terrible thing
		
00:29:42 --> 00:29:45
			to do and what a terrible thought
to have. So Allah says my other
		
00:29:45 --> 00:29:49
			man who mad who will Mecca said
he's his children will be of no
		
00:29:50 --> 00:29:54
			Oh, his wealth, his wealth will be
of no benefit to him. And his his
		
00:29:54 --> 00:29:58
			castle. These children will be of
no benefit to him. Or cats, cats.
		
00:29:58 --> 00:30:00
			Cats sub or cats can
		
00:30:00 --> 00:30:02
			Also referred to the things that
you gain because of your wealth.
		
00:30:03 --> 00:30:05
			So you have your wealth that
brings you socio economic
		
00:30:05 --> 00:30:09
			advantage, it brings you a sense
of respect, it brings you a
		
00:30:09 --> 00:30:12
			capital privilege, all of that
will be of no benefit to him, so
		
00:30:12 --> 00:30:16
			he's privileged, his children, his
wealth will be of no benefit. And
		
00:30:16 --> 00:30:19
			he keep hearing the Quran saying
that because a lot of the Arabs
		
00:30:19 --> 00:30:22
			and people nowadays still think
this way, I have children, I have
		
00:30:22 --> 00:30:25
			wealth, I have privilege that will
help me you know, it doesn't work
		
00:30:25 --> 00:30:29
			with Allah Sanatana your material,
your material, material, wealth
		
00:30:29 --> 00:30:32
			will not benefit you with Allah,
it's about you come to Allah
		
00:30:32 --> 00:30:35
			Subhana Allah with internally the
state of your heart, the state of
		
00:30:35 --> 00:30:41
			your Eman so mad overnight and who
man who America said sales learn
		
00:30:41 --> 00:30:47
			out on that and he will be exposed
Salah your Slow slowly right Salah
		
00:30:47 --> 00:30:51
			yesterday, so continuously he will
be exposed continuously to now on
		
00:30:51 --> 00:30:55
			that and I have a flame that is
intense, a flame that is intense
		
00:30:55 --> 00:30:58
			that Allah which is which is you
know, what a terrible thing to
		
00:30:58 --> 00:31:01
			say. And what a terrible
punishment for somebody that was,
		
00:31:01 --> 00:31:04
			you know, disgusting and his
attitude and his manner to
		
00:31:04 --> 00:31:07
			Rasulullah Salah and perhaps one
of the things that we take from
		
00:31:07 --> 00:31:07
			this.
		
00:31:09 --> 00:31:13
			Yes, exactly, exactly. This is a
good point. It's amazing how Allah
		
00:31:13 --> 00:31:15
			Subhan Allah tells us in the
Quran, that money and children are
		
00:31:15 --> 00:31:18
			a test from Allah subhanaw taala
and I will have examples show that
		
00:31:18 --> 00:31:21
			exactly, you know, sometimes we
take for granted, and we begin to
		
00:31:21 --> 00:31:26
			hide our our true, like, what's
what's within us our call to Allah
		
00:31:26 --> 00:31:30
			Sanatana and we seek comfort in
the pleasures of money and wealth.
		
00:31:30 --> 00:31:32
			And we think that that's gonna
that's going to suffice that's
		
00:31:32 --> 00:31:35
			going to help us in somehow but
no, none of that is going to be of
		
00:31:35 --> 00:31:39
			any help sales law now on that
habit, one more I have to hammer
		
00:31:39 --> 00:31:44
			that home and his wife will be
carrying the wood to basically
		
00:31:44 --> 00:31:48
			fuel the fire. And this is a such
a terrible imagery and if you
		
00:31:48 --> 00:31:51
			think about but it's it goes to
show again from the very beginning
		
00:31:51 --> 00:31:53
			the Quran was very direct, in
defending of a sudden loss of
		
00:31:53 --> 00:31:57
			Salam, very direct in putting
people at their places in limiting
		
00:31:58 --> 00:32:01
			attacks against that also loss of
synonym. And again, you know,
		
00:32:01 --> 00:32:04
			bring it on, it's a very, it's a
very direct challenge from from
		
