Hatem al-Haj – ADB004 Al-Adab Al-Mufrad – Compensating Parents

Hatem al-Haj
AI: Summary ©
The segment discusses the concept of repaying parents and compensating them when it comes to children, the importance of parenting children in a chain of parents and children, and the potential consequences of parenting children in the future. The speakers emphasize the need for parents to be mindful of their children and not give them too much attention. They also discuss the history of the chain and the sister's life, emphasizing the importance of healthy relationships and the transmission of prophetic traditions. The segment also touches on the importance of showing kindness and love towards people with difficult experiences. The speakers emphasize the need for people to focus on their parents' needs and not just on their work.
AI: Transcript ©
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Today inshallah we will talk about repaying parents or compensating

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parents if you can ever

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once you will never. So the man Buhari Rama Allah, in his book it

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out of emotion, said under this sixth chapter, Babbage's

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validation or bourbon desert worldwide today, repaying parents

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and he said had definitely a visa para abdominus Viana also head of

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novicida Hana Abbey on Abu Hurayrah on in the visa la Salama

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con la Adze. Well, I don't wear either who, Allah and Elijah whom

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I'm Luke and fester, Yahoo fire Otto Abu Hurayrah are the Allahu

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Anhu reported that the Prophet sallallahu alayhi wa sallam said,

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a child can never or cannot repay his parent.

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Unless he finds him or her as a slave, buys them and sets them

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free, buys them and sets them free.

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So in this particular Hadith

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this hadith is reported by Bukhari and Muslim This is an agreed upon

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Hadith. So it's a sort of chain of narration, the meaning of this

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hadith is quite obvious

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that a child will never be able to compensate or repay his parent,

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when it is sometimes translated as father, it just means parent.

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Because both the father and the mother are called, well it and

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because it comes here in a masculine form, it does not mean

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the mother is excluded, the mother would be included as one of the

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two parents. And in fact, who gives birth, where that comes from

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what other gave birth. So who gives birth, it's the mother and

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not the father. But then it became a word for both the mother and the

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father were added, well, you know, so the while that would be the

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father, but Well, it would be the mother, but it comes from whatever

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they give birth, and it is the mother who gives birth, but then

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it applied to

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the Father as well.

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So a child will never be able to repay their parent, unless they

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find them, enslaved

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buys them and sets them free.

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This may be hinting to the fact that you will never be able to

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repay them.

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Why

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this is a February issue. But anyway, it's important for

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comprehending the Hadith.

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Because once you're by your parent, and and certainly, we're

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talking about the time when there was slavery and so on, once your

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bar your parent, your parents becomes free spontaneously there

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is you will not be able to set them free,

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you will not be able to set them free. Because once you purchase

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your parent or child, and you know some people extended this to your

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home, your close relatives as well. But once you have purchased

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your parent or child, they don't need you to set them free. And you

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cannot set them free because they become free on the spot once

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you've purchased them, because a parent can never enslave their

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child, a child can never enslave their parents.

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And that's according to the very vast majority and the agreement of

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the four schools of

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okay.

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So this indicates that, you know, you will never be able and the

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Prophet sallallahu sallam said, until he finds the hem of him as a

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slave buys them and sets them free. That's means and thereby

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they become free, it does not mean that he will have to set them free

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thereby they become free until he buys them and thereby they become

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free. And that's the meaning based on the agreed upon position within

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the form of I have that freedom is happens automatically when someone

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purchases their parent or their child.

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And why is this? Why is this why is it that you can never pay them

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back? We will talk about that a little bit later. But

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the prophet saw seven you

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I'm sad

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and when I do magic Benetton my bahala, Tun Massana tune and in

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some reports Mad Hatter, Mad Hatter.

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And what brings about the change children bring about.

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Here, hear power this because you're afraid you're afraid of,

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you're like you're afraid of even you're afraid of dying because

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you're gonna leave young children and who's gonna care for your

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children, you're afraid of going into the battlefield. You're

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afraid of, you're afraid of taking risks. You're afraid of taking

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risks, even financial risks, because you have, you know, kids

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that you have to feed.

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So even financial risk, you're afraid of all kinds of risks. They

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bring about fear, cowardice.

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Magic bene, that's much better. My peloton miserliness, because you

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need to be miserly, because you keep on thinking, you know, should

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I do this? Should I spend on them? Should they donate for this?

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Cause, you know, I have, you know, three little girls or three little

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boys, would I be doing this? But so my platoon cause of miserliness

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Massana tune a cause of sorrow and grief, because you're always

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concerned about them, they have not come back home, you know,

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you're waiting until they come back home. They're late. They're,

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you know, how are they doing in school, they get sick, you know,

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you get here. And when they have children, you become concerned

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about their children. So it never ends. It's not like it will end at

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some point. So they are always a cause of grief and sorrow.

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Madhava is in some reports, mental health, cause of ignorance,

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because you will not basically be that they have regularly palabra

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and journeying for knowledge. And if you have children, you're

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probably not going to be moving often, or traveling often. Because

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you have to take care of your kids. So that is what you know,

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unless, you know, and that's why I must warn you that I put in in us

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so much drive. Because if you think about it, if you think about

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it this way, you will not want to have kids, you know, like who

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would want all of that grief.

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But there is so much drive, basically to preserve the species,

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that humanity, humankind,

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there is so much drive, and there is so much reward if you do a good

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job. As the Prophet SAW, Selim said, Whoever has like three girls

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and three daughters, and he raises them well, and he teaches them and

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treats them well. They will be his shield from the hellfire. He said

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two and he said two they said one and he said one and so on. So

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there is immense drive, and immense reward attached to having

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children, just so that you overcome all of this,

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you know, anxiety about what what kids may bring about. And so that

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it's worthwhile. Otherwise, you have seen and, you know, when when

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people are not, when people become very materialistic, and they are

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not looking forward to the reward in the hereafter. They don't want

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to have kids, you know, people are not like people are not wanting to

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have kids until they hit their 40s. And then they may want to

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have one or two add the most because, like, you know, and

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sometimes they feel like one is too much.

