Hisham Jafar Ali – Names Of Allah And His Attributes #0 Introduction Allah

Hisham Jafar Ali
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The speakers discuss the title of the book of Allah and the importance of learning from its names and behavior to deal with others. They also discuss the use of names in the Bible and the use of words in Arabic to describe oneself. The speakers emphasize the importance of understanding the names of Allah's elements and the use of words in Arabic to describe oneself. They also mention the use of words in Arabic to describe oneself and the importance of knowing who Allah is.

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			Everybody for attending this session and the start
		
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			of this series
		
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			on one of the greatest topics and the
		
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			greatest subjects that anybody could ever study.
		
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			And that is the subject of Allah Subhanahu
		
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			Wa Ta'ala.
		
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			And there is no greater thing to study,
		
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			there's no greater subject to study, nothing greater
		
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			we can understand beyond Allah Subhanahu Wa Ta'ala.
		
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			Allah Subhanahu Wa Ta'ala says in the Quran,
		
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			and to Allah belong the most beautiful names,
		
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			so call him using those names.
		
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			Allah Subhanahu Wa Ta'ala
		
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			says in the Quran, as was just recited
		
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			in Salah.
		
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			Oh, believers be conscious of
		
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			Allah. And everybody should look at what they
		
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			have prepared for the day of judgment and
		
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			be conscious of
		
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			Allah is all aware of what you do
		
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			and then Allah begins a few verses later
		
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			to describe his beautiful names from start to
		
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			end
		
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			And so the topic that we are studying
		
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			is one of the greatest topics in the
		
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			Quran and one of the topics most frequently
		
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			studied.
		
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			And if we were to start with a
		
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			story,
		
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			let us start with the story of Musa,
		
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			alayhis salam.
		
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			When Musa Alaihi Salam
		
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			at the age of around 40 is given
		
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			his mission to be a prophet
		
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			and is given the very difficult problem of
		
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			going and standing up to the tyrant,
		
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			the dictator of his time, Firaun.
		
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			You can imagine that this man Musa alaihis
		
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			salam is very scared
		
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			because he's standing against not just a man
		
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			but an army
		
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			and he's one man.
		
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			And how does Allah Subhanahu Wa Ta'ala prepare
		
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			him to stand up to Firaun?
		
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			When Allah Subhanahu Wa Ta'ala communicates to Musa
		
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			for the first time,
		
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			and he reveals to Musa for the first
		
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			time.
		
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			The first thing Allah Subhanahu Wa Ta'ala says
		
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			to him
		
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			is that he introduces himself to Musa.
		
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			When Musa alaihis salam sees the burning tree
		
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			and he comes close to the tree,
		
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			Musa alaihis
		
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			salam hears the words of Allah.
		
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			As Allah says
		
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			The first thing Allah says to Musa,
		
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			Musa,
		
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			you should know
		
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			it is me.
		
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			I am Allah.
		
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			There's nothing you should reach to in your
		
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			times of difficulty except me.
		
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			So
		
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			be in service of me and establish salah
		
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			to remember
		
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			me. The first thing the first speech Allah
		
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			gives to Musa is I am Allah.
		
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			And we won't realize
		
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			the weight of this statement
		
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			until we understand what does Allah really mean.
		
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			This sentence, I am Allah, was enough to
		
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			make Musa stand alone in front of an
		
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			army.
		
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			To make Musa, alayhis salam, stand alone in
		
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			front of the most the biggest
		
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			dictator and the most fearsome man on the
		
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			planet, the statement I am Allah was enough
		
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			to motivate him because he knew who he
		
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			was doing it for.
		
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			Many of us, our lives, we live them
		
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			on autopilot
		
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			like zombies.
		
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			We wake up in the morning
		
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			and we go through our routine and we
		
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			sleep at night.
		
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			And in the day, in the busyness and
		
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			the hecticness of the day, there is not
		
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			a moment where we remember what are we
		
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			doing it all for.
		
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			In fact,
		
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			according to some scholars,
		
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			the core reason Allah made us is to
		
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			know Him.
		
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			We all know this ayah.
		
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			Allah says in the Quran, I only created
		
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			humankind and jinnkind
		
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			just to worship me. Abdullah ibn Abbas radiAllahu
		
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			anhu said,
		
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			To worship me, meaning
		
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			I created them so they can know me.
		
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			Imagine that. That Allah made us and gave
		
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			us minds and eyes and ears, so that
		
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			we can get to know Allah.
		
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			That is the reason he created these faculties.
		
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			And we know so much about so many
		
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			things in this world. From the trees to
		
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			the plants
		
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			to the bricks.
		
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			But how much do we know about Allah?
		
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			We should really be ashamed of ourselves.
		
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			And this is why
		
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			when the prophet sallallahu alaihi wasallam asked one
		
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			of his companions,
		
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			Ubayyib Nukab.
		
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			He asked him what is the greatest ayah
		
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			in the Quran? It's a very difficult question.
		
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			The Quran has so many verses and they're
		
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			all great verses. How can you choose 1?
		
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			In fact, if I take you to a
		
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			shop and I ask you to choose a
		
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			t shirt, you will take 30 minutes.
		
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			But Ubayy ibn Nukhab is asked,
		
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			choose the greatest verse in the Quran now.
		
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			And Ubayb Nukab says, I don't know. Allah
		
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			and his messenger know best. So the prophet
		
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			says, no. Tell me. What is the greatest
		
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			verse in the Quran?
		
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			And then Ubayb
		
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			Nukab
		
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			says, is it
		
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			Allah
		
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			The prophet
		
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			hit him on the chest
		
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			out of happiness,
		
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			and he said,
		
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			You have destroyed all of knowledge.
		
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			You killed it, as we say today. You
		
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			smashed it. You've done a brilliant job.
		
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			How did he know that this is the
		
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			greatest verse in the Quran?
		
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			Because this verse
		
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			describes
		
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			Allah,
		
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			and it describes Allah in the most complete
		
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			way.
		
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			That is why the prophet sallallahu alaihi wasallam
		
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			would recite it after every prayer,
		
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			and before he slept, and in the morning
		
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			and in the evening.
		
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			If you count it, the prophet sallallahu alaihi
		
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			wasallam would read this verse 8 times every
		
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			day
		
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			because it describes Allah.
		
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			And what better
		
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			to move a person's heart and to bring
		
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			it back to life than to remember who
		
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			it is, all of it is for. What
		
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			are we doing it all for?
		
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			So now that you know how important this
		
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			subject is,
		
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			and that this was the core focus of
		
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			the Messenger sallallahu alaihi wasallam when he taught
		
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			his companions the first and the number one
		
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			and the most important thing he taught them,
		
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			who is their creator.
		
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			And he taught it to them in a
		
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			way they could relate. One day in Madinah,
		
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			a woman lost her child. And back in
		
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			the day, they didn't have lost and found.
		
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			They didn't have missing persons department. They didn't
		
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			have the police. So the child is lost,
		
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			the child is lost.
		
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			They didn't have GPS location either. Khalas, the
		
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			child is gone. And for days weeks, this
		
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			mom is looking for her child.
		
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			And anybody who knows what their mother is
		
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			like or any mother or any female or
		
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			sister in the audience knows
		
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			what is it like for a mother to
		
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			lose her child. Even for 10 minutes, a
		
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			mother starts to panic.
		
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			But imagine days weeks.
		
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			And one moment happened in Medina where this
		
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			woman found her child.
		
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			And when she found her child she began
		
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			running to him and crying
		
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			and sobbing,
		
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			and she grabbed her child,
		
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			and the prophet sallallahu alaihi wasallam turned around
		
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			and all of his companions were crying just
		
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			watching the incident,
		
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			And he said to his
		
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			companions, you see this lady?
		
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			Can you imagine her burning her child in
		
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			a fire? They said,
		
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			impossible.
		
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			He said to his companions,
		
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			Allah
		
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			Allah is more merciful to you than this
		
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			mother to her child.
		
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			You see? You knew Allah was merciful, but
		
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			when he gave that example, you understood it
		
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			in a different way.
		
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			Right? This is how the prophet sallallahu alaihi
		
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			wasallam would introduce Allah and emphasize who is
		
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			Allah to his companions.
		
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			Now coming to this topic,
		
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			the prophet sallallahu alaihi wasallam says in a
		
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			hadith, in Sahih Bukhari, and Muslim, the creme
		
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			de la creme of hadith. The most one
		
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			of the most authentic a hadith.
		
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			Allah has 99 names.
		
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			100
		
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			minus 1.
		
