Hosam Helal – Quran Journey Ep. 4 Surat alMuddathir [Ayat130 ] Al Walid puts on a show
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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa salatu
salam ala mcgautha Rahmatullah al Amin Sina Milena Muhammad Ali who
are early a little solid with them with the slim I ask Allah Subhana
Allah to bless you all and to give you Jenna for those welcome back
to another episode of Quran journey I ask Allah Subhana Allah
to grant us the ability to enjoy the recitation of the Quran, to
enjoy the implementation of the Quran, enjoy learning the Quran
and teaching the Quran and to make us from those of the Prophet
Muhammad Selim says and describes, or says about them and describes
them as being the best of you are those who learn the Quran and then
teach it. So today Inshallah, we'll begin with one of the most
exciting source for me to really delve into and teach and learn and
this is sort of the third. So we'll begin inshallah with the
recitation and then we'll jump straight into the context the
meaning and some of the lessons that we can take in sha Allah as
well as the analysis
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Smilla from the law salatu salam ala Rasulillah while he was so
happy woman who Allah I ask Allah Subhana Allah to bless all of you,
and to give us all the best in dunya and Ashura. Yeah, I mean, I
mean, I mean, last classes we discussed Seurat, Allah anak which
was the first Surah of the Quran to be revealed. Tonight inshallah
to Allah, we're going to be discussing the second surah of the
Quran to be revealed. And we discussed last time that there was
a period of gap and by the way, the notes are going to have the
details inshallah Tada. So I'm going to encourage all of you who
are watching to please consult the notes for the citations and the
sources just to be able to familiarize yourself not just with
the storytelling aspect, then all this translation aspect of it, but
also to be familiar with the sources inshallah time. So last
time we spoke, we said that Rasulullah sallallahu Sallam
received the first five Aya of Surah Alana and after that he rent
his wife for support. She supported him said beautiful
words, Allah who will never disappoint you. So technically,
she believed in him at a moment when he was a little confused
about where things may go. After she supported him. She took him to
Morocco, and Wanaka explained to him what he should expect that
Allah Subhana Allah will choose him and empower him and give him a
message and make him a messenger and a prophet. And he told him to
expect difficult and challenging times that his people would force
him out of his home after that, and abuse Allah salah.
I was in confusion for a period for a period. Some people say this
period was a month some people say was 40 days. But we know it was
around 3040 days the Hadith actually says that Rasulillah
Salam, the Hadith attributed to Rasulillah Salam. And again, the
authentication will be mentioned in the notes. The hadith says the
Rasul of Salem was looking for Jabril wonder, where's God? Is he
going to show up again, is he going to come again. And he was
wondering, for a period of 40 days, or 30 days, eventually,
he is walking in the street. And as he's walking in the street, he
hears the voice, he hears the same voice of the angel that he
encountered when the he encountered in the Hall of *.
But now he's not in the heart of Hello, he's walking in the
streets. And this is again a time when he was beginning to lose
hope, maybe Gibreel is never going to come again. Maybe this was just
a one time thing. Maybe I made it up. Maybe I imagined it. Maybe
this maybe that maybe it was from Sherpa, and maybe it was from the
devil. And we know that all of these assumptions were taking
place because he consulted his wife and told her I don't know
what's happening to me. And she comforted him for comforted him,
and give him that support in that very difficult moment in his life.
After that, when he looks up, so first, he looks at the right looks
to the left, looks in front of him looks behind him, doesn't see the
angel. And eventually he looks down nothing. So eventually, he's
told to look up, or he looks up, and he sees Gibreel, he sees the
angel Jibreel, sitting on some sort of Throne, with a very, very
magnificent form a very powerful form. And the angel tells him,
Yeah, you heard or the angel tells him, reveals to him reveals to him
some form of aid, or tells him it's time to receive the next
idea, or tells him some form of aid that we are really unsure
about. So some form of revelation takes place. So he rushes back to
his wife. And he's so again stressed out that he tells her
cover me, cover me cover me, that fear only that fear only cover me.
So she covers him. And as he's being covered, he receives now the
Revelation, he receives the Revelation, he received surah and
with death, and when we say he received the revelation, he
doesn't receive the full Surah at once, because there are two parts
of the surah there are two parts of the surah that make it seem
that these sections came afterwards, not immediately on at
the very beginning the map, and this one is this one is the eye if
you look at a 31 woman, Janos have a nerd Elimelech the length of the
eye is too long for it to be considered to be a Meccan surah.
So many of the older men actually consider this to be a later Meccan
Surah a much, much later, not an early Meccan Surah are considered
to be Emma Dean and Surah all together demand. Also the idea of
the idea towards the end when Allah subhanaw taala tells also
Sillim to convey the message or family, humanity, the karate
Merlin, why is that they are denying or turning away from the
message. Technically, there is no denial yet, we're turning away
from the message to an extent that the Quran would comment upon it.
So this suggests that the later section of the surah came at a
later time. So it's safe to say that the first section of the
surah until until you're 30. So the first 30 I will reveal to the
Prophet Mohammed Salim there. Others say that actually, it was
the first 10 ayat, and then not only woman halacha to a Heda would
be revealed later. The evidence, however, points to the fact that
up until a 30 came all at once to the Prophet Mohammed Al Salam,
when he's being covered when he's being covered by idea of the
Allahu Ana. So that's one way to read the events. Another way to
read the events is actually Rasulullah. Selim received the
revelation in the heart of Hara, and he went to his wife saying,
cover me, cover me cover me. So finally, when Djibouti rally Salam
came again, after a period of 30, or 40 days, and rosewholesale and
looked up, that's when you read revealed the ayat Surah. Talmud,
the first, the first 10 or 30, ayat of surah, two deaths were
revealed.
What revealed at that time, to Rasulillah Salam, and yet even
with that said, Here is a reference Owen was covered is a
reference to this the fact he was covered by Khadija, when he
received Surah Tilak. So technically, there's the first
opinion which he received the revelation from Jabri when he saw
Gibreel and looked up, and second, he ran to his wife saw told her to
comfort him again. And finally he received the revelation there.
Either way, technicalities important to think about to
consider, but at the end of the day, what's more important is the
relevance of the ayat and the meaning of the IRA. So let's look
at that together. Allah Subhana Allah begins the surah by saying,
Yeah, you hit him with death. Yeah, you her and him with death.
