Hosam Helal – Quran Journey Ep. 2 Surat al’Alaq [Ayat 29]
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Salam aleikum wa rahmatullah wa barakato. Bismillah Rahman Rahim
Al hamdu Lillahi Rabbil Alameen wa salatu salam Wa remember with your
Rahmatullah means saying them Allah Allah Muhammad Ali while
early on Bala Salah with him with this name. Welcome back to our
second episode of our Quran journey I ask Allah Subhana Allah
to grant us guidance to grant us clarity to grant us happiness
through the Quran. Allah Medina Quran and all Lena there'll be
ample lubaina One Rasul Butina wa Jalla Hassan in our the habit whom
in our movement, along with the kingdom and ournament of Siena,
while in the middle of Quran imagine what is open Atilla
whatever Quran Anna and lady will fall off in her Island. Where do
you live? We can.
As we discussed before, we're going to be journeying through the
Quran from the lens of the CLR. So integrating the Quran with the
Sierra together and looking at how the Companions themselves
interacted with the Quran and how the tambourine interacted with the
Quran. So this is again a seed that is focused on the
chronological development of the Sierra and the Quran inshallah
Aska las Panatela, to make this a beneficial endeavor for all of us.
Welcome back. May Allah bless you and give you the best in dunya
NFLX as the usual we're going to begin in sha Allah to Allah with
the recitation and after the recitation, inshallah. The sister
Sister Rhonda will be hopefully inshallah joining us to do the
American Sign Language. So let us begin with the recitation.
I won't be letting you Nina shame upon you watching this me leg off
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Surah Al Alana, before we begin with the solar, let's just share a
quick reflection. I remember one of the earliest things that you
know, my teachers and my father has mentioned to me, the Quran is
like a vast desert, DESERT, not desert. The Quran is like a vast
desert. Some people walk, and they look at this desert and they find
that it's empty, we don't see anything, it's barren. So some
people do that with the Quran itself, or within just ancient
fables and tales that is not going to be in any shape or form
relevant to the modern society in the modern time. So some people
look at it as something that's abandoned and old and barren and
useless and impractical.
Others will look at the desert and they will look at the surface they
will scratch the surface and they will find you know, minerals and
they will find other important things. Others will dig deeper and
they will find rubies and sapphires. Others will dig deeper
and they will find gold and they will find other ores. Others will
dig even deeper and they will find oil and other rich resources and
others will dig deeper and will find diamonds. So the same thing
with the Quran. It depends on how well you dig and how patient you
are. And the person who comes in if you read the prophesied some
university in some commentators will focus on the linguistic
aspect of the Quran because that's where they trained so they will
come in and they will realize the profundity in the language of the
Quran. Others who are trained in politics will come and realize wow
the Quran is full of gems when it comes to our own political
ambitions and our own pull
Recall thinking and thought, others will come from a
sociological training, will look at the Quran and say wow the Quran
is full of gems and pointers and things that you can really
appreciate from a zoological point of view, same thing from a
psychological point of view from a biological point of view. And you
will come to realize that the Quran there are so many different
layers and every one of us will extract from the Quran, that which
Allah subhanaw taala allows us to do so depending on our own
ambitions, our own knowledge, our own training, and of course, most
importantly, how much sincerity we have. And so, we'll always find
out you know, when when you teach the Quran, you see the baraka, you
see the blessing in your own life. You see how it impacts you, it
makes you lighter, it makes you happier, it makes you more
encouraged, it makes you more excited to give back. Because
Allah subhanaw taala, you know, calls this Quran rule Henneman
Emelina. It's a, it's got a life of its own, it's a spirit of its
own. It's alive, it interacts with you,
with, with your mind, with your heart with your soul, it interacts
with you on multiple, multiple layers. And inshallah we'll come
to appreciate that together in the letter. All right, so let's let's
look at the screen here and Shala
hopefully you can see the screen
just make a bigger
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then hopefully can everybody see the screen? Does that come online?
Perfect.
So last time, we talked, we introduced the surah reintroduce
the surah. A little bit, and today inshallah we're going to begin
with the second we technically we did the first Surah first if we
said if Bismillah beacon levy Holla Holla, Al Insana minallah,
read in the Name of your Lord, who created, created what created
everything created everything. First, we discussed that the word
clearer and clearer doesn't just mean to read, it means to read, to
recite, to spread, to remember to begin to share to speak on behalf
of Allah subhanaw taala. And the notes are there for all of us to
reflect and to read upon on your own time and Charlotte at dinner.
And we said this Mirrabooka could mean read on behalf of you, Lord,
or read with the assistance of your Lord, or read knowing that
Allah Subhana Allah will show you every step of the way, and guide
you every step of the way. And last time, just to add on to the
reflections that we we shared a little bit last time. You know, if
you look at the story of how the Prophet Muhammad SAW, send and
receive revelation, we see the human aspect of Rasulullah
sallallahu Sallam who see that he runs back to his wife. He's
confused, he's worried he's wondering what's happening to me.
What's going on? He's confused. So imagine when you're when you're
reading the story of a fake prophet or a fake messenger who
claims that they have received prophet hood from Allah, or who
claims to be speaking on behalf of Allah. You see that the story is,
it's very grand. It's very ambitious as well as if everything
fell in place from the very beginning and the guy knew exactly
what was happening. But with Rasul Allah Azza wa sallam, we see the
humanity of Rasulullah sallallahu, we see the human aspect of
Rasulullah, Salah, the he's confused, he goes to his wife, and
he tells her I don't know what's happening to me, and she comforts
him and she gives them that support. And she tells them by
Allah, it doesn't matter, Allah, Allah will never disappoint you.
