Hisham Jafar Ali – Names Of Allah And His Attributes #10 The Creator & Originator
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I just recited a few verses from Surah
Surah, a few verses in which Allah, Subhanahu
Wa Ta'ala, says,
don't you see how Allah sent water from
the sky?
And he brought out through it fruits of
varying colors.
And from the mountains,
you have those in shades of white and
red, in different colors,
and those that are in shades of gray
and black.
And from the humans and the animals
and the cattle, you have different colors as
well.
It is only those who are
in awe of Allah.
They are the true knowers of him. It
is Allah alone
who is almighty and all forgiving.
In this set of verses and many other
verses in the Quran,
many many many many verses of the Quran,
Allah asks us and demands of us that
we look.
Not that we look, but he says, why
are you not why are you not looking?
How could you not look? You're missing something.
He asked us to look at his creation,
at the night and the day, at the
rain from the sky,
at the animals, at the birth of a
child,
as a leaf as it falls from a
tree.
He asked us to look at these things
and to observe them carefully
for us to begin to realize the name
of Allah, Al Khaliq. That is the name
that we are living with today.
Al Khaliq
in the Quran has come so many times.
So many ways and so many forms and
so many different contexts, this name has come.
But what does Al Khalk?
What is it? What does this name mean?
And how is it different from human beings?
A human being could also be a Khaliq,
but not Al Khaliq, not the Khaliq.
And we'll explore that and understand that in
some detail.
Al Khaliq in Arabic
or Khalk
is when you take something from nothing.
From nothing, you create something.
And you not just create something,
you make it for a specific purpose.
One of the examples that's used in the
Arabic language is when a baker,
he has dough,
and he kneads that dough
into a specific shape and a specific form
to have a particular texture and a particular
taste.
So in the morning,
when you're having your anjero bread, or you're
having your chapati, or you're having you're having
your parathas,
or you're having having your naan bread. Whatever
it is that you eat, know that that
bread came from dough, and it was squeezed
and molded and shaped
into that particular
product that you're eating.
This is a form of khalq.
But how is it different?
Allah's khalq,
Allah's creation,
and the creation of human beings. Human beings
create things as well, don't we? We create
mobile phones. We create wood.
But what's the difference between human beings creating
something and Allah
creating something?
Yes. A human being makes creation from Allah's
creation.
Okay. The human being makes a creation from
Allah's creation.
So they're not creating something from nothing.
They're taking something that exists
and they're changing it. They're cutting it. They're
molding it. They're
moving about Allah's creation.
They're putting it together or taking it apart,
but a human being cannot make something from
nothing.
And this is where the realization appears,
that Allah is the only one who can
make something from nothing.
This name of Allah Al Khareq,
very often when it comes in the Quran,
it is almost always paired with another question,
another request, or another demand from Allah.
Who can tell me what is the first
command in the Quran in order? The first
command.
This is in order of revelation. This is
the first thing that was revealed to Mahrassa.
But when you open the most half,
Yes. Oh, yes. You had it. You had
it. Yes.
Now, Sheikh, there'll be a lot of hands
up after this. Are you ready, Sheikh? Are
you ready, Sheikh? This was a special.
This is a Allah subhanahu wa ta'ala says,
oh people, meaning all humanity.
This is a universal
now this is universal request.
Worship your Lord who created you and those
before you,
I e, worship him because he created you.
When you realize he created you, he's the
Khalik, you're automatically moved to worship him. I'll
give you another example.
The most visionary human beings on this earth
are the ones that create something,
something special.
When Steve Jobs first invented the iPhone,
there was a lot of following for this
man. How many people bought his books,
his watched his movie, read his autobiography? Today,
when Elon Musk invented the first electric car,
the first commercial electric car, how many people
follow him? They are devoted to him. They
are they are kind of they're they're running
after him. Why? Because he's invented something remarkable,
just as Steve Jobs did with the Apple
with the first Macintosh computer.
When a human being invent something
remarkable, unique,
you've never seen anything like it, other human
beings automatically start to
this it's like a magnet.
They start to feel a pull towards them.
They start to be curious about them. Who
are they? Where are they from? How did
they do this?
It almost sometimes turns into some kind of
worship.
People then devote themselves. People are fans of
this person. People will,
buy t shirts. They'll sacrifice their home and
their money, etcetera, to get this product or
to follow this person to get all the
Apple products.