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You know, I have like a co worker who has one child and he feels

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like you know, like half would have been better

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like too much. Anyway, so that child needs to recognize recognize

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the burden of having children so that they can recognize what their

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parents went through and recognize that they will never be able to

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repay them and they

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they will never be able to

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Okay, let's return to this until we get to Hadith and Omar.

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All right.

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So the next Hadith here, Imam Bukhari Rahim Allah said, or

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doesn't Adam move NaVi es para definir Shabaab Allah Devon aside

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NaVi Bada palesa Mira to me you had the

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So I'm sure you know Mr. Hora junonia Man Are you unable to

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fulfill bait? I'm at Omaha every year called in Nila hero *

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Mazatlan. In other era three caribou Harlem Azhar. McCauley.

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abna Amara toorani JSA to ha banana, while Ibiza Frattin wa

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Haider metalphoto hamara Fatima karma for Salah naka de makalah

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Abdullah Abu Musa in Aquila ricotta in the cafe Ronnie mama

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Homer.

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So so he didn't happy about that aborted that is the son of Abu

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Musa luxury to his grandfather is the great Sahabi Abu Musa Shari, I

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even have you bought the nav Musa and as I say don't have you bought

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that said I heard my father that's a booger down the son of Abu Musa

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oh sorry I heard my father say that ignore Amara. I am an Eman

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going around the Kaaba while carrying his mother on his back

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saying I am her subdued camel by Rohan masala I am her subdued

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camera or her camera subdued

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if her mounts bolt I don't have her mounts bolt I don't

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then he asked Nahmad he said You think I have repaid her I have

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compensated her

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seven Hamas said no nah

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not even for a single grown of labor not even for a single grown

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of labor

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so the

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maybe the same man or maybe another man who have this

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conversation with have no hammer

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and he said to him why? Like I have done to her everything she

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had done to me and more

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Rama said that you you have done all of this wishing for her to die

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either hoping for your life

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I'm

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just Do you deny that this history stands true. Like if you have a 90

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year old mother and you have to do to her everything she had done to

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you

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what do you have the same feelings?

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Is it No. If physically it may look the same? It's not the same

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Do you have done this you know with

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well wishes for you to live favoring you over herself

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and looking forward to your age of maturity and so on and so forth.

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So it wouldn't be it

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would never be the same.

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So when you know that you will never be able to repay them what

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you do is is to your best do your utmost best Excel you know

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as much as you can but doc file a man and you should despair of ever

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repaying them

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then an email from Allah said

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had their son Abdullah of Masada gotta be Latham in Asad.

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Nada definitely lays Karla Delphine holiday New Year's Eve

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outside of NaVi Hila on Abby has been on the Motorola RP

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and never Hurayrah Can I instantly boom or one where can I couldn't

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live? I cannot move eBay it will be alpha alpha Arada and Yahoo

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Java cavada Dobby avocado salad avocado salam ala Leakey Amata

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warahmatullahi here Barakatuh at Akoto Allah acres salaam Yabba

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Rahmatullahi Wa Barakatuh por Rahima de la Mer Beethovenian

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Surya Rafa. Takata Rahim Allah Allah karma Bharata Anika Vera

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Radha and yet Santa.

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So, Marwan

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use the makeup of Ira his agent

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and he used to be such that Marwan was the Khalifa at the time. And

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he used this be stationed in alpha Abu Hurayrah his mother was in one

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house and he was in another one he wanted to go out he would stop at

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her door and say, Peace be upon you, mother and the mercy and

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blessings of Allah. God reply you know

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with

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Ricardo, then he would say, may Allah have mercy on you for

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raising me as a child. And she would reply by saying, may Allah

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have mercy on you for being dutiful to Me, when you well as a

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grown up, or as a grown man,

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whenever he wanted to go inside, he would do the same. Every time

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he steps out of the door comes into the door, he says this has

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mother and she would reciprocate and that is also to point out to

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parents that they should reciprocate the feelings,

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compassion and so on.

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Now,

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if you have the central Bernie is Rahim Allah book, you will find

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that he didn't include this hadith. And I'll go over this you

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know, and this this is at a scale class. It's not a hadith class.

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However, excuse me, if I go over Hadith, sometimes, I have

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basically infest you that this is not my specialty. But I think it

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is important that we have some understanding of this so that we

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have a healthy relationship with the Sunnah of the Prophet also.

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healthy relationship that is not healthy relationship can never be

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based on ignorance. Like when you defend to the Sunnah, like

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sometimes you don't know what the preservation of the Sunnah was

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about how the Sunnah was transmitted to us. And one person

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would be attacking, you know, the Hadith and the Sunnah, and so on.

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Not just the Quran, Yun, but also some of Addison know where you

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know, they do assault to the sun, or some people do assault

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business, you know, often there.

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And some people defend the the Sunnah. Also from a point of like

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ignorance.

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It's just a, it's just an emotional response, like,

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usually it would be emotional defense, but I want you to come to

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a

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place where you have a healthier relationship with the sun and a

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healthier relationship does not necessarily mean and sort of an

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extremist or zealous relationship, a relationship that is based on

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understanding, you know, how it was preserved, how it was

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transmitted, and you take a moderate position, where you

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understand there is room for error, but overall, they have done

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a marvelous job at preserving it, they have done a marvelous job

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this unmeasured be proud of, you know, the snad the you know, the

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sciences of Hadith, the efforts that were placed into preserving

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their hobbies. So having a healthy relationship, we'll go over. So as

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I said to you shall not Barney did not include this hadith. And

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to a hadith later, he included a similar Hadith that is just very

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much like this, that from and a different chain of narration, he

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included it.

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Why did the Imam Al Bukhari have the two or Hadees for our benefit?

