Hosam Helal – Quran Journey Ep. 8 Surat alTakwir [Ayat 1029] Miraculous description of planets

Hosam Helal
AI: Summary ©
The title of Islam is a reminder to acceptance and news, as well as a reminder to acceptance in a different path. The speakers emphasize the importance of understanding the subtle meaning behind the title and stressing the need for clarification. They also discuss a social issue related to women and emphasize a quiz for those who join WhatsApp groups.
AI: Transcript ©
00:00:58 --> 00:01:00

Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa salatu

00:01:00 --> 00:01:04

salam ala remember author of methanol Amin. So you know Milena

00:01:04 --> 00:01:07

Muhammad Ali he wanted to he Abdullah Salah to welcome with the

00:01:07 --> 00:01:08

slim.

00:01:09 --> 00:01:11

I begin in the name of Allah subhana Thailand they send my

00:01:11 --> 00:01:13

peace and blessings upon the Prophet Muhammad masala Salam,

00:01:14 --> 00:01:17

acknowledging that whomever las Panatela guides, none can mislead,

00:01:18 --> 00:01:21

none can allow to go straight. none can misguide. And remember

00:01:21 --> 00:01:24

las Panatela allowed to go astray, none can guide except the last

00:01:24 --> 00:01:28

kind of time, I asked a las Panatela to allow the Quran to be

00:01:28 --> 00:01:35

our moral compass to be the the source of our moral formation, the

00:01:35 --> 00:01:39

source of our ethicality and the source of our knowledge and allow

00:01:39 --> 00:01:44

it to be the Constitution through which we navigate and and explore

00:01:44 --> 00:01:48

and interact with every part of our lives. Is that going ahead and

00:01:48 --> 00:01:52

for tuning in We begin tonight in sha Allah to Allah with the ending

00:01:52 --> 00:01:56

of the middle and the ending of Surah attack Well, last time we

00:01:56 --> 00:02:01

discussed the first 10 nine eight or so turning to show the will

00:02:01 --> 00:02:04

recite from a 10 Onwards and hopefully within the letter I

00:02:04 --> 00:02:06

finish this one because I can love it.

00:02:09 --> 00:02:13

arrows will be learning in a shiny barnyard you

00:02:14 --> 00:02:18

were either sawed off or no Shirat what either some

00:02:19 --> 00:02:24

Cushing apart where either energy bad was not what either the gym

00:02:25 --> 00:02:28

was an effect on Mr. Neff so a

00:02:30 --> 00:02:32

lot federal policy movie

00:02:34 --> 00:02:35

and then Joe add

00:02:38 --> 00:02:43

one line in either our sauce will solely be either 10 Fs

00:02:44 --> 00:02:51

never went up on one lawsuit carrying the gun What do you name

00:02:52 --> 00:02:56

that the lacI McKean looked on?

00:02:58 --> 00:03:02

Me wham l saw Hebrew

00:03:05 --> 00:03:07

when I saw Hebrew

00:03:08 --> 00:03:08

be my

00:03:10 --> 00:03:15

why not? I don't want air will be an awful thing and Moby Why am I

00:03:15 --> 00:03:16

why

00:03:17 --> 00:03:25

on me why am I want to be on when he shame on you? For ain't

00:03:27 --> 00:03:28

on

00:03:29 --> 00:03:30

for ain't

00:03:33 --> 00:03:40

it what you love you're gonna lie on me mean? Lima Russia.

00:03:43 --> 00:03:49

I still to me where I'm at and show on at

00:03:52 --> 00:03:55

law. Oh,

00:03:57 --> 00:03:59

me

00:04:00 --> 00:04:03

Bismillah Alhamdulillah wa salatu salam ala Rasulillah. He while

00:04:03 --> 00:04:05

early he was the woman who Allah.

00:04:07 --> 00:04:10

Before we begin tonight, let's reflect on the ad that we

00:04:10 --> 00:04:14

discussed last time briefly. So in a nutshell, Allah subhanaw taala

00:04:14 --> 00:04:20

looks at or discusses things that are core to the life of the

00:04:20 --> 00:04:24

Meccans and core to the life of many people, reminding them that

00:04:24 --> 00:04:26

the things that they take for granted and things that are

00:04:26 --> 00:04:31

essential to the life, the sun, the stars, in terms of navigation,

00:04:31 --> 00:04:37

the mountains, the livestock, the animals, the sea, all of these

00:04:37 --> 00:04:41

things will come to perish. So wait a second, if they come to

00:04:41 --> 00:04:45

perish who's causing them to come to perish? And who created them in

00:04:45 --> 00:04:48

the first place? These are questions that are not discussed

00:04:48 --> 00:04:53

Exactly. But they're left to infer. So these are questions that

00:04:53 --> 00:04:56

should come to the mind of the person who's reading and hearing

00:04:56 --> 00:04:57

and reflecting on the

00:04:58 --> 00:05:00

the who's causing this. All of the Sun

00:05:00 --> 00:05:06

comes to exists to end or cease to exist then who caused it to come

00:05:06 --> 00:05:09

in the first place to exist in the first place and who causes it to

00:05:09 --> 00:05:10

end.

00:05:11 --> 00:05:16

So it's a reminder that nothing in this world is intrinsically self

00:05:16 --> 00:05:21

sustaining, and self supporting everything is dependent on some

00:05:21 --> 00:05:24

entity who is this entity that everything depends on the Quran

00:05:24 --> 00:05:29

comes to say that this is Allah. And the author of the Quran is

00:05:29 --> 00:05:32

Allah sending us the moral guidance through to able to

00:05:32 --> 00:05:37

connect with him better connect with our selves and better achieve

00:05:37 --> 00:05:42

our potentials. That's kind of the introduction. Now, there are

00:05:42 --> 00:05:44

subtleties that you can really appreciate, if you take the time

00:05:44 --> 00:05:47

to think and reflect on for example, Allah says way that he

00:05:47 --> 00:05:51

showed up to that relationships if you take that opinion will be

00:05:52 --> 00:05:56

discontinued or relationships will become irrelevant. So imagine the

00:05:56 --> 00:05:58

human beings which which are supposed to be social beings

00:05:58 --> 00:06:01

inclining towards being in the presence of others will no longer

00:06:01 --> 00:06:04

want to be in the presence of anybody, whereas the will who wish

00:06:04 --> 00:06:08

the beasts which generally don't inclined don't come and

00:06:08 --> 00:06:13

congregate, come together. So it's an understanding that everything

00:06:13 --> 00:06:16

is going to be reversed, the beasts come together, the humans

00:06:16 --> 00:06:21

run apart. So the contrast in the Surah are getting us to imagine

00:06:21 --> 00:06:26

that the events leading up to the day of resurrection will have a

00:06:26 --> 00:06:31

lot of opposition the sun does arrive price from the sun rises

00:06:31 --> 00:06:34

from the opposite direction. In the light deficiency, the emission

00:06:34 --> 00:06:37

of activity and the level of the sun will come out of the west

00:06:37 --> 00:06:41

instead of the East German so all of these opposition's will take

00:06:41 --> 00:06:45

place as an example as things to reflect on now let's look at the

00:06:45 --> 00:06:49

IET for tonight Allah says in I attend of the surah where it is so

00:06:49 --> 00:06:55

powerful Lucia right Lucia but you know in r&b Even the colloquial

00:06:55 --> 00:06:58

language nasura refers to the news you know, when you turn the news

00:06:58 --> 00:07:03

channel on, it's called mashallah I'm not sure about the reason for

00:07:03 --> 00:07:06

that is because mashallah literally means to publicize or to

00:07:06 --> 00:07:09

publish. You know, when you have a website and you're working on the

00:07:09 --> 00:07:12

draft, and then you click the publish the Arabic word for that

00:07:12 --> 00:07:17

is onshore, make it public. So Allah is reminding us imagine the

00:07:17 --> 00:07:21

word used here is your pages, your scrolls, the scrolls of your

00:07:21 --> 00:07:26

deeds, when you die, the book that has all of your actions and deeds

00:07:26 --> 00:07:31

is shot according to the Hadith. So, for example, the heart he says

00:07:31 --> 00:07:35

all to Kulu in silence, so he felt to be a meanie our vision lb

00:07:35 --> 00:07:40

humanity, Allah pata. So he felt okay you have been adamant to

00:07:41 --> 00:07:44

accumulate fear. So metal tour so metal initial Radek

00:07:46 --> 00:07:51

fell Jambo Raju mad you me if you saw he said he, he says that when

00:07:51 --> 00:07:54

you are alive, the angels are writing for you when you die, the

00:07:54 --> 00:07:59

book is closed. And now that you are resurrected, your book of

00:07:59 --> 00:08:04

deeds comes again, it comes to irrelevant again, and now it's

00:08:04 --> 00:08:07

published. It's set out for the world to see.

00:08:08 --> 00:08:14

So imagine one day, everything you've done, committed, will be

00:08:14 --> 00:08:18

publicized front of Allah in front of people. And it becomes a

00:08:18 --> 00:08:22

testament for you or a testament against you. Some things Allah

00:08:22 --> 00:08:24

might forgive you for if you're repentant sealingly may actually

00:08:24 --> 00:08:28

be wiped out of the record. So this is a reason to be optimistic,

00:08:28 --> 00:08:31

maybe you don't have the best record Allah subhanaw taala can

00:08:31 --> 00:08:34

erase that and can replace it with good deeds head but remember that

00:08:34 --> 00:08:40

eventually everything that we do will be publicized. So that this

00:08:40 --> 00:08:43

day here we're either sort of almost shot again this is talking

00:08:43 --> 00:08:45

about in the day resurrection

00:08:46 --> 00:08:51

our pages are becoming public. The finally our deeds are published.