This starts to become a mindset of followership.
And this is a human being making some
imperfect thing
from other creations of Allah.
He's taken metal, steel, wood, and he's made
something.
And this causes such a huge group of
people to be obsessed with this person.
This is Allah placed this in the human
DNA,
that when a person sees something uniquely made,
something that was made in an intelligent way,
something that was made for a special purpose,
something that no other person would be easy
would easily make,
a human being automatically feels amazed.
This amazement that you feel in Arabic, we
call
it. It's an amazement,
but you're also in awe. Your jaw drops.
You say, wow.
How could this be? This in Arabic, you
call.
When you have an amazement of some something
or somebody, you're amazed by it, but you
also have a bit of fear, a bit
of respect.
It's like when one of these, you know,
big inventors or celebrities, Henry Ford,
Tesla,
Elon Musk, when they walk past a crowd,
what happens to people? They drop behind them.
They're shocked. People start crying.
They're in awe. They're amazed. They're scared. Just
they're shivering just to be around this person.
The same way
just as people are amazed by human products
Allah Subhanahu Wa Ta'ala tells
us in his own words
if you are amazed by this iPad and
this iPhone and this electric car
Why haven't you looked at the sky above?
Don't you find that impressive?
Why did they never look up at the
sky above
How was it made?
How was it beautified?
And it has no cracks in it.
And the earth was made flat out for
you so you can walk,
so you can farm land.
It was made for you. It's like everything
was as they say, you you were born
with a golden spoon. Everything was made perfect
just for you to come and sit on
it.
And yet
Allah
You walk past these signs every day.
And every night,
but nothing ever comes into your mind.
This is the most dangerous thing.
Is for us,
before,
100 of years ago, people would look at
this world and they would be overwhelmed with
the idea and the conclusion it must have
a creator, al Khaliq.
However, today, we are worse
because we don't even look at Allah's creation.
What is it that stops us from appreciating
the Khalq, the creation of Allah?
You guys tell me. What is it that
stops us
from sitting
and just staring at the sky
and appreciating the leaves and the trees and
the soil and the plant and the animals?
Yes.
Lots
of inventions.
Lots of inventions.
What else?
Some people
so, some, there might be life. There might
be home to death somewhere.
You might be your it's hectic, busy life.
You're too busy to look up.
What else?
Sorry. Too much distraction.
Technology.
This is the killer.
Too much comfort. Too much comfort. We're very
comfortable.
You know, we don't interact. You know, before
for someone to know Maghrib time, 100 of
years ago, did they have a 4:22 PM?
Did they have a clock to look at?
For them to know Maghrib time, they had
to look at the sun and the horizon.
For them to know fajr time, they had
to look at the black and the white
thread on the horizon.
For them
to do, they had to go in search
of water.
For them to eat food, they had to
go in search of wood or coal in
order to create fire. People's day to day
lives are connected to to nature, to the
world around them.
It's
the moment we disconnected from nature
is when we started people started disbelieving in
God.
This is why
when we had the industrial revolution, when human
beings created factories and machines,
people stopped working in farms, and they started
working in factories.
It was at this moment in history
that Europe started to say God doesn't exist
because they were detached from nature.
Today today,
if you leave Manchester City
and you go into the countryside,
into Macclesfield,
into Leek, into Buxton,
you will see religious communities still live there.
They are religious. They still worship God. They
still pray to him. They still pray at
the dinner table.
Why?
Why is it that people who disbelieve in
God mostly live in the city,
and people who are connected to God live
mostly in the countryside?
The psychologists or sociologists are telling us something.
There's a connection.
If we become blind to the creation of
Allah, we will be become blind to Allah
himself.
We will become ungrateful to him. We will
become distant from him. We will not realize
that he is Al Khalq,
albari,
al Musawir, lahu al asma'ul Husna.
Allah uses other names of his to describe
his creation in the Quran. Who can give
me some of these other names?
To describe him as the creator, the originator,
the designer.
Al Musawwir.
What's the root word of Musawwir? Who can
tell me?
To make something in a particular picture, shape,
form.
When Allah uses this name, Al Musawwir, in
the Quran, he uses it in what context?
What is He
shaping?
Wood, clay,
buildings?
His creations.
Specifically human beings.
Allah says in the Quran, he shaped you,
and he shaped you in the best way,
in the most beautiful way. What does that
mean?
