Hatem al-Haj – QWD004 The Coherence of Shariah – Introduction 4

Hatem al-Haj
AI: Summary ©
The speakers discuss the importance of the Sharia law and its relation to various pillars of science, including preserving life and preserving its values. They also touch on the importance of principles and guidelines for various topics, including the concept of a legal framework and the legal system. The speakers stress the need for immediate explanation for problems in a legal act and mention upcoming sessions on the division of a crowd of Korea. They also discuss the importance of understanding the legal framework and its implications for the political system.
AI: Transcript ©
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inshallah we'll start with the prepay and then we'll go over

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other minimum offer, then maybe we will cancel the key q&a session

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today, or just do like 10 minutes afterwards.

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So

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remember last time, we were talking about the difference

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between, we are still trying to conceptualize that discipline of

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knowledge, which is a particular pay the legal Maxim's. And we try,

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we are trying to use the discipline of knowledge where it's

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there in the preliminary section, it's interest section just for

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conceptualization, and then we would go over and talk about

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themselves and their applications and including their modern

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applications. So we started by talking about how to introduce a

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subject and we talked about the definition, we talked about the

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subject matter. And we started to talk about certain distinctions

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between this discipline of knowledge, and other disciplines

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of knowledge that are related to it. And we want it to know the

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Nyssa which is the relationship between this discipline of

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knowledge, which is one of the 10 principles of introducing any

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subject.

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One of the 10 principles is this battle who are fabuleux or Wilder

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it is moresteam Dadoo Mushara. And it's back to its relationship to

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other sciences related sciences. And we began by identifying the

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relationship between the father and the mother science or the

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father science Feck.

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We talked about how, how the relationship is called on Momo, so

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sweaty, it is basically partial overlap or intersection, but it

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does not it it is still as it is still

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subsidiary or it is them, one of the subordinate sciences, one of

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the subordinate sciences, its subordinate, it belongs to the

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fapy sciences. And we started to, you know, address some of the

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distinctions between this science and other P sciences. And we said

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that we will need to address the differences between this science

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and I'll also layer the science of also that the principles of

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jurisprudence, we need to address the difference between this and

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what else apart in my particular area, the work with the principles

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of the objectives of Sharia, which is we said a separate science,

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although it was belong to sort of

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you know, it to a great extent. And then we will make, we will try

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to figure out the difference between this and another Jatropha

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pay the legal theories, the difference between this and for

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rock, the distinctions, the difference between this and as

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well, one of our perils analogs, the difference between this and

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medallic, which are the legal basis and the difference between

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this and the law, but which are the fact here regulators, that's

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what we will be doing today to figure out these distinctions. We

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started last time with the distinction between this and also

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that and hopefully, we're good with this.

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So

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and smells

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a half jurisprudence

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and we said with the principles of jurisprudence, you're the

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principal before you make flip, and then you make flip, and then

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you do your inductive examination effect. And then you come up with

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that legal Maxim and codified Okay, yeah, so this one precedes

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the other one follows back and we said that they overlap and we're

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not gonna go back there, but you want to go back and review this

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inshallah and then so in Coloradan, Mufasa Yeah, that is

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basically principles

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of assigned some objectives.

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This is the second one that we want to address here.

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Then makansutra Yeah, this is this is two okay. So far the macros are

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the principles of democracy. And we said my considered as a

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discipline belongs to pursuit of traffic to a great extent, but it

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has become a an independent discipline.

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and

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there's no problem in becoming an independent discipline, it is

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probably a good idea. Because to understand the objectives of

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Sharia to understand the intent, the intent of the legislator from

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legislating, that is important. But as as far as, as long as we

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know, where it comes from, we do need this, when we talk about the

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idle oval account, or the effective causes, or the legal

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basis, or the legal rationale of the camp to aid belongs to, you

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know, the chapters of AOL, or the legal rationale of the Afghan. And

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it was one of the chapters have also done.

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But then,

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you know, I just wanted this to spend some time I'm spending some

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time on on these issues, basically, to not only have a

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conceptualization of a powder for paper, which is important, but

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also to have a conceptualization of legal sciences in general,

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legal sciences, general

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sciences in general.

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The objectives of Sharia what are the objectives of Sharia? There

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are five or six objectives of Sharia that this caller is talking

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about? And these are reservation of what life

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does the income first or life come first, some people put the

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inference and some people put my first but, but certainly everybody

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agrees that the life of the hereafter is more important than

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the life of this world, or the is more important, but Dean

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prioritizes life, the prioritizes life, that is why if you're

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starving, you can eat pork, you know, the does prioritize life.

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Okay, so then you're basically face, let's say, life, that would

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be second, and what would be third? And tonight too, because

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everything is dependent on this after that, then what would be

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fourth progeny? What would be first?

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Property? Well, yeah.

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Then some people add on her. But, you know, which, which is

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important. It's an important addition. You know, Aaron, Allah

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added, honor Ponor is an important addition. So whether you consider

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honor to be with prajna you mix, honor and preserve it together, or

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you separate honor from progeny, and say that they are six months,

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that's mine.

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Each one of these, each one of these has three different layers

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or three different grades.

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So,

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there are certain things that are necessary for the preservation of

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life, there are certain things that are needed or are considered

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need, they are important, but they are not necessary, they are not

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most essential. And there are certain things that are

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complimentary. So we call those dharuhera necessities, or how to

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yet that is needs, and then taxi net, or taxi Nguyet, which would

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be embellishments, enhancements, you know, things that are

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good, you know, but not necessary.

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And not that important. Another important you like, if you live in

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a place where you can get your groceries unless you have a car,

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having a car would be a necessity

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to get your groceries,

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having a car that has an AC in the very like hot weather, you know,

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let's say, like a very hot area, having a car that would have an AC

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having a car.

