Hosai Mojaddidi – How to Protect Yourself & Your Family From the Fire!

Hosai Mojaddidi
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The speakers discuss the dangerous nature of fire and the importance of protecting one's privacy and family. They stress the need for people to avoid being in a safe zone and avoid causing harm, as well as the importance of praying for oneself and finding peace in one's life. They also provide advice on protecting one's heart and avoiding harms of one's tongue, and encourage individuals to read the descriptions of people who are killed and the consequences of their actions.

AI: Summary ©

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			Hello fellow human handler salat
wa salam ala Shifen Ambia even
		
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			more serene, say that our Mowlana
What have you been on Muhammad
		
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			sallallahu alayhi wa sallam while
he was fabulous and in for Sleeman
		
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			Kathira I sat down one on one with
Allah who have been a cancer
		
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			what is seen, mashallah sabbatical
May Allah preserve and protect all
		
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			of you for coming out and being a
part of this wonderful program.
		
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			And of course, Dr. Rania saw the
FIBA, recently shamira, the entire
		
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			Rama foundation for hosting,
facilitating these beautiful
		
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			programs, and honoring all of us
Hamdulillah
		
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			I wanted to before I jump into my
presentation, just I have a
		
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			disclaimer, the presentation I'm
going to present is going to
		
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			actually wake us all up.
		
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			So I'm going to kindly ask that
young children be asked to leave
		
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			because it's pretty intense
content. And I don't want any, you
		
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			know, children to be affected by
what I'm going to share. So if you
		
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			could please take younger children
out? If they're asleep, obviously,
		
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			in Shaw, that's fine, but
		
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			just I think it was 14 Plus,
right? That's what I was told.
		
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			Yeah.
		
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			So Bismillah I do have slides
		
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			as you can see here, and I
apologize in advance if you see
		
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			any typos I am on like two hours
of sleep and I was trying to put
		
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			these together. So I was telling
you saw the font of those nodding
		
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			off. So if you see typos, just
ignore them and inshallah we'll do
		
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			better. Inshallah, next time, but
the as we know, we are about to as
		
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			Dr. Reddy mentioned, or knocking
on the doors of the last 10
		
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			Nights. Something that occurred to
me Subhanallah is that as we start
		
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			the month of Ramadan, we know that
the first 10 days are the days of
		
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			or nights of mercy. Correct. So
and then the middle is
		
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			forgiveness. And then the last 10
days are of course seeking refuge
		
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			from the fire. And so it occurred
to me that's Paula Allah, it in,
		
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			in the beginning of the month, he
eases us into the month right
		
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			with, with mercy, and then it
starts to get a little
		
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			uncomfortable because, you know,
to focus on forgiveness requires
		
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			honesty, requires transparency
requires really digging deep and
		
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			looking at oneself,
		
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			you know, with with, you know,
with, with that lens of of real
		
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			honesty and critique or, you know,
critically, I should say, and
		
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			that's uncomfortable for some of
us, we don't really want to face
		
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			those things that we may have been
bearing all along. And it's kinda
		
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			we get to the end of the month,
and even though the fast is
		
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			getting easier, right, so,
physically, we're kind of
		
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			acclimated we're used to it the
schedule, the lack of caffeine,
		
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			the slack, sleeplessness, we're
used to physically but there's
		
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			power emotionally, spiritually,
it's actually becoming more
		
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			constricting, right, because to
think about the fire I think for a
		
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			lot of people is also
uncomfortable we tend to lean on
		
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			which we should at the mercy of
Allah SCADA and thinking always
		
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			have the rewards awaiting us so to
actually completely focus on
		
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			something that maybe is a little
bit it's more intimidating it's
		
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			more constricting is hard, but
we're supposed to be doing that.
		
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			So that's where inshallah this
presentation hopefully will take
		
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			us through this concept of how to
seek protection from the fire
		
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			inshallah in the next in the in
the last 10 nights so this one
		
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			with that said, I wanted to ask a
few questions here and like first
		
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			of all, what is the fire right
some of us may have an idea you
		
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			know of this scorching terrible
you know,
		
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			place because it is a living
place, but we may not really
		
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			understand the descriptions or may
not read have read the
		
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			description. So, just to have a
little bit more detail about what
		
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			the fire is. Here is a verse
relative how that is actually
		
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			warning us. I'll be lying on a
shirt on air Jimmy says yeah,
		
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			you're letting the AMA know cool
and Fusa calm will actually come
		
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			naira. Oh you who believe Save
yourselves and your families from
		
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			a Fire, whose fuel is men and
stones over which are appointed
		
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			angels, stern and severe, who
disobey not from executing the
		
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			commands they received from Allah,
but do that which they are
		
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			commanded. So right away, we
understand that this is obviously
		
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			a place that is real and it's in
existence, even as we speak. And
		
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			it will have this life in a sense
that it is
		
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			It has an appetite for for men and
stones that it see. And it
		
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			communicates that there are other
verses where the fire is actually
		
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			calling and in a way
communicating.
		