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Because they corroborate each other and we will see how, if if

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you skip one Hadith, or this one, you skip one Hadith, you will come

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to another one where Imam Bukhari says but definitely have the

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Ramadan you say Baqarah burn even a beautiful day Cara definitely

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Musa Khan Abbey hasm abba Maura Mola Amanat even at Abbey if Allah

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Akbar Allahu, and then what I keep I'm Abby Hurayrah Illa RB blockfi

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Eva definitely Arbor who Sahabi Allah so to hear like, the Salam

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wa rahmatullahi wa barakaatuh we have a meta Kulu alayka Salam wa

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rahmatullah wa barakato Poole, Rahim Akela Kamara Beatty these

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are errata Cole Yamane want if it is like Hello, Hi, Ron. What are

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the ancak Can I borrow 20 Kabira para Abu Musa canal Karis more

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beware Ira of the Lebanon.

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So Abba hasn't reported that Abu Maura the medulla of Omaha and

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bint Abi Taalib told him that he rode with Abu Hurayrah to his land

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in a lucky when he entered his land he shouted out in his loudest

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voice Peace be upon you mother, and the mercy and blessings of

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Allah she replied the same or like Osama. He said, may Allah have

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mercy on you, as you raised me or for raising me when I was a child.

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teaware replied and my son may Allah calm Zach along with Tyrone,

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may Allah reward you for being here.

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Talk to me when you became a grown man

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when Musa said

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that about IRAs

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about IRAs name was Abdullah.

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Okay, so

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let's do this. And this hadith comes from Abu Hurayrah right?

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They were they're reporting something about about right? This

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is not a hadith comes from the Prophet. So is it a hadith or an

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after

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they use the words interchangeably earlyon but then are these became

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more specific to

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traceable reports to the Prophet sallallahu sallam, and alpha

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became basically the traditions wherever they come from a Sahabi

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you've come from a valley and so on. So every offer is a Hadith.

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Every hadith is an author, not every author is a Hadith, the

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relationship is one

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this is the Venn diagram for this, this is Hadith

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and this is after other traditions, you know,

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prophetic traditions traceable to the Prophet they did not

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necessarily do this early on, but as sciences develop, you know, the

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third terminology becomes more specific okay. So, Abu Hurayrah

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and when you have Abu Maura

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and then you have Abu hasm

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And then you have Musa

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that is Musa Evany our global crochet

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and then edible food eek

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and then of the rock mannequin Schaber.

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So, this is the this is the chain that the ship Albania, Rama, Hola,

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considered Hassan or sound or acceptable

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the team that he did not consider hasin are acceptable and I have

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told you before that triphenyl Benny was a great great scholar

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you know, so, when you comment in the work of a great scholar, it

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does not mean that you are pretending to be like them or

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pretending to be close to them or pretending to even be like a

00:22:57 --> 00:23:02

student of them. But at the end of the day, you know, great scholars

00:23:02 --> 00:23:05

disagree and when you point out a disagreement between great

00:23:05 --> 00:23:10

scholars, it should be fine. So, I have told you before that

00:23:10 --> 00:23:15

separating the books into saham dive with is something that the

00:23:15 --> 00:23:19

majority of Magazine did not agree with.

00:23:21 --> 00:23:24

Because at the end of the day, he felt that this chain

00:23:26 --> 00:23:33

is sound and the other chain is is not many would disagree. They

00:23:33 --> 00:23:34

would disagree because

00:23:36 --> 00:23:37

the other train goes like this

00:23:44 --> 00:23:47

say that and Abby Hillel will come here

00:23:53 --> 00:23:54

Carla dibny as eat

00:23:59 --> 00:24:00

inlays

00:24:01 --> 00:24:02

Evan Assad

00:24:06 --> 00:24:07

Abdullah

00:24:08 --> 00:24:11

Eben assala who was the scribe of a lathe of Mossad

00:24:12 --> 00:24:18

Abdullah is it clear here okay. Of the Lagna Salah who is the scribe

00:24:18 --> 00:24:20

of aliveness out now

00:24:23 --> 00:24:30

this would be Sahabi this is all these are all great scholars.

00:24:30 --> 00:24:33

Thank god no issues there

00:24:37 --> 00:24:43

now the chain that shifted, Alderney removed your the Hadith

00:24:43 --> 00:24:48

that shouldn't have been removed as this one. Why did I make make

00:24:48 --> 00:24:52

this a straight line? Because all of those are memories, all of

00:24:52 --> 00:24:53

those lived in Medina.

00:24:54 --> 00:24:58

Why is this like a branch like this? It does not mean that you

00:24:58 --> 00:24:59

know Egypt is in

00:25:00 --> 00:25:05

Of course Egypt Madeira. But side of nabina was Madani and he moved

00:25:05 --> 00:25:09

to Egypt. Part of the journey as Egyptian lightup Mossad is

00:25:09 --> 00:25:14

Egyptian Abdullah bin Asana has Egyptian. So it is basically the

00:25:14 --> 00:25:18

train that was not that did not continue to be madly isn't a trend

00:25:18 --> 00:25:22

that continued to be Madani all the way this is a chain that was

00:25:22 --> 00:25:23

Madani than Egyptian

00:25:24 --> 00:25:25

Okay.

00:25:26 --> 00:25:27

Having said that

00:25:31 --> 00:25:33

and shipping on La

00:25:34 --> 00:25:40

instead of this particular chain week because of side of Nabila.

00:25:47 --> 00:25:49

Because of side of NaVi Hello

00:25:54 --> 00:25:58

inside of Nabila, actually is it there's not weak

00:26:00 --> 00:26:06

in Saudi Arabia husband, we consider him weak, but the very

00:26:06 --> 00:26:10

vast majority of scholars will not consider him weak. And the best

00:26:10 --> 00:26:16

the best proof on him not being weak is that all six conductors

00:26:17 --> 00:26:23

are used psi reported from psi. So Buhari Muslim party in his CYA,

00:26:23 --> 00:26:28

but not just here, as the higher Muslim abode Tirmidhi Nissei even

00:26:28 --> 00:26:34

imagine all of them imported from Saudi Arabia. So, you know, psi is

00:26:35 --> 00:26:35

not weak.

