Hosam Helal – Quran Journey Ep. 1 Surat al’Alaq [Intro & Ayah 1] Revelation begins

Hosam Helal
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The importance of living a life with the Quran during the time of Revelation is emphasized, as it is crucial to recite the Quran in a beautiful manner. The speakers stress the importance of deep knowledge and finding one's natural rhythm in learning, as well as the use of "we" in the Quran to create frameworks and create a sense of life. They also emphasize the need for dedication and commitment to a project, sharing words on Facebook and WhatsApp to avoid criticizing one's actions.
AI: Transcript ©
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All right Bismillah Alhamdulillah wa salatu salam ala Rasulillah

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while early he will be the woman who Allah. We're very excited to

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finally launch Quran journey from the very beginning again. I ask

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Allah Subhana Allah to bless all of you and to accept from all of

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us era, Amin, amin, thank you for joining us. We're going to begin

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to show love and making dua visually somebody westerly Emery,

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while I record that Emily Cerny Kohli, Amin, Amin, amin, ALLAH

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SubhanA. Allah allow us to speak in a way that is eloquent in a way

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that is concise in a way that is purposeful, and in a way that is

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truthful. And we asked me Allah Subhana Allah to allow us to give

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justice to the Quran, to its meaning and to its profundity and

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we asked Allah Subhana Allah to forgive us for any shortcomings,

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any limitations era Amin, Amin, Amin, amin, once again

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Alhamdulillah Welcome back. This is going to be a beautiful journey

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inshallah to Allah together. I asked Allah subhanaw taala to

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accept your mean very quickly we're going to be Charlotte Allah

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going through the Quran, chronologically speaking, this is

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not an easy task. It's not an easy task at all. When inshallah to

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Allah, we are hoping to be able to look at the Quran and the meanings

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of the ayat from the lens of the common from the lens of the

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Sierra. So looking at the surah what is going on in the Prophet

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Mohammed Al Salam is life How did the companies understand it? How

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did they react to it and what can we take from it inshallah to Allah

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in the context that we're living in today, so this is our purpose,

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and we'd like to Inshallah, welcome our sister, our sister

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Rana Hamdi for we thank her for joining us she will be Sharla

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doing the American Sign Language Interpretation without any further

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ado Bismillah let us begin

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Bismillah R OB we can lead the follow up call upon us and I mean

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other

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people well Bukal ACOEM I Levy and I've been upon our lemon Santa man

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and Mian get in

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Santa la iapo la stella ona

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become Jaya lol eatin lady and I bet and either

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Elmo eaten can on and who the lobby

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Elmo eaten can one amnion me law Hey out all getting that you know

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Nemean Dehaene, and

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mouse Lea, now slanting Kathy Bethune falsely funny I don't

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wanna dia sentidos Zed any can

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learn to play whom was doing well.

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This is the first Surah revealed in the Quran, by the consensus of

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the scholars.

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In Allah he's gonna So let us begin

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Okay, so apparently you're not able to hear but shall hopefully

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you'll be able to hear now. So we're going to begin inshallah

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Terada with a beautiful quote, just to put things into

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perspective. What does it mean to read the Quran mindfully? What

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does it mean to read the Quran, with mindfulness, this is a

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beautiful call, but it has an apostle who says, in the head of

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Quran, called the Quran, who I be doing was to be in LA in Milan,

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but it really wasn't near to a word will mean Tivoli Awali, which

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means this Quran was recited by the slaves and the children who

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had no knowledge of its meaning or its interpretation, because they

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were not present during its original context of Revelation.

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Nor were they focused when at the blue at etbr. Who, nor were they

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focused on reflecting on it through implementation, this is

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very important. So it hasn't mustard is making a few points

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here. The first point that he's making is, in order for you to

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actually reflect on the Quran in its implemented, you need to walk

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the talk, you have to have a lived experience a lived relationship

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with the Quran, to be able to really fully understand the beauty

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of the Quran. So that's the first point that he's making. And the

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second point that he's making is during his time during his time,

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there were so many people there were so many people who were doing

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well who were reading the Quran, children and slaves, many people

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reading the Quran, but they were just reciting the Quran through

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the tongue, there was very little understanding, little

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contextualization, because they were not available during the

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original recitation or the original context of Rasulullah,

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Salah Salem reciting the Quran, the man so they were not available

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from the very beginning, which means what which means to go back

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and to, to read the Quran from the lens of the companions from the

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lens of Rasulullah. Saw Selim, as things are happening is a very

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important task. So to look at the Quran, with the Syrah together is

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a very important task. Now it's a very difficult task to recreate

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the Quran from the very beginning of Revelation, but that is what

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we're trying to do. Let's go back to the code insha Allah Allah,

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Allah al Hassan Al basally what is the hustle and bustle you say? He

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says, Emma will Allah He men who will be heavily roofie whatever it

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will do the interpreting the Quran reflecting on the Quran is not

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going to be done by just memorizing the letters and

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understanding letters you can have the most beautiful voice of the

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Quran, recite the Quran in such a beautiful manner. But you can be

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the biggest hypocrite there's a hadith of Rasulullah Selim, in

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which he says actor will materially Falcon Raha the most

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hypocritical among my ummah, could be the ones who recite the Quran

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the most. So imagine you could be reciting the letters, but what's

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happening what you learn it will do the but you're wasting, you're

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misusing, and you're not protecting the boundaries that the

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Quran sets had in her home layer pool and some of them would say

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look at the two Quran Akula who spoke to Minahasa some of them the

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children and the slaves and people will reciting the Quran in

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general, they would say what they would say I recited the whole

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Quran and I didn't drop a single letter. I didn't drop a single

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letter of it. What does it have somebody say welcome to Allah He

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has Scapa who Kulu but but Allah, he or she has actually dropped the

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entire Quran. So imagine you could be reciting the Quran beautifully.

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But you dropped the entire Quran because you missed the point when

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you wrote the WHO Al Quran fee helping, while some someone

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actually hooked in what I met in Hatter in a huddle pool. In Nila

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Accardo Surah fina facin wa hidden wala Hema ha Walla Walla Walla

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Walla Walla Walla Walla Mehta candidate to meet we had Mr.

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Harada la Katha Allahu financee. Miss Lucha Allah. Very beautiful,

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very powerful. He's saying those who are reciting the Quran and

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spending time just reading, reading, reading, but they don't

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take the time to understand or interpret or contextualize those

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are not the real scholars, those are not the real wise individuals.

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Those are not the people who truly have a genuine relationship with

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Allah subhanaw taala that people have sound judgment, since one was

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it. Was it like this to recite the Quran? Since when did we randomly

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give the title of

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who just since when did we give the title of Cara to someone who

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recites the Quran like that, but doesn't understand the meaning

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doesn't understand the interpretation?

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And so this is just to give you a sense of the importance of what

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we're doing here. Following along, there's another important quote

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here that I want us to look at. Very important.

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Let me just highlight this here.

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And this is even for him. He says, reciting one eye with reflection

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and mindfulness is better than reciting the entire Quran without

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reflection and mindfulness. It is better for the heart as it is more

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likely to cultivate Eman and allow one to experience the sweetness of

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the Quran. This was the habit of the righteous predecessors, some

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of whom would stay the entire night reciting and repeating one

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area alone. The example of this is Rasulullah Salim, so this is

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something that also Lawson himself has done. What did he do? He would

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stand up in the entire night and he would recite just one idea.

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What is the idea in to the the in Riba? What in Delphi

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NACA del Azeez, will hacky mean, if you forgive them, your Allah or

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if you punish them, your Allah, they are your slaves, I'm not

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going to contest what you do with them. But if you forgive them, you

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are the most Almighty you are the most wise. So imagine that Allah

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Salam stood in the in the Salah, and he repeated this is the entire

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night demand. What else claim says, if people knew fellow

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Alamin, Nurse Matthew Clara as your Quran with a double lash tell

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her to be her uncle, the masiva. If people knew that benefit, and

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the beauty of reciting the Quran with reflection, they would drop

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everything else, and they would occupy themselves with this task.

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And we know the halogen will lead for example, towards the end of

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his life, despite all of the successes that he had, what was

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one thing one regret that he had? What was the regret that he had,

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he continuously thought to himself and said, If only I had spent more

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time with the Quran, so imagine despite all of his successes, one

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of the things that he was hoping for, if only I had spent time with

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the Quran, may Allah subhanaw taala give us the opportunity.

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Now, it's important at the same time, to balance to keep things in

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balance to keep things in balance, as Rasulullah Salah Salem as

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rasool Allah Azza wa sallam,

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you know, he cultivated this beautiful attitude towards the

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Quran and his companions, but he taught the Companions balancing

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everything. And why do I say that? Because we come across many claims

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that, you know, there were companions who would hear the

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Quran and faint and they would have this you know, trance and

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they would have all these incredible experiences of like

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piety to a point where, you know, the outward piety gets them to a

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point of Yanni losing their mind almost, and this is not the

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Sunnah. This is not the Sunnah. And I'm just gonna highlight here

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an important example, right? I believe in rural Minnesota, it

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says, sell to JT as smart. I'll be back here. So he's asking his

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grandmother, a smart b2b Baker, a smart, the daughter of aboubaker.

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And what is he asking? Listen to this carefully. What is he asking?

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He says Keith again has had Rasulullah s or salami Asana is a

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periodic Quran. However, the Prophet Muhammad Salim is

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companions reacting when the Quran was recited to them. What is she

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said that the mount Yuna, whom WhatsApp or share a route julu.

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They would have tears roll down their eyes, they would have tears

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roll down in their eyes.

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And so they would have tears rolled down their eyes, and they

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would have their skin trembling. That is the reaction to the Quran.

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It's a genuine reaction. So they would have tears go down their

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eyes, and they would have their skin trembling from the Hashem

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Allah subhanaw taala so he says to her, but if you sister Taku Tula,

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I told her who's speaking here Ottawa, right Ottawa if Abdullah

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know what he says to her, I have seen people I have seen people and

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these people will do what they will listen to this carefully. In,

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in the nurse and in young either coriaria in Quran horror, who

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Moshe and Ali are mushy and Ali, some of the people nowadays my

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grandmother when they recite the Quran, or when it's recited to

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them, they would faint. So what did she say? She said, Oh, it will

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be La Mina shaytaan Rajiv, meaning I've never seen this at the time

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of Rasulullah Salam and this was not a habit of the companions.

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This is excessiveness. So the Prophet Muhammad wa sallam taught

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the Companions without the Companions balance in things and

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that we shouldn't be you know, excessive in our outward

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appearance, it should be cultivated on the inside and it

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should be genuine beautiful. Relationships should be genuine,

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beautiful relationship that stems from within that stems from

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within. So ask Allah subhanaw taala to give us that beautiful

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connection with Allah subhanaw taala May Allah bless you, but if

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we're going to look at surah Allah Allah surah Allah Allah Surah

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Surah Allah could be divided into three different phases in three

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different phases. The first phase is going to talk about the first

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phase is going to be talking about what it means to learn the

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importance of learning, the intention and the attitude of the

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person that is seeking knowledge. Them

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Um so it's going to be focusing on reciting the Quran. But reciting

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the Quran and reading the Quran in a way that cultivates Eman and

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cultivates humility and allows you to gain the Quran the honor of

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Allah subhanaw taala to man. So that is that is the first phase.

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The second phase gives us an example of someone who did not

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benefit from the knowledge, someone who's known for knowledge,

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but because they were extravagant and they crossed the boundary. So

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but ALLAH SubhanA, Allah Anna, and they thought of themselves as self

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sufficient and absolutely autonomous. I don't need anybody

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else. I'm good on my own. I don't need anyone to tell me what to do.

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They came to the Quran with the attitude of arrogance and self

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entitlement. They missed the point. And even though they may

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have recognized the truth, they missed the point of the revelation

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they missed the point of the Quran, who is this? This is the

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example of Abuja so the first phase is going to talk about

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reading the Quran properly what it means to read the Quran what it

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means to recite the Quran, how do you begin that relationship

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instruction to Rasulillah Salam, if Torah which defines the Ummah,

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this defines our tradition, we are a community of readers should be

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we began as a community of we were an illiterate community, right

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Allah, Allah Subhana Allah tells that tells us that in the Quran,

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but Allah Subhana Allah Allah wa Philomena rasool Allah minimum

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Allah subhanaw taala sent to the illiterate community, a messenger

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firm from themselves yet Lu Allah him at recites the Quran to them

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why he was a key him and he purifies and through that

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recitation while you were only moment keytab. So imagine first

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you recite, and then that causes you to have a purification and

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internal purification. And that internal purification trip

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triggers, a triggers a focus on knowledge, a focus on knowledge

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and a focus on Discovery. So that's the that's the second

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phase. The second phase is someone who says I already know this,

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what's the point? There's nothing here. And then the the third phase

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is going to talk about it's going to talk about someone around the

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Prophet Mohammed Salam who was respected Abu Jahan Abu Jamal, he

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was actually called I will become the father of wisdom. But because

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that because of the entitlement the Mr. Point, or some some

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actually see the last phase is not talking about Bucha. *, it's

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talking about the importance of translating knowledge into action,

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translating knowledge into a burden, that you have to practice

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Eman. Eman is not something that you just get by reading books.

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Eman or faith is a lived experience. It's a habit that you

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build, it's like going to the gym, you're not going to get strong.