Let me share the notes here.
insha Allah so that you're able to hopefully benefit from seeing them
as well
okay vague
All right, let's make that a little
more manageable
so yeah, you have a desert. Literally it's read as a one who's
covered, covered and would differ and and with death it is the
merged various version of El Moutere. That literally means the
one who's covered but what does it mean for the Prophet Muhammad
Salim to be covered, some of them for serene say that he was
covered, as in he was being prepared for unveiling you know
when you cover a car, and that car is waiting to be unveiled. And
finally it's time now for that car to be unveiled it as if some of
them will soon understand that Allah subhanaw taala has been
preparing the Prophet Mohammed Salman, through his childhood
through his teenage teenage hood through his adult life. And now
it's finally the time for Rasulillah salam to unveil or to
be unveiled to the world. Others say that he was now being called
and would differ as in he's now being closed with prophethood as
though the garment imagine when you're initiating somebody like
your, your, your, your, your knighting somebody, you give them
the uniform, and then you initiate them. So somebody might understand
this to be the fact that it's a reference to the fact that is
being initiated into prophethood. Others say he's now being prepared
and groomed. So he's being told, you're now sitting, sitting back
and being covered and resting and you know, covered being covered in
the blankets or being covered in the being covered in the blankets
and being covered in the arms of your family in your comfort zone.
Get up. Yeah, you will definitely oh one who's covered, get up and
do what home for and get up and show the message teach the
message. In the there are two linguistics schools. One says the
NR is to generally give an announcement to make an
announcement. And others say in that is to actually warm in
Lourdes to actually want. So this could be read as Owen was covered,
out of fear out of sorrow and grief, out of sadness out of being
overwhelmed, out of being cold. These are all possibilities. And
the information is there for you, for you to read. So for example,
out of fear, why is he covering out of fear, because he's
overwhelmed with the encounter of God? Why is he covered out of
sorrow, because his own people that loved him and admired him and
respected him are potentially going to dismiss him based on the
advice and the words of what occurred out of sadness out of
sadness, because the revelation did not come for a period of 40
days, out of also being overwhelmed the fact that it's a
very heavy responsibility, that he's expecting the confusion, the
worry, or simply out of being cold. If we say that the first
revelation took place in Ramadan, and then now there's a period of
30 or 40 days, if you do the calculations, you will see that at
that time, the temperature would have been very low at a 10 degrees
or so some orlimar have made that assumption, and did some
calculations and said that you could have been covered, I would
have been cold. At the end of the day. All of those are
possibilities. And also it's possible, as we mentioned earlier,
they could have been covered in preparation for unveiling, clothed
with prophethood and dress for prophethood. Or now he's being
told that you're going to take on a new persona you're going to take
on for a refined persona, and that's why you're going to be
groomed and purified and prepared by discovering that Allah Subhana
Allah is going to shower you and cover you with something which is
very beautiful. Now all of these are possibilities but the most,
the most feasible and the strongest is the he was covered
out of fear out of grief, out of sorrow, out of sadness, out of
being overwhelmed. And now he's being told to get up out of that
cozy, comfortable zone and get up and teach and inspire and educate
because Allah subhanaw taala has chosen has chosen you. Now what's
interesting is an Elmo death it can also be understood as the one
who is covered in privilege, the one who's covered in privileged,
or the one who's covered in comfort. For example, Rasulullah
salami says that the unsolved the unsolved are my shower and you are
my de thought so that she is the clothing that touches your
immediate skin. And that the thought that the thought is the
thing that you wear on the outside. So when do you start to
wear layers and layers and layers outside? You know, you have your
layers that you need that you need to kind of stay warm, but then
when you start
wearing you know, jackets and ties and extra layers. When you are
wealthy when you are privileged when you're very comfortable when
you are living in luxury, when you have affluence, so Rasulo Selim,
some of them are students say that he's being told, don't get too
comfortable in the privilege and in the life and in all of this,
that you begin to be consumed by that get up from that comfort and
from that luxury, and stand up for Allah Subhana. Allah, home for and
there for. And now for ended. Remember, we said there are two
ways to understand the word general It could mean to share, to
educate, or specifically could mean to warm. So both meanings are
valid, if you take the opinion that it means to share and one
very simple, he's been told to get up and teach what he's receiving.
But if you take the opinion that it means to warn, then this could
also be understood as a list of priorities that Allah Subhana
Allah is giving him a list of priorities. Before you give good
news, you have to warn, because the society has gotten so corrupt,
and so immersed in oppression and injustice, that you can't just
share good news and go out and, and kind of you know, be nice, you
have to be very firm, and you have to really, really make the point
clear or else people are not going to listen. So he's being told by
Allah subhanaw taala to get up, to get up and to be very firm, to be
very firm in standing up. And in making it clear that the the,
there's a there's a grave, difficult situation at hand that
needs to be rectified, and needs to be fixed in order for it to be
fixed. The Prophet Mohammed Salah needs to get up, and he needs to
teach wounds and what Becca for Kibber Rebecca for Kibber is very,
very beautiful. What up because I kept that here literally means and
you Lord me great. Your Lord. Honor your Lord exalt exalt Your
Lord. So make Allah Subhana Allah and you're number one, you know,
as you're going to look at this responsibility, you want to think
it's such a big deal. It's such a great responsibility. Imagine if I
tell you, your job is to transform the education at your university,
or your job is to transform the company, change it completely, you
have to all of these injustices and things that are happening, you
have to change them. You think that's a big deal, especially if
it's a large enough company, it also means being sent here to
change not just a company, not just a family or two, but to
change society to warn not just a group of people that is, you know,
that a small but a large group of people, and he's going to come to
find that soon. So when you're, when you're carrying that weight,
it's difficult to carry it by yourself. So Allah subhanaw taala
is reminding him, if the weight gets great and feels heavy, make
Allah greater in your mind, in your heart. Remember that Allah is
greater. Remember that Allah is more capable. Remember that Allah
is more honorable. And if you do so, Allah Subhana Allah will make
it easier for you to withstand and to deliver and to carry that
responsibility out. Well Rebecca for the third, so imagine this is
important for any person who wants to do doubt. Any person wants to
share a message or stand up to teach or to stand up to, to, to,
to basically educate. So first thing you have to do is you have
to get out of your comfort zone. Next one is you got to stand tall
and strong, be confident, get up, move to the occasion, get moving,
you have to have that confidence. You can't just be sitting there
and oh yeah, no, you have to be very firm. And that's one of the
gifts I kept but and then third make Allah Subhana Allah greets
honor Allah subhanaw taala in everything that you do forth with
the Becca photo here. So been out of it literally refers to the
clothing, the clothing that you're wearing, but also more generally
refers to, it refers to it refers to your reputation, anything that
people see of you, ie your reputation. So third is your
reputation, make your reputation pure, make what people see from
you, pure market yourself, well, a lot of people who end up giving
dower ended up doing good for a short period of time. But what
ends up happening, the things that they do in private, because they
don't hold themselves up to the same level of scrutiny as they did
at the very beginning. Their moral compass gets corrupted along the
way. Or maybe from the very beginning. They didn't take the
time to purify themselves, what ends up happening, the evil that
they've done, or the bad things that they do, or the failures that
they have, end up coming back to really ruin the reputation and to
compromise their message. And there's so much poetry. If you
look at the Muslim tradition that talks about the examples of people
who are doing great, and then they fell and because they felt they
became a fitna at trial and a source a source of tests for
people around them. So for example, with the Arabic If Allah
here means what means were good clothing. Were beautiful clothing
that people can respect wearing attire that people can appreciate.
