Hosam Helal – Quran Journey Ep. 8 Surat alTakwir [Ayat 1029] Miraculous description of planets

Hosam Helal
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The title of Islam is a reminder to acceptance and news, as well as a reminder to acceptance in a different path. The speakers emphasize the importance of understanding the subtle meaning behind the title and stressing the need for clarification. They also discuss a social issue related to women and emphasize a quiz for those who join WhatsApp groups.

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			Smilla Rahmanir Rahim Al hamdu
Lillahi Rabbil Alameen wa salatu
		
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			salam ala remember author of
methanol Amin. So you know Milena
		
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			Muhammad Ali he wanted to he
Abdullah Salah to welcome with the
		
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			slim.
		
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			I begin in the name of Allah
subhana Thailand they send my
		
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			peace and blessings upon the
Prophet Muhammad masala Salam,
		
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			acknowledging that whomever las
Panatela guides, none can mislead,
		
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			none can allow to go straight.
none can misguide. And remember
		
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			las Panatela allowed to go astray,
none can guide except the last
		
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			kind of time, I asked a las
Panatela to allow the Quran to be
		
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			our moral compass to be the the
source of our moral formation, the
		
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			source of our ethicality and the
source of our knowledge and allow
		
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			it to be the Constitution through
which we navigate and and explore
		
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			and interact with every part of
our lives. Is that going ahead and
		
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			for tuning in We begin tonight in
sha Allah to Allah with the ending
		
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			of the middle and the ending of
Surah attack Well, last time we
		
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			discussed the first 10 nine eight
or so turning to show the will
		
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			recite from a 10 Onwards and
hopefully within the letter I
		
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			finish this one because I can love
it.
		
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			arrows will be learning in a shiny
barnyard you
		
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			were either sawed off or no Shirat
what either some
		
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			Cushing apart where either energy
bad was not what either the gym
		
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			was an effect on Mr. Neff so a
		
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			lot federal policy movie
		
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			and then Joe add
		
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			one line in either our sauce will
solely be either 10 Fs
		
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			never went up on one lawsuit
carrying the gun What do you name
		
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			that the lacI McKean looked on?
		
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			Me wham l saw Hebrew
		
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			when I saw Hebrew
		
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			be my
		
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			why not? I don't want air will be
an awful thing and Moby Why am I
		
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			why
		
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			on me why am I want to be on when
he shame on you? For ain't
		
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			on
		
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			for ain't
		
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			it what you love you're gonna lie
on me mean? Lima Russia.
		
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			I still to me where I'm at and
show on at
		
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			law. Oh,
		
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			me
		
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			Bismillah Alhamdulillah wa salatu
salam ala Rasulillah. He while
		
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			early he was the woman who Allah.
		
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			Before we begin tonight, let's
reflect on the ad that we
		
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			discussed last time briefly. So in
a nutshell, Allah subhanaw taala
		
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			looks at or discusses things that
are core to the life of the
		
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			Meccans and core to the life of
many people, reminding them that
		
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			the things that they take for
granted and things that are
		
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			essential to the life, the sun,
the stars, in terms of navigation,
		
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			the mountains, the livestock, the
animals, the sea, all of these
		
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			things will come to perish. So
wait a second, if they come to
		
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			perish who's causing them to come
to perish? And who created them in
		
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			the first place? These are
questions that are not discussed
		
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			Exactly. But they're left to
infer. So these are questions that
		
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			should come to the mind of the
person who's reading and hearing
		
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			and reflecting on the
		
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			the who's causing this. All of the
Sun
		
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			comes to exists to end or cease to
exist then who caused it to come
		
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			in the first place to exist in the
first place and who causes it to
		
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			end.
		
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			So it's a reminder that nothing in
this world is intrinsically self
		
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			sustaining, and self supporting
everything is dependent on some
		
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			entity who is this entity that
everything depends on the Quran
		
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			comes to say that this is Allah.
And the author of the Quran is
		
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			Allah sending us the moral
guidance through to able to
		
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			connect with him better connect
with our selves and better achieve
		
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			our potentials. That's kind of the
introduction. Now, there are
		
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			subtleties that you can really
appreciate, if you take the time
		
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			to think and reflect on for
example, Allah says way that he
		
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			showed up to that relationships if
you take that opinion will be
		
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			discontinued or relationships will
become irrelevant. So imagine the
		
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			human beings which which are
supposed to be social beings
		
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			inclining towards being in the
presence of others will no longer
		
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			want to be in the presence of
anybody, whereas the will who wish
		
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			the beasts which generally don't
inclined don't come and
		
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			congregate, come together. So it's
an understanding that everything
		
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			is going to be reversed, the
beasts come together, the humans
		
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			run apart. So the contrast in the
Surah are getting us to imagine
		
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			that the events leading up to the
day of resurrection will have a
		
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			lot of opposition the sun does
arrive price from the sun rises
		
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			from the opposite direction. In
the light deficiency, the emission
		
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			of activity and the level of the
sun will come out of the west
		
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			instead of the East German so all
of these opposition's will take
		
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			place as an example as things to
reflect on now let's look at the
		
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			IET for tonight Allah says in I
attend of the surah where it is so
		
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			powerful Lucia right Lucia but you
know in r&b Even the colloquial
		
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			language nasura refers to the news
you know, when you turn the news
		
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			channel on, it's called mashallah
I'm not sure about the reason for
		
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			that is because mashallah
literally means to publicize or to
		
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			publish. You know, when you have a
website and you're working on the
		
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			draft, and then you click the
publish the Arabic word for that
		
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			is onshore, make it public. So
Allah is reminding us imagine the
		
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			word used here is your pages, your
scrolls, the scrolls of your
		
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			deeds, when you die, the book that
has all of your actions and deeds
		
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			is shot according to the Hadith.
So, for example, the heart he says
		
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			all to Kulu in silence, so he felt
to be a meanie our vision lb
		
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			humanity, Allah pata. So he felt
okay you have been adamant to
		
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			accumulate fear. So metal tour so
metal initial Radek
		
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			fell Jambo Raju mad you me if you
saw he said he, he says that when
		
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			you are alive, the angels are
writing for you when you die, the
		
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			book is closed. And now that you
are resurrected, your book of
		
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			deeds comes again, it comes to
irrelevant again, and now it's
		
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			published. It's set out for the
world to see.
		
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			So imagine one day, everything
you've done, committed, will be
		
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			publicized front of Allah in front
of people. And it becomes a
		
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			testament for you or a testament
against you. Some things Allah
		
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			might forgive you for if you're
repentant sealingly may actually
		
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			be wiped out of the record. So
this is a reason to be optimistic,
		
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			maybe you don't have the best
record Allah subhanaw taala can
		
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			erase that and can replace it with
good deeds head but remember that
		
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			eventually everything that we do
will be publicized. So that this
		
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			day here we're either sort of
almost shot again this is talking
		
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			about in the day resurrection
		
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			our pages are becoming public. The
finally our deeds are published.
		
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			Yeah Allah think about that. One
of one of my favorite and Ashida
		
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			it's very common now held like a
servant in the law, they can tell
		
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			they in Allah, hilarious of a
cartoon
		
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			Illa imagine?
		
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			Do you have a secret between you
and Allah, a secret that nobody
		
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			knows, but Allah, as sick that
eventually will come on the Day of
		
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			Resurrection, and people will come
to appreciate and understand.
		
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			So do you have charity that nobody
knows about? Do you have things
		
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			that you do between you and Allah
Panatela imagine there are people
		
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			that hide behind closed doors, and
they commit sin? What about hiding
		
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			behind closed doors and doing
good? What about staying
		
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			anonymous, doing good not to be
recognized not to be known, but
		
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			for the sake of doing it for the
sake of Allah Subhana Allah and
		
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			and not for the sake of anything
personal or selfish Yet Allah
		
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			Allah may Allah make us among
those people who do and give back
		
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			and articulate and build not for
the sake of recognition in this
		
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			dunya but for the sake of
recognition was ALLAH and you can
		
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			deceive this whole world into can
be convinced
		
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			The whole world that your Greek
person will never be able to
		
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			deceive Allah Who sees ya allah
Maha a little angry when I took
		
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			the solo. So for me to, to have a
great legacy in the world, it's
		
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			good Charlotte's a good indication
of Allah except to you, but it
		
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			means nothing. If your legacy with
Allah is not is not real, it's not
		
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			genuine
		
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			a man so the real the real like
when we finally when can we
		
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			finally see this person made it
this person was great. Now based
		
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			on what they've done in the dunya
finally we come to realize who was
		
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			actually good and who is not when
we meet Allah Subhana Allah and
		
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			when the source of when these
scrolls are published. And Allah
		
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			subhanaw taala uses the same word
Lucia Matura in Surah Al Asad
		
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			beaucoup le insan in Baku, let
		
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			them go for your movie or no
		
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			one will call you Jonah when we
are woman Mati keytab, any woman
		
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			shoe or a poor kita back kefir, I
mean FC Kenya woman and you can
		
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			see
		
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			and every person will impose their
fate upon their neck.
		
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			And we will produce for that
person on the Day of Resurrection
		
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			a record which they will encounter
spread open, spread open,
		
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			publicized, spread open, Allah
Subhana Allah protect us on that
		
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			day that you live with. What Enos
sama pushing apart. summit comes
		
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			from the word center Yes, most
anything that's high above us, the
		
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			hold everything the seven heavens
above us where the sky is the
		
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			universe, however you want to
define it, everything's above us,
		
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			everything that's above us. Will
what will happen to that usually
		
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			it's understood as sky, what will
happen to everything above us
		
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			where the sky, it will be Kushi
buts, which literally means to
		
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			remove the outer layer. So it's as
if we don't see we don't see the
		
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			under workings of the sky. We
don't see the universe that when
		
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			we look up, what we see is we see
it's just transparent, we see
		
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			refraction with some form of
light, but we don't see the actual
		
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			inner workings. But the atoms and
like the the nuclear forces and
		
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			the gravitational forces that are
keeping everything together. So a
		
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			launch pad that removes the outer
layer and allows us to see the
		
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			inner workings.
		
