Hatem al-Haj – Fiqh of Worship #1 – Ibn Qudamah’s Introduction

Hatem al-Haj
Share Page

AI: Summary ©

The speakers discuss various topics related to the use of "wise to compromise" methods in writing books, including the importance of memorizing key points and identifying key ideas in art. They also touch on the practical laws of Islam and the importance of clear examples and examples of proof to support their claims. The speakers emphasize the need for physical presence in public places and the importance of using hobbies and statistics to measure success. They emphasize the importance of memorizing key points and identifying key ideas in art.

AI: Summary ©

00:00:02 --> 00:00:03
			Okay
		
00:00:04 --> 00:00:12
			in order in order for us to finish on time and let's let's just go over a little bit of an
introduction here and
		
00:00:15 --> 00:00:39
			I have a few points to talk about concerning lambda and concerning the combating metal happen along
then second gen and so on. But I would love first as I did with an amendment hora de rahimullah I
would love to start by reading the introduction of mmm Nakayama
		
00:00:40 --> 00:00:41
			to his book
		
00:00:46 --> 00:00:50
			is after all starting with a brand you know, praise of Allah subhanaw taala
		
00:00:51 --> 00:00:55
			is the best way to start a class.
		
00:00:58 --> 00:01:18
			And also, Humana Kodama will share with us just a few details. They didn't try to, you know, the
sort of contemporary professional preface or introduction that we write nowadays the Explorer will
explain everything about the methodology of the book and so on. The introductions used to be shorter
than this.
		
00:01:19 --> 00:01:22
			But let's let's read the introduction
		
00:01:23 --> 00:01:32
			by mmm Kodama, that's probably long enough for them and Mark, they say his episode is more proper
Dean.
		
00:01:34 --> 00:01:37
			And he is Mohammed,
		
00:01:38 --> 00:01:39
			Mohammed Abdullah, Mohammed.
		
00:01:41 --> 00:01:42
			Mark they say
		
00:01:43 --> 00:01:49
			in reference to beta knock this Jerusalem may a lot of reasons.
		
00:01:51 --> 00:01:54
			He said that lie ahead and handle almost any
		
00:01:56 --> 00:01:56
			problem.
		
00:01:57 --> 00:02:02
			Why should I lie in the law? Last Erica Shahada
		
00:02:06 --> 00:02:16
			via mahtab in FISA sallallahu alayhi wa sallam while he was off the matter as a harpoon, the word
humara, the bamboo bar,
		
00:02:17 --> 00:02:20
			all forms of things and praise be too long.
		
00:02:21 --> 00:02:39
			The way these things and Praise, praise superior to all other types of praise like the superiority
of Allah over all of his creation, I bear witness that nothing nothing deserves to be worshipped or
adored except for our law, he is one with our partners, my witness being that one,
		
00:02:40 --> 00:03:05
			my witness being that of one who recognizes this, and establishes his right collage rate. I bear
witness that Muhammad is His slave and messenger without being doubtful about his truth,
truthfulness may allow us to blessings on him, his family and his companions, as long as clouds
bring about rain and thunder comes after lightning
		
00:03:07 --> 00:03:16
			you know, why did they write in prose? Why did they write in sort of poetic form that
		
00:03:17 --> 00:03:20
			why did they have to make the right things fried,
		
00:03:21 --> 00:03:39
			that was basically their way of entertaining the readership of making it more interesting, more
palatable and more readable, you know, because when you write read things that try and you like
become more interested in reading or
		
00:03:41 --> 00:03:47
			the flow of the words the music of the words in with encourage you to read more, do you
		
00:03:49 --> 00:04:31
			see how people like to hear songs, the rhymes, so, they made their work there without compromising
the content and if there was compromise of the content, because at the end of the day, to be
rational, these are not infallible human beings. If there was compromise of the content, then it was
wrong. It was wrong give the How to compromise the conflict, but made basically did this credit the
scholars like they were into this Do they even this credit art historians, they would this credit
someone like me that theater because his writings right? And to them in this cannot be serious
academic work, this cannot be serious.
		