We have 10 brothers sitting here. Each of
them have a nose that has a different
shape.
One person's nose looks like a Boeing 747.
Another person's nose looks like the Eiffel Tower.
Everyone's nose has been shaped differently. There's no
2 are the same.
I'm a twin.
I have a sister that was born at
the same time as me, but 4 minutes
later, I never let her forget.
I'm 4 minutes older.
We are born at the same time, but
we look nothing alike.
He formed you. He shaped you. Your features.
And he made your features beautiful in their
own way.
This is another name of Allah. And that
caused us to look carefully
at the greatest of Allah's creation,
human beings.
What is it that makes this creation of
Allah special compared to everything else he made?
Anybody else? He says, al aqal, the mind.
I think the mind is one part, but
there's something else that makes human beings because
animals have a brain too. They have a
aqal, not the same kind of aqal, but
they have a brain as well.
Yeah. Yes, Asad. The soul? The soul.
And not just any soul, but the soul
that yearns for Allah.
And it yearns for what is greater.
Animals and human beings both eat, sleep, and
excrete.
They reproduce.
This is between all human beings and all
animals.
Animals think, they communicate.
But what makes human beings special
is that soul that Allah placed within us
that needs Allah
It connects to him. That's why you don't
see any animal masjids, animal temples,
animal universities. But you see human beings from
the very beginning of time till today, human
beings always looked for a creator. They worshiped
a creator.
We live in society today, in a world
today, where many people you come across will
be non Muslims, and many of them will
not believe in God.
And you might one day come across the
question,
what's the evidence, what's the proof that God
exists in the first place?
I want you to tell me, from the
name of Allah we are discussing Al Khalik,
how would you explain to your neighbor,
your colleague,
your friend at school
that this world could not exist without our
creator? Who wants to explain to me?
Yes.
How is the sky?
How is there a sky without pillars?
Okay. He's saying how is there a sky
without pillars? You're explain to me more.
Everything is small. A building has walls to
all the Yeah. But the sky is not
ready to hold it. Okay. Beautiful. So building
has has
a structure to hold it up, but the
sky doesn't have anything to hold it. Yes.
Yeah. What did water get
here? Sorry?
How did water get here in the 1st
place? That's a deeper question than how rain
happens. Yes.
Something cannot come from nothing. Beautiful. To be
some someone who have to be the initial
necessary.
Something
something cannot come from nothing.
Beautiful.
Yes.
The complexity of human body. Allahu, how old
are you, young man?
14. 14. Masha'Allah. He's giving a very complex
answer. The complexity of the human body.
Beautiful.
Allah
talks about this complexity of the human body
in the Quran with his name, Al Khalq.
Allah
says,
One of the greatest evidences Allah gives us
of Him being the creator of everything
is he says, look at how you came
into being.
He says there was a nutfa, a drop
of fluid, a drop of liquid.
This nutfa, this drop of liquid became alakah,
a small piece of flesh.
This piece of flesh became a, a larger
piece of flesh.
This larger piece of flesh got bones,
But then
after bones and flesh,
something happened.
A dead person is bones and flesh too.
Something happened between bones and flesh
and you today.
Allah
says,
then we create made a new creation out
of it. That is the soul.
The life that is breathed into this flesh
and bones.
This is something that there is no explanation
for.
You see, the world today,
the Western world today understands everything as materials.
I'll give you an example.
Sayed Muhammad.
You're depressed?
Very good. Depression is just hormones in your
brain. So we'll give you some tablets,
and your hormones will be fine tomorrow, so
you'll be fine.
There is no acknowledgment that there is something
more than
flesh and bones. There is something deeper there
within the human being. This is what Allah's
point,
human being is not just bones and flesh,
something else is there within this human being.
Nobody can explain it. If you give a
scientist, if you give anybody a bunch of
bones and flesh and you say make a
human being out of this, they cannot even
create Frankenstein.
They cannot do anything with it. The soul
is the
that is something that is exclusive to Allah.
That's why when Allah tells us about the
soul in the Quran, Allah says,
O Muhammad, they ask you about the soul.
Say, oh, Muhammad, tell them the soul
is from the exclusive creations of Allah.
And you will only know very little about
the soul. Till today,
it is the biggest
confusion for neuroscientists, psychologists.
Why do human beings have a consciousness? Why
do we have a soul? Doesn't make sense.