00:26:37 --> 00:26:41

Then you have halogen in the US eat, and then you have a light

00:26:41 --> 00:26:46

liveness out. You know how many as Eve is trustworthy, trustworthy,

00:26:46 --> 00:26:50

trustworthy, trustworthy, this is trustworthy according to the very

00:26:50 --> 00:26:58

vast majority very vast majority, the 99.9% not like Egyptian

00:26:58 --> 00:27:03

elections, but in real 90 real 99.9%

00:27:04 --> 00:27:05

suicide

00:27:06 --> 00:27:10

so hardly anybody has either sticker in the life of Mossad we

00:27:10 --> 00:27:13

will talk a little bit about the life of Mossad because you should

00:27:13 --> 00:27:15

be familiar with the life of Mossad I'm going to have the live

00:27:15 --> 00:27:20

insider has describe of life of Mossad and of the lab insider is

00:27:21 --> 00:27:21

not

00:27:23 --> 00:27:29

necessarily cetera and that sense, but he is acceptable. You they

00:27:29 --> 00:27:33

reported from Abdullah had Masada they use that de la sala reported

00:27:33 --> 00:27:37

from him, he was not as competent.

00:27:39 --> 00:27:42

And they say that when he became older, that he had like a neighbor

00:27:42 --> 00:27:43

who used to like

00:27:45 --> 00:27:47

basically write a hadith.

00:27:48 --> 00:27:49

Like

00:27:50 --> 00:27:50

just

00:27:52 --> 00:27:57

books or you know, manuscripts and stuff like this. People have

00:27:57 --> 00:28:00

talked about Abdullah Hassan scribe of life and Masada he may

00:28:00 --> 00:28:06

not be the most trustworthy in the sense that he was Saduak truthful,

00:28:06 --> 00:28:09

he was truthful, him and himself he was truthful.

00:28:10 --> 00:28:17

Okay, so, then Musa Abney Iacob

00:28:18 --> 00:28:22

actually like as a bit more problematic because most of them

00:28:22 --> 00:28:26

Iacob in the he was described as having bad memory.

00:28:29 --> 00:28:34

But still the you know, he's Sudoku, truthful, truthful.

00:28:36 --> 00:28:41

Everyone, happy Friday, also truthful and happy for like all

00:28:41 --> 00:28:46

teachers, when we say truthful is the fourth layer in the layers of

00:28:46 --> 00:28:54

credibility, you know, the so it is not such a great thing to say

00:28:54 --> 00:28:55

truthful

00:28:56 --> 00:29:00

because it does not comment adequately, although some scholars

00:29:00 --> 00:29:03

would say truthful to someone who's trustworthy, but it

00:29:03 --> 00:29:08

terminologically terminologically it does not comment adequately and

00:29:08 --> 00:29:12

competency. And we say and when you say Amirul Momineen for heavy

00:29:12 --> 00:29:15

like shock but for instance that's the highest that's number one.

00:29:16 --> 00:29:20

When you when you use superlatives, or when you repeat

00:29:20 --> 00:29:25

the classic classic, you know, pick up an email, etc. You repeat

00:29:25 --> 00:29:29

two words of praise to his trustworthy these are two

00:29:29 --> 00:29:34

testimonies back to back, that's the second the third is when he is

00:29:34 --> 00:29:37

your safe pickup. Trustworthy. Fourth, anyways, what do you say

00:29:37 --> 00:29:41

so dope. So dope means, you know credible in the sense of truthful,

00:29:41 --> 00:29:44

truthful, that's what salute means, okay.

00:29:45 --> 00:29:53

So, this one, this one, this one, this one is Maqbool in half of the

00:29:53 --> 00:29:54

hunters

00:29:55 --> 00:29:59

definition, which means that you would take from

00:30:00 --> 00:30:05

Ma'am, if they are corroborated if they are corroborated and now

00:30:06 --> 00:30:11

let's come to examine this you know, some people will say that

00:30:11 --> 00:30:14

this chain is better than this

00:30:15 --> 00:30:19

some people will say that this is better than this

00:30:22 --> 00:30:26

and they will say that cytopenia be halal if you have Buhari had

00:30:26 --> 00:30:29

Muslim and readiness every month reporting from him,

00:30:30 --> 00:30:34

then that's a testimony from the best you know, collective as of a

00:30:34 --> 00:30:41

hadith that he is trustworthy and you know, the credible and that

00:30:41 --> 00:30:42

sense. So,

00:30:44 --> 00:30:49

then I wanted to explain to you a concept in Hadith that is called

00:30:49 --> 00:30:51

them with a bat Mashallah.

00:30:55 --> 00:30:56

Montalbano mokaba

00:30:57 --> 00:31:01

whatever it means to follow up, I would say that the the bird

00:31:01 --> 00:31:09

translation in my thinking is concurrency. So I had shared means

00:31:09 --> 00:31:15

witness right. One have these testifies to the true to the truth

00:31:15 --> 00:31:21

of the other Hadith. That's why it is so is witness. I would say that

00:31:21 --> 00:31:24

the general translation here reverberations

00:31:26 --> 00:31:26

arrival

00:31:28 --> 00:31:32

patience, conferences and collaborations would be a

00:31:32 --> 00:31:36

motorboat with showerhead. What is the difference between Coura

00:31:36 --> 00:31:39

concurrences and collaborations are aberrations applied to the

00:31:39 --> 00:31:43

Matney to the text of the Hadith. So you have

00:31:44 --> 00:31:50

two similar Mattoon to similar a hadith, you know, similar in

00:31:50 --> 00:31:54

meaning they don't have to be the exact wording similar in meaning

00:31:54 --> 00:31:59

reported from two different Sahaba. Do they corroborate one

00:31:59 --> 00:32:05

another? Yes, had to each other? testify to the truth of each

00:32:05 --> 00:32:10

other? Yes, they corroborate one another. Keep in mind that when

00:32:10 --> 00:32:14

you have can be in liars in the chains. A liar does not

00:32:14 --> 00:32:19

corroborate a liar. It's not like you add more liars and then you're

00:32:19 --> 00:32:24

no liars don't corroborate the they're just we were talking here

00:32:24 --> 00:32:29

about sub loop, but have like an issue with his memory talking here

00:32:29 --> 00:32:33

about sub loop, but may have been a little bit less competent as he

00:32:33 --> 00:32:38

grew up. So we're not talking about liars. There is no liar on

00:32:38 --> 00:32:40

the board here. There is no liar.