And also Salamone used to send ambassadors to various localities.
He
We'll tell them, this community appreciates if you wear their
clothing. So where this community doesn't appreciate your clothing,
so don't wear, it doesn't appreciate you wearing their
clothing. So don't wear their clothing wear yours. So maybe some
was conscious to keep in mind what the companions are going to wear.
And also keep in mind, what he's going to wear, what message are
you sending, by your attire? What statement are you making, in terms
of being on the inside and also being on the outside fitting in,
but not too much. So those are important decisions that you have
to think about. So with the Arabic and Fatah hair, make your clothing
your reputation, beautiful, you can't be telling people to not
steal, not lie, not cheat, but you're doing the opposite. You
can't be you know, having illegitimate relationships or
making those sinful decisions and sinful behaviors in private and
then in public. It's a very different Yani a different or
discrepancy between what you're saying and what you're doing.
Allah subhanaw taala says in the Quran, limit, Apolo and ml that if
I don't, why do you say that what you don't do? And Allah Subhana
Allah Allah also mentioned at that moon and NASA availability, and so
on and full circle, when tinted lumen Kitab FL adapt, they don't?
Why is it that you teach people to do good and you educate people and
inspire people to do good, but then at the end what's happening?
You yourselves? Don't do that. So with yogic Africa here, always
make your reputation clean. And we're not talking about just major
sins we're talking about even the smallest things like that Corona
severe rotten energy Ballymun and hustle and abuse Allah Selim,
whenever someone gave him a gift, yes, he would accept it. But he
would return back the gift and much, much more. He didn't take
any single penny less Hola, como la jolla. He didn't take money
from people he didn't make his message about generating profits
so that nobody would ever be in a situation to think Aha, I know why
Mohammed did it Allahumma salli wa Salam wa barik ala Muhammad, I
know that he did it for money or for this or for that he rejected
all offerings of money, power, prestige, women, any of that,
because for him, the focus, excuse me, was on delivering the message
and being firm and clear. And having Allah subhanaw taala as
he's number one, we're rouge is a federal court, which is a federal
rule just literally means, by the way, this is, you know, this is
this is important here, because an abuse of Salem and it will Salem
was not an abuse of Salem was not ever in a position where he
worship other than Allah subhana TTAN. So what would you say
pharyngeal literally it means and abandon any kind of filth, any
kind of impurity, any kind of wrong, any kind of thing that
could taint your reputation, that could dishonor discredit you,
or be a source of negativity for your message have a negative
impact on your message? What would you say what would you
specifically are ridges, is specifically refers to either
worshipping or pagan worshipping, or being involved or associated
with any kind of ritual that is pagan in its form. And they say
that here's a command come into the facility to stay far away from
any of that, and other lmsc No, it doesn't make sense because
interviews are seldom never, never bow to an idol. So he can't be
told here to not or to disengage from pagan worship, because he
never engaged in pagan worship to begin with. So, just be aware of
the you know, the nuances of the discussion, sometimes they the
person will say, what which is essential here refers to your
followers, so not only should you disassociate from the pagan
worship and idols, but or idols, but you should also recommend and
advise and encourage your companions and your followers and
the people that will call themselves Muslim to do the same.
And remember when he was selling was not the only Hanif, there were
many foreigners, not a large number, but when in fact, were
people who deviated away from the norm, literally. Hanif means to
break away from the norm which is pagan idol worship, and to commit
to Allah Subhana Allah for example, one of the poems says her
job to learn I will Rosa Gallica founder gel to Cebu federal Russa
dean will have Natalia wll Sona, my Benny Ambu Zulu what I can I
will do Rockman Robbie Leung will follow them we are Rob will have a
photo. This is an example of early poetry that survived the shows
there were people who believed in Allah subhanaw taala. He says here
the poem says where the poet says, abandon the lat and the roses
altogether for this indeed is an act of enduring that is done by
the patient believer, I take no religion in Orissa nor its two
daughters, nor do I visit the idols of Birmingham only worship a
rough man, the Merciful My lord, hoping that my sin is forgiven by
the most forgiven. So this is again an example of the people who
used to be heard and fat before Islam before Islam. So with the
Arabic and Fatah here, we're which is the federal let's go back to
again, the idea of wearing good clothing. I want to just give you
a quote here, that is usually attributed to a layman and even if
you thought it were it said that he said as you this year, but in
the sight of a NASA they know Rich
Libya to us or to Colombo whether it's a world war or fear to how to
have a woman so for law we are met with you know what a tune for
ourselves so big lac Lucas wolferton. In the ILA he went to
Aberdeen majorem What the * without will be liable broke about
the duction ILA with a tepee ma your room, when you're choosing
clothes choose well for clothing is the grace of the human being
the grace of the men through which they're honored and the race and
drop this notion of reducing humidity to simply wearing low
clothing for Allah knows what you can see and what you keep hidden.
The lowness of your clothing does not draw you closer to your Lord
when your transgressive slave, and the radiance of your clothing does
not hurt you, after you feared the Lord and avoided what has been
forgive forbidden what has been forbidden, which is again, a loose
translation of the poem. It's very powerful. But the idea here is
that it is good for the Muslim to dress and to wear beautiful
clothing and and it was salam actually encouraged it. And Earth
men have not found out the rough man. And now we're known for
having very beautiful clothing. And some of them actually wore
clothing that was a little too flashy. And one of the companions
asked, Why are you wearing this? And he said, Well, my my wife
likes it when I wear this. And I expect her to wear good for me. So
I know that I have to do the same. And he quoted the Iowa winner Miss
Ludhiana in Lebanon rules. And to them is the same as what is
expected of them to them is the same as what is expected of them.
You know, sometimes you look at a chef and say, Oh, why is he
wearing such beautiful clothing? Or why is this person wearing,
it's good to wear beautiful clothing as long as it doesn't get
to your head. And as long as it doesn't become the thing that
defines you. Right as long as you are using it as an opportunity to
market the good that Allah has given you on the inside. So you
fix yourself inside, and then the clothing becomes the marketing the
cherry on top, what I attempt to stack fit, well attempt known the
stack, this is very, very powerful, very powerful. I love
this one item on the stack that could be understood in a few ways.
The first one means do not give so that you can be given in return
like for example, Yamuna, alayka, or Alladhina familia to be ruined,
and Felco men and whatever. So Malawi to grow demand for men will
add as Allah mentioned, the sort of Zacchara that men is to do
something good for somebody, but to come back and to remind the
mother, remember how I helped you with this. And remember how it
helped you with that? Well, it's time to pay back. So Allah Subhana
Allah is reminding Rasulullah Selim here, don't ever do anything
for anybody expecting anything in return. You do for the sake of
Allah. Don't expect anything from anybody. You give, give, give be
expected, take nothing. And if this becomes the, you know, if
this becomes your commitment in doubt, you will never be
disappointed. If you expect nothing from people, you will
never be disappointed. So when I give money, I'm not expecting Oh,
I'm gonna give it to this person so that they can give it back.