Nobody can explain it. Nobody can reproduce it.
This is the evidence Allah
gives us.
He's pointing to us in the Quran.
Allah points to us. When you see the
leaf falling from the tree, think what caused
it to fall from the tree. Ultimately,
yes,
gravity pulled on the leaf. There was something
else acting on the ground. But ultimately, you
will say, what caused it all?
There was something at the beginning that caused
all of it.
There's something another version of this name, Al
Khaleq, that comes in the Quran. It's buried.
Alba no. With the same root letters, Khalaqa.
A different
version of this name. Al Khalaq. Al Khalaq.
Who can remember we talked about Ghafoor and
Ghafar?
The difference between these two names.
What is the difference between Ghafoor, the forgiving,
and Ghafar?
Anybody remember?
Yes?
It's Sheikh, this one, £100.
No
pressure. Yes, Sheikh. Tell me.
We accept payment in rupees as well, inshallah,
if you cannot afford £5. Yes, Sheikh. Tell
me.
Like,
how many of their age, how many people
are there just still playing Fortnite in their
houses, and they are here telling me the
difference between Ghafoor and Ghafar. It's, you know,
it's it's really something to be appreciated.
Subhanallah.
And the first command of the Quran, honestly,
it is something may Allah subhanallah, everybody's may
Allah subhanallah, make our children of the ulema.
Ameen arabai alamin. And may Allah convert this
curiosity
and this intelligence for His sake.
Ameen arabai alamin. And for all of us,
Al Ghafoor in Arabic,
when a verb goes from Ghafoor to Ghafar,
Faul to Faal,
it denotes exaggeration.
So Ghafar is not just the forgiving, but
the one who forgives
again and again frequently.
For example, habaz.
So a habis is someone who bakes bread.
Khubs. Right? Bread.
Habaz
means someone who is baking bread again and
again and again and again, constantly, again and
again.
So it means exaggeration,
either a lot of bread or constantly doing
the thing. Now we come to halakh.
Al Khalik is the one who creates. You
could create just once and never again, but
halakh is the one that's creating every moment.
You have to really understand what that means.
Anybody remembers the example I gave a long
time ago? I'll give it again.
The famous experiment done by a psychologist.
There's a dog,
And every time he gives the dog food,
he rings the bell, and then he gives
the dog food.
Yeah? Pavlov, the famous psychologist. He rings the
bell, ding a ding ding ding ding ding
ding, and he gives the dog food. He
rings the bell, ding a ding ding ding
ding. He gives the dog food.
When he keeps doing this, after the 10th
time, when he rings a bell, ding a
ding a ding a ding, the dog starts
salivating. He starts getting thirsty.
Why? Why is the dog getting hungry?
Because
he
thinks the the the bell is connected to
the food. The dog thinks the bell is
connected to the food.
But one day, he rings the bell and
there's no food.
The dog doesn't realize somebody else is ringing
the bell and somebody else is bringing the
food. The dog creates a relate creates a
connection between the two.
Now I'll give you relationship with Allah
The way we look at things, we look
at them from a dunya perspective.
We light a match
and the wood goes on fire. So we
think the spark caused the fire,
but we don't realize
Allah caused the spark
and Allah created the fire.
This is Khalak.
He every moment he creates,
but in our mind we think that they
connected.
You know, like the water cycle. Who can
describe to me the water cycle? If you
remember GCSE biology.
What's the water cycle roughly? Who can tell
me?
Yes. If we these 2 keep answering all
the questions, there's nothing left for the rest
of us. Yeah. How how do we get
the rain? Can anyone tell me yes gentleman
at the back? Yes.
Yeah. The water condense from the sea to
the sky
and then it becomes clouds
and it's rain. Now when we see this,
we think
the sea
caused the water to go up and the
clouds caused
the rain to happen. But actually,
Allah created the water in the sea. He
created the condensation that brought it up. And
every moment Allah is creating,
but we in our mind are creating the
connections.
This is what it means to appreciate Al
Khallak.
You know what it means? That when you
get your paycheck at the end of the
month, it didn't come from your boss.
It came from Allah.
Allah created the boss and he created the
payslip as well.
But we start to associate with other people.
My wife cooked the food.
My husband repaired the car. We don't realize
Allah
is the creator of it all.
Allah says in the Quran, you didn't throw
the arrow. It is Allah
who caused you to throw the arrow.
You have to appreciate this.