00:04:33 --> 00:04:54
			You know, endeavor, documenting history, if you will have to make your historic and accounts trying
to orient to this to this, like this, they can take they can, but our scholars used to do this. You
know, as a bonus to the reader said you know, what,
		
00:04:55 --> 00:04:59
			we are going to add here to the authenticity of the content but
		
00:05:00 --> 00:05:10
			We will try to sort of encourage you incentivize you to read. So we will try to make our
		
00:05:11 --> 00:05:13
			work on the
		
00:05:15 --> 00:05:17
			style of our writings.
		
00:05:18 --> 00:05:45
			Okay. Then he said this is a book on jurisprudence, which I have summarized as much as possible, I
have limited myself in it to one opinion and order, that becomes a reliable source of information
for its readers. That means, what the reliable source that which you can be activated on and that
you can rely on, and some
		
00:05:47 --> 00:05:53
			may be translated as the mainstay. That's a good translation. Also, if you will have to just
		
00:05:54 --> 00:06:02
			pick one word to translate it on the, you could say the mainstay is a good translation, I chose the
reliable source.
		
00:06:04 --> 00:06:15
			But the mainstay may also be a very valid translation for a longer. So, he said, I have limited
myself, in it to one opinion, that's my opinion within gambling.
		
00:06:17 --> 00:06:27
			And in the footnotes in my commentary high, basically included different positions of the different
methods, I have included three other
		
00:06:28 --> 00:06:34
			handles that Harry must have as well, because they have their own unique perspective on
		
00:06:36 --> 00:06:37
			which is worth included.
		
00:06:39 --> 00:06:39
			So,
		
00:06:41 --> 00:06:51
			I will explain later in life, I have time why I chose to have like a flavor of comparative in the
commentary.
		
00:06:52 --> 00:07:25
			He said, I have limited myself in it to one opinion and order that it becomes a reliable source of
information for others. And so that the correct opinion would not be confused because of differences
between the opinions or opinions and the rate of bias collars after email, mouth mouth and those
narrated directly by him or from him. Because he sometimes would have several opinions regarding the
same matter up to eight different opinions regarding one issue. And he can you figure,
		
00:07:26 --> 00:07:34
			it may be hard to think how could you have a different opinions regarding one issue? If you know
that the scholars have 20 different opinions about salon
		
00:07:36 --> 00:07:55
			that were recorded by 105 100. Daddy, you will be able to, you know, part of an argument for having
eight opinions sometimes regarding one position. That reason is that he never shied away from free
camp in his previous position.
		
00:07:56 --> 00:08:25
			From say, No, I was wrong. You know, the correct position seems to be this. And then later, a couple
of years later, or a couple of months later, or maybe a week later, he hears something different.
And he gets convinced that he wouldn't then never shy away, or be too embarrassed to say, Well, I
told you such and such that was wrong. Here is the new position, my new position.
		
00:08:26 --> 00:09:03
			Okay, so some of my brothers asked me, once again, it's just like an internship at Holloway law with
Amazon, the same thing. He says some of my brothers asked me to summarize it, to make it more
accessible to those who wish to learn and easier to memorize for the Knowledge Seekers easier to
memorize for the knowledge seekers. One additional reason why they made them rain, so that we can
memorize them, or those of us who are capable of that would memorize them.
		
00:09:04 --> 00:09:20
			I honestly think that you don't need to memorize the loose books, at least in our times, just focus
on grammar points. And then and then if you if you memorize the gravity memorize a good portion of
this and now you're good, you're great, excellent.
		
00:09:22 --> 00:09:22
			But at
		
00:09:24 --> 00:09:26
			the end of the day during their times,
		
00:09:27 --> 00:09:36
			scarcity of books, you know, in order for you to buy a manuscript, you have to pay a lot of money,
because they have to be handwritten for you.
		
00:09:38 --> 00:09:49
			So it is what it was, you know, and I'm not saying that memorization is a bad thing, but it was
particularly more important in their times to merit to memorize those books.
		