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			Yeah, hola. So we begin to see
things as they operate that like
		
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			imagine we're not seeing the front
end, we're seeing the source code
		
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			of what's actually happened. How
are these how are these entities
		
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			staying in in space? How are they
moving in space how how is there
		
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			motion for them with a simple push
up. So the outer layer will be
		
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			removed the same word cash or you
know push or push your thought is
		
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			used to refer to the skin of an
animal being removed.
		
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			When you are writing something and
then you erase it, like you erase
		
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			it, what you're doing is you're
taking the layer out, you know the
		
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			eraser will take the ink out or
the pen the pencil markings out.
		
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			So that's the word that is used
here. So Allah span has given us
		
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			Yanni on that day not only listen
to this carefully, not only will
		
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			the pages be publicized, but the
inner workings of the universe
		
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			will be made clearer will be
revealed and unveiled.
		
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			To Allah so the source code
becomes apparent. And others say
		
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			that it's going to be the sky will
be stripped away but I refer to
		
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			the or I feel more comfortable
with the first opinion and Allah
		
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			Subhana Allah knows best way that
Ajay mozzarella. And the Hellfire
		
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			is set ablaze, meaning the
Hellfire already exists. You can
		
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			say it's on low fire, and now it's
made heavier and stronger. So
		
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			Allah literally needs to be
stronger to be heavier.
		
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			The Imam and of course some of us
may Allah struggle to protect all
		
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			of us Yarrabah makers from the
people of gentlemen allow us to
		
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			enter Jannah without an account,
but we know that many Hadith about
		
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			those who will make, you know,
have some sentence that they will
		
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			serve and join them and then
eventually go to Jana. And usually
		
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			some of them with a saloon talk
about the last personal antigen
		
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			after spending having spent time
in Jana, Jana, and how many
		
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			blessings that person will go
through. So imagine the last
		
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			person that will lead you Hannah,
will get all of this privilege and
		
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			blessing. Should we then not get
excited about being among the
		
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			first antigen, that should be our
aim? So that front of Allah is
		
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			immense. We should remember that.
For example, Salam says, I know
		
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			the last or it's attributed to me,
he said, I know the last of the
		
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			inhabitants of fire to begin to be
taken out and the last of the
		
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			inhabitants of paradise to enter.
A man will come out of Jahannam
		
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			crawling then Allah be blessed and
Exalted will say to him, go and
		
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			enter Jannah so he would come to
it and it would appear to him as
		
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			if it were full. He would go back
and say My Lord, I found it full.
		
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			Allah will say go and enter
		
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			Jana, he would say come and
perceive it, he will come and
		
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			perceive it as if it's full, he
would come and return back to
		
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			Allah Subhana Allah Allah I tried
to get him to found a full, Allah
		
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			would then say unto him, go and
enter paradise for there is for
		
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			you the light of the world and 10
times like it, or for you is 10
		
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			times the light of this world. He
the narrator said, He, the man
		
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			would then say, are you really
like? Are you? Are you? Are you
		
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			joking with me? Are you serious
right now? Like, really? I'm gonna
		
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			get 10 times what was in the
world? Or are you laughing at me?
		
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			It's like and him saying, like
really is happening? You know,
		
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			when someone is shocked to hear
good news? Like, are you kidding
		
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			me? Are you serious.
		
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			And even though you're the You're
the king, the narrator said, I saw
		
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			the Messenger of Allah Subhana
Allah subhanaw taala laugh till
		
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			his front teeth were visible. And
it was said that would be the
		
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			lowest rank among the inhabitants
of Jannah. Like imagine the person
		
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			who makes it last agenda gets 10
times the amount of blessings that
		
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			exists in the dunya. So imagine
the best of kings, though in this
		
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			dunya, the lowest person in Jannah
gets 10 times that and more. I
		
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			don't think anybody has ever
controlled everything in the
		
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			earth. Now imagine owning 10 times
more than that. So this is
		
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			supposed to get us excited to go
the agenda and not become you
		
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			know, complacent and slow and, and
unexcited and unmoved when it
		
00:16:27 --> 00:16:32
			comes to pursuing that shouldn't
be saddled with a mouth compete of
		
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			idiotic affiliate tilava somewhat
inefficient, let them compete. So
		
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			we should be excited to go and do
the best that we can excited to
		
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			meet Allah subhanaw taala and have
him give us that and a good news
		
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			that recognition and appreciation
and blessing, not from someone who
		
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			can be deceived by our appearances
and not see our internal reality
		
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			but somebody who can like someone
who knows us better than we know
		
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			ourselves What better being to
recognize us than ALLAH SubhanA
		
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			top way that agenda Tuesday. And
gender will be brought near. Zulu
		
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			means near like for example, Zulu
is also associated with honor and
		
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			position was deliver comes from
like to be near to Allah subhanho
		
00:17:12 --> 00:17:17
			wa Jannah. As we discussed before,
it's anything that's obscure from
		
00:17:17 --> 00:17:20
			the eye that you cannot see. So
the gender that you never be that
		
00:17:20 --> 00:17:24
			you've never been able to see or
imagined yet in this dunya finally
		
00:17:24 --> 00:17:27
			comes near, which means gender
already exists. It's an important
		
00:17:27 --> 00:17:31
			philosophical discussions, because
somebody will say, Oh, gender is a
		
00:17:31 --> 00:17:35
			metaphysical experience. It's an
experience of the soul. It's not a
		
00:17:35 --> 00:17:39
			real thing. It's a thing that
Allah has. No no gender is
		
00:17:39 --> 00:17:43
			reality. It's not it doesn't have
an esoteric metaphorical. No, it
		
00:17:43 --> 00:17:47
			is a reality. And it will be
brought closer so that the ads in
		
00:17:47 --> 00:17:50
			the Quran are making it clear that
these are realities *, Israel,
		
00:17:50 --> 00:17:55
			Jana Israel, they serve as
deterrence and and as as as, as
		
00:17:55 --> 00:17:59
			incentives for sure. But the real,
the real at the end of the day,
		
00:17:59 --> 00:18:00
			ma'am.
		
00:18:01 --> 00:18:08
			Excellent. animates Neff soon met
a bullet. On that day, every soul
		
00:18:08 --> 00:18:13
			will know what it has brought
forth. But you don't on that day,
		
00:18:13 --> 00:18:17
			the reality will hit you and you
will know. The minute that
		
00:18:17 --> 00:18:21
			happens, you will know oh I'm
doing or Alhamdulillah mmm Bucha
		
00:18:21 --> 00:18:23
			Kitab will be meaningful Kulu
		
00:18:24 --> 00:18:27
			Tabea something will be excited to
share what they've done and others
		
00:18:27 --> 00:18:31
			will be like, oh, yeah, later, how
can I take all their other manly
		
00:18:31 --> 00:18:35
			merliah? Hello, can you sort of
Banja who will follow till the end
		
00:18:35 --> 00:18:38
			of the surah and sort of the how
others will come and say, oh, man,
		
00:18:38 --> 00:18:42
			I wish death was the end of me.
What have I done? So we prepare
		
00:18:42 --> 00:18:46
			for that day. It is real. It's not
a metaphor. It's not an image.
		
00:18:46 --> 00:18:52
			It's not a false promise. Allah is
just unfair. And he never breaks
		
00:18:52 --> 00:18:56
			His word law. You flip on me. I
have the full logo. For that look,
		
00:18:56 --> 00:19:01
			go see mobile coolness and enjoy
coolness, while lady the assessor
		
00:19:01 --> 00:19:02
			also either turnoff.
		
00:19:04 --> 00:19:07
			So now the response comes. This is
the customer who said Allah takes
		
00:19:07 --> 00:19:11
			an oath in the Quran, by things
that he wishes us to think about.
		
00:19:11 --> 00:19:15
			So Civil Law Center is saying, as
real as the stars that you see and
		
00:19:15 --> 00:19:17
			the planets that are around you.
		
00:19:20 --> 00:19:24
			The word of the Quran is real. So
there are a few ideas that are
		
00:19:24 --> 00:19:26
			going to be called the
introductory question, the things
		
00:19:26 --> 00:19:29
			that Allah will take an oath by
and then the things that Allah
		
00:19:29 --> 00:19:33
			will assert as the answer of the
oath as the subject of the oath.
		
00:19:33 --> 00:19:36
			So the object of the oath of the
things that Allah highlights to
		
00:19:36 --> 00:19:39
			get us to think about the the
seriousness of what is coming, and
		
00:19:39 --> 00:19:42
			then the statement is the answer
or the object, the subject of the
		
00:19:42 --> 00:19:46
			oath, the most what is the object
of the oath, Allah will take the
		
00:19:46 --> 00:19:51
			will will, will mention and
highlight things as a
		
00:19:51 --> 00:19:55
			manifestation of how real his
statement is. There's not
		
00:19:55 --> 00:19:57
			something similar in English
according to my limited knowledge,
		
00:19:58 --> 00:20:00
			but it's
		
00:20:00 --> 00:20:03
			It's again, a style of,
		
00:20:04 --> 00:20:08
			of narration that is used by the
Arabs would not want you to when
		
00:20:08 --> 00:20:10
			when the autumn speaker wants you
to know some, something's very
		
00:20:10 --> 00:20:14
			important, we'll take an oath I
swear as real as the sun isn't as
		
00:20:14 --> 00:20:17
			real as the stars are. What I'm
saying to you is true, it's real.
		