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Basically, yeah, maybe that's a good example. That would be a

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need. Having, you know, like a luxury car would be a luxury. So

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just think about for an example here. So these are the three

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layers, necessities, needs and luxuries. That is basically the

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objectives of Sharia. But there are principles that govern you

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know, this discipline because this discipline should not be left

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without governing principles. Otherwise everybody would use

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this. And as we said before, if you just use the objectives of

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Sharia, if if all the tools you have in your toolbox, the

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objectives of Sharia, and the value can be FRP in two minutes,

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just like you know, bring out this objective, that objective and then

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there would not be any difference between Islamic fac and any law,

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that even secular law

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because you know except for the faith but who would disagree with

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the preservation of life these are very progeny intellect property,

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etc and so on. But it's not provides a roadmap that's why you

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have to have principles and just go back and go over the definition

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of Synchronoss Rahim Allah for general and basically personal

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in directives comes to the general public and it will comes to

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principle personnel

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basically, Masala or benefits

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is coming off man shall bear half eval Allah have a very good

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definition or provided Mikasa the year this is basically when we say

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provide that means principles. So, that means that whatever governs

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this discipline pardon for clear governance, the discipline effect

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you know a call that also do the same thing. So far either

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basically is a principal a governing principle, because you

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have managed to bear the find that this they find the car democrazia

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by saying I am too lazy to have Iran Iraq that is Shahram

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industrial again, what is the bad one particle chemistry. So it is

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Kalia Kalia which means a universal principle. Good layup

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means many particulars will apply to it. Something, you know, a

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universal principle that applies to many particulars. Bob Iran

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rather the shadow expresses the intent of the legislator from

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legislating expresses the intent of the legislator. So when we say

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the preservation of life,

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when we say welcome to the saucy Hi atonia audit Al Bab it means

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what that you will have basically

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in a prison, you will have in equal retribution, a way to

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preserve life. This is your way to preserve life equal retribution.

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Because if murderers are left and punished or inadequately punished,

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then people will be you know encouraged to

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other people's lives. So this the intent of the legislator here the

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intent from legislating equal retribution here as what

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preservation of life okay, so it's probably a good idea to harbor or

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rather the Shara expresses the intent of the legislator from

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legislating what is the five min? So how do you how do you did use?

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Or how do you extrapolate an L our other Mikasa the year from your

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inductive reading or inductive examination of all the rulings to

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it is like in Colorado for pay in some sense, because it is not

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going to go out and prepare and what is them dead? This them

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they're the source. We're doing inductive reading of the FIP and

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we're identifying about the legislator is always keen on

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preserving life and legislate to preserve life.

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How you know, having said that, they overlap don't they? They

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overlap. So what do you say when you say like let's take some of

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the

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more room apart said these are bought by their intentions. These

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are judged by their intentions. Let's take $1 You sell arms should

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be removed? Are these ma Casa de also do these points to the

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objectives of Sharia also and the intent of the legislator? Of

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course they do. There is them there their sources the same

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you're doing inductive reading effect, and you're trying to

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identify patterns. And you know, all of the patterns will be you

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know applied for Korea. But some of these will be colored my class

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of the year, for instance of the Colorado class of the year,

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another female added of iron maroon Sharon which means

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considering the outcomes of actions is an acknowledged an

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acknowledged objective of Sharia. Another female title of IR Taborn

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Sharon, this is a good example of pride I'm across the year

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which means Muslims should not be looking under their feet only you

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should be looking ahead. You should not judge a deed or an

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action based on the immediate outcome but the long term outcome

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you will have to think of long term outcomes when you judge

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actions or deeds or whatever it is another email address find more

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LeBron Shanahan must be considered martaba considered, you know, alot

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outcomes of actions mother, basically a judging,

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you know, you know, so on.

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So this is Vida McLeod Mufasa yet and you also call it a kind of

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okay, I guess you can call it time after pay, because

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it depends on the the point of view, the point of view that

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prospective study is looking at this. And the subject matter of

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McKesson is what the intents of the legislator the intents of the

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god, you know, the law giver. So, that is the subject matter of

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acid, we're trying to understand the intents of the law giver. The

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subject matter of fact is what provided McCann Levine the actions

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of the Accountable individuals, so, he is looking at it from this

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perspective from across it, the person the power I had

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discipline is looking at it from a different perspective. They're

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looking at the same thing from two different perspectives, the 40

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We'll come to this and basically applied individual rulings and

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say, you know, another female added a farm or tuber. So, I have

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to be examining you know, the long term consequences or outcomes of

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the Hareem or daleel basically declaring this permissible or

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declaring this

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impermissible impermissible

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okay

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you know, this may be you know, sometimes

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these are controversial issues, but sometimes you have conflict

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between hasenhuttl See, to demand Tamia rockin Allah has a very good

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chapter on Tara that has an atmosphere conflict between Hassan

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and Sia, like, sometimes,

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like, you know, they're having a like night vigils for Palestine or

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for the people of Gaza, for instance, some things that will be

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done there may not be completely consistent or in conformity with

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the way we do things. Or wholesome for us.

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Should should you go should you not go like encampments, there's

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certain things

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you want to look at this is part of what you look at the, you know,

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outcomes.

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Now, is the, you know, you don't have to look at the consequences

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and the outcomes and the general picture and this conflict.

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Like if we, if we don't participate, what does that mean?

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What is the impact of this on the people and whereas,

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short term and long term what's the impact of it also on the

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Muslim community, short term and long term, the puppy is not

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basically

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the fact is is a little bit more

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a little bit more nuanced.