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			Whoever internalizes them,
		
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			I will explain this later.
		
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			They are guaranteed paradise.
		
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			Now,
		
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			this hadith with the this wording that I've
		
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			given is one of the most is in
		
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			the most authentic collections of hadith.
		
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			But there are other versions of this hadith.
		
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			There are other versions of this report that
		
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			are weak.
		
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			Meaning they are not strong in authenticity. We
		
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			cannot say that the prophet sallallahu alaihi wa
		
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			sallam definitely said these words.
		
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			And these other versions of the hadith have
		
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			a list of names of Allah.
		
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			Many of you have heard the nasheed, the
		
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			song.
		
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			You've all heard this nasheed, and these 99
		
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			names are taken from these other versions of
		
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			the hadith. These hadith are all weak, according
		
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			to many scholars, including Ibn Hazm, Ibn Hajar
		
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			al Asqalani,
		
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			Ad Dawoodi, and Ibn al-'arabi al Maliki Muhammad.
		
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			So all of these many of these scholars,
		
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			they consider
		
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			this list of names to be weak. So
		
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			how did it get there? How did it
		
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			come in the hadith?
		
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			They say that this is,
		
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			this used to happen is that sometimes somebody
		
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			will narrate a hadith,
		
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			a narrator, a reporter.
		
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			He will say the prophet sallallahu alaihi wasallam
		
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			said x y z,
		
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			and then he'll say something else from himself.
		
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			But the person listening thinks all of that
		
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			is the hadith of the prophet They call
		
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			this Mudraj. It's like imagine if I said
		
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			to you, the prophet salallahu alaihi wasallam has
		
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			said,
		
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			from the goodness of a person is Islam
		
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			is
		
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			to keep their mind out of what is
		
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			not their business.
		
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			And we keep our minds in so many
		
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			people's business. You see that extra line I
		
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			added? That's not the hadith, that's from me.
		
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			But somebody could mistakenly write that as part
		
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			of the hadith and pass it on. That's
		
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			a mistake.
		
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			And so this happened.
		
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			And so when you look at all of
		
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			the narrations,
		
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			the 99 names that are written down or
		
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			that are passed on by the these narrators,
		
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			they are conflicting.
		
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			They're different. Different many different versions.
		
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			And there are 20 or 30 odd names
		
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			that are not in the Quran and not
		
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			in the sunnah,
		
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			in this list of names.
		
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			And so
		
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			many scholars said that these 99 names are
		
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			not from the hadith, not from the statement
		
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			of the prophet sallallahu alaihi wa sallam.
		
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			And so what does that mean?
		
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			That means he told us Allah has 99
		
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			names whoever internalizes them enters paradise, and that's
		
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			it. We have to go look for these
		
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			names.
		
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			Just like he told us about Laylatul Qadr,
		
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			he didn't tell us where is Laylatul Qadr.
		
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			We have to go search for Laylatul Qadr.
		
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			Similarly, many scholars understood it this way.
		
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			And of course many scholars have tried and
		
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			derived from the Quran what are these 99
		
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			names. But first here's a question.
		
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			Does this hadith mean Allah only has exactly
		
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			99 names?
		
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			Not a 105, not a 103?
		
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			How many names does Allah really have?
		
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			We'll ask all of you, what do you
		
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			think? Does Allah have exactly 99 names or
		
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			does he have more or less?
		
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			Yes, young man. Sorry?
		
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			More. Who thinks this is exactly how many
		
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			names Allah has?
		
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			Don't be shy.
		
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			If anybody gives you eyes, I will deal
		
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			with them inshallah. Share your opinion.
		
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			Uncle says, if the Prophet says 99, 99.
		
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			We follow this one.
		
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			Okay. So many scholars, when the scholars looked
		
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			at this hadith,
		
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			they concluded
		
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			Some of them said what our respected uncle
		
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			is saying, that Allah has exactly 99 names,
		
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			not more, not less.
		
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			Other scholars said no.
		
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			Because some of the narrations that came have
		
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			a 103, a 105 names.
		
00:13:05 --> 00:13:07
			And when some scholars collected all the names
		
00:13:07 --> 00:13:08
			of Allah in the Quran and so on,
		
00:13:08 --> 00:13:10
			they said, oh, this is more than 99.
		
00:13:11 --> 00:13:12
			But also, if I told you
		
00:13:13 --> 00:13:14
			I have a £100,
		
00:13:16 --> 00:13:17
			does that mean I don't have a £1,000
		
00:13:17 --> 00:13:18
			in another bank account?
		
00:13:20 --> 00:13:23
			Right? So it's not does not mean majority
		
00:13:23 --> 00:13:25
			of scholars have come to the conclusion Allah
		
00:13:25 --> 00:13:28
			Subhanahu Wa Ta'ala doesn't have exactly 99 names,
		
00:13:28 --> 00:13:30
			He has more. And the most clear evidence
		
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			for this is a hadith in which the
		
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			Prophet salallahu alaihi wa sallam used to make
		
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			dua to Allah. And he said,
		
00:13:39 --> 00:13:41
			Oh Allah, I ask you with every name
		
00:13:41 --> 00:13:41
			of yours.
		
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			Names you have given yourself.
		
00:13:47 --> 00:13:49
			Or names you have revealed in your scripture.
		
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			Or names you have taught somebody in your
		
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			creation,
		
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			or names which nobody knows and you have
		
00:14:01 --> 00:14:03
			kept a secret hidden with yourself in the
		
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			unseen.
		
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			That means there are some names of Allah
		
00:14:06 --> 00:14:07
			nobody will know.
		
00:14:08 --> 00:14:09
			It is with Allah in the unseen.
		
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			And that is the clear evidence to state
		
00:14:12 --> 00:14:13
			there are more names of Allah perhaps, but
		
00:14:13 --> 00:14:15
			we don't know all of them. However,
		
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			these 99 are the ones that will help
		
00:14:19 --> 00:14:20
			us enter Jannah.
		
00:14:20 --> 00:14:21
			These are the special 99.
		
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			What does it mean?
		
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			Whoever
		
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			Many translate this hadith to say whoever memorizes
		
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			them enters Jannah. So if your child knows
		
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			this nasheed, Allah, He
		
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			knows all
		
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			the golden ticket, VIP ticket to paradise automatically.
		
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			That's not how it works.
		
00:14:43 --> 00:14:44
			What does it mean?
		
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			In the Quran, Allah used this word in
		
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			many different ways.
		
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			Allah recorded it. He uses it to mean
		
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			the word recording.
		
00:14:59 --> 00:15:01
			He uses this word to mean
		
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			your ability,
		
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			your actions. And this is why many of
		
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			the scholars said this is what it means.
		
00:15:07 --> 00:15:09
			It's not about memorizing his names.
		
00:15:11 --> 00:15:13
			This doesn't have any value.
		
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			It's about
		
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			can you think of these names,
		
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			understand what they mean and act upon that
		
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			understanding. This is what will enter you into
		
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			jannah.
		
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			So if you know Allah is will
		
00:15:26 --> 00:15:27
			you cheat your neighbor in order to get
		
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			some little bit of extra money?
		
00:15:29 --> 00:15:31
			If you know Allah is
		
00:15:31 --> 00:15:33
			will you register you and your wife on
		
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			different addresses and lie to the government to
		
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			get some job seekers allowance? This is what
		
00:15:36 --> 00:15:38
			people do. No. You won't do that. Allah
		
00:15:38 --> 00:15:39
			will provide you. Why do you need to
		
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			cheat? Why do you need to steal?
		
00:15:42 --> 00:15:44
			So if you know Allah will provide
		
00:15:44 --> 00:15:46
			and you trust in his providence,
		
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			this is what will enter you into jannah.
		
00:15:48 --> 00:15:50
			Not just memorizing the names.
		
00:15:52 --> 00:15:53
			Now,
		
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			how do we deal with the names of
		
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			Allah?
		
00:15:57 --> 00:15:58
			How can we interact with
		
00:16:00 --> 00:16:01
			them? The names of Allah,
		
00:16:02 --> 00:16:05
			the prophet sallallahu alaihi wasallam, somebody asked him,
		
00:16:05 --> 00:16:07
			if I'm dressed nicely,
		
00:16:07 --> 00:16:10
			I'm wearing Louis Vuitton and Gucci, and I'm
		
00:16:10 --> 00:16:12
			wearing nice clothes, brand it was looking nice
		
00:16:12 --> 00:16:14
			and smelling nice, does this mean I'm proud
		
00:16:14 --> 00:16:15
			and arrogant?
		