00:20:17 --> 00:20:20
			So it brings attention to the
gravity and the reality and the
		
00:20:20 --> 00:20:25
			urgency to act. But so what does
Allah take an oath by what are the
		
00:20:25 --> 00:20:31
			objects of the oath? Allah says, I
swear by the wholeness, wholeness,
		
00:20:31 --> 00:20:35
			that before we go to the things
that Allah swears by, we look at
		
00:20:35 --> 00:20:40
			Fela, why does Allah say, Fela?
The law here? It's immediate, it's
		
00:20:40 --> 00:20:44
			immediately and it's important and
urgent. The law has two functions,
		
00:20:44 --> 00:20:47
			or two possible functions. It's
added at the beginning for
		
00:20:47 --> 00:20:48
			emphasis.
		
00:20:49 --> 00:20:53
			resembles a law Allah is
definitely to that, which usually
		
00:20:53 --> 00:20:56
			means no, sometimes it can
actually be used as emphasis not
		
00:20:56 --> 00:20:58
			indeed, this is real.
		
00:21:00 --> 00:21:03
			Alright, so I'm saying no to you
denying my claims was like, No,
		
00:21:03 --> 00:21:08
			don't even bother deny this is
real. And others say that no can
		
00:21:08 --> 00:21:10
			actually serve the function of
saying I don't even have to take
		
00:21:10 --> 00:21:14
			an oath by anything. I'm Allah. It
is real based on me just saying
		
00:21:14 --> 00:21:19
			it's real. But to get you to think
about it, I'm getting it imagined.
		
00:21:19 --> 00:21:23
			Of course, we're not putting words
in, in the in the, you know, the
		
00:21:23 --> 00:21:26
			speech of Allah spanner or
getting, imagine the function of
		
00:21:26 --> 00:21:29
			the of the language, how it's
used, civilized, progressing, I
		
00:21:29 --> 00:21:33
			don't have taken off by these
things. But I'm taking an oath by
		
00:21:33 --> 00:21:36
			things that are part of your
reality. So you understand the
		
00:21:36 --> 00:21:41
			part of reality that you don't
have access to. So as real as
		
00:21:41 --> 00:21:45
			these things are in your reality,
these are also real. You haven't
		
00:21:45 --> 00:21:49
			received them yet, but you will
one day, so let's go back fella
		
00:21:49 --> 00:21:53
			Oh, Cosima willfulness, are indeed
taken off by the wholeness. What's
		
00:21:53 --> 00:21:57
			the wholeness? Wholeness literally
means that which disappears.
		
00:21:58 --> 00:22:02
			That with a certain say, refers to
the stars, the planets, because
		
00:22:02 --> 00:22:04
			they're visible to us at night,
and then they're no longer
		
00:22:04 --> 00:22:08
			visible. When a little Dylon was
asked about the fullness, he said,
		
00:22:08 --> 00:22:11
			we refer to the five planets, the
celestial objects, you know,
		
00:22:11 --> 00:22:14
			Bohannon was held, while thought
it was was, well moved.
		
00:22:16 --> 00:22:17
			On to study.
		
00:22:18 --> 00:22:23
			So these are all planets that the
Arabs called the fullness, you
		
00:22:23 --> 00:22:27
			know, the are visible and they're
no longer visible. But the word
		
00:22:27 --> 00:22:30
			wholeness linguistically means to
contract and to wrap around
		
00:22:30 --> 00:22:35
			itself, to contract and wrap
around itself. And I remember what
		
00:22:35 --> 00:22:38
			I did the first four Andreini
videos, I was looking for a
		
00:22:38 --> 00:22:40
			metaphor, like a good example,
they used an example back then
		
00:22:40 --> 00:22:44
			maybe is a little bit ridiculous,
but it's kind of funny, and it
		
00:22:44 --> 00:22:48
			gets the point across. I remember,
use the example of you know, when
		
00:22:48 --> 00:22:52
			you're playing with a child, you
know, you're playing with a child
		
00:22:52 --> 00:22:55
			children cue. So you pick up a
child, your own child and not not
		
00:22:55 --> 00:22:59
			someone else's child, you pick up
the child, and you're, you know,
		
00:22:59 --> 00:23:04
			when you you start spitting the
child, right, just to have fun.
		
00:23:05 --> 00:23:08
			And I'm not saying that you should
do that, right, just getting you
		
00:23:08 --> 00:23:12
			to imagine it. So you spin the
child after you spin the child
		
00:23:12 --> 00:23:18
			fast enough. And enough times, the
child can actually like, it's
		
00:23:18 --> 00:23:21
			almost like the child has a
gravitational pull of itself,
		
00:23:21 --> 00:23:24
			pulling for himself or so pulling
you so that, like you're the one
		
00:23:24 --> 00:23:28
			that initiates but now the child
is keeping you moving as well. So
		
00:23:28 --> 00:23:33
			when something begins to contract
and wrap around itself so fast,
		
00:23:33 --> 00:23:36
			that it begins to have a
gravitational pull of itself
		
00:23:36 --> 00:23:40
			that's associated with the word
fullness, Allah so Allah Subhana
		
00:23:40 --> 00:23:43
			Allah says, I take an oath by this
fullness this object that wraps
		
00:23:43 --> 00:23:47
			around itself and contracts for
this thing that disappears and
		
00:23:47 --> 00:23:50
			then appears in order for it to
disappear it means that it appears
		
00:23:50 --> 00:23:55
			right at holiness elgiva coolness.
So Allah adds what are the stars
		
00:23:55 --> 00:23:58
			are one of the supplements that
I'm taking by an oath by their the
		
00:23:58 --> 00:24:03
			JOA, which means that they're
moving, like Jedi injury, they're
		
00:24:03 --> 00:24:06
			moving, their overarching so
they're, they're moving, they're
		
00:24:06 --> 00:24:09
			always moving always in motion.
And then it couldn't just means
		
00:24:09 --> 00:24:14
			the sweep remnants and dirt. So in
other words, a loss of habitat is
		
00:24:14 --> 00:24:18
			describing planets as if they wrap
around themselves and contract the
		
00:24:18 --> 00:24:21
			move and the sweep dirt and debris
around them.
		
00:24:23 --> 00:24:29
			Now, let's pause for a second. I
don't claim that there are
		
00:24:29 --> 00:24:34
			scientific miracles in the Quran.
I don't like that terminology. But
		
00:24:34 --> 00:24:40
			I do see many examples of
allusions in the Quran. metaphors
		
00:24:40 --> 00:24:44
			in the Quran that get us to think
and are and think deeply in terms
		
00:24:44 --> 00:24:48
			of the language about Canada give
us clues about the universe size
		
00:24:48 --> 00:24:50
			of the universe. And then I
remember when I was preparing the
		
00:24:50 --> 00:24:54
			notes for this class, you know,
back in a while, maybe five, seven
		
00:24:54 --> 00:24:59
			years ago. I couldn't help but
realize the 2006 International
		
00:24:59 --> 00:24:59
			astronomy
		
00:25:00 --> 00:25:04
			A Astronomical Union gives us a
definition of planets that is very
		
00:25:04 --> 00:25:08
			similar to the for us definition
of planets. For example, a planet
		
00:25:08 --> 00:25:10
			has sufficient mass for itself,
		
00:25:11 --> 00:25:15
			for itself gravity to overcome
rigid body forces, but it assumes
		
00:25:15 --> 00:25:16
			a hydrostatic equilibrium.
		
00:25:17 --> 00:25:20
			What is fitness literally mean to
meet the contract and wraparound
		
00:25:20 --> 00:25:24
			itself? What about what's the
second criteria, it's an orbit
		
00:25:24 --> 00:25:27
			around the Sun LGR means it's
moving. It's in an orbit movement.
		
00:25:28 --> 00:25:32
			And finally, a planet has to clear
the neighborhood around its orbit,
		
00:25:32 --> 00:25:35
			and then couldn't it's literally
means to sweep left over dirt and
		
00:25:35 --> 00:25:40
			debris. So I can't help but notice
the similarity. Am I suggesting
		
00:25:40 --> 00:25:43
			this is intentional? No, Alan, I
can't I can't make any claims
		
00:25:43 --> 00:25:46
			about the intended you know,
knowledge of Allah or the intended
		
00:25:46 --> 00:25:49
			meaning of Allah subhanaw taala,
because the classical scholars did
		
00:25:49 --> 00:25:52
			not really allude to this and they
weren't able to make you know,
		
00:25:52 --> 00:25:55
			they weren't living in 2006 to be
able to make that connection. But
		
00:25:55 --> 00:25:59
			it's interested in the Quran And
subhanAllah so far in Surah, Allah
		
00:26:00 --> 00:26:04
			and storytelling would differ as
Surah till at the quill, we see
		
00:26:04 --> 00:26:09
			these little subtle allusions and
hints to look at the world and to
		
00:26:09 --> 00:26:13
			experience the world and to think
about the various Gani with
		
00:26:13 --> 00:26:16
			society assigned to get us to
think about how things work in
		
00:26:16 --> 00:26:22
			reality, how planets are how stars
are. So the out of who's listening
		
00:26:22 --> 00:26:26
			to this for the first time, not in
2006, but 1400 plus years ago, is
		
00:26:26 --> 00:26:30
			think Allah is taking an oath by
the by something that retreats and
		
00:26:30 --> 00:26:35
			moves and, you know, continuously
moves and retreats and disappears,
		
00:26:35 --> 00:26:38
			whether it's this planets and the
stars, whether it's some celestial
		
00:26:38 --> 00:26:42
			objects, it is the philosophy that
is reminding us that I'm taking an
		
00:26:42 --> 00:26:46
			old by these things that move and
eventually become to disappear,
		
00:26:46 --> 00:26:49
			which means they appear all these
things that are part of your
		
00:26:49 --> 00:26:54
			reality, as they disappear and as
things appear, this is the reality
		
00:26:54 --> 00:26:56
			the Quran is as real as these
things.
		