00:08:51 --> 00:08:54

Yeah Allah think about that. One of one of my favorite and Ashida

00:08:54 --> 00:09:00

it's very common now held like a servant in the law, they can tell

00:09:00 --> 00:09:02

they in Allah, hilarious of a cartoon

00:09:04 --> 00:09:06

Illa imagine?

00:09:09 --> 00:09:12

Do you have a secret between you and Allah, a secret that nobody

00:09:12 --> 00:09:16

knows, but Allah, as sick that eventually will come on the Day of

00:09:16 --> 00:09:20

Resurrection, and people will come to appreciate and understand.

00:09:21 --> 00:09:24

So do you have charity that nobody knows about? Do you have things

00:09:24 --> 00:09:27

that you do between you and Allah Panatela imagine there are people

00:09:27 --> 00:09:32

that hide behind closed doors, and they commit sin? What about hiding

00:09:32 --> 00:09:35

behind closed doors and doing good? What about staying

00:09:35 --> 00:09:40

anonymous, doing good not to be recognized not to be known, but

00:09:40 --> 00:09:43

for the sake of doing it for the sake of Allah Subhana Allah and

00:09:43 --> 00:09:47

and not for the sake of anything personal or selfish Yet Allah

00:09:47 --> 00:09:50

Allah may Allah make us among those people who do and give back

00:09:50 --> 00:09:54

and articulate and build not for the sake of recognition in this

00:09:54 --> 00:09:57

dunya but for the sake of recognition was ALLAH and you can

00:09:57 --> 00:09:59

deceive this whole world into can be convinced

00:10:00 --> 00:10:02

The whole world that your Greek person will never be able to

00:10:02 --> 00:10:05

deceive Allah Who sees ya allah Maha a little angry when I took

00:10:05 --> 00:10:10

the solo. So for me to, to have a great legacy in the world, it's

00:10:10 --> 00:10:13

good Charlotte's a good indication of Allah except to you, but it

00:10:13 --> 00:10:17

means nothing. If your legacy with Allah is not is not real, it's not

00:10:17 --> 00:10:18

genuine

00:10:19 --> 00:10:24

a man so the real the real like when we finally when can we

00:10:24 --> 00:10:27

finally see this person made it this person was great. Now based

00:10:27 --> 00:10:30

on what they've done in the dunya finally we come to realize who was

00:10:30 --> 00:10:33

actually good and who is not when we meet Allah Subhana Allah and

00:10:33 --> 00:10:37

when the source of when these scrolls are published. And Allah

00:10:37 --> 00:10:43

subhanaw taala uses the same word Lucia Matura in Surah Al Asad

00:10:43 --> 00:10:46

beaucoup le insan in Baku, let

00:10:48 --> 00:10:51

them go for your movie or no

00:10:52 --> 00:10:58

one will call you Jonah when we are woman Mati keytab, any woman

00:10:58 --> 00:11:06

shoe or a poor kita back kefir, I mean FC Kenya woman and you can

00:11:06 --> 00:11:07

see

00:11:09 --> 00:11:14

and every person will impose their fate upon their neck.

00:11:15 --> 00:11:18

And we will produce for that person on the Day of Resurrection

00:11:18 --> 00:11:23

a record which they will encounter spread open, spread open,

00:11:23 --> 00:11:27

publicized, spread open, Allah Subhana Allah protect us on that

00:11:27 --> 00:11:35

day that you live with. What Enos sama pushing apart. summit comes

00:11:35 --> 00:11:37

from the word center Yes, most anything that's high above us, the

00:11:37 --> 00:11:41

hold everything the seven heavens above us where the sky is the

00:11:41 --> 00:11:43

universe, however you want to define it, everything's above us,

00:11:44 --> 00:11:47

everything that's above us. Will what will happen to that usually

00:11:47 --> 00:11:50

it's understood as sky, what will happen to everything above us

00:11:50 --> 00:11:55

where the sky, it will be Kushi buts, which literally means to

00:11:55 --> 00:12:01

remove the outer layer. So it's as if we don't see we don't see the

00:12:01 --> 00:12:05

under workings of the sky. We don't see the universe that when

00:12:05 --> 00:12:09

we look up, what we see is we see it's just transparent, we see

00:12:09 --> 00:12:12

refraction with some form of light, but we don't see the actual

00:12:12 --> 00:12:17

inner workings. But the atoms and like the the nuclear forces and

00:12:17 --> 00:12:20

the gravitational forces that are keeping everything together. So a

00:12:20 --> 00:12:24

launch pad that removes the outer layer and allows us to see the

00:12:24 --> 00:12:25

inner workings.

00:12:27 --> 00:12:31

Yeah, hola. So we begin to see things as they operate that like

00:12:31 --> 00:12:34

imagine we're not seeing the front end, we're seeing the source code

00:12:35 --> 00:12:39

of what's actually happened. How are these how are these entities

00:12:39 --> 00:12:43

staying in in space? How are they moving in space how how is there

00:12:43 --> 00:12:47

motion for them with a simple push up. So the outer layer will be

00:12:48 --> 00:12:53

removed the same word cash or you know push or push your thought is

00:12:53 --> 00:12:56

used to refer to the skin of an animal being removed.

00:12:58 --> 00:13:01

When you are writing something and then you erase it, like you erase

00:13:01 --> 00:13:05

it, what you're doing is you're taking the layer out, you know the

00:13:05 --> 00:13:09

eraser will take the ink out or the pen the pencil markings out.

00:13:09 --> 00:13:12

So that's the word that is used here. So Allah span has given us

00:13:12 --> 00:13:17

Yanni on that day not only listen to this carefully, not only will

00:13:17 --> 00:13:21

the pages be publicized, but the inner workings of the universe

00:13:21 --> 00:13:24

will be made clearer will be revealed and unveiled.

00:13:26 --> 00:13:30

To Allah so the source code becomes apparent. And others say

00:13:30 --> 00:13:34

that it's going to be the sky will be stripped away but I refer to

00:13:34 --> 00:13:37

the or I feel more comfortable with the first opinion and Allah

00:13:37 --> 00:13:42

Subhana Allah knows best way that Ajay mozzarella. And the Hellfire

00:13:42 --> 00:13:46

is set ablaze, meaning the Hellfire already exists. You can

00:13:46 --> 00:13:51

say it's on low fire, and now it's made heavier and stronger. So

00:13:51 --> 00:13:53

Allah literally needs to be stronger to be heavier.

00:13:55 --> 00:13:59

The Imam and of course some of us may Allah struggle to protect all

00:13:59 --> 00:14:01

of us Yarrabah makers from the people of gentlemen allow us to

00:14:01 --> 00:14:04

enter Jannah without an account, but we know that many Hadith about

00:14:04 --> 00:14:07

those who will make, you know, have some sentence that they will

00:14:07 --> 00:14:11

serve and join them and then eventually go to Jana. And usually

00:14:11 --> 00:14:14

some of them with a saloon talk about the last personal antigen

00:14:14 --> 00:14:18

after spending having spent time in Jana, Jana, and how many

00:14:18 --> 00:14:21

blessings that person will go through. So imagine the last

00:14:21 --> 00:14:24

person that will lead you Hannah, will get all of this privilege and

00:14:24 --> 00:14:28

blessing. Should we then not get excited about being among the

00:14:28 --> 00:14:31

first antigen, that should be our aim? So that front of Allah is

00:14:31 --> 00:14:35

immense. We should remember that. For example, Salam says, I know

00:14:35 --> 00:14:38

the last or it's attributed to me, he said, I know the last of the

00:14:38 --> 00:14:41

inhabitants of fire to begin to be taken out and the last of the

00:14:41 --> 00:14:45

inhabitants of paradise to enter. A man will come out of Jahannam

00:14:45 --> 00:14:50

crawling then Allah be blessed and Exalted will say to him, go and

00:14:50 --> 00:14:53

enter Jannah so he would come to it and it would appear to him as

00:14:53 --> 00:14:57

if it were full. He would go back and say My Lord, I found it full.

00:14:57 --> 00:14:59

Allah will say go and enter

00:15:00 --> 00:15:03

Jana, he would say come and perceive it, he will come and

00:15:03 --> 00:15:06

perceive it as if it's full, he would come and return back to

00:15:06 --> 00:15:10

Allah Subhana Allah Allah I tried to get him to found a full, Allah

00:15:10 --> 00:15:13

would then say unto him, go and enter paradise for there is for

00:15:13 --> 00:15:17

you the light of the world and 10 times like it, or for you is 10

00:15:17 --> 00:15:22

times the light of this world. He the narrator said, He, the man

00:15:22 --> 00:15:26

would then say, are you really like? Are you? Are you? Are you

00:15:26 --> 00:15:29

joking with me? Are you serious right now? Like, really? I'm gonna

00:15:29 --> 00:15:32

get 10 times what was in the world? Or are you laughing at me?

00:15:32 --> 00:15:35

It's like and him saying, like really is happening? You know,

00:15:35 --> 00:15:37

when someone is shocked to hear good news? Like, are you kidding

00:15:37 --> 00:15:39

me? Are you serious.