00:16:15 --> 00:16:16
			The prophet
		
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			said, no.
		
00:16:19 --> 00:16:21
			Allah is the most beautiful. He
		
00:16:23 --> 00:16:24
			loves to see beauty.
		
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			This is the first thing.
		
00:16:26 --> 00:16:28
			When Allah has a name,
		
00:16:28 --> 00:16:29
			he loves to see
		
00:16:30 --> 00:16:31
			his creation
		
00:16:32 --> 00:16:35
			trying to have some of that quality in
		
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			their lives.
		
00:16:36 --> 00:16:38
			If Allah is the most beautiful, he loves
		
00:16:38 --> 00:16:40
			to see people trying to be beautiful.
		
00:16:40 --> 00:16:42
			If Allah is the most patient, he loves
		
00:16:42 --> 00:16:44
			to see you trying to be patient
		
00:16:44 --> 00:16:47
			With your husband, with your wife, with your
		
00:16:47 --> 00:16:49
			children, when they irritate you, when they annoy
		
00:16:49 --> 00:16:50
			you, you are patient. Allah loves to see
		
00:16:50 --> 00:16:51
			that.
		
00:16:52 --> 00:16:53
			If Allah
		
00:16:54 --> 00:16:55
			is arraheem,
		
00:16:55 --> 00:16:58
			the most merciful, he loves to see you
		
00:16:58 --> 00:16:59
			being merciful.
		
00:16:59 --> 00:17:01
			To those who wronged you, to those who
		
00:17:01 --> 00:17:03
			hurt you, to those who belittle you, to
		
00:17:03 --> 00:17:05
			forgive them, to be merciful from them. What
		
00:17:05 --> 00:17:07
			does Allah say in the Quran?
		
00:17:10 --> 00:17:11
			Forgive and forget.
		
00:17:15 --> 00:17:17
			Wouldn't you like for Allah to forgive you
		
00:17:17 --> 00:17:18
			as well?
		
00:17:18 --> 00:17:20
			Do to others as you would like Allah
		
00:17:20 --> 00:17:21
			to do to you. So this is the
		
00:17:21 --> 00:17:22
			first way.
		
00:17:22 --> 00:17:24
			We should learn from Allah's names how to
		
00:17:24 --> 00:17:26
			behave with others, and how to be in
		
00:17:26 --> 00:17:27
			this world.
		
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			The second thing,
		
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			Allah tells us in the Quran,
		
00:17:32 --> 00:17:35
			call upon me using my names, and this
		
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			is a skill, and we can learn this
		
00:17:37 --> 00:17:39
			skill, and we will do this every lesson,
		
00:17:39 --> 00:17:41
			we are going to bring a dua of
		
00:17:41 --> 00:17:43
			the prophet sallallahu alaihi wa sallam, or dua
		
00:17:43 --> 00:17:45
			from the Quran, where they use this name
		
00:17:45 --> 00:17:47
			of Allah to speak to him.
		
00:17:48 --> 00:17:49
			Because they use it in the right way.
		
00:17:51 --> 00:17:52
			They use it in the correct way.
		
00:17:53 --> 00:17:54
			I'll give you an example.
		
00:17:55 --> 00:17:56
			The prime minister the queen or the prime
		
00:17:56 --> 00:17:58
			minister, let's say.
		
00:17:58 --> 00:18:00
			The prime minister drives a car. Right?
		
00:18:01 --> 00:18:03
			So it's fair to say the prime minister
		
00:18:03 --> 00:18:04
			is a driver.
		
00:18:05 --> 00:18:05
			Right?
		
00:18:06 --> 00:18:08
			But if you want something from the prime
		
00:18:08 --> 00:18:10
			minister, you're making a request. Would you call
		
00:18:10 --> 00:18:11
			him, hey driver,
		
00:18:12 --> 00:18:13
			can you give me some
		
00:18:14 --> 00:18:15
			you wouldn't. Right?
		
00:18:16 --> 00:18:18
			How would you call him? Your majesty, your
		
00:18:18 --> 00:18:21
			eminent sir, madam, you with respect.
		
00:18:22 --> 00:18:24
			So every name of Allah has
		
00:18:24 --> 00:18:25
			a place and a time to speak to
		
00:18:25 --> 00:18:26
			him with.
		
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			Correct?
		
00:18:30 --> 00:18:31
			For example,
		
00:18:32 --> 00:18:33
			my mother.
		
00:18:34 --> 00:18:35
			I can call her mama.
		
00:18:36 --> 00:18:37
			I can call her ummi.
		
00:18:38 --> 00:18:39
			I can call her my beloved.
		
00:18:40 --> 00:18:42
			But usually I will not call her darling.
		
00:18:43 --> 00:18:45
			This is something that usually husbands will call
		
00:18:45 --> 00:18:45
			their wives.
		
00:18:46 --> 00:18:48
			Right? There are certain things the husband would
		
00:18:48 --> 00:18:50
			call his wife and certain things a child
		
00:18:50 --> 00:18:51
			will call their mother. So
		
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			same person,
		
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			they have multiple names. People know them by
		
00:18:55 --> 00:18:56
			different names.
		
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			And so you choose the right name for
		
00:18:58 --> 00:19:00
			the right situation. When my mother is angry
		
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			with me, she does not say
		
00:19:03 --> 00:19:05
			Hish, Abu Yusuf. She says Hisham.
		
00:19:06 --> 00:19:07
			Hisham Jafar Ali.
		
00:19:07 --> 00:19:10
			What are you doing? Full name. The full
		
00:19:10 --> 00:19:11
			name comes when I know she's angry with
		
00:19:11 --> 00:19:14
			me, I start to run. Yes? So every
		
00:19:14 --> 00:19:16
			name has the correct situation. This is just
		
00:19:16 --> 00:19:17
			when we give examples in our day to
		
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			day life, this is just for us to
		
00:19:19 --> 00:19:20
			understand. Taqrib.
		
00:19:20 --> 00:19:22
			Allah is beyond all of these human interaction.
		
00:19:23 --> 00:19:24
			But it's the same thing.
		
00:19:25 --> 00:19:28
			When Suleyman alayhi salam asks Allah to give
		
00:19:28 --> 00:19:30
			him a gift that he has given nobody
		
00:19:31 --> 00:19:32
			else, he says,
		
00:19:34 --> 00:19:36
			You are the giver of gifts.
		
00:19:37 --> 00:19:38
			And you give gifts
		
00:19:38 --> 00:19:40
			not according to how much is in your
		
00:19:40 --> 00:19:42
			wallet, you give gifts as much as you
		
00:19:42 --> 00:19:43
			want. Allah give me, please.
		
00:19:44 --> 00:19:46
			See, when he wanted something from Allah, he
		
00:19:46 --> 00:19:47
			used the correct
		
00:19:47 --> 00:19:49
			name. He got it.
		
00:19:49 --> 00:19:51
			If you use the correct names of Allah,
		
00:19:51 --> 00:19:54
			it increases your chance of being accepted.
		
00:19:54 --> 00:19:56
			This is the second. So first way is
		
00:19:56 --> 00:19:58
			to when you learn the names of Allah,
		
00:19:58 --> 00:20:01
			bring it into your life practically. And number
		
00:20:01 --> 00:20:02
			2, when you learn the names of Allah,
		
00:20:02 --> 00:20:04
			speak to him with them. And use the
		
00:20:04 --> 00:20:06
			right name, in the right place, in the
		
00:20:06 --> 00:20:07
			right situation.
		
00:20:07 --> 00:20:08
			Now,
		
00:20:08 --> 00:20:10
			before we enter the names of Allah, there
		
00:20:10 --> 00:20:12
			are a few things we need to understand
		
00:20:12 --> 00:20:13
			about Allah's names.
		
00:20:14 --> 00:20:14
			The first,
		
00:20:16 --> 00:20:18
			what is the difference between a name of
		
00:20:18 --> 00:20:18
			Allah
		
00:20:19 --> 00:20:20
			and a description of Allah
		
00:20:21 --> 00:20:22
			and an action of Allah?
		
00:20:23 --> 00:20:24
			For example,
		
00:20:25 --> 00:20:26
			if somebody
		
00:20:29 --> 00:20:30
			drove drove a car
		
00:20:31 --> 00:20:34
			just one time, never again, can I call
		
00:20:34 --> 00:20:34
			them a driver?
		
00:20:35 --> 00:20:37
			No. Who's a driver?
		
00:20:39 --> 00:20:41
			What's a driver? Tell me.
		