00:32:04 --> 00:32:07
			from the Quran from Allah Subhana
Allah and on behalf of Rasulullah
		
00:32:08 --> 00:32:10
			Salallahu Salam you know, if
someone is in a position of
		
00:32:10 --> 00:32:13
			weakness, if somebody is having
self doubt, they wouldn't say that
		
00:32:13 --> 00:32:16
			they wouldn't say that definitely
not against their own uncle. But
		
00:32:16 --> 00:32:18
			it goes to show you from the very
beginning the Quran is explicit in
		
00:32:18 --> 00:32:24
			standing against injustice. No,
no, no, you know, you would you'd
		
00:32:24 --> 00:32:28
			expect okay, maybe go after
somebody who's further maybe go
		
00:32:28 --> 00:32:31
			after someone who's less powerful
nobody so someone goes well it
		
00:32:31 --> 00:32:34
			doesn't the Quran itself goes
against that which who's most
		
00:32:34 --> 00:32:37
			vocal? Even if it's the Prophet
Mohammed sevens uncle's was
		
00:32:37 --> 00:32:40
			actually considered to be
miraculous in many ways. It goes
		
00:32:40 --> 00:32:42
			to show you the power there so
Salam is not coming up with this
		
00:32:42 --> 00:32:46
			by himself. He's He's has no
choice but to convey the message
		
00:32:46 --> 00:32:49
			from the Quran. And the Quran
comes to defend rasool Allah has a
		
00:32:49 --> 00:32:54
			lesson. So why is his wife then
carrying the carrying the fuel the
		
00:32:54 --> 00:32:57
			wood, which would fuel the fire,
because in the dunya, she
		
00:32:57 --> 00:33:00
			continued to add or in this world,
she continued to put pressure on
		
00:33:00 --> 00:33:03
			her husband, she continued to put
pressure on her husband to
		
00:33:03 --> 00:33:07
			basically step in and to do bad
things. So she would always say,
		
00:33:07 --> 00:33:09
			Come on, are you not man enough?
Step up, you're gonna let him say
		
00:33:09 --> 00:33:13
			that you got. So she was always
fueling and catalyzing and kind of
		
00:33:13 --> 00:33:17
			putting adding wood to the fire as
they say. So again, the nature of
		
00:33:17 --> 00:33:20
			the punishment is very similar to
the nature of the crime. That's
		
00:33:20 --> 00:33:23
			what she did in the dunya. And
that's her punishment in the
		
00:33:23 --> 00:33:29
			effort to carry the fuel to her
husband. Right? Is is it will is
		
00:33:29 --> 00:33:33
			it will be carrying the wood to
fuel the fires and hellfire or the
		
00:33:33 --> 00:33:36
			one who carries the wood to the
Prophet Muhammad synonyms
		
00:33:36 --> 00:33:41
			doorsteps. So it's understood in
both ways, we said it's the nature
		
00:33:41 --> 00:33:44
			of the punishment is similar to
the nature of the crime, because
		
00:33:44 --> 00:33:47
			she continued to fuel her husband
some say because she used to put
		
00:33:47 --> 00:33:49
			wood in front of the Prophet
Muhammad selling his house that
		
00:33:49 --> 00:33:52
			will basically hurt him like you
know, thorns, wood with thorns and
		
00:33:52 --> 00:33:56
			things like that. That this is the
kind of punishment that she will
		
00:33:56 --> 00:34:00
			get in the, in the in the, in the
effort as well. Some have
		
00:34:00 --> 00:34:04
			understood it to mean that she's
carrying the fuel to feed her
		
00:34:04 --> 00:34:08
			husband's anger, to kind of like
anger him more. Some said that she
		
00:34:08 --> 00:34:11
			was carrying the fuel meaning the
the things that will hurt the
		
00:34:11 --> 00:34:13
			Prophet himself and the word that
will hurt the Prophet Muhammad
		
00:34:13 --> 00:34:16
			Salam. And some say because she
did that those two things in dunya
		