00:15:40 --> 00:15:44

And even though you're the You're the king, the narrator said, I saw

00:15:44 --> 00:15:48

the Messenger of Allah Subhana Allah subhanaw taala laugh till

00:15:48 --> 00:15:52

his front teeth were visible. And it was said that would be the

00:15:52 --> 00:15:57

lowest rank among the inhabitants of Jannah. Like imagine the person

00:15:57 --> 00:16:03

who makes it last agenda gets 10 times the amount of blessings that

00:16:03 --> 00:16:07

exists in the dunya. So imagine the best of kings, though in this

00:16:07 --> 00:16:11

dunya, the lowest person in Jannah gets 10 times that and more. I

00:16:11 --> 00:16:13

don't think anybody has ever controlled everything in the

00:16:13 --> 00:16:17

earth. Now imagine owning 10 times more than that. So this is

00:16:17 --> 00:16:21

supposed to get us excited to go the agenda and not become you

00:16:21 --> 00:16:27

know, complacent and slow and, and unexcited and unmoved when it

00:16:27 --> 00:16:32

comes to pursuing that shouldn't be saddled with a mouth compete of

00:16:32 --> 00:16:35

idiotic affiliate tilava somewhat inefficient, let them compete. So

00:16:35 --> 00:16:38

we should be excited to go and do the best that we can excited to

00:16:38 --> 00:16:42

meet Allah subhanaw taala and have him give us that and a good news

00:16:42 --> 00:16:47

that recognition and appreciation and blessing, not from someone who

00:16:47 --> 00:16:51

can be deceived by our appearances and not see our internal reality

00:16:51 --> 00:16:54

but somebody who can like someone who knows us better than we know

00:16:54 --> 00:16:58

ourselves What better being to recognize us than ALLAH SubhanA

00:16:58 --> 00:17:04

top way that agenda Tuesday. And gender will be brought near. Zulu

00:17:04 --> 00:17:08

means near like for example, Zulu is also associated with honor and

00:17:08 --> 00:17:12

position was deliver comes from like to be near to Allah subhanho

00:17:12 --> 00:17:17

wa Jannah. As we discussed before, it's anything that's obscure from

00:17:17 --> 00:17:20

the eye that you cannot see. So the gender that you never be that

00:17:20 --> 00:17:24

you've never been able to see or imagined yet in this dunya finally

00:17:24 --> 00:17:27

comes near, which means gender already exists. It's an important

00:17:27 --> 00:17:31

philosophical discussions, because somebody will say, Oh, gender is a

00:17:31 --> 00:17:35

metaphysical experience. It's an experience of the soul. It's not a

00:17:35 --> 00:17:39

real thing. It's a thing that Allah has. No no gender is

00:17:39 --> 00:17:43

reality. It's not it doesn't have an esoteric metaphorical. No, it

00:17:43 --> 00:17:47

is a reality. And it will be brought closer so that the ads in

00:17:47 --> 00:17:50

the Quran are making it clear that these are realities *, Israel,

00:17:50 --> 00:17:55

Jana Israel, they serve as deterrence and and as as as, as

00:17:55 --> 00:17:59

incentives for sure. But the real, the real at the end of the day,

00:17:59 --> 00:18:00

ma'am.

00:18:01 --> 00:18:08

Excellent. animates Neff soon met a bullet. On that day, every soul

00:18:08 --> 00:18:13

will know what it has brought forth. But you don't on that day,

00:18:13 --> 00:18:17

the reality will hit you and you will know. The minute that

00:18:17 --> 00:18:21

happens, you will know oh I'm doing or Alhamdulillah mmm Bucha

00:18:21 --> 00:18:23

Kitab will be meaningful Kulu

00:18:24 --> 00:18:27

Tabea something will be excited to share what they've done and others

00:18:27 --> 00:18:31

will be like, oh, yeah, later, how can I take all their other manly

00:18:31 --> 00:18:35

merliah? Hello, can you sort of Banja who will follow till the end

00:18:35 --> 00:18:38

of the surah and sort of the how others will come and say, oh, man,

00:18:38 --> 00:18:42

I wish death was the end of me. What have I done? So we prepare

00:18:42 --> 00:18:46

for that day. It is real. It's not a metaphor. It's not an image.

00:18:46 --> 00:18:52

It's not a false promise. Allah is just unfair. And he never breaks

00:18:52 --> 00:18:56

His word law. You flip on me. I have the full logo. For that look,

00:18:56 --> 00:19:01

go see mobile coolness and enjoy coolness, while lady the assessor

00:19:01 --> 00:19:02

also either turnoff.

00:19:04 --> 00:19:07

So now the response comes. This is the customer who said Allah takes

00:19:07 --> 00:19:11

an oath in the Quran, by things that he wishes us to think about.

00:19:11 --> 00:19:15

So Civil Law Center is saying, as real as the stars that you see and

00:19:15 --> 00:19:17

the planets that are around you.

00:19:20 --> 00:19:24

The word of the Quran is real. So there are a few ideas that are

00:19:24 --> 00:19:26

going to be called the introductory question, the things

00:19:26 --> 00:19:29

that Allah will take an oath by and then the things that Allah

00:19:29 --> 00:19:33

will assert as the answer of the oath as the subject of the oath.

00:19:33 --> 00:19:36

So the object of the oath of the things that Allah highlights to

00:19:36 --> 00:19:39

get us to think about the the seriousness of what is coming, and

00:19:39 --> 00:19:42

then the statement is the answer or the object, the subject of the

00:19:42 --> 00:19:46

oath, the most what is the object of the oath, Allah will take the

00:19:46 --> 00:19:51

will will, will mention and highlight things as a

00:19:51 --> 00:19:55

manifestation of how real his statement is. There's not

00:19:55 --> 00:19:57

something similar in English according to my limited knowledge,

00:19:58 --> 00:20:00

but it's

00:20:00 --> 00:20:03

It's again, a style of,

00:20:04 --> 00:20:08

of narration that is used by the Arabs would not want you to when

00:20:08 --> 00:20:10

when the autumn speaker wants you to know some, something's very

00:20:10 --> 00:20:14

important, we'll take an oath I swear as real as the sun isn't as

00:20:14 --> 00:20:17

real as the stars are. What I'm saying to you is true, it's real.

00:20:17 --> 00:20:20

So it brings attention to the gravity and the reality and the

00:20:20 --> 00:20:25

urgency to act. But so what does Allah take an oath by what are the

00:20:25 --> 00:20:31

objects of the oath? Allah says, I swear by the wholeness, wholeness,

00:20:31 --> 00:20:35

that before we go to the things that Allah swears by, we look at

00:20:35 --> 00:20:40

Fela, why does Allah say, Fela? The law here? It's immediate, it's

00:20:40 --> 00:20:44

immediately and it's important and urgent. The law has two functions,

00:20:44 --> 00:20:47

or two possible functions. It's added at the beginning for

00:20:47 --> 00:20:48

emphasis.

00:20:49 --> 00:20:53

resembles a law Allah is definitely to that, which usually

00:20:53 --> 00:20:56

means no, sometimes it can actually be used as emphasis not

00:20:56 --> 00:20:58

indeed, this is real.

00:21:00 --> 00:21:03

Alright, so I'm saying no to you denying my claims was like, No,

00:21:03 --> 00:21:08

don't even bother deny this is real. And others say that no can

00:21:08 --> 00:21:10

actually serve the function of saying I don't even have to take

00:21:10 --> 00:21:14

an oath by anything. I'm Allah. It is real based on me just saying

00:21:14 --> 00:21:19

it's real. But to get you to think about it, I'm getting it imagined.

00:21:19 --> 00:21:23

Of course, we're not putting words in, in the in the, you know, the

00:21:23 --> 00:21:26

speech of Allah spanner or getting, imagine the function of

00:21:26 --> 00:21:29

the of the language, how it's used, civilized, progressing, I

00:21:29 --> 00:21:33

don't have taken off by these things. But I'm taking an oath by

00:21:33 --> 00:21:36

things that are part of your reality. So you understand the

00:21:36 --> 00:21:41

part of reality that you don't have access to. So as real as

00:21:41 --> 00:21:45

these things are in your reality, these are also real. You haven't

00:21:45 --> 00:21:49

received them yet, but you will one day, so let's go back fella

00:21:49 --> 00:21:53

Oh, Cosima willfulness, are indeed taken off by the wholeness. What's

00:21:53 --> 00:21:57

the wholeness? Wholeness literally means that which disappears.

00:21:58 --> 00:22:02

That with a certain say, refers to the stars, the planets, because

00:22:02 --> 00:22:04

they're visible to us at night, and then they're no longer

00:22:04 --> 00:22:08

visible. When a little Dylon was asked about the fullness, he said,

00:22:08 --> 00:22:11

we refer to the five planets, the celestial objects, you know,

00:22:11 --> 00:22:14

Bohannon was held, while thought it was was, well moved.

00:22:16 --> 00:22:17

On to study.

00:22:18 --> 00:22:23

So these are all planets that the Arabs called the fullness, you

00:22:23 --> 00:22:27

know, the are visible and they're no longer visible. But the word

00:22:27 --> 00:22:30

wholeness linguistically means to contract and to wrap around

00:22:30 --> 00:22:35

itself, to contract and wrap around itself. And I remember what

00:22:35 --> 00:22:38

I did the first four Andreini videos, I was looking for a

00:22:38 --> 00:22:40

metaphor, like a good example, they used an example back then

00:22:40 --> 00:22:44

maybe is a little bit ridiculous, but it's kind of funny, and it

00:22:44 --> 00:22:48

gets the point across. I remember, use the example of you know, when

00:22:48 --> 00:22:52

you're playing with a child, you know, you're playing with a child

00:22:52 --> 00:22:55

children cue. So you pick up a child, your own child and not not

00:22:55 --> 00:22:59

someone else's child, you pick up the child, and you're, you know,

00:22:59 --> 00:23:04

when you you start spitting the child, right, just to have fun.