00:20:41 --> 00:20:43
			He drives. He drives?
		
00:20:43 --> 00:20:44
			Often.
		
00:20:45 --> 00:20:47
			Very very very common. He's always driving. He
		
00:20:47 --> 00:20:48
			or she is always driving. So you call
		
00:20:48 --> 00:20:49
			this person as a driver.
		
00:20:51 --> 00:20:51
			Right?
		
00:20:53 --> 00:20:56
			So when Allah has a name, in Arabic
		
00:20:56 --> 00:20:59
			names mean something constant, something always there, something
		
00:20:59 --> 00:21:00
			permanent.
		
00:21:01 --> 00:21:04
			An action of Allah is something, it happens
		
00:21:04 --> 00:21:05
			one off or it happens occasionally.
		
00:21:06 --> 00:21:08
			For example, Allah says in the Quran,
		
00:21:11 --> 00:21:12
			They plotted against the Prophet
		
00:21:14 --> 00:21:16
			But Allah was plotting against them.
		
00:21:17 --> 00:21:18
			But Allah plotted against them.
		
00:21:19 --> 00:21:21
			This is a verb. It happened in the
		
00:21:21 --> 00:21:22
			It happened.
		
00:21:23 --> 00:21:24
			You will not call Allah
		
00:21:25 --> 00:21:25
			the plotter.
		
00:21:27 --> 00:21:29
			Right? It's an action of Allah. It's not
		
00:21:29 --> 00:21:31
			necessarily his name. He doesn't call himself as
		
00:21:31 --> 00:21:33
			his This is his name.
		
00:21:34 --> 00:21:35
			This is one important thing to understand. So
		
00:21:35 --> 00:21:38
			the names of Allah are things, are descriptions
		
00:21:38 --> 00:21:40
			that are permanently part of Allah
		
00:21:40 --> 00:21:42
			description. And another thing,
		
00:21:43 --> 00:21:44
			Allah's names,
		
00:21:45 --> 00:21:47
			all of them have descriptions of Allah inside
		
00:21:47 --> 00:21:49
			them. For example, what's your name? Ali.
		
00:21:50 --> 00:21:52
			When I say this man is Ali, does
		
00:21:52 --> 00:21:54
			it tell you anything about him?
		
00:21:54 --> 00:21:56
			Do you know how tall is Ali, how
		
00:21:56 --> 00:21:57
			short is Ali, what color is his skin,
		
00:21:57 --> 00:21:59
			what he just for You don't know anything
		
00:21:59 --> 00:22:01
			about Ali, right? It's just a name.
		
00:22:02 --> 00:22:02
			Mexico.
		
00:22:03 --> 00:22:05
			Mexico is just a name. It doesn't tell
		
00:22:05 --> 00:22:06
			you anything about Mexico.
		
00:22:07 --> 00:22:08
			Now I tell you, tall man.
		
00:22:09 --> 00:22:11
			Now you know something about Ali. This is
		
00:22:11 --> 00:22:11
			a description.
		
00:22:12 --> 00:22:13
			Short man,
		
00:22:14 --> 00:22:16
			intelligent man, handsome man. Now you know about
		
00:22:16 --> 00:22:18
			Ali. These are descriptions.
		
00:22:20 --> 00:22:21
			Allah's names
		
00:22:21 --> 00:22:23
			are all descriptions of him. So when I
		
00:22:23 --> 00:22:24
			say Ar Rahman,
		
00:22:25 --> 00:22:27
			it's the name of Allah. You can call
		
00:22:27 --> 00:22:28
			Allah Ar Rahman,
		
00:22:28 --> 00:22:30
			just like I can call him Ali,
		
00:22:30 --> 00:22:32
			but it also tells you something about him.
		
00:22:33 --> 00:22:35
			It tells you that he is ultimately merciful.
		
00:22:38 --> 00:22:40
			You can call Allah as a name, a
		
00:22:40 --> 00:22:41
			samir, they all hear it, but it tells
		
00:22:41 --> 00:22:44
			you something about him. It describes him. He
		
00:22:44 --> 00:22:47
			can hear every single thing, including the whispers
		
00:22:47 --> 00:22:48
			in your mind.
		
00:22:49 --> 00:22:51
			And so every name of Allah has a
		
00:22:51 --> 00:22:53
			description inside it of Allah.
		
00:22:54 --> 00:22:55
			Yeah.
		
00:22:55 --> 00:22:57
			So this is something important to understand about
		
00:22:57 --> 00:22:59
			the names of Allah. And there's another thing
		
00:22:59 --> 00:23:01
			to important understand about the names of Allah.
		
00:23:01 --> 00:23:02
			Allah says in
		
00:23:02 --> 00:23:03
			the
		
00:23:03 --> 00:23:04
			Quran,
		
00:23:07 --> 00:23:09
			There is nothing
		
00:23:09 --> 00:23:10
			like Allah,
		
00:23:11 --> 00:23:13
			and he is the all hearing and the
		
00:23:13 --> 00:23:13
			all seeing.
		
00:23:14 --> 00:23:15
			Now for
		
00:23:15 --> 00:23:16
			example, when I tell
		
00:23:18 --> 00:23:19
			you mercy,
		
00:23:20 --> 00:23:21
			sometimes a person
		
00:23:22 --> 00:23:24
			can be merciful to another person
		
00:23:25 --> 00:23:27
			to get some benefit from them.
		
00:23:28 --> 00:23:30
			Maybe What's your name, uncle? Fazlikhud.
		
00:23:30 --> 00:23:31
			Sorry? Fazlikhud.
		
00:23:32 --> 00:23:32
			Fazlikhudah.
		
00:23:33 --> 00:23:35
			Masha'Allah, beautiful name. Maybe Ali
		
00:23:35 --> 00:23:37
			wants to marry uncle Fazlikhudah's
		
00:23:37 --> 00:23:38
			daughter.
		
00:23:39 --> 00:23:41
			So he's very merciful to uncle. He carries
		
00:23:41 --> 00:23:42
			his shoes.
		
00:23:43 --> 00:23:45
			Yes? Gives him a back massage. Uncle, you
		
00:23:45 --> 00:23:47
			are the most handsome uncle in the masjid.
		
00:23:47 --> 00:23:49
			This is rahma, this is mercy, but behind
		
00:23:49 --> 00:23:50
			the mercy there is a motivation,
		
00:23:51 --> 00:23:52
			secret motivation.
		
00:23:52 --> 00:23:55
			Yes? If you're laughing, don't worry. InshaAllah, your
		
00:23:55 --> 00:23:56
			names will be next in the examples.
		
00:23:57 --> 00:24:00
			Okay? Don't worry. It's coming as well. It's
		
00:24:00 --> 00:24:00
			coming.
		
00:24:01 --> 00:24:03
			Nobody will be left behind.
		
00:24:04 --> 00:24:04
			So
		
00:24:05 --> 00:24:07
			this is mercy. Human being show mercy, but
		
00:24:07 --> 00:24:09
			they never show mercy. They don't show mercy
		
00:24:09 --> 00:24:11
			in a perfect way. Allah's mercy is perfect.
		
00:24:12 --> 00:24:13
			Allah doesn't need anything from you to show
		
00:24:13 --> 00:24:14
			mercy.
		
00:24:15 --> 00:24:17
			Allah doesn't want anything from you. He has
		
00:24:17 --> 00:24:18
			no motivation, no agenda.
		
00:24:19 --> 00:24:19
			Why
		
00:24:22 --> 00:24:23
			would Allah punish you? He has nothing to
		
00:24:23 --> 00:24:25
			gain from you or to lose from you.
		
00:24:25 --> 00:24:26
			This is just one example.
		
00:24:26 --> 00:24:29
			Allah, when we say Allah Subhanahu Wa Ta'ala
		
00:24:29 --> 00:24:30
			is the ultimately merciful.
		
00:24:31 --> 00:24:33
			You may know mercy, but Allah's mercy is
		
00:24:33 --> 00:24:34
			something else.
		
00:24:34 --> 00:24:36
			And in these lessons, we will talk about
		
00:24:36 --> 00:24:37
			the differences.
		
00:24:38 --> 00:24:40
			When we say Allah provides,
		
00:24:40 --> 00:24:42
			He doesn't provide like a father provides for
		
00:24:42 --> 00:24:44
			his family. His provision is different. How is
		
00:24:44 --> 00:24:45
			it different? We'll explain.
		
00:24:45 --> 00:24:47
			And like this for every name of Allah.
		