00:26:57 --> 00:27:00
			The Quran is as real as these
things as the job in question
		
00:27:00 --> 00:27:03
			comes the answer to the oath or
the subject of the oath. Well,
		
00:27:03 --> 00:27:06
			lady that has asked and ALLAH
SubhanA, Allah takes an oath by
		
00:27:06 --> 00:27:10
			the night as it closes in what
soupy that's an FS, and by the
		
00:27:10 --> 00:27:13
			morning, the dawn when it breathe
is when it when it gives the
		
00:27:13 --> 00:27:17
			breath. And also, you know, you
look at, you know,
		
00:27:18 --> 00:27:23
			documentaries to say that the
forest gives a breath, you know,
		
00:27:24 --> 00:27:27
			it's interesting that Allah uses
was so pay the 10 Fs, the morning
		
00:27:27 --> 00:27:29
			when it comes with its fresh air.
		
00:27:30 --> 00:27:33
			What does that mean? Some of them
that make really, really subtle
		
00:27:33 --> 00:27:37
			connections here they say, imagine
the earlier the sort of talked
		
00:27:37 --> 00:27:42
			about the girl who's buried,
alive, suffocated, heavy, made to
		
00:27:42 --> 00:27:45
			feel heavy, couldn't breathe,
didn't have a word or a voice for
		
00:27:45 --> 00:27:49
			yourself. And now what happens the
day of resurrection as it comes
		
00:27:49 --> 00:27:54
			out? It comes with a fresh breath
of air.
		
00:27:58 --> 00:28:01
			That's the feeling that we're
we're giving you the image that
		
00:28:01 --> 00:28:03
			the day resurrection comes with
this relief.
		
00:28:05 --> 00:28:08
			Command, just like the morning
comes with like, Okay, you at
		
00:28:08 --> 00:28:10
			night, you're worried you're
anxious, because if you're living
		
00:28:10 --> 00:28:13
			in the desert, and even at night,
there's a lot of insecurity, a lot
		
00:28:13 --> 00:28:17
			of instability. And then the
morning comes out. Anxiety is
		
00:28:17 --> 00:28:19
			gone. Maybe nowadays, we don't
feel that because what happens, we
		
00:28:19 --> 00:28:22
			now have lights at night. So we
can just turn the light on
		
00:28:22 --> 00:28:26
			whatever we want. But back in the
day, at night, the stars are the
		
00:28:26 --> 00:28:28
			only thing that you have. There's
a lot of insecurity, you could be
		
00:28:28 --> 00:28:32
			attacked, you could be pillaged,
anything could happen. So the
		
00:28:32 --> 00:28:35
			morning comes off, we made it to
another day could be attacked by
		
00:28:35 --> 00:28:38
			wilderness, it could be attacked
by humans. It's a lot of
		
00:28:38 --> 00:28:41
			uncertainty in the pre modern
world. So ALLAH SubhanA data is
		
00:28:41 --> 00:28:45
			getting us to imagine like you
wake up in the morning, fresh day,
		
00:28:45 --> 00:28:49
			I made it another day, another
opportunity to live. Allah
		
00:28:49 --> 00:28:51
			subhanaw taala as if the
conviction is made that the Day of
		
00:28:51 --> 00:28:56
			Resurrection comes with a fresh
breath, fresh breath of air, that
		
00:28:56 --> 00:28:59
			comes to give life that comes to
give again, justice is refreshing.
		
00:28:59 --> 00:29:02
			All the injustice that was gone or
all the injustice that was
		
00:29:02 --> 00:29:06
			unaddressed is not addressed in
the day. Now why does Allah say
		
00:29:06 --> 00:29:11
			when Lady the US as one the night
as it slowly retreats,
		
00:29:12 --> 00:29:13
			right? I Sasa.
		
00:29:14 --> 00:29:19
			Why? Because again the night
represents darkness presents evil
		
00:29:19 --> 00:29:25
			represents injustice represents
lack of clarity to the Quran comes
		
00:29:25 --> 00:29:29
			to give light. The Quran is a
fresh air. The Quran is a voice
		
00:29:30 --> 00:29:35
			for the voiceless. Revelation is a
fresh breath of air. So the job is
		
00:29:35 --> 00:29:37
			across them could be referring to
the Quran. It could be referring
		
00:29:37 --> 00:29:40
			to the Day of Resurrection but
more specifically, it is referring
		
00:29:40 --> 00:29:46
			to the Quran because Allah Subhana
Allah says what in the next day in
		
00:29:46 --> 00:29:51
			now Hola. Hola Rasool in Kenny,
India. Indeed the Quran is the
		
00:29:51 --> 00:29:55
			word of a Noble Messenger. So
everything that we've discussed
		
00:29:55 --> 00:30:00
			before can be related to the
Quran. So the sun will say
		
00:30:00 --> 00:30:04
			theory let's go back to the a the
Shem school world, the sun will
		
00:30:04 --> 00:30:06
			disappear. But the Quran won't
		
00:30:09 --> 00:30:13
			and assume the stars will fall.
But the Quran won't, the mountains
		
00:30:13 --> 00:30:17
			will come to perish, but the Quran
won't. The relationships will be
		
00:30:17 --> 00:30:20
			broken and the Quran will come to
maintain those relationships. And
		
00:30:20 --> 00:30:23
			we'll show for sure the beasts
will come together on the Day of
		
00:30:23 --> 00:30:27
			Resurrection. And the Quran is
reminding you of that. All of
		
00:30:27 --> 00:30:31
			these things that will eventually
end up on is the thing that is
		
00:30:31 --> 00:30:36
			fixed and eternal and stable
across all of those uncertainties,
		
00:30:36 --> 00:30:42
			and on changing realities. Because
the Quran is the eternal word of
		
00:30:42 --> 00:30:43
			Allah Subhana 10
		
00:30:44 --> 00:30:49
			That's how I understand. And Allah
Subhana Allah knows best. Now,
		
00:30:49 --> 00:30:52
			just like there's injustice,
what's the example of injustice,
		
00:30:52 --> 00:30:55
			the burial of the female daughter
how people used to bury their
		
00:30:55 --> 00:30:58
			female daughters, and they
couldn't breathe? The Quran is a
		
00:30:58 --> 00:31:02
			fresh breath of air that comes to
offer justice that comes to offer
		
00:31:02 --> 00:31:07
			hope that comes to offer light.
What's the proof of all this?
		
00:31:07 --> 00:31:11
			What's the proof because you're
making a big claim here in the
		
00:31:11 --> 00:31:15
			Quran, Allah makes it clear rasool
and yet to Article I Atilla T
		
00:31:15 --> 00:31:19
			mobile unit and Euphrasia let me
know I'm gonna sorry hottie mean
		
00:31:19 --> 00:31:23
			of automatic Elon. This messenger
comes to you reciting to you the
		
00:31:23 --> 00:31:28
			distinct is science miracles of
ALLAH. So he may bring you out of
		
00:31:29 --> 00:31:34
			darkness into light if you're a
believer. So in the Quran, we have
		
00:31:34 --> 00:31:39
			many examples of how the Quran
itself is sees itself as a fresh
		
00:31:39 --> 00:31:42
			breath of air as light that comes
to guide as light that comes to
		
00:31:42 --> 00:31:46
			give hope. And of course, there's
important there's maybe some
		
00:31:46 --> 00:31:51
			important in the reminding that
fresher or the morning time is
		
00:31:51 --> 00:31:55
			important for us as Muslims, and
the use of Sanlam for example, he
		
00:31:55 --> 00:32:00
			says, hola, hola, Derek lumity
FIBA Korea, Oh Allah, bless my own
		
00:32:00 --> 00:32:04
			man in the early mornings. And
then you Salam used to deploy his
		
00:32:04 --> 00:32:08
			army in the morning, used to meet
in the morning, used to have his
		
00:32:08 --> 00:32:12
			merchandise sent off in the
morning, travel in the morning.
		
00:32:13 --> 00:32:15
			So the morning is important
beginning your journeys in the
		
00:32:15 --> 00:32:19
			morning. We shouldn't be, you
know, nocturnal, meaning we spend
		
00:32:19 --> 00:32:23
			the whole nights away you can
sleep after measure that shouldn't
		
00:32:23 --> 00:32:26
			be like pulling all nighters. No,
we shouldn't be people that really
		
00:32:26 --> 00:32:30
			take advantage of the morning
because blessing and Baraka in the
		
00:32:30 --> 00:32:34
			morning, the man and that's just a
separate discussion, a separate
		
00:32:34 --> 00:32:38
			point here to think about. Now,
here's, again, we're talking about
		
00:32:38 --> 00:32:40
			the objects of the puzzle. What
are the subjects of the puzzle?
		