00:32:41 --> 00:32:49

So what do you say? And these are close in me in mostly in wording.

00:32:50 --> 00:32:55

Is it the same Hadith? It is? Some people like to you know, the

00:32:55 --> 00:33:00

people who think that, you know, the transmission happened, word

00:33:00 --> 00:33:01

for word.

00:33:02 --> 00:33:06

Or the you know, that's where zealotry comes in. People think

00:33:06 --> 00:33:10

that transmission happens word for word and every word is something

00:33:11 --> 00:33:13

you know, the Prophet SAW Selim spoke of, that's completely

00:33:13 --> 00:33:19

untrue. It cannot be. It cannot be defended by anyway, even the most

00:33:19 --> 00:33:23

incredible change of narration, you will find inconsistencies in

00:33:23 --> 00:33:28

the wording of the Hadith, the prophet could not have said all of

00:33:28 --> 00:33:31

this, you know, just like every time he would use different work

00:33:31 --> 00:33:37

this this is just, you know, this is religious fanaticism, you know,

00:33:37 --> 00:33:42

religious fanaticism, and that backfires, because when people

00:33:42 --> 00:33:47

can't believe this stuff, they think that we are basically fools.

00:33:48 --> 00:33:53

And we don't use like our intellect whatsoever. And it

00:33:53 --> 00:33:59

backfires. And it causes mistrust, this trust more than anything

00:33:59 --> 00:34:04

else. So you have to be flexible on your understanding. They could

00:34:04 --> 00:34:10

change words, they could omit words, you know, read the tool

00:34:10 --> 00:34:15

report. Here, you will find that, you know, when she answered them,

00:34:15 --> 00:34:19

he was using different wordings. Yeah, you know, and even the first

00:34:19 --> 00:34:23

one is Salam wa Leakey is the second one is our Leakey Salah

00:34:24 --> 00:34:25

he switched the

00:34:26 --> 00:34:29

ultimately, is it the same story?

00:34:30 --> 00:34:34

Get the same lesson you learn the See, ultimately isn't the same.

00:34:34 --> 00:34:35

But

00:34:37 --> 00:34:42

does this set hotties apart from the parameters this make the

00:34:42 --> 00:34:50

Qur'an at category by itself? Not and then anything else is a

00:34:50 --> 00:34:56

distant second. Yes. It makes the piano category by itself. Anything

00:34:56 --> 00:34:57

else is a distant second.

00:35:00 --> 00:35:03

There are a hadith that are multilateral manner,

00:35:04 --> 00:35:09

which means that they have basically recurrent concurrence.

00:35:09 --> 00:35:13

Many people report to them so they have the same chain like the

00:35:13 --> 00:35:20

Qur'an, these are extremely few. And at the end of the day, they

00:35:20 --> 00:35:27

are not the word of God, verbatim, which sets the Quran apart from

00:35:27 --> 00:35:27

them.

00:35:29 --> 00:35:34

Having said that, they are reporting if you if you look at

00:35:34 --> 00:35:39

this, if you look at this, just look at the authors of the Bible

00:35:39 --> 00:35:42

that the end of the new or revised standardized whatever copy

00:35:44 --> 00:35:48

the, you know, some of the books are they don't even have an

00:35:48 --> 00:35:53

author. This this is a Hadith that we're not talking about Hadith in

00:35:53 --> 00:35:56

Bukhari and Muslim. We're talking about a hadith where there is some

00:35:56 --> 00:36:01

controversy about it. And we're trying to examine the different

00:36:01 --> 00:36:06

chains to figure out if we can trace this back to Abu Hurayrah

00:36:06 --> 00:36:09

the Prophet even not the Prophet himself in okay.

00:36:10 --> 00:36:16

So would you call so if I have, if I truly have a problem with side

00:36:16 --> 00:36:21

of NaVi Hila. If I truly feel that side of NaVi Hilal is not

00:36:22 --> 00:36:28

credible enough to rely on him like that, JB you can't rely on

00:36:28 --> 00:36:33

him. So I handed out a bar. Basically, you write down his

00:36:33 --> 00:36:36

Hadees? Because you write it down. Why do you write it down, even if

00:36:36 --> 00:36:40

you're not going to rely on him for authentication, if you're not

00:36:40 --> 00:36:43

going to accept it, you write it down so that if there is another

00:36:43 --> 00:36:48

chain that can corroborate it, then the Hadith gets elevated the

00:36:48 --> 00:36:52

ranking of the Hadith, it's elevated from Viiv, to Hassan, you

00:36:52 --> 00:36:53

know, and so on.

00:36:54 --> 00:37:01

So you saw that about, if we say, the side of Nabila presume, which

00:37:01 --> 00:37:06

is not true, he's credible, or the competent. If you say this is

00:37:06 --> 00:37:09

gonna be a solid two bar. Then

00:37:11 --> 00:37:15

with this narration be whatever add or shower

00:37:18 --> 00:37:22

this would be whatever, if not, whatever, add it concurrence

00:37:23 --> 00:37:28

because someone followed up on Syedna Hillels report, who's this

00:37:28 --> 00:37:33

Moosonee aku. He reported from the same CFS side of NaVi Hillel

00:37:33 --> 00:37:39

reported and he concurred with cytodyn Abdullah Al on reporting

00:37:39 --> 00:37:40

it from the same shape.