00:09:51 --> 00:09:59
			Some of my brothers asked me to summarize it to make it more accessible to those who wish to learn
and easier to memorize for nodded further Knowledge Seekers
		
00:10:00 --> 00:10:42
			Before I answer that this requests relying on a lot to make my intention sincere and only for his
face, in other words solely seeking to please Him. And to help me to attain his great pleasure, he
is sufficient for us and the best Disposer of affairs. I included in it authentic narrations for
their blessings and authority. I chose them from the authentic collections in order to avoid the
need to reference them. So he said that whatever I have here is from the Bukhari and Muslim or one
of them, so that I don't need to reference them I don't need to tell you here and this is correct,
this is authentic and so on.
		
00:10:45 --> 00:10:45
			So, that is
		
00:10:46 --> 00:10:48
			Emma's introduction
		
00:10:50 --> 00:10:52
			to his book, and
		
00:10:53 --> 00:11:51
			he said that what what he did in this work is he basically told you only one position of the Hanbury
method and he overlooked all the other positions he kept them out. So to simplify things to simplify
things, and he only included a few IDs for their blessings and for their blessings and further
authority. But this is not a this is the type of book that would use what do you not have any answer
I have, this is the type of the book that is usually called mapping manual and they took out the F
and D from those books to for summarization for brevity and they would leave the F and the Hadees
for the Subaru, the commentaries that will be written and the how actually the footnotes in the side
		
00:11:51 --> 00:12:00
			notes that will be added after the commentaries are written and we will go over this in some more
detail inshallah.
		
00:12:02 --> 00:12:05
			Okay, so I have a few points here that I wanted to
		
00:12:08 --> 00:12:11
			discuss in the next 15 minutes.
		
00:12:17 --> 00:12:29
			This class will be on and inshallah we embark on finishing the entire commentary on lambda, we ask
Allah to help us to finish it all.
		
00:12:32 --> 00:12:49
			And we ask Allah subhanaw taala to benefit us also from this knowledge and to make this whole
endeavor for me and you one that is intended solely for the sake of Allah subhanaw taala and for his
good pleasure.
		
00:12:51 --> 00:13:08
			This is going to be a class on fat and fat means understanding fat plain Arabic means understand
that in Islamic terminology, it's the understanding of the religion. The prophet SAW Selim said
maturity level, the higher the deen the smiley or the
		
00:13:09 --> 00:13:42
			Mojave reported this from the prophet SAW Salah maturity level, the higher you factor with the flow
once good for someone, he will give him a good understanding of the religion, he will grant him a
good understanding of the religion he will give him fecundity, the prophets of Salaam, the Sahaba
that have been the righteous predecessors did not limit to the practical laws of Sharia. The fact to
them meant just the general understanding of the deed whether it is personal conduct, you know,
interpersonal leading Sati the
		
00:13:45 --> 00:13:59
			scale anything, the dean and Jenner Terada community most of you know he prescribed for you in
matter of the religion that could have prescribed for new So, the deen in general
		
00:14:00 --> 00:14:18
			the good understanding of the deen in general was referred to as by the prophet SAW some of them and
the early Muslims later on when things have to be classified, categorized, and you know sorted out
for simplification.
		
00:14:21 --> 00:14:32
			The scholars started to use the terminology to give the different terms to different disciplines and
to be more sensitive.
		
00:14:35 --> 00:14:38
			If I say precise that would be impolite
		
00:14:42 --> 00:14:42
			or to
		
00:14:43 --> 00:14:50
			torture us he wanted no accurate would be impolite. We're talking about comparing them to the
Prophet than the companions.
		
00:14:56 --> 00:14:57
			They want to be more
		
00:14:59 --> 00:14:59
			peaceful
		
00:15:00 --> 00:15:07
			To break this to break things down for people like us who are a little bit who need help,
		
00:15:08 --> 00:15:10
			simplify simplifies.
		
00:15:11 --> 00:15:31
			So simplify things. So, so that So, they gave the term to the practical loss, just the practical
loss. So they took out this care, he took care of it that those two major disciplines are out now,
and pertains now to the law,
		
00:15:32 --> 00:15:36
			practical laws of Islam.
		
