Hatem al-Haj – The Hanbali School Part 2 Usul

Mila from the Samsung

can be in the when it comes to the RP the certainly the honeyberries

have been known to be mostly or predominantly Hathor is

there are a few things that I want to say here because this is

something that I have to train myself to train myself all the

time to do this. Sometimes partisanship can be can be an

intellectual disability

because it prevents us from trying to understand. And basically we

wish like, we shut down and we just don't attempt to have a

proper understanding

about the Hanbury school from the time of Imam Asmat

has been heavily sad because of the mammoth mud was all about

asada and was all about the dispraise of Kalam.

He

and it's, you know, it's also the generation and it depends on what

you mean by Kalam and whether like certain Kalam would be accepted

and not all Kalam and so on.

But the idea that Imam Muhammad was against against

Kalam and was all for SR

as I think, an established idea

we can come later and talk about you know, what we mean by current

because I personally and

ironically, there's actually

that I may an approach that I made in school which is basically more

accepting of Calum and warmer to color Amanda Humphries but

the man himself he's he's always like you know mass amount you

haven't heard that the US you know, foreign who the mama mad we

didn't talk about it also No, I didn't talk about also but if you

want to we can

if he wants to go into a suit of his method, if you feel that it's

a priority do that before opt EDA we can do that.

Okay, let's do it. Since you brought it up. Why don't we bring

it i It was my chapter beforehand Anyway, before opting to anyone

has to be well suited. So let's, let's do that.

Wanted to ask about the Sunnah many times when I meet Showa

Shafia and Hannah villa, they don't actually realize that the

henna via medical schools have sources they consider stronger

than the single change. So here Hadith, okay.

And they look a bit bit surprised sometimes when they do not accept

that

the single change Hadith to offer an exception

to something that's come down in the Quran and oftentimes the the

very concept of

Pattaya and Danny is, is the completely unaware of right, of

course, any anyone who grows up in a certain milieu is not going to

be aware of certain, you know, matters of also. So that's, you

know, forgivable in that respect. The idea here that

if you could talk a little bit about that, and how is it that the

humbly school recognizes the Son How does it define the son I

should say, that's really the question, how does it how many

school define what is the order of matters within the Sunnah we know

of course, the medic, you have the Ahmed, of course, right? And

that's a big thing. We know that if they have this concept of the

cutlery and the money. So if you can expound on the Sunnah in the

humbly school,

the Sunday School

is

certainly the scope of what is considered authoritative in terms

of the sun and the homebody school is wider. We do have the same

recognition of Qatari and Zani in terms of transmission.

However, this is solely

this site disagreement that is not necessarily defined along math

lines, whether for instance, the

Mustapha Collie

Hadees that are reported by both Bukhari and Muslim

are Katai and transmission definitive or speculative and

transmission and the murderer also the UN or the majority of them

would consider themselves to be Vani and transmission, not

definitive speculative.

But it is it is a controversial issue and you will find people

like salah, Tamia and Eben Hunter and so on considering the agreed

upon Hadees as pottery

when it comes to the Hanbury school I was waiting to

finish the color Sahabi because I was going to come back to the Sun

after Palace hobby. There's part of the Sunnah.

In the Hanbury school, the Sunnah that is authentic comes certainly

before Congress Sahabi and Imam Muhammad would not leave the

statement of the prophesy Salman for any statement.

But according to an MMR mat,

and that is where it becomes a little bit controversial.

According to Mr. Matt, he accepts the wave holidays

he ranks mobile if hobbies above appears he does not however, rank

above if Hadith above power Sahabi or prepositions are imported from

the sahaba. Yet, there could be some contention here which live

Hadith are we talking about?

Different people positive different things during the time

of the mama met,

the three prank classification

had not come into the picture yet. This was introduced the by actor

movie and the generation of an amateur movie.

So during the time of edema, the sort of the concept of it Hassan,

they recognized that you know there is that certainly it is a

scope. It is a spectrum and the ahaadeeth fall on that spectrum.

And even within the one category of a person, you have an Hassan a

person, a Euro, and so people who say that Mr. Muhammad accepted of

a leaf Hadith that

a Buddha would would call solidarity judge which is weaker

than what their Maisy would call Hassan.

So,

basically, considerable or can be used for corroboration, or

something of that nature.

If people if the people who say that Mr. Muhammad would accept

those are hobbies, they will certainly place them after a

couple of Sahabi the people who say that Dyneema would accept what

it Timothy would later call Hassan, or at least the Hudson

River era, and that people have different thoughts about this and

it seems that the Mohammed does accept all of them, including what

Abu they would call sort of deja vu which is even a little weaker

than it has under it. But whatever meaning that it can be

corroborated, it can be basically

supported by other reports or by countless hobby or by something

else to be acceptable in the cam a Muhammad himself is that that we

verify that hadith when it comes to our cam and it was reported

that he even pointed with his thumbs up like this hadith and Cam

have to be you know, verifiable, but not in other areas.