00:32:41 --> 00:32:44
			The subject of the person comes to
answer the claims that they have
		
00:32:44 --> 00:32:47
			attributed to Russell Watson and
they're saying, oh, you know, what
		
00:32:47 --> 00:32:51
			your profit is getting this from a
shape on his account, and he's
		
00:32:51 --> 00:32:55
			making this stuff up, right, all
of these claims. Now, of course,
		
00:32:56 --> 00:32:59
			Allah strengthener response No,
the Quran is the word lacO. It's
		
00:32:59 --> 00:33:05
			the word can vary by a Noble
Messenger. Which Noble Messenger
		
00:33:05 --> 00:33:09
			is not rasool Allah, it's an it's
the first messenger. So the Quran
		
00:33:09 --> 00:33:13
			comes from Allah Subhana Allah to
the first messenger Gibreel. And
		
00:33:13 --> 00:33:16
			then it comes through Gibreel to
Muhammad wa salam, who is the
		
00:33:16 --> 00:33:20
			messenger that we have access to,
that we have access to. So Allah
		
00:33:20 --> 00:33:26
			subhanaw taala is reminding,
reminding the Mexicans that this
		
00:33:26 --> 00:33:29
			is not the word of a can only be
called a Kenyan, right? These are
		
00:33:29 --> 00:33:33
			the words of a noble honorable
messenger God rallies Sinha, the
		
00:33:33 --> 00:33:38
			cool word, he is, you know,
powerful, he possesses power, the
		
00:33:38 --> 00:33:43
			ordinary in the dealership making,
and he secure his special place
		
00:33:43 --> 00:33:47
			with the one who possesses the
from. So it's a very special place
		
00:33:47 --> 00:33:53
			with Allah Mapua anthem Amin
obeyed wherever he goes, and
		
00:33:53 --> 00:33:54
			trustworthy.
		
00:33:55 --> 00:33:58
			This This reminds So imagine this
is one of the first mentions of
		
00:33:58 --> 00:34:02
			the angels. But it was not going
to talk about any what angels are
		
00:34:02 --> 00:34:05
			like and what they're made up of.
That comes later. The focus now is
		
00:34:05 --> 00:34:08
			the messenger is not getting this
from a cat head or shaytaan or
		
00:34:08 --> 00:34:12
			bliss or any of that. This is
coming from a noble, honest,
		
00:34:12 --> 00:34:17
			trustworthy messenger whose
powerful has a position and status
		
00:34:17 --> 00:34:21
			with ALLAH SubhanA tap. So let's
break it down. Cold means that
		
00:34:21 --> 00:34:26
			it's transmitted speech. The man
is not Caleb, Caleb is one's own
		
00:34:26 --> 00:34:30
			speech. So my cannon, the goal is
saying, you know how there's this
		
00:34:30 --> 00:34:35
			famous cold this famous saying
it's not mine. So like pursuing
		
00:34:36 --> 00:34:42
			the coal is not the word of God.
It's the word transmitted by God.
		
00:34:42 --> 00:34:46
			So that's why Qlm is not used. So
it's the kalam of Allah, and it's
		
00:34:46 --> 00:34:50
			the code of the Rasul. Because
he's transmitting it says, Call of
		
00:34:50 --> 00:34:55
			law Allah said, so he's
transmitting. So the person is
		
00:34:55 --> 00:34:58
			where's the say transmitted by
conveyed by? It's understood from
		
00:34:58 --> 00:34:59
			the word totally
		
00:35:00 --> 00:35:04
			pursuing caring. So why Rasul
Massumi he's only transmitting
		
00:35:04 --> 00:35:09
			information on like the shell team
who add and remove and change
		
00:35:09 --> 00:35:12
			things you know the sheltering are
known for exaggerating
		
00:35:12 --> 00:35:15
			information. So like people who
deal with the shell team and like
		
00:35:15 --> 00:35:18
			Gohan and whatnot in the old days
people do black magic a lot and
		
00:35:18 --> 00:35:21
			the extent of all that and how
relevant it is in this day and age
		
00:35:21 --> 00:35:27
			may Allah protect us but those who
those who engage in those acts the
		
00:35:27 --> 00:35:31
			cat the cat head will speak in
very mysterious language Oh, this
		
00:35:31 --> 00:35:34
			will happen to good will happen to
you and things but what kind of
		
00:35:34 --> 00:35:38
			good very vague, and then we'll
use like a few look but some bad
		
00:35:38 --> 00:35:42
			will happen to so it's very vague,
very vague, and they will add
		
00:35:42 --> 00:35:45
			maybe one true statement and
sandwich along that true statement
		
00:35:45 --> 00:35:50
			100 lines that's what we know
about the kana but the Rasool is
		
00:35:50 --> 00:35:54
			just transmitting information is
not adding or removing his carry
		
00:35:54 --> 00:35:55
			noble and honorable
		
00:35:56 --> 00:35:59
			the Quran is carrying through a
messenger that is carrying an
		
00:35:59 --> 00:36:04
			angel that is carry and the one
who's the most caring fellow Quran
		
00:36:04 --> 00:36:09
			carry one for Zulu carry Moon was
you agree to carry moon right
		
00:36:10 --> 00:36:14
			Rasul in carry while Allah
subhanaw taala who would come if
		
00:36:14 --> 00:36:18
			caught up Mr. Baker lady Hello?
Hello Collinson. I'm gonna add up
		
00:36:18 --> 00:36:22
			your booking account. You see how
now it's kind of lining.
		
00:36:22 --> 00:36:25
			Everything is coming together.
Everything is coming together.
		
00:36:26 --> 00:36:29
			Vehicle is strong, powerful,
strong and memory and
		
00:36:29 --> 00:36:33
			responsibility is not gonna
forget. McKean postal Allah has
		
00:36:33 --> 00:36:34
			special place with Allah.
		
00:36:35 --> 00:36:39
			Allah Subhana Allah Yanni, when
you when you study the angels in
		
00:36:39 --> 00:36:43
			detail, you will see the
magnificence that in Angel Jibreel
		
00:36:43 --> 00:36:51
			has, for example, in the lie that
have Babyland dodgy breed Sokar in
		
00:36:51 --> 00:36:56
			Hebrew fallen for a hit the whole
the all you hit him Mooji resume
		
00:36:56 --> 00:37:01
			magnetic is cement fell pole in a
lie he moved for them and Boo,
		
00:37:01 --> 00:37:05
			they will Hibou ad or Center call
from you.
		
00:37:07 --> 00:37:08
			Level l Kabu. Phil.
		
00:37:09 --> 00:37:13
			Yeah, Allah, listen to this
beautiful Hadith. If Allah Allah,
		
00:37:13 --> 00:37:17
			if somebody calls you breathe and
says, Oh, God, I love this person.
		
00:37:18 --> 00:37:22
			I love so and so. So Gibreel
begins to love him. And then
		
00:37:22 --> 00:37:26
			Gibreel makes an announcement and
we haven't seen Allah loves so on
		
00:37:26 --> 00:37:32
			So, so love him and listen to the
to this person, and inhabitants of
		
00:37:32 --> 00:37:35
			the Jannah will begin to love them
and the earth will begin to love
		
00:37:35 --> 00:37:39
			him and tell that person will be
accepted and loved by many, many
		
00:37:39 --> 00:37:44
			people around him. The man, now
moto Moto, the word Mocha is very
		
00:37:44 --> 00:37:50
			powerful, because poha is to
voluntarily obey somebody. So
		
00:37:50 --> 00:37:55
			Gibreel is so powerful, so capable
that the other angels except to
		
00:37:55 --> 00:37:59
			obey Him by choice, not by force.
That's powerful. And I mean
		
00:37:59 --> 00:38:03
			meaning is trustworthy and honest.
So from the very beginning, this
		
00:38:03 --> 00:38:06
			answer so many issues that come
up, people say, Oh, God made a
		
00:38:06 --> 00:38:11
			mistake, and he sent the way to
Rasulullah instead of Ali. What do
		
00:38:11 --> 00:38:15
			you mean this man, this breed is
not a man who's prone to error
		
00:38:15 --> 00:38:20
			and, and forgetfulness? No, he is
calling powerful makeen has strong
		
00:38:20 --> 00:38:25
			because no one honorable,
trustworthy and mean honest and
		
00:38:25 --> 00:38:30
			trustworthy. So don't don't get
don't make any of those claims.
		
00:38:30 --> 00:38:34
			There's no room to make any of
those claims that a mistake was
		
00:38:34 --> 00:38:37
			made or an area was forgotten No.
So strength on behalf of the
		
00:38:37 --> 00:38:41
			delivery, strength on behalf of
the person who's delivered the
		
00:38:41 --> 00:38:45
			message Muhammad wa salam and the
one GB who carry the message to
		
00:38:45 --> 00:38:49
			him. When I saw he will compliment
you and your companion is not at
		
00:38:49 --> 00:38:54
			all mad. So that's why this shows
that we're talking about two
		
00:38:54 --> 00:38:57
			distinct entities. We're talking
about Jibreel here in the US and
		
00:38:57 --> 00:39:01
			this is Lakota rasuna, carrying
the horse the option McKeen motor
		
00:39:01 --> 00:39:04
			anthem, me and now we're talking
about Muhammad the messenger so
		
00:39:04 --> 00:39:07
			Rasul Allah, and your companion,
what does Allah say your companion
		
00:39:07 --> 00:39:10
			not? Why your messenger your
prophet, because Allah Subhan
		
00:39:10 --> 00:39:13
			Allah has drawn closeness you know
him, he's one of you, you talk to
		
00:39:13 --> 00:39:16
			him, you call them the most
trustworthy, the most honest,
		
00:39:16 --> 00:39:19
			right? What would you say is a
madman, he's not a madman. So the
		
00:39:19 --> 00:39:21
			forum is coming to defend
Rasulullah salah.
		
00:39:22 --> 00:39:23
			And that's very important.
		
00:39:24 --> 00:39:27
			i This is very important when he's
situated within the chronological
		
00:39:27 --> 00:39:28
			context.
		
00:39:29 --> 00:39:32
			And here, I want to make a quick
position, a quick statement.
		