00:15:37 --> 00:15:40
			So, then they define fork as modified,
		
00:15:42 --> 00:15:43
			modified.
		
00:15:46 --> 00:15:54
			So it is the recognition of the practical laws. Has the art deduced from there
		
00:15:55 --> 00:16:02
			detailed proofs from the detailed proofs? Why did they say that I came along a year
		
00:16:04 --> 00:16:06
			of study? Why did they say
		
00:16:08 --> 00:16:12
			the recognition of the practical laws as the art deduced,
		
00:16:13 --> 00:16:18
			or which are deduced from their detailed proofs because the P
		
00:16:20 --> 00:16:32
			is not the one who memorizes the rulings is the one who memorizes the rulings their proofs and knows
the method of estimate, but the duction
		
00:16:33 --> 00:16:34
			he sets up His mind for
		
00:16:36 --> 00:17:04
			the recognition of the practical, practical laws or practical rulings, then the 14 would be anyone
who memorizes it on them to memorize it. And that's it because you've known all the anomalies, the
practical rulings. But that's not it. I mean, he is the one who knows the practical rulings, knows
the detailed proofs because of the proofs of the brain and the sun, and the AST, and so on and so
forth.
		
00:17:05 --> 00:17:15
			And knows how we got there, from you know, the statement of Allah subhanaw taala in the Quran, it
was salam
		
00:17:21 --> 00:17:24
			to saying
		
00:17:25 --> 00:17:53
			salawa, Java or Scala is mandatory? How did we get from here to there. And this may be a very simple
example and may as well, it's obvious how, because Allah commanded us to pray, but it's not always
that simple. You know, when we, you know, discuss some of the other routings it will not be always
that simple to get from their chemo salon to Salah is mandatory.
		
00:17:58 --> 00:18:06
			So when the prophet SAW Selim said if you go to the bathroom, take three stones with you, for
they'll become they'll be sufficient.
		
00:18:08 --> 00:18:20
			Or ministers matter for you? If you clean yourself, do it odd number of times. That's another
command, right? Do it an odd number of clients. So
		
00:18:21 --> 00:18:58
			357 people in yourself after using the laboratory, but this command does not translate into
obligation? It's not like, it's not like, okay, masala translates into mandatory. So I'm going to
start tomorrow for you. If you clean yourself, number of times, will not translate into doing that
number of times is obligatory. It's not as simple as that. There is more to be considered. But
certainly, you know, the default for commands is obligation. But that's why we say the default
because it's not always the default.
		
00:18:59 --> 00:18:59
			So that
		
00:19:01 --> 00:19:05
			is the defined as modified camellia
		
00:19:07 --> 00:19:11
			proxy layer or the detailed routines that are deduced from
		
00:19:13 --> 00:19:14
			there the team proofs.
		
00:19:16 --> 00:19:27
			The proofs, either absolute or relative that prove or proofs are either indisputable or disputable.
		
00:19:29 --> 00:19:42
			What are the three indisputable groups according to one's ama, three indisputable proofs according
to how to submit for them by their consensus, whether they
		
00:19:43 --> 00:19:43
			Qur'an
		
00:19:46 --> 00:19:47
			that's it.
		
00:19:48 --> 00:19:59
			Then the next this would be very close to this particular view and clear will be almost there is an
analogy or you know ontological
		
00:20:00 --> 00:20:12
			reasoning, PS would be almost there. It's almost there, the wire is rejected PS, but there is a
Piazza jelly where there is basically
		
00:20:20 --> 00:20:24
			delay is clear, but I'm trying to find like a better word.
		