Remember when Abubaker was freeing the slaves, his father came to him
and he said, if you're going to free the slaves, at least free the
very powerful ones, so that later on, they can come and help you if
you're gonna expect nothing in return, at least invest in the
really powerful ones. So they can have some form of being able to
repay you back. But here unable sort of is being told, Do not
expect anything in return. What a terminal destech Fear and also
what a tournament is directed, could be understood as with Allah
Subhana Allah meaning don't say that you've done a lot with Allah
Sanatana so that slows you down. So for example, I say, oh, you
know, I've I've done so much good today. I've already done enough
Quran and I've taught this and I've done that. So you don't have
to pray my students. I've done a lot on the outside. So don't do
that with Allah Subhana Allah don't ever think that you have
enough credit with Allah's parameter. You know, you said I've
done my good for today. I think I can slack off a little bit I can
take a break not so either for otter phone swab, well you know,
Rob, be careful of that when you finish with one activity by either
jump into another activity bed. And when you are in a point where
you've done a lot of you can't do more, let's say you've been
reading Quran for 15 hours, instead of saying okay, I've done
a lot with Allah subhanaw taala now it's time to kind of like to
redefine it as now it's time to do another EBA Other than that, so
for example, when I'm taking a nap, that's my bed so I can
rejuvenate so I can come back to Allah subhanaw taala Okay, I'm
going to eat I'm going to take an eating break a food break, that's
fine. I'm giving my body energy so I can continue giving back so
don't frame your don't frame your breaks as breaks away from Allah.
Okay, I've done my part. See you later. Yeah, Allah, no, frame your
breaks your rejuvenation your time with your wife, your time with
your husband, your time with your family as a bird because that
gives you the energy to continue going and that gives you the
ability to appreciate what Allah has given you. That you know,
imagine in the business and let me tell us that the intimacy
See all the time that we enjoy with our spouses, the Allah's
Panatela rewards why because if you do it in the Haram you're
getting sin for. So every good that Allah subhanaw taala has
given and every good that Allah has created in you, the tendency
to do and you do it in the halal that is an activity bad, that's an
activity but that doesn't mean you say, Okay, I'm working eight hours
a day that's my brother, I'm done. Okay, I don't need to pray around
it. No, no, no. So we have to look at the things that Allah has made
obligatory, and we do all of them. And in addition to that, the
things that we usually consider to be mundane and things that we do
on a daily day to day basis that we don't use you to look at it as
a reminder, we should also look at them as a bad as well. Five. If
you go back to the first interpretation, the first
understanding of what a tenement the sector does take food, which
means do not expect anything back from anybody. One of my favorite
poems really appreciate this poem is lateral therapy that is
Emanuela chapel in the shredder add us on we have even John Robert
to whom, so even more after after, well, Earl Earl Wilhemina humming,
which means do not put too much hope in people who are byproducts
of the time, many people will come and people will go and people are
quick to fluctuate and to change. People who haven't found
themselves yet. So they just go with the flow literally byproducts
of the of the time, while a tackle and don't say in the shudder at
moments of difficulty, Lea when we're happy with oh, I have this
friend that I can rely on I have this brother, I have this warm
friend, Joe Robert, to whom the poem says or the poet says, I
tried them all, and found the Companions eventually will neglect
and the family is like the Mirage. And the warmest friend that is
supposed to be a source of warmth, is like *, you will always find
ways to be disappointed or people will always find a way to
disappoint you. So don't do things for them do things for the sake of
Allah subhanho wa taala, while I'm known the sector, an example of an
abuse of Selim, in which, you know, he used to speak to us to
speak to the women of the city of Medina, and used to say, with a
foreigner last year that some of you is not generalizing but some
of you what happens is after your husband has been good for you for
a very, very long time, you forget the good that's been done. And you
focus on the mistake that he or she has done. You know,
subhanAllah when people go their separate ways in divorce as an
example, when people go through the separate ways, instead of
remembering the good that Allah spender has, has allowed you to
experience together, you forget all of that good. And you focus on
the things that didn't work out. And then you redefine everything
that's happened in the relationship with that lens of
now. worry and anxiety and stress, and you forget all the good that's
been done. So don't forget the good that's been done, give good
work good is do and give credit where credit is due. And don't be
from those people who
disappoint others by forgetting the good, but at the same time,
and if on the giving end, I give, give expecting nothing in return.
But when I'm receiving when I'm receiving is good to be grateful
and to give back demand. So it goes it goes both ways. But if
you're in a position of power, don't put yourself in a position
where people will come back and question your commitment or
question your intentionality Why did they do this? Why did this
person do that? No do for the sake of Allah Subhana Allah expecting
nothing in return. And as soon as you do it, forget about it, forget
about it. Allah Subhana Allah then says, while you're up bigger,
faster, and to your Lord, be patient, for your Lord, be
patient. Why? For your Lord, be patient? Why for your Lord, be
patient? Because what happens sometimes is yes, we become
patient, yes, we become patient. But we do it for other reasons.
There's a beautiful poem, where one of the Arabs said, I will
never stop being patient in the face of hardship and difficulty,
because I have my image that I will never compromise in front of
others. So meaning I will never compromise my patience will never
compromise my will and I will never lose the determination. Why?
Because I don't want ever people to say that this is somebody who
lost tenacity and resilience. So you can be patient but for the
sake of for the sake of for the sake of preserving your image. You
can be patient for a political reason. I'm going to wait wait,
wait, wait, but eventually I'll get them back. That's not the way
that we do things in Islam. We are patient for Allah. And we are
patient through Allah. Was there a novice somebody was salah. Right?