00:39:33 --> 00:39:37
			When we're studying the Quran in
chronology, we're not saying that
		
00:39:37 --> 00:39:41
			this is necessary to understand
the Quran. No, absolutely not. In
		
00:39:41 --> 00:39:43
			fact, it could potentially be
problematic because some people
		
00:39:43 --> 00:39:46
			might say, Oh, look, this was
revealed in this context.
		
00:39:46 --> 00:39:49
			Therefore, it's only relevant to
that context. No, we're not saying
		
00:39:49 --> 00:39:53
			that. Because the UN in the
current form that it exists, this
		
00:39:53 --> 00:39:55
			is what we believe. We believe
that Allah intended for it to
		
00:39:55 --> 00:39:59
			exist in this form. So studying in
the current look in the form that
		
00:39:59 --> 00:39:59
			it's
		
00:40:00 --> 00:40:03
			Code law codified in that is
important. That is, yeah, no,
		
00:40:03 --> 00:40:06
			that's, that's that's what we're
saying, well, that's the default.
		
00:40:06 --> 00:40:11
			But when we study in the
chronology, the chronology, we get
		
00:40:11 --> 00:40:13
			to understand little subtle things
here and there to the best of our
		
00:40:13 --> 00:40:15
			abilities will never get it
perfectly, but it gets us to
		
00:40:15 --> 00:40:18
			understand some things. Yeah. And
they're like, well, listen to
		
00:40:18 --> 00:40:23
			this, give it like what? Like here
the Quran comes to defend those
		
00:40:23 --> 00:40:27
			who love send them three or four
swords in. That's important it
		
00:40:27 --> 00:40:30
			teaches as Muslims, we shouldn't
let others define the narrative
		
00:40:30 --> 00:40:33
			for us. We shouldn't say we
stopped by the time like let them
		
00:40:33 --> 00:40:36
			do whatever they want. No, you see
Muhammad Salam is being defended
		
00:40:36 --> 00:40:39
			here, but almost an attack. So we
control the narrative that is
		
00:40:39 --> 00:40:42
			controlling the narrative,
dispelling the lies and the myths
		
00:40:42 --> 00:40:47
			against Mohamed Salah. So your
companion your friend, out of all
		
00:40:47 --> 00:40:51
			people, you should know this, but
just a reminder that he's not mad.
		
00:40:51 --> 00:40:54
			Why? Because you know him. He's
your companion. You lived with
		
00:40:54 --> 00:40:59
			him? Did you witness madness? For
him? Are his words contradictory?
		
00:40:59 --> 00:41:02
			Or his word? Dishonest? None of
that. That's not true. you've
		
00:41:02 --> 00:41:05
			recognized him as exceptional and
character you've dubbed him the
		
00:41:05 --> 00:41:08
			most honest, the most trustworthy.
How was it now all of a sudden
		
00:41:08 --> 00:41:09
			that you're calling him crazy.
		
00:41:10 --> 00:41:13
			Also head will compliment you
know, oh, but he could be
		
00:41:13 --> 00:41:16
			imagining things. Maybe it's
metaphorical three real estate
		
00:41:16 --> 00:41:19
			Jibreel that he already said you
didn't appear and you haven't
		
00:41:19 --> 00:41:22
			covering the sky and his wings and
all of that. And remember, we
		
00:41:22 --> 00:41:26
			talked about how he started to
read and it was so overwhelming
		
00:41:26 --> 00:41:30
			that he ran for support from his
wife had Asia for the second time.
		
00:41:31 --> 00:41:34
			Oh, it's metaphorical. It was
something imagined. No, no, no,
		
00:41:34 --> 00:41:40
			no, no, no. Allah tells us clearly
why the god or indeed he did see
		
00:41:40 --> 00:41:40
			God.
		
00:41:41 --> 00:41:47
			Bill awful clearly movie. He did
see him in the clear horizon. Why
		
00:41:47 --> 00:41:51
			am I who I didn't know he'd be
belonging, and Mohammed Salam is
		
00:41:51 --> 00:41:55
			not someone who's going to
withhold knowledge of the Unseen.
		
00:41:55 --> 00:41:59
			He's not going to tell you, Oh, I
didn't see an angel or he's not
		
00:41:59 --> 00:42:01
			going to withhold knowledge
because you're not ready for
		
00:42:02 --> 00:42:04
			this is such an important
		
00:42:05 --> 00:42:09
			one Allah he this is such a
powerful app. Because later on
		
00:42:09 --> 00:42:13
			those who say Oh, the Quran has
esoteric meanings, and the prophet
		
00:42:13 --> 00:42:15
			had to use language that was
accessible to the masses.
		
00:42:15 --> 00:42:19
			metaphorical language, there's a
lot more that is not easy to
		
00:42:19 --> 00:42:24
			understand. You have to kind of
look at the you know, esoteric
		
00:42:24 --> 00:42:27
			meanings of the Quran and you need
commentary that goes beyond the
		
00:42:27 --> 00:42:31
			text and deeper meanings that you
have to reach a level of meta
		
00:42:31 --> 00:42:35
			metaphysical meanings and
philosophical meanings. Allah is
		
00:42:35 --> 00:42:36
			making it so clear.
		
00:42:37 --> 00:42:42
			This is so clear. Listen to this
carefully. Mohammed Salim is not
		
00:42:42 --> 00:42:45
			going to withhold knowledge of the
Unseen because you're not ready
		
00:42:45 --> 00:42:49
			for it. He's not going to say I
didn't see an angel because that
		
00:42:49 --> 00:42:51
			will be more believable. No,
that's what happened. I saw an
		
00:42:51 --> 00:42:54
			angel. I know you can't believe
that. But that's what happened.
		
00:42:54 --> 00:42:57
			And I'm not gonna I'm not gonna
lie to make it easy for you to
		
00:42:57 --> 00:43:00
			accept no, that's what happened.
And I'm gonna convey the message
		
00:43:00 --> 00:43:03
			as it happened. And I'm gonna tell
you exactly what happened. If you
		
00:43:03 --> 00:43:05
			struggle with if you have
skepticism, I'm not going to
		
00:43:05 --> 00:43:08
			change the message to get rid of
your skepticism you need to
		
00:43:08 --> 00:43:12
			overcome your skepticism because
this is it. This is real, as real
		
00:43:12 --> 00:43:16
			as the stars as they fall in set
to disappear as real the sun as
		
00:43:16 --> 00:43:20
			real as all these things that you
believe in multi core, but all of
		
00:43:20 --> 00:43:24
			them go and what says is the word
of Allah and what says is ALLAH
		
00:43:24 --> 00:43:29
			SubhanA time so powerful, yeah,
Allah, that it's so powerful when
		
00:43:29 --> 00:43:32
			you think about the Imam So
Mohammed is not going to withhold
		
00:43:32 --> 00:43:35
			knowledge of the Unseen he's not
going to speak to you and
		
00:43:35 --> 00:43:39
			metaphors and things like that.
And oh, this is not his direct
		
00:43:39 --> 00:43:43
			this is its literal. It's not
metaphorical. It's not
		
00:43:44 --> 00:43:46
			allegorical, it's not you know,
		
00:43:48 --> 00:43:51
			it's direct word of Allah subhanaw
taala one that will be wholly
		
00:43:51 --> 00:43:56
			shaped on ology. And this word the
Quran, it's not the word of a
		
00:43:56 --> 00:44:00
			devil, that is expelled like
modern Doom and the rune dispelled
		
00:44:00 --> 00:44:03
			removed from jet from Jana from
GraphLab. Allah
		
00:44:05 --> 00:44:10
			shaytaan literally means it comes
from the word shock on a bow Tada.
		
00:44:10 --> 00:44:16
			So, like being on shampoo means
well that is so deep. So something
		
00:44:16 --> 00:44:19
			that's that's fallen social upon,
there will be some someone that
		
00:44:19 --> 00:44:23
			rebels and breaks away from the
norm that is set by Allah subhanaw
		
00:44:23 --> 00:44:27
			taala associated with burning,
it's also associated with, with
		
00:44:28 --> 00:44:31
			rebellion, as we discussed, and
associated with something that is
		
00:44:31 --> 00:44:36
			far and deep, and something that
clings to the bottom. So a bliss
		
00:44:36 --> 00:44:39
			shaytaan is a being that rebelled
from the work or the norm of Allah
		
00:44:39 --> 00:44:43
			subhanaw taala becoming distant
distanced himself from the Mercy
		
00:44:43 --> 00:44:46
			of Allah subhanaw taala fell to
the worst of the positions in
		
00:44:46 --> 00:44:50
			place, literally, that's the
definition or the language shock.
		
00:44:50 --> 00:44:54
			Another word shelter encompasses
all of those meanings. So let's
		
00:44:54 --> 00:44:57
			say this is not the word of
someone who's rebellious. What
		
00:44:57 --> 00:44:59
			broke away from Allah was a evil
being
		
00:45:00 --> 00:45:07
			No, this is the word of an honest
messenger, who gets it from an
		
00:45:07 --> 00:45:09
			honest messenger, consoling,
caring.
		
00:45:11 --> 00:45:15
			So after saying all this for 18
Habu
		
00:45:17 --> 00:45:18
			Where are you going?
		
00:45:19 --> 00:45:22
			What are you going to do now? Now
that the Quran has made it clear
		
00:45:22 --> 00:45:26
			what is real, the resurrection is
real. It's not, it's not
		
00:45:26 --> 00:45:29
			metaphorical. It's not
allegorical, the unseen is real,
		
00:45:30 --> 00:45:32
			the angels are real, like imagine
how many things we discussed, this
		
00:45:32 --> 00:45:36
			is early Medcom Surah, full of
meanings full of the important
		
00:45:36 --> 00:45:41
			concepts that you can you can
write books, philosophies about
		
00:45:41 --> 00:45:45
			this. Now, that's all that has
been said simply the question is
		
00:45:45 --> 00:45:51
			the alienated honeymoon. What are
you going to do now? What are you
		
00:45:51 --> 00:45:53
			going to ask? What's your move?
		