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			And here ELISpot that also says
soon I will cast him into the fire
		
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			and what will explain to you what
the scorching fire is, it lets
		
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			nothing remain and leaves nothing
and burn, scorching the skin over
		
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			it are 19 Angels again, these are
I mean, obviously terrifying for a
		
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			reason, because we're supposed to
really think about what we need to
		
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			do to avoid a being anywhere near
it, having any sense of it because
		
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			it has a you know, there's a
there's
		
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			a smell to it, there's a you know,
there's there's our senses can
		
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			perceive it. So we don't want any
part of this right. And so we need
		
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			to understand that it is a very
intense reality. So the verses as
		
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			painful as uncomfortable as it is
we we should read them and
		
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			contemplate them and then think
deeply. I'm actually reminded just
		
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			last night, I believe no, the
night before I was on a I think it
		
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			was last night sorry, my memory
saw because I'm on such a little
		
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			sleep. But a couple last night, I
was on a celebrate mercy. Talk
		
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			with Dr. us at our scene and check
on Muslim uppermill. And we were
		
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			also going over just 19 sort of
photo pine. And Dr. Asad brought
		
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			up some verses that were very
terrifying because they seem, you
		
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			know, as we're reading there were
these images that I hadn't really
		
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			thought of, until he mentioned
them. But in one of the verses, he
		
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			talked about how, actually I'll
read it. I did. I have it here. So
		
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			let me read it here.
		
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			He says
		
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			this is sort of recon verse 25. So
it's talking actually about the
		
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			unfolding of the Day of Judgment.
And what's going to happen, it's
		
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			very rapid, a lot of the scenes
that we read in the Quran, just
		
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			reflect the intensity of that day.
And then what happens afterwards.
		
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			So it's almost part that says
watch for the day, the heavens
		
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			will burst with clouds, and the
angels will be sent down in
		
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			successive ranks. True authority
on that day will belong only to
		
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			the most compassionate, and it
will be a hard day for the
		
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			disbelievers. And then And beware
of the day, the wrongdoer will
		
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			bite his nails in regret, and say,
Oh, I wish I had followed the way
		
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			along with the messenger. Woe to
me, I wish I have never taken so
		
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			and so as a close friend. It was
he who truly made me stray from
		
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			the reminder after it had reached
me. And Satan always betrayed
		
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			humanity. And then it goes on but
that image of, you know, a person
		
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			who's a wrongdoer, disbeliever
biting their nails, this is you
		
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			know,
		
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			go out. So.
		
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			So that image right of a person
biting their nails. In regret. We
		
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			talked a little bit about that.
And it's just so human, right, the
		
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			experience of, you know, we've
done that I'm sure when we, you
		
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			know, it's something that we do
when we're regretful of something,
		
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			but to imagine that people on that
day will be filled with so much
		
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			regret for their wrongdoings. And
then of course, the scapegoating
		
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			blaming their companions. So it's
this chaotic scene that unfolds.
		
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			And, you know, we, if we're not
reading these verses, and almost
		
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			not imagining them, then we're
forgetting that, you know, these
		
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			are real things that are going to
happen. And we need to seek
		
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			protection for ourselves with our
family from ever being a part of
		
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			those things, right. And so that's
where the, it's so necessary to
		
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			contemplate on these verses.
Because as intense as it says, and
		
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			uncomfortable as they are, we want
to not be a part of them, we want
		
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			to have nothing to do with them.
So when we read these scenes, like
		
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			this, you know, scorching of the
skin out of the lab, Allah protect
		
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			every one of us in our loved ones,
from ever experiencing anything
		
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			like that. And this is again, that
begs the question now, how can we
		
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			protect ourselves? What do we need
to do? Well, we need to know what
		
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			the fire is for right? It's the
fuel of it as men and stones,
		
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			which people is the cause does the
fire call for so we do have in the
		
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			various verses of the Quran I was
trying to describe is different
		
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			people who will be punished
because of their different
		
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			actions. So the disbelievers those
are obvious the hypocrites, of
		
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			course, are in the lowest parts of
*. But then there are other
		
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			groups that are a little bit more
generalized, right? So the
		
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			arrogant deniers of truth sinners
and criminals, unjust oppressors,
		
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			those who proudly disobey Allah.
So this is where again, this is my
		
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			general sinning as we know is you
know, we all are sinners, but
		
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			those who sin and then
		
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			Drag about them, they share their
sins openly. This is a different
		
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			degree that we really have to ask
us for that for forgiveness for if
		
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			we've ever shared our sins openly
if we've ever been proud of our
		
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			sins or displayed them. Now with
social media and this, you know
		
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			the culture around us, there is a
lot of this, you know, open sin
		
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			sinfulness. Whereas before, people
had at least some degree of
		
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			modesty of shame. So proudly
disobeying Allah, tyrants,
		
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			murderers, again, these are groups
that are obvious to us, but then
		
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			those who persecute the believers,
those who prefer the world and
		