So there is there is that controversy. So some according to

the My mathema would include everything that came from the

Prophet including the not very weak by the not very weak Hadith

but like I said he would favor coal as a hobby over the if Hadith

and certainly if it is Hassan or something then he would favor it

overpower the Sahaba so we said the Quran and we said the Sunnah

we said that it's man we talked about Cara Sahabi and he would

accept the statement of Sahabi

that is not basically

contested by others hobbies, but when it is contested then you

choose and sometimes when the sort of the disagreement is as hard for

him to set up then he would report all of them as valid positions and

then comes pay us and the mama does accept pls

but he uses it for the rubra you know when he does not find

anything else, no other reports nothing from the prophets on some

of the Sahaba the Tebay

then he would use PS

these are the ones that are clear cut we are very confident about

them. Certainly among Tamia Rahim Allah added to them he posited

that the mud and many would agree with him in the mouth hub, that

MMR also use the masala masala also using SAP the Varaha also

used SSN

as long as the Hammam retana consideration of public interest

and said the visa bulletin demeans the evil just in case somebody

listens to this.

And, and Stan would be juristic preference

and as this hub, the presumption of continuity, and even sort of

learner as well.

You know, the laws that were revealed or previous scriptures.

So now

that's that's contested, you know,

but certainly to a great extent

that us must law, how did you use

lambda as a standard Imam Shafi condemned but certainly, you know,

you know, different terms and different language games, they

have different uses. So that will be like, in a nutshell, the whole

sort of mama,

let's talk for a second and contrasts the hamady FIP and the

Chevy FIP because a lot of times

you hear comments and you notice that they're so similar. So in

their photo the results so could you contrast for us the some of

the differences between chef as the chef or Eagle soul and the

hamburger also, you know, the two big ones is not to diversify and

has studied that not consider Carlos a hobby to be a source.

Although some of the shafts I use would also disagree over this, but

that seems to be a change between us Kadeem in history lead.

And another one is that Imam Shafi does not consider yourself as our

our as in very much we do consider said that

those are two major differences I believe emulsify does not

necessarily state that life is acceptable.

You know, he does not prepare prioritize life over appear. So

the mama does.

These are Sunni differences, certainly, in Ferrara we there

could be like 10,000 differences between the cafe and Betty math

hubs, but when it comes to also do you do have some to some degrees

significant differences? Can you can you give an example of where

some of these differences manifest in the furore

between those two methods in particular

well, and you know, like, for for take, for example, Southern mama

mud wood block that means, like BiOp lemania camera and for

instance, selling grapes to someone who would,

who would the

use them or make mine out of them.

So, the Mavic is and honeyberries they have a much stronger like

consideration for southern Morocco, the Maliki's and

honeyberries they have a much stronger consideration for

my password in a man and my password and our code. This will

be

in fact intense. In all intents and contracts

the magic is our hamburgers, for instance would make a snap or

exclusion by intent in oath. So if you make an oath and in your in

your intent you

Have you exclude something from that oath they would consider that

exclusion, a valid exclusion from the oath.

So

intense and Olson in contracts. Certainly, the Safa emails have in

terms of contracts, they they focus a lot more on the form of

the contract than the honeyberries or the Maliki's for that matter.

Terms of contemporary issues, we noticed that the full ca and the

Mufti of team and the Federal Council's oftentimes have to dip

into the lawsuit, the methodologies and the

precedent set across the board.

Notice this

in Is there a Mehsana that you can talk to us about that sort of

requires a reliance on somebody also or how many principles that

touches our daily lives

a lot there are a lot

basically

they have used the humbly masa a lot in different Madonna and in

different councils and different Sharia boards in the area of mama

that in the area of contracts. Because bodies are very flexible

with conditions.

You know,

say want to end this route am endless or tannheimer Mahalalel

AHA man.

So Muslims abide by their conditions or honor their

conditions except a condition that makes Halal haram or haram halal.

And the honeyberries take this to heart and they apply this in our

code and they even apply this in marriage like in Prenuptial

agreements. For instance,

you can have a woman in the Hanbury madhhab stipulate that

that her that her husband would not have a second wife of hers

that she will not have a co wife. And if he does not honor that

condition, then honeyberries, unlike of me,

would give her the right to divorce.

They use this sometimes in certain laws and certain Muslim countries.

But in our code in particular, particularly when it comes to

Islamic finance, the humbly mazhab is used a lot to allow different

conditions that would not otherwise be allowed in the other

Messiah.

But the mannequin Masada has given Islamic finance, like

a basically depends on whether you like a shift like a reality, for

instance, in Libya would not agree with the idea of Eduardo and

Monson, which is the binding promise, particularly when it's

mutually binding from both parties. But the Maliki method,

Islamic finance would not survive without the binding promise the

concept of a binding promise, because in all the other mazahub

The promise is not binding. So you know, sale for the purchase order

which is by Anwar Bahauddin, Mr. Bashara sale for the purchase

order that would have not survived at all without binding promise

even declining co ownership. If there is no binding promise to

buy, that would not survive that sort of contract or model of

Islamic financing could not survive. They have taken all of

this from the Maliki mouth. But anyway, the hambar is with with

allow for conditions unless the condition is clearly

you know, stipulate is haram is clearly haram it's

you know, positively forbidden and the Crown arson

Okay, good. Do you have any other comments on the lawsuit point? I

think that was a pretty brief chapter and doesn't really require

much, you know, depth into it.