00:45:54 --> 00:45:59
			Imagine you know, you these are my
moves, this is my position. What
		
00:45:59 --> 00:46:03
			are your moves? Allah Allah has
made it clear, these are the terms
		
00:46:03 --> 00:46:09
			and conditions they can accept. Or
you can accept. In Hawaii, we
		
00:46:09 --> 00:46:12
			could only land and we
		
00:46:14 --> 00:46:19
			now, Makins maybe like oh, you
know what we can accept? We begin
		
00:46:20 --> 00:46:21
			let me think about it. I don't.
		
00:46:23 --> 00:46:26
			And they can say oh, you Why are
you focused on us and they might
		
00:46:26 --> 00:46:30
			actually have what they might
actually have a it's like self
		
00:46:30 --> 00:46:35
			supremacy complex that I'm so
important self importance, that
		
00:46:35 --> 00:46:38
			the Quran is focusing on me and
this Allah. But here the Quran
		
00:46:38 --> 00:46:42
			makes it clear. This Quran is not
just for you Makins. So whether
		
00:46:42 --> 00:46:45
			you deny or not, it's not about
you, you're trivial. You're not
		
00:46:45 --> 00:46:49
			like nominal in large picture.
This Quran is a reminder to the
		
00:46:49 --> 00:46:57
			worlds not just to this world, to
the worlds to that Jinn creatures
		
00:46:57 --> 00:47:01
			and the human lens creatures, to
the people living now, tomorrow
		
00:47:01 --> 00:47:02
			and forever.
		
00:47:03 --> 00:47:07
			It's very powerful. So the Quran
from very beginning, we're talking
		
00:47:07 --> 00:47:12
			about fourth Surah sees itself as
a message that is relevant to
		
00:47:12 --> 00:47:19
			everybody across all time and
across all space. Ghana, may Allah
		
00:47:19 --> 00:47:19
			bless you.
		
00:47:21 --> 00:47:26
			It's a message a reminder to the
world's Why is it a reminder,
		
00:47:26 --> 00:47:30
			because many of the things that
are contained therein are not
		
00:47:30 --> 00:47:34
			going to require a complete, you
know, they're not going to require
		
00:47:34 --> 00:47:38
			like, you don't have to unlearn
everything to accept, know that
		
00:47:39 --> 00:47:42
			they're there they go with your
natural flow. If you're an honest
		
00:47:42 --> 00:47:44
			person, they go with your natural
pre disposition
		
00:47:46 --> 00:47:49
			them out. So they go with the
natural disposition.
		
00:47:50 --> 00:47:53
			It's a reminder of what you should
know what's deeply inside you,
		
00:47:53 --> 00:47:56
			part of your fedora. The man part
of what you should know your
		
00:47:56 --> 00:47:59
			inclination to connect with Allah
comes to remind you of all that
		
00:47:59 --> 00:48:01
			comes to remind you what your
purpose is, what you should be
		
00:48:01 --> 00:48:05
			doing in life, what truth and
falsehood are, it's sort of, it's
		
00:48:05 --> 00:48:07
			a reminder, and that's why the
Quran is full of repetition.
		
00:48:09 --> 00:48:12
			Because we're forgetful beings.
The Quran is not repeating itself
		
00:48:12 --> 00:48:15
			because it has nothing else to
say. It's the word of Allah
		
00:48:15 --> 00:48:18
			subhanaw taala. But it repeats
concepts that we think we
		
00:48:18 --> 00:48:22
			understand, but we require more
time to really, really appreciate
		
00:48:22 --> 00:48:28
			and take in, I mean, listen to the
script, I live means all that
		
00:48:28 --> 00:48:33
			which is created, I want it means
multiple worlds. So this island
		
00:48:33 --> 00:48:37
			then is our which is a portal that
is a super plural, which is
		
00:48:37 --> 00:48:42
			Ireland mean, which means all of
the multiple worlds. So the
		
00:48:42 --> 00:48:44
			message is coming through the
Quran is not just limited to
		
00:48:44 --> 00:48:46
			humans, it's universal.
		
00:48:48 --> 00:48:51
			Because it's coming from the Lord
of the Worlds who applies to
		
00:48:51 --> 00:48:54
			everybody ever been. And that's
when he was salam in the hadith is
		
00:48:55 --> 00:48:59
			sent to the inside the jinn is
sent to various creatures. And
		
00:48:59 --> 00:49:01
			there's of course differences in
the Sharia as of both but he sent
		
00:49:01 --> 00:49:05
			the Quran applies to every it has
concepts that are fundamental. So
		
00:49:05 --> 00:49:11
			he believes in Allah honesty,
integrity, so Sharia and after the
		
00:49:11 --> 00:49:15
			or that feed itself is going to be
very important and core and
		
00:49:15 --> 00:49:19
			constant across time and space.
Lehman share I mean company
		
00:49:19 --> 00:49:22
			stalking for whoever amongst you
wishes to take the right course,
		
00:49:23 --> 00:49:25
			wishes to take the right straight
path. So again, there's choice
		
00:49:25 --> 00:49:30
			this agency after imagine Allah
says, What's your move, and it
		
00:49:30 --> 00:49:30
			didn't happen?
		
00:49:31 --> 00:49:34
			Because you have to make a choice.
Allah is not going to force you.
		
00:49:34 --> 00:49:37
			Let's try let me Masahito 11
Toluca, so what are you going to
		
00:49:37 --> 00:49:42
			choose? But remember, you will not
be able to choose except what
		
00:49:42 --> 00:49:46
			ALLAH SubhanA wa Taala wills for
you to choose because he's the
		
00:49:46 --> 00:49:49
			Lord of the Worlds. So again, he's
like, Okay, I'm gonna choose guide
		
00:49:49 --> 00:49:53
			and say, Okay, I'm Carla. She's
got no, you can choose guidance on
		
00:49:53 --> 00:49:56
			your own. You have to meet the
conditions and the precursors set
		
00:49:56 --> 00:49:59
			by Allah in order for you to meet
guidance.
		
00:50:00 --> 00:50:05
			So you couldn't choose a less
Allah gave you the ability to
		
00:50:05 --> 00:50:08
			choose, you have to be grateful
for the opportunity given to you
		
00:50:08 --> 00:50:09
			but Allah to choose to begin with,
		
00:50:10 --> 00:50:13
			just to recognize that's a matter
of submission we have as Muslims,
		
00:50:13 --> 00:50:18
			I recognize that the choice that I
have is still a gift from Allah.
		
00:50:18 --> 00:50:22
			So yeah, Allah, I will not be able
to choose unless you make it easy
		
00:50:22 --> 00:50:25
			for me to sift through the truth
and falsehood as falsehood and to
		
00:50:25 --> 00:50:28
			give me the strength to choose the
right and to stay consistent upon
		
00:50:28 --> 00:50:31
			it, and to stay firmly advocating
for and to give me the strength to
		
00:50:31 --> 00:50:36
			avoid falsehood and advocate
against it. That's the submission
		
00:50:36 --> 00:50:39
			we should have. So I can't choose
on my own, I have will have choice
		
00:50:39 --> 00:50:42
			and freedom, yes, but life is full
of deception.
		
00:50:43 --> 00:50:46
			And I can be deceived into
thinking that this is good. And I
		
00:50:46 --> 00:50:49
			can deceive myself with the fact
that I've made the right choice.
		
00:50:49 --> 00:50:53
			So I come to ALLAH SubhanA,
Tanzania, Allah, I'm coming to you
		
00:50:53 --> 00:50:58
			with a super clean slate, no
assumptions, low prior biases, I'm
		
00:50:58 --> 00:51:01
			accepting whatever you deem to be
true. Whatever you deem to be
		
00:51:01 --> 00:51:04
			right, whatever you define as
false when I'm willing to reject.
		
00:51:05 --> 00:51:10
			This is the level of submission
that the Quran is making. And we
		
00:51:10 --> 00:51:15
			can infer here from this if you
have Allah make us among those who
		
00:51:15 --> 00:51:19
			submit to you willingly and accept
your power and your supremacy
		
00:51:19 --> 00:51:22
			overseer, Allah and we ask Allah
Subhana Allah to give us the
		
00:51:22 --> 00:51:25
			ability to understand the Quran,
to live it and to appreciate it.
		
00:51:26 --> 00:51:28
			I've given this example to you
before, but the choice and
		
00:51:28 --> 00:51:29
			understanding the metaphor.
		
00:51:30 --> 00:51:33
			Imagine you're applying for
medicine, or law school, you don't
		
00:51:33 --> 00:51:36
			show up and be like, I'm going to
be here, whether you like it or
		
00:51:36 --> 00:51:39
			not, you can't force your way into
the school. And the school doesn't
		
00:51:39 --> 00:51:42
			force you to come. The school sets
conditions, here are the
		
00:51:42 --> 00:51:45
			conditions that you have to meet
in order for you to be accepted.
		
00:51:46 --> 00:51:48
			So if the school didn't set
conditions, you would have never
		
00:51:48 --> 00:51:52
			been able to apply anyway. Just to
be grateful for the skill set and
		
00:51:52 --> 00:51:56
			the conditions. But you can just
go based on your own desire can
		
00:51:56 --> 00:51:57
			you be like oh my god school
today, I'm gonna go to medicine
		
00:51:57 --> 00:52:00
			become a doctor to meet the
conditions. So same thing with
		
00:52:00 --> 00:52:02
			Allah's mercy, you don't just want
to show them because you want to?
		