Why? Because you are a person who's good to everybody around
you. So we see that the story of Rasulullah Selim, from the very
beginning, is a story of a human being, whom Allah Subhana Allah
chooses as a messenger, and chooses to elevate. But from the
very beginning, there's what there's lack of there's there's,
there's there's not really complete, complete awareness of
what's going on, that sometimes you could be really, really
blessed, but you're not aware of that blessing yet. And it comes
with time, that you come to really appreciate the blessing that Allah
Subhan Allah has given you. So there's a lesson that we take from
that. Sometimes we are privileged, we're wrapped and engulfed in
blessings from Allah subhanaw taala. But we may not be aware of
them yet, but things will be clear with time, things will be clear
with time. Excellent. Now, if we begin today, Allah Subhana Allah
says, in second Aya Hala, Al Insana Miniloc. He created the
human being Al Insana, he Allah Hala, Al Insana created the human
being from Allah aka from Allah. Recently there's been a discussion
on what this term Allah means. What this term means. I actually
received the
A message or a phone call recently from one of one of our colleagues,
and he was wondering, I love doesn't really mean a blood clot,
is the Quran supporting the idea that the human being is created
from a blood clot because that existed in galenic. Medicine and
other philosophers, Greek classical philosophers wrote about
this. And it was obviously a mistake, you know, the assumed
that the human being was created from a blood clot. So is it really
that the Quran is making the claim or making the argument that the
human being is is created from a blood clot, far from that, far
from that, and here it may be beneficial, it may be beneficial,
and let me just
just through here,
it may be beneficial to mention, listen to this carefully, it may
be beneficial to mention that when ALLAH SubhanA, Allah uses words,
those words have to make sense to the first primary audience of the
Quran. So they have to make sense to the Arabs who are listening to
the Quran. And they have to also make sense to every subsequent
generation that is to come. So it has to be relevant to the 21st
century thinker. And it has to make sense to the bedwin Arab
who's living in the desert, listening to the Quran for the
first time. And that's what makes the Quran very unique. If the
Quran started to give this elaborate description of how the
human comes to be, right, imagine the Quran were to give a full
account from a neuro anatomy and a cellular biology point of view and
evolutionary biology point of view. Well, it would be considered
at that time by the audience of the Quran at that time,
irrelevant, like what are you talking about? We don't believe in
any of this stuff. We've never seen it. So the Human Development
has not reached a point where it's ready to fully understand the
details of creation. So the Quran is going to be very specific in
giving enough to encourage that journey and encourage the inquiry
and it will continue to still be relevant. So ALLAH SubhanA, Allah
says, follicle insert, I mean Allah, let's look at this as a
good example of that. So what is the word that Hallak mean? The
word Allah, let's look at the linguistic. So whenever we look at
a word of the Quran, we have to go down to the basics, we begin first
first layer with the linguistics, the word that alaka is often
interpreted as a clot of blood. But that's not necessarily true,
because I look and we'll explain why it came to be associated with
that. The word I look literally means to come and distinct
together. So it's something that is sticky. And that's why we call
a relationship. In Arabic, ALA, AKA a relationship is called the
Rila Appa, because it's one where you're attached. So it's an
attachment, it's a sticky thing, it's something that sticks. And
also, it is something that is suspended. It's something that is
splendid like why Luca when someone is left hanging, or
suspended as Allah Subhana Allah uses in the Quran to a wife whose
relationships are not or whose emotional, and other
responsibilities are not given to her what she's owed is not given
to her by her husband. So she's called a Mohammed aka someone who
is left hanging. And it's also associated with the with the word
leech. It's also associated with the word leech, because a leech
will literally stick onto you and take away or, or start consuming
the resources that you have. So this is the linguistic meaning, it
comes from the thing that means sticky, is to be sticky, to be
suspended, to be attached to hang all of these things. So when the
Arabs heard this, the earliest of us sitting, if you look at the
earliest movers, sitting, and maybe if you're paying attention,
Inshallah, to Allah will do will do a really interesting thing
together. So when actually pull it up in sha Allah, later on,
hopefully, we'll be able to pull it up. And what I want to do is I
want to actually show you show you the, all the different methods
soon, all the different of a pseudo they have written about the
topic, from inshallah to Allah towards the end, hopefully to do
this. But if you look at any Surah, if you look at any Surah,
and you go through the Memphis saloon, you will see that,
over time,
over chronology over a chronological point of time,
different things will become the focus in Tafseer.
Maybe linguistic and then over time becomes biological, and then
the biological becomes less interesting. So people switch to,
you know, sociological, psychological, so everything has
its orientation. But if you look at the earliest FSEOG, like, for
example, McCarthy, and we'll talk about the problems with this
stuff, see, later. But McCarthy, he mentions the word Anika
literally means sperm. So for the envelopes, you can imagine when
they're reading this, Allah created the human from Allah, what
is Allah something sticky, a substance that is trivial, that
seems to be trivial, as something that attaches some something that
you know, attaches and then even cleaves, cleaves or breaks off or
divides, those are all associated with the term. So for them,
because attaching, cleaving, hanging, all of these things are
associated with the word so they assume that the word
literally means sperm, something sticky, something that comes
together or sticks. And then later on, they also said, it could refer
to the execution that is released by the female. So the sexual
executions, or the sexual cells that are released by the males and
the females. Now, back then we didn't understand the concept of a
cell. That's a very modern concept. So they were talking
about it in the sense of secretions, that these are the
things that are secreted. So in the minds of the classical
scholars, from the very beginning, we see the scholars, the earliest
commentators on the Quran, whether the writing on the Quran from
historical point of view, from an axial point of view, those
commentators are associating the term with something that is sticky
as substance that hangs the man. Now later on, when the Muslims
were reading, and coming into contact with galenic, medicine and
other forms of medicine that existed at the time, they borrowed
the idea that the human being comes from a blood a blood clot.
So they said, Oh, is a blood clot when the blood coagulates? Does it
become sticky? Yes, so could be a blood clot, that's fine. So
they're accepting and borrowing from Western medicine that was
available to them at the time. And they're making sense of what
they're reading based on that. It's kind of like when we read the
Surah, when we read the iron,
I would Amuro, our Marilena, CAFO and SML. What will Canada rot
Confederate upon alguma? Do they not see that the earth and the
heavens, everything that was existent was once one entity and
that entity exploded explosively. And from that everything was
created from water, everything was created. So when we read that
we're like, wait a second as audience now living in the 21st
century? We say that sounds a lot like the Big Bang. Now is the
Quran say anything about the Big Bang? It's not. But is there room
to super impose the Big Bang as a theory upon the AI, there is you
could make a case for it could be strong or could not be. The idea
here is that the Quranic text is suggestive, it is not a book of
science, it's not that official biology. The idea from the very
beginning is to make a point that that still holds true from a
biological point of view. Because the one who created us is the same
one who has revealed in the Quran there's no there's not going to be
discrepancy between what Allah reveals to us in the form of text.