00:20:26 --> 00:20:41
			Anyway, there is the clear PS, that clear analogy, which is the definitive and others, which is, it
makes perfect sense, the Prophet would have never said otherwise. I mean, if he deemed it as Haram,
then he must have been
		
00:20:43 --> 00:20:57
			that type of as the head is do not agree, do not disagree over this, they consider that to be part
of them of whom part of the implication of the text, even if it is not the man,
		
00:20:58 --> 00:21:33
			even if it is not the explicit statement of the text, they consider it to be part of the mapu. So,
at the end of the day, they believe in some form of BS so when the PS is clear and logical deduction
or reasoning gets clear, it becomes almost like the indisputable proofs grants. And now, when we say
indisputable proofs per answer nazmir we're talking about concepts we're not talking about, people
are agreeing on all the details,
		
00:21:34 --> 00:21:35
			the core and
		
00:21:38 --> 00:21:44
			it will be only a different difference and understanding you know between one scar and the other is
color,
		
00:21:45 --> 00:21:52
			there is no the difference over the transmission there is the difference over the authority there is
		
00:21:54 --> 00:22:06
			but when it comes to this and then we start to become to have some differences, but difference is
not over the concept. Every nice color, you know, basically
		
00:22:07 --> 00:22:14
			means maintained, the authority of the son of the prophet SAW Selim over anything else.
		
00:22:16 --> 00:22:20
			Even when we say that medic give precedence to the ongoing
		
00:22:23 --> 00:22:25
			Ahmed or action of the people of Medina.
		
00:22:27 --> 00:22:35
			Malik felt that this is more indicative of the Sun than the Hadees
		
00:22:37 --> 00:22:38
			for the singular reports,
		
00:22:40 --> 00:22:48
			so we have to make that distinction between the Sunnah as the way of the Prophet sallallahu,
wasallam.
		
00:22:50 --> 00:22:51
			And Hadith,
		
00:22:53 --> 00:23:12
			particularly when it comes to single reports, do you think that Malik would give precedence to the
action of the people of Medina over the sin? Now, he was given precedence over the singular reports
to him. These were more indicative of the Sunnah
		
00:23:13 --> 00:23:23
			than the singular reports, or more telling of the sinner than the security forces. You think about
hanifa How much money
		
00:23:24 --> 00:23:31
			do you think our hanifa would give precedence to analytical reasoning, his own and illogical
reasoning over the sin of the profits?
		
00:23:32 --> 00:23:43
			Absolutely not. He is saying that, you know, Piazza asked, which is basically the foundation of PS
		
00:23:46 --> 00:23:49
			which is, you know, when you say that
		
00:23:51 --> 00:24:06
			it was forbidden because it's intoxicant cocaine must be forbidden because it's also intoxicating.
That's called PS analogy, right. The answer is not based only on one ruling. They asked us
		
00:24:08 --> 00:24:12
			to remember honey fan to the herpes is based on multitudes approval.
		
00:24:15 --> 00:24:24
			Basically, mislead will mislead or compensating for fungible by fungible or non fungible fungible
mythri is fungible.
		
00:24:25 --> 00:24:28
			compensating for the fungible by funds votes,
		
00:24:31 --> 00:24:33
			fungible directly things that are that
		
00:24:34 --> 00:24:38
			are substitutable basically, you know, two
		
00:24:39 --> 00:24:48
			pounds of rice, tangibles You know, one piece of furniture, particularly during their times the IKEA
furniture, probably from the books
		
00:24:50 --> 00:24:55
			because they're substitutable, but like a piece of furniture that's considered non fungible.
		
00:24:56 --> 00:25:00
			But two pounds of rice principles are not permitted.
		
00:25:00 --> 00:25:06
			Because you could always find two pounds of reps. So, if I if I
		
00:25:07 --> 00:25:10
			leave two pounds of rice with you, and you
		
00:25:12 --> 00:25:18
			have negligence lose my rice, how do you make me up for the my two pounds of rice
		
00:25:19 --> 00:25:42
			by me two pounds of rice. So that is myth urbanicity scanpro compensate the front of the front of
boats by friends or books. So a member hanifa would say that this concept, I have come up with this
concept on the basis of my sort of inductive reading of the entire son of the Prophet.
		
00:25:43 --> 00:25:45
			This is the son of the Prophet.
		
00:25:46 --> 00:26:07
			If I have a hadith that would contradicted this, I will not take that hubbies because, to me, this
concept is more indicative of the Sunnah of the Prophet saws. Keep in mind that every time I talk
about a scholar, I try to defend them to the best of my ability even though I may not agree.
		