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			neglect the hereafter. So those
were the hubba dunya. Again, many
		
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			of us may fall into these
categories we were chasing dunya
		
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			we're heedless. We're in Uppsala.
And in Ramadan, obviously, you
		
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			know, hamdulillah we're obviously
all here, there is a degree of
		
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			awareness, we're a little bit more
aware of ourselves. But if we
		
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			relapse and we start to regress,
as soon as the month is over, we
		
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			find ourselves abandoning the
prayer, abandoning the book of
		
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			Allah abandoning our worship, no
longer, you know, taking inventory
		
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			of our of what comes out of our
mouth, what the words that we say,
		
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			what we're putting into our
hearts, and our you know, our
		
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			vessels, our hearts, what we're
listening to what we're watching,
		
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			if we're not doing that, then
we're going to slip right back
		
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			into that state of LeFleur. And
may Allah again, forgive us
		
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			because if we leave the world, in
that state, we don't know, our
		
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			ultimate fate. But of course, we
we always have the highest opinion
		
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			of Allah that He is the Most
Forgiving, the Most Compassionate,
		
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			especially towards the believers.
But generally speaking, none of us
		
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			should feel safe. And that's
really why the emphasis in the
		
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			last 10 Nights, is to think about
the fire because just because
		
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			we're fasting, just because we're
praying just because we're really
		
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			put on and we're standing for PM,
and we're preparing to hedges, and
		
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			we're coming to the masjid does
not ensure any of us safety and
		
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			the moment we start to think that
our deeds are going to be the
		
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			insurance that protects us from
the fire, that is actually a very
		
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			dangerous sign. So reading into
these verses and contemplating the
		
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			different categories of people who
will be punished is really good
		
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			for the laughs It's good for the
soul to humble ourselves that
		
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			perhaps because we don't know our
end, perhaps, you know, if Allah,
		
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			if we, you know, continue to be
neglectful, if we continue to, to
		
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			fail to heed the warnings, we may
find ourselves, it will the biller
		
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			in any of these categories. And in
order to prevent that, of course,
		
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			that's where we'll get to in a
moment what we need to do
		
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			proactively, but again,
recognizing these categories,
		
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			cruel, proud and arrogant people.
So if you've ever been cruel,
		
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			think about you know, who that may
apply to. They're, you know,
		
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			people in our community that
struggle with anger, and they have
		
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			an anger management problem, this
can be shown to their family
		
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			members, it can be shown to
strangers, you know, on the road,
		
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			or, you know, in service people
blow up. And this is a very common
		
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			problem now, where people just,
you know, they can't handle the
		
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			their own, maybe pressures and
whatever's going on with them
		
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			themselves personally, and then
they take it out on innocent
		
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			people. You know, you go to a
restaurant, someone doesn't serve
		
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			you and all of a sudden you're
exploding. You're, you're calling
		
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			customer service you're playing
and you're just as person who's
		
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			trying to always get someone. Why?
Because maybe there's things you
		
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			haven't worked out. So if you have
that tendency to let your anger
		
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			overcome you, this is something to
again, be mindful of because
		
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			cruelty and an injustice in that
way has no place in the heart of
		
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			the believer, treacherous people,
traitors, liars. gossipers entail
		
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			various people who lie deceive,
gossip, we know about how odious
		
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			Backbiting is, it's akin to
cannibalism literally in Nevada.
		
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			Allah's father likens to kind of
gossip to cannibalism. So if we're
		
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			gossiping, we're talking about so
and so's marriage or so and so's
		
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			divorce or so and so's moving from
here to there. And so someone's
		
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			husband lost her job. Can you
believe so? And so, you know,
		
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			husband did this or wife did this?
Why why do we care? Why do we care
		
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			about anybody else's personal
life? It leaves you know, this is
		
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			a sign of again, a person it's a
sign of spiritual disease, the
		
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			problems I said, I'm warned that
the one who is you know, busy with
		
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			with with other people, or it's
better for you to be preoccupied
		
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			with your own problems than to
worry about other people. And then
		
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			we also know that very clear
Hadith where he tells us when
		
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			Hosni Islam is integral Malaria is
a part of the beauty of one's
		
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			Islam is that you leave that which
does not concern you. So you
		
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			literally mind your own business.
But if we're gossiping, and we're
		
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			taking these things lightly, we
don't we're not realizing that we
		
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			could very well be landing
ourselves in a very, very
		
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			compromised position again, what
yeah, that those who neglect
		
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			Your prayers, very important that
if we don't wake up to the reality
		
00:15:05 --> 00:15:09
			that the prayer is the most
fundamental thing that we do,
		
00:15:09 --> 00:15:11
			there is nothing more important
than your Salah and my salah,
		
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			nothing, nothing more important.
		