And what Allah subhanaw taala sets in motion in the form of universal
laws and biological constants. Does that make sense? So if you
look back at the Halacha insert, I mean, if we're reading through the
history of them for students, some of our students say that up here
literally means a relationship. Allah Subhana Allah created the
human being from a relationship from an attachment from a thing
that hangs a substance that sticks so from sperm from the egg that
the female releases and all of those meanings hold true. And
actually if you look interestingly, if you look
interestingly at the
Oh, you cannot you cannot hear me when I now you can. Okay, perfect.
Does that go ahead? May Allah bless you. So whenever I turn my
section off, you're not able to hear finish Allah.
So if you look, if you look again at the way that biology books
describe the relationship with a fertilization is the fertilization
happens in two main phases. In the first a sperm recognizes an egg
sticks to its jelly like coating and strips to reveal parts of its
cellular membrane. In the second phase, the cell membranes of the
egg and the sperm cling together in an intimate embrace, before
fusing to allow DNA to meet. Now from my perspective, when I'm
reading this, and when I was studying, you know, neuroanatomy
and, and, and biology and the way, the way the baby is formed,
subhanAllah one word that comes to mind as well. One One thing that
keeps popping up is what? Clinging, coming together sticking
together, intimate embrace fusing, and all of those terms are
associated with the word dialogue.
So the Quranic description still holds true. Allah Subhana Allah
gives us a word that still holds true and carries so much
profundity in profundity in meaning to Nam, and that's really
important to go back to the basics. So this is again, a very
beautiful and amazing, incredible reference. But we're not going to
make a big a big claim by saying, oh, you know, this is this is what
the Quran is speaking about, from the very beginning of this how the
Muslims earliest Muslims understood it.
That's not important. That's not important. If we go back and we're
honest and asking, how did the earliest Muslims understand, the
earliest Muslims understood it as Allah subhana data is making a
very simple reference that we are created from a very simple entity,
a sticky entity that is small, that is trivial, and that most of
us neglect to think about. And that small thing carries enough
information, like a small little seed carries enough information to
give rise to this big incredible being. That is the human being. So
that's the point. When Allah subhana, Allah says pineapple
inside I mean, I know, the biologists can say, Wow, that's
really interesting. The philosopher can say, Wow, that's
really interesting. They story and can go back and be like, I want to
see how the word that Allah evolved in the mind of the reader
of the Quran, throughout time and space, really interesting. But at
the end of the day, the original audience of the Quran thought, the
point here is to remind me that I'm so limited, that I am so
small, that I was once a small little entity and a little sperm,
a little egg. That's who I am. So how can I have this arrogance,
because the the main focus of the surah, in the end is arrogance
attacking this egoistic entitled attitude, demand. So the idea here
is that we are reminded of our smallness and the smallness of our
origin, the smallness of our origin. So those who say it's a
demo demo live in German, it's a blood clot that is thick and
sticky. They're referring to what they understood based on the
knowledge that they had at the time. But the earliest earliest
scholars, before the classical works and philosophies were
brought into the Muslim world looked at this as a reference to
the sperm or to the act of clinging or attaching of some
time. Excellent. Does that make sense? I hope that's a good
exercise in how we should be critical about the way that we see
and read the ayat of the Quran, and also critical of what we hear
but the act of the Quran because people will say, Oh, look, you're
listening for students say it's a blood clot. See, you're just
reading what's coming from classical, Greek and Roman
philosophy. Calm down, relax. Let's look at the bigger picture
for you.
Allah subhanaw taala says it por la Bukal Aecon.
This is the third eye if para la Bouken economic Koran in the
Arabic word is associated with nobility and generosity, and
honor. So Allah Subhana Allah is reminding Mohamed salah, and
reminding the audiences of the Quran Read, read, read, continue
reading
and know that your Lord is the Most Generous. So even Mohammed,
if you were to go moments of humiliation, know that Allah
Subhana Allah is the most generous and the end he is going to honor
you. And if you go through the highest moments of honor, know
that at the end, Allah is the most honorable. So if you're the
weakest moment in your life, your fallen, remember that Allah is the
most honorable. So by connecting back to Allah, you can regain your
honor. And if you're in a position where you're really honored, and
people respect you, and people look at you with all this honor,
don't let that deceive you because Allah Subhana Allah is the most
honorable. So if you let the honor that people attribute to you,
distract you from connecting to the most honorable, you have lost
track of what is really, really important. So read on Mohamed
salah, Marcellin and know that Allah Subhana Allah is the most
honorable. So what is what is the connection? Or what Abu can
economic Quran read recites, but know that you're not going to
really see the world just based on your own intent to read. Honor is
still from Allah. So if you want Allah to honor the way that you
read reality, connect with him, saying, read, read, read, and know
that at the end, it is Allah who is the most generous, most
generous in the way that he's going to teach you in the way that
he's going to allow you to see in the way that he's going to empower
you to continue to read but know that Allah is the one who's going
to bless your knowledge and bless your quest for knowledge. And
Allah Subhana Allah if you look at the word Karim, when I put the
Koran there when he earned him, and certainly we have honored the
Children of Adam, Allah Subhana Allah says in the Quran in surah
Al Baqarah with tabula where you are handed in Macomb Allah and
have Taqwa of Allah and Allah Subhana Allah will teach you. So
the idea here is to have humility in the way that you seek
knowledge. And one of the most beautiful hadith of interview
Salah sellin is the Hadith that is narrated by Ramana Mahato he says,
I heard rasool Allah Azza wa Salam wa Hua where I heard Rama who
Allah limber your pool Yeah Are you a nurse that while doctor in
nice Amir to rasool Allah is Allah Allah Allah Allah sell me a pool
mentor Waldo Allah hereafter Allah. I'm going to say oh people
have humility because I heard rasool Allah wa salam saying,
Whoever has humility with Allah, Allah who honor and reach them for
Hua Fein FC sorry, we are uni nurse. Yeah, Alvin. So the way
that he looks at himself the way that she looks at herself, I think
of myself as small very small. I haven't done anything
myself impression my impression of myself is that I am a small being.