Well, that should have solved it in what morality was solid, he was
stopped earlier. So we have to be patient and acts of worship. Allah
Subhana Allah says, worship, worship and be extra patient in
worship. We have to be patient in knowledge in Nicola Anastasia Maya
sobre No, we shouldn't be patient in seeking knowledge. You know
sometimes like oh, man, it's it's so difficult. I can't take a break
and then come back and push yourself push yourself in the
salon. One more Allah COVID Salatu was Salam ALA, in good company,
you know, sometimes you will have a great, great, great source of
like a great group of people that will make you better, but that
come
but it can also have what can also have its, it can have
a little bit of difficulty associated with it. Like for
example, when you're, when you're going out with a shift, we're
really expects a lot of you. But when you have friends who expect a
lot of you, it's so easy to just say, You know what, I'm going to
dissociate and just move on. But Allah subhanaw taala says, was
good enough second man that in a runner up down below that you will
actually the Be patient with company that will bring the best
out of you, that will remind you of Allah during the day and during
the night. So don't just look for company that will kind of just
Yeah, it's okay, make you feel good. And just chill and have
unproductive conversation. rather look for and be patient in the
company that will make you better, even if at times, it's hurtful,
sometimes you have to brake a little to grow a lot. So it's okay
to be criticized to be, you know, to be to be put down sometimes if
you have teachers who are very, very, very ruthless sometimes. And
it's not good to you to have that level of, you know, blunt and
blatant straight to the point, oh, you're wrong. This is, I don't
know. But accept that, you know, that teacher is trying to make me
better, and I'll be patient. I'll be patient. So whenever I was, and
that gives you an opportunity to learn to grow, be patient with
that opportunity to man be patient with the opportunity. And what
does that mean? While you're up bigger and for your Lord, be
patient while you're up? Be careful. As we mentioned, when
people treat you well, being patient here means do not let your
neffs take advantage of them. Meaning if your friend did the
autopsy, either have you back hill metaswitch Kulu if your friend is
made out of money, don't eat him all at once. So being patient with
good people means don't take advantage of them. Being patient,
right with people who disrespect you. So don't be quick to put them
in their place. You know, try to understand maybe they don't
understand. Maybe they meant something else. So don't be quick
to jump to conclusions. So being patient also with yourself. You
know, you're making mistakes, it's okay. Give yourself room to grow.
Forgive yourself and being patient when inviting to Allah Subhana
Allah and being patient with the color of Allah. I've made so much
too. I've made so much I've made so much progress. Where is it?
Where's the answer? Be patient. So therapeutic impossible. All of
those are associated with the meaning when you're a baker for
severe. So this is the first section of the surah the second
section and again well it'll become possible was when looked me
up because it can be argued in one of my favorites. And be patient
patient with the judge judgment and the Divine Will of your Lord.
For you're always under our eyes. You're always under our watch.
Sometimes it's easy to say okay, where's Allah, Masha? Allah so
Allah and Allah Subhana Allah reminds us, Allah in the nostril.
Locati Allah is closer to you, when you are caught up with a
human heavy delivery. Allah's father is closer to you and
knowledge and awareness and an understanding exactly what he went
through sometimes better than yourself closer than your own
jugular vein in Allah subhanaw taala you Wallah Yeah, whether you
whether you whether you chameleon for now, but Allah Subhana Allah
gives you time delays, but he never neglects Allah, Allah may
give you some time, but he never neglect neglect, he never forgets
by let's continue to the next.
The next, the next section, which is either nuclear Finn or Allah
subhanaw taala transitions now and we're talking about the Day of
Judgment. So the first is to come and give the Prophet Mohammed
Salam, some clear advice. Owen was covered get up, get up out of that
comfort get up out of that comfort zone, have that privilege and
luxury, luxury, and warn and teach with resilience, calm boom for and
get up with determination with purpose with confidence. What
about the Catholic kid, and your Lord make you Lord number one, so
your last panel should come before anything else, before your family
before you commitments before your meetings before your goals and
ambitions. Everything has to go through and in the name of Allah
subhanaw taala with the Arabic of now that you've perfected your
core by making Allah your number one and Corolla, the color, the
smell of bacon and the holla you've learned market yourself
well neglect anything that could be dirt, get rid of any dirt, no
dirt on you don't leave no room for anyone to, to question your
message or to compromise the integrity of your message while
attempting to second give, give, give give, don't ever think oh,
I've done enough. I've done enough for people oh, I've donated enough
known and keep giving, giving, giving and at the same time,
expect nothing back and in the middle of all of that. Be patient
for your Lord, not for you not for a long term success. Be patient
for Allah Subhanallah invest your emotions and your patience in
Allah in the name of Allah subhanaw taala say there are
nuclear often now or the day that what is not there often or mean
here. They they're not that often who literally means when the
trumpet is blown the alarm after to say the NAPCO is the trumpet.
So lots of hands that is now talking about the day of judgment.
And we know that there are a few different blows trumpets that will
be known. There's the left foot in first left
How to Stop enough initial and if you want to read about the details
of those three different Trump loans, look at the notes
Inshallah, Tad fedeli, Kaoma. Even yo when I see, so Allah Subhana
Allah jump straight or the Quran jump straight into talking about
the day of judgment, because if somebody doesn't believe that
there's going to be a final day, they have to stay in front of
Allah subhanaw taala? And answer, what are they? What are they most
likely to do? They're most likely to neglect to forget, you know, if
Imagine, imagine if I'm constantly thinking that there's that there's
no ultimate justice in this world. If someone commits a bad, really,
really bad thing, what's the worst thing that we can do to them?
Capital punishment? How many times can somebody die in this world?
Once you can't kill somebody twice? If they have done some
terrible, terrible bad things, imagine someone like Hitler,
what's the worst thing that we could do? jail than imprison them,
torture them? But even then there's a very limited timeframe.
And even then it with capital punishment? Like how many times
right, so justice is limited. How many people get away with crime
get away with murder, how many of those children who died in Syria
and Palestine and those different regions experiencing injustice,
how many of those children are going to get justice in this
world, because they have nobody to advocate for them. Because there's
nobody to remember them, and people move on. So there's no
absolute justice in this world. And if you are just if you just
sit there and think about that, if you want to believe in this world,
as far as I live, I work I eat, I do and I died, I become Deus. And
all this injustice, all of these facades are not going to be
addressed. There's not going to be any meaning coming out of it out
of this. That's a very, very limited and very, very destructive
way of looking at the world. When you believe that there's eventual
justice, Allah subhanaw taala is going to bring everybody to
account. Right now you heard also here rotten well, that can be
rotten.
And there's an account that will leave nothing out the smallest and
the most major everything will be addressed, everything will be
addressed. So Allah Subhana Allah is getting us to shift and focus
our attention on the Day of Resurrection, Allah Subhana Allah
says not only woman Holika to a Haider, also before that, either
nuclear off in Abu fedeli Kaoma is in yellow, when I see you, that
day will be very difficult, it will be very difficult, either
caffeine or urea see. So imagine it will be very difficult. Allah
could have you simply said that. But what does he say I have
caffeine in every receipt for the disbelievers not easy at all.
Because it might be challenging, it might be challenging for
everybody, even for the believer, you might come in worried. But
Allah Subhana Allah says, For the unbeliever for the ungrateful
individual, there will be no work, there will be no ease whatsoever.
No ease at all, like it might be challenging. Might be challenging,
but you can have moments of ease here and there. But let's print
that a saying for that. Okay, oh, maybe I'm going to assume that
this is going to be difficult for everybody. It's going to be a
challenge for everybody. But I did care for you and I want you to
see, for the unbeliever there will not even be a moment of ease,
there will not be a moment of relief. Allah subhanaw taala so
this technically is the second the second part of the surah the
second part of the surah the third part of the surah Allah subhanaw
taala shifts our attention to somebody the other half to say
perhaps this refers to and will lead even al Marilla and then
we'll even movie was a leader amongst kurush he was from bigger
muscles zoom. He was known for you know, having a unique opinion a
unique personality. And here the automatic si se perhaps this is
referred to him. So let's do some contextualization, let's do some
contextualization and abuse of Salem receives Surah olarak in the
heart of Hara runs to his wife for support, 40 days, no revelation,
and finally salted ALLAH is revealed.