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Many people may say, so, this is a private microscopy that has to be

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considered, but then you know, does that mean that anyone can use

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empower them across the year and basically make up No, the very

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stratification of masala or benefits and harms that are this

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very stratification does require a great deal of knowledge of itself.

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The rulings of power other Laperriere the legal Maxim's the

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detailed rulings, the Sunnah,

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most more importantly, you know, the Quran and the Sunnah. So,

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someone who has the like a an extensive understanding,

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comprehensive understanding of these things, well be able to

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employ

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them across the year or the principles of the objectives

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properly properly. So anyway, that is the power of that in my

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personal year

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is legal theories which are

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the young theories

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okay, this is an E.

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So, let's come to legal theories and very other payer. So what do

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we mean by

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you know, some of the scholars said that Quadrifoglio are our

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legal theories, legal theories, this is a concept that that is

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important.

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word that is borrowed from the Western legal system, they have

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the so called legal theories. It's a theoretical framework,

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theoretical framework for a particular universal concept with

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broad shared, you know, commonalities or shared common

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commonalities.

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So,

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such as what you know,

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such as in Medicare ownership, such as an act contract, such as a

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demand liability. This is a concept this is a huge concept and

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accent in Islam contracts, you have the nominal alphabet of

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contracts. So, when when we talk about a legal theory, we're

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talking about the the entire theoretical framework for a lock,

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you know, so Imam Tamia, there is a something called an overhead

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rock.

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Certainly, this was a name that was given by later scholars, to

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his writings on contracts, they made another hour to read a theory

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out of it, he did not say that as a rock, he did not give that name,

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they did not, you know, they did not give such names. What I'm

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trying to say is, the fact that that they did not give names to,

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to these concepts does not mean that the concepts themselves were

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absent. They just didn't have names. So now we're calling it a

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legal theory, because he talked about our legal

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theory talks about puts a theoretical framework for a

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currency like Liverpool, like liability like

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it is basically the philosophy of the law with regards to contracts

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the entire philosophy of law with regard to politics, it addresses

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the essence and addresses the principles, the conditions and

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Arcana, she wrote, it addresses the exceptions, it addresses

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basically, the divisions and addresses the

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consequences of failure in any part of the contract, what are the

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consequences of not adhering to any of the conditions any of the

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organ and so on and so forth? So, in that sense, in that sense, can

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we say that the legal Maxim's are not very clear, and you say the

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lawyers will be shocked, you know, certainty is not overruled? The by

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doubt is this another area,

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it is a conceptual framework, but it is not what another Jatropha or

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legal theories are talking about legal theories are talking about

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coming to one discipline like contracts like the man liability,

00:22:49 --> 00:22:55

and basically dissecting like, you know, addressing the philosophy,

00:22:55 --> 00:22:59

the essence that the pillars that conditions that divisions, the

00:22:59 --> 00:23:00

exceptions

00:23:01 --> 00:23:02

basically,

00:23:04 --> 00:23:07

consequences of failure.

00:23:08 --> 00:23:13

So, they are somewhat different in that sense, we can say that the

00:23:13 --> 00:23:17

achillas will be shocked will be will be

00:23:18 --> 00:23:23

an element in the area cleaners will be struck, or, you know,

00:23:23 --> 00:23:28

let's say an aberdyfi LRP would be my password one minute lab,

00:23:30 --> 00:23:34

Alpha One Maberry. So, what matters in contracts are the

00:23:34 --> 00:23:36

intense the meanings and intense

00:23:38 --> 00:23:44

sub substance, you know, not the wording, not the wording and the

00:23:44 --> 00:23:49

form, not the forms and words and words. So, that particular

00:23:49 --> 00:23:54

principle this is a product of a payer? Is this like a legal

00:23:54 --> 00:23:58

theory? No, it belongs under the legal theory of contracts now that

00:23:58 --> 00:24:03

I have to uphold the legal theory of contracts. Part of it is the

00:24:03 --> 00:24:07

spider. So it's part of the legal theory of contracts. Does that

00:24:07 --> 00:24:12

mean that the relationship between them between paragraphs Okay, and

00:24:12 --> 00:24:16

another Jatropha Kalia is that God is your payer another alternative

00:24:16 --> 00:24:23

okay are always more general and universal and part of a payer are,

00:24:23 --> 00:24:27

you know, always subordinate or like

00:24:28 --> 00:24:33

particulars included in another area? No, it doesn't mean this.

00:24:33 --> 00:24:36

Because, Take for instance,

00:24:37 --> 00:24:40

at the upper layers will be shocked. You know, certainty is

00:24:40 --> 00:24:44

not overruled by doubt. Can you apply this under Nazare Atilla

00:24:44 --> 00:24:48

code? Is it part of Nevada law code or the legal theory of

00:24:48 --> 00:24:53

contracts? Of course it is part of it, but can you apply it

00:24:53 --> 00:24:57

elsewhere? Can you apply it to prayer and purification and you

00:24:57 --> 00:24:59

know, judiciary and penalties?

00:25:00 --> 00:25:04

Of course, you can apply therefore, it is not just limited

00:25:04 --> 00:25:11

to being a part of not very good. So, as long as you understand the

00:25:11 --> 00:25:14

relationship between them, you will have a good conceptualization

00:25:14 --> 00:25:17

of that distinction between another reality okay yeah, legal

00:25:17 --> 00:25:23

theories and collide info okay. Now, the next difference here

00:25:23 --> 00:25:31

would be and photo and photo are we call this the distinctions

00:25:31 --> 00:25:32

distinctions.