00:37:41 --> 00:37:44

What if you have the problem with with highly deadly Azim

00:37:45 --> 00:37:49

Divini is it is the problem. And you have this this the same chain

00:37:49 --> 00:37:54

like this. The problem was had an aneurysm would be whatever other

00:37:54 --> 00:37:57

Shala had, instead of motorbike, but it's called the metabo Anna

00:37:57 --> 00:38:04

PESA. Not it is incomplete because you're not reporting from you're

00:38:04 --> 00:38:09

not incurring, who was credited as the as eat by reporting from his

00:38:09 --> 00:38:13

take your reporting from the sheaf of his safe, it's not a complete

00:38:13 --> 00:38:19

one, you know, it's less, less corroborative than when you report

00:38:19 --> 00:38:24

from the shake, you have two people that are truthful, they

00:38:24 --> 00:38:29

have not been considered the most competent. And they are reporting

00:38:29 --> 00:38:30

from the same shape.

00:38:31 --> 00:38:35

Is it likely that, you know both of them will forget and report the

00:38:35 --> 00:38:40

same thing? No. I mean, when when they agree, it's likely that they

00:38:40 --> 00:38:45

remember. And if you if you think that they are truthful, then they

00:38:45 --> 00:38:48

corroborate one another, they corroborate one another.

00:38:49 --> 00:38:54

But if you have, you know, different chains completely until,

00:38:54 --> 00:38:57

you know, this is what I have. And this Abdullah Ahmad, they're both

00:38:57 --> 00:39:00

reports from the Prophet sallallahu sallam, you know,

00:39:00 --> 00:39:05

seminar meanings, then that's called showerhead for operations

00:39:05 --> 00:39:09

in currencies and collaborations. Just you know, try to remember

00:39:09 --> 00:39:09

this,

00:39:11 --> 00:39:16

like a few things that we all have to say here, that most of it there

00:39:16 --> 00:39:20

was no favoritism in this whatsoever this guy is pushing

00:39:21 --> 00:39:26

this reporter as far as he was accused of being say unhealth not

00:39:26 --> 00:39:30

not not most competent with his memory.

00:39:31 --> 00:39:36

And Nathan sand was a molar, molar means that he comes from a family

00:39:36 --> 00:39:41

of emancipated slaves. He comes from a family of emancipated

00:39:41 --> 00:39:44

slaves. This this one Nathan this up

00:39:47 --> 00:39:49

what is the ranking of a Life Fitness out?

00:39:52 --> 00:39:53

Through the roof

00:39:54 --> 00:39:56

through the like, you know,

00:39:57 --> 00:39:59

like we said, you have as a hobby

00:40:00 --> 00:40:05

The one that is right next is a hobby would be life a bizarre is

00:40:05 --> 00:40:10

nothing bigger, better, brighter than a life of Mossad nothing

00:40:10 --> 00:40:16

better, brighter, bigger, more competent than the life of

00:40:16 --> 00:40:21

Messiah. The Imam Shafi said about hmm allies and allies who after

00:40:21 --> 00:40:24

Herman Malik, while I came as Harbor, who they all realized was

00:40:24 --> 00:40:29

a greater fatigue than Malik, Malik. And he was he was not

00:40:29 --> 00:40:34

trying to belittle Malik, he's actually telling you that Malik is

00:40:34 --> 00:40:39

the gold standard. And he couldn't find something to praise and they

00:40:39 --> 00:40:45

were with more than to say that inlays was greater than Malik, in

00:40:45 --> 00:40:49

fact, and he didn't say alum, more knowledgeable, he just said

00:40:49 --> 00:40:55

AFRICOM in Malik greater than Malik except about his disciples.

00:40:56 --> 00:41:01

The you know, did not basically carry the torch or

00:41:02 --> 00:41:05

wasted his knowledge, wasted his knowledge.

00:41:08 --> 00:41:14

And it is is bad you know, so, like, Egyptians really should feel

00:41:14 --> 00:41:17

bad about this, because they have wasted the knowledge of a life and

00:41:17 --> 00:41:18

so

00:41:20 --> 00:41:24

but anyway, this is a life of Mossad and they give you like a

00:41:24 --> 00:41:26

little perspective about life.

00:41:28 --> 00:41:31

You know, what Imam Malik who was born in 93 after nature

00:41:32 --> 00:41:35

and our perspective too young to have some familiarity with the

00:41:35 --> 00:41:44

chronology here. The life of Mossad lived from 94 to 175. Imam

00:41:44 --> 00:41:48

Malik lived from 93 to 179.

00:41:50 --> 00:41:54

There is a little bit of disagreement over the dates, but

00:41:54 --> 00:41:58

this is basically a prior these are approximate dates. So, you may

00:41:58 --> 00:42:03

find 177 Somewhere once is May 6 somewhere, but this is basically

00:42:03 --> 00:42:07

where, you know, the approximate figures.

00:42:08 --> 00:42:14

So, he was Corinne Malik. Now, we are Malik and everything

00:42:15 --> 00:42:17

are the Aloha anima.

00:42:18 --> 00:42:24

aliveness AB was in addition, which, which also tells you about

00:42:24 --> 00:42:29

what is called a sign on the health of the society, because we

00:42:29 --> 00:42:33

said he comes from a family of emancipated slaves. Do you know

00:42:33 --> 00:42:38

how wealthy a lathe was? That's called upward mobility fine on the

00:42:38 --> 00:42:44

health of the society. How fast can you move up the ladder? Allies

00:42:44 --> 00:42:45

have been sad,

00:42:46 --> 00:42:49

which is not usual for scholars. You know,

00:42:51 --> 00:42:55

they actually make comparisons between fatigue and fatigue. You

00:42:55 --> 00:42:55

know,

00:42:57 --> 00:43:03

it's not usual for scholars, but the licensing Assad's income,

00:43:03 --> 00:43:07

annual income, annual income was

00:43:09 --> 00:43:18

80,000 dinars. Do you know what a dinar would be in our times

00:43:20 --> 00:43:26

$500. About $500 is one dinar. One dinar is a little bit more than

00:43:26 --> 00:43:31

four grams of gold. So and wondered, one dinar could have

00:43:31 --> 00:43:32

bought you a sheep.