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You're not going to get strong by just lifting weights or lifting or

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sorry, sorry, you're not gonna get strong by reading about lifting

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weights, right? By reading about the importance of of working out,

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you're going to become strong when you actually begin lifting

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weights. So you need to experience Eman through action, through habit

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through belief through practice. So practicing your belief leads to

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increased Iman demand. So practicing through action leads to

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a man growing, it's a practice it's a lived experience. So that's

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why Allah Subhana Allah and the surah with was good were

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cultivated, recite the Quran the beginning and then in the end,

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that recitation should translate into frustration translate into

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frustration by so let's begin with some preliminaries. The first

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question we should ask ourselves is why Muhammad? Why Rasulullah

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salah? Why does Allah subhanaw taala pick him? Allah Subhana

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Allah reminds us law Khadija Kumar Rasool I'm in for SQL as Ezel,

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Nyla, Ema and

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Hari, so not

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many, not all, philosophy, there has come to a messenger from

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amongst to, so listen to why Allah Subhana Allah selects him are the

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qualities that Allah subhanaw taala highlights in him. First of

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all, Allah Subhana Allah logomania shared with Doc. So Allah Subhana

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Allah picks whatever He wills and he chooses as He wills. So by

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asking the question why Mohammed Salim we're not asking the

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question to add an autodialer O'Brien I mean, we're not asking

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the question, asking Allah Explain yourself, it's not enough. We're

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not in a position to ask Allah to explain his choice. Because who

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are we in comparison to Allah? But we're asking to learn about the

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qualities that Allah Subhana Allah highlights.

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We're asking to learn about the qualities that Allah subhanaw

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taala highlights, hoping to achieve at least some of them.

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Does that make sense? So what does Allah subhanaw taala highlight? He

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says, The Messenger has come to you mean and phosphoricum He's one

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of you. He understands you. Well, now suddenly rasool Allah be

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discerning homie. He understands your emotions, he is able to

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relate to you. He's one of you. What does Allah Subhanallah say as

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ease when Allah Hema and it took as he's been adding him and he is

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concerned about your suffering, your anxiety, he's anxious for

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your well being. So he cares genuine care for the other. Rasul

00:19:46 --> 00:19:50

Allah says Allah cared genuinely for other people. As he's an ally

00:19:50 --> 00:19:53

him I need to have you soon. alikom and he was very protective,

00:19:53 --> 00:19:56

very protective over his community, very protective over

00:19:56 --> 00:20:00

His people. Bill many not all for Rahim and when it came to the

00:20:00 --> 00:20:04

Believers he had compassion and he had mercy. So those are the

00:20:04 --> 00:20:07

qualities that Allah subhanaw taala highlights amongst them in

00:20:07 --> 00:20:10

in Nikhil Allah who look now when he demonstrated a beautiful

00:20:10 --> 00:20:14

command Allah like Las Panatela highlights that Rasulillah Salam

00:20:14 --> 00:20:18

was not just possessing good character, he didn't just have

00:20:18 --> 00:20:22

good character No, he was in control Allah He was on top of

00:20:22 --> 00:20:24

good character and magic good characters like a horse and that

00:20:24 --> 00:20:28

was all Selim was in command. You know, some people, some people say

00:20:28 --> 00:20:31

what some people say, oh, you know, yeah, you know, that person

00:20:31 --> 00:20:34

is good, but not good all the time? Or do you have to really

00:20:34 --> 00:20:38

struggle against their natural predisposition to be good or you

00:20:38 --> 00:20:40

know, the good thing but you struggled to do it. But also

00:20:40 --> 00:20:45

salam, he got to a point where naturally he was disposed to being

00:20:45 --> 00:20:48

and to behaving in the best of ways, so he didn't have to

00:20:48 --> 00:20:51

struggle. It is natural demeanor, to be kind to be loving, to be

00:20:51 --> 00:20:54

dutiful, to be just and when you study the spirit of Rasulullah

00:20:54 --> 00:20:57

sallallahu. You've come to really appreciate the beauty of his

00:20:57 --> 00:21:00

character, Lana, Harlequin, are we lucky they can let computers who

00:21:00 --> 00:21:04

rely who sweat on Hasson, even his own enemies called him the most

00:21:04 --> 00:21:08

honest, the most trustworthy, they loved him, they had that genuine

00:21:08 --> 00:21:11

respect towards him, and they consider them to be very honest,

00:21:11 --> 00:21:14

and very genuine and very trustworthy. So all of those

00:21:14 --> 00:21:18

qualities set him up in a position where Allah subhanaw taala

00:21:18 --> 00:21:21

selected him amongst other reasons that may be unknown to us. And

00:21:21 --> 00:21:25

Allah Subhana Allah knows best by him. In addition to that, in

00:21:25 --> 00:21:28

addition to that, rasool Allah Azza wa sallam, we have to ask

00:21:28 --> 00:21:31

ourselves a few things. How does the revelation begin? These are

00:21:31 --> 00:21:34

the preliminaries. Rasulullah saw Salam and inshallah we're gonna

00:21:34 --> 00:21:38

discuss this as we study the syrup. With with with the, with

00:21:38 --> 00:21:40

the sewer, I'm gonna study sort of the Doha. We'll talk about his

00:21:40 --> 00:21:43

marriage, but very briefly when he was married to Khadija, or the

00:21:43 --> 00:21:46

Allahu anha. And we'll talk about that in sort of the Doha because

00:21:46 --> 00:21:49

it does speak about in general, or at least we refer to it, but also

00:21:49 --> 00:21:52

loses a limb when he became financially independent. He was a

00:21:52 --> 00:21:55

businessman, he had a lot of money, he had children, he was

00:21:55 --> 00:21:59

successful. He had a lot of time on his own. So instead of spending

00:21:59 --> 00:22:02

that time relaxing, and enjoying and celebrating and being

00:22:02 --> 00:22:06

extravagant, like other people, he decided to spend that time in

00:22:06 --> 00:22:10

seclusion, thinking, and doing what's called the handlers, the

00:22:10 --> 00:22:14

handlers meaning he would take time away from people and he would

00:22:14 --> 00:22:19

meditate, reflect, and where did he meditate? He meditated in hot

00:22:19 --> 00:22:23

headlock. Now, here's a question. Why are Hara wherever Hara what I

00:22:23 --> 00:22:25

like about a shampoo lately and the family of a champagne in

00:22:25 --> 00:22:30

general, one of the students from the Chicago family mentions and he

00:22:30 --> 00:22:32

attributes this to some of the classical movers city and he says

00:22:33 --> 00:22:37

that Rasulullah sallallahu Sallam began to see visions. So when he

00:22:37 --> 00:22:41

began to take time away from people, and he began to, you know,

00:22:41 --> 00:22:45

spend times in different mountains looking down upon the city of

00:22:45 --> 00:22:49

Mecca, and he sees it's so small the world is so small he is

00:22:49 --> 00:22:52

thinking of so this can't be it. This can be it's, this world

00:22:52 --> 00:22:55

cannot be limited to this. This world cannot be just limited to

00:22:55 --> 00:22:58

the hustle and bustle. There's got to be something more and your ally

00:22:58 --> 00:23:01

believe in you. I don't worship these idols. I don't think that

00:23:01 --> 00:23:04

you have any power. So he was a Hanif. He was someone who believed

00:23:04 --> 00:23:08

in Allah subhanaw taala as one, but he wasn't really certain as

00:23:08 --> 00:23:08

what to do.

00:23:10 --> 00:23:13

The man he was not sir. Yeah, exactly. It wasn't certain of what

00:23:13 --> 00:23:16

to do. And by the way, when you do comments, just for your

00:23:16 --> 00:23:19

information, when you do comment, I can actually handle a show the

00:23:19 --> 00:23:24

comment here. So Amir is saying because the camera was envisioned

00:23:24 --> 00:23:27

and that's what the Schumpeter's say, they see that this law was

00:23:27 --> 00:23:31

actually shown to him, it was shown to him in his visions, that

00:23:31 --> 00:23:33

he saw Allah Subhana Allah picking

00:23:40 --> 00:23:40

the car

00:23:44 --> 00:23:47

by listen to this carefully, you will see the Kaabah.

00:23:54 --> 00:23:58

Kaaba vision uninterrupted and I'm so that's one of the reasons but

00:23:58 --> 00:24:00

either way I should have the low notes are there for you to read

00:24:01 --> 00:24:04

actual but the random error rates that Rasulullah sallallahu began

00:24:04 --> 00:24:07

secluding himself from people and as soon as he secluded himself

00:24:07 --> 00:24:12

from people, Allah Subhana Allah began to pour His blessing upon

00:24:12 --> 00:24:16

him by giving him the ability to see visions, the ability to see

00:24:16 --> 00:24:20

visions. Let's look at the narration together. Let's look at

00:24:20 --> 00:24:21

the narration together.

00:24:23 --> 00:24:27

The narration of Asha, so what is she said? I shall have the liner

00:24:27 --> 00:24:33

she says, Oh, that's a word. Oh my booty be? Rasool Allah Azza wa

00:24:33 --> 00:24:38

sallam Rukia Saleh fajr I will Melek for all Bismillah Becca Levy

00:24:38 --> 00:24:42

Haluk the first thing that Allah Subhana Allah gave the Prophet

00:24:42 --> 00:24:47

Muhammad wa salam was a true vision. Like he would see things

00:24:47 --> 00:24:51

in his dream or in his vision and those things would become real

00:24:51 --> 00:24:55

they would happen in real life. The man the also it's interesting

00:24:55 --> 00:24:59

here that Rasulullah Selim says a routine hasn't been gradually saw

00:25:00 --> 00:25:04

He just own in seats that are buying just a minute Naboo Sarasu

00:25:04 --> 00:25:07

salsa, let me actually says that good visions like sound visions,

00:25:07 --> 00:25:10

when you see things and they become true when they become true,

00:25:10 --> 00:25:13

right when you become true, the things that you see become true

00:25:13 --> 00:25:19

that is, that is one juice one part of sitting or buying and use

00:25:19 --> 00:25:24

of 46 parts of prophethood. So some people say that, if you're if

00:25:24 --> 00:25:26

you're a righteous person, and Allah subhanaw taala gives you the

00:25:26 --> 00:25:30

ability to see things that in your dream come in real life, that's a

00:25:30 --> 00:25:36

very small portion, one out of 46 of Prophethood doesn't mean 146 a

00:25:36 --> 00:25:39

profit. No, it just means that there is a small bit of the profit

00:25:39 --> 00:25:42

would that you would experience the moment continues after

00:25:42 --> 00:25:46

Rasulillah Salam to the ones whom Allah subhanaw taala selects. And

00:25:46 --> 00:25:49

the fact that the Hadith actually makes a distinction that this has

00:25:49 --> 00:25:52

to be for a person who's righteous to a righteous man or a woman.

00:25:52 --> 00:25:55

This means that someone who's not righteous can also get this, some

00:25:55 --> 00:25:58

people are given this gift by Allah subhanaw taala. Some use it

00:25:58 --> 00:26:01

for good, some don't use it for good, but none. nonetheless.

00:26:01 --> 00:26:05

What's important here is this shows that the Prophet Muhammad wa

00:26:05 --> 00:26:09

salam, perhaps experienced this for six months, because his whole

00:26:09 --> 00:26:13

revelation period, he was a prophet for 23 years, he initiated

00:26:13 --> 00:26:17

at the age of 40. He lived at the time he was 6362, and a bit if

00:26:17 --> 00:26:20

you're looking at the lunar calendar, so that means six months

00:26:20 --> 00:26:25

out of the 23 years would make the ratio one out of 46. And of

00:26:25 --> 00:26:28

course, the notes are there for you to read and explore on your

00:26:28 --> 00:26:31

own tonight, but he spent six months to be prepared for

00:26:31 --> 00:26:36

prophethood as this sort of says, and during this time, he was given

00:26:36 --> 00:26:40

the opportunity to see things and he would come in real life, the

00:26:40 --> 00:26:43

man. Now let's take a lesson here. This is a very important lesson.

00:26:43 --> 00:26:46

The lesson here is seclusion is important for clarity.

00:26:48 --> 00:26:53

Seclusion is very important for clarity. What does that mean? Do

00:26:53 --> 00:26:58

not let the hustle and bustle of the world derail you and distract

00:26:58 --> 00:27:02

you. Do not let it derail you and distract you. Make time to

00:27:02 --> 00:27:06

recollect your thoughts and focus your vision. Remind yourself why

00:27:06 --> 00:27:09

am I here? What is the point of this take time away from the

00:27:09 --> 00:27:12

hustle and bustle move beyond the small picture and look at the big

00:27:12 --> 00:27:16

picture. And the least that you can do is make a decaf every

00:27:16 --> 00:27:20

Ramadan for the last 10 nights or as much of Ramadan as possible. Or

00:27:20 --> 00:27:22

after every Salah you can do it together. You can actually do it

00:27:22 --> 00:27:25

together between the salah to the next solar so when you go to the

00:27:25 --> 00:27:28

masjid one day, after salah, sit there and recollect your thoughts,

00:27:28 --> 00:27:32

okay, I'm here. Why am I studying again? Why am I going to school?

00:27:32 --> 00:27:35

Why am I going to work? Why am I having children? Why am I getting

00:27:35 --> 00:27:39

married recenter yourself recenter yourself so that you're focused on

00:27:39 --> 00:27:43

one common goal and that is Allah Subhana Allah and everything that

00:27:43 --> 00:27:46

you're exploring is a part of that commitment to Allah subhanaw taala

00:27:46 --> 00:27:48

so you would love to other people is a part of that commitment to

00:27:48 --> 00:27:52

Allah Subhana Allah, your love to your love to Allah Subhana Allah

00:27:52 --> 00:27:54

is manifested through your commitment and your service to

00:27:54 --> 00:27:58

everyone and everything else ethic if that seclusion, that time that

00:27:58 --> 00:28:01

you give to Allah subhanaw taala is important. And that's how those

00:28:01 --> 00:28:04

who loves to sell and began his journey. He didn't know what to

00:28:04 --> 00:28:08

expect. But he knew that whatever was available around him wasn't

00:28:08 --> 00:28:11

good enough. It was limited. He wanted to move beyond that. And

00:28:11 --> 00:28:14

what I want you to imagine here it's also interesting, he's also

00:28:14 --> 00:28:18

loves to sell them was an insider and outsider at the same time. He

00:28:18 --> 00:28:21

was an orphan. So that meant he was an outsider. He was an

00:28:21 --> 00:28:25

outsider, an outsider to an outsider to the city of Mecca, an

00:28:25 --> 00:28:29

outsider to the people the society in Mecca. Does that make sense?