00:25:37 --> 00:25:44

So, you have to similar, you know, to similar issues, so, you know or

00:25:45 --> 00:25:52

matters that to be judged, that will basically call for a ruling

00:25:52 --> 00:25:54

call for a legal ruling,

00:25:55 --> 00:25:58

it looks similar to each other, they look similar to each other

00:25:59 --> 00:26:04

one time you give them the same ruling another time you give them

00:26:04 --> 00:26:09

different rulings, when you give them the same ruling, there is

00:26:09 --> 00:26:17

probably a legal maximum layer that connects them that is provide

00:26:18 --> 00:26:23

when you give them different rulings, you will have to say why

00:26:23 --> 00:26:28

that is and furo distinctions. So, things that may look similar by

00:26:28 --> 00:26:30

the array, you know,

00:26:31 --> 00:26:38

first examination and then they have different rulings. So, in

00:26:38 --> 00:26:42

this case, we will call we will call the science of Farooq that

00:26:42 --> 00:26:48

will point out the differences between you know, seemingly

00:26:48 --> 00:26:55

similar cases or scenarios. Let us take an example, from Alana Avenue

00:26:55 --> 00:27:00

Santa Ana and honeyberries Samara, Ilhan Belize book

00:27:01 --> 00:27:07

on El Toro, and he died in 616, even apadana died 620. So they

00:27:07 --> 00:27:08

were contemporary

00:27:09 --> 00:27:15

ignition Aina was perhaps one of the last great home buddies in

00:27:15 --> 00:27:19

Iraq, you know, that the center like the, you know, the,

00:27:20 --> 00:27:25

basically, the center of the madhhab moved from Iraq, where it

00:27:25 --> 00:27:28

started, you don't even know Muhammad lived in Baghdad

00:27:29 --> 00:27:35

to a sham, you know, around the sixth and seventh centuries. You

00:27:35 --> 00:27:39

know, the end of the sixth century, the, you know, the

00:27:39 --> 00:27:43

seventh century, the center of the hand very much have moved from

00:27:43 --> 00:27:48

Iraq to Hashem. The, you know, it was, there was a great presence in

00:27:48 --> 00:27:52

Damascus. That's why you have a lot of muck this is, I'm sorry,

00:27:52 --> 00:27:57

Jerusalem, I'm sorry. That's why you have a lot of muck this is in

00:27:57 --> 00:28:01

the madhhab. But but the, you know, they moved because of the

00:28:01 --> 00:28:05

crusades, and all of that stuff, they move at the center moved to

00:28:05 --> 00:28:06

Damascus.

00:28:08 --> 00:28:12

So in Alam Avenue, Santa Ana was one of the greatest cranberries

00:28:13 --> 00:28:17

combat, he's one of the last great, great ham bellies, and

00:28:19 --> 00:28:23

that doesn't even have another cannot be revived in one place. Of

00:28:23 --> 00:28:25

course, hopefully, Inshallah, it will be.

00:28:27 --> 00:28:31

So he has this example for it comes to photo. Okay, so in in the

00:28:31 --> 00:28:35

meth lab, and this is basically, you know, like an application that

00:28:35 --> 00:28:40

comes right out of the mouth hub. So don't look at it as you know,

00:28:40 --> 00:28:43

the ultimate truth. This is the math hobby rolling in the mouth

00:28:43 --> 00:28:48

Have you have two different scenarios? One is there.

00:28:50 --> 00:28:55

If there is east and south, right, this looks like a cross I didn't

00:28:55 --> 00:28:57

mean but anyway.

00:28:58 --> 00:29:03

So there is east west north and south for different directions,

00:29:03 --> 00:29:10

right. If you are traveling, if you are traveling, and you do your

00:29:10 --> 00:29:13

Etihad, you do your entity had

00:29:14 --> 00:29:19

and you pray to One Direction is not okay even if it is wrong.

00:29:21 --> 00:29:26

Yeah, it is okay. Like do you need to repeat the prayer four times to

00:29:26 --> 00:29:30

make sure that you did not miss the prayer that makes sure that

00:29:30 --> 00:29:33

you did not miss the prayer. You pray one prayer to this direction

00:29:33 --> 00:29:34

on prayer, the doctrine What

00:29:36 --> 00:29:39

do you know you don't Okay. So

00:29:41 --> 00:29:43

four different garments.

00:29:45 --> 00:29:48

Garments should look like more different garments.

00:29:50 --> 00:29:51

And

00:29:54 --> 00:29:59

one of them you are sure Pabna Jassa had failed on it. One of

00:29:59 --> 00:30:00

them you

00:30:00 --> 00:30:05

Are certain had fails on it, but then you can't identify which one

00:30:05 --> 00:30:11

of them? And for what do you do in the madhhab? According to the, you

00:30:11 --> 00:30:15

know, even in the madhhab, there is difference within the madhhab.

00:30:16 --> 00:30:19

But we're talking about the authorized view in the malherbe.

00:30:19 --> 00:30:20

What do you do?

00:30:21 --> 00:30:22

pray five times.

00:30:24 --> 00:30:27

When the second No, no, no, pray two times.

00:30:29 --> 00:30:34

Pray two times, you pray, like, you know,

00:30:35 --> 00:30:39

the number of dirty ones, the number of dirty ones.

00:30:40 --> 00:30:47

And add one, add one, to basically ascertain to reach certainty that

00:30:47 --> 00:30:53

you did make a prayer in a clean garment. So if you get that there

00:30:53 --> 00:30:57

were two dirty garments out of the four how many times you pray?

00:30:57 --> 00:31:03

Three, you pray in each garment once ascertained that your pride

00:31:03 --> 00:31:10

in the environment three you pray for and so on. Okay. So what is

00:31:10 --> 00:31:14

the difference between them? That is what animal Farooq is about?