00:23:05 --> 00:23:08

And I'm not saying that you should do that, right, just getting you

00:23:08 --> 00:23:12

to imagine it. So you spin the child after you spin the child

00:23:12 --> 00:23:18

fast enough. And enough times, the child can actually like, it's

00:23:18 --> 00:23:21

almost like the child has a gravitational pull of itself,

00:23:21 --> 00:23:24

pulling for himself or so pulling you so that, like you're the one

00:23:24 --> 00:23:28

that initiates but now the child is keeping you moving as well. So

00:23:28 --> 00:23:33

when something begins to contract and wrap around itself so fast,

00:23:33 --> 00:23:36

that it begins to have a gravitational pull of itself

00:23:36 --> 00:23:40

that's associated with the word fullness, Allah so Allah Subhana

00:23:40 --> 00:23:43

Allah says, I take an oath by this fullness this object that wraps

00:23:43 --> 00:23:47

around itself and contracts for this thing that disappears and

00:23:47 --> 00:23:50

then appears in order for it to disappear it means that it appears

00:23:50 --> 00:23:55

right at holiness elgiva coolness. So Allah adds what are the stars

00:23:55 --> 00:23:58

are one of the supplements that I'm taking by an oath by their the

00:23:58 --> 00:24:03

JOA, which means that they're moving, like Jedi injury, they're

00:24:03 --> 00:24:06

moving, their overarching so they're, they're moving, they're

00:24:06 --> 00:24:09

always moving always in motion. And then it couldn't just means

00:24:09 --> 00:24:14

the sweep remnants and dirt. So in other words, a loss of habitat is

00:24:14 --> 00:24:18

describing planets as if they wrap around themselves and contract the

00:24:18 --> 00:24:21

move and the sweep dirt and debris around them.

00:24:23 --> 00:24:29

Now, let's pause for a second. I don't claim that there are

00:24:29 --> 00:24:34

scientific miracles in the Quran. I don't like that terminology. But

00:24:34 --> 00:24:40

I do see many examples of allusions in the Quran. metaphors

00:24:40 --> 00:24:44

in the Quran that get us to think and are and think deeply in terms

00:24:44 --> 00:24:48

of the language about Canada give us clues about the universe size

00:24:48 --> 00:24:50

of the universe. And then I remember when I was preparing the

00:24:50 --> 00:24:54

notes for this class, you know, back in a while, maybe five, seven

00:24:54 --> 00:24:59

years ago. I couldn't help but realize the 2006 International

00:24:59 --> 00:24:59

astronomy

00:25:00 --> 00:25:04

A Astronomical Union gives us a definition of planets that is very

00:25:04 --> 00:25:08

similar to the for us definition of planets. For example, a planet

00:25:08 --> 00:25:10

has sufficient mass for itself,

00:25:11 --> 00:25:15

for itself gravity to overcome rigid body forces, but it assumes

00:25:15 --> 00:25:16

a hydrostatic equilibrium.

00:25:17 --> 00:25:20

What is fitness literally mean to meet the contract and wraparound

00:25:20 --> 00:25:24

itself? What about what's the second criteria, it's an orbit

00:25:24 --> 00:25:27

around the Sun LGR means it's moving. It's in an orbit movement.

00:25:28 --> 00:25:32

And finally, a planet has to clear the neighborhood around its orbit,

00:25:32 --> 00:25:35

and then couldn't it's literally means to sweep left over dirt and

00:25:35 --> 00:25:40

debris. So I can't help but notice the similarity. Am I suggesting

00:25:40 --> 00:25:43

this is intentional? No, Alan, I can't I can't make any claims

00:25:43 --> 00:25:46

about the intended you know, knowledge of Allah or the intended

00:25:46 --> 00:25:49

meaning of Allah subhanaw taala, because the classical scholars did

00:25:49 --> 00:25:52

not really allude to this and they weren't able to make you know,

00:25:52 --> 00:25:55

they weren't living in 2006 to be able to make that connection. But

00:25:55 --> 00:25:59

it's interested in the Quran And subhanAllah so far in Surah, Allah

00:26:00 --> 00:26:04

and storytelling would differ as Surah till at the quill, we see

00:26:04 --> 00:26:09

these little subtle allusions and hints to look at the world and to

00:26:09 --> 00:26:13

experience the world and to think about the various Gani with

00:26:13 --> 00:26:16

society assigned to get us to think about how things work in

00:26:16 --> 00:26:22

reality, how planets are how stars are. So the out of who's listening

00:26:22 --> 00:26:26

to this for the first time, not in 2006, but 1400 plus years ago, is

00:26:26 --> 00:26:30

think Allah is taking an oath by the by something that retreats and

00:26:30 --> 00:26:35

moves and, you know, continuously moves and retreats and disappears,

00:26:35 --> 00:26:38

whether it's this planets and the stars, whether it's some celestial

00:26:38 --> 00:26:42

objects, it is the philosophy that is reminding us that I'm taking an

00:26:42 --> 00:26:46

old by these things that move and eventually become to disappear,

00:26:46 --> 00:26:49

which means they appear all these things that are part of your

00:26:49 --> 00:26:54

reality, as they disappear and as things appear, this is the reality

00:26:54 --> 00:26:56

the Quran is as real as these things.

00:26:57 --> 00:27:00

The Quran is as real as these things as the job in question

00:27:00 --> 00:27:03

comes the answer to the oath or the subject of the oath. Well,

00:27:03 --> 00:27:06

lady that has asked and ALLAH SubhanA, Allah takes an oath by

00:27:06 --> 00:27:10

the night as it closes in what soupy that's an FS, and by the

00:27:10 --> 00:27:13

morning, the dawn when it breathe is when it when it gives the

00:27:13 --> 00:27:17

breath. And also, you know, you look at, you know,

00:27:18 --> 00:27:23

documentaries to say that the forest gives a breath, you know,

00:27:24 --> 00:27:27

it's interesting that Allah uses was so pay the 10 Fs, the morning

00:27:27 --> 00:27:29

when it comes with its fresh air.

00:27:30 --> 00:27:33

What does that mean? Some of them that make really, really subtle

00:27:33 --> 00:27:37

connections here they say, imagine the earlier the sort of talked

00:27:37 --> 00:27:42

about the girl who's buried, alive, suffocated, heavy, made to

00:27:42 --> 00:27:45

feel heavy, couldn't breathe, didn't have a word or a voice for

00:27:45 --> 00:27:49

yourself. And now what happens the day of resurrection as it comes

00:27:49 --> 00:27:54

out? It comes with a fresh breath of air.

00:27:58 --> 00:28:01

That's the feeling that we're we're giving you the image that

00:28:01 --> 00:28:03

the day resurrection comes with this relief.

00:28:05 --> 00:28:08

Command, just like the morning comes with like, Okay, you at

00:28:08 --> 00:28:10

night, you're worried you're anxious, because if you're living

00:28:10 --> 00:28:13

in the desert, and even at night, there's a lot of insecurity, a lot

00:28:13 --> 00:28:17

of instability. And then the morning comes out. Anxiety is

00:28:17 --> 00:28:19

gone. Maybe nowadays, we don't feel that because what happens, we

00:28:19 --> 00:28:22

now have lights at night. So we can just turn the light on

00:28:22 --> 00:28:26

whatever we want. But back in the day, at night, the stars are the

00:28:26 --> 00:28:28

only thing that you have. There's a lot of insecurity, you could be

00:28:28 --> 00:28:32

attacked, you could be pillaged, anything could happen. So the

00:28:32 --> 00:28:35

morning comes off, we made it to another day could be attacked by

00:28:35 --> 00:28:38

wilderness, it could be attacked by humans. It's a lot of

00:28:38 --> 00:28:41

uncertainty in the pre modern world. So ALLAH SubhanA data is

00:28:41 --> 00:28:45

getting us to imagine like you wake up in the morning, fresh day,

00:28:45 --> 00:28:49

I made it another day, another opportunity to live. Allah

00:28:49 --> 00:28:51

subhanaw taala as if the conviction is made that the Day of

00:28:51 --> 00:28:56

Resurrection comes with a fresh breath, fresh breath of air, that

00:28:56 --> 00:28:59

comes to give life that comes to give again, justice is refreshing.

00:28:59 --> 00:29:02

All the injustice that was gone or all the injustice that was

00:29:02 --> 00:29:06

unaddressed is not addressed in the day. Now why does Allah say

00:29:06 --> 00:29:11

when Lady the US as one the night as it slowly retreats,

00:29:12 --> 00:29:13

right? I Sasa.

00:29:14 --> 00:29:19

Why? Because again the night represents darkness presents evil

00:29:19 --> 00:29:25

represents injustice represents lack of clarity to the Quran comes

00:29:25 --> 00:29:29

to give light. The Quran is a fresh air. The Quran is a voice

00:29:30 --> 00:29:35

for the voiceless. Revelation is a fresh breath of air. So the job is

00:29:35 --> 00:29:37

across them could be referring to the Quran. It could be referring

00:29:37 --> 00:29:40

to the Day of Resurrection but more specifically, it is referring

00:29:40 --> 00:29:46

to the Quran because Allah Subhana Allah says what in the next day in

00:29:46 --> 00:29:51

now Hola. Hola Rasool in Kenny, India. Indeed the Quran is the

00:29:51 --> 00:29:55

word of a Noble Messenger. So everything that we've discussed

00:29:55 --> 00:30:00

before can be related to the Quran. So the sun will say

00:30:00 --> 00:30:04

theory let's go back to the a the Shem school world, the sun will

00:30:04 --> 00:30:06

disappear. But the Quran won't

00:30:09 --> 00:30:13

and assume the stars will fall. But the Quran won't, the mountains

00:30:13 --> 00:30:17

will come to perish, but the Quran won't. The relationships will be

00:30:17 --> 00:30:20

broken and the Quran will come to maintain those relationships. And

00:30:20 --> 00:30:23

we'll show for sure the beasts will come together on the Day of

00:30:23 --> 00:30:27

Resurrection. And the Quran is reminding you of that. All of

00:30:27 --> 00:30:31

these things that will eventually end up on is the thing that is

00:30:31 --> 00:30:36

fixed and eternal and stable across all of those uncertainties,

00:30:36 --> 00:30:42

and on changing realities. Because the Quran is the eternal word of

00:30:42 --> 00:30:43

Allah Subhana 10

00:30:44 --> 00:30:49

That's how I understand. And Allah Subhana Allah knows best. Now,

00:30:49 --> 00:30:52

just like there's injustice, what's the example of injustice,

00:30:52 --> 00:30:55

the burial of the female daughter how people used to bury their

00:30:55 --> 00:30:58

female daughters, and they couldn't breathe? The Quran is a

00:30:58 --> 00:31:02

fresh breath of air that comes to offer justice that comes to offer

00:31:02 --> 00:31:07

hope that comes to offer light. What's the proof of all this?