00:28:30 --> 00:28:34

Oh, you cannot see I'm so sorry. You cannot see the interpreter can

00:28:34 --> 00:28:35

you see now

00:28:39 --> 00:28:42

my apologies for those who could not see the interpreter Inshallah,

00:28:42 --> 00:28:43

we'll be able to.

00:28:45 --> 00:28:47

Okay, can you see the interpreter now? Does that feel more

00:28:47 --> 00:28:51

authentic? I can see I can see the comments by the way. So please do

00:28:51 --> 00:28:54

send any questions or comments inshallah to Allah we are looking

00:28:54 --> 00:28:58

at them as they happen. BarakAllahu Rico, so, so.

00:28:59 --> 00:29:04

So yes. What were we saying? Are we saying and abuse Allah Sanlam

00:29:04 --> 00:29:09

He began by doing this seclusion and doing this together, and it's

00:29:09 --> 00:29:11

important for us to do the Arabic AF inshallah to Allah and it could

00:29:11 --> 00:29:16

be from Salah to Salah it could be from salatu salam. I can't

00:29:16 --> 00:29:18

remember what I was thinking about before. But here in sha Allah,

00:29:18 --> 00:29:21

Allah. Let's, let's begin. Let's begin. So

00:29:23 --> 00:29:26

and the abuse of Lhasa lamb. And the use of Salam was an insider

00:29:26 --> 00:29:29

and an outsider at the same time does that go ahead and say for

00:29:29 --> 00:29:34

reminding me, he was an insider, he was an insider why? He was an

00:29:34 --> 00:29:38

insider. Why? Because he was one of the people of kurush, one of

00:29:38 --> 00:29:43

the leading tribes. He was as a kid, able to go from one site to

00:29:43 --> 00:29:45

the next and go, for example, to the network, which is the

00:29:45 --> 00:29:48

Parliament of Porsche and get a sense of what's going on. So he

00:29:48 --> 00:29:51

wasn't looking at the powerful individuals in the community was

00:29:51 --> 00:29:53

an inferiority complex. Oh, man, I can't relate to them. I don't know

00:29:53 --> 00:29:56

what's going on. He was able to see what's going on with the

00:29:56 --> 00:29:59

elite. So that made him an insider, but because yeah, he was

00:29:59 --> 00:30:00

born

00:30:00 --> 00:30:03

into a family of honor. So he was an insider. But at the same time

00:30:03 --> 00:30:07

he was an orphan. He didn't have the same level of privilege. So he

00:30:07 --> 00:30:11

wasn't only limited by one family, he was able to go from one place

00:30:11 --> 00:30:15

to another. So he was an outsider. And that gave him the ability to

00:30:15 --> 00:30:19

see the powerful community, the powerful elite for what they are.

00:30:20 --> 00:30:22

So to see them for what they are as human beings, at the end,

00:30:22 --> 00:30:25

they're constructing a social reality for themselves. So he

00:30:25 --> 00:30:28

wasn't able to he wasn't intimidated by their power. But at

00:30:28 --> 00:30:31

the same time, he wasn't, he wasn't pushed away and shunned

00:30:31 --> 00:30:34

away, he was able to access that power because he was an insider.

00:30:34 --> 00:30:37

So he wasn't, he was, he had an interesting balance as an inside

00:30:37 --> 00:30:41

and outside at the same time, he was able to, he was able to get a

00:30:41 --> 00:30:44

sense he was able to get a good sense of what's what's going on

00:30:45 --> 00:30:48

with the community, the man is that Kamala here on May Allah

00:30:48 --> 00:30:52

bless you and regenerative Theodosia I mean, by because of

00:30:52 --> 00:30:57

that, Allah so because of that, he was able to move away from the

00:30:57 --> 00:31:00

limitations of the community and use his power and use his money

00:31:00 --> 00:31:04

afterwards. Panatela granted it to him, to seclude himself and to

00:31:04 --> 00:31:09

think okay, now I see this, I see this power that Mexicans have, I

00:31:09 --> 00:31:12

see that they use in the house of Allah subhanaw taala as a as a

00:31:12 --> 00:31:15

thing for themselves for their own ambitions and desires. This cannot

00:31:15 --> 00:31:19

be it. I don't believe in any of this. She was able to seclude

00:31:19 --> 00:31:22

himself and ask Where to next year Allah guide me Allah show me the

00:31:22 --> 00:31:25

way and this teaches is a very important thing. If you want Allah

00:31:25 --> 00:31:28

Subhana Allah to guide you. Begin at night, begin with the seclusion

00:31:28 --> 00:31:33

and ask Allah Subhana Allah, Allah gave me the ability give me the

00:31:33 --> 00:31:36

ability to see clearly. So if you're looking to have a genuine

00:31:36 --> 00:31:39

relationship with Allah Subhana Allah begin now tonight by

00:31:39 --> 00:31:42

yourself with ALLAH SubhanA Tada put your forehead to the ground,

00:31:42 --> 00:31:46

your Allah I'm lost without you, your Allah I'm alone without you,

00:31:46 --> 00:31:50

your Allah, I'm unable without you, guide me, show me the way

00:31:50 --> 00:31:53

Give me clarity. Give me the ability to see and give me the

00:31:53 --> 00:31:56

ability to understand. And when you do that, Allah Subhana Allah

00:31:56 --> 00:32:00

will give you that ability to know. Now let's begin with the

00:32:00 --> 00:32:04

let's begin with the cave. I shall have the managing Aristotle. So

00:32:04 --> 00:32:08

lots of Salem, went to the cave of Iraq when I was trying to Allah

00:32:08 --> 00:32:11

showed it to him in his visions, and he would sit and he would, he

00:32:11 --> 00:32:14

would meditate and ask Allah Subhana Allah, he would purify

00:32:14 --> 00:32:18

himself, he would detox, literally at 100 means to detox. So he was

00:32:18 --> 00:32:24

detoxing, it was detoxing the man. And as he's detoxing, he's asking

00:32:24 --> 00:32:27

us Panatela to give them clarity and to give them the ability to

00:32:27 --> 00:32:32

see until one day Gibreel shows up. And Gibreel comes to him from

00:32:32 --> 00:32:36

behind. And he hugs him squeezes him three times squeezes him very,

00:32:36 --> 00:32:40

very tough, like a very rough squeeze were very, very strong

00:32:40 --> 00:32:43

embrace and some lmsc That's because he was he was hoping and

00:32:43 --> 00:32:47

excited to see Rasulullah Salem, and another one was to initiated

00:32:47 --> 00:32:49

him into prophethood. And to remind him that this is not going

00:32:49 --> 00:32:52

to be an easy journey. So from the very beginning, get used to get

00:32:52 --> 00:32:56

used to and recognize that this is going to be a difficult journey.

00:32:56 --> 00:33:00

And then Allah Subhana Allah sends him this message through Jibreel

00:33:00 --> 00:33:04

Jibreel squeezes him from behind Rasulillah Salam starts shaking.

00:33:04 --> 00:33:05

And God says

00:33:07 --> 00:33:12

Bismillah robic ullery Haluk is read. So echo Rasulullah Selim, he

00:33:12 --> 00:33:17

responds, and he says what he says Matt, and maybe call it mana

00:33:17 --> 00:33:21

before it. What this could be understood in a few ways. So what

00:33:21 --> 00:33:24

we'll share the screen here, share the screen here so that we can we

00:33:24 --> 00:33:28

can see it. It could be understood in a few ways. The man, so he

00:33:28 --> 00:33:32

squeezed him, and he says my nav card. And this could be understood

00:33:32 --> 00:33:35

in a few ways. It says, I don't know. It could mean I don't know

00:33:35 --> 00:33:38

how to read. Or it could mean what is it that you want me to read?

00:33:38 --> 00:33:41

And the ultimate actually combine between both and say that

00:33:41 --> 00:33:45

Rasulillah Salam responded to Jubilee by saying, I don't know

00:33:45 --> 00:33:48

what you want me to read. I don't know how to read. I don't know how

00:33:48 --> 00:33:51

to read. And then eventually, because God kept insisting read, I

00:33:51 --> 00:33:54

don't know how to read read. What is it that you want me to read?

00:33:54 --> 00:33:58

Rasulillah Salam responded, the man so man in the car, it could be

00:33:58 --> 00:34:01

understood as a statement. I don't know what to read, or a man at the

00:34:01 --> 00:34:05

car. It could be what is it that you want? What is it that you want

00:34:05 --> 00:34:08

me to read the map. So we learn here that knowledge is not

00:34:08 --> 00:34:11

supposed to be an easy stress free endeavor, you're going to be

00:34:11 --> 00:34:13

embraced, there's going to be a tough you're going to be you're

00:34:13 --> 00:34:17

going to be embraced in a difficult way. And in that

00:34:17 --> 00:34:21

responsibility is going to is going to really, really place that

00:34:21 --> 00:34:24

weight upon you. Knowledge is not supposed to be an easy, easy,

00:34:24 --> 00:34:27

stress free endeavor. That's a lesson that we can take. Another

00:34:27 --> 00:34:31

lesson that we can take is also someone responded by saying what

00:34:31 --> 00:34:35

we're saying, I don't know. He said, I don't know, the ma'am. And

00:34:35 --> 00:34:38

this teaches us that we should be humble and recognize our own

00:34:38 --> 00:34:42

limitations. Allah Subhana Allah will empower us to learn. Once we

00:34:42 --> 00:34:43

say I don't know.

00:34:44 --> 00:34:49

The first thing that Rasulillah Salam said to you breed is I don't

00:34:49 --> 00:34:49

know.

00:34:51 --> 00:34:55

I don't know. And that's what if not does, what does he say? He

00:34:55 --> 00:34:56

says, is one

00:34:57 --> 00:34:59

of his companions about something and he said

00:35:00 --> 00:35:03

As the I don't know, if my best sent you've spoken the truth

00:35:03 --> 00:35:09

you've done well, in Nicole Landry who are useful enemy, they say I

00:35:09 --> 00:35:14

don't know is half of knowledge they say I don't know is half of

00:35:14 --> 00:35:17

knowledge. So your journey to knowledge will begin by saying, I

00:35:17 --> 00:35:21

don't know, don't come in with super impositions don't come in

00:35:21 --> 00:35:25

with preconceived notions about life, Islam is going to completely

00:35:25 --> 00:35:27

give you a very different perspective and perspective and

00:35:27 --> 00:35:29

the Quran is going to completely change your perspective, it's

00:35:29 --> 00:35:32

going to redefine what dunya means it's going to redefine what life

00:35:32 --> 00:35:36

means. It's going to redefine what love means it's going to be, it's

00:35:36 --> 00:35:41

going to re redefine much of the way that you see the world it's

00:35:41 --> 00:35:43

gonna give you a very different perspective. What are miracles

00:35:43 --> 00:35:46

mean? What does love mean? What is what is care mean? It's going to

00:35:46 --> 00:35:49

redefine everything. So when you begin with the Quran, you have to

00:35:49 --> 00:35:53

begin by dropping everything else. The Quran is going to redefine

00:35:53 --> 00:35:57

everything for you. And it's going to be the most beautiful freeing

00:35:57 --> 00:36:00

experience. But it has to begin by coming and saying, I don't know.

00:36:00 --> 00:36:04

I'm coming to you, Allah subhanaw taala not knowing I recognize I'm

00:36:04 --> 00:36:07

a human being Unlimited, but you're the unlimited on my own. I

00:36:07 --> 00:36:11

can't but through you I can. So that's how the journey begins. The

00:36:11 --> 00:36:16

man, the man. Now Rasulullah Salem is eventually told by Jibreel

00:36:16 --> 00:36:23

after this experience is Bismillah bigger. Ledi Holika Holika in

00:36:23 --> 00:36:24

Salem in Aleppo,

00:36:25 --> 00:36:30

Abu kill Ekrem Olivia lemma Bill Condon and lemon in siRNA. Madame

00:36:30 --> 00:36:34

Jana, the first five as of the surah are revealed right there in

00:36:34 --> 00:36:37

the cave. We're going to talk about the mean but also Lhasa

00:36:37 --> 00:36:41

Salam is very scared. He's so he's, he's really shocked. He

00:36:41 --> 00:36:44

wasn't expecting to see an angel imagine Djibouti when you read the

00:36:44 --> 00:36:46

translations. Or read the description of that the habit was

00:36:46 --> 00:36:50

you read all these swings all this power. It's a lot. It's a big

00:36:50 --> 00:36:53

deal. It's a big thing to take in. So he runs he sees really, really

00:36:53 --> 00:36:56

worried he's stressed out what does he run to? He runs to his

00:36:56 --> 00:36:58

wife, Felicia, he doesn't go to Abu Bakr, he doesn't go to

00:36:58 --> 00:37:01

Walmart, he doesn't go to Walmart is not, you know, technically in

00:37:01 --> 00:37:04

his life now, but doesn't go to any of his male friends. He runs

00:37:04 --> 00:37:07

straight to his wife. And that's another lesson that we take. What

00:37:07 --> 00:37:11

is the lesson here? Family comes first, who do you run to? When

00:37:11 --> 00:37:13

things get difficult? Who do you consult?