00:31:14 --> 00:31:18

That is what the science of Iraq is about the in the science of

00:31:18 --> 00:31:19

Iraq, they will tell you

00:31:21 --> 00:31:26

where did here and why do you have here? Is it it's the head itself?

00:31:27 --> 00:31:34

The exercise your best judgment is what is obligatory here. What's a

00:31:34 --> 00:31:37

blog obligatory here is to pray in a clean garment.

00:31:38 --> 00:31:41

What is obligatory here is to pray in a clean garment. What's

00:31:41 --> 00:31:46

obligatory here is to exercise best judgment to the extent that

00:31:47 --> 00:31:51

if you don't exercise best judgment, you need to repeat the

00:31:51 --> 00:31:53

prayer even if you prayed correctly.

00:31:54 --> 00:31:59

And if you exercise best judgment, you don't need to pray or repeat

00:31:59 --> 00:32:02

the prayer even if you prayed incorrectly, because what is

00:32:02 --> 00:32:07

required of you here is to exercise best judgment. So that is

00:32:07 --> 00:32:10

the science of wardrobe. Now, having said that,

00:32:13 --> 00:32:13

we

00:32:15 --> 00:32:18

are Yeah, I just discovered someone told me last night

00:32:21 --> 00:32:26

so what I have to press the game, okay.

00:32:28 --> 00:32:28

Okay.

00:32:30 --> 00:32:31

Like like what?

00:32:32 --> 00:32:34

Where's this one?

00:32:35 --> 00:32:39

Okay. So, having said that,

00:32:41 --> 00:32:45

let's move on to the next next subject or the next distinction

00:32:45 --> 00:32:53

that we need to make with Alaska, one of which is translated as and

00:32:53 --> 00:32:56

certainly when you translate from Arabic to English people can

00:32:56 --> 00:32:58

disagree on the train or you know, you will find different

00:32:58 --> 00:33:04

translations. So, as now Nova I translated this experiments and

00:33:04 --> 00:33:05

analogs right.

00:33:07 --> 00:33:08

Parallels

00:33:09 --> 00:33:10

and analogs.

00:33:14 --> 00:33:21

So, barrels and analogs when it comes to the so a Thomasson, which

00:33:21 --> 00:33:26

would be similarity, it the shabu will be resemblance and Navarre

00:33:26 --> 00:33:28

would be basically analogs

00:33:29 --> 00:33:33

these are three different layers, it depends on the degree of

00:33:33 --> 00:33:34

similarity.

00:33:35 --> 00:33:40

If they're seminar if the two scenarios or the two cases are

00:33:40 --> 00:33:47

similar in every respect, that is the method, the method and then

00:33:47 --> 00:33:49

you don't need to talk about them because they're just the same

00:33:49 --> 00:33:55

thing. Okay. But then you have certain scenarios where

00:33:56 --> 00:34:01

there are, they are more similar than different. So there are a lot

00:34:01 --> 00:34:05

of similarities between them, but not in every respect, they would

00:34:05 --> 00:34:09

be called as bear that's resemblances and we translated it

00:34:09 --> 00:34:11

as as parallels.

00:34:13 --> 00:34:19

Then you have certain cases where there is some similarity in one

00:34:19 --> 00:34:24

aspect, or two aspects, but there are more similarities than there

00:34:24 --> 00:34:29

are similarities. We call those analogues analogues.

00:34:30 --> 00:34:32

So it depends on the degree of similarity.

00:34:34 --> 00:34:35

At the end of the day,

00:34:36 --> 00:34:40

the book sooner as well. Nava air are basically books that are

00:34:40 --> 00:34:45

mixing between legal Maxim's choreographer, Kalia and Farouk

00:34:45 --> 00:34:46

distinctions.

00:34:48 --> 00:34:51

You know, ultimately, that will be

00:34:52 --> 00:34:56

the majority of what those books are about and then just read

00:34:58 --> 00:34:59

that particular

00:35:00 --> 00:35:04

On part, and let me give you one,

00:35:06 --> 00:35:09

you know, aspect will be like a target for payer, because the

00:35:09 --> 00:35:13

similarities will include the ruling as well. So when it comes

00:35:13 --> 00:35:16

to Alaska, where you have more similarities and dissimilarities

00:35:17 --> 00:35:20

one of the similarities of the ruling itself. So it would be just

00:35:20 --> 00:35:25

like a part of the player in this case, but let us get some Nova

00:35:26 --> 00:35:26

Nova,

00:35:27 --> 00:35:30

which will look more Michael group like this sense.

00:35:31 --> 00:35:37

Let's take one example. You know, Nova by Emma cod, Rama, Allah

00:35:37 --> 00:35:42

Allah. So in the last man, one of our urban Imam cod, he said

00:35:46 --> 00:35:51

the action of another person to basically pass the torch

00:35:52 --> 00:35:58

to another person and to build an action on another person. Isn't it

00:35:58 --> 00:36:03

true that when the Imam is praying, he can have someone

00:36:04 --> 00:36:08

replace him substitution? It's called substitution or it's the

00:36:08 --> 00:36:14

laugh in prayer, like I'm the one who did with Abraham now, so they

00:36:14 --> 00:36:19

have someone finish the prayer off. So he built on the action of

00:36:19 --> 00:36:24

someone else. Okay. So, as you Dr. Hammond Allah says, Can you do

00:36:24 --> 00:36:28

this with a van? Can you do part of the oven and have someone

00:36:28 --> 00:36:34

finish it off? He said, You know, the stronger possession all of

00:36:34 --> 00:36:37

these were are controversial, the stronger position No, you cannot.