00:52:03 --> 00:52:06
			Well, I love Allah so much, Allah
rasool Allah so much, I'm gonna go
		
00:52:06 --> 00:52:10
			to jail because of my love. That's
nice. But there are conditions and
		
00:52:10 --> 00:52:14
			precursors and requirements. If
your love leads you to do the
		
00:52:14 --> 00:52:18
			actions and the commitment, right,
then we are able to demonstrate to
		
00:52:18 --> 00:52:23
			ourselves and others and to Allah
subhanaw taala. Or to ourselves,
		
00:52:23 --> 00:52:27
			Allah is already aware that we are
able or that we really mean it. So
		
00:52:27 --> 00:52:30
			the actions are a confirmation of
our genuine intention and love to
		
00:52:30 --> 00:52:33
			Allah subhanaw taala. So the
actions will stick which take us
		
00:52:33 --> 00:52:37
			agenda as we discussed before, but
the actions are confirmation that
		
00:52:37 --> 00:52:40
			we're ready and that we care and
we want the Grace of Allah. So
		
00:52:40 --> 00:52:43
			it's the Grace of Allah which
takes us agenda, but it's the
		
00:52:43 --> 00:52:48
			actions which allow that grace to
be given to us to be poured upon
		
00:52:48 --> 00:52:49
			us.
		
00:52:50 --> 00:52:52
			And it's the choice of Allah
Subhana Allah given to us that
		
00:52:52 --> 00:52:56
			allows us to choose. So keep that
in mind, very important. We have
		
00:52:56 --> 00:53:00
			to meet that criteria. So but
Allah, simply put very simple in
		
00:53:00 --> 00:53:03
			other simple words, we don't come
to Allah on our own terms, we come
		
00:53:03 --> 00:53:07
			to Allah on his terms. You can't
be like y'all, I'm gonna meditate
		
00:53:07 --> 00:53:12
			and pray to you in my way. Yeah,
Allah, I'm doing this wonderful
		
00:53:12 --> 00:53:14
			thing, like you're not doing the
five prayers, but you have this
		
00:53:14 --> 00:53:17
			own a banner that you can vent it.
Now this is my way of showing my
		
00:53:17 --> 00:53:20
			gratitude. I count my blessings
and I don't pray the five daily
		
00:53:20 --> 00:53:23
			prayers I don't bow I don't do the
things I also listen them said,
		
00:53:23 --> 00:53:25
			and things that you told us to do
through the messenger, but I have
		
00:53:25 --> 00:53:28
			my own way of loving you. And I
hope you accept your Allah. No,
		
00:53:28 --> 00:53:32
			you come to Allah on his terms,
not on your terms. You don't have
		
00:53:32 --> 00:53:34
			arrogance in your heart be like
okay, accept me. Why don't you
		
00:53:34 --> 00:53:40
			give me guidance? No, you have to
come to Allah and His terms. Is
		
00:53:40 --> 00:53:42
			that common law here? Let's look
at the questions.
		
00:53:44 --> 00:53:47
			And this will ask the description
of clamor. Allah talks about a
		
00:53:47 --> 00:53:51
			girl who, who injustice was done
against, also the son of the
		
00:53:51 --> 00:53:53
			Prophet Muhammad Salam was passing
when he mentioned take care of
		
00:53:53 --> 00:53:57
			your woman. These two things that
are correlated, your right, as
		
00:53:57 --> 00:54:02
			societies justice is measured by
its ability to take care of its
		
00:54:02 --> 00:54:03
			most
		
00:54:04 --> 00:54:09
			most vulnerable, orphans and women
and the Quran comes to advocate
		
00:54:09 --> 00:54:15
			for women, girls, orphans, slaves
early on. It's important to think
		
00:54:15 --> 00:54:19
			about that in the first advocacy
that the Quran makes if we
		
00:54:19 --> 00:54:22
			understand this to be the
chronological, correct, you know,
		
00:54:22 --> 00:54:26
			order of the Quran. The first
social issue that we're addressing
		
00:54:26 --> 00:54:32
			here is, you know, address the
older the infant female who was
		
00:54:32 --> 00:54:36
			buried alive. Does anyone say that
a a 20 is referring to Rasulullah
		
00:54:36 --> 00:54:39
			Sinha? Yes, there are those who
say the important end of the
		
00:54:39 --> 00:54:43
			Archie McKean. Yes, but it's more
likely to be Jubilee.
		
00:54:45 --> 00:54:49
			They would say we will not accept
Gibreel as he brings bad news.
		
00:54:49 --> 00:54:52
			Yes, that is true. That is true.
Some people would actually choose
		
00:54:52 --> 00:54:54
			between angels. You're right. They
will say we're not going to take
		
00:54:54 --> 00:55:00
			it from Jabril because Gibreel you
know is is is not one of our
		
00:55:00 --> 00:55:04
			US History destroyed us. Yes,
safest time is talking about the
		
00:55:04 --> 00:55:07
			thing you know spinning the baby
the centrifugal force. Does that
		
00:55:07 --> 00:55:07
			go
		
00:55:09 --> 00:55:12
			by the Feras does that come along?
am I likely to make learn which
		
00:55:12 --> 00:55:17
			switches use for emphasis meant on
top does that mean emphasis? Yes.
		
00:55:17 --> 00:55:18
			Yes
		
00:55:20 --> 00:55:24
			yeah no possum whenever it's
preceded so very simple brother No
		
00:55:25 --> 00:55:28
			law whenever it's preceded
precedes a cousin it's usually
		
00:55:28 --> 00:55:32
			used for emphasis that's the
understanding can we say vacuum
		
00:55:32 --> 00:55:37
			itself and creation is a creation
we will say we will see when even
		
00:55:37 --> 00:55:39
			vacuum is removed
		
00:55:42 --> 00:55:44
			sure for sound can you provide us
with the link to the video you
		
00:55:44 --> 00:55:47
			mentioned? Yes, I will inshallah.
And please do if you haven't
		
00:55:47 --> 00:55:49
			joined the
		
00:55:50 --> 00:55:55
			if you haven't joined the WhatsApp
groups, please do join the
		
00:55:55 --> 00:55:58
			WhatsApp group so you can continue
to receive the links. And please
		
00:55:58 --> 00:56:01
			join the telegram group in sha
Allah Allah. May Allah bless you
		
00:56:01 --> 00:56:05
			and division that fellow syrup and
have another question here. Does
		
00:56:05 --> 00:56:08
			guidance come to non Muslims as
well? Of course, of course it
		
00:56:08 --> 00:56:11
			does. We are supposed to be
messengers of the messengers of
		
00:56:11 --> 00:56:15
			Allah. So we have to do the best
that we can to share that guidance
		
00:56:15 --> 00:56:18
			with them. And Allah's Panatela
holds everybody to different
		
00:56:18 --> 00:56:21
			standards and accountability based
on the level of knowledge that he
		
00:56:21 --> 00:56:22
			had access to Imam
		
00:56:24 --> 00:56:28
			Ali consider the level of
character who may Allah bless
		
00:56:28 --> 00:56:31
			Melba sister Alisha and all of you
just heard from Allah Hi Ron.
		
00:56:32 --> 00:56:35
			Baraka Luffy co May Allah bless
you and division at for those
		
00:56:35 --> 00:56:37
			Baraka Luffy can thank you
brother, I mean, a lot of words
		
00:56:37 --> 00:56:40
			you all give you Janet for those
feel free to feel free to share
		
00:56:40 --> 00:56:43
			your reflections and telegram
handler by the will of Allah
		
00:56:43 --> 00:56:46
			Subhana Allah we have finished a
brief introduction to Surah
		
00:56:46 --> 00:56:49
			techweek there's much to take
there's much to learn, but this is
		
00:56:49 --> 00:56:52
			again just supposed to give us a
little bit of a roadmap so we can
		
00:56:52 --> 00:56:56
			appreciate the Quran inshallah
Tada whoever is asking how can you
		
00:56:56 --> 00:56:59
			join the WhatsApp group in sha
Allah I will share the WhatsApp
		
00:56:59 --> 00:57:04
			link to the group inshallah on
your comment or if someone can
		
00:57:04 --> 00:57:08
			from the team can please message
brothers a que de May Allah bless
		
00:57:08 --> 00:57:10
			you does that come look her
brother Mohammed all of you may
		
00:57:10 --> 00:57:13
			love the CQ pacinian dua Subhana
Allah Mohammed ik Nisha Allah,
		
00:57:13 --> 00:57:17
			Allah al and Mr. Furukawa to ask
Allah to honor all of you for your
		
00:57:17 --> 00:57:21
			time and your energy and to make
us among those who are committed
		
00:57:21 --> 00:57:24
			to Allah Subhana Allah does that
come along? Please do look at the
		
00:57:24 --> 00:57:27
			notes that are important and
summarize everything inshallah one
		
00:57:27 --> 00:57:31
			more time thank you sir Rhonda for
your help with this work on Luffy
		
00:57:31 --> 00:57:34
			calm which is a common law firm.
And yes, yes, the quiz will be
		
00:57:34 --> 00:57:38
			available there. Every class will
have a quiz inshallah. So I'm
		
00:57:38 --> 00:57:41
			going to be releasing the quiz for
sort of in more detail soon, and
		
00:57:41 --> 00:57:45
			then I'll be releasing the quiz
for sorta till soon inshallah just
		
00:57:45 --> 00:57:47
			been a little bit busy with COVID
but they will be released and they
		
00:57:47 --> 00:57:50
			will be on the links in the
YouTube the comment section will
		
00:57:50 --> 00:57:53
			be there inshallah. Does that come
off it was salam aleikum wa