00:37:14 --> 00:37:16

As a husband? Do you run to your wife? Do you trust your wife's

00:37:16 --> 00:37:20

advice? Do you intellectually respect what she has to say? And

00:37:20 --> 00:37:24

vice versa? Do you as a wife respect your husband? Do you

00:37:24 --> 00:37:26

respect each other's advice? So they had such a secure

00:37:26 --> 00:37:29

relationship with each other? Khadija and Rasulullah sallallahu

00:37:30 --> 00:37:33

to the point where he ran to her first, it didn't run to anybody

00:37:33 --> 00:37:38

else. He ran to her. And as soon as he came to her and said to her

00:37:38 --> 00:37:41

what happened described her what happened? He was he was doubting

00:37:41 --> 00:37:44

himself. Maybe I've maybe I'm making it up. Maybe this is my own

00:37:44 --> 00:37:46

imagination. And of course, you would come to realize no, none of

00:37:46 --> 00:37:49

that is true because Allah subhanaw taala would make it clear

00:37:49 --> 00:37:51

to him that this is not the work of the devil. This is not the work

00:37:51 --> 00:37:55

of your imagination. These are not your own visions. This is from

00:37:55 --> 00:37:58

Allah subhanaw taala. But what does he just say to him? She said

00:37:58 --> 00:38:01

to him, and we have the narration here at the top. You can read it

00:38:01 --> 00:38:05

on your own. The mom, she said to him in NACA, listen to this

00:38:05 --> 00:38:11

carefully in NACA. She said can I be sure what he has is a specific

00:38:11 --> 00:38:14

question to Allah Nuptse Oh, Khadija I'm worried about myself.

00:38:14 --> 00:38:17

I'm worried maybe something strange is happening to him. I'm

00:38:17 --> 00:38:21

worried she's the killer. No, no, don't be worried. Ambitious, does

00:38:21 --> 00:38:25

not think about in a positive way. So Allah He by Allah Allah, you

00:38:25 --> 00:38:28

Zeke, Allah, whoever the Allah is not going to disappoint you in any

00:38:28 --> 00:38:33

way, shape or form. In knockout, why let us run. You keep your

00:38:33 --> 00:38:37

kinship ties, you will, the people that are in your life, you take

00:38:37 --> 00:38:41

care of them. What? Plus duple Hadith and you speak the truth.

00:38:42 --> 00:38:47

Imagine you speak the truth. What does middle Cal? What? Duck curry?

00:38:48 --> 00:38:52

Listen to this carefully. Che Johan would agree of Bife. What do

00:38:52 --> 00:38:55

you know, I don't know what it will help. So she says to him, you

00:38:55 --> 00:38:59

take care of the orphans. You take care of the guests. You love the

00:38:59 --> 00:39:01

people around you. You keep good connections with everyone around

00:39:01 --> 00:39:05

you. And for those reasons by Allah, Allah will never disappoint

00:39:05 --> 00:39:05

you.

00:39:06 --> 00:39:08

What do we learn here from the very beginning? Have you

00:39:08 --> 00:39:12

understood that a man of honor will not be disappointed but

00:39:12 --> 00:39:16

Allah, so she's reassuring him to see that she's reassuring him

00:39:16 --> 00:39:20

Subhanallah she's really assuring him and she's telling Allah

00:39:20 --> 00:39:23

Subhana Allah will not disappoint you. Allah is her brother for us,

00:39:23 --> 00:39:27

I noticed that you click the.so that we can see the screen of our

00:39:27 --> 00:39:29

interpreter again. May Allah bless you, brother for us and give you

00:39:29 --> 00:39:32

an answer those very thoughtful, I appreciate that subtlety. May

00:39:32 --> 00:39:36

Allah bless you. But nonetheless, nonetheless, she's the first to

00:39:36 --> 00:39:39

encourage him and she's the first to give him support. So family

00:39:39 --> 00:39:42

comes first. Now let me ask you this, just relate this to the

00:39:42 --> 00:39:46

contemporary reality that we have Imagine. Imagine if your kid is

00:39:46 --> 00:39:50

going through a difficulty. Would your kid go and come to you first

00:39:50 --> 00:39:54

and speak to you? Or would they go and speak to their friends? And

00:39:54 --> 00:39:56

one of the biggest things that we hear from parents, my son, my

00:39:56 --> 00:39:59

daughter when she's speaking to our friends, radio that doesn't

00:39:59 --> 00:39:59

stop talking

00:40:00 --> 00:40:03

But when she's speaking to me when he's speaking to me, how was your

00:40:03 --> 00:40:06

day? I don't know. What happened, did it? I don't know

00:40:07 --> 00:40:09

what's going on? Nothing.

00:40:10 --> 00:40:13

Why? Because you haven't built their secure relationship? How do

00:40:13 --> 00:40:17

we know that they have a secure relationship? How do they allow us

00:40:17 --> 00:40:20

to give the Prophet Muhammad Salam, the opportunity to go for

00:40:20 --> 00:40:23

days nights and spend time meditating in the cave, yet 100

00:40:23 --> 00:40:26

detoxing from the impact of the social practices and the people

00:40:26 --> 00:40:30

and the rituals around, you know, it can be very busy. So she was

00:40:30 --> 00:40:32

not just giving him the opportunity to go, but she was

00:40:32 --> 00:40:35

encouraging him sometimes she would go and give him food. So

00:40:35 --> 00:40:40

imagine, so family comes first. But it shouldn't limit you. You

00:40:40 --> 00:40:43

know, sometimes that you know, the relationship that we have with

00:40:43 --> 00:40:46

others, in the name of love, it becomes very overprotective and

00:40:46 --> 00:40:50

over controlling and limiting, very limiting, but Allah Subhana

00:40:50 --> 00:40:52

Allah says we're gonna die in a coma, what doesn't work? It is

00:40:52 --> 00:40:55

Allah who can allow you to experience murder, which is

00:40:55 --> 00:40:58

expressive love, while I met, which is mercy, why expressive

00:40:58 --> 00:41:01

love and mercy? Because sometimes you can express love in a way that

00:41:01 --> 00:41:05

is not merciful in a way that is limiting the other person why did

00:41:05 --> 00:41:07

you didn't do that? She didn't say I want you to stand next to me

00:41:07 --> 00:41:09

every day you don't want why anything? Is it because you don't

00:41:09 --> 00:41:12

love me? She understood I needed some space to connect with ALLAH

00:41:12 --> 00:41:16

SubhanA Tality detox, I understand, take that space. And

00:41:16 --> 00:41:19

not only will I give you the ability to take that space, and I

00:41:19 --> 00:41:22

trust you, but I will come and I will give you food and I will

00:41:22 --> 00:41:25

support you every step of the way. Do you see that? And the Prophet

00:41:25 --> 00:41:29

Muhammad Salim will do the same. Because when when when I share

00:41:29 --> 00:41:32

later on in Medina was asked, Can you forget and Salallahu Alaihe

00:41:32 --> 00:41:36

Salam, if he Beatty le house Mohamed El Salam amongst his

00:41:36 --> 00:41:38

family, she says, ganas, Allah Allahu alayhi salam, and then even

00:41:38 --> 00:41:42

few minutes early, the Prophet Muhammad Selim always was at the

00:41:42 --> 00:41:45

service of his family. If he'd met the LE, he was always serving his

00:41:45 --> 00:41:49

family, except when it came time to pray. When it came time to

00:41:49 --> 00:41:53

pray, he wouldn't you would get up and go connect with Allah Subhana

00:41:53 --> 00:41:55

Allah as if we don't know him. He doesn't know us. So at his

00:41:55 --> 00:41:59

priorities straight Allah comes first. And through loving ALLAH

00:41:59 --> 00:42:02

SubhanA. Allah, you love and you connect with everybody else around

00:42:02 --> 00:42:05

you demand. So you went to his wife Heidi first and she comforted

00:42:05 --> 00:42:09

him now that you just comfort him with words and say to him, yeah,

00:42:09 --> 00:42:12

my husband, you're a good person, so don't worry, inshallah

00:42:12 --> 00:42:15

everything's gonna be good. No, no, she didn't just talk, listen

00:42:15 --> 00:42:20

to this carefully. She didn't just talk. She wanted to give him

00:42:20 --> 00:42:24

practical solutions, and give him a resolution. She knew that she

00:42:24 --> 00:42:27

couldn't she couldn't really help herself do much. But she could

00:42:27 --> 00:42:32

refer her to refer him to someone who can't. So what did she say?

00:42:32 --> 00:42:37

She says, I don't know myself. But let me take you to Wanaka. And

00:42:37 --> 00:42:42

what was one of the Christian priests? Who is who was reading, I

00:42:42 --> 00:42:45

was reading the Quran, he was reading previous traditions. And

00:42:45 --> 00:42:48

he was well read in the Scripture. So he was able to give him what

00:42:48 --> 00:42:53

some form of direction. So she takes him to Wanaka, who was her

00:42:53 --> 00:42:56

nephew according some of the narrations related to her

00:42:56 --> 00:43:00

according to other narrations. And Linda looks at Rasulillah Salam,

00:43:00 --> 00:43:03

as we know from the Sierra, and he asks him a few questions, sees his

00:43:03 --> 00:43:06

back looks for signs. And he tells him by Allah, what you have

00:43:06 --> 00:43:11

received, is the same as Musa has received is the same as what isa

00:43:11 --> 00:43:14

has received. So he confirms his prophethood. And he says, By

00:43:14 --> 00:43:19

Allah, if I am alive, when you are taken out of your home, by your

00:43:19 --> 00:43:22

own family, by your own people, I will be there to support you every

00:43:22 --> 00:43:25

step of the way. So technically what acha was among the first to

00:43:25 --> 00:43:28

believe in the Rasulullah sallallahu alayhi wa sallam, and

00:43:28 --> 00:43:32

what is he says, If I'm alive during the time of vulnerability,

00:43:32 --> 00:43:35

when your own people are going to force you because of their anger

00:43:35 --> 00:43:38

and because of their entitlement because of the love for dunya. And

00:43:38 --> 00:43:40

because of the resistant resistance to change, Islam is

00:43:40 --> 00:43:44

gonna come with a complete socio economic change, a socio political

00:43:44 --> 00:43:49

change, I will be the first I will be the first to support you, I

00:43:49 --> 00:43:52

will be the first to support you. Very important, very important.

00:43:53 --> 00:43:56

Now, here's the question, Why does Why does one o'clock pick that

00:43:56 --> 00:43:58

moment, you could have picked any other moment and also asylums

00:43:58 --> 00:44:01

life, you could have said, I want to be there alive when you're

00:44:01 --> 00:44:05

entering Medina, or when you enter Mecca as a as a faculty, as

00:44:05 --> 00:44:08

someone who's finally going to bring Islam to Mecca and re like

00:44:08 --> 00:44:11

redo or undo all of these in justices that have been done by

00:44:11 --> 00:44:15

corruption, the political elite, he didn't pick any of those

00:44:15 --> 00:44:19

moments of power, he picked the moment of vulnerability, and then

00:44:19 --> 00:44:23

goes to show us something we should embrace. Who's what aka

00:44:23 --> 00:44:26

what of us a very senior man, he's had a lot of life experience. He's

00:44:26 --> 00:44:29

very well read in the Scripture, he so he knows that moments of

00:44:29 --> 00:44:33

ease and moments of joy in moments of power. They're nice, but the

00:44:33 --> 00:44:36

real rewarding moments are the most difficult.

00:44:37 --> 00:44:39

Those are the ones that you remember the most. Those are the

00:44:39 --> 00:44:42

ones that trigger the most inner transformation. So in this we

00:44:42 --> 00:44:46

learn to embrace the difficulties as much as we embrace the good

00:44:46 --> 00:44:50

moments, because difficulties will happen they will change us in such

00:44:50 --> 00:44:54

a beautiful way and the pain will go and the transformation will

00:44:54 --> 00:44:59

stay. But happiness can sometimes lead to work lead to complacency

00:44:59 --> 00:44:59

lead to relax

00:45:00 --> 00:45:02

Asian, when you're in your comfort zone, what happens? You stop

00:45:02 --> 00:45:05

growing, you stop growing. So what I've got here is teaching us a

00:45:05 --> 00:45:09

very important lesson. And that also syndrome is is listening to

00:45:09 --> 00:45:11

this from what UCLA and he's saying, well my own people are

00:45:11 --> 00:45:14

gonna force me out of my home. Yes. And inshallah if Allah gives

00:45:14 --> 00:45:16

me a life what Allah says, I'll support you every step of the way.

00:45:17 --> 00:45:21

The man so what aka Yes, exactly what a con you that every prophet

00:45:21 --> 00:45:26

would be facing some form of pain, some form of difficulty by you.

00:45:26 --> 00:45:30

May Allah Subhana Allah protect us Europe meet I mean, I mean, now

00:45:30 --> 00:45:33

another discussion here another discussion, I should have the

00:45:33 --> 00:45:37

Allahu anha as Rasulullah saw Salam, and it's very important she

00:45:37 --> 00:45:40

asked him, What is what he looked like? What is Revelation look

00:45:40 --> 00:45:43

like? How does it happen? Rasulullah Selimiye told her,

00:45:43 --> 00:45:48

sometimes it comes in the form of an interview an intermediary, so

00:45:48 --> 00:45:51

sometimes it can come in the form of a dream. It can come in the

00:45:51 --> 00:45:55

form of direct speech from Allah Subhana Allah like when Allah

00:45:55 --> 00:45:59

Spanish Allah spoke to Rasul Salam in Israel mirage in the trip of

00:45:59 --> 00:46:02

the ascension. And sometimes it can come through the angel, and

00:46:02 --> 00:46:05

sometimes it can come in the form of inspiration, meaning it can

00:46:05 --> 00:46:08

come in the form of his sleep. So what does he say? Yeah, and any

00:46:08 --> 00:46:12

teeny. If he misses all solitary genres, sometimes it can come to

00:46:12 --> 00:46:17

me in the form of a ringing bell. Mm. And this is the most severe

00:46:17 --> 00:46:21

for me, well, who should do and is the most severe for me? And

00:46:21 --> 00:46:24

sometimes it can come in the form of what it can come.