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			If you and I had a sister,
mashallah, I remember May Allah
		
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			bless her, she I spoke with her,
actually, this past weekend, she
		
00:15:21 --> 00:15:24
			came up to me, I don't know if
she's here, but may Allah bless
		
00:15:24 --> 00:15:28
			her because last year, she came to
a halacha. And she was just
		
00:15:28 --> 00:15:32
			sharing that she had a very
difficult time with managing her
		
00:15:32 --> 00:15:36
			worship and her work. And so we
were talking about how to
		
00:15:36 --> 00:15:39
			logistically fix that she said
that, you know, it's hard for her
		
00:15:39 --> 00:15:42
			to get to her worship, because she
has so much work to do. So
		
00:15:42 --> 00:15:45
			Hamdulillah, I just gave her an
idea. And I said, Well, maybe you
		
00:15:45 --> 00:15:48
			have to switch it, maybe you have
to do your worship first and then
		
00:15:48 --> 00:15:52
			get to your work. It's just a very
simple unless you have come to LA,
		
00:15:52 --> 00:15:55
			I didn't think much of it, I just
gave the advice that we've been
		
00:15:55 --> 00:15:59
			given. Plan your life around your
prayer, not the other way around.
		
00:16:00 --> 00:16:03
			So alhamdulillah when I saw her
this past weekend, she came up to
		
00:16:03 --> 00:16:06
			me and she was just, she just said
it. She said, I have to say
		
00:16:06 --> 00:16:09
			something to you, Stephanie, thank
you, you know, you gave me this
		
00:16:09 --> 00:16:13
			advice last year, and it
completely changed my life. Subhan
		
00:16:13 --> 00:16:16
			Allah is just such simple words.
It's a paradigm shift, right?
		
00:16:16 --> 00:16:19
			Because a lot of us are so focused
on raising our children, taking
		
00:16:19 --> 00:16:22
			care of our parents, if we have
elderly parents, you know, paying
		
00:16:22 --> 00:16:26
			the bills, going to work, going to
school, and we keep putting all
		
00:16:26 --> 00:16:30
			these things on our you know, I
mean, there's, it's just never
		
00:16:30 --> 00:16:34
			ending to do list never ending
list of responsibilities we have.
		
00:16:34 --> 00:16:38
			And then we plug in prayer,
whenever it's convenient. And then
		
00:16:38 --> 00:16:42
			we wonder why we're never at
peace. It's a formula that is,
		
00:16:42 --> 00:16:45
			it's destined to fail, you will
never find peace, if you're going
		
00:16:45 --> 00:16:48
			to do that. Whereas when you
prioritize unless we found that
		
00:16:48 --> 00:16:52
			and then plan your life, you find
that Allah will give you till
		
00:16:52 --> 00:16:54
			future you'll expand your time,
you're suddenly happy. So that's
		
00:16:54 --> 00:16:57
			what she experienced. She said,
this past year, 100 a lot. That's
		
00:16:57 --> 00:17:01
			what she did. She started to wake
up early, do her tahajjud do her
		
00:17:01 --> 00:17:05
			fajr prayer did hurt you by the
end. And then she started her
		
00:17:05 --> 00:17:08
			work. And she said everything
changed for her. And she was just
		
00:17:08 --> 00:17:12
			very happy to report this change.
Alhamdulillah we shook with the
		
00:17:12 --> 00:17:15
			law. So these are very real
experiences. But again, many of us
		
00:17:15 --> 00:17:19
			in Ramadan, we're on top of our
prayers, we have a full 30 days,
		
00:17:19 --> 00:17:22
			Allah is showing us we're very
capable of doing it. But what
		
00:17:22 --> 00:17:25
			happens as soon as a month is
over, something goes wrong.
		
00:17:25 --> 00:17:29
			Because it we're not afraid
enough. And that's why when you
		
00:17:29 --> 00:17:34
			read that, you know the
punishment. Does anyone know I
		
00:17:34 --> 00:17:36
			remember reading this a long time
ago, and it always stayed with me.
		
00:17:36 --> 00:17:41
			Does anyone know the punishment of
missing one prayer without a good
		
00:17:41 --> 00:17:43
			reason? What it is?
		
00:17:46 --> 00:17:51
			It is, I think it's called either
a lack of I can't remember the
		
00:17:51 --> 00:17:57
			Arabic term, but it's basically a
period of 80 years of torment in
		
00:17:57 --> 00:17:57
			the fire.
		