And during this time, as we mentioned, he's doing private
Dawa. She's going to different people Abu Bakr is going to his
wife going to the family, going to different people and just telling
them about what's happening and Allah Subhana Allah has initiated
him now into messenger Hood. Now as the news is erupting, the
Prophet Mohammed Mohammed our orphan, imagine from his point of
view from the elites point of view, Muhammad, our orphans,
claiming prophethood, what are we going to do about it? What are we
going to do about him, and now from Amman is over, there's a
period of 40 days now the Hajj season is coming, the pilgrimage
season is coming. And with the pilgrimage season coming, people
and various tribes are going to come in, and we're going to be
coming to Mecca. So when everybody comes to Mecca and the year that
Oh, Muhammad, this man who was an orphan, is claiming to be a
prophet or something is going on, or he's receiving revelation,
what's going on? And if everybody from Quraish is saying something
different or is not making or giving a voice, what's going to
happen? Eventually people are going to be curious enough that
they go and actually sit and listen to ask Muhammad himself.
Does that make sense? So Arash wants to control the narrative of
what people say and how people view Mohamed Salah Ali he was
sitting so the gather the gathered in the network in the Parliament
of Polish didn't
Have a parliament system of course button and well, where they make
the decisions like a parliament. So they're sitting in the network.
And they say, I wish you had says, if every one of us is saying
something different about Muhammad, someone is saying is
honest and trustworthy. And some of us don't just ignore him. We
don't know what's going on. If everybody if every one of us is
saying something different about Muhammad, eventually people are
going to look for themselves. So we need to come up with something
to say.
So let's say he's, he's, let's say he's a liar. And what he didn't
realize is you can't say he's a liar.
You can't call him the most honest and the most trustworthy, and then
overnight, say that he's a liar. It's not gonna be believable.
Okay, let's say he's, let's say he's a wizard, of some kind, where
he does black magic. No, he doesn't do black magic, because
clearly his personality, his attitude, is not like that of
somebody who, who's who's in that kind of work. Let's say he's a
poet, as well, I don't I don't think he's a poet because the
words that you know that the poet or the poem are the words of the
other poets are very different from the words that Muhammad is
using. So and what he does being very critical. So he says, Let me
go and listen to Mohammed myself. And then I'll let you know and let
you know what, what to say. And he comes back to them after hearing
the Prophet Muhammad Salim recite. And it is said that he recite
Surah facilite to him.
And he came to the area in our blue jacket under to come Slifer
with cipher to harden with them. So if they turn away, warn them of
a big blow that will be like the blow that basically destroyed ad
and some wood. And at this moment, it really didn't Lyra, imagine you
heard a bunch of the surah. So this shows us that maybe other
suitors would revealed at this time, and maybe the section was
also absorbed to death, it was revealed a little bit later. So
keep that in mind. But either way, either way, and when he keeps
hearing the Quran, and he has some beautiful things to say about the
Quran, you know, in the level of hello or not enough on our it has
a sweetness to it. It supersedes everything, and it's not
overpowered, but anything. So he has all these beautiful things to
say about the Quran and ends up going closer and listening to
Muhammad more Salah Salem. So Abuja came back to the network to
the guys who go to the network, the decision makers, the leaders
of courage, and his I'm worried that Mohammed maybe or I'm worried
that I really didn't hear or maybe coming a little too close to
Mohammed. So what do we do? We need to, you know, reel him back
in, because if we lose him, it's going to be a big problem.
So if you decide, you know, what, Abuja and what do you suggest? He
says, I'm going to strike where hurts him most? So he comes to him
according to the rewire. And there's a lot of question about
this rewire but it's history. So it could be true, could be not
Allah and where we are very, very critical is when it comes to
things that have to do with our deen. Like, for example, if it's a
matter of our feeder or a matter of an activity bad then we have to
be very, very, we have to have a strong level of scrutiny in
assessing that what is being said is 100% true, because everybody
depends on it. But history we say yeah, this has been said is a true
hola Ana, do we mention it and preface it by saying Allah Allah?
Um, yes. So it's interesting to think about and maybe gives us a
better context. And some of the details maybe added Allah annum,
but at least we get a sense of how the earliest commentators saw and
understood and imagine these four, these ayat of the Quran to be
referring to individuals and the dynamic between those individuals
on a salsa lesson, very important. So actually, the mafia is
approached by Abuja, and Abuja tells him listen unworried, I hear
that you've been spending time with Abu Bakr and you've been
visiting Muhammad often and you've been listening to the Quran.
He doesn't say listen to the Quran, he just heard that you're
spending time with with Abu Bakr specifically. And I know what it
is very rich. And obviously you're not going to listen to the Quran
because you know, there's no way you have any interest in that
nonsense. The Muhammad has said, it must be the fact that you are
in a bit of a financial pickle and that's why you're worried. And
that's why you're visiting a bucket. You don't want any of us
to know and you want to kind of keep it on the Download but I'm
assuming that you're having a little bit of a financial trouble
and that's why you're gonna have a bucket and sitting and listening
to look at because I'm a sucker was rich. So imagine here he's
using his own ego against this Yeah, friends, isn't gonna come to
me like, oh, there's no way you listen to the Quran. That's it.