00:26:09 --> 00:26:23
			Like, I don't have Hanbury. I take the singularity portal over the past Hello, Sue. So I take her
ether Massara, I take you know the Hadith where the prophet SAW Selim instructed that when you take
like
		
00:26:24 --> 00:26:47
			when you buy a goat, and you find the dollar was tied, and then you figure out that you were
cheated, because the other of the goat was tied to look like produces too much milk. And then after
you milk it for a couple of days, it's not producing that much milk anymore, you can return it and
return with it slam and return with it.
		
00:26:48 --> 00:26:57
			Once after of this, we will talk about so I said no. You took the milk, Lisa frangible to return
milk.
		
00:26:59 --> 00:27:00
			You don't return this
		
00:27:01 --> 00:27:13
			fungible fungible method, even misty, well, I'm buddy and then the American Enterprise also agree on
this issue with embeds or I should say companies agreed with the shaft
		
00:27:14 --> 00:27:26
			on this on this issues on this issue. But so essentially, it is not my point to prove who's right
and who's wrong. But my point is to show you where he normally is coming from.
		
00:27:28 --> 00:27:34
			I will when you know when we come to this issue, I will tell you why I believe that the hobbies
		
00:27:35 --> 00:28:05
			make sense, and you return it with one soft thumb in my belief, but that does not detract from the
fact that, you know, hanifa was not trying to defy the sun. It's not conceivable, he you know, now
it's not imaginable. He's trying to say that this is also the I base it on 200 hobbies, I'm not
gonna leave it now, for one singular report.
		
00:28:06 --> 00:28:06
			Okay.
		
00:28:07 --> 00:28:56
			So the certain that, you know, it's it's not disputable in the sense, but the disputation is over
the dispute is over the details of, you know, his son, single report much who or what's the position
of this versus that to the sun and the brand and the interplay between the two when there is a
conflict and the the magnitude of the parameters because it certainly does not qualify the absolute
of the plan? To what extent does it specify the Jenner, things of that nature, they disagree over
the details, but they don't disagree over the concept, which is the authority of the son of the
Prophet sallallahu sallam, then, after those four, I want you to consider analogy to be one of them,
		
00:28:56 --> 00:29:41
			because like I told you, even before Harry's would accept the clear analogy, so I want you to
consider PS to be one of them, but but make this thin faint line, thin faint line between the
grandson and the PS and then put like a darker, wider clear line after that, and then you will have
his this whole presumption of continuity, you will have Masonic Masada consideration of public
interest, you will have something blocking the means you have the legislation's of those before us
and have multitudes of other sources of proofs that they disagreed over.
		
00:29:42 --> 00:29:59
			Oftentimes, in theory, not in practice, because they ended up agreeing and practice you know, so
blocking the means the evil, they ended up all agreeing to the concept itself, even though they
disputed the theory, you know, consideration
		
00:30:00 --> 00:30:06
			Public Interest Masonic masala the whole ended up doing this you know pretty much the same thing
		
00:30:08 --> 00:30:17
			pretty much the same way not exactly, but the the disputed the theory itself whether this should be
a source of proofs or not
		
00:30:18 --> 00:30:22
			and then I would have covered the meaning
		
00:30:23 --> 00:30:27
			and the definition of the science
		
00:30:28 --> 00:30:42
			and the proofs the rest of this talk is addressed in the books have also done so, we will not go
back to this discussion. Next time inshallah, we will start from the divisions
		
00:30:44 --> 00:30:56
			and the legal values, we'll discuss the legal values, we will discuss the jurists work in deduction,
we will discuss the
		
00:30:58 --> 00:31:00
			main sources the proofs in
		
00:31:01 --> 00:31:03
			compiling the math have
		
00:31:06 --> 00:31:12
			some terms and how many must have and then we will talk about the book itself from that
		
00:31:13 --> 00:31:17
			my work in the book before we proceed to
		
00:31:19 --> 00:31:20
			the hora or the
		
00:31:21 --> 00:31:26
			physical and ritual purification protocol the others to provide
		
00:31:28 --> 00:31:29
			a lens to clinical