00:17:59 --> 00:18:02
			For missing a prayer without a
valid reason. So just be like, Oh,
		
00:18:02 --> 00:18:06
			I'm lazy or oops, oops, I miss
Fajr. Oops, I guess I'll just do
		
00:18:06 --> 00:18:11
			it tomorrow. Or maybe maybe I'll
have a biller. If you miss budget,
		
00:18:11 --> 00:18:16
			and you wake up without a sense of
panic. Like you don't Allah I like
		
00:18:16 --> 00:18:21
			regret, like deep, deep fear,
there's something wrong. Because
		
00:18:21 --> 00:18:25
			yes, we're human, yes, the alarm
may not have gone off. That's,
		
00:18:25 --> 00:18:29
			that's those are all things that
we don't need to make a case Allah
		
00:18:29 --> 00:18:33
			knows what happened. It's the
state of our hearts that we want
		
00:18:33 --> 00:18:37
			to present to our Creator. When we
come into the realization when we
		
00:18:37 --> 00:18:41
			wake up from that sleep, state.
It's the state that you present to
		
00:18:41 --> 00:18:45
			your Creator. And regret should be
the number one state to jumping up
		
00:18:45 --> 00:18:49
			from bed running to the bathroom,
and making will do even if it's 10
		
00:18:49 --> 00:18:52
			minutes, late, 20 minutes late,
doesn't matter. Because you want
		
00:18:52 --> 00:18:56
			to show your Creator, that you're
still remorseful, that even though
		
00:18:56 --> 00:18:59
			you were asleep, and it wasn't
intentional, the idea that you
		
00:18:59 --> 00:19:03
			missed the call of prayer that you
miss the opportunity to worship
		
00:19:03 --> 00:19:07
			your Creator, as he so deserves,
is enough to put you in a state to
		
00:19:07 --> 00:19:12
			induce a state of panic and terror
and fear in your heart. If that's
		
00:19:12 --> 00:19:16
			not happening, and you're just
like, oh, well, or as we've talked
		
00:19:16 --> 00:19:20
			about before, missing, you know,
prayers because, oh, I have a
		
00:19:20 --> 00:19:24
			wedding to go to. This is probably
one of the things that I just will
		
00:19:24 --> 00:19:28
			never understand that love,
protect our hearts and forgive us
		
00:19:28 --> 00:19:34
			for ever, ever, ever thinking that
a social event, even a celebratory
		
00:19:34 --> 00:19:39
			event is a good enough excuse to
miss worshiping your Creator. Like
		
00:19:39 --> 00:19:42
			oh, I have this you know, big
heavy, fancy dress and makeup. You
		
00:19:42 --> 00:19:46
			know, a little understand. But
this is the kind of, you know,
		
00:19:46 --> 00:19:51
			illogic and excuses that enough
for me. So these are the types of
		
00:19:51 --> 00:19:53
			warnings we have to heed. And
again, when you read the different
		
00:19:53 --> 00:19:56
			descriptions that one I mean, I
should have maybe highlighted that
		
00:19:57 --> 00:19:59
			because I think it's the most
relatable we have
		
00:20:00 --> 00:20:03
			problem of people you know, and I
know I'm sure Dr. Runny nose and
		
00:20:03 --> 00:20:06
			many of the other teachers here
know this is a struggle that a lot
		
00:20:06 --> 00:20:11
			of us have is not being on top of
our prayers. So if we take
		
00:20:11 --> 00:20:15
			anything from when we read the
descriptions of the fire, it is
		
00:20:15 --> 00:20:20
			that is the most important way to
protect ourselves, manage your
		
00:20:20 --> 00:20:23
			prayers, do anything and
everything you can to make sure
		
00:20:23 --> 00:20:26
			you're doing your prayers on time.
Anything and everything there's
		
00:20:26 --> 00:20:30
			really no excuse. Whatever you
need to do whatever you need. Did
		
00:20:30 --> 00:20:34
			I say that we're lucky with no
equivocation I'm not there's no
		
00:20:34 --> 00:20:37
			exaggeration there. Whatever you
need to do to fix your fire to it.
		
00:20:37 --> 00:20:42
			Whatever if you need five alarms
10 alarms, do it. Because it is
		
00:20:42 --> 00:20:44
			the number one thing we're going
to be asked about on the Day of
		
00:20:44 --> 00:20:47
			Judgment. If you're hustling if
you're taking care of your kids,
		
00:20:47 --> 00:20:50
			all those things are great.
They're mashallah amazing deeds,
		
00:20:50 --> 00:20:53
			but they're not going to measure
up on the scales. If you're
		
00:20:53 --> 00:20:56
			missing your Salah, you're just
not you could be serving the OMA
		
00:20:56 --> 00:20:58
			you could be out there working in
soup kitchens and feeding the
		
00:20:58 --> 00:21:01
			homeless, you could be traveling
all over the world but if you're
		
00:21:01 --> 00:21:05
			neglectful over your prayers, it's
not going to measure up. So get on
		
00:21:05 --> 00:21:09
			top of your prayers and make sure
after, I mean right now we should
		
00:21:09 --> 00:21:12
			all have that Nia that inshallah.
As long as I live and breathe, I
		
00:21:12 --> 00:21:16
			will never, ever abandon my
prayers. And I will never take
		
00:21:16 --> 00:21:19
			lightly missing a prayer ever.
Like I will never do that I will
		
00:21:19 --> 00:21:23
			always feel the weight of missing
prayers. And May Allah guide us to
		
00:21:23 --> 00:21:29
			really take our prayer seriously.
Obscene and perverse. For you know
		
00:21:29 --> 00:21:32
			anything that's perverse if you're
an obscene person, what does that
		