But in the eyes of people Allah will make you great in the eyes of
people. Women take up Baroque wobble I will love was diligent,
and whoever puts himself in a position where he's more grand
than what he's entitled to, like, you're a small little student, but
you pretend to be a big chef, or a big scholar, or you're a small
little business person, but you buy a bigger house and a bigger
car than what you can afford basically to give people the
impression that you're greater than you really are. Right to get
people that's what Cambodia is to give people the impression that
you're greater than you really are. And with Allah subhanaw
taala, to speak with Allah Subhana Allah in a way that like you don't
really understand your position and you you your your self image
of who you are in your own eyes is way too greater than what it
should be. Right. So that's what the Kabbalah is. So Allah says,
Whoever has that, well, but I will Allah who is eligible for her vi
unit nurses have a goofy NFC career. So in the eyes of people,
people see him or her as something very small and trivial, and
someone that's very disgusting and very useless, but in his own eyes
and her own eyes. While I'm so important, I'm so big, do you know
what I did? So they always attribute that to themselves. And
Allah Subhana Allah Allah actually mentioned in the Quran, that among
the people that are most disliked by Allah subhanaw taala when you
hear Munna and you will be mad, let me follow, they like to take
credit for things that they have not done. So that's not a sign of
someone that Allah Subhana Allah will honor and bless. You're
working in a project and everybody's contributing and
committing together but you want to take credit, oh, you know, the
success is because of me know, a good, humble individual will
always attribute the hair to Allah Subhana Allah and to the people
around and that's someone that people will really appreciate,
works behind the scenes supports. prods encourages the whole feeling
of security, it can be used for what Fiat and unnecessary with NFC
can be. It is not what we're looking for. We don't want to look
at ourselves as grant but in the eyes of people, Allah subhanaw
taala will humiliate us, right so Allah started as reminding us
read, look, search, grow, empower. What a book is a Quran, because
Allah is the one who's going to be most generous. Don't underestimate
how much Allah can give you. Don't underestimate how much a las
Panatela can empower you don't ever give up. Life is life is a
struggle. Yes, there will be moments of difficulty Yes. But
don't forget the honor of Allah Subhana Allah that Allah is the
most honorable in the moments of difficulty. And in the moments of
blessing and honor, he's the most honorable at the end of the day.
But you and Lydia Allah lemma Buchanan read in the name of the
one who taught by the pen. Here's another reference that is vague,
it is vague. So there are ways that this could be read and the
scholars will look at this in multiple ways. The first is that
this is a reference to the column which is the written script,
the written script, imagine if we did not have a way to communicate
our thoughts through writing or descriptions. How else would we be
able to transmit knowledge knowledge would end at the end of
that generation. So imagine the ancient Egyptians whatever they
learn, imagine they couldn't connect or transmit that knowledge
to us. Our ability to progress and develop would have been very
limited. So some of the commentators refer to this as L
column meaning the written script the man for example, for example,
Qatada says, Al pandemonium meeting mean Allah has no agenda,
our women, Lola radical, Aamir Khan, Dean lamea, calm Dean, while
I'm, while I'm your slew Aisha, the written script or the pen the
ability and scribe is a big blessing from Allah. Without it,
no religion, no religion would have been preserved or would have
been established. And without it, no living structure, or living
beings or form of life could have existed could have been
functional. Like there's no function, there's really no social
structure or or living structures, constructions would not be
possible without the gift of the gift of writing, writing the man
also so it's writing. Others say it's the preservation of
knowledge. And then the middle column is a reference to the
preservation of knowledge. And then Imam Shafi has his famous
quote, in which he says, an early Musashi dunwell kita. But to call
you do who by you, so you would like a big, burly, wealthy,
feminine hammock at the end to see there was a little weather took
banal, holler up bah, bah, which means knowledge is like hunting a
hunted game. And writing is what keeps it firmly bound tie by ETSU
that goes by your what you hunt, to the secure mountains, because
it is foolish to catch a deer. And until leave it alone in the wild.
You caught the deer that you're going to let it be no you know, so
whatever, you know, whatever you learn, write it down, write it
down. And this is again referring to an learnable column it is Allah
who taught through our ability to read and spread and teach and
record. So all of that is associated with the column meaning
the human pen
A reference a metaphor for the ability to read and write and
transmit knowledge. The column also some have said, it is the pen
of the scholars, the judges and the kings. And Allah's Panatela
takes an oath by this noon, while column one is thrown by the pen
and that which they ascribe in lines through it, the man. So
column also actually comes from the original word clean, which is
the process of sharpening wood to make it pointed to be able to read
and write. So this could be the written contract through which
judges have the power to give and to issue verdicts through which
scholars have the power to issue verdicts. Right, it's the process
of writing. And that writing now is given weight and is given some
form of power. But the fourth opinion is that econom actually
means the divine pen, because Allah Subhana Allah we know
according to the Hadith, ALLAH SubhanA, Allah says, Musa Selim
says, well, actually, it's a reference it's given to even our
best if numbers are the lionesses, in a world Mr. Hala cologne column
for all Allahu octobe, the first thing that Allah created is the
divine pen. And Allah subhana, Allah commanded it to write. So
before everything that we know came to be Allah subhanaw taala
had already a written a written account of what would happen. Now
this is, this is a it's a tough one. And the concept of Kedah, the
concept of God is very difficult to kind of understand, and maybe
now is not the time to delve in too deeply. But one of the ways
that young young students, you know, some of my young students
when, when they asked me, how is it that ALLAH SubhanA, Allah knows
what we're going to do before we do it? And how does he have a
written account of that before it actually took place? And if he has
a written account, then isn't he aware of what we're going to do?
So how can you punish us for something that is the you know,
it's it's a difficult topic to grasp, but the way to understand
it, imagine, imagine, Allah Subhana Allah, or you can imagine
a las Panatela, of course, but imagine Allah subhanaw taala,
being in a position where he is not limited or bound by anything
that you created, Allah said that by necessity, he's the creator. So
he's not bound by any of his creation, whether physical or
abstract. So time, for example, is a construct in our mind. Time is a
construct in our mind, that is limited by or limiting us as human
beings, we're limited by time, I can exist. Now, I may not exist in
the future, but Allah is not limited by time, he is able to
access any moment in time, he is able to, he's not limited in his
knowledge and in his scope, we are limited by time and space, Allah
Subhana Allah may occupy a space in a way that fits his Majesty,
how we know Allahu Allah them how to them, we know he might occupy a
position where he's not limited by the occupation and limited by that
position. So Allah subhanaw taala, because it's not limited by time
or space, everything that happened or happens or is happening, it's
already happened. But Allah Subhana Allah said, you know, it's
like when I'm, when I'm editing a video, I am watching, I'm putting
these clips together. And I have a timeline of, you know, my video,
I'm able to go back and I'm able to move forward, and I'm able to
move and shuffle. Why, because I'm not limited by the timeline. I'm
watching the timeline. So I'm outside of the timeline. Does that
make sense? So I'm not limited by the timeline, I can go to the
past, and I can go to the present. But if I'm a small little clip
that is stuck in that time, I'm limited by that I don't have an
autonomy of my own, I don't have a will of my own to them. So
similarly, with Allah span, it's added. So another example is when
I'm watching a movie, when I'm watching a soccer game, after the
game took place, I have a record of the game, I can have a record
of the game without influencing the game, I have a record of it a
video form that is given to me after the game is over, because it
was recorded. Now imagine if I'm if I'm not limited by time, I
might be able to have access to that record, even before the game
took place. But it's exactly what happened in the game. So it's not
what I'm forcing the game to be. It's what happened in the game but
have access to it before because I am not limited by time or space.