00:43:34 --> 00:43:37

Or or maybe two dinars could have bought your sheep somewhere around

00:43:37 --> 00:43:41

us. But one dinner during the time of the prophets also taught us

00:43:41 --> 00:43:41

sheep.

00:43:44 --> 00:43:46

So $80,000

00:43:47 --> 00:43:52

Multiply this by 580,000 dinars multiply this

00:43:54 --> 00:43:56

at 00 $4 million

00:43:58 --> 00:44:03

for the million dollars, okay. So for the million dollars, his

00:44:03 --> 00:44:08

annual income, that's not his wealth, that is his annual income.

00:44:11 --> 00:44:18

And because he had, you know, he had too much land. This is the

00:44:18 --> 00:44:20

revenue from his land.

00:44:21 --> 00:44:25

Do you know what they say about the lathe? They say that he never,

00:44:26 --> 00:44:28

never had to pay zakat.

00:44:33 --> 00:44:37

Because he would never say, you know, keep

00:44:38 --> 00:44:43

you know, any savings, the 80,000 the $40 million were spent all the

00:44:43 --> 00:44:48

time. He would send you know, and the numbers vary, but like he

00:44:48 --> 00:44:54

would send yearly put Imam Malik $500 $1,000 And it may not be like

00:44:54 --> 00:44:59

charity for him. Mr. Malik was an institution and an author himself.

00:44:59 --> 00:44:59

Oh,

00:45:00 --> 00:45:04

So, he would send like this, he would send to me Lahiya similar

00:45:04 --> 00:45:08

amount, another Muhammad, similar amount of money, he would send

00:45:08 --> 00:45:14

different scholars, you know, salaries, annual salaries. And he

00:45:14 --> 00:45:19

used to this, they say that he used to give charity to 300 people

00:45:19 --> 00:45:25

every day 300 people every day, a woman came to him and said that my

00:45:25 --> 00:45:28

son is sick. And

00:45:29 --> 00:45:34

you know, I wish to give him some honey. And she knew that he had

00:45:34 --> 00:45:39

like he had farms and he Emerson. So he ordered 120 pounds of honey

00:45:39 --> 00:45:45

to be given to her. He said, I came with this, like he came with

00:45:45 --> 00:45:46

a container like,

00:45:47 --> 00:45:52

and she couldn't eat. So he ordered people carry the 120

00:45:52 --> 00:45:54

pounds of honey

00:45:56 --> 00:45:57

to her place.

00:45:58 --> 00:46:02

So this this is how life used to be like,

00:46:03 --> 00:46:08

and I was asked by Abu Jaffa Mandsaur to be the Emir of Egypt,

00:46:08 --> 00:46:12

the prince of Egypt. And that shows you also the, you know, the

00:46:12 --> 00:46:16

scholars and how people value the scholars and how the scholar is

00:46:16 --> 00:46:20

valued themselves. So he used to be the Emir of Egypt and Abu

00:46:20 --> 00:46:24

Jaffa. Oh, I'm sorry, about Jonathan months or, you know, the

00:46:24 --> 00:46:28

he's almost the founder of the papacy. Yeah, he was not the

00:46:28 --> 00:46:33

first. But he was, you know, the founder and the sense of great

00:46:33 --> 00:46:37

accomplishments and so on. He's the one who built the Baghdad, Abu

00:46:37 --> 00:46:42

Jaffa mentor, asked the life of Masada to be the prince of Egypt.

00:46:42 --> 00:46:46

And Elijah refused. He said, I can't like I'm too weak for that.

00:46:46 --> 00:46:50

And whichever one sir, he said, I know that you're not too weak, but

00:46:51 --> 00:46:55

the Alpha near Toka Antigona. Alana ambulante, like, you did not

00:46:55 --> 00:46:59

have the result to work for us.

00:47:00 --> 00:47:05

So anyway, then we'll jump right on. So he said to him, like, who

00:47:05 --> 00:47:08

would you recommend? Who would you recommend? He said, automatic not

00:47:08 --> 00:47:13

hacking, I would recommend automatic hacker to be the Emir.

00:47:15 --> 00:47:19

So I will talk for months or hire dos Matignon hacking. Do you know

00:47:19 --> 00:47:20

what OS man did?

00:47:22 --> 00:47:26

He swore that he would never talked to her life. Again.

00:47:28 --> 00:47:33

You know, he accepted the position but he's worthy because it's such

00:47:33 --> 00:47:33

a fetlar.

00:47:34 --> 00:47:39

Anyway, I just wanted to tell you that you should be comfortable

00:47:39 --> 00:47:46

with this report. Because these are this is good concurrence or

00:47:46 --> 00:47:50

corroboration depending on where you where you place the weakness

00:47:50 --> 00:47:56

here. This is good concurrence and the report you should be

00:47:56 --> 00:48:00

comfortable with this report. Now the change the wording a little

00:48:00 --> 00:48:00

bit.

00:48:02 --> 00:48:05

Yeah, they weren't human beings, you know, they can forget things

00:48:05 --> 00:48:10

and, and, yes, Hadith were transmitted by singer chains and

00:48:10 --> 00:48:15

things can be forgotten. And some of the reporters can mix things

00:48:15 --> 00:48:15

up.