00:21:32 --> 00:21:37
			mean? Dirty jokes? Why are we
telling dirty jokes? Why are we
		
00:21:37 --> 00:21:41
			watching inappropriate material
like comedians who are foul and
		
00:21:41 --> 00:21:46
			disgusting? Why do we watch
television programs and films that
		
00:21:46 --> 00:21:51
			talk about things that are crude?
This is so reprehensible. We are
		
00:21:51 --> 00:21:55
			supposed to be the Hallmark
quality of the believers, not just
		
00:21:55 --> 00:22:00
			women, men and women is modesty is
higher. So if we are wearing our
		
00:22:00 --> 00:22:04
			hijabs, but then I mean it's
Powell others, you know, programs
		
00:22:04 --> 00:22:08
			and you know, all these social
media accounts now. May Allah
		
00:22:08 --> 00:22:13
			guide our OMA of women in hijab
full hijab talking about very
		
00:22:13 --> 00:22:18
			inappropriate things with men on
podcast episodes, what is
		
00:22:18 --> 00:22:22
			happening, what is happening in
our Ummah, where single men and
		
00:22:22 --> 00:22:26
			women they're not even married,
are having these wide intellectual
		
00:22:26 --> 00:22:30
			discussions about intimacy in the
bedroom, with with non Mahuta men.
		
00:22:31 --> 00:22:36
			What is happening? I live in LA
This is not part of our deen we
		
00:22:36 --> 00:22:39
			have boundaries of what to talk
about what's appropriate, what's
		
00:22:39 --> 00:22:44
			not appropriate foul jokes, per
se, music that's inappropriate
		
00:22:44 --> 00:22:48
			topics that are inappropriate are
haram. They're in the category of
		
00:22:48 --> 00:22:53
			haram. So to be very aware of that
and not make excuses. If we do
		
00:22:53 --> 00:22:57
			these things, we again compromise
our position. And that's why we
		
00:22:57 --> 00:23:00
			have to heed these warnings,
adulterers and cheaters. You'd be
		
00:23:00 --> 00:23:04
			surprised how common how the
beloved This is in our community.
		
00:23:04 --> 00:23:08
			May Allah guide us May Allah
protect us. If you are single make
		
00:23:08 --> 00:23:12
			dua Allah subhanaw That brings you
a righteous spouse to protect you
		
00:23:12 --> 00:23:15
			from falling into Zina. If you are
married, guard your chastity,
		
00:23:15 --> 00:23:21
			guard your modesty lower your gaze
do not take it lightly talking
		
00:23:21 --> 00:23:24
			with the opposite gender, it is
not a light thing to do. If you
		
00:23:24 --> 00:23:28
			work I mean, I've I've heard
enough stories in my lifetime. May
		
00:23:28 --> 00:23:31
			Allah again protect our hearts and
protect our marriages and protect
		
00:23:31 --> 00:23:35
			our homes and protect our
families. Because shaitan is out
		
00:23:35 --> 00:23:39
			for us. He knows especially in
this day and age, that the Muslim
		
00:23:39 --> 00:23:43
			community being the last maybe
community that really preserves
		
00:23:43 --> 00:23:47
			marriage and family. He's coming
for us. He is coming for our
		
00:23:47 --> 00:23:51
			community. He's already broken on
many other communities apart, they
		
00:23:51 --> 00:23:54
			don't even have don't even take
marriage seriously. And 100 We're
		
00:23:54 --> 00:23:56
			still married. But if we're
marrying and then we're being
		
00:23:56 --> 00:24:00
			loosey goosey you know, we're
interacting with the opposite
		
00:24:00 --> 00:24:05
			gender in a way that is unbecoming
inappropriate out of Allah. So we
		
00:24:05 --> 00:24:09
			have to take these things very
seriously to guard our chastity to
		
00:24:09 --> 00:24:12
			guard our modesty, lower our gaze
when you're speaking with
		
00:24:12 --> 00:24:17
			brothers. If you are again single,
don't put yourself in that
		
00:24:17 --> 00:24:21
			situation of you know of
attracting that type of attention.
		
00:24:22 --> 00:24:24
			Just because you know you if you
want to get married, do it the
		
00:24:24 --> 00:24:28
			right way. Make dua ask Allah
subhanaw taala the only way you
		
00:24:28 --> 00:24:32
			will have any reason is asking
Allah subhanaw taala it's not
		
00:24:32 --> 00:24:35
			going and putting yourself out
there getting dressed up wearing a
		
00:24:35 --> 00:24:39
			lot of makeup, putting on very
tight fitting clothing, walking
		
00:24:39 --> 00:24:43
			around with very sexualized energy
is is not the way to do it. And if
		
00:24:43 --> 00:24:47
			we do these things, may Allah
forgive us. It's not the end for
		
00:24:47 --> 00:24:50
			us. Obviously, there's always
hope. But we have to turn that
		
00:24:50 --> 00:24:54
			around and the way that we turn
that around is to adopt the
		
00:24:54 --> 00:24:58
			necessary comportment the
necessary disposition of a
		
00:24:58 --> 00:25:00
			believer not just a believing one.
		