00:31:07 --> 00:31:11

What's the proof because you're making a big claim here in the

00:31:11 --> 00:31:15

Quran, Allah makes it clear rasool and yet to Article I Atilla T

00:31:15 --> 00:31:19

mobile unit and Euphrasia let me know I'm gonna sorry hottie mean

00:31:19 --> 00:31:23

of automatic Elon. This messenger comes to you reciting to you the

00:31:23 --> 00:31:28

distinct is science miracles of ALLAH. So he may bring you out of

00:31:29 --> 00:31:34

darkness into light if you're a believer. So in the Quran, we have

00:31:34 --> 00:31:39

many examples of how the Quran itself is sees itself as a fresh

00:31:39 --> 00:31:42

breath of air as light that comes to guide as light that comes to

00:31:42 --> 00:31:46

give hope. And of course, there's important there's maybe some

00:31:46 --> 00:31:51

important in the reminding that fresher or the morning time is

00:31:51 --> 00:31:55

important for us as Muslims, and the use of Sanlam for example, he

00:31:55 --> 00:32:00

says, hola, hola, Derek lumity FIBA Korea, Oh Allah, bless my own

00:32:00 --> 00:32:04

man in the early mornings. And then you Salam used to deploy his

00:32:04 --> 00:32:08

army in the morning, used to meet in the morning, used to have his

00:32:08 --> 00:32:12

merchandise sent off in the morning, travel in the morning.

00:32:13 --> 00:32:15

So the morning is important beginning your journeys in the

00:32:15 --> 00:32:19

morning. We shouldn't be, you know, nocturnal, meaning we spend

00:32:19 --> 00:32:23

the whole nights away you can sleep after measure that shouldn't

00:32:23 --> 00:32:26

be like pulling all nighters. No, we shouldn't be people that really

00:32:26 --> 00:32:30

take advantage of the morning because blessing and Baraka in the

00:32:30 --> 00:32:34

morning, the man and that's just a separate discussion, a separate

00:32:34 --> 00:32:38

point here to think about. Now, here's, again, we're talking about

00:32:38 --> 00:32:40

the objects of the puzzle. What are the subjects of the puzzle?

00:32:41 --> 00:32:44

The subject of the person comes to answer the claims that they have

00:32:44 --> 00:32:47

attributed to Russell Watson and they're saying, oh, you know, what

00:32:47 --> 00:32:51

your profit is getting this from a shape on his account, and he's

00:32:51 --> 00:32:55

making this stuff up, right, all of these claims. Now, of course,

00:32:56 --> 00:32:59

Allah strengthener response No, the Quran is the word lacO. It's

00:32:59 --> 00:33:05

the word can vary by a Noble Messenger. Which Noble Messenger

00:33:05 --> 00:33:09

is not rasool Allah, it's an it's the first messenger. So the Quran

00:33:09 --> 00:33:13

comes from Allah Subhana Allah to the first messenger Gibreel. And

00:33:13 --> 00:33:16

then it comes through Gibreel to Muhammad wa salam, who is the

00:33:16 --> 00:33:20

messenger that we have access to, that we have access to. So Allah

00:33:20 --> 00:33:26

subhanaw taala is reminding, reminding the Mexicans that this

00:33:26 --> 00:33:29

is not the word of a can only be called a Kenyan, right? These are

00:33:29 --> 00:33:33

the words of a noble honorable messenger God rallies Sinha, the

00:33:33 --> 00:33:38

cool word, he is, you know, powerful, he possesses power, the

00:33:38 --> 00:33:43

ordinary in the dealership making, and he secure his special place

00:33:43 --> 00:33:47

with the one who possesses the from. So it's a very special place

00:33:47 --> 00:33:53

with Allah Mapua anthem Amin obeyed wherever he goes, and

00:33:53 --> 00:33:54

trustworthy.

00:33:55 --> 00:33:58

This This reminds So imagine this is one of the first mentions of

00:33:58 --> 00:34:02

the angels. But it was not going to talk about any what angels are

00:34:02 --> 00:34:05

like and what they're made up of. That comes later. The focus now is

00:34:05 --> 00:34:08

the messenger is not getting this from a cat head or shaytaan or

00:34:08 --> 00:34:12

bliss or any of that. This is coming from a noble, honest,

00:34:12 --> 00:34:17

trustworthy messenger whose powerful has a position and status

00:34:17 --> 00:34:21

with ALLAH SubhanA tap. So let's break it down. Cold means that

00:34:21 --> 00:34:26

it's transmitted speech. The man is not Caleb, Caleb is one's own

00:34:26 --> 00:34:30

speech. So my cannon, the goal is saying, you know how there's this

00:34:30 --> 00:34:35

famous cold this famous saying it's not mine. So like pursuing

00:34:36 --> 00:34:42

the coal is not the word of God. It's the word transmitted by God.

00:34:42 --> 00:34:46

So that's why Qlm is not used. So it's the kalam of Allah, and it's

00:34:46 --> 00:34:50

the code of the Rasul. Because he's transmitting it says, Call of

00:34:50 --> 00:34:55

law Allah said, so he's transmitting. So the person is

00:34:55 --> 00:34:58

where's the say transmitted by conveyed by? It's understood from

00:34:58 --> 00:34:59

the word totally

00:35:00 --> 00:35:04

pursuing caring. So why Rasul Massumi he's only transmitting

00:35:04 --> 00:35:09

information on like the shell team who add and remove and change

00:35:09 --> 00:35:12

things you know the sheltering are known for exaggerating

00:35:12 --> 00:35:15

information. So like people who deal with the shell team and like

00:35:15 --> 00:35:18

Gohan and whatnot in the old days people do black magic a lot and

00:35:18 --> 00:35:21

the extent of all that and how relevant it is in this day and age

00:35:21 --> 00:35:27

may Allah protect us but those who those who engage in those acts the

00:35:27 --> 00:35:31

cat the cat head will speak in very mysterious language Oh, this

00:35:31 --> 00:35:34

will happen to good will happen to you and things but what kind of

00:35:34 --> 00:35:38

good very vague, and then we'll use like a few look but some bad

00:35:38 --> 00:35:42

will happen to so it's very vague, very vague, and they will add

00:35:42 --> 00:35:45

maybe one true statement and sandwich along that true statement

00:35:45 --> 00:35:50

100 lines that's what we know about the kana but the Rasool is

00:35:50 --> 00:35:54

just transmitting information is not adding or removing his carry

00:35:54 --> 00:35:55

noble and honorable

00:35:56 --> 00:35:59

the Quran is carrying through a messenger that is carrying an

00:35:59 --> 00:36:04

angel that is carry and the one who's the most caring fellow Quran

00:36:04 --> 00:36:09

carry one for Zulu carry Moon was you agree to carry moon right

00:36:10 --> 00:36:14

Rasul in carry while Allah subhanaw taala who would come if

00:36:14 --> 00:36:18

caught up Mr. Baker lady Hello? Hello Collinson. I'm gonna add up

00:36:18 --> 00:36:22

your booking account. You see how now it's kind of lining.

00:36:22 --> 00:36:25

Everything is coming together. Everything is coming together.

00:36:26 --> 00:36:29

Vehicle is strong, powerful, strong and memory and

00:36:29 --> 00:36:33

responsibility is not gonna forget. McKean postal Allah has

00:36:33 --> 00:36:34

special place with Allah.

00:36:35 --> 00:36:39

Allah Subhana Allah Yanni, when you when you study the angels in

00:36:39 --> 00:36:43

detail, you will see the magnificence that in Angel Jibreel

00:36:43 --> 00:36:51

has, for example, in the lie that have Babyland dodgy breed Sokar in

00:36:51 --> 00:36:56

Hebrew fallen for a hit the whole the all you hit him Mooji resume

00:36:56 --> 00:37:01

magnetic is cement fell pole in a lie he moved for them and Boo,

00:37:01 --> 00:37:05

they will Hibou ad or Center call from you.

00:37:07 --> 00:37:08

Level l Kabu. Phil.

00:37:09 --> 00:37:13

Yeah, Allah, listen to this beautiful Hadith. If Allah Allah,

00:37:13 --> 00:37:17

if somebody calls you breathe and says, Oh, God, I love this person.