00:48:17 --> 00:48:21

You know, sometimes there's the difference between Carlotta

00:48:21 --> 00:48:26

acapella, palapa means mixing mixes things up. salata means he

00:48:26 --> 00:48:32

became mixed up. Tata is bad, you know, particularly if you say

00:48:32 --> 00:48:36

that, you know, in his old age acapella he became mixed up, that

00:48:36 --> 00:48:42

is bad, that brings your ranking now. But for that, you know, to

00:48:42 --> 00:48:47

mix things up every once in a while. That is not completely. So,

00:48:47 --> 00:48:51

in this case, should someone have a faith crisis because they can't

00:48:51 --> 00:48:54

understand they can't comprehend the one Hadith or they can't come

00:48:54 --> 00:48:59

to terms when they should not. Because certainty is not overruled

00:48:59 --> 00:49:03

by doubt, by anything short of certainty. If you truly built your

00:49:03 --> 00:49:09

faith on certainty, if you truly believe in this worldview, if you

00:49:09 --> 00:49:16

truly believe that this is the most solid explanation or reality,

00:49:17 --> 00:49:22

or reality around you, and you encounter Hadith that you cannot

00:49:22 --> 00:49:26

come to terms with that cause you a faith crisis. Absolutely not. If

00:49:26 --> 00:49:30

you have a healthy relationship with the Sunnah, you will embrace

00:49:30 --> 00:49:35

the sun and you will have a moderate,

00:49:36 --> 00:49:37

rational,

00:49:38 --> 00:49:39

thoughtful

00:49:41 --> 00:49:47

approach and understanding of the sun, the preservation of the sun

00:49:47 --> 00:49:48

and so on and so

00:49:49 --> 00:49:57

so, you we've gone over the Hadith itself, we've seen that Abu

00:49:57 --> 00:49:59

Hurayrah every time he came in, by

00:50:00 --> 00:50:05

Ah, he would say that pray to pray for his mother, or having raised

00:50:05 --> 00:50:11

him as a child. It's a relationship is a very, very

00:50:12 --> 00:50:18

special relationship that our Ira paired with with his mother. Do

00:50:18 --> 00:50:20

you know that the mother of Abu Hurayrah

00:50:21 --> 00:50:26

when she came with him to Medina, but she was an unbeliever,

00:50:27 --> 00:50:32

for for quite some time, after she arrived in Medina, not only your

00:50:33 --> 00:50:36

average, this believer, but she used the curse of the Prophet all

00:50:36 --> 00:50:40

the time. And Abu Hurayrah used to cry.

00:50:43 --> 00:50:44

You can imagine the,

00:50:46 --> 00:50:52

the predicament, the ordy turmoil that he was going through. So he

00:50:52 --> 00:50:57

was very kind to his mother, very loving and compassionate. And she

00:50:57 --> 00:51:00

was cursing the most beloved person to him the Prophet

00:51:00 --> 00:51:04

sallallahu sallam, you gotta imagine the amount of

00:51:05 --> 00:51:07

hardship he was going through.

00:51:09 --> 00:51:13

And one day, she gets to the provinces elemental, he couldn't

00:51:13 --> 00:51:14

take it anymore.

00:51:15 --> 00:51:19

Like he had a breakdown, he had a meltdown. And he went to the

00:51:19 --> 00:51:21

Prophet sallallahu Sallam and complaint.

00:51:24 --> 00:51:25

And then the prophets, Allah was

00:51:28 --> 00:51:29

seen in Spain.

00:51:31 --> 00:51:33

He asked for the prophets, while he asked the prophets I was having

00:51:33 --> 00:51:35

to make the offer his mother.

00:51:36 --> 00:51:39

And see it has been the preface of the summer made the offer for his

00:51:39 --> 00:51:42

mother, and he went back home.

00:51:44 --> 00:51:48

That's what the report says that when he went back home, he heard

00:51:48 --> 00:51:52

like, you know, someone making a request or something, you

00:51:53 --> 00:51:59

hear the sound of water, running water. And then she came out after

00:51:59 --> 00:52:01

that. And she said, bla bla

00:52:04 --> 00:52:05

bla,

00:52:06 --> 00:52:11

so of course, if you can't imagine how happy he was, he went back to

00:52:11 --> 00:52:15

the Prophet SAW Salem, and asked him to make the app, you know, for

00:52:15 --> 00:52:19

him and his mother, that Allah would make them beloved to the

00:52:19 --> 00:52:23

believers and the promises are made for him. So up until now, we

00:52:23 --> 00:52:28

are basically narrating this story, or this, you know, this

00:52:28 --> 00:52:33

loving relationship between Abby Herrera and his mother.

00:52:34 --> 00:52:38

And that is why you know, it is very important for people who have

00:52:38 --> 00:52:43

difficult parents to be patient, patient, patient, make dua, be

00:52:43 --> 00:52:48

patient until Allah subhanaw taala softens their heart. And even if

00:52:48 --> 00:52:51

they if you have like, basically non Muslim parents

00:52:53 --> 00:52:56

and they don't completely

00:52:57 --> 00:53:00

make it to, you know,

00:53:01 --> 00:53:07

salvia salvation, survival in the hereafter. Allah will soften their

00:53:07 --> 00:53:14

heart if you consistently show kindness and grace to them.

00:53:16 --> 00:53:19

Just be like Abu Hurayrah in her way when it comes to his

00:53:19 --> 00:53:24

relationship with his mother try it these things work, they just

00:53:24 --> 00:53:30

need patience. We lose patients very quickly. Just be more

00:53:30 --> 00:53:30

patient.

00:53:32 --> 00:53:36

Then the Hadith in the middle that we escaped the Imam Bukhari

00:53:36 --> 00:53:37

Ragamala set

00:53:38 --> 00:53:41

concatenate Abul no I'm Cara Davina. So piano and APA

00:53:41 --> 00:53:46

administer a Barnaby and in America, McAfee and Abdullah have

00:53:46 --> 00:53:52

Nam Khan. They aren't alone in an OBE SallAllahu Sallam Yoba Yahoo

00:53:52 --> 00:53:58

and Hijra Botanica boy he up here procardia Amo Ecomax applicator

00:54:01 --> 00:54:05

of the Lebanon reset man came to the Prophet SAW Salem May Allah

00:54:06 --> 00:54:07

salAllahu Alaihe Salam

00:54:08 --> 00:54:11

and he wanted to give him the pledge of Hedra. He wanted to

00:54:11 --> 00:54:16

emigrate on Medina. But he left his parents crying,

00:54:17 --> 00:54:20

and the Prophet sallallahu sallam.

00:54:21 --> 00:54:25

When he heard this, when the Prophet sallallahu Sallam or that

00:54:25 --> 00:54:30

he left his parents in tears, said to him what you know how