00:25:00 --> 00:25:03
			Men because again, these are rules
for both men and women, a believer
		
00:25:03 --> 00:25:07
			is modest. A believer does not put
themselves out there in that way,
		
00:25:07 --> 00:25:11
			those who take usury, those who
practice sorcery and magic. And I
		
00:25:11 --> 00:25:14
			don't know what the last one was
those who maybe there will be
		
00:25:14 --> 00:25:18
			leave that blank. May Allah
forgive and protect all of us,
		
00:25:19 --> 00:25:22
			somehow. But there are many
categories.
		
00:25:24 --> 00:25:27
			And I just wanted to share it,
when the problems I sort of went
		
00:25:27 --> 00:25:31
			on about when they arise, we know
that he was given, you know, he
		
00:25:31 --> 00:25:35
			saw a lot of things that really
disturbed him that really troubled
		
00:25:35 --> 00:25:35
			him.
		
00:25:36 --> 00:25:41
			And among them, right, we're very
clear descriptions. And if you
		
00:25:41 --> 00:25:44
			haven't read these heavies, I
encourage you to read them because
		
00:25:44 --> 00:25:48
			it's terrifying. Right? Here the
promise of some said, when I was
		
00:25:48 --> 00:25:51
			taken on my night journey, I
passed by people who had metal
		
00:25:51 --> 00:25:54
			hooks in their hands, and they
were climbing at their faces and
		
00:25:54 --> 00:25:55
			necks.
		
00:25:57 --> 00:26:02
			Just imagine that it's stuck for a
while, I just can't imagine it. I
		
00:26:02 --> 00:26:05
			said, Who are these people?
Djibouti Djibouti Iceman said,
		
00:26:05 --> 00:26:08
			these are the ones who eat the
flesh of people and attack their
		
00:26:08 --> 00:26:13
			honor. So for those who gossip for
those who like to spread lies all
		
00:26:13 --> 00:26:16
			the biller. This is what our fate
will be, may God protect all of us
		
00:26:16 --> 00:26:20
			and forgive any one of us? Who's
ever spoken ill of another person
		
00:26:20 --> 00:26:24
			behind their back? I saw some men
on the night of my session whose
		
00:26:24 --> 00:26:28
			lips were being sheared by
scissors of fire. I said, Oh God,
		
00:26:28 --> 00:26:31
			Who are these people, preachers
from your nation who commanded
		
00:26:31 --> 00:26:34
			people to be righteous? And they
forgot it themselves? If they
		
00:26:34 --> 00:26:37
			recited the book, well, they're
not reason. This is for those of
		
00:26:37 --> 00:26:40
			us who are in a teaching position.
We have to heed these warnings may
		
00:26:40 --> 00:26:45
			Allah forgive us forever, coming
and sharing or, you know, calling
		
00:26:45 --> 00:26:48
			people to things that we don't
ourselves do. This would be the
		
00:26:48 --> 00:26:52
			ultimate sign of hypocrisy. But
these warnings are there for us to
		
00:26:52 --> 00:26:53
			really think about.
		
00:26:55 --> 00:26:59
			I saw dream at night which two men
came to me they said, One, they
		
00:26:59 --> 00:27:02
			said, the one who was faced you
saw being torn away was a great
		
00:27:02 --> 00:27:05
			liar, who would tell a lie and it
would be carried until it reaches
		
00:27:05 --> 00:27:09
			the horizons, this will be done to
him until the Day of Resurrection
		
00:27:09 --> 00:27:12
			stuff for the law, again, having
your face being ripped apart
		
00:27:12 --> 00:27:16
			because you are a liar. And
there's many very, very graphic
		
00:27:16 --> 00:27:20
			descriptions of the torments of
people specific people dragged on
		
00:27:20 --> 00:27:21
			their face.
		
00:27:22 --> 00:27:25
			You know, things happening to them
all of it. It's not, you know,
		
00:27:25 --> 00:27:30
			there wasn't he was Bashir, when
he came to warn us not to just,
		
00:27:30 --> 00:27:33
			you know, give us these gory
descriptions so that we go through
		
00:27:33 --> 00:27:38
			that so scary. No, it's actually,
y'all know, please don't let me be
		
00:27:38 --> 00:27:42
			a part of ever that scene, witness
it or be a part of the Yala
		
00:27:42 --> 00:27:45
			protect me, my loved ones, and to
really take that seriously.
		