That's just one of the ways and of course there are many logical
rebuttals and conversations back and forth. But it's just a helpful
little step to get us to think about how Allah Subhana Allah may
be able to access time and access knowledge with without it
necessarily happening yet from our point of view, but it's already
happened for him because for him when failure Koon so Olivia
unnamable column, it is He Allah who allows for teaching to
happens, or for knowledge to happen or to be spread by the pen
meaning the divine pen, meaning the will that has already been set
in stone from way past, because it is an account of everything that
Allah Subhana Allah willed to happen and everything that did
happen, that did happen now that there is a big discussion, you
might want to, you know, read a read upon it on your own, and
inshallah we'll come back to it when we look in the eye and speak
about the other and speak about the local muscle in general.
Excellent. So let the unnamable FOLLOW ME ON level insert. Man.
I'm Jana. This is the fifth year and it's here that the Prophet
Muhammad Al Salam
I received the very first five is that the very first five out of
sorts that Allah were the first to review. Everything else came after
the ending of the surah came after so Allah Subhana Allah says I'm an
insane amount of Yharnam it is you created the human being, and it's
you taught through the pen and that is you taught the human being
what the human being knew not there's a lot of things that we
don't know Allah Subhana Allah reminds us Allah Adam at a smell
cooler is Allah Petro taught Adam the names of things how to name
things language right woman will teach women that me luckily Allah
and you've given you've received from knowledge very very little
while lemma can and I'm talking tournament Allah speak so Salah
salami says Why limit the amount of the content and what kind of
formula they can only make it is He Allah Who taught you what you
didn't know Muhammad and the knowledge that Allah is giving you
was a big favor from Allah and the favors of Allah upon you, O
Muhammad are many Allahumma salli wa sallim wa barik ala Muhammad
and Allah candidate also says we're filled up pulizia Illuminati
and above every person who knows is someone who truly knows but
felt Coulier element and in and Allah subhanaw taala also tells us
in another suit on the Quran, Allah Raja comb Minwoo Tonio
multicom latch, alimony che Wa Alaikum wa sallam Sam our episode
are with editor Malcolm dish Quran and Allah brought you out of the
wombs of your mothers, you knew nothing at that time, but he gave
you the hearing the sight and the heart so that you're able to learn
and through that knowledge, you're able to give thanks to Allah
subhanho wa taala. So there's an idea that the more we learn, the
more we understand, the more we interact with reality, the more
that we allow our curiosity to guide us to look for truth and to
look for meaning and symbols and to construct and to interact with
our reality, we will come to be more grateful of Allah Subhana
Allah. So in Islam, it's not like the more that I know that more
than a distant from Allah, Spanish Allah, the more that I know the
more that are growing closer and connection with Allah Subhana
Allah and closeness to on this planet on the map. Now, of course,
that's going to depend on what I choose as the rules of my
engagement with the world, if I choose to have a limited
perspective from which I look at the world, and to limit my
knowledge, quest to things that I can only see or things that I can
only recognize empirically, that's by definition, a limitation that
I've placed upon myself, then. So to be able to deconstruct any of
those limitations and interact the world genuinely with the world
genuinely, without any bias is going to be a difficult process.
But it's one that liberates us. It's one that liberates us to
ma'am, type. Quickly. Before we go. I'm just gonna look at some of
the comments here.
Ken, what's written be changed by dua? Yes, it so here's the thing,
Sister, what are the asks a good question.
A good question and that is can the Khadir be changed by what we
know the Hadith larrondo como la da. So the Cabal the Kabbalah is
the predestined thing that Allah has written. But the low hill
mahoe the ultimate other is the record of everything that has
happened. So there's a yearly Kedah, there's weekly Fedora,
there's monthly padar. Allah Panatela, for example, reminds us
in surah, in one of the Surah, one of the how I mean, he says, fee
how you for Roku, on this night, you for Roku, Amazon hacking,
there's a night some says letter to other on this day, whatever is
meant to happen for you for the next year will be written and some
of that will be able will be reversed through. That's why we
make dua now a little further Oh Allah protect me from this and
protect me from that. So the cada, what Allah has written for you
specifically might be changed through dua, but the ultimate
color which we discussed earlier in the low hanging fruit is a
record of what ultimately happened and happens to you. So it takes
into account the fact that you made dua for the scholar to be
lessened or for this other to be removed. And then that is now a
part of the new product that is given to you. But the ultimate
account of what happens, the ultimate account of what happens
is mentioned in the low hanging fruit because then I've had my
full account includes all those changes that have taken place
through the app, because as I mentioned, it is a record of
everything that you did and everything that has happened to
you eventually ultimately, taking into account all those little
changes and that's why I said the discussion of the discussion of
powder is a big one, but at least this gives you inshallah some tips
and for anyone who wants to read more, explore more, but hopefully
this at least give you the titles through which you're able to
engage the discussion. Also Writing helps us organize thoughts
Absolutely. Hasid May Allah bless you and give you the best and
Julian Asha Farukh Ernie, may Allah bless you and give you
generous for those who mean 20 minutes on word Subhanallah how
amazing is the Quran? That is true? Yes, that is true. And we're
going to be inshallah enjoying just that formula for the big size
of the ASL and hamdulillah I'm happy to hear that you're
enjoying. Even after birth the child is
more tailored to the mother hooked around her arms. That is true.