00:24:47 --> 00:24:50
			So you know, He is not like you.
		
00:24:50 --> 00:24:52
			And He is not like other people. And
		
00:24:52 --> 00:24:55
			many people, they leave Islam, they forget Allah,
		
00:24:55 --> 00:24:58
			they become angry with Allah because they feel
		
00:24:58 --> 00:25:00
			like Allah they begin to dislike Allah
		
00:25:01 --> 00:25:04
			because something bad happened in their life, because
		
00:25:04 --> 00:25:04
			they misunderstand
		
00:25:05 --> 00:25:05
			Allah.
		
00:25:06 --> 00:25:08
			When somebody does something wrong in your life
		
00:25:08 --> 00:25:09
			is because he hates you.
		
00:25:10 --> 00:25:12
			Right? Or he dislikes you. He's angry with
		
00:25:12 --> 00:25:13
			you. If you come to my car, I
		
00:25:13 --> 00:25:15
			was parked outside, and you slash my tires.
		
00:25:16 --> 00:25:18
			Means you like me? You're my best friend?
		
00:25:18 --> 00:25:19
			Or you dislike me? You don't like me?
		
00:25:19 --> 00:25:20
			You don't want me to drive home? You
		
00:25:20 --> 00:25:22
			came and you slashed my tires.
		
00:25:23 --> 00:25:25
			But when Allah Subhanahu Wa Ta'ala gives us
		
00:25:25 --> 00:25:27
			difficulty in life, is it because he dislikes
		
00:25:27 --> 00:25:27
			us?
		
00:25:29 --> 00:25:31
			But some people we feel this way.
		
00:25:31 --> 00:25:33
			We lose a child, we lose a parent,
		
00:25:33 --> 00:25:35
			we lose a job, something bad happens to
		
00:25:35 --> 00:25:37
			us, we feel angry with Allah Subhanahu Wa
		
00:25:37 --> 00:25:37
			Ta'ala.
		
00:25:38 --> 00:25:40
			Because we don't understand Allah is different to
		
00:25:40 --> 00:25:41
			humans.
		
00:25:42 --> 00:25:45
			He doesn't give us difficulty because he dislikes
		
00:25:45 --> 00:25:47
			us. He gives us difficulty because he loves
		
00:25:47 --> 00:25:47
			us.
		
00:25:48 --> 00:25:50
			If only we understood him.
		
00:25:50 --> 00:25:52
			It would change our life. And so these
		
00:25:52 --> 00:25:55
			sessions insha'Allah, they will change your life.
		
00:25:55 --> 00:25:58
			Because you will begin to understand really Allah
		
00:25:58 --> 00:25:58
			who he is.
		
00:25:59 --> 00:26:01
			And with these introductions,
		
00:26:02 --> 00:26:02
			so he said,
		
00:26:03 --> 00:26:05
			Allah is not like anybody. We said the
		
00:26:05 --> 00:26:08
			difference between Allah's name and Allah's description and
		
00:26:08 --> 00:26:09
			Allah's action.
		
00:26:10 --> 00:26:12
			And we talked about the importance of knowing
		
00:26:12 --> 00:26:13
			Allah, and that it is the very purpose
		
00:26:13 --> 00:26:15
			we exist is to know who he is,
		
00:26:15 --> 00:26:17
			and it is the greatest thing we can
		
00:26:17 --> 00:26:17
			ever know.
		
00:26:18 --> 00:26:20
			Now let us go to the first name.
		
00:26:21 --> 00:26:22
			The first name of Allah that we will
		
00:26:22 --> 00:26:23
			discuss.
		
00:26:23 --> 00:26:25
			And that is the name
		
00:26:25 --> 00:26:26
			Allah.
		
00:26:28 --> 00:26:29
			Who Allah.
		
00:26:30 --> 00:26:31
			He is Allah.
		
00:26:32 --> 00:26:33
			What does Allah mean?
		
00:26:34 --> 00:26:36
			The Arab linguists, they had a debate.
		
00:26:38 --> 00:26:39
			Because in Arabic,
		
00:26:39 --> 00:26:40
			names,
		
00:26:40 --> 00:26:42
			they come from root letters.
		
00:26:42 --> 00:26:44
			Like when you go to the gold shop,
		
00:26:45 --> 00:26:47
			you see a ring, you see a necklace,
		
00:26:48 --> 00:26:50
			and what else? What other jewelry you see?
		
00:26:50 --> 00:26:50
			Earrings,
		
00:26:51 --> 00:26:51
			rings for
		
00:26:52 --> 00:26:54
			But when you ask what is the price
		
00:26:54 --> 00:26:56
			of this, what's the main way for someone
		
00:26:56 --> 00:26:58
			to know the value of this? It's the
		
00:26:58 --> 00:26:58
			gold.
		
00:26:59 --> 00:27:00
			How many grams of gold?
		
00:27:01 --> 00:27:03
			In the end, all of these things are
		
00:27:03 --> 00:27:05
			different forms, different shapes, but in the end
		
00:27:05 --> 00:27:06
			it comes back to gold.
		
00:27:07 --> 00:27:09
			Like this in Arabic, there are words.
		
00:27:11 --> 00:27:12
			He hit.
		
00:27:13 --> 00:27:14
			He's a beater.
		
00:27:14 --> 00:27:16
			Madrub, someone who was beaten.
		
00:27:17 --> 00:27:18
			So in Arabic the way words work is
		
00:27:18 --> 00:27:20
			not like that in English. You have root
		
00:27:20 --> 00:27:23
			letters and many words come out of that.
		
00:27:23 --> 00:27:26
			Semitic languages are like this Hebrew, Persian, Urdu,
		
00:27:26 --> 00:27:27
			Arabic, they are like this. They have root
		
00:27:27 --> 00:27:30
			letters and many words are coming out of
		
00:27:30 --> 00:27:31
			this.
		
00:27:31 --> 00:27:33
			Think of it like gold, and then you
		
00:27:33 --> 00:27:35
			have rings, and you have bracelets, and you
		
00:27:35 --> 00:27:37
			have necklace, so many different forms. Each one
		
00:27:37 --> 00:27:39
			is beautiful in a different way, but it
		
00:27:39 --> 00:27:40
			has the same source.
		
00:27:41 --> 00:27:42
			Now Allah.
		
00:27:43 --> 00:27:45
			This is one type of word. Words, they
		
00:27:45 --> 00:27:46
			have a source. They come from
		
00:27:47 --> 00:27:48
			specific letters.
		
00:27:48 --> 00:27:51
			There's another type of word in Arabic. It's
		
00:27:51 --> 00:27:53
			a proper name. It's not taken from anything.
		
00:27:53 --> 00:27:55
			Like for example, Manchester.
		
00:27:56 --> 00:27:58
			Does Manchester have some root No. That is
		
00:27:58 --> 00:27:59
			the name of the city.
		
00:28:00 --> 00:28:02
			It wasn't taken from anything else. That is
		
00:28:02 --> 00:28:04
			a proper name of the city, Manchester. Mexico
		
00:28:04 --> 00:28:06
			is the name of the city. It wasn't
		
00:28:06 --> 00:28:08
			derived from Basra in Iraq.
		
00:28:09 --> 00:28:11
			Now Basar means eye.
		
00:28:12 --> 00:28:13
			Does the city of Basra
		
00:28:13 --> 00:28:15
			have anything to do with the eye? No.
		
00:28:15 --> 00:28:17
			There's no relation. There's no link. It's just
		
00:28:17 --> 00:28:18
			a name.
		
00:28:19 --> 00:28:21
			So this is what the scholars, the Arabic,
		
00:28:21 --> 00:28:23
			scholars of the Arabic language, they had a
		
00:28:23 --> 00:28:23
			disagreement.
		
00:28:25 --> 00:28:25
			Allah.
		
00:28:26 --> 00:28:28
			Is that the proper name of Allah?
		
00:28:29 --> 00:28:30
			His actual name?
		
00:28:31 --> 00:28:33
			Or does it come from some root letters?
		
00:28:34 --> 00:28:35
			Al Ilah,
		
00:28:36 --> 00:28:39
			the Ilah. We'll describe what is Ilahal it.
		
00:28:40 --> 00:28:42
			The majority of scholars went to the opinion
		
00:28:42 --> 00:28:43
			that
		
00:28:43 --> 00:28:46
			it is derived. This name comes from Al
		
00:28:46 --> 00:28:46
			Ilah,
		
00:28:48 --> 00:28:50
			Not the proper name of Allah. And they
		
00:28:50 --> 00:28:52
			had a number of evidences for this. But
		
00:28:52 --> 00:28:54
			one interesting evidence that I can share with
		
00:28:54 --> 00:28:55
			you.
		