And this is what Tawhid one of the
meanings of Tawhid
is that you don't see all of the
people and the means and the causes on
this earth.
Every time something happens,
you just look and you see the one
cause of it all, Allah Subhanahu Wa Ta'ala.
Let's say today you get in a fight
with your neighbor
or your mechanic
or you get scammed online, you're trying to
buy something.
Rather than blaming this person, this person is
up, this person, this person taking your anger
out on this person, you see Allah is
teaching me patience.
Allah is frustrating me. He's teaching me patience.
You see the direct cause of it all,
Allah subhanahu wa ta'ala.
So what Hal Hafid al Maqrizi said in
the 3rd century, I think the 3rd century
Hijri, he said,
Tawhid used to mean people used to understand
tawhid,
meaning
that you don't see the effects of people.
You see Allah
as the one who caused everything.
But today, people have made tawhid just definitions
and and segregations
and things they have memorized, but they don't
appreciate Allah
behind it all.
This is the meaning of Allahu Al Khalaq,
the one who constantly and repeatedly
creates.
There are other names that Allah uses for
his creation in the Quran.
Somebody mentioned just now, al Bayri.
Al Bayri has only come in the Quran
once, other than Suratul Hashr.
Yes, Hafaf.
Where is al Bari in the Quran? There
is no cash prize for this. Sheikh Muhammad
Ali has mouths to feed. Oh, shay. K.
So let's not do this to Sheikh Muhammad.
Yes. Al Bari.
In Surat Al Baqarah,
But it's without the l.
Yes, gentlemen.
You have 10 more seconds.
No pressure.
Masha Allah. He's too old for a price
check.
Some some of the prices are deferred to
afterlife,
inshallah. Allah says in the Quran.
When Musa said to his people, you have
wronged yourself,
by worshiping the calf, the cow.
So repent, seek forgiveness from Al Bari.
What is Al Bari?
Al Bari in Arabic
is the one who makes something in such
a way where it has no mistakes and
no flaws.
Fakhruddin Razi
he said,
why in this ayah, of all of Allah's
names, why did he say seek forgiveness from
albari?
He says,
because if Allah
made everything with no mistakes and no flaws,
how is it that you duped yourselves?
You lost your mind and you worshiped a
cow, which has so many mistakes and so
many limitations and so many flaws.
So return back to the one who has
no mistakes and no flaws.
Make a u-turn. This is what a toba
is. Toba is to return, to come back.
You've gone so you've lost your mind so
far that you're worshiping a cow. Please take
a u-turn. Come back to the one who
has no mistakes and no flaws.
I want to end this dars with the
verse that I began this dars.
I recited in the beginning of this lesson
a number of verses from Surah Fathir.
And at the end of these verses, Allah
says,
Those that are most amazed by Allah from
all his creation, from all his slaves, are
the ulama.
Many people use this verse to say the
scholars, meaning the scholars of Islamic knowledge, of
the Quran and the Sunnah, etcetera,
that those who are the scholars, the true
scholars are those who are cautious, who are
amazed, who are in awe of Allah. As
many of the earliest Muslims Salaf used to
say,
in. And even this is found in the
biblical scriptures in the old and new testament.
The fear of God is the beginning of
wisdom.
And some of the salaf used the same
similar wording.
That being being amazed by Allah and loving
Him and fearing Him, this is really what
knowledge should bring you towards.
But what
is this ayah referring to?
What knowledge should one have?
What knowledge would you learn that would make
you amazed by Allah?
The previous verses, what are they talking about?
If you look at the context of this
verse,
the previous verses are talking about the different
shades of colors in Allah's creation. In mountains,
in the earth, in the rain, in the
fruits.
And then Allah says,
those who are most cautious, fearful of Allah
are the ulama, the knowledgeable ones.
1 of the scholars of tafsir,
he said
that the knowledge you need to know
in order to be amazed by Allah and
fear of Allah and love of Allah is
to know about his creation.
And today, we have more knowledge about the
creation of Allah than we have ever had
in the history of humankind.
Umar al Khattab could never look into a
telescope,
Nobody
back in the day could see the James
Webb Telescope and the Milky Way and space
and the beauty of what Allah has created.
They did not know the details of the
bees and the ants on this earth and
how they move and how they
how they,
how they socialize and how they how they
feed each other and how they work with
the flowers and the plants,
this knowledge of Allah's creation was never known
in the past.