He's saying, Oh, it must be because you're poor or you've lost
money or you're looking to make an investment and need some financial
help. That's why you're going to work and that's why it just
happens that you listen to the Quran, there's no way that you
could be listened for on just for the sake of the Quran. And imagine
how many people are would actually be thinking about number be
deterred by decisions by decision makers like Abuja. So imagine
Subhanallah the terrible impact of Sahiba had a friend can have a
gravitational pull of Sahiba head so be careful who you choose as
your friends eventually that what he didn't realize is it gets
something like how dare you I'm the richest amongst you, I can by
you and by your feminine but and he goes back to the network, the
next meeting and
And you tell them what are worried you told us you want some time and
related material? What do you decide? What have you decided? So
Allah subhanaw taala reveals this is to speak about the decision of
Allah will lead and the things that he said at the network, the
things that he said at the network. So let's begin the eye
now that we've contextualize, Allah says the elderly woman
Hanako, to where he leaves him, to me, the one that I created, unique
or alone, where hate could be unique or alone. Meaning I Allah
is saying here, I created him as a unique person, but he forgets all
that uniqueness. And he shows ingratitude, or I created him
alone, some say because he had no brothers, but historically, that's
not true. He had brothers so he wasn't alone, as in he had no
brothers or no siblings. He had a few brothers, Abuja was actually
what Abuja had was the son of his brother. So that's how they're
related. So you didn't have brothers, but Wahida means other
elements of democracy to say, I've created him alone, meaning I Allah
created him alone, and he will come back to me alone, so leave
him to me, don't give him much attention to Muhammad, don't give
him much attention or Rasulullah. I'll take care of him. Let's
imagine what the Quran is saying. Allah is saying to Muhammad, leave
him to me. What JRD Tata who man and do that. So imagine this very
powerful halacha to hate, I created him alone, what you have
today, women and men do that. And I give him money and wealth that
continuously grows and continuously structures. You know,
this is not solid wealth that stops this is what the grows. So
crops that keep growing animals that keep growing investments that
keep growing, I continue to give him whatever they need to show who
they are. And I give him children that are always present. They're
always witnessing. You can have kids, but one is here and one is
there. But for them all to be present. They don't have to hustle
anywhere you have so much money that you can actually do what they
can actually take care of all of them and they don't have to travel
or be anywhere and they stick together. Somebody had 10
Children, somebody had 13 children. We had lots of children
and they were always together and when they walk we have you know
imagine 13 like a family of 13 walking together a family of 10
walking together it's intimidating or at least it's it's eyebrow
raising you think wow, Mashallah. Or maybe somebody will say Masha
Allah wa jal, Tula women and men do the weather Nina shahada when I
had to know who Tim he the, and I made things easy for him. So
things are coming his way. So mailto mountain as either killer,
and he still thinks, oh, yeah, I've grown so much accustomed to
this luxury that I think it's going to continue happening. And
there's not going to be any end to this. So imagine his attitude is I
have so much that I don't see an end to it. I don't think it'll
ever and right. What Enron did to rob Beal, he didn't hire a
meathead caliber. So imagine he says that even in sort of the GIF,
and even if I were to go back to my Lord, I will have much, much
more much, much more than that. So many people get used to the good
that they think somehow it's not because Allah has given me it's
because I have the quality. I made those good decisions. And even if
I lose all my money, guess what, I'll have more and more and more.
And because God has been good to me in this world, he'll be good to
me in the hereafter if there's a hereafter.
I'm good, I'm good with him. Because he's showing me goodness
in this world. I'm sure he's gonna show me goodness in the next. And
it's kind of like the prosperity complex where you assume that
Allah is giving you because he's pleased with you. But sometimes
Allah could be giving you in this dunya to test you, you have a lot,
what are you going to do with it? Or Allah could actually be giving
you so it becomes a weighed against you like I gave you so
much so much, so much so much. And it gave you so many excuses. Like
I said, Roger, which we'll talk about later and in later Meccan
Quran and what are you doing? I can, again, give you so many
chances. And what are you doing with it? So mailto now and as
either Kela no candidate Aya Tina and either he was very stubborn
when the IRS came so the ads were coming and he was missing and he
was so close, but then he let his ego get in the way and he became
stubborn in resisting. So otter hippo who saw Oh, the old hippo
who saw oh that you know how things don't have to look to me
that things were going easy. Allah says no, he will now experience
difficulty some people say Jahannam and some people say in
this dunya things are not going to come easy for him anymore. That
Allah Subhan Allah is going to test him by withholding and by
taking back in fact, our cut down the patella kafer cut the two
Mattila K for the for men over for MABAS our vessel some added by our
stack Baraka fall in Heather il Saharan. You thought in her whole
Russia, the US Lee Sokar very powerful. So why what happened? He
was listening to the Quran, he was enjoying the Quran. He was saying
there may be something here definitely worth listening to.
What changed? What changed. Allah says in the hearts of hundreds
Allah Allah says, in no fact garage door. So he started
thinking and weighing out instead of thinking and deliberating the
Atilla case or other
But what a shame what a destroyed result or what a terrible result
he came to,
because he chose wrong or he deliberated incorrectly, or he, or
he weighed out the options and he went for the option. That was
incorrect. Some particular case under what a shame how he
deliberated. So what does this mean? Now, rather than say that
first he was actually thinking, and at first he was thinking
factor or conda? He was thinking is like, you know, is this really
poetry? No, it's not poetry. Is this really magic? Not really, is
this really?
Like the word of a liar? No, not really. She was being fair at the
beginning. He was being fair. So Allah does not affect cuddle
cuddle. He was thinking and weighing out the booty, like a
fair conduct. But then his thoughts shifted, when they
started putting pressure on him and saying, Oh, are you going to
now listen to aboubaker? Because you're poor. So that got in the
way of him thinking critically and honestly. And then Allah says,
What a terrible choice he became curse because of that
deliberation, or because of that weighing out what is the second
way out here? The second way out is, perhaps is weighing out what
am I going to win and gain by following Muhammad, you may be
paradise if it exists. But in the meantime, I'm gonna lose a lot of
my power, and I'm gonna lose a lot of my privilege. And people are
gonna look at me as like a sub people can look at me as what I
follow Muhammad, I found one of the little kids in the, in the
city and town. So he sort of weighing out the gains and the
losses. Now what's true and false. What have I got to gain? And what
have I got to lose? So it didn't make it a decision about what is
right and wrong. He made the decision about what do I have to
gain? And what do I have to lose? So Mattila case Condor, and
because of that, he was destroyed, he led his own. He led his own
self, to destruction because of the poor decision making. And this
shows that sometimes we rationalize the decisions. We say
that we do certain things for a certain way. But in reality, we do
them for other reasons. We it's not necessarily what true and
false. It's about what is convenient, or what is convenient.
And then we sell this narrative, I'm like, yeah, yeah. Which is not
necessarily true. We sell this narrative to others we rationalize
or justify to others. But in reality, we have already made up
our mind, and that's what and when he did, he made up his mind. But
what he did, according to some of the amorphous saloon is he went
into he went into he went into the, the medulla. And what he did
he Allah, Allah describes here, so whenever there are some Okay, when
it What have you decided? So it looks out in the distance number?
Oh, I let me think about it, to map so that's all. And then he
found and turned away from Adubato was stuck about in frowned and he
turned away he's like, you know, give me some time. Give me I need
to think about it. So he put on the show that made it seem like
he's actually what thinking so that whenever he comes to the
conclusion, people will say, Oh, you know what, he was really,
really taking his time and he was deliberating and he was being
fair. So he put on this show, at the very beginning was doing it
genuinely. But because he knows what it was, like genuinely now he
could fake genuine *.
He knew what it was like to genuinely deliberate. So now he's
gonna fake it in front of the network to attain their respect,
like, Okay, I'm thinking about it. I'm not doing it because you want
me to No, no, no, no, I'm doing because this is what I genuinely
believe. But is it? No, it's not because Allah tells us in the
Quran, it's not what he believe. It's very powerful magic early on
Meccan surah is giving you a look into the psychology of one of the
elite of Quraysh.