That is true. Excellent, excellent. May Allah bless you and
give you Jennifer those perfect
The zygote looks like a leech cloth but clearly not only not
clearly only books like one not literally sorry the zygote looks
like a leech like cloth but cleaning only in only books like
one not sorry the same I'm not able to understand but I'm sure
it's a it's a great it's a great message because I can go here and
my law bless you all and give you Janet for those Baraka Luffy call
may Allah bless you sister the center hope inshallah that it's
beneficial, but the record may change and the recording of these
changes of the record is also recorded. Read that a few times
however the knowledge of Allah's Panatela is unchanged, safe to
Zakka love it, hopefully be able to go back and inshallah read. I
don't want to go into the details too much we'll have the whole
journey together Inshallah, which were able to discuss the surah
together, right, so this was the first section, this is the first
section hopefully in the last 20 minutes, I'm able to give justice
to the end of the surah and inshallah whatever we don't finish
off. I will do a separate video, a third video in sha Allah,
recapping, and then hopefully Inshallah, that will be before
next Saturday, so at least we'll have the surah as a whole so
whatever I don't finish today, Inshallah, or tonight, I'll do a
separate video that's continuing as a part of the series in
Charlottetown. Fine.
So the first few 858 will receive by the Prophet Muhammad Salam in
the Horn of Hara when were these ads review in Ramadan when in
Ramadan in Laylat of product how do we know because the solar right
after says in Zilla who feel a little colder Qadr one adelakun A
little further Laila to the requirement official so in all
levels of Qatar is the time through which the Quran or during
which the Quran was revealed to the Prophet Muhammad wa salam Some
say it's revealed from the roadmap or to the to the first heaven and
then from there to also Lhasa Salam OTG Bri and then from from
from from Rasulullah Selim to us so we find out about it also insha
Allah and in Ramadan, we connect with the Quran as well.
So this is these are the first five eight first five, eight.
Excellent. Now Kela insana, layer four
is sterner.
So let's look at the second part of the surah. The second part of
the surah highlights an example of somebody who, by thinking of
themselves as self sufficient deviated away from the Quran
deviated away from the message. Right? Before I get into that,
sometimes it is a big move now among young people to be
financially independent, oh, I want to be financially
independent, I want to be in control of my hours, I want to be
controlling my time I want to be controlling my energy, I don't
want to have a boss, I don't want to do all these things. And yes,
sometimes those who think that way, are genuine, and they really
want the control over their own time to be able to give back and
to be able to help and to be able to not be stuck in a nine to five
and be limited by a trivial or a nominal kind of work that they're
doing. Which you know, some people have hamdullah they have the
capacity and the limited financially so they want to be
able to give back. But many people they have this self aggrandizing
image I don't want to be doing this little work I want to do
something great. So sometimes it's out of arrogance and sometimes
people want that because they just don't want anyone to tell them
what to do. They don't want anyone to tell them what to do them. So
here's an example of that killer in the internal airport. Governor
the human being indeed has the nature to transgress when he or
see when he or she sees himself or herself as self sufficient. So the
man please join the WhatsApp group I will let you know inshallah to
Allah when the video will be released to show Monday or when
the video will happen. So let's look for example at what McCarthy
says McArdle has one of the early one of the earliest commentaries
on the Quran that we still have. Many people have issues with
morality, and one of the reasons why they people have issues with
RTL is McCarthy tends to be very biased in his opinions towards
towards a specific orientation. We can get to that later. But more
importantly, he tends to report narrations that are very bizarre,
all the other nourishes that people have through books of
Hadith. They're you know, they don't have that much detail more
often stands alone in having a lot of details in the narrations which
she reports and that's what some people like really what he's
writing 120 years or 25 years after the Prophet Muhammad Salam
migrated from Mecca to Medina. So what is he getting all these
information? Maybe what he was doing is he was collecting
information seeing other other had the field and people are focusing
on you know, general pictures that I'm going to focus on the details.
Or maybe he's adding in imagining some of these details later
imagining some of these details later on, on and adding them into
the island them onto the to the works, or maybe he is combining
between finding sources that no one else has access to. And then
combining but nonetheless, in sharing these detailed narrations
we can at least get a sense of how Muslims early on 125 were
imagining this is too
have taken place.
So in citing McCarthy, there could be sites in order to be I could be
citing McCarthy I could be citing much more classical recognized,
respected of a city. But in citing McCarthy, I'm doing this, you know
specifically why because Makati is a standalone and giving us a lot
of details whether they're imagined or true. At least we get
a sense of how muscles are imagining this took place. So how
is Abuja interacting with Rasulullah sallallahu. Now there's
a big gap between the first five eight or so Salam goes to his wife
cover me. After that Rasulullah Selim is given some time in which
he's reflecting goes to water power and tells him you're a
prophet. He doesn't know what to do with the information is, you
know, really, really stressed out looking for a job you cannot find
Jabril and then after a while, 40 days or so there's no revelation
coming now he's wondering what's going on a while passes by and
then the ending of the surah comes, some people say two years
passed by some people say six months passed by. So technically,
if we're going to go chronologically, we would wait a
little bit and come back to the end of the surah but nonetheless,
we're going to just finish the surah so at least we have the
package surah and think and reflect upon that, and then
inshallah hopefully we can get a better sense of exactly where this
end of the surah falls but somebody will say between six
months to a year to two years after the Prophet Muhammad said
and received the revelation this part comes other suggestions could
be early it could be a few months or so after Roswell Salim received
the first five eight, but nonetheless, Allah Subhana Allah
is reminding us killer in the Lisanna layer for what was stolen
the human being transgressors when he or she sees himself as as what,
as self sufficient. So let's look at the narration. McCarthy says
McCarthy says here, Abu Jehanne Indonesia is what's being
referenced. What can they saw the man in a shadow Yanni bottle of
ecrb Well, he Moeraki be what you told me we shall all be fed Erica
Fabiani, either an officer who is stubborn at work earn more 7
billion right. So what does this mean? The eye refers to Abuja
*, when he made a fortune, he would be extravagant in his
clothing and in his rise and his food and drinks, and he would
transgress he would think of himself as self sufficient
sufficient, because of his affluence, needing no one else. So
here's the reference from the Prophet saying that this is
referring to Abu Jamal who would be very very arrogant when he
would make money when he would have some money. Now he gives us
an example of one the Prophet Mohammed Salim entered the cabin,
and he found Abu Jamal placing a gold amulet on the God that he
worships. Adding musk and saying, oh Hubel thank you for everything.