00:46:26 --> 00:46:32

Summer Yes, swim and record, why do I earn mana cool. Fi Mikela

00:46:32 --> 00:46:37

Surah T Raju li for ima Aho. So sometimes ALLAH SubhanA, Allah can

00:46:37 --> 00:46:42

send the words directly into his heart. And that translate that

00:46:42 --> 00:46:44

that communication, it's very difficult for us to imagine, of

00:46:44 --> 00:46:47

course, but it would cause him what it would cause him like a

00:46:47 --> 00:46:50

ringing bell, it was a very difficult experience for him to

00:46:50 --> 00:46:53

endure. And then after that, it would end and it would come back

00:46:53 --> 00:46:58

to his, he would come back to his regular state, his normal state.

00:46:58 --> 00:47:01

And sometimes the angel would come in the form of a human being, and

00:47:01 --> 00:47:05

he would speak the words, and then he would retain whatever the angel

00:47:05 --> 00:47:09

spoke. So the warhead can come sometimes directly in the form of

00:47:09 --> 00:47:11

a in the form of we can't imagine it but in the form of words that

00:47:11 --> 00:47:14

would settle into the, into the heart into the heart of Rasul,

00:47:14 --> 00:47:17

Salah Allah of Colombia, we're going to come back to that in a

00:47:17 --> 00:47:22

second. In sha Allah, Allah called bigger now here's the thing, why

00:47:22 --> 00:47:27

itself literally the linguistic meaning is Al Alam behalf to

00:47:27 --> 00:47:31

inform someone in a way that is discreet, so everyone could be

00:47:31 --> 00:47:34

around, but no one could see or hear or recognize what's

00:47:34 --> 00:47:38

happening. But you're receiving a direct, direct message. So for

00:47:38 --> 00:47:40

example, if I'm talking to you, and there are a lot of people

00:47:40 --> 00:47:44

watching, and I give you a give you a hint, like I raise my hand

00:47:44 --> 00:47:49

or I do something a gesture, you and I know what the hint means

00:47:49 --> 00:47:52

it's a sign but not everybody understands. So it's a discreet

00:47:52 --> 00:47:55

message between us. So that's literally the definition of why

00:47:55 --> 00:47:58

and why he can also come in the form of inspiration, and why he

00:47:58 --> 00:48:01

does not always mean a positive thing, why to the prophets is

00:48:01 --> 00:48:04

always positive from Allah and the sheltering are not able to perform

00:48:04 --> 00:48:07

way or inspiration to the prophets. We know that because the

00:48:07 --> 00:48:11

Hadith, however, the shouting could perform inspiration or could

00:48:11 --> 00:48:14

deliver inspiration where he negative inspirations to people's

00:48:14 --> 00:48:19

dreams or to do to people in an in a negative way. And sometimes the

00:48:19 --> 00:48:23

word in the Quran is used to also refer to what Allah Subhana Allah

00:48:23 --> 00:48:27

places as an intrinsic capacity in a being to fulfill its function.

00:48:27 --> 00:48:31

So when bees naturally they inclined towards Honey, what is

00:48:31 --> 00:48:34

that that's why so Allah subhanaw taala is put that way, that

00:48:34 --> 00:48:38

natural inclination in their minds or in their, in their hearts

00:48:38 --> 00:48:41

towards that so the word way can come in the Quran to refer to

00:48:41 --> 00:48:44

like, like AMITA saying, it could come to refer to as West evil

00:48:44 --> 00:48:48

inspiration from Japan, it could come to refer to bad evil dreams,

00:48:48 --> 00:48:51

it could come to it could come to to refer to that message of Allah

00:48:51 --> 00:48:55

subhanaw taala directly, it could come to refer to inspiration like

00:48:55 --> 00:48:59

whoa, hey, little Musa, we revealed inspired the mother of

00:48:59 --> 00:49:03

Musa and Audrey, to breastfeed your child Musa. And then after

00:49:03 --> 00:49:06

that, put him in the cradle and set him free into the water.

00:49:06 --> 00:49:10

That's a form of what is that profited way? Or than I disagree?

00:49:10 --> 00:49:13

Some say yes, some say no. It's a big discussion. But the majority

00:49:13 --> 00:49:16

say no, it's not. The regular Prophet would weigh the revelation

00:49:16 --> 00:49:19

of Scripture revelation, rather, it's some form of inspiration. So

00:49:19 --> 00:49:22

that's important for us to recognize that the word weigh in

00:49:22 --> 00:49:24

the Quran can mean different things. But when you read in

00:49:24 --> 00:49:28

English, all of it is going to be what inspirational revelation but

00:49:28 --> 00:49:30

you have to remember the specific context and we'll discuss the

00:49:30 --> 00:49:34

insha Allah to Allah at a later time. Excellent. So let us begin

00:49:35 --> 00:49:41

all of that was the background, the preliminaries, now let's jump

00:49:41 --> 00:49:45

into the first word, ALLAH SubhanA. Allah says to Rasulullah

00:49:45 --> 00:49:48

saw Salah through G breed if

00:49:50 --> 00:49:53

a thorough a thorough

00:49:54 --> 00:49:58

and accurate means what that means what if Cara let's look at the

00:49:58 --> 00:50:00

definition, it does.

00:50:00 --> 00:50:07

didn't just mean to read, it can literally mean to feel, to notice,

00:50:07 --> 00:50:13

to deliver, to transmit, to carry, to understand, to comprehend the

00:50:13 --> 00:50:19

man so for example, when I say to fever geohab I read anger in the

00:50:19 --> 00:50:20

face of this person

00:50:21 --> 00:50:25

or in hola yo curry okie Sana Allah is delivering send them to

00:50:25 --> 00:50:29

you Khadija from Roscoe from Switzerland that tells her So

00:50:29 --> 00:50:34

Clara could mean to read body language to read situations to

00:50:34 --> 00:50:38

read reality to understand to deliver. So the first message that

00:50:38 --> 00:50:41

was given to us was Salam. Salam Salam is a very encompassing

00:50:41 --> 00:50:46

message. And this becomes the the We Are the ummah of Your Quran.

00:50:46 --> 00:50:50

Some of the elements say, We're the OMA, this should be very well

00:50:50 --> 00:50:54

read, like literally in literacy, we should be reading. And also we

00:50:54 --> 00:50:56

should be able to read situations politically, socially,

00:50:56 --> 00:51:00

economically, we should be the OMA that is able to read people

00:51:00 --> 00:51:05

understand people be emotionally, in be, yeah, be emotionally

00:51:05 --> 00:51:09

gifted, be emotionally gifted, to man to know. And it also means to

00:51:09 --> 00:51:13

delve deeper, to decipher, to understand, to read in between the

00:51:13 --> 00:51:17

lines to read the universe, then, and that's the first command that

00:51:17 --> 00:51:19

comes to Rasulullah saw similar but of course, also salam at this

00:51:19 --> 00:51:22

time. He doesn't he doesn't understand it, that he's being

00:51:22 --> 00:51:25

taught. But read, what am I supposed to read a script? Am I

00:51:25 --> 00:51:28

supposed to read? Like, what am I supposed to read? Am I supposed to

00:51:28 --> 00:51:32

recite? No, it doesn't just mean to recite. So the command for

00:51:32 --> 00:51:36

Salah Salem, from the very beginning, is get ready to read,

00:51:37 --> 00:51:41

to speak, to know to be educated to teach. It's an all encompassing

00:51:41 --> 00:51:42

word.

00:51:43 --> 00:51:45

It's an all encompassing word, the man.

00:51:48 --> 00:51:52

So what is a media saying? It depends on the reader, if he's a

00:51:52 --> 00:51:56

student, read from the right sources with honest intent. And if

00:51:56 --> 00:51:59

he's a prophet, it would mean to deliver. Yes, so that's a good

00:51:59 --> 00:52:04

point. Yeah, only the way the word if, if, for all of us, is going to

00:52:04 --> 00:52:07

be relevant for Rasulullah sallallahu. It means learn from

00:52:07 --> 00:52:10

Gibreel what Allah is revealing so that you can begin to see the

00:52:10 --> 00:52:13

world clearly and read reality clearly, and then teach others

00:52:13 --> 00:52:17

around you to do the same. And for us, it means learn genuinely with

00:52:17 --> 00:52:20

intention with honesty and integrity, so that you're able to

00:52:20 --> 00:52:24

read reality and understand the world and then share that reality

00:52:24 --> 00:52:27

and share that reading. share that perspective with the world. Hmm.

00:52:27 --> 00:52:30

Now what's interesting here, if you want to, if you want to get

00:52:30 --> 00:52:35

into the details, there are only six surah in the Quran, that start

00:52:35 --> 00:52:39

with a command. And so what Allah Allah is the only one that starts

00:52:39 --> 00:52:42

with a command that doesn't begin with, like, for example, put on a

00:52:42 --> 00:52:47

layer called who Allah Hola, hola, yo, Catherine, hula verbenas. So

00:52:47 --> 00:52:52

this is the only none all none say that the command say, comes at the

00:52:52 --> 00:52:56

beginning of five sutras. And only six tours come with a command.

00:52:56 --> 00:53:00

This is one of them. And it's a direct to read. So it's not usual

00:53:00 --> 00:53:03

for the Quran to begin with the command the man. So this is very

00:53:03 --> 00:53:06

important for us to think about and situate. Now this is a big

00:53:06 --> 00:53:09

discussion. Does the Prophet Muhammad Salam know how to read?

00:53:10 --> 00:53:13

Some people say Did the Prophet Muhammad wa salam you know how to

00:53:13 --> 00:53:19

read some some recent scholars will recent critics historians

00:53:19 --> 00:53:22

suggest that Mohammed Salim knew how to read. And some say he knew

00:53:22 --> 00:53:25

how to read these many, some even from within the tradition. So you

00:53:25 --> 00:53:27

knew how to read with these 70 different dialects and this and

00:53:27 --> 00:53:30

this and that. But in reality, we look at the Prophet Mohammed

00:53:30 --> 00:53:35

salams life and we know that he did not know how to read and there

00:53:35 --> 00:53:38

are two points of evidence. Two points of evidence. Yeah, so it's

00:53:38 --> 00:53:42

not called the right I mean, it's not political. It's just a call

00:53:42 --> 00:53:42

All right.

00:53:43 --> 00:53:46

So let's there's so much you can discuss but let's just pause for a

00:53:46 --> 00:53:48

second what is the evidence of the Prophet Muhammad Salim did not

00:53:48 --> 00:53:52

know how to read historically, during the, during the for labia,

00:53:53 --> 00:53:57

when they were signing on, he was writing on behalf of Rasulullah

00:53:57 --> 00:54:00

Sena. Someone could say, well, yeah, no problem. The biggest

00:54:00 --> 00:54:03

masters and the biggest leaders had scribes, and also Allah Salam

00:54:03 --> 00:54:04

had scribes, it doesn't mean that you couldn't know how to read or

00:54:04 --> 00:54:08

write. But when the opposition was Quraysh, when they were

00:54:08 --> 00:54:12

negotiating, told rasool Allah, we don't don't write Rasulullah don't

00:54:12 --> 00:54:15

write rasool Allah in the agreement. This is an agreement

00:54:15 --> 00:54:18

between Muhammad the Messenger of Allah and Allah. They said, No,

00:54:18 --> 00:54:21

no, don't say Rasul Allah, because if we believe that Allah will not

00:54:21 --> 00:54:24

be here to negotiate, we don't believe in you as Rasool Allah as

00:54:24 --> 00:54:27

messenger, we believe it as Mohammed, so delete it, and he

00:54:27 --> 00:54:30

refused, because he was the scribe. And also salam said, Ali,

00:54:30 --> 00:54:33

if you don't want to write it, so I refuse out of respect, I'm not

00:54:33 --> 00:54:36

going to just mention the name of Rasulullah without acknowledging

00:54:36 --> 00:54:37

that he's Rasulullah.

00:54:38 --> 00:54:41

But also, Salam says to Ali, show me where it is, and I'll delete

00:54:41 --> 00:54:42

it.

00:54:43 --> 00:54:47

So why does He say to it, show me where it is. It means he doesn't

00:54:47 --> 00:54:51

know how to read demand. And that's not a that's not a that's

00:54:51 --> 00:54:54

not a that should not be literal, or it should not be demeaning to

00:54:54 --> 00:54:57

the Prophet Muhammad Susannah, because literacy was very rare at

00:54:57 --> 00:54:59

that time, and knowing how to read and write does not

00:55:00 --> 00:55:04

does not mean it does give you access to resources. But for the

00:55:04 --> 00:55:06

Prophet Muhammad sentiments actually a positive thing it means

00:55:06 --> 00:55:10

he's not read in any other scripture. He's not exploring and

00:55:10 --> 00:55:13

hearing from other sources. It means whenever he says things that

00:55:13 --> 00:55:15

exist in other traditions, without him knowing how to read and write,

00:55:15 --> 00:55:18

it's actually a positive thing. And you will use whatever you say,

00:55:18 --> 00:55:21

is from Allah subhana Talens confirmed for the most part by

00:55:21 --> 00:55:23

other scriptures, the man so doesn't deviate from what other

00:55:23 --> 00:55:27

scriptures have said it's actually conforms with what many other

00:55:27 --> 00:55:30

scriptures have said. And what's the second piece of evidence? The

00:55:30 --> 00:55:32

second piece of evidence is what Allah Subhana Allah says, in the

00:55:32 --> 00:55:37

Quran. Let's read this together. Allah Subhana Allah says, Why am I

00:55:37 --> 00:55:40

calling Tatsu looming above him in kita been well as the whole year

00:55:40 --> 00:55:44

meaning either Nortel mobile tune, oh Prophet, you could not read

00:55:44 --> 00:55:48

anything, any writing before this revelation, nor could you write at

00:55:48 --> 00:55:52

all, otherwise people of falsehood would have been suspicious. And

00:55:52 --> 00:55:55

that's why those who want to raise suspicion always want to go back

00:55:55 --> 00:55:58

and say no Mohammed did know how to read, didn't know how to write.