00:36:37 --> 00:36:41

Can you do this with Hogberg? He said, based on the fact that you

00:36:41 --> 00:36:44

can do it in Salah Yes, you can do it on Hotbot. So the fatigue

00:36:44 --> 00:36:48

basically, you know, gets tired or something happens to the fatigue,

00:36:48 --> 00:36:52

can someone build on it? Yes, Stiffler of substitution and what

00:36:52 --> 00:36:58

would be accepted? He said, Can you do it in Salah? He said yes,

00:36:58 --> 00:37:02

you can do it in Salah. You know, when you have like an imam take

00:37:02 --> 00:37:07

over? Can you do it and had said no, you know, so?

00:37:08 --> 00:37:11

Yeah, this is basically the same thing. Build, you know, it's not

00:37:11 --> 00:37:15

the same thing, actually, you know, the, they're not the same

00:37:15 --> 00:37:18

thing, but he was he's telling you this may appear to be the same

00:37:18 --> 00:37:21

thing, it is basically substitution it is basically

00:37:21 --> 00:37:25

building on the action of another person. However, you will have

00:37:26 --> 00:37:32

different rulings here, because these things are dissimilar more

00:37:32 --> 00:37:36

than they are similar. So, that is basically it has been one of you

00:37:36 --> 00:37:40

because there are certain books that you know the books of God

00:37:40 --> 00:37:44

like CLTs, Eminem or James they are called respirable Nova why are

00:37:44 --> 00:37:49

they called the respirable Nova? Probably you also include those

00:37:49 --> 00:37:55

cases where there are the similarities, similarities, okay.

00:37:57 --> 00:38:04

Then, okay, so number six would be what would be a modality

00:38:06 --> 00:38:11

and medallic and medallic basically would be the legal basis

00:38:11 --> 00:38:17

l mod rock and colon mod rock, but the people have will

00:38:18 --> 00:38:22

wish to correct the the polka and say it's called it's an midroc

00:38:22 --> 00:38:28

Neither mother rock, but, so, l medallic. Was the plural of mod

00:38:28 --> 00:38:30

rock means legal base

00:38:31 --> 00:38:31

legal

00:38:34 --> 00:38:41

basis. So, when you say when you say that an intent is required in

00:38:41 --> 00:38:45

wudu, when we say an intention is required and what do you know the

00:38:45 --> 00:38:48

Hanafis may not say the same thing, or like when Hanbury say

00:38:48 --> 00:38:52

intention is required will do and the Hanafi say why are you saying

00:38:52 --> 00:38:57

this then or worse or the you know, so, why are you saying this?

00:38:58 --> 00:39:04

We will say what Al Omar Rama pasa deeds are by their they are judged

00:39:04 --> 00:39:07

by their intentions, you know, these are hinged on their

00:39:07 --> 00:39:10

intention is contingent on their intentions and so on. So, that is

00:39:10 --> 00:39:17

part of our discussion. So, when we are saying this, are we

00:39:17 --> 00:39:20

mentioned in part of the carrier basically just as a part of your

00:39:20 --> 00:39:28

career as a regulator of different a universal rule that applies to

00:39:28 --> 00:39:34

many particulars, or are we using it to point out the legal basis

00:39:34 --> 00:39:41

for our position in the mouth. We're using it to point out the

00:39:41 --> 00:39:44

legal basis for our position in the matter of when we say more

00:39:44 --> 00:39:49

than one customer indicates that Nia is needed for the act of

00:39:49 --> 00:39:54

purification like although none of us so we're using this to say no

00:39:54 --> 00:39:55

way this

00:39:57 --> 00:39:59

this is the legal basis. Al modric is

00:40:00 --> 00:40:05

The legal basis will car Delta payer or the legal maximum, most

00:40:05 --> 00:40:12

of the time, what would include that moderate, most of the time

00:40:12 --> 00:40:16

will include the moderate. And if it doesn't explicitly included it,

00:40:16 --> 00:40:23

hands to it, it hands to it. And but that is not always the case.

00:40:23 --> 00:40:26

No, it's not always the case, because the requirement for Korea

00:40:26 --> 00:40:30

or regulators, so they are patterns, patterns that we have

00:40:30 --> 00:40:34

detected by inductive examination effect, we have detected this

00:40:34 --> 00:40:38

pattern. Does the pattern always have to point to the legal basis?

00:40:38 --> 00:40:43

No, it just points to a pattern, not necessarily legal basis, the

00:40:43 --> 00:40:47

legal basis could be different. But this, let me give you an

00:40:47 --> 00:40:52

example. magia has a buyer who does erano matters a buyer does

00:40:52 --> 00:40:57

Arano anything that's permissible to sell is permissible mortgage,

00:40:57 --> 00:40:57

anything that's

00:40:59 --> 00:41:02

is permissible to mortgage is the fact that it is permissible to

00:41:02 --> 00:41:07

sell the legal basis for the permissibility or mortgage in it.

00:41:07 --> 00:41:11

No, it's not the legal basis. Although it may have to do it in

00:41:11 --> 00:41:15

some way. How does attend to it, because they share like anything

00:41:15 --> 00:41:22

that can be sold as men farm Oba permissible benefit. So you could

00:41:22 --> 00:41:29

fulfill, you know, your your right, as a creditor, like when

00:41:29 --> 00:41:32

you have something mortgaged. You're basically saying to the

00:41:32 --> 00:41:37

creditor, if I don't pay you, you have this, you know, you could

00:41:37 --> 00:41:42

feel failure right from this item from this property. You could you

00:41:42 --> 00:41:44

can sell it and basically,

00:41:45 --> 00:41:50

or you could use it because it has an unfathomable Aha, it has a

00:41:50 --> 00:41:55

permissible benefit. So it's pointing it's hinting at the legal

00:41:55 --> 00:42:00

basis, but it is not the legal basis in and of itself. But you

00:42:00 --> 00:42:04

could you could use another example that will highlight this a

00:42:04 --> 00:42:08

little bit more when they say introduce yourself and the Hanbury

00:42:08 --> 00:42:11

mantra for instance, they say introduce yourself, when are you

00:42:11 --> 00:42:12

required to make to do this

00:42:13 --> 00:42:18

you know, prostration of forgetfulness. If you do something

00:42:19 --> 00:42:24

or omit something that will invalidate a prayer. If you do it

00:42:24 --> 00:42:25

intentionally.