And it as we learn more about Allah's
creation, so we become more devoted to Him,
so we become more amazed by Him,
so we become more fear of Him and
more in love with Him.
So every parent should take their children outdoors,
Take their children to the peak district. And
if you're indoors and the weather is bad,
watch documentaries about nature.
Watch documentaries, these BBC documentaries about planet Earth,
about space, about the forest, about the seas.
Turn off the cartoons and let them be
amazed. And if you are an adult, ability
to wander, to walk on the streets and
look at the trees and look at the
plants and listen to the birds chirping in
the morning.
That should there should be some time in
our diary for this. People forget.
When the prophet sallallahu alaihi wasallam received the
first revelation, where was he sitting?
In a cave. What was he doing in
a cave?
He was reflecting.
He was thinking.
Do you know how far this cave was
from his house?
Anybody know?
About 6 miles.
Not 6 miles on a nice tarmac road,
6 miles in the Makkan terrain with the
mountains and the rough.
It would take roughly
approximately 1 hour for him to walk from
his house to this cave. Why?
Why would he go 1 hour away from
home to sit in a cave before any
revelation came?
Everybody needs some time in a cave,
even if it's not a real cave.
If you put your phone on flight mode,
airplane mode, you are in a cave.
Sometimes when your kids go to sleep, turn
off the devices
and go and look at the sky outside
in the garden with a cup of green
tea.
This is your cave. We all need time
in the cave.
Seven people in the cave, a whole surah
was named after them, Suratul Kahf. The prophet
salallahu
alayhi wasalam received his first revelation in the
cave, the cave of Hera. The prophet sallallahu
alaihi wa sallam received revelation in the cave
of Thawr when he's alone with Abu Bakr.
Caves are very important to us. And if
you can't create a physical one, then create
a a space and a time when you
can just reflect you and Allah and nobody
else.
You might be waiting for your order in
a restaurant. But if you can drown out
all the noises and all the bills and
all the notifications and all the people from
your mind, and you can sit there and
say
you have achieved the status of being in
the cave.
Find your cave wherever you may be. This
is the practical thing I can give you
from today.
If we are distant from Allah's creation,
we are distant from Allah. If our children
are distant from Allah's creation,
nothing can bring them to Allah.
There is in Manchester City of Manchester, there
are stargazing societies, people that come with telescopes
just to admire the skies. There's no Muslims
there.
No Muslims. We are too busy
eating on Wamslow Road. That's our when we
were when we are bored, we go to
eat food. There are other people who, when
they are bored, they are just looking at
the stars in the sky.
Allah told us to look at the stars
in the sky, and we are not we're
not for these are commandments of Allah.
Go and look at the sky. We don't
fulfill these commandments.
But other commandments of Allah Allah forbid us
from to
sleep for eat and drink, but don't go
excessive. We like to go and eat excessively.
Something to think about for all of us.
In this ayah, Allah
shows us that those who have ilm
of this creation of Allah, those who know
this creation of Allah, they will be in
awe, in fear, in love of Him. And
this aya, there are some aya's that come
after it. Who can tell me the verse
that comes after it?
Who can tell you what comes after it?
The following verses
are about the Quran and those who are
attached to the Quran.
And this verse has come right in the
middle, which shows
that if you want to be a person
who is amazed by Allah to connect with
Allah, you need the 'ilm, the knowledge of
2 things. Number 1, the creation of Allah
in the mountains and the birds and the
skies. And number 2, the book of Allah.
The scholars used to say
that this Quran
this Quran,
these are the signs of Allah that you
can recite,
and the universe around you is
These are the signs of Allah that you
don't need to recite.
They said some of the scholars used to
say that the universe around us
is Quran.
It is a it is a sign. These
are the this is the Quran around you,
but it's not reciting.
It's you can't recite it, but these are
the miracles around you.
And with this, we conclude our lesson on
appreciating the khalk of Allah and the name
of Allah. Al Khaliq,
Al Bayri
Al Musawir, Lahul Asma'ul Husna. And one of
the duas the prophet
used to make daily, twice a day,
and it has the name of Allah Al
Khaliq in it.
Oh Allah, you are my Lord. None worthy
of worship but you,
you created me from nothing.
Of course, I am your slave.
Sayyudulistighfar.
Make dua to Allah with his names, and
remember him and appreciate his creations.