00:34:16 --> 00:34:19
			she gets the same punishment in
the Asada by carrying the wood
		
00:34:19 --> 00:34:22
			through which your husband's
punishment is going to be fueled
		
00:34:23 --> 00:34:27
			the man Fiji they have the dune
menacing Fiji the hablo method
		
00:34:27 --> 00:34:33
			means around her neck will be a
rope that is made of palm fiber
		
00:34:33 --> 00:34:36
			and this is the name of the surah
method, the palm fiber or the or
		
00:34:36 --> 00:34:40
			the flame or the thing that will
that will be ignited that will be
		
00:34:40 --> 00:34:43
			ignited. And what is this what is
this a reference to you know, some
		
00:34:43 --> 00:34:47
			of them after see it. Much has
been said about this but what I
		
00:34:47 --> 00:34:52
			really enjoyed reading is the
opinion that again, she sold her
		
00:34:52 --> 00:34:57
			own necklace to make money. So she
would offer that to somebody who
		
00:34:57 --> 00:34:59
			would hurt the Prophet Muhammad
sullen. So because of that you
		
00:35:00 --> 00:35:04
			Sing it for those, for those
reasons. Allah Subhana Allah, you
		
00:35:04 --> 00:35:07
			know, sends her a punishment
similar in nature to the crime
		
00:35:07 --> 00:35:10
			that she committed. And others say
because she used her physical
		
00:35:10 --> 00:35:14
			appeal, she was her beauty she
would wear jewelry and whatnot to
		
00:35:14 --> 00:35:16
			give more weight to her
statements. So man, she would go
		
00:35:16 --> 00:35:19
			say all these lies against us all
sullen, but she will look good
		
00:35:19 --> 00:35:22
			doing so people who believe her
People do this all the time. When
		
00:35:22 --> 00:35:26
			somebody is very presentable,
they're much more believable. So
		
00:35:26 --> 00:35:31
			she would take care of herself and
her physical in a shoe market
		
00:35:31 --> 00:35:34
			herself who also people would
believe her and listen to her so
		
00:35:34 --> 00:35:36
			people will believe her and listen
to her.
		
00:35:38 --> 00:35:40
			Make sure that that credential
		
00:35:42 --> 00:35:46
			so that's what she would do, she
would take advantage of people by
		
00:35:46 --> 00:35:50
			or, if you will, her message, like
by dressing in the most
		
00:35:50 --> 00:35:54
			presentable of ways. And that's
why Allah subhanaw taala as some
		
00:35:54 --> 00:35:58
			of them are students say mentioned
or this is mentioned here, Fiji,
		
00:35:58 --> 00:36:01
			they have balloon messin around
her neck, because that's what she
		
00:36:01 --> 00:36:07
			used to, you know, get that
physical appeal, there will be a a
		
00:36:07 --> 00:36:11
			rope made of palm fiber as an as
again a punishment for what she
		
00:36:11 --> 00:36:15
			used to do in the in the dunya.
And here, the surah. Again, it's a
		
00:36:15 --> 00:36:19
			very simple, concise, concise, I
wouldn't say simple but concise
		
00:36:19 --> 00:36:23
			Surah that has many, many layers.
And again, from the lessons that
		
00:36:23 --> 00:36:28
			we take here is that we shouldn't
be from those who you know us or
		
00:36:28 --> 00:36:32
			let our ego blind us we should be
ready to receive and understand
		
00:36:32 --> 00:36:36
			truth wherever it comes. And they
will Salam says Al hikma listed
		
00:36:36 --> 00:36:40
			moment that the believer looks for
wisdom and takes it from wherever
		
00:36:40 --> 00:36:43
			it comes. We look at wherever it
comes, we accept it, but Abuja
		
00:36:43 --> 00:36:46
			will have in Abuja and those
individuals that the Quran
		
00:36:46 --> 00:36:48
			highlights at the very beginning
so far, we'll see in Abuja, what
		
00:36:49 --> 00:36:51
			we've seen, and we're leading them
over Euro, we've seen Abu Lahab
		
00:36:51 --> 00:36:54
			highlighted as examples of those
who refuse to believe in why we
		