00:42:28 --> 00:42:29

My optimal arm do.

00:42:31 --> 00:42:36

So, if you do it intentionally, it will invalidate your prayer. Okay

00:42:36 --> 00:42:42

to add one rock root one record, to omit record to add once a dude,

00:42:43 --> 00:42:46

if you do this intentionally in the prayer, your prayer is invalid

00:42:48 --> 00:42:53

to turn to take one step, you do things of that nature. If you do

00:42:53 --> 00:42:55

it intentionally, it does not invalidate your prayer does not

00:42:55 --> 00:43:01

require a frustration or forgetfulness. There is not clear

00:43:02 --> 00:43:03

is clear, okay.

00:43:10 --> 00:43:10

Yes.

00:43:23 --> 00:43:27

No, it's not the legal basis, you know, the legal basis is when you

00:43:27 --> 00:43:33

say a little morbid Mufasa when you say you know, I Nia is a

00:43:33 --> 00:43:37

condition there is a condition because

00:43:39 --> 00:43:43

more and more consider that is DACA either and at the same time

00:43:43 --> 00:43:46

is the legal basis either is considered the legal basis

00:43:46 --> 00:43:51

alimony. casada. More consider has another formulation for a

00:43:51 --> 00:43:55

Melbourne yard Hadith of the Prophet SAW Salem. I will use the

00:43:55 --> 00:43:59

same example of the use the same example of the frustration of

00:43:59 --> 00:44:03

forgetfulness and making the distinction between loci over and

00:44:03 --> 00:44:07

above it. Kidal for Kiana dabit which is the last one in the

00:44:07 --> 00:44:14

distinctions we will address. This will be the last one

00:44:15 --> 00:44:17

numbers Okay.

00:44:19 --> 00:44:20

Number seven

00:44:23 --> 00:44:28

I will allow our beds which is the plural of bed, which we will

00:44:28 --> 00:44:30

translate as regulators.

00:44:32 --> 00:44:33

Regulators

00:44:34 --> 00:44:40

is simple so let's not waste too much time on this because this

00:44:40 --> 00:44:45

would be simple. The difference between an pi that's okay yeah and

00:44:45 --> 00:44:51

a double is that Python for Korea is bigger, universal and has more

00:44:52 --> 00:44:55

applies as more applications applies, the more particulars it

00:44:55 --> 00:44:59

crosses the lines between the different chapters.

00:45:00 --> 00:45:03

So when you say the appeal layers will be shocked, you know, which

00:45:03 --> 00:45:06

is certainty is not overloaded by doubt. does it cross the line

00:45:06 --> 00:45:11

between a badass worship mom at our transactions call that an

00:45:11 --> 00:45:16

engineer judiciary crosses all the lines that's either for pay you.

00:45:17 --> 00:45:20

That's a huge pile of a payer. That's why we call it a grand

00:45:20 --> 00:45:25

Cobra, either. Okay. But there are other payer that have a little bit

00:45:25 --> 00:45:28

more limited applications. We call them pilot for payments. We don't

00:45:28 --> 00:45:32

call them Cobra, you know, rider, Cobra, but then when you have

00:45:34 --> 00:45:39

the, you know, earlier, they did not even make a distinction

00:45:39 --> 00:45:44

between the product for Korea and the orbit, because they're the

00:45:44 --> 00:45:50

same thing. But then as sciences develop, they the terms become

00:45:50 --> 00:45:53

more specific, and the things become more nuanced and more

00:45:53 --> 00:45:57

refined, and so on and so forth. So, it and Martha we are human,

00:45:57 --> 00:46:01

Allah Himself was talking about the difference between the father

00:46:01 --> 00:46:04

and the arbiter. And he said, basically, if it is one chapter,

00:46:04 --> 00:46:08

if it if it applies in one chapter, it's debated if it

00:46:08 --> 00:46:11

applies in several chapters, that's chi the and he got an

00:46:11 --> 00:46:14

example for something that applies to one chapter, which is which

00:46:14 --> 00:46:18

example that he gave. He said, Could Luca Farah and Saba Bahama

00:46:18 --> 00:46:24

say FA alpha, every expiation that is caused by a sin is immediate,

00:46:24 --> 00:46:28

you have to explain it immediately. If the XPS caused a

00:46:28 --> 00:46:32

sin, you have to explain it immediately. If you are exploiting

00:46:32 --> 00:46:34

because you did not fast and Ramadan because you're sick or

00:46:34 --> 00:46:38

something, you know, the expiation is not necessarily immediate, but

00:46:38 --> 00:46:40

if you explain it,

00:46:41 --> 00:46:45

because if you're experiencing it, because you have committed a sin,

00:46:45 --> 00:46:51

the expiation must be immediate. Is this is this above it really

00:46:51 --> 00:46:52

only?

00:46:53 --> 00:46:56

Some people, there's always disagreement over these issues?

00:46:56 --> 00:47:00

Because it depends on how you're looking at it. If you consider

00:47:00 --> 00:47:05

Alka Farah explanations at chapter or you know, like a specific

00:47:05 --> 00:47:08

chapter, then he will say it's above it, because applies only to

00:47:08 --> 00:47:12

kufra. But their artifact in different abueva in different

00:47:12 --> 00:47:15

chapters, if you consider the fact that Barack

00:47:16 --> 00:47:19

belong to different chapters and phip, you will say no, it's a chi

00:47:19 --> 00:47:20

that. Yeah.