00:28:55 --> 00:28:56
			Think about it.
		
00:28:57 --> 00:28:58
			The Quran is in Arabic.
		
00:29:00 --> 00:29:02
			The Arabs knew the name Allah before the
		
00:29:02 --> 00:29:05
			Quran came. The Arab poets, the Jahili poets,
		
00:29:05 --> 00:29:07
			before Islam, before the prophet Muhammad Sallallahu Alaihi
		
00:29:07 --> 00:29:09
			Wasallam, they were saying the word Allah.
		
00:29:10 --> 00:29:10
			Yes?
		
00:29:12 --> 00:29:15
			But before before before before, didn't Allah reveal
		
00:29:15 --> 00:29:16
			books to other prophets?
		
00:29:18 --> 00:29:20
			What language did Isa alaihi salam speak? Does
		
00:29:20 --> 00:29:21
			anybody know?
		
00:29:22 --> 00:29:22
			Yes.
		
00:29:23 --> 00:29:26
			Arabic. Arabic. Very good. Mashallah, what's your name?
		
00:29:26 --> 00:29:29
			Khudayfa. May Allah make Khudayfa from the scholars.
		
00:29:29 --> 00:29:30
			Say amen. Amen.
		
00:29:32 --> 00:29:33
			This name,
		
00:29:33 --> 00:29:36
			Isa alaihi salam spoke a language called Aramaic,
		
00:29:37 --> 00:29:37
			not Arabic.
		
00:29:38 --> 00:29:40
			And in the oldest
		
00:29:40 --> 00:29:42
			now we don't know really what was in
		
00:29:42 --> 00:29:43
			the Injil that Allah revealed to Isa alaihis
		
00:29:43 --> 00:29:46
			salam because it's been edited by many many
		
00:29:46 --> 00:29:47
			many many editors.
		
00:29:48 --> 00:29:50
			But the best our best guess,
		
00:29:51 --> 00:29:53
			what was the way what was the word
		
00:29:53 --> 00:29:56
			used to call Allah in the Aramaic scripture?
		
00:29:57 --> 00:29:57
			Elohim.
		
00:29:58 --> 00:30:01
			Elohim. Sounds very similar to al ilah,
		
00:30:02 --> 00:30:03
			elohim.
		
00:30:05 --> 00:30:07
			Other other words in the Hebrew bible, they
		
00:30:07 --> 00:30:08
			use the word Yahweh
		
00:30:09 --> 00:30:10
			or Similar
		
00:30:12 --> 00:30:13
			comes from similar root, And
		
00:30:14 --> 00:30:17
			so this is why many scholars, they said
		
00:30:17 --> 00:30:17
			that
		
00:30:18 --> 00:30:18
			Allah
		
00:30:19 --> 00:30:20
			comes from the words.
		
00:30:22 --> 00:30:24
			And when the Aramaic or the Hebrew or
		
00:30:24 --> 00:30:26
			the other people spoke to Allah, they didn't
		
00:30:26 --> 00:30:28
			use the word Allah. They use elohim. They
		
00:30:28 --> 00:30:31
			use they use other words, but it mean
		
00:30:31 --> 00:30:32
			the same thing.
		
00:30:33 --> 00:30:35
			Other scholars in the in Islam, they said
		
00:30:35 --> 00:30:37
			no. Allah is his name, and everybody called
		
00:30:37 --> 00:30:39
			him Allah. And they have the evidences.
		
00:30:39 --> 00:30:41
			We're not going to go into this because
		
00:30:41 --> 00:30:42
			you'll all go to sleep.
		
00:30:42 --> 00:30:44
			But the majority of scholars including
		
00:30:49 --> 00:30:51
			many Arabic language course they said,
		
00:30:51 --> 00:30:54
			Now now we come to this. What does
		
00:30:55 --> 00:30:55
			mean?
		
00:30:56 --> 00:30:57
			So we know what is Allah.
		
00:31:00 --> 00:31:03
			We know in Arabic means what? The.
		
00:31:05 --> 00:31:06
			But what does mean? This is now we
		
00:31:06 --> 00:31:08
			have come to the gold.
		
00:31:08 --> 00:31:10
			We have put took taken the jewelry apart,
		
00:31:10 --> 00:31:12
			we've melted it, we've come to the gold,
		
00:31:12 --> 00:31:12
			the source.
		
00:31:13 --> 00:31:15
			What does mean? Yes.
		
00:31:16 --> 00:31:17
			Sorry?
		
00:31:17 --> 00:31:18
			A God.
		
00:31:19 --> 00:31:19
			Yes.
		
00:31:21 --> 00:31:23
			A God. You were scratching your head, weren't
		
00:31:23 --> 00:31:25
			you? You didn't have your hand up.
		
00:31:26 --> 00:31:28
			So, I guess go on.
		
00:31:30 --> 00:31:32
			The one who's being worthy of worship. Now
		
00:31:32 --> 00:31:35
			all the English translations will tell you
		
00:31:35 --> 00:31:37
			means the one worthy of worship. So Allah
		
00:31:37 --> 00:31:39
			means the one worthy of worship.
		
00:31:40 --> 00:31:42
			No, no, Habibi. The word is much more
		
00:31:42 --> 00:31:45
			deeper than this. The English translation killed it.
		
00:31:45 --> 00:31:46
			It destroyed it.
		
00:31:49 --> 00:31:50
			If I tell you Mexico is a country,
		
00:31:51 --> 00:31:52
			that's it.
		
00:31:53 --> 00:31:55
			Yeah. It's not nothing interesting there. Just it's
		
00:31:55 --> 00:31:57
			just it's a country. Allah
		
00:31:59 --> 00:32:02
			the scholar said it has two possible root
		
00:32:02 --> 00:32:02
			letters.
		
00:32:08 --> 00:32:09
			This is the first possibility,
		
00:32:09 --> 00:32:12
			Which means to be in awe of something.
		
00:32:12 --> 00:32:14
			You know when you say this is awesome,
		
00:32:14 --> 00:32:16
			to be amazed, to
		
00:32:16 --> 00:32:17
			be amazed by something.
		
00:32:18 --> 00:32:19
			So Allah,
		
00:32:20 --> 00:32:22
			he is the most amazing.
		
00:32:23 --> 00:32:26
			The one who makes your jaw drop when
		
00:32:26 --> 00:32:27
			you know who He is.
		
00:32:28 --> 00:32:31
			He fills you with fear and with awe
		
00:32:31 --> 00:32:32
			and with respect.
		
00:32:32 --> 00:32:34
			This is the first meaning of al ilaha,
		
00:32:34 --> 00:32:35
			alihayala.
		
00:32:35 --> 00:32:37
			Then you have another meaning.
		
00:32:41 --> 00:32:43
			In Arabic is used when somebody
		
00:32:43 --> 00:32:45
			is afraid of something and they go and
		
00:32:45 --> 00:32:46
			they hide.
		
00:32:47 --> 00:32:48
			Yes. When you're in war, and you see
		
00:32:48 --> 00:32:50
			the bullets and the bombs, what will you
		
00:32:50 --> 00:32:51
			you go quickly and you dig a tunnel
		
00:32:51 --> 00:32:52
			and you hide.
		
00:32:53 --> 00:32:54
			You have just done.
		
00:32:55 --> 00:32:58
			You have just sought protection on the earth,
		
00:32:58 --> 00:32:59
			which means.
		
00:32:59 --> 00:33:00
			Who is.
		
00:33:01 --> 00:33:03
			When the world pushes you and shoves you
		
00:33:03 --> 00:33:05
			and squeezes you and troubles you,
		
00:33:06 --> 00:33:07
			you go looking for
		
00:33:07 --> 00:33:10
			your source of peace and protection and contentment.
		
00:33:11 --> 00:33:13
			That's what Alillah is.
		
00:33:13 --> 00:33:15
			The one you go to when you are
		
00:33:15 --> 00:33:15
			in trouble.
		
00:33:16 --> 00:33:18
			Your SOS line, your 999,
		
00:33:18 --> 00:33:19
			that is Alillah.
		
00:33:20 --> 00:33:22
			The one you go to for peace, the
		
00:33:22 --> 00:33:24
			one you go to for comfort, the one
		
00:33:24 --> 00:33:26
			you go to for contentment, the one you
		
00:33:26 --> 00:33:28
			go to for help, for protection, this is
		
00:33:28 --> 00:33:28
			Alillah.
		