00:36:54 --> 00:36:58
			refuse to believe we see the Quran
is going after those people
		
00:36:58 --> 00:37:02
			reminding us to be humbled, and to
learn from them. Which takes me to
		
00:37:02 --> 00:37:06
			a good question. I remember coming
across this individual who is
		
00:37:06 --> 00:37:11
			actually very, very upset, very
angry, why is the Quran your your
		
00:37:11 --> 00:37:16
			book that you see to be holy, and
you see to be divinely ordained,
		
00:37:16 --> 00:37:20
			and the direct word of Allah
subhanaw taala. Someone is saying
		
00:37:20 --> 00:37:23
			what is palm fiber. So basically,
like it's a rope, it's a rope made
		
00:37:23 --> 00:37:27
			out of, you know, the day trees,
the fiber that comes from that day
		
00:37:27 --> 00:37:31
			tree is woven around to make to
make a rope because that's what
		
00:37:31 --> 00:37:35
			she that's what she would use to
basically, you know, hurt the
		
00:37:35 --> 00:37:37
			Prophet Muhammad Salam or put in
front of the Prophet Muhammad
		
00:37:37 --> 00:37:41
			Salam. If you've seen the day
trees, they have the what's called
		
00:37:41 --> 00:37:43
			the Zap, which is really, really
thorny, and that's what she would
		
00:37:43 --> 00:37:46
			use to hurt the profit center.
Coming back to the question. She
		
00:37:46 --> 00:37:50
			said, these, it's good to end the
sore off with this. Some remember
		
00:37:50 --> 00:37:54
			one person asked this, why is it
that you're divinely ordained
		
00:37:54 --> 00:37:58
			word, direct word of Allah?
subhanaw taala? Why is that, you
		
00:37:58 --> 00:38:03
			know, insulting a man who died
1400 years ago, and you pray, you
		
00:38:03 --> 00:38:08
			worship Allah, you pray to your
Creator, by invoking this curse
		
00:38:08 --> 00:38:12
			against the man who died 1400
years ago. Now, a good question,
		
00:38:12 --> 00:38:16
			and it's but it's an unfounded
question. Because there's the
		
00:38:16 --> 00:38:20
			surah Yes, directly addresses
Ebola helps context, or directly
		
00:38:20 --> 00:38:24
			addresses a loser. That's his
name. I'm the Rosa uncle of
		
00:38:24 --> 00:38:27
			Rasulullah Sana, but it doesn't
mention Abdullah Rosa doesn't
		
00:38:27 --> 00:38:31
			mention him by name. He uses his
Kuhnian, which is the description.
		
00:38:31 --> 00:38:35
			So it alludes to Him those who
know know, the man, and it's a
		
00:38:35 --> 00:38:39
			lesson that becomes relevant
across time and space. What do I
		
00:38:39 --> 00:38:43
			mean? I will have literally means
the father of flame, somebody who
		
00:38:43 --> 00:38:48
			is quick to anger, somebody who's
quick to use his own, use his own
		
00:38:48 --> 00:38:52
			wealth, to fuel tension between
people and benefit off of people's
		
00:38:52 --> 00:38:56
			tensions. So the Kuhnian still
stands, the description still
		
00:38:56 --> 00:39:01
			stands relevant across time and
space. So yes, we are invoking
		
00:39:01 --> 00:39:04
			this remembering what he did what
this terrible man did 1400 years
		
00:39:04 --> 00:39:08
			ago, but it's not limited to him.
It is a reminder and it's an
		
00:39:08 --> 00:39:12
			invocation against anybody who
uses their means to hurt and to
		
00:39:12 --> 00:39:18
			oppress and to break and to undo
good and to undo the harm that was
		
00:39:18 --> 00:39:22
			done. And to accuse and to lie
with the intention of deterring
		
00:39:22 --> 00:39:25
			people from accepting truth and
pushing people against pushing
		
00:39:25 --> 00:39:29
			people away from the message. So
it's, it's yes, it's a it's
		