00:37:18 --> 00:37:22

I love so and so. So Gibreel begins to love him. And then

00:37:22 --> 00:37:26

Gibreel makes an announcement and we haven't seen Allah loves so on

00:37:26 --> 00:37:32

So, so love him and listen to the to this person, and inhabitants of

00:37:32 --> 00:37:35

the Jannah will begin to love them and the earth will begin to love

00:37:35 --> 00:37:39

him and tell that person will be accepted and loved by many, many

00:37:39 --> 00:37:44

people around him. The man, now moto Moto, the word Mocha is very

00:37:44 --> 00:37:50

powerful, because poha is to voluntarily obey somebody. So

00:37:50 --> 00:37:55

Gibreel is so powerful, so capable that the other angels except to

00:37:55 --> 00:37:59

obey Him by choice, not by force. That's powerful. And I mean

00:37:59 --> 00:38:03

meaning is trustworthy and honest. So from the very beginning, this

00:38:03 --> 00:38:06

answer so many issues that come up, people say, Oh, God made a

00:38:06 --> 00:38:11

mistake, and he sent the way to Rasulullah instead of Ali. What do

00:38:11 --> 00:38:15

you mean this man, this breed is not a man who's prone to error

00:38:15 --> 00:38:20

and, and forgetfulness? No, he is calling powerful makeen has strong

00:38:20 --> 00:38:25

because no one honorable, trustworthy and mean honest and

00:38:25 --> 00:38:30

trustworthy. So don't don't get don't make any of those claims.

00:38:30 --> 00:38:34

There's no room to make any of those claims that a mistake was

00:38:34 --> 00:38:37

made or an area was forgotten No. So strength on behalf of the

00:38:37 --> 00:38:41

delivery, strength on behalf of the person who's delivered the

00:38:41 --> 00:38:45

message Muhammad wa salam and the one GB who carry the message to

00:38:45 --> 00:38:49

him. When I saw he will compliment you and your companion is not at

00:38:49 --> 00:38:54

all mad. So that's why this shows that we're talking about two

00:38:54 --> 00:38:57

distinct entities. We're talking about Jibreel here in the US and

00:38:57 --> 00:39:01

this is Lakota rasuna, carrying the horse the option McKeen motor

00:39:01 --> 00:39:04

anthem, me and now we're talking about Muhammad the messenger so

00:39:04 --> 00:39:07

Rasul Allah, and your companion, what does Allah say your companion

00:39:07 --> 00:39:10

not? Why your messenger your prophet, because Allah Subhan

00:39:10 --> 00:39:13

Allah has drawn closeness you know him, he's one of you, you talk to

00:39:13 --> 00:39:16

him, you call them the most trustworthy, the most honest,

00:39:16 --> 00:39:19

right? What would you say is a madman, he's not a madman. So the

00:39:19 --> 00:39:21

forum is coming to defend Rasulullah salah.

00:39:22 --> 00:39:23

And that's very important.

00:39:24 --> 00:39:27

i This is very important when he's situated within the chronological

00:39:27 --> 00:39:28

context.

00:39:29 --> 00:39:32

And here, I want to make a quick position, a quick statement.

00:39:33 --> 00:39:37

When we're studying the Quran in chronology, we're not saying that

00:39:37 --> 00:39:41

this is necessary to understand the Quran. No, absolutely not. In

00:39:41 --> 00:39:43

fact, it could potentially be problematic because some people

00:39:43 --> 00:39:46

might say, Oh, look, this was revealed in this context.

00:39:46 --> 00:39:49

Therefore, it's only relevant to that context. No, we're not saying

00:39:49 --> 00:39:53

that. Because the UN in the current form that it exists, this

00:39:53 --> 00:39:55

is what we believe. We believe that Allah intended for it to

00:39:55 --> 00:39:59

exist in this form. So studying in the current look in the form that

00:39:59 --> 00:39:59

it's

00:40:00 --> 00:40:03

Code law codified in that is important. That is, yeah, no,

00:40:03 --> 00:40:06

that's, that's that's what we're saying, well, that's the default.

00:40:06 --> 00:40:11

But when we study in the chronology, the chronology, we get

00:40:11 --> 00:40:13

to understand little subtle things here and there to the best of our

00:40:13 --> 00:40:15

abilities will never get it perfectly, but it gets us to

00:40:15 --> 00:40:18

understand some things. Yeah. And they're like, well, listen to

00:40:18 --> 00:40:23

this, give it like what? Like here the Quran comes to defend those

00:40:23 --> 00:40:27

who love send them three or four swords in. That's important it

00:40:27 --> 00:40:30

teaches as Muslims, we shouldn't let others define the narrative

00:40:30 --> 00:40:33

for us. We shouldn't say we stopped by the time like let them

00:40:33 --> 00:40:36

do whatever they want. No, you see Muhammad Salam is being defended

00:40:36 --> 00:40:39

here, but almost an attack. So we control the narrative that is

00:40:39 --> 00:40:42

controlling the narrative, dispelling the lies and the myths

00:40:42 --> 00:40:47

against Mohamed Salah. So your companion your friend, out of all

00:40:47 --> 00:40:51

people, you should know this, but just a reminder that he's not mad.

00:40:51 --> 00:40:54

Why? Because you know him. He's your companion. You lived with

00:40:54 --> 00:40:59

him? Did you witness madness? For him? Are his words contradictory?

00:40:59 --> 00:41:02

Or his word? Dishonest? None of that. That's not true. you've

00:41:02 --> 00:41:05

recognized him as exceptional and character you've dubbed him the

00:41:05 --> 00:41:08

most honest, the most trustworthy. How was it now all of a sudden

00:41:08 --> 00:41:09

that you're calling him crazy.

00:41:10 --> 00:41:13

Also head will compliment you know, oh, but he could be

00:41:13 --> 00:41:16

imagining things. Maybe it's metaphorical three real estate

00:41:16 --> 00:41:19

Jibreel that he already said you didn't appear and you haven't

00:41:19 --> 00:41:22

covering the sky and his wings and all of that. And remember, we

00:41:22 --> 00:41:26

talked about how he started to read and it was so overwhelming

00:41:26 --> 00:41:30

that he ran for support from his wife had Asia for the second time.

00:41:31 --> 00:41:34

Oh, it's metaphorical. It was something imagined. No, no, no,

00:41:34 --> 00:41:40

no, no, no. Allah tells us clearly why the god or indeed he did see

00:41:40 --> 00:41:40

God.

00:41:41 --> 00:41:47

Bill awful clearly movie. He did see him in the clear horizon. Why

00:41:47 --> 00:41:51

am I who I didn't know he'd be belonging, and Mohammed Salam is

00:41:51 --> 00:41:55

not someone who's going to withhold knowledge of the Unseen.

00:41:55 --> 00:41:59

He's not going to tell you, Oh, I didn't see an angel or he's not

00:41:59 --> 00:42:01

going to withhold knowledge because you're not ready for

00:42:02 --> 00:42:04

this is such an important

00:42:05 --> 00:42:09

one Allah he this is such a powerful app. Because later on

00:42:09 --> 00:42:13

those who say Oh, the Quran has esoteric meanings, and the prophet

00:42:13 --> 00:42:15

had to use language that was accessible to the masses.

00:42:15 --> 00:42:19

metaphorical language, there's a lot more that is not easy to

00:42:19 --> 00:42:24

understand. You have to kind of look at the you know, esoteric

00:42:24 --> 00:42:27

meanings of the Quran and you need commentary that goes beyond the

00:42:27 --> 00:42:31

text and deeper meanings that you have to reach a level of meta

00:42:31 --> 00:42:35

metaphysical meanings and philosophical meanings. Allah is

00:42:35 --> 00:42:36

making it so clear.

00:42:37 --> 00:42:42

This is so clear. Listen to this carefully. Mohammed Salim is not

00:42:42 --> 00:42:45

going to withhold knowledge of the Unseen because you're not ready

00:42:45 --> 00:42:49

for it. He's not going to say I didn't see an angel because that

00:42:49 --> 00:42:51

will be more believable. No, that's what happened. I saw an

00:42:51 --> 00:42:54

angel. I know you can't believe that. But that's what happened.

00:42:54 --> 00:42:57

And I'm not gonna I'm not gonna lie to make it easy for you to

00:42:57 --> 00:43:00

accept no, that's what happened. And I'm gonna convey the message

00:43:00 --> 00:43:03

as it happened. And I'm gonna tell you exactly what happened. If you

00:43:03 --> 00:43:05

struggle with if you have skepticism, I'm not going to

00:43:05 --> 00:43:08

change the message to get rid of your skepticism you need to

00:43:08 --> 00:43:12

overcome your skepticism because this is it. This is real, as real

00:43:12 --> 00:43:16

as the stars as they fall in set to disappear as real the sun as

00:43:16 --> 00:43:20

real as all these things that you believe in multi core, but all of

00:43:20 --> 00:43:24

them go and what says is the word of Allah and what says is ALLAH

00:43:24 --> 00:43:29

SubhanA time so powerful, yeah, Allah, that it's so powerful when

00:43:29 --> 00:43:32

you think about the Imam So Mohammed is not going to withhold

00:43:32 --> 00:43:35

knowledge of the Unseen he's not going to speak to you and

00:43:35 --> 00:43:39

metaphors and things like that. And oh, this is not his direct

00:43:39 --> 00:43:43

this is its literal. It's not metaphorical. It's not

00:43:44 --> 00:43:46

allegorical, it's not you know,

00:43:48 --> 00:43:51

it's direct word of Allah subhanaw taala one that will be wholly

00:43:51 --> 00:43:56

shaped on ology. And this word the Quran, it's not the word of a

00:43:56 --> 00:44:00

devil, that is expelled like modern Doom and the rune dispelled

00:44:00 --> 00:44:03

removed from jet from Jana from GraphLab. Allah

00:44:05 --> 00:44:10

shaytaan literally means it comes from the word shock on a bow Tada.