00:27:45 --> 00:27:48
			Because if you think that you
couldn't be like, it's your other
		
00:27:48 --> 00:27:51
			rising as like, Oh, that's not
going to happen to me. That's the
		
00:27:51 --> 00:27:55
			first sign of delusion, we should
all be terrified. At one point, he
		
00:27:55 --> 00:27:58
			saw a big bull with horns come out
a small hole, but then he
		
00:27:58 --> 00:28:01
			struggled to go back down. And so
this is a more descriptive scene
		
00:28:01 --> 00:28:05
			of this bull that's trying to go
through this hole. And it
		
00:28:05 --> 00:28:08
			couldn't. And then when the
process of attribute what it was,
		
00:28:08 --> 00:28:11
			he said, words that had been
uttered, but could not take be
		
00:28:11 --> 00:28:14
			taken back. That's such a
powerful, you know?
		
00:28:15 --> 00:28:20
			What's the word not metaphor, but
visual of what isn't? Thank you
		
00:28:20 --> 00:28:25
			imagery, of words that are said
that can be taken back. Many of us
		
00:28:25 --> 00:28:30
			say things that are so hurtful
that are so painful. If you cut
		
00:28:30 --> 00:28:35
			someone down, whether it's a
relative, your sibling, your you
		
00:28:35 --> 00:28:39
			know, your spouse, your child,
because you have a razor sharp
		
00:28:39 --> 00:28:39
			tongue.
		
00:28:40 --> 00:28:44
			heed this warning and ask our
sponsor forgive you, if you've
		
00:28:44 --> 00:28:47
			ever imagined violated someone you
know, we know women, we know how
		
00:28:47 --> 00:28:52
			to do it. I know I know how to do
it. I admit it, I can do it, we
		
00:28:52 --> 00:28:56
			can do it. Men are very, you know,
they're fragile their egos are,
		
00:28:56 --> 00:29:00
			you could easily just take one
little thing, just cut them into
		
00:29:00 --> 00:29:03
			shreds if you wanted to, if you
have that capacity. And I know we
		
00:29:03 --> 00:29:07
			all know how to do it. Don't act
like you don't. But if you've ever
		
00:29:07 --> 00:29:12
			done it, may Allah forgive all of
us forever going there. Or, you
		
00:29:12 --> 00:29:16
			know, hurting anybody, our
siblings, friends, sometimes we
		
00:29:16 --> 00:29:20
			say things because we're, we're
passive aggressive. You know,
		
00:29:20 --> 00:29:23
			we're burying resentment. We don't
know how to cope with certain
		
00:29:23 --> 00:29:28
			things. So we just weaponize our
words, and we hurt people. And if
		
00:29:28 --> 00:29:30
			we've ever done that, we should
really take that seriously and ask
		
00:29:30 --> 00:29:35
			Allah to forgive the harms of our
tongue. And whether we know it or
		
00:29:35 --> 00:29:39
			not, sometimes we do it and we
don't we're not even aware of it.
		
00:29:39 --> 00:29:44
			And that's why comprehensive stuff
there is the things that I've done
		
00:29:44 --> 00:29:48
			that I'm aware of in that I'm not
aware of. Big and small, be very
		
00:29:48 --> 00:29:51
			comprehensive when you make Toba
for these things.
		
00:29:54 --> 00:29:56
			And I'm sorry, I know I might be
out of time. I'm just going to go
		
00:29:56 --> 00:29:59
			through the rest of these quickly.
This is also a really
		
00:30:00 --> 00:30:03
			I'd really encourage you to read
the descriptions of sort of cough,
		
00:30:04 --> 00:30:08
			about the day of judgment and the
trumpet being blown and what will
		
00:30:08 --> 00:30:11
			happen. It's just that the imagery
is so powerful, but I wanted to
		
00:30:11 --> 00:30:14
			share. So I'll try to go through
these quickly and the Trumpet will
		
00:30:14 --> 00:30:18
			be blown. This is the day you were
warned of, if we're reading the
		
00:30:18 --> 00:30:21
			verses, almost kind of gave us the
warning. But if we're not going to
		
00:30:21 --> 00:30:24
			read them, we're not going to pay
them much attention. We're just
		
00:30:24 --> 00:30:27
			going to focus on gender, which of
course is we should do that too.
		
00:30:27 --> 00:30:31
			But they it's a balance that we
have to maintain. So Allah is
		
00:30:31 --> 00:30:34
			warning us and every soul will
come with it a driver and a
		
00:30:34 --> 00:30:39
			witness. There's two angels, one
that drives us to our judgment and
		
00:30:39 --> 00:30:43
			then a witness who will stand to
bear witness to the judgment. It
		
00:30:43 --> 00:30:47
			will be said you were certainly
unmindful of this. And now we have
		
00:30:47 --> 00:30:52
			removed from you your cover. So
your sight this Day is sharp. So
		
00:30:52 --> 00:30:56
			this is exactly what I'm talking
about our, you know, our
		
00:30:57 --> 00:31:02
			reluctance to actually be mindful
of these punishments. We don't
		
00:31:02 --> 00:31:05
			want to read them. It's
uncomfortable. Allah's telling us
		
00:31:05 --> 00:31:09
			you were certainly unmindful. Now,
the veil has been removed. You're
		
00:31:09 --> 00:31:11
			gonna see it all.