It's very powerful, where if we see the scheme later on, yes,
maybe not the earliest or the second earliest, but it's still
early Meccan period, for sure. The man for Allah Subhana Allah says,
fact got all the faculty together.
But the full manava he looks out to have a service of deliberate
and starts, you know, frowning.
Let me think about this. Yes, it's very important. We have to be very
fair, feel mad about our step, but then he turned away from them and
he looked out, you give them his back and borrow a stack bar. And
some said borrow stuff but as it he gave a last panel is back, give
the truth, his back and instead chose what's convenient for Allah.
He says to them and listen to the words he says to them. Well,
what do we call someone who devise between husband and wife, brother
and sister and family? They say we call that person a magician
is well, that's what we're gonna say.
We're gonna say that he's a magician, because when he came
with his message, some people believe him and some people don't
and in the same family of people splitting over whether his message
is true or not. So we're going to be still fair. But we're going to
use that wording. He's a magician.
People can understand whatever they want, but what we mean by
that is he divides between family, like Ah, very smart, they see that
you see the you see the trickier of the strategy. The strategy is
to see that which is true. So there
On people can't say well you know, we said He's a magician because
that's what we saw is divided between people. So that seems more
fair. So imagine that wisdom of of already its wisdom you know
misplaced misplaced wisdom imagine the good that you could have done.
Remember they were talking about SOTL Allah
All right. What is what is remember the act well, we said
the idea was Llamosa Lucilla Americana Muhammad
what is the I again Lama salutes in America having a brain freeze
you're almost a little cinematic goddess in the Muhammad Allah and
Muhammad. There is
a writer in Cannes and Gouda Mr. Robert taco.
Do you see what would happen if you actually hold on to truth and
hold on to guidance and commands people to do good it becomes an
ambassador of goodness alright and get the Motorola and you see what
would happen if he turns away and the man MBM Allah Allah does not
know that Allah can see. So Allah shows us here the extent to which
he can see he sees not just the action, but the psychology of
everybody in the Madeira, the processing the decision making and
what's guiding it. relate this to the surah before
right now so you think the button heartier, a forelock that is lying
deceiving intentionally. So this there's so many there's so many
connections that we can make across the soul. For he says to
the people, we're going to say that he's a magician because he
divides between family, he divides between household. Then Allah
Subhana Allah comments on FERPA in her that it'll say hold on, you
thought it 24 He says indeed, this is magic that is borrowed from
elsewhere, that is bars just been there before. injera, Illa owl
Basha, it is magic words of magic, or words that divide between
people and it's human made speech. Even though the beginning he had
lost to say that, or a lot to say that suggests that you didn't
believe firmly that these were the words of a human being. So Slee
Hisako law says, Because of this, I shall allow him to taste Sokar
Allah shall allow him to be immersed in supper. And what is
supper whereby documents superb ly to beauty while at other leaves,
nothing leaves nothing untouched. Like what how to measure it
destroys and ruptures the skin on a T SATA shell on top of it or
guarding it are 19 guarding it, or 19 and this this context, you
suggest that soccer could be one of the floors or levels of
Jahannam of hellfire, or it could be referring to hellfire itself,
and some say it could be referring to the door of hellfire. I take
the opinion that is probably referring it's an earlier word
here to describe hellfire, soccer, soccer, a tournament a serious
torment, why the outcome and support lead to beauty? Well at
Avaya. Charlaine. The next class will talk about well, isn't it the
case that your skin is rejuvenated in Gen Indiana, so that you
continue to experience pain? Yes, but Allah says like to build the
while at the gym and leaves nothing on touch. So as your body
is being burned by Jen by Johanna, may Allah protect us. I mean, that
Allah rejuvenates parts of your skin parts of your body so that
you can continue to experience the pain. And that's again a torment
for those who had that level of arrogance and ego and people like
it really didn't matter who knew what the right thing is. We're
given so many opportunities, but Allah subhanaw taala, but chose
not to take them. So you can have a part of your limb being you
know, destroyed and Allah is growing another part. So again,
you take different you take turns, like a part is being consumed and
other is regrouping so that you can continue to experience until
Allah wills but it leaves nothing that every part will be will be
will be, you know, whatever Bill burned and, and hurt or punished
in other ways May Allah forgive us. Now what's really interesting
quickly before the next class inshallah will will take the
details. When Allah says guarding Johanna are 19
Imagine for the believer What do you think when you hear there are
19 guards in front of gentlemen, the believer who has a heart that
is humble will say May Allah protect me Allah may Allah protect
me what a what a vivid placed, yeah, Allah protect me, Allah
protect me, that's your thought you're not protecting. But what
will the unbeliever who's got a little bit of arrogance and you
know, they have a weird conception of what it means to be
intellectual, what the right questions to what the questions
that the feasible questions to ask,
will say, Oh, you're only 1990 law, what do you look like? How
are they like, and that's what the Mushrikeen said, I will join for
example, he says, yeah, all of this jednym that's gonna
supposedly have all of us, all of us bad people. And only 19 guards.
There was one of the coloration we'll look at the narrations to
show the next class who came out and says, Okay, you know what?
I'll take seven. You take my brother. We'll take
to this now, I know one of my guys will take, you know, the the rest
and you guys don't even have to do any work. So imagine, look at the
arrogance. Don't worry, we're all going to intend to go to jahannam
that's the attitude. We're all going to intend to go to Johanna,
but I got you guys you don't even need to confront these angels.
These angels are these beings that Muhammad is talking about these 19
because they don't know what they are now, these 19 I'll take seven
you take this will take that will go through and then everybody will
be freed from Jehovah. So this is the attitude instead of humbling
themselves sort of thinking, Man, you read my psychology read my
decision making I should humble myself. The others became arrogant
and actually tried to attack the shadow next class we'll pick up
maybe just do a little bit of a brief summary, a brief overview
and continue the discussion. Is that common law Hi, Ron, I ask
Allah Subhana Allah to bless you to revision for those mean, and at
this time, let me look at the chat to see if we have any questions.
Perfect as I can on the hair, my lovely Sheikh Mustafa, Eliza Jana
Malala. Mustafa, may Allah bless you, ridges fatter or ridges a
fragile Yes, that's correct.
Okay, may Allah bless you. Even difficulties that Allah gives you
make you grow that is true. Isn't Sarika lightning or does it just
mean something that is shocking in this case? Yes, it means shocking
image shocking. sidecar can also mean lightning and it can mean
blow unparalleled and alone in status not granted to others. Yes.
Wahida that's why we're here. That means please email the notes
brother was seen if you haven't already joined the WhatsApp group.
Please do join the WhatsApp group. We'll have the notes there. What
does that Kamala Harris, Amir, may Allah bless you all individually,
but for those who want to say thank you to our sister, Ana for
being here, we'll see you next class and sha Allah next class
will be five. So after maghrib Inshallah, between five and 530
and we'll finish the sort of initial Saramonic Omar