For everything. There's a comforter and for you is the
greatest reward I swear to you, I will make you the happiest I will
make you happy. And this he said because the female camels that he
owned, delivered 1000 Baby camels for him, calves for him that year.
Also, a care event came from the Levant, the sham, profiting him
with 10,000 withdrawals if everyone's God is 4.2 4.25 grams
of causes the millions of dollars in modern sense that he made. So
the caravan made him 10,000 Miss McLeod's of goal. So he dedicated
he dedicated his gratitude to Hubel and idel standing 18 meters
or sorry 18 arms length to all situated inside the cabin. So
these are details who's giving us these details? McCarthy? What is
your writing on getting 25 years after the hijab so it's still
important information is a fully true Allah Rana. What is
interesting to think about and to reflect Yes, it's interesting to
think about. So we know here, for example, that huben is the God
that we generally used to worship and Hobart was situated inside the
Kaaba. The Prophet Muhammad Salam said, What a shame. Your Lord
provides for you Abu JAL, but you think other than Him by Allah, He
has not withheld anything from you. How long will you continue
this for what a shame white hacker I'm me, my uncle. I invite you to
Allah alone, for He is your Lord and He is the Lord of your
forefathers. He has created you and he alone sustains you. If you
follow me you shall attain the provisions of this lord and the
next Abuja has responded by a lot and Allah Russa swearing by the
gods that he worships. Right? So if you look at the RMB here and
I've attached it, what letter was it was one of the head he will be
here I will. Bonilla let inland 10 Tianmu or an article heavy for
inward ticker guna one the taboo early Hatena less Veronica and I
don't know sciatica a little for the Jamaica. Allah wa jika Elisa
ole burnetii all your cool when it so imagine here what's happening
and I have attached for you the notes here. Abuja responds by
alert and Allah Russa and by the Lord of the structure meaning the
Kaaba, if you don't stop what you're saying, and you don't and
if I ever come and find you here again worshipping other than these
deities, I will drag you by the forelock, do not see that these
deities Latin roots are the daughters of Allah
and the Prophet and
Muslims response is how could you ever say anything and attribute
anything like that to Allah?
So whether this took place or not what we know is there was
confrontation between Abu Jehan and Rasulullah Salah cell and that
confrontation led to Rasulullah Selim saying my uncle worship
Allah and Allah alone. And I will just said no way you hacker What
are you saying get out of here Get out of my face. And if you don't
stop, I will drag it by the forehead and I will throw it onto
the ground. And we know for example, later on he would throw
disgusting things on the Prophet Muhammad Salam is back when he
would see the Prophet Muhammad Salam worshipping and, and and
reading Quran around the Kaaba. So why is this important because
often we get the idea that there was a private time in which the
Prophet Muhammad Salam did not publicize the Dawa did not
publicize the Dawa. But however, even during this private time he
was to reach out to his uncles reach out to his family, reach out
to everyone individually, and call them to Allah subhanaw taala based
on what he knows, but this will happen one, this will happen after
the revelation of Surah Mudassar, which makes it clear to him that
now you have to inform him get up and warn, get up and teach. So now
we're sorted, I love the first five, if he still doesn't know
that he's a prophet, he's a messenger, right. And a prophet
may be given knowledge about Allah subhanaw taala. But it's not
instructed to get up and teach, whereas the messenger is
instructed to get up and teach. Now of course, there are various
other ways of defining prophets and messengers, some said, the two
terms are interchangeable. But the the the opinion that I do follow
is the prophet is given knowledge, but doesn't have to teach it, just
to revise it or is given a new message like, for example,
Lu pallisa, we don't know that he's given a message. So we say
he's a prophet, for example, Yahoo Balasana, he's a prophet was he
given a message specifically to teach? No, he's reviving a message
that already exists, or he's teaching a bunch of ethics and,
and good things that are lost nonetheless instructed him to
teach but not a specific message, a specific book or a specific text
that comes to mind that entire community. So messenger is given a
message, a specific message with a mandate to teach that message.
That's the difference in the Prophet and the messenger for your
own information. Some other might say that Rasulillah Salam was a
prophet for those few days that he received after he received the
five heirs of salted Allah, after 40 days or so when he receives the
remainder of surah. Tila or the beginning of sorrows of death,
that's when it comes to realize that he's a messenger, because
Allah says, Yeah, even when that fear comes under, and we'll talk
about that will get a better sense of what's happened, the man, so
killer in the internal elbow, I don't know who's done. So the
person the human being, does this job again, and the word thaw. If
you look at the Quran, in lemma boil, you know, Allah uses the
word thought to refer to the water that rises above its container. So
imagine there's water in this container or tea in this
container. And if it starts pouring, and boiling and such
pouring out of the container, that's totally an Breann. So it
floods out. So the human being likes to do what likes to floods
out of the boundaries, that he should be in the boundaries, like,
you know, know your place. You know, when you say know your
place, don't don't like don't get out of your place, stay in your
lane, you know, when he says I'm gonna stay in your lane. So when
does a person say he started going out of the lane and start saying
things that they don't know, and start to, you know, kind of just
too much. When do they start doing that? Allah says many times, when
they see themselves as self sufficient, I don't need nobody, I
got money or power. So the other night usually talk about many
forms of Talia, they say to the end of the beauty, when it's
yourself are so beautiful, I don't have to do anything, I can get
away with anything, just by being beautiful, I can do the worst kind
of thing. And then I won't get in trouble for it. Why? Because I'm
so beautiful. That's one form of bullying. Right? We start you
know, you start using your beauty to oppress others using your
beauty as a form of as a form of power. Right? You use your your
beauty as a form of dominating other people. And we live in a
society that is very materialistic, and sometimes
focuses on finding weaknesses and others by demonstrating constant
beautiful displays that captivate and attract attention. And of
course, it's the it's the it's a duty on both sides, for those who
use that to be ethical in the sense of like, is this really
ethical is really more to play on people's weaknesses, and also the
person who's consuming that content to be ethical and to be
honest and saying, Allah, Allah has asked me to lower my gaze and
to be conscious of what I internalize. So it's on both
sides, the person who's displaying has to be honest and saying, is
this really good in terms of display? And the person consuming
has to ask, is this good in consuming, so that's one form of
the when, when a beauty another form of the Lian is the total
amount of knowledge. Those who say, I have a lot of knowledge, I
have a lot of skill and I can use my knowledge to blackmail. I can
use my knowledge as leverage to haggle people or you want to know
or pay me you know, those people who have used others for the sake
of giving them knowledge and sometimes that knowledge may even
be made up who give me $100,000 And I will tell you where the
treasure that your ancestors hid, where it will get you information
about, you know, the person that you're that is
doing black magic on you and all that kind of stuff. Oh,
There is a form of wolf that you see people who are very wealthy,
politically
positioned and privilege, they will begin to have to learn in
enforcing their own doctrines and enforcing their own views upon
others. And also to the end can happen because of people around
you, constantly giving you good positive compliments. And that's
why we have to be very careful with our compliments. And I say
this to everybody, if you see someone that is doing good, and
that is that is doing hair, know that there is a gift that was
given to them, maybe because of a secret between them and a las
Panatela. Maybe because they suffered earlier on in the lives,
maybe because a test you don't know. So don't contribute to that
person's test, by constantly giving them compliments.