00:39:29 --> 00:39:32
			applies to a person, but it's not
limited to that person. It
		
00:39:32 --> 00:39:37
			continues to be relevant across
any as Amir says, across and
		
00:39:37 --> 00:39:43
			relevant to any evil couple, and
any evil association that seeks to
		
00:39:43 --> 00:39:48
			break and destroy and benefit from
breaking ties, as one of the
		
00:39:48 --> 00:39:51
			opinions that I would have was,
you know, involved in selling
		
00:39:51 --> 00:39:55
			weaponry. So for him to
continuously have tension between
		
00:39:55 --> 00:39:59
			a society or between sectors of
society would benefit him
		
00:39:59 --> 00:39:59
			financially.
		
00:40:00 --> 00:40:02
			whereas it also was selling was
trying to unite people. So you
		
00:40:02 --> 00:40:05
			have one person who's trying to
unite and one person was trying to
		
00:40:05 --> 00:40:08
			break. One person was trying to
spread peace and another person
		
00:40:08 --> 00:40:11
			was trying to spread anger and
hate. And so this is again where
		
00:40:12 --> 00:40:15
			the contrast needs to be made. And
I hope that answers that question.
		
00:40:15 --> 00:40:18
			Does anybody have any questions
now? Insha Allah, Allah, may Allah
		
00:40:18 --> 00:40:20
			bless you all and give you
Genesis.
		
00:40:22 --> 00:40:26
			Is it correct to say that the
verses of the Quran are directly
		
00:40:26 --> 00:40:28
			involved with building the
personality of the prophets, Allah
		
00:40:28 --> 00:40:33
			salah, of course, of course, from
the very beginning, you know, he's
		
00:40:33 --> 00:40:38
			described to be, I think it was,
it was Chef Ben bears, I believe,
		
00:40:38 --> 00:40:42
			who described him can occur on him
she the newbies Selim was a
		
00:40:42 --> 00:40:46
			walking Quran. So of course, it's
much of the Prophet penicillins
		
00:40:46 --> 00:40:51
			personality is kind of already set
in set before the Quran comes in.
		
00:40:51 --> 00:40:55
			But the Quran comes to refine and
to groom to take the honesty and
		
00:40:55 --> 00:41:00
			to experientially grow it as I
actually said Mr. Lim was the most
		
00:41:00 --> 00:41:03
			generous of people and he was the
most generous in Ramadan when he
		
00:41:03 --> 00:41:07
			would meet up to study the Quran.
So the Quran came to enhance many
		
00:41:07 --> 00:41:10
			of the Prophet Muhammad sillens
personality and to give him
		
00:41:10 --> 00:41:13
			confidence and to give him
strength to do things that
		
00:41:13 --> 00:41:16
			otherwise he would never never
have been able to do by himself
		
00:41:16 --> 00:41:19
			you know, to have a comes to give
him a support that reinforcement
		
00:41:19 --> 00:41:24
			and that that strength may Allah
bless you all and division. Any
		
00:41:24 --> 00:41:25
			other questions?
		
00:41:26 --> 00:41:30
			How did Abu Lahab his wife die OMA
Jimmy shift? Did you know how much
		
00:41:30 --> 00:41:31
			you mean festival?
		
00:41:32 --> 00:41:35
			No, I'm not sure either. Actually,
that's a good question. Maybe
		
00:41:35 --> 00:41:39
			inshallah we'll discuss it in the
in the what's in the telegram,
		
00:41:39 --> 00:41:43
			telegram. Telegram inshallah group
or one of the people can look it
		
00:41:43 --> 00:41:47
			up and show him exactly one line.
May Allah bless you any other
		
00:41:47 --> 00:41:48
			questions?
		
00:41:52 --> 00:41:55
			Subhanak alum Abrahamic Masha
Allah Allah Allah and nesto
		
00:41:55 --> 00:41:58
			hiragana to Willeke May Allah
bless you for tuning in. Please
		
00:41:58 --> 00:42:02
			keep us in your DUA. Giselle
Kamala Harris was Salam alaykum
		
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			Warahmatullahi Wabarakatuh