00:55:58 --> 00:56:02

But the Quran is saying the man that he did not know how to read,

00:56:02 --> 00:56:05

he did not know how to write and this is the evidence. So the Quran

00:56:05 --> 00:56:08

itself, which is the primary source makes it clear that

00:56:08 --> 00:56:12

Mohammed Salam did not read, nor did he write. Now here's the thing

00:56:12 --> 00:56:15

some people say no, no, no, no What what is meant by he was an

00:56:15 --> 00:56:19

only a meant that he was from Mecca, like on Quora. So yes, he

00:56:19 --> 00:56:23

was an Army. And maybe you will owe me and maybe you owe me they

00:56:23 --> 00:56:26

say, Oh, it means that he was from Omokoroa. Mecca, it doesn't mean

00:56:26 --> 00:56:30

that he actually didn't know how to read or write, or they say only

00:56:30 --> 00:56:33

meaning he was upon the fitrah the way his mother bore him, he was

00:56:33 --> 00:56:37

upon the state of Beauty and the state of natural predisposition,

00:56:37 --> 00:56:39

like his mother bore him or me from the word mother. But in

00:56:39 --> 00:56:43

reality, these are weak opinions and the dismissed and historical

00:56:43 --> 00:56:47

evidence points to the fact that Rasulullah saw Selim did not read,

00:56:47 --> 00:56:50

nor did he write, nor did he pick this up towards the end of his

00:56:50 --> 00:56:53

life. No, ma'am. So we know the Quran has made it clear that he

00:56:53 --> 00:56:57

did not know how to read and he did not know how to write by so

00:56:57 --> 00:57:03

the commandment to him to Iraq, teaches us what teaches us that

00:57:03 --> 00:57:06

Allah Subhana Allah is the one that is going to take on the

00:57:06 --> 00:57:09

responsibility of educating rasool Allah says Allah, so no one could

00:57:09 --> 00:57:12

attribute the knowledge of Rasul Allah to the things that he read

00:57:12 --> 00:57:16

or the books that he read. So all of this experience and wisdom and

00:57:16 --> 00:57:19

knowledge that he would share, an insight they would share with the

00:57:19 --> 00:57:21

community is guided by Las Panatela. So no one could take

00:57:22 --> 00:57:24

credit for it. And it could not be attributed to anybody else except

00:57:24 --> 00:57:29

Allah Subhana Allah Allah given to Rasulullah sallallahu alayhi wa

00:57:29 --> 00:57:32

sallam is very beautiful. My last Panatela give us knowledge that

00:57:32 --> 00:57:37

benefits Europe. Amin, Amin, amin, type, the word eflora. Like if you

00:57:37 --> 00:57:43

look at the letters, ra, so the lf the cough law and the Hamza, those

00:57:43 --> 00:57:47

words are those letters make some very interesting words. They make

00:57:47 --> 00:57:51

some very interesting words, like for example, rock or ERP, which

00:57:51 --> 00:57:55

means to heal. So the same words, the same letters when they're put

00:57:55 --> 00:57:59

in when they're when they're re reposition, they make the word

00:57:59 --> 00:58:03

lupia, which means healing. And they also make the word like if

00:58:03 --> 00:58:07

taka, the source of the word is out, yeah, which means to elevate

00:58:07 --> 00:58:11

to increase in status. So it's beautiful that the Arabic language

00:58:11 --> 00:58:16

itself has those meanings all intermixed that reading,

00:58:16 --> 00:58:21

understanding the Quran is associated with healing Rukia,

00:58:21 --> 00:58:26

right. And it's associated with LT CA, which means elevation. So

00:58:26 --> 00:58:29

reading leads to healing which means which leads to elevation,

00:58:29 --> 00:58:34

that the only way to deconstruct to heal from all the things that

00:58:34 --> 00:58:40

you have unlearned is to read. And the only way that you can read

00:58:40 --> 00:58:45

truly is to read based on the lenses that the Quran begins with,

00:58:45 --> 00:58:47

that the Quran equips you with, you're going to begin with the

00:58:47 --> 00:58:50

starting point all of us begin with starting points. So the Quran

00:58:50 --> 00:58:54

is going to teach us how to unlearn how to do how to

00:58:54 --> 00:58:57

deconstruct much of what we've constructed and begin seeing

00:58:57 --> 00:59:00

reality from a very different perspective. And that's what

00:59:00 --> 00:59:03

clearer means. And that will lead to healing it will lead to

00:59:03 --> 00:59:06

elevation, it will lead to, you know, increasing in status, just

00:59:06 --> 00:59:10

let that sink in. That's so profound. So we're an amount of

00:59:11 --> 00:59:16

time. Now, it's interesting also to know that Allah Subhana Allah

00:59:16 --> 00:59:19

begins by highlighting the importance of knowledge. In them I

00:59:19 --> 00:59:22

actually haven't anybody really mad the only those who know are

00:59:22 --> 00:59:25

the ones who are going to truly love Allah. So knowledge is going

00:59:25 --> 00:59:28

to be important. A moment Buhari has an entire chapter called and

00:59:28 --> 00:59:32

any public it will happen. So before you teach before you

00:59:32 --> 00:59:35

inspire before you educate others, educate yourself, and that's why

00:59:35 --> 00:59:40

Rasulillah Salam is given that first command, read, read the man

00:59:41 --> 00:59:46

read the Quran. And Allah Subhana Allah asks questions in the Quran

00:59:46 --> 00:59:49

rhetorical questions, how do you still live in Alamo Lilina Liana

00:59:49 --> 00:59:53

moon can the one who no ever be equal to the one who doesn't know

00:59:54 --> 00:59:57

anything? Yeah, the one and only the lake and Robbie can have to

00:59:57 --> 00:59:59

come in who am in the matter that Corolla

01:00:00 --> 01:00:04

I can the one who no ever be equal to the one who doesn't No. No. So

01:00:04 --> 01:00:08

that is again given to us in the Quran. So we have to begin with

01:00:08 --> 01:00:12

knowledge, the man knowledge and deep knowledge, deep

01:00:12 --> 01:00:16

understanding, deep understanding. By now let's let's look at

01:00:16 --> 01:00:20

inshallah to Allah we're we're going to just finish reading the

01:00:20 --> 01:00:21

letter Anna.

01:00:22 --> 01:00:25

In a few moments Let's Let's aim for let's aim to finish at 620 so

01:00:25 --> 01:00:28

we can get as much of this done as possible. May Allah subhanaw taala

01:00:28 --> 01:00:31

bless you individually for those who mean right before Maria so

01:00:31 --> 01:00:33

we'll give you some time to prepare for that in the letter

01:00:33 --> 01:00:36

Allah, I hope you're okay with that mean a lot of words and

01:00:36 --> 01:00:39

division and those. And if you're not, you could, you could just

01:00:40 --> 01:00:43

revisit the video later, it'll be available to show all the time.

01:00:44 --> 01:00:47

Let's just Let's just do this.

01:00:50 --> 01:00:52

Perfect. Now,

01:00:53 --> 01:00:58

let's look here at another important point. And that is the

01:00:58 --> 01:01:01

knowledge like knowledge itself, you know, from from a pedagogical

01:01:01 --> 01:01:03

point of view, what does it mean to know

01:01:04 --> 01:01:09

the Islamic scholars Islamic pedagogy, can m divides knowledge

01:01:10 --> 01:01:15

divides knowledge into several levels. First one is irrelevant

01:01:15 --> 01:01:18

how us which is the empirical knowledge this is attained through

01:01:18 --> 01:01:23

the five senses. So I see, I hear I taste

01:01:24 --> 01:01:28

this is knowledge element Hellas, observable knowledge, knowledge

01:01:28 --> 01:01:31

through the senses. So you can actually translate it as the sense

01:01:31 --> 01:01:35

knowledge, then element alkyl. It's the knowledge of intellect.

01:01:35 --> 01:01:38

It's the inferred knowledge or the heart ignition. So this is this is

01:01:38 --> 01:01:41

the knowledge that allows us to make sense. So we take the data

01:01:41 --> 01:01:47

points, and we create a pattern. So like a theory in science is an

01:01:47 --> 01:01:50

example of an Milaca. So I'm taking your hypothesis, I'm taking

01:01:50 --> 01:01:53

all the data points, and I'm making a theory that explains

01:01:53 --> 01:01:56

everything together. So it's the ability to recognize patterns and

01:01:56 --> 01:02:00

create frameworks that make sense of the observed data. That's the

01:02:00 --> 01:02:04

second level. Then in Islam, there's a third level and possibly

01:02:04 --> 01:02:07

a fourth level. The third level is called knowledge of the heart,

01:02:07 --> 01:02:12

which is based on what it's based on intuition. It's based on

01:02:12 --> 01:02:16

intuition. It's based on you know, you look at a situation and you're

01:02:16 --> 01:02:18

able to like we're not again, we're not talking about oh, I have

01:02:18 --> 01:02:22

this, I have this pre ammunition or I have this doubtful feeling.

01:02:22 --> 01:02:26

No, we're talking about this really strong sense of, you know,

01:02:26 --> 01:02:29

when you practice your Eman and coastal las Panatela, your heart

01:02:29 --> 01:02:34

has has a lens of its own. It has the ability, like for example, you

01:02:34 --> 01:02:36

you look at a situation and you know what's wrong, it says that

01:02:36 --> 01:02:39

it's wrong. He says that it's haram, he says that you shouldn't

01:02:39 --> 01:02:42

be there. You sense that you you should you should leave this

01:02:42 --> 01:02:45

place, we should drop this thing or you you should we should pursue

01:02:45 --> 01:02:49

this thing to man, some and this is basically the feeling that you

01:02:49 --> 01:02:52

get when you read the Quran or interact with the Quran, the man,

01:02:52 --> 01:02:55

this is the element of the knowledge of the heart.

01:02:56 --> 01:02:59

And that's why Allah Subhana Allah says, How do we know that there's

01:02:59 --> 01:03:01

something called the knowledge of the heart? Look at the Quran,

01:03:01 --> 01:03:04

Allah Subhana Allah says, less Allah be who Ruhul Amin the

01:03:04 --> 01:03:07

trustworthy spirit has brought this down upon you the Quran,

01:03:08 --> 01:03:12

Allah kobika Ye Muhammad, Allah will be carried Hakuna minimality

01:03:13 --> 01:03:18

upon your heart. On Muhammad, this is not in the text, of course, but

01:03:18 --> 01:03:22

it's inferred. So that you may be a warner in a clear flowing

01:03:22 --> 01:03:26

beautiful language Arabic could mean literally Arabic or could

01:03:26 --> 01:03:30

mean eloquent flowy language, eloquent language of flows. Does

01:03:30 --> 01:03:33

that make sense? Isn't that beautiful? So Allah subhanaw taala

01:03:33 --> 01:03:36

can reveal the Quran directly onto your heart,

01:03:37 --> 01:03:40

the man and that's where Allah Subhana Allah says, I will Hayner

01:03:40 --> 01:03:44

ileka who had been a millionaire. And the Quran itself is a rule.

01:03:45 --> 01:03:48

The Quran itself is a form of inspiration. That is one that is

01:03:48 --> 01:03:53

rule. It has a life of its own. It brings you to life it brings you

01:03:53 --> 01:03:55

it gives you the ability to see the world from a very different

01:03:55 --> 01:03:58

perspective. From a very different perspective. It's

01:04:00 --> 01:04:03

excellent, of course Amir is asking, is gaining knowledge of

01:04:03 --> 01:04:06

the heart linked with keeping the sutra clean? Yes. So your filter

01:04:06 --> 01:04:09

is your natural predisposition towards good Allah has created us

01:04:09 --> 01:04:12

naturally predisposed towards good. But according to the Hadith,

01:04:12 --> 01:04:15

we know our parents could socialize us away from that

01:04:15 --> 01:04:18

goodness, life could derail us away from that goodness. So the

01:04:18 --> 01:04:21

knowledge of the heart brings the heart back to the proper compass

01:04:21 --> 01:04:24

of the proper orientation. So that's why for example, salami

01:04:24 --> 01:04:25

taught us is tough to

01:04:26 --> 01:04:30

do do Sahara and listen to your heart. But do you listen to your

01:04:30 --> 01:04:32

heart when it's corrupt? No, you don't because you're hiking can be

01:04:32 --> 01:04:36

corrupt. So your heart will become a proper guidance, a proper

01:04:36 --> 01:04:39

compass when you purify it, and how do you purify it through

01:04:39 --> 01:04:41

knowledge of the rule, the knowledge of this the knowledge of

01:04:41 --> 01:04:44

the of the of the heart, and that is the knowledge that you gain

01:04:44 --> 01:04:47

through the Quran. So by listening to the Quran, when you're

01:04:47 --> 01:04:50

listening, even if even if you don't understand the words each

01:04:50 --> 01:04:53

and every word fully, but by listening with your heart, you

01:04:53 --> 01:04:56

will see that the Quran will naturally start to eat away at the

01:04:56 --> 01:04:59

layers of envy and jealousy and hatred and evil and entitlement.