00:47:21 --> 00:47:27

But there are certain things that are a little bit clearer or easier

00:47:27 --> 00:47:32

to grasp, such as this frustration, forgetfulness, isn't

00:47:32 --> 00:47:35

that are either or, but that that's a dub, you know, that,

00:47:35 --> 00:47:41

basically, you know, it's very specific and very limited in its

00:47:41 --> 00:47:42

scope of application.

00:47:44 --> 00:47:49

Even more than this, which may not be above it, to begin with, is

00:47:49 --> 00:47:54

when we're in the Hanbury madhhab. When is your record valid? Your

00:47:54 --> 00:47:56

record valid? If you're close

00:47:58 --> 00:48:03

to standing? Someone is doing this? Is the record valid? No,

00:48:03 --> 00:48:08

it's not in the method. No one who does this? Is the record valid?

00:48:08 --> 00:48:14

Yes. Because it's closer to this proper record than it is closer

00:48:14 --> 00:48:22

than than pm. Okay. So is this a bit? What? Because above it is a

00:48:22 --> 00:48:25

regulator? It's a universal principle that applies to

00:48:25 --> 00:48:29

different particulars, does this apply to different particulars or

00:48:29 --> 00:48:34

regulates that specific ruling, our trigger mates for the fact

00:48:34 --> 00:48:39

that very specific ruling, so it's above it in the linguistic sense,

00:48:39 --> 00:48:44

and this debate in and of itself belongs to UCLA, either that x or

00:48:44 --> 00:48:48

Hawkman, called that XY coordinate, which means that the,

00:48:48 --> 00:48:52

you know, the majority assumes the ruling of the whole or the

00:48:52 --> 00:48:57

majority or assumes the rolling of the of the whole Nakara set yada.

00:48:58 --> 00:49:04

So what approximates something is is basically assumes it's rolling

00:49:06 --> 00:49:11

anyway, to that's the difference between Al Qaeda and The Hobbit,

00:49:11 --> 00:49:15

it's about the scope of application of application.

00:49:21 --> 00:49:24

He taught me this the way this works.

00:49:30 --> 00:49:33

These are the seven different

00:49:35 --> 00:49:39

things that we need to make, to understand and to have a good

00:49:39 --> 00:49:46

conceptualization of legal Maxim's and, you know, sometimes, we're

00:49:46 --> 00:49:51

talking about difference in the subject matter, such as when it

00:49:51 --> 00:49:54

comes to the principles of jurisprudence. The subject matter

00:49:54 --> 00:49:55

of this is is what

00:49:56 --> 00:49:59

the adalah the evidences of Sharia

00:50:00 --> 00:50:04

Commons the agenda of Sharia and it examines how to use these Adela

00:50:04 --> 00:50:06

of Sharia the evidence of Sharia to

00:50:08 --> 00:50:11

deduce account from them. The subject matter in this is

00:50:12 --> 00:50:17

intensive the legislator intensive the legislator or the law giver.

00:50:18 --> 00:50:23

legal theories, the subject matter of this is backgammon, mocha

00:50:23 --> 00:50:29

Levine, the the Arcam and mocha Levine which is the actions of the

00:50:29 --> 00:50:32

Accountable individuals. Isn't that the subject matter of other

00:50:32 --> 00:50:35

familiar? Yes, it is the same subject matter. So what's the

00:50:35 --> 00:50:39

difference between them, we talked about it. So it the difference

00:50:39 --> 00:50:43

between them is that cod are part of another yacht. But the power

00:50:43 --> 00:50:49

I'd have also, more applications. And, you know, the scope of

00:50:49 --> 00:50:54

operation is wider than a particular another yacht. And

00:50:54 --> 00:50:58

Furukawa Pena, this is a factory science, the subject matter of it

00:50:58 --> 00:51:04

is like the like, this is basically the mirror image of

00:51:04 --> 00:51:08

collide. And collide, I'm showing you why they're given the same

00:51:08 --> 00:51:11

ruling. And for okay, I'm showing you where they're given different

00:51:11 --> 00:51:15

rulings. And as well on the wire basically, is a mixture between

00:51:15 --> 00:51:17

power and for Oak

00:51:19 --> 00:51:24

to a great extent, and medallic would be the legal basis, the

00:51:24 --> 00:51:26

subject matter of this is what

00:51:29 --> 00:51:34

it's still, it's still it's still a puppy science. So the subject

00:51:34 --> 00:51:38

matter in this case, would be the rulings.

00:51:41 --> 00:51:46

The rulings and to basically an Arcam the rulings and to identify

00:51:48 --> 00:51:51

their legal basis, and at the orbit isn't the same subject

00:51:51 --> 00:51:56

matter, but it's only a difference in scope, only a difference in

00:51:56 --> 00:52:00

scope, and the number of applications and with this, we

00:52:00 --> 00:52:05

would have come to the end of today's class on a power failure.

00:52:05 --> 00:52:11

Insha Allah the next session will be on the divisions of Akkad and

00:52:11 --> 00:52:12

for Korea.

00:52:13 --> 00:52:17

And maybe we will be able to cover more than just the divisions of a

00:52:17 --> 00:52:21

crowd of Korea and we will start, you know, to address the emergence

00:52:21 --> 00:52:24

of this discipline and its development.

00:52:26 --> 00:52:30

You know, over you know, the generations recovered. Yeah, that

00:52:30 --> 00:52:30

was pretty much

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