00:44:10 --> 00:44:16

So, like being on shampoo means well that is so deep. So something

00:44:16 --> 00:44:19

that's that's fallen social upon, there will be some someone that

00:44:19 --> 00:44:23

rebels and breaks away from the norm that is set by Allah subhanaw

00:44:23 --> 00:44:27

taala associated with burning, it's also associated with, with

00:44:28 --> 00:44:31

rebellion, as we discussed, and associated with something that is

00:44:31 --> 00:44:36

far and deep, and something that clings to the bottom. So a bliss

00:44:36 --> 00:44:39

shaytaan is a being that rebelled from the work or the norm of Allah

00:44:39 --> 00:44:43

subhanaw taala becoming distant distanced himself from the Mercy

00:44:43 --> 00:44:46

of Allah subhanaw taala fell to the worst of the positions in

00:44:46 --> 00:44:50

place, literally, that's the definition or the language shock.

00:44:50 --> 00:44:54

Another word shelter encompasses all of those meanings. So let's

00:44:54 --> 00:44:57

say this is not the word of someone who's rebellious. What

00:44:57 --> 00:44:59

broke away from Allah was a evil being

00:45:00 --> 00:45:07

No, this is the word of an honest messenger, who gets it from an

00:45:07 --> 00:45:09

honest messenger, consoling, caring.

00:45:11 --> 00:45:15

So after saying all this for 18 Habu

00:45:17 --> 00:45:18

Where are you going?

00:45:19 --> 00:45:22

What are you going to do now? Now that the Quran has made it clear

00:45:22 --> 00:45:26

what is real, the resurrection is real. It's not, it's not

00:45:26 --> 00:45:29

metaphorical. It's not allegorical, the unseen is real,

00:45:30 --> 00:45:32

the angels are real, like imagine how many things we discussed, this

00:45:32 --> 00:45:36

is early Medcom Surah, full of meanings full of the important

00:45:36 --> 00:45:41

concepts that you can you can write books, philosophies about

00:45:41 --> 00:45:45

this. Now, that's all that has been said simply the question is

00:45:45 --> 00:45:51

the alienated honeymoon. What are you going to do now? What are you

00:45:51 --> 00:45:53

going to ask? What's your move?

00:45:54 --> 00:45:59

Imagine you know, you these are my moves, this is my position. What

00:45:59 --> 00:46:03

are your moves? Allah Allah has made it clear, these are the terms

00:46:03 --> 00:46:09

and conditions they can accept. Or you can accept. In Hawaii, we

00:46:09 --> 00:46:12

could only land and we

00:46:14 --> 00:46:19

now, Makins maybe like oh, you know what we can accept? We begin

00:46:20 --> 00:46:21

let me think about it. I don't.

00:46:23 --> 00:46:26

And they can say oh, you Why are you focused on us and they might

00:46:26 --> 00:46:30

actually have what they might actually have a it's like self

00:46:30 --> 00:46:35

supremacy complex that I'm so important self importance, that

00:46:35 --> 00:46:38

the Quran is focusing on me and this Allah. But here the Quran

00:46:38 --> 00:46:42

makes it clear. This Quran is not just for you Makins. So whether

00:46:42 --> 00:46:45

you deny or not, it's not about you, you're trivial. You're not

00:46:45 --> 00:46:49

like nominal in large picture. This Quran is a reminder to the

00:46:49 --> 00:46:57

worlds not just to this world, to the worlds to that Jinn creatures

00:46:57 --> 00:47:01

and the human lens creatures, to the people living now, tomorrow

00:47:01 --> 00:47:02

and forever.

00:47:03 --> 00:47:07

It's very powerful. So the Quran from very beginning, we're talking

00:47:07 --> 00:47:12

about fourth Surah sees itself as a message that is relevant to

00:47:12 --> 00:47:19

everybody across all time and across all space. Ghana, may Allah

00:47:19 --> 00:47:19

bless you.

00:47:21 --> 00:47:26

It's a message a reminder to the world's Why is it a reminder,

00:47:26 --> 00:47:30

because many of the things that are contained therein are not

00:47:30 --> 00:47:34

going to require a complete, you know, they're not going to require

00:47:34 --> 00:47:38

like, you don't have to unlearn everything to accept, know that

00:47:39 --> 00:47:42

they're there they go with your natural flow. If you're an honest

00:47:42 --> 00:47:44

person, they go with your natural pre disposition

00:47:46 --> 00:47:49

them out. So they go with the natural disposition.

00:47:50 --> 00:47:53

It's a reminder of what you should know what's deeply inside you,

00:47:53 --> 00:47:56

part of your fedora. The man part of what you should know your

00:47:56 --> 00:47:59

inclination to connect with Allah comes to remind you of all that

00:47:59 --> 00:48:01

comes to remind you what your purpose is, what you should be

00:48:01 --> 00:48:05

doing in life, what truth and falsehood are, it's sort of, it's

00:48:05 --> 00:48:07

a reminder, and that's why the Quran is full of repetition.

00:48:09 --> 00:48:12

Because we're forgetful beings. The Quran is not repeating itself

00:48:12 --> 00:48:15

because it has nothing else to say. It's the word of Allah

00:48:15 --> 00:48:18

subhanaw taala. But it repeats concepts that we think we

00:48:18 --> 00:48:22

understand, but we require more time to really, really appreciate

00:48:22 --> 00:48:28

and take in, I mean, listen to the script, I live means all that

00:48:28 --> 00:48:33

which is created, I want it means multiple worlds. So this island

00:48:33 --> 00:48:37

then is our which is a portal that is a super plural, which is

00:48:37 --> 00:48:42

Ireland mean, which means all of the multiple worlds. So the

00:48:42 --> 00:48:44

message is coming through the Quran is not just limited to

00:48:44 --> 00:48:46

humans, it's universal.

00:48:48 --> 00:48:51

Because it's coming from the Lord of the Worlds who applies to

00:48:51 --> 00:48:54

everybody ever been. And that's when he was salam in the hadith is

00:48:55 --> 00:48:59

sent to the inside the jinn is sent to various creatures. And

00:48:59 --> 00:49:01

there's of course differences in the Sharia as of both but he sent

00:49:01 --> 00:49:05

the Quran applies to every it has concepts that are fundamental. So

00:49:05 --> 00:49:11

he believes in Allah honesty, integrity, so Sharia and after the

00:49:11 --> 00:49:15

or that feed itself is going to be very important and core and

00:49:15 --> 00:49:19

constant across time and space. Lehman share I mean company

00:49:19 --> 00:49:22

stalking for whoever amongst you wishes to take the right course,

00:49:23 --> 00:49:25

wishes to take the right straight path. So again, there's choice

00:49:25 --> 00:49:30

this agency after imagine Allah says, What's your move, and it

00:49:30 --> 00:49:30

didn't happen?

00:49:31 --> 00:49:34

Because you have to make a choice. Allah is not going to force you.

00:49:34 --> 00:49:37

Let's try let me Masahito 11 Toluca, so what are you going to

00:49:37 --> 00:49:42

choose? But remember, you will not be able to choose except what

00:49:42 --> 00:49:46

ALLAH SubhanA wa Taala wills for you to choose because he's the

00:49:46 --> 00:49:49

Lord of the Worlds. So again, he's like, Okay, I'm gonna choose guide

00:49:49 --> 00:49:53

and say, Okay, I'm Carla. She's got no, you can choose guidance on

00:49:53 --> 00:49:56

your own. You have to meet the conditions and the precursors set

00:49:56 --> 00:49:59

by Allah in order for you to meet guidance.

00:50:00 --> 00:50:05

So you couldn't choose a less Allah gave you the ability to

00:50:05 --> 00:50:08

choose, you have to be grateful for the opportunity given to you

00:50:08 --> 00:50:09

but Allah to choose to begin with,

00:50:10 --> 00:50:13

just to recognize that's a matter of submission we have as Muslims,

00:50:13 --> 00:50:18

I recognize that the choice that I have is still a gift from Allah.

00:50:18 --> 00:50:22

So yeah, Allah, I will not be able to choose unless you make it easy

00:50:22 --> 00:50:25

for me to sift through the truth and falsehood as falsehood and to

00:50:25 --> 00:50:28

give me the strength to choose the right and to stay consistent upon

00:50:28 --> 00:50:31

it, and to stay firmly advocating for and to give me the strength to

00:50:31 --> 00:50:36

avoid falsehood and advocate against it. That's the submission

00:50:36 --> 00:50:39

we should have. So I can't choose on my own, I have will have choice

00:50:39 --> 00:50:42

and freedom, yes, but life is full of deception.

00:50:43 --> 00:50:46

And I can be deceived into thinking that this is good. And I

00:50:46 --> 00:50:49

can deceive myself with the fact that I've made the right choice.

00:50:49 --> 00:50:53

So I come to ALLAH SubhanA, Tanzania, Allah, I'm coming to you

00:50:53 --> 00:50:58

with a super clean slate, no assumptions, low prior biases, I'm

00:50:58 --> 00:51:01

accepting whatever you deem to be true. Whatever you deem to be

00:51:01 --> 00:51:04

right, whatever you define as false when I'm willing to reject.

00:51:05 --> 00:51:10

This is the level of submission that the Quran is making. And we

00:51:10 --> 00:51:15

can infer here from this if you have Allah make us among those who

00:51:15 --> 00:51:19

submit to you willingly and accept your power and your supremacy

00:51:19 --> 00:51:22

overseer, Allah and we ask Allah Subhana Allah to give us the

00:51:22 --> 00:51:25

ability to understand the Quran, to live it and to appreciate it.

00:51:26 --> 00:51:28

I've given this example to you before, but the choice and

00:51:28 --> 00:51:29

understanding the metaphor.