00:33:32 --> 00:33:34
			How many of us in our lives,
		
00:33:35 --> 00:33:37
			when something bad happens to us, the first
		
00:33:37 --> 00:33:38
			thing we think of is our mother.
		
00:33:40 --> 00:33:42
			Or we think of something to cool us
		
00:33:42 --> 00:33:44
			down, something to put us to sleep, something
		
00:33:44 --> 00:33:45
			to calm us.
		
00:33:46 --> 00:33:47
			When there's a storm,
		
00:33:47 --> 00:33:51
			difficult times, problems in the marriage, financial difficulties,
		
00:33:51 --> 00:33:54
			the petrol rates are going up, the supermarket,
		
00:33:54 --> 00:33:55
			everything is more expensive,
		
00:33:56 --> 00:33:57
			where do you go?
		
00:33:57 --> 00:33:58
			The prophet
		
00:34:01 --> 00:34:02
			fazia ila salah.
		
00:34:03 --> 00:34:05
			When the world got tough for him, he
		
00:34:05 --> 00:34:06
			would run away to salah.
		
00:34:07 --> 00:34:09
			That was his peace. That was his sauna.
		
00:34:09 --> 00:34:11
			That was his steam. That was his happiness.
		
00:34:11 --> 00:34:14
			Salah cooled him. That is what al Ilah,
		
00:34:14 --> 00:34:16
			the one you go to to find peace
		
00:34:16 --> 00:34:19
			and cool when everything gets hot and difficult.
		
00:34:22 --> 00:34:24
			This is just one portion of the meaning
		
00:34:24 --> 00:34:25
			of Ilah.
		
00:34:25 --> 00:34:26
			There's a second.
		
00:34:26 --> 00:34:27
			Some scholars
		
00:34:27 --> 00:34:28
			said comes from
		
00:34:32 --> 00:34:33
			which is intense love.
		
00:34:36 --> 00:34:38
			The one who you love to such an
		
00:34:38 --> 00:34:40
			extent, it makes you forget everything else.
		
00:34:43 --> 00:34:45
			That is In Arabic, there are many words
		
00:34:45 --> 00:34:47
			to use for love. Who can give me
		
00:34:47 --> 00:34:48
			some words for love? Yes.
		
00:34:50 --> 00:34:53
			Give me another one. Mahadba. Mahadba. Same thing.
		
00:34:53 --> 00:34:54
			Go, give me another one.
		
00:34:55 --> 00:34:57
			So, Mawadba. Give me another one.
		
00:34:58 --> 00:34:59
			I'm waiting for one more stronger.
		
00:35:04 --> 00:35:06
			Give me another one.
		
00:35:09 --> 00:35:11
			Now we know that Al Haram, Al Isch
		
00:35:11 --> 00:35:13
			Now these words What's your name? Uh-huh.
		
00:35:13 --> 00:35:14
			Muhammad.
		
00:35:15 --> 00:35:17
			Our brother Muhammad, he's used these words,
		
00:35:18 --> 00:35:20
			These words are only used by whom generally
		
00:35:20 --> 00:35:20
			in Arabic?
		
00:35:22 --> 00:35:23
			Uh-huh.
		
00:35:24 --> 00:35:26
			By the poets, the ones writing the love
		
00:35:26 --> 00:35:28
			stories and the love letters.
		
00:35:28 --> 00:35:30
			Only they use these words. Those who are
		
00:35:30 --> 00:35:32
			Urdu speakers, you know the word ishq.
		
00:35:33 --> 00:35:35
			Right? People don't usually use it for mother
		
00:35:35 --> 00:35:37
			and father or for Allah subhanahu. They use
		
00:35:37 --> 00:35:38
			it only for their beloved.
		
00:35:39 --> 00:35:40
			Right? In
		
00:35:41 --> 00:35:44
			Arabic is one of the highest forms of
		
00:35:44 --> 00:35:46
			love. It is one of the ways it's
		
00:35:46 --> 00:35:48
			used is one is the love of a
		
00:35:48 --> 00:35:49
			mother for her child,
		
00:35:50 --> 00:35:52
			and the love of a child for their
		
00:35:52 --> 00:35:53
			mother.
		
00:35:54 --> 00:35:55
			Al hun, al hanoon.
		
00:35:57 --> 00:35:58
			And so
		
00:35:58 --> 00:35:59
			al ilah
		
00:35:59 --> 00:36:00
			is the one
		
00:36:01 --> 00:36:02
			whom we love
		
00:36:02 --> 00:36:04
			and in the one when we love we
		
00:36:04 --> 00:36:05
			find peace
		
00:36:07 --> 00:36:08
			and we find calmness
		
00:36:09 --> 00:36:11
			and everything else makes sense because of our
		
00:36:11 --> 00:36:12
			love for him.
		
00:36:12 --> 00:36:14
			These are the two meanings of al Ilah.
		
00:36:16 --> 00:36:18
			The one who is most intensely loved.
		
00:36:18 --> 00:36:20
			The one who we go to in times
		
00:36:20 --> 00:36:23
			of difficulty and struggle and pain. The one
		
00:36:23 --> 00:36:25
			who we seek protection and refuge and calm
		
00:36:25 --> 00:36:26
			and peace from.
		
00:36:26 --> 00:36:28
			And the one, this is what some of
		
00:36:28 --> 00:36:29
			you mentioned in the translation,
		
00:36:29 --> 00:36:31
			the one who is worshiped.
		
00:36:32 --> 00:36:33
			The one who we bow our heads down
		
00:36:33 --> 00:36:36
			to. The one whom when he says we
		
00:36:36 --> 00:36:37
			do and we don't ask.
		
00:36:38 --> 00:36:40
			The one who we give our souls for,
		
00:36:40 --> 00:36:42
			we take a bullet for, we sacrifice for,
		
00:36:42 --> 00:36:44
			we do anything for, he is Al Ilah.
		
00:36:45 --> 00:36:47
			These are the three meanings of Al Ilah.
		
00:36:48 --> 00:36:49
			And Al Ilah,
		
00:36:50 --> 00:36:51
			they call it Iddal,
		
00:36:51 --> 00:36:52
			became Allah.
		
00:36:55 --> 00:36:57
			And this is just one name of Allah
		
00:36:57 --> 00:37:00
			Subhanahu Wa Ta'ala. And the scholars said that
		
00:37:00 --> 00:37:01
			this is the greatest name of Allah.
		
00:37:02 --> 00:37:03
			Al Ismul A'avam.
		
00:37:04 --> 00:37:06
			The scholars differed because there's a statement of
		
00:37:06 --> 00:37:08
			the prophet sallallahu alaihi wa sallam that Allah
		
00:37:08 --> 00:37:09
			has one name.
		
00:37:10 --> 00:37:11
			The greatest name of Allah.
		
00:37:14 --> 00:37:16
			If he's called by this name, he responds.
		
00:37:19 --> 00:37:21
			And if you ask him using this name,
		
00:37:21 --> 00:37:22
			he gives you.
		
00:37:23 --> 00:37:25
			Scholars differed. Which name is this? Many scholars
		
00:37:25 --> 00:37:27
			said this is like a little qadr. We
		
00:37:27 --> 00:37:28
			don't know, but we have to search using
		
00:37:28 --> 00:37:30
			every name of Allah to see which name
		
00:37:30 --> 00:37:33
			is that one, that golden name. But many
		
00:37:33 --> 00:37:34
			scholars said it is Allah,
		
00:37:35 --> 00:37:37
			Because all of the names
		
00:37:37 --> 00:37:39
			come under this name, and they describe this
		
00:37:39 --> 00:37:41
			name, and this is the ultimate description of
		
00:37:41 --> 00:37:42
			Allah.
		
00:37:44 --> 00:37:46
			And it is narrated in a hadith of
		
00:37:46 --> 00:37:46
			the prophet
		
00:37:48 --> 00:37:50
			that the day of judgement will not come
		
00:37:51 --> 00:37:53
			until there is not a person on this
		
00:37:53 --> 00:37:55
			earth who says Allah, Allah.
		
00:37:56 --> 00:37:58
			When there is on this earth nobody who
		
00:37:58 --> 00:37:59
			says the name of Allah,
		
00:38:00 --> 00:38:02
			the day of judgement is going to come.
		
00:38:03 --> 00:38:04
			So as long as you guys are here,
		
00:38:05 --> 00:38:07
			and the ladies and the gentlemen are here
		
00:38:07 --> 00:38:09
			saying the name of Allah, inshallah,
		
00:38:09 --> 00:38:10
			it's not time yet.
		