01:05:00 --> 01:05:02

In the layers of doubt and confusion, that have worked that

01:05:02 --> 01:05:06

have touched your heart kettlebell or on Allah Kuru beam, McCann, we

01:05:06 --> 01:05:12

exceed moon. Indeed, the heart has become engulfed with the sins and

01:05:12 --> 01:05:15

the evil that they have gained. So all the bad things that we do like

01:05:15 --> 01:05:19

and even Salam tells us when you do a sin, it places a dark dark,

01:05:19 --> 01:05:24

dark, dark stain on your heart and that dark stain grows that dark

01:05:24 --> 01:05:26

stain grows with time.

01:05:28 --> 01:05:33

Brother no older sister Nora, who's asking about the the notes

01:05:33 --> 01:05:37

please one of the people who's on the chat on Facebook please post

01:05:37 --> 01:05:40

the link to the WhatsApp group. So this the sister or the brother can

01:05:40 --> 01:05:43

join and get access to the notes and of course the notes are

01:05:43 --> 01:05:45

available on the website in Charlottetown. May Allah bless

01:05:45 --> 01:05:48

you, the man so the the sins that we do can leave an imprint on our

01:05:48 --> 01:05:53

hearts and limit us from seeing reality. The man now Allah Subhana

01:05:53 --> 01:05:54

Allah also reminds us in the Quran,

01:05:56 --> 01:05:59

Allah Munna wa Huron minute highlighted dunya Allamanda

01:05:59 --> 01:06:02

harati, whom if you don't, the only know the world, the affairs

01:06:02 --> 01:06:05

of this life but they're totally oblivious to the hereafter. So

01:06:05 --> 01:06:08

let's find that actually criticizes those who only only

01:06:08 --> 01:06:13

limits knowledge to what they see if I don't see I can touch it. I

01:06:13 --> 01:06:16

don't believe in it. So this is philosophical naturalism or

01:06:16 --> 01:06:19

philosophical empiricism, empiricism I don't if I can't see

01:06:19 --> 01:06:23

or touch it or material see in the material. I don't believe in it.

01:06:23 --> 01:06:27

But as Muslims we know that a sound hearts a saline a woman and

01:06:27 --> 01:06:30

a man and whenever Luna in lemon Atala has only been sitting in the

01:06:30 --> 01:06:36

proper sound heart is actually able to see reality understand get

01:06:36 --> 01:06:39

a sense, a deeper sense. May Allah bless you in Division Two for

01:06:39 --> 01:06:44

those five what is the root mean? What is the root mean? Some of the

01:06:44 --> 01:06:48

elements say some of the elements see are given that are best as

01:06:48 --> 01:06:52

Ruth means. prophethood Qatada says rule is Divine Mercy. So they

01:06:52 --> 01:06:55

says rule is revelation. And Kelby says rule is the book where the

01:06:55 --> 01:07:00

mandate and Robbie says rule means Gibreel unmanageability not he

01:07:00 --> 01:07:03

says the Quran is called rule because it brings life to the soul

01:07:03 --> 01:07:07

out of ignorance. And it's used he used to say all people have the

01:07:07 --> 01:07:11

Quran, what has the Quran planted in your hearts? For indeed, the

01:07:11 --> 01:07:16

Quran is the spring of the hearts, just as the rain is the spring of

01:07:16 --> 01:07:21

the Earth, just as rain is the spring of the Earth, the man and

01:07:21 --> 01:07:23

that's why Allah says and here's the thing, when it comes to the

01:07:23 --> 01:07:26

root when it comes to the whole soul and this the beyond the

01:07:26 --> 01:07:30

senses, Allah Subhana Allah makes it very clear look at this I was

01:07:30 --> 01:07:31

Aluna kangaroo,

01:07:32 --> 01:07:34

Kuru human Emeril Obi Wan that will teach women anatomy law

01:07:34 --> 01:07:37

kalila, that we will never be able to understand fully how the rule

01:07:37 --> 01:07:41

works. It is part of the knowledge of Allah Subhana Allah and we have

01:07:41 --> 01:07:44

only have knowledge, access to very little we have access of

01:07:44 --> 01:07:48

knowledge, only very little time. Let's look at this in sha Allah,

01:07:48 --> 01:07:50

Allah, Allah Subhana Allah let's finish at least the first day,

01:07:51 --> 01:07:56

Allah Subhana Allah says, if Bismil topic, recite, read, share,

01:07:56 --> 01:07:59

teach, increase awareness. All this means, of course, that we

01:07:59 --> 01:08:05

discussed a lot with Bismillah beggar read in the name of read in

01:08:05 --> 01:08:06

the Name of your Lord.

01:08:07 --> 01:08:09

What does this mean? Before we do that? Before we get into that,

01:08:09 --> 01:08:13

let's look at this question from voice Hashem, Hashem May Allah

01:08:13 --> 01:08:17

bless you. He, he says always says, can filter will be defined

01:08:17 --> 01:08:21

as the submission of creation, to the will of its creator, is that

01:08:21 --> 01:08:25

more or less accurate? Of course. So fitrah is the natural state

01:08:25 --> 01:08:28

that leads you to connect him with Allah. And when you're naturally

01:08:28 --> 01:08:30

connected with when you're connected with Allah subhanaw

01:08:30 --> 01:08:33

taala. it cultivates all that which is good. But the fitrah is a

01:08:33 --> 01:08:36

connection with Allah, it's submission to Allah Subhana Allah,

01:08:36 --> 01:08:40

and it's also a state that guides you knowledge. It's all it's all

01:08:40 --> 01:08:44

connected. FITARA is the natural predisposition towards good and

01:08:44 --> 01:08:46

among that good is to believe in Allah. And when I believe in

01:08:46 --> 01:08:50

Allah, that triggers more good. That triggers more good. So that

01:08:50 --> 01:08:53

makes sense. When Allah Subhana Allah bless you, I mean

01:08:55 --> 01:08:57

Excellent. Let's see here

01:09:02 --> 01:09:05

excellent malaba Swing division and for those hopefully you can

01:09:05 --> 01:09:09

see better now for those of you are asking, SR Moana is saying

01:09:09 --> 01:09:12

Allah Masha Allah Quran la vie malaba Kulu Bina one o rasool

01:09:13 --> 01:09:16

Allah Jalla Hassan arena with the help of a woman or homeowner, very

01:09:16 --> 01:09:18

beautiful dua, which means Oh Allah allow the Quran to be the

01:09:18 --> 01:09:22

spring of our hearts, and the light of our chests, and the thing

01:09:22 --> 01:09:26

that eats away at our sorrows, our anxieties and our stresses, this

01:09:26 --> 01:09:29

is one of the drives of Rasulillah Salam, for those of us who are

01:09:29 --> 01:09:33

experiencing stress or anxiety, the man

01:09:34 --> 01:09:37

brother or the sister Verda verdad. What are the she says did

01:09:37 --> 01:09:41

work accept Islam? Technically he made the intention to accept Islam

01:09:41 --> 01:09:45

but he didn't live to see the Prophet Muhammad Salam come to

01:09:45 --> 01:09:48

realize that he was initiated into prophethood so for that reason, we

01:09:48 --> 01:09:51

accept him. Inshallah, to Allah He became a Muslim through his

01:09:51 --> 01:09:53

intention, but did he formally accept Rasulillah Salam, and

01:09:53 --> 01:09:56

become a Muslim and become a companion? No because he died

01:09:56 --> 01:09:59

before Rasulullah Selim was initiated into prophethood

01:09:59 --> 01:09:59

formally

01:10:00 --> 01:10:03

And when the next surah is revealed, the man with sword Elmo

01:10:03 --> 01:10:08

differ, as some say, by so why does Allah Subhana Allah say,

01:10:08 --> 01:10:11

Clara Bismillah, Big Read in the Name of your Lord? Why read in the

01:10:11 --> 01:10:13

name of the Lord? Because listen to the script, let's take the

01:10:13 --> 01:10:16

example of a seed. When you plant the seed, what are you doing?

01:10:17 --> 01:10:20

You're taking something that belongs to Allah, a seed, and

01:10:20 --> 01:10:22

you're putting in the land that belongs to Allah. And you're using

01:10:22 --> 01:10:25

one of the belongs to Allah to nourish the seed, the Bronx

01:10:25 --> 01:10:28

belongs to Allah, and you're using fertilizer made from materials

01:10:28 --> 01:10:31

that come from the creation of Allah. So what are you really what

01:10:31 --> 01:10:33

are you really doing yourself?

01:10:34 --> 01:10:38

Does that make sense? So the seed that you're planting, you say, Oh,

01:10:38 --> 01:10:41

I have planted the seed, but did you really plant the seed? That's

01:10:41 --> 01:10:42

what Allah Subhana Allah says,

01:10:43 --> 01:10:43

and tune?

01:10:44 --> 01:10:47

And that knows, are you the one that allows plants to come to

01:10:47 --> 01:10:50

fruition? Or is it Allah that truly plants is that Allah that

01:10:50 --> 01:10:54

allows fruition or allows plants to come to fruition? So when we

01:10:54 --> 01:10:57

say, read in the Name of your Lord,

01:10:58 --> 01:11:02

we're saying that you can't do this on your own. You can't do

01:11:02 --> 01:11:06

this on your own. And like, No, we're also saying, No, yeah,

01:11:06 --> 01:11:08

exactly. Knowledge is only beneficial with the name of Allah

01:11:08 --> 01:11:11

subhana Tada. And not every form of knowledge is beneficial.

01:11:11 --> 01:11:15

Excellent points, excellent points. But what what this teaches

01:11:15 --> 01:11:20

us is that our ability to learn is a gift. Our ability to learn is a

01:11:20 --> 01:11:21

gift from Allah subhanaw taala.

01:11:22 --> 01:11:25

And so when we read by the name of Allah subhana, Allah, we're

01:11:25 --> 01:11:29

interacting with the world, recognizing that we're not

01:11:29 --> 01:11:32

entitled, that we're limited. So like the example of the seed

01:11:32 --> 01:11:35

knowledge, my is the brain is something that Allah has given me,

01:11:36 --> 01:11:39

that I there's some that Allah has given me. So my ability to make

01:11:39 --> 01:11:42

sense of reality is going to be guided by my recognition that

01:11:42 --> 01:11:45

Allah is ultimately in control of that reality. So I'm not when I'm

01:11:45 --> 01:11:48

beginning that's why we always begin by saying Bismillah R Rahman

01:11:48 --> 01:11:51

Rahim, are you I'm tellin ya, buddy, all right, Bismillah, for

01:11:52 --> 01:11:55

power, it's anything that that begins without mentioning the name

01:11:55 --> 01:11:58

of Allah subhanaw taala is going to be void of that blessing is

01:11:58 --> 01:12:00

going to be limited in his blessing. So we're taught as

01:12:00 --> 01:12:03

Muslims to begin by mentioning the name of Allah Subhana Allah, on

01:12:03 --> 01:12:06

anything that we do, when we drink, we recognize the Allah,

01:12:06 --> 01:12:09

everything that's happened or in on my ability to digest my ability

01:12:09 --> 01:12:12

to eat my ability to absorb the materials and the source and the

01:12:12 --> 01:12:15

nourishment is from you. So we begin with the name of Allah

01:12:15 --> 01:12:17

Subhana Allah and our knowledge begins with the name of Allah

01:12:17 --> 01:12:20

subhanaw taala. Our actions begin with the name of Allah subhanaw

01:12:20 --> 01:12:23

taala. Right. Our recitation of the Quran begins with the name of

01:12:23 --> 01:12:26

Allah subhanaw taala it shouldn't be something that we do, and we

01:12:26 --> 01:12:31

recognize that not all knowledge is beneficial. Therefore, we begin

01:12:31 --> 01:12:33

in the name of Allah Subhana Allah to allow us to learn that which is

01:12:33 --> 01:12:38

beneficial to us and to allow us to learn in a way that benefits

01:12:38 --> 01:12:42

us. A Loma Linda Maya and founder one fan of Mr. Olympia Anna was

01:12:42 --> 01:12:46

eat dinner Ilma Oh ALLAH teach us that which benefits us benefit us

01:12:46 --> 01:12:50

with that which you've taught us and grant us increase in knowledge

01:12:50 --> 01:12:54

that benefits and loveless you Then and Now, what's interesting,

01:12:54 --> 01:12:58

here is the third word it caught up bismi or a bigger Rob beacon

01:12:58 --> 01:13:02

levy HELOC. What is the what is it? Why is the word here used Rub?

01:13:03 --> 01:13:08

Rub. Rub literally means what Rob means that guide, the Creator, the

01:13:08 --> 01:13:12

Sustainer, the Nourisher, the one who gives the one who says all of

01:13:12 --> 01:13:15

those beautiful names and attributes are associated with the

01:13:15 --> 01:13:20

word are associated with the word prop. So why is the word Rob used

01:13:20 --> 01:13:22

here? Not the word Allah. And here's something important to

01:13:22 --> 01:13:27

notice. In the first 15 or 20, songs of the Quran, the very first

01:13:27 --> 01:13:30

parts of the Quran, that you will not see the name of the you will

01:13:30 --> 01:13:34

not see the names of Allah accept Rob, but you will not you will not

01:13:34 --> 01:13:37

see the name of Allah directly like Allah. For example.