00:51:30 --> 00:51:33

Imagine you're applying for medicine, or law school, you don't

00:51:33 --> 00:51:36

show up and be like, I'm going to be here, whether you like it or

00:51:36 --> 00:51:39

not, you can't force your way into the school. And the school doesn't

00:51:39 --> 00:51:42

force you to come. The school sets conditions, here are the

00:51:42 --> 00:51:45

conditions that you have to meet in order for you to be accepted.

00:51:46 --> 00:51:48

So if the school didn't set conditions, you would have never

00:51:48 --> 00:51:52

been able to apply anyway. Just to be grateful for the skill set and

00:51:52 --> 00:51:56

the conditions. But you can just go based on your own desire can

00:51:56 --> 00:51:57

you be like oh my god school today, I'm gonna go to medicine

00:51:57 --> 00:52:00

become a doctor to meet the conditions. So same thing with

00:52:00 --> 00:52:02

Allah's mercy, you don't just want to show them because you want to?

00:52:03 --> 00:52:06

Well, I love Allah so much, Allah rasool Allah so much, I'm gonna go

00:52:06 --> 00:52:10

to jail because of my love. That's nice. But there are conditions and

00:52:10 --> 00:52:14

precursors and requirements. If your love leads you to do the

00:52:14 --> 00:52:18

actions and the commitment, right, then we are able to demonstrate to

00:52:18 --> 00:52:23

ourselves and others and to Allah subhanaw taala. Or to ourselves,

00:52:23 --> 00:52:27

Allah is already aware that we are able or that we really mean it. So

00:52:27 --> 00:52:30

the actions are a confirmation of our genuine intention and love to

00:52:30 --> 00:52:33

Allah subhanaw taala. So the actions will stick which take us

00:52:33 --> 00:52:37

agenda as we discussed before, but the actions are confirmation that

00:52:37 --> 00:52:40

we're ready and that we care and we want the Grace of Allah. So

00:52:40 --> 00:52:43

it's the Grace of Allah which takes us agenda, but it's the

00:52:43 --> 00:52:48

actions which allow that grace to be given to us to be poured upon

00:52:48 --> 00:52:49

us.

00:52:50 --> 00:52:52

And it's the choice of Allah Subhana Allah given to us that

00:52:52 --> 00:52:56

allows us to choose. So keep that in mind, very important. We have

00:52:56 --> 00:53:00

to meet that criteria. So but Allah, simply put very simple in

00:53:00 --> 00:53:03

other simple words, we don't come to Allah on our own terms, we come

00:53:03 --> 00:53:07

to Allah on his terms. You can't be like y'all, I'm gonna meditate

00:53:07 --> 00:53:12

and pray to you in my way. Yeah, Allah, I'm doing this wonderful

00:53:12 --> 00:53:14

thing, like you're not doing the five prayers, but you have this

00:53:14 --> 00:53:17

own a banner that you can vent it. Now this is my way of showing my

00:53:17 --> 00:53:20

gratitude. I count my blessings and I don't pray the five daily

00:53:20 --> 00:53:23

prayers I don't bow I don't do the things I also listen them said,

00:53:23 --> 00:53:25

and things that you told us to do through the messenger, but I have

00:53:25 --> 00:53:28

my own way of loving you. And I hope you accept your Allah. No,

00:53:28 --> 00:53:32

you come to Allah on his terms, not on your terms. You don't have

00:53:32 --> 00:53:34

arrogance in your heart be like okay, accept me. Why don't you

00:53:34 --> 00:53:40

give me guidance? No, you have to come to Allah and His terms. Is

00:53:40 --> 00:53:42

that common law here? Let's look at the questions.

00:53:44 --> 00:53:47

And this will ask the description of clamor. Allah talks about a

00:53:47 --> 00:53:51

girl who, who injustice was done against, also the son of the

00:53:51 --> 00:53:53

Prophet Muhammad Salam was passing when he mentioned take care of

00:53:53 --> 00:53:57

your woman. These two things that are correlated, your right, as

00:53:57 --> 00:54:02

societies justice is measured by its ability to take care of its

00:54:02 --> 00:54:03

most

00:54:04 --> 00:54:09

most vulnerable, orphans and women and the Quran comes to advocate

00:54:09 --> 00:54:15

for women, girls, orphans, slaves early on. It's important to think

00:54:15 --> 00:54:19

about that in the first advocacy that the Quran makes if we

00:54:19 --> 00:54:22

understand this to be the chronological, correct, you know,

00:54:22 --> 00:54:26

order of the Quran. The first social issue that we're addressing

00:54:26 --> 00:54:32

here is, you know, address the older the infant female who was

00:54:32 --> 00:54:36

buried alive. Does anyone say that a a 20 is referring to Rasulullah

00:54:36 --> 00:54:39

Sinha? Yes, there are those who say the important end of the

00:54:39 --> 00:54:43

Archie McKean. Yes, but it's more likely to be Jubilee.

00:54:45 --> 00:54:49

They would say we will not accept Gibreel as he brings bad news.

00:54:49 --> 00:54:52

Yes, that is true. That is true. Some people would actually choose

00:54:52 --> 00:54:54

between angels. You're right. They will say we're not going to take

00:54:54 --> 00:55:00

it from Jabril because Gibreel you know is is is not one of our

00:55:00 --> 00:55:04

US History destroyed us. Yes, safest time is talking about the

00:55:04 --> 00:55:07

thing you know spinning the baby the centrifugal force. Does that

00:55:07 --> 00:55:07

go

00:55:09 --> 00:55:12

by the Feras does that come along? am I likely to make learn which

00:55:12 --> 00:55:17

switches use for emphasis meant on top does that mean emphasis? Yes.

00:55:17 --> 00:55:18

Yes

00:55:20 --> 00:55:24

yeah no possum whenever it's preceded so very simple brother No

00:55:25 --> 00:55:28

law whenever it's preceded precedes a cousin it's usually

00:55:28 --> 00:55:32

used for emphasis that's the understanding can we say vacuum

00:55:32 --> 00:55:37

itself and creation is a creation we will say we will see when even

00:55:37 --> 00:55:39

vacuum is removed

00:55:42 --> 00:55:44

sure for sound can you provide us with the link to the video you

00:55:44 --> 00:55:47

mentioned? Yes, I will inshallah. And please do if you haven't

00:55:47 --> 00:55:49

joined the

00:55:50 --> 00:55:55

if you haven't joined the WhatsApp groups, please do join the

00:55:55 --> 00:55:58

WhatsApp group so you can continue to receive the links. And please

00:55:58 --> 00:56:01

join the telegram group in sha Allah Allah. May Allah bless you

00:56:01 --> 00:56:05

and division that fellow syrup and have another question here. Does

00:56:05 --> 00:56:08

guidance come to non Muslims as well? Of course, of course it

00:56:08 --> 00:56:11

does. We are supposed to be messengers of the messengers of

00:56:11 --> 00:56:15

Allah. So we have to do the best that we can to share that guidance

00:56:15 --> 00:56:18

with them. And Allah's Panatela holds everybody to different

00:56:18 --> 00:56:21

standards and accountability based on the level of knowledge that he

00:56:21 --> 00:56:22

had access to Imam

00:56:24 --> 00:56:28

Ali consider the level of character who may Allah bless

00:56:28 --> 00:56:31

Melba sister Alisha and all of you just heard from Allah Hi Ron.

00:56:32 --> 00:56:35

Baraka Luffy co May Allah bless you and division at for those

00:56:35 --> 00:56:37

Baraka Luffy can thank you brother, I mean, a lot of words

00:56:37 --> 00:56:40

you all give you Janet for those feel free to feel free to share

00:56:40 --> 00:56:43

your reflections and telegram handler by the will of Allah

00:56:43 --> 00:56:46

Subhana Allah we have finished a brief introduction to Surah

00:56:46 --> 00:56:49

techweek there's much to take there's much to learn, but this is

00:56:49 --> 00:56:52

again just supposed to give us a little bit of a roadmap so we can

00:56:52 --> 00:56:56

appreciate the Quran inshallah Tada whoever is asking how can you

00:56:56 --> 00:56:59

join the WhatsApp group in sha Allah I will share the WhatsApp

00:56:59 --> 00:57:04

link to the group inshallah on your comment or if someone can

00:57:04 --> 00:57:08

from the team can please message brothers a que de May Allah bless

00:57:08 --> 00:57:10

you does that come look her brother Mohammed all of you may

00:57:10 --> 00:57:13

love the CQ pacinian dua Subhana Allah Mohammed ik Nisha Allah,

00:57:13 --> 00:57:17

Allah al and Mr. Furukawa to ask Allah to honor all of you for your

00:57:17 --> 00:57:21

time and your energy and to make us among those who are committed

00:57:21 --> 00:57:24

to Allah Subhana Allah does that come along? Please do look at the

00:57:24 --> 00:57:27

notes that are important and summarize everything inshallah one

00:57:27 --> 00:57:31

more time thank you sir Rhonda for your help with this work on Luffy

00:57:31 --> 00:57:34

calm which is a common law firm. And yes, yes, the quiz will be

00:57:34 --> 00:57:38

available there. Every class will have a quiz inshallah. So I'm

00:57:38 --> 00:57:41

going to be releasing the quiz for sort of in more detail soon, and

00:57:41 --> 00:57:45

then I'll be releasing the quiz for sorta till soon inshallah just

00:57:45 --> 00:57:47

been a little bit busy with COVID but they will be released and they

00:57:47 --> 00:57:50

will be on the links in the YouTube the comment section will

00:57:50 --> 00:57:53

be there inshallah. Does that come off it was salam aleikum wa

Share Page