unconditionally, just like that, because that will weaken their
connection with Allah subhanaw taala you have to be very careful
with the words that you give, say them in the form of dua, Allah is
using you and ask Allah to continue to protect you and to
continue to use you. Allah has privileged you, Allah has blessed
you it's a responsibility hold on tight. So I'm giving them a
compliment, but in giving them the compliment. I'm also keeping them
grounded. So they don't now Oh, I'm so good. Yeah, and, you know,
sometimes, you will see, for example, some people they're still
not, they still haven't developed a full, a false sense of self
accountability. So for example, after they receive really, really
good feedback from their supervisor at work, what happens,
they start slacking off, oh, I paid my dues down to, you know,
not done that time to not do what is right, but shouldn't be that
way. So it's the person's responsibility, who's receiving
the compliment to appreciate you know, people are trying their best
to appreciate, I appreciate it, but not let it get to you. You're
never going to be as good as your fans claim me to be. And you're
never going to be as bad as your critics like you to be, or paint
you to be. And Allah Subhana Allah knows you better than you know
yourself. So keep going. Do the fair, avoid all the noise, whether
good or negative, use the criticism that comes from people
who really really care for you as an opportunity to grow. Yeah,
exactly. This is good. Almost all of the time. They're not real and
they're exaggerated. Yeah. So that, that is true. I like to
always give people hope, no one when they you know, when they give
compliments, you haven't done it, you have good intentions, but
ignore and dismiss them right, ignore and dismiss them. And keep
keep in mind that Allah Subhana Allah is the One who, who knows
you better than you know yourself. Right? So Kela in an internal
Yato, our rooster owner, who is Governor,
excellent, and I give given you here a few examples of, of, you
know, the forms of history, that Allah Subhana Allah mentions in
the Quran that Allah subhanaw taala mentions in the Quran, and
mentions in the in the Hadith. The Prophet Muhammad Salam used to
make this beautiful dua, Allah humara Metallica Arrojo Falletta
kill nila, let's see a thorough feta Iein was literally shut me
either.
Oh Allah I seek Your mercy. So leave me not on my own even for
the glimpse of an eye and rectify all my affairs for there's no
daddy besides you. This is why that we make to protect ourselves
from our own lives. Because sometimes we like to think of
ourselves as self sufficient. So one of the laws that we make to
protect ourselves from that is this dua May Allah Subhana Allah
bless you and give you Jana to further those Yeah, rob me and
buy.
In Leila, bigger Raja, indeed to your Lord is the final return to
your Lord is the final return. So don't think of yourself as self
sufficient. Because you always depend on a loss Panther. And you
always need a loss panitan And to Allah subhanaw taala, you're
going, you're on the journey back to Allah Subhana Allah. So how can
you think of yourself as self sufficient as independent as
independent? We are social beings by definition. And you know, we
were always going to still need people. Like, for example, even if
you're the greatest person in the world, how will you come to
realize that you're the greatest person in the world without having
people that tell you that?
If you're the most generous person in the world, how will you be
generous if there are no poor people to give money to? If you're
the kindest person alive? How are we going to know what kindness is,
is if ALLAH SubhanA did not create a system in which there is
kindness and there's also evil in the world, as a result of people's
own decisions, so you're always limited, then attached and down by
system, ie the greatest politician needs people to govern. The
greatest scientists needs what it's part of an entire enterprise.
So you're always limited and down. Even physically how can I think
without my brain but where's my brain come from? It's a gift from
Allah Spinetta. How can I articulate without my tongue
Where's where's the tongue from? So at the end of the day, ALLAH
SubhanA, Allah is reminding us everything goes back to Allah in
Arabic Raja to Allah is the ultimate return. If you look at
your phone and you trace all the resources or trace everything,
where does it come from, ultimately comes from Allah, where
is ultimately going to Allah. So everything comes from Allah and
going back to Allah. So what? Take you these, recognize your place,
humble yourself. Sometimes we forget it's such a simple thing. A
child you could have accomplished job Nicaea or you know, everything
comes from Allah. I didn't know I've gone back to
like it's such a simple concept, but sometimes in our day to day
interactions, we forget, but it is six o'clock and we want to show
our respect everybody's time. So what I will do in Charlotte this
time is I will ask you members individually for those for your
permission to bring the Halacha to a close, and then inshallah Tada I
will be releasing a third video soon. The finishes the surah
recaps everything in sha Allah to Allah gives you a little bit more
information about the other move as soon said about the end of the
surah contextualize a little bit and then in sha Allah to Allah
talk about some Philippi perspectives on the Salah, because
this was mentioned at the end of the solar is a form of Salah says
that so what kind of Salah did the Companions pray? How did the salah
change across some of the companions? What does my father
say? What does it say? What does Mujahid say? What are these MOFA
students say? And how do we contextualize all of that within
the bigger picture of the serum does that come Allah Hi Ron, may
Allah bless you ask Allah to bless you your families and giving them
that for those keepers in your DUA. Subhanak along with the human
dignity of Allah in Ireland, Mr. Furukawa Tulelake May Allah bless
you all and give you Jeanette for those who like Mala Hair System
Shira May Allah bless you.
Brother sister Nora, just like Mohammed sister Rhonda Hamdi,
thank you so much for translating for us. My love listening division
for those who are interpreting for us was set up on economical money
America