00:38:11 --> 00:38:11
			Yes.
		
00:38:17 --> 00:38:18
			He's asking, does it mean only the name
		
00:38:18 --> 00:38:20
			of Allah or all the names of Allah?
		
00:38:20 --> 00:38:21
			Who can tell me an ayah in the
		
00:38:21 --> 00:38:23
			Quran that responds to this question?
		
00:38:29 --> 00:38:31
			Her father her father in Quran.
		
00:38:33 --> 00:38:34
			When we say
		
00:38:35 --> 00:38:37
			the day of judgement will not come
		
00:38:37 --> 00:38:40
			until there's nobody who says Allah,
		
00:38:41 --> 00:38:43
			he's he's asking
		
00:38:46 --> 00:38:47
			Jameel, but not the one I was looking
		
00:38:47 --> 00:38:49
			for. He's saying, is it only the name
		
00:38:49 --> 00:38:50
			of Allah or what about other names of
		
00:38:50 --> 00:38:52
			Allah? So if somebody is saying Ar Rahman,
		
00:38:52 --> 00:38:54
			or Ar Rahim, or Malikur, or Khuddu, does
		
00:38:54 --> 00:38:56
			that mean that your judgment will still come?
		
00:39:04 --> 00:39:06
			Allah says, call him Allah or call him
		
00:39:06 --> 00:39:07
			Ar Rahman.
		
00:39:07 --> 00:39:09
			All of them are his names.
		
00:39:10 --> 00:39:12
			So many scholars deduce that this doesn't mean
		
00:39:12 --> 00:39:14
			you have to say the word Allah, but
		
00:39:14 --> 00:39:15
			any name of Allah,
		
00:39:16 --> 00:39:18
			there's nobody on earth to remember him. That
		
00:39:18 --> 00:39:19
			is when the day of judgment will come.
		
00:39:21 --> 00:39:22
			And this is where
		
00:39:22 --> 00:39:24
			our brother mentioned this ayah.
		
00:39:29 --> 00:39:31
			Allah would never punish them while they are
		
00:39:31 --> 00:39:33
			seeking forgiveness of him.
		
00:39:33 --> 00:39:35
			That the day of judgment will not come
		
00:39:35 --> 00:39:37
			as long as we are remembering Allah Subhanahu
		
00:39:37 --> 00:39:37
			Wa Ta'ala.
		
00:39:38 --> 00:39:40
			And so this is one name of Allah.
		
00:39:42 --> 00:39:43
			And we said
		
00:39:43 --> 00:39:45
			one meaning is the one who is most
		
00:39:45 --> 00:39:48
			intensely loved, and one meaning is the one
		
00:39:48 --> 00:39:49
			we go to in times of difficulty, the
		
00:39:49 --> 00:39:51
			one who protects us, the one who shades
		
00:39:51 --> 00:39:52
			us, the one we find peace and contentment
		
00:39:53 --> 00:39:53
			in.
		
00:39:54 --> 00:39:55
			And we said
		
00:39:55 --> 00:39:57
			is the one who only deserves worship, and
		
00:39:57 --> 00:39:59
			deserves servitude, and deserves
		
00:39:59 --> 00:40:02
			salah and zakah and all of our attention.
		
00:40:04 --> 00:40:06
			Because people can make anything in their life
		
00:40:08 --> 00:40:10
			Is it not true that people love some
		
00:40:10 --> 00:40:11
			things more than Allah?
		
00:40:11 --> 00:40:13
			Straight happens, right? What is Allah saying in
		
00:40:13 --> 00:40:13
			the
		
00:40:15 --> 00:40:16
			Quran?
		
00:40:18 --> 00:40:20
			Have you seen people who made their desires
		
00:40:20 --> 00:40:20
			their
		
00:40:21 --> 00:40:24
			What does that mean? Whenever they difficult time,
		
00:40:24 --> 00:40:26
			painful time, they go straight
		
00:40:26 --> 00:40:28
			to their desire. They fulfill their desires.
		
00:40:28 --> 00:40:30
			They go out for a munch, makes them
		
00:40:30 --> 00:40:31
			feel better.
		
00:40:32 --> 00:40:34
			Yes? They fulfill some of their more haram
		
00:40:34 --> 00:40:36
			desires, makes them feel better. They don't turn
		
00:40:36 --> 00:40:37
			to Allah.
		
00:40:37 --> 00:40:39
			They love those things more than Allah. It
		
00:40:39 --> 00:40:40
			is very dangerous.
		
00:40:41 --> 00:40:43
			And what about those as Allah says in
		
00:40:43 --> 00:40:44
			the Quran?
		
00:40:47 --> 00:40:50
			They have equals to Allah. They love something
		
00:40:50 --> 00:40:51
			else more than Allah. There are people who
		
00:40:51 --> 00:40:53
			love wealth more than Allah.
		
00:40:54 --> 00:40:55
			They love their job more than Allah. They
		
00:40:55 --> 00:40:57
			love their spouse more than Allah.
		
00:40:57 --> 00:41:00
			So if their wife or husband or their
		
00:41:00 --> 00:41:01
			job or money tells them something,
		
00:41:02 --> 00:41:04
			they're willing to throw Allah's laws in the
		
00:41:04 --> 00:41:05
			bin in order to get a bit more
		
00:41:05 --> 00:41:06
			of their wealth,
		
00:41:06 --> 00:41:08
			or a bit more happiness from their wife,
		
00:41:08 --> 00:41:10
			or a bit more recognition from society, because
		
00:41:10 --> 00:41:12
			Allah doesn't matter that much to them.
		
00:41:13 --> 00:41:14
			So when you say,
		
00:41:14 --> 00:41:16
			la ilaha illallah,
		
00:41:17 --> 00:41:17
			that means
		
00:41:18 --> 00:41:20
			there is no one you love more than
		
00:41:20 --> 00:41:20
			Allah.
		
00:41:21 --> 00:41:23
			There is no one who deserves your attention
		
00:41:23 --> 00:41:24
			more than Allah.
		
00:41:24 --> 00:41:27
			There is no one you turn to when
		
00:41:27 --> 00:41:29
			push comes to shove and difficult times come
		
00:41:29 --> 00:41:30
			more than Allah.
		
00:41:31 --> 00:41:33
			There's no one you worship but Allah.
		
00:41:33 --> 00:41:36
			When you cry, you cry for Allah. When
		
00:41:36 --> 00:41:37
			you give up, you give up with your
		
00:41:37 --> 00:41:38
			head on the ground.
		
00:41:40 --> 00:41:42
			When the world pushes you to your knees,
		
00:41:42 --> 00:41:43
			you raise your hands to Allah. This is
		
00:41:43 --> 00:41:46
			what means la ilaha illa Allah. Nothing matters
		
00:41:46 --> 00:41:48
			to you more than Allah.
		
00:41:48 --> 00:41:51
			If somebody is giving you a job and
		
00:41:51 --> 00:41:53
			it displeases Allah, you say no. Because Allah
		
00:41:53 --> 00:41:55
			is more beloved to you. If a woman
		
00:41:55 --> 00:41:57
			is offering herself or a man is offering
		
00:41:57 --> 00:42:00
			himself, and they slide into your direct messages,
		
00:42:00 --> 00:42:02
			and they're tempting you, you throw them in
		
00:42:02 --> 00:42:05
			the bin because you love Allah subhanahu wa
		
00:42:05 --> 00:42:07
			ta'ala. Not physically, just for disclaimers, I do
		
00:42:07 --> 00:42:09
			not advocate any violence towards anybody,
		
00:42:10 --> 00:42:12
			but you push them aside
		
00:42:13 --> 00:42:16
			because Allah subhanahu wa ta'ala comes first. This
		
00:42:16 --> 00:42:17
			is what it means to say, la ilaha
		
00:42:17 --> 00:42:19
			illallah. And that is all we'll cover today,
		
00:42:19 --> 00:42:21
			and inshallah in the coming weeks we'll continue
		
00:42:21 --> 00:42:23
			in our journey to get to know our
		
00:42:23 --> 00:42:24
			creator, Hadar. Is
		
00:42:31 --> 00:42:32
			in 12 minutes.
		
00:42:33 --> 00:42:33
			So inshallah,
		
00:42:34 --> 00:42:36
			remember Allah Subhanahu Wa Ta'ala between salah and
		
00:42:36 --> 00:42:38
			salah. Assalamu alaikum.