01:13:38 --> 01:13:43

Corrupt Bismillah Baga Eleni Haluk Yama defeat contended worship

01:13:43 --> 01:13:44

Becca can bear

01:13:45 --> 01:13:46

in for example.

01:13:48 --> 01:13:51

Others will have a lady the soldier now with Dhaka, Rob Bukit

01:13:51 --> 01:13:54

when my father, so the very first word of the Quran, use the word

01:13:54 --> 01:13:58

Rob, because the Arabs recognize the term Rob. Yeah, he's my

01:13:58 --> 01:14:01

Creator. He's the one who's giving me things. He's my Sustainer.

01:14:01 --> 01:14:06

Yeah, I get that. But they didn't recognize ILA. Rob encompasses

01:14:06 --> 01:14:11

what Allah does for you. Ila or Allah encompasses what is expected

01:14:11 --> 01:14:15

from Allah. Now having you having recognized that his Allah,

01:14:16 --> 01:14:19

there is your Lord. So if Allah is the One who created me, then by

01:14:19 --> 01:14:21

default he's the one that legislate for me. He's if he's the

01:14:21 --> 01:14:25

one who made me, like if I made this phone, by default, I get to

01:14:25 --> 01:14:28

tell this phone what to do. Does that make sense? So the same thing

01:14:28 --> 01:14:31

here, Allah is the law, therefore he's the one that legislate but

01:14:31 --> 01:14:36

the Arabs had a gap in that Rubia to hear connecting the Allah Islam

01:14:36 --> 01:14:39

to the Allah is the one who deserves the sole right to

01:14:39 --> 01:14:42

legislate. So let's Panatela is beginning with the language that

01:14:42 --> 01:14:43

they understand.

01:14:44 --> 01:14:47

The term that they understand, they recognize that Allah is the

01:14:47 --> 01:14:50

Creator, so many people like you know, so many people recognize him

01:14:50 --> 01:14:54

as the Creator who created you Allah. But Allah doesn't expect

01:14:54 --> 01:14:56

anything from me. He created me and he's just giving me his

01:14:56 --> 01:14:59

shelter images, but there's not much expected so

01:15:00 --> 01:15:02

Recognizing that Allah is the Creator does not always

01:15:02 --> 01:15:06

necessarily lead to recognizing that Allah deserves my worship, my

01:15:06 --> 01:15:10

commitment, my loyalty. The first is Rob, encompassing that. And the

01:15:10 --> 01:15:14

second is Allah encompassing what you should be doing now having

01:15:14 --> 01:15:17

recognized that Allah created you, that Allah sustains you that Allah

01:15:17 --> 01:15:19

loves you. That means I love him back. So Allah subhanaw taala is

01:15:19 --> 01:15:22

beginning with that which they understand the Arab aspect, that

01:15:22 --> 01:15:25

will will be the man. And then eventually, after having

01:15:25 --> 01:15:29

understood that, ALLAH SubhanA, Allah will begin to release that

01:15:29 --> 01:15:34

redefine the word Allah and reuse it in a way that they understand.

01:15:34 --> 01:15:37

Does that make sense? So this is something important, we'll look at

01:15:37 --> 01:15:38

it here.

01:15:39 --> 01:15:41

This teaches something very important. And that is

01:15:42 --> 01:15:47

that what comes in stages. First is Elif, which means to build

01:15:47 --> 01:15:50

rapport. Then there's additive, which means to raise awareness.

01:15:50 --> 01:15:53

And then there's can live which means to hold people accountable

01:15:53 --> 01:15:57

or to obligate. So there's no tech lease obligation before tarrif.

01:15:57 --> 01:16:00

There are phases there are phases

01:16:04 --> 01:16:07

Yes, for those of you are asking questions, I'll get to them in sha

01:16:07 --> 01:16:09

Allah, may Allah bless you individual federal setup, I mean,

01:16:09 --> 01:16:14

but that is the stage there's a state there's a gradual build up.

01:16:15 --> 01:16:19

Hola. Sanatana uses the words that the audience is familiar with, to

01:16:19 --> 01:16:23

refer to him and then eventually uses the other words as well by

01:16:23 --> 01:16:28

him. So now let's let's let's finish the first the first area

01:16:28 --> 01:16:31

very quickly and then we'll bring it to a close the first day Allah

01:16:31 --> 01:16:35

Subhana Allah says if Cara Bismillah beacon levy Haluk. A

01:16:35 --> 01:16:38

product means to spread the name of Allah. Remember the name of

01:16:38 --> 01:16:40

Allah, beginner's tissue with the name of Allah The Name of your

01:16:40 --> 01:16:44

Lord, share what is revealed to you from Allah, speak on behalf of

01:16:44 --> 01:16:47

your Lord. These are all meanings possible meanings, write or read

01:16:47 --> 01:16:49

with the help of your Lord. And even the time isn't a petition

01:16:49 --> 01:16:52

here was know that what you're reading is indeed from your Lord.

01:16:52 --> 01:16:55

You should be aware that your Lord is speaking therefore deliver it

01:16:55 --> 01:16:57

with confidence in the Name of your Lord.

01:16:59 --> 01:17:03

And this confirms the idea or a collapse it goes well with the eye

01:17:04 --> 01:17:08

when I am the one in our in who Allah when you have. The Mohammed

01:17:08 --> 01:17:11

is speaking not on his behalf. These are not his words. He's

01:17:11 --> 01:17:15

speaking in the name of Allah. He's sharing on behalf of the neck

01:17:15 --> 01:17:19

on behalf of Allah directly. So this is a letter it's not an it's

01:17:19 --> 01:17:21

not an address that Muhammad wa salam has given to the community.

01:17:21 --> 01:17:26

It's an address that Allah Subhana Allah is directing directly. Now.

01:17:26 --> 01:17:30

The brother who's the brother who's asking let's do this here

01:17:30 --> 01:17:31

quickly.

01:17:35 --> 01:17:39

The brother was asking about the iron. The iron woman couldn't tell

01:17:39 --> 01:17:43

that looming copy him in GitHub is actually in Alenka. Booth 48 Male

01:17:43 --> 01:17:47

Allah bless you, Brother voice for sharing Zack como lo Hi, Ron,

01:17:47 --> 01:17:50

excellent. I love this ability to interact with all of you and to be

01:17:50 --> 01:17:54

able to, to be able to share with Allah learn and to grow and to

01:17:54 --> 01:17:58

build this community together for you. Now, so quickly, Hamad Al

01:17:58 --> 01:18:01

Salam is reciting the words on behalf of Allah, these are not his

01:18:01 --> 01:18:05

words. These are the words of Allahu subhanho wa taala. These

01:18:05 --> 01:18:09

are the words of Allah subhanho wa taala. In other words, Muhammad

01:18:09 --> 01:18:14

sallallahu alayhi wa sallam the man. Excellent. Now, why does

01:18:14 --> 01:18:18

Allah Subhana Allah say, a levy Holika the Quran Bismillah Becca

01:18:18 --> 01:18:23

Levy Halacha, read in the Name of your Lord who created it doesn't

01:18:23 --> 01:18:28

say created what? First it he created, created everything. So

01:18:28 --> 01:18:33

you're speaking on behalf of your Lord, who created period created

01:18:33 --> 01:18:36

the things that you know, and the things that you don't know about?

01:18:37 --> 01:18:42

Who created the only one who creates the absolute creator, the

01:18:42 --> 01:18:44

Ultimate Creator. So if you're reciting on behalf and you're

01:18:44 --> 01:18:47

reading on behalf and interacting on behalf of me sharing and

01:18:47 --> 01:18:50

dedicating, analyzing and understanding and comprehending

01:18:50 --> 01:18:55

and you're teaching on behalf of the One who created period

01:18:55 --> 01:18:56

everything

01:18:58 --> 01:18:59

what an incredible honor.

01:19:00 --> 01:19:06

What an incredible honor. Let that sink in. You're teaching reciting,

01:19:06 --> 01:19:10

educating, reflecting, understanding in the name of the

01:19:10 --> 01:19:14

owner created so therefore no one can challenge because you're

01:19:15 --> 01:19:17

you're you're speaking on behalf of the One who created everything.

01:19:17 --> 01:19:21

No one will be able to oppose you and challenge you as long as you

01:19:21 --> 01:19:23

remain connected and devoted. So it gives the Prophet Muhammad

01:19:23 --> 01:19:27

Salah confidence. it legitimizes what the Prophet Muhammad Salim is

01:19:27 --> 01:19:29

saying. It gives them that confidence it gives them that

01:19:29 --> 01:19:33

clarity, and it gives them also the humility, the humility and

01:19:33 --> 01:19:37

that's what's going to come in the next few hours from Allah Subhana

01:19:37 --> 01:19:39

Allah bless you and give you Ginetta for those who are I mean,

01:19:39 --> 01:19:43

at this moment, inshallah to Allah as we are nearing the end of

01:19:43 --> 01:19:46

ordinary Mandarin, we can bring the class to an end here in sha

01:19:46 --> 01:19:49

Allah to Allah. I want to thank my sister Rana Hamdi for translating

01:19:49 --> 01:19:51

my last handle, bless her and give her Janet for those and if there

01:19:51 --> 01:19:54

are any questions Charlotte Allah, wherever you're watching this you

01:19:54 --> 01:19:59

can inshallah to Allah send the send the question and we'll look

01:19:59 --> 01:20:00

at it here and answer ticket

01:20:00 --> 01:20:02

So let's dedicate the next couple of minutes for anyone who has any

01:20:02 --> 01:20:03

questions

01:20:04 --> 01:20:06

and lagless you individually through those

01:20:13 --> 01:20:16

inshallah we'll come to Sora to NAS in seven years with the speed

01:20:17 --> 01:20:21

may will not accelerate and get complete, may we not accelerate

01:20:21 --> 01:20:25

and complete the series. So, yes, you're right but it's important to

01:20:25 --> 01:20:28

take our time with the Quran and sha Allah to Allah, there's no

01:20:28 --> 01:20:31

rush, if we finish it, Allah subhanaw taala

01:20:32 --> 01:20:34

it's a blessing and if we're not able to finish it, I hope

01:20:34 --> 01:20:37

Inshallah, if something happens to me along this journey, I hope that

01:20:37 --> 01:20:39

one of the students Charles Allah, or someone else can pick it up.

01:20:39 --> 01:20:44

And, and, and, you know, continue what we've started so it's not

01:20:44 --> 01:20:47

about quality quantity, it's about quality. May Allah bless you.

01:20:48 --> 01:20:51

What does that come on my head on my sister Aisha Gibreel peace be

01:20:51 --> 01:20:54

upon him hug the Prophet Muhammad Salam Yes, he squeezed him from

01:20:54 --> 01:20:56

behind. He squeezed in from behind.

01:20:57 --> 01:20:57

Excellent.

01:20:59 --> 01:21:03

But Amara is love you to have that Allah Allah the attorney fee. The

01:21:03 --> 01:21:06

Prophet Muhammad Salam sunnah when someone told him I love you, he

01:21:06 --> 01:21:09

would say me the one whom you love me for love you back. If I say the

01:21:09 --> 01:21:12

same to you, or hamburger Lady, I have opportunity. And may Allah

01:21:12 --> 01:21:14

allow us to genuinely love each other. Yeah, I mean,

01:21:15 --> 01:21:20

will the Zoom link work? I'm going to try my best but I think it's

01:21:20 --> 01:21:22

just easier to focus on one channel. So we're able to do it

01:21:22 --> 01:21:25

through here and it's, it's transmitted across all the

01:21:25 --> 01:21:30

channels, so I'll do my best to have it. But But yes, we'll, we'll

01:21:30 --> 01:21:31

probably stick to this issue all the time.

01:21:33 --> 01:21:35

But there is a link for you to join and ask questions. So my mind

01:21:35 --> 01:21:39

if you want to join via video and ask questions, I'll find a way to

01:21:39 --> 01:21:42

the best of my ability to do that and Shama Baraka Luffy comm sister

01:21:42 --> 01:21:49

Abla motorcycle mama Hi Ron. away so you can ask insha Allah diving

01:21:49 --> 01:21:51

deeply will help us pick up beautiful pearls of wisdom you're

01:21:51 --> 01:21:55

right in sha Allah Tala save says he embraced him and held him that

01:21:55 --> 01:22:00

is right. Is it advisable to say to us such as such as what it's so

01:22:00 --> 01:22:03

refreshing going over this again? May Allah bless you No sir Matt

01:22:03 --> 01:22:06

Maggie was there from the very beginning way back and Charlotte

01:22:06 --> 01:22:09

Allah hopefully this is a system that is sustainable and hopefully

01:22:09 --> 01:22:11

we finished the whole Quran in sha Allah to Allah and by the way,

01:22:11 --> 01:22:14

what we're going to do this time in sha Allah Tada is perhaps

01:22:14 --> 01:22:15

perhaps

01:22:16 --> 01:22:19

take take a little bit of McCunn Quran a little bit of Medina and

01:22:19 --> 01:22:22

Quran merge everything in between so we get a broader sense

01:22:22 --> 01:22:25

inshallah to Allah and get it done. So make dua that Allah

01:22:25 --> 01:22:28

Samantha gives us tenacity and resilience to stick through and to

01:22:28 --> 01:22:30

be committed and Charlotte that which is like Omaha May Allah

01:22:30 --> 01:22:34

bless you individually for those desert como heron. May Allah bless

01:22:34 --> 01:22:36

you envision that for those all of you Subhanak alum having the

01:22:36 --> 01:22:39

ignition on that you know, and nesto Furyk went to war Lake. May

01:22:39 --> 01:22:43

Allah bless you all was salam ala you can fly over again to take

01:22:43 --> 01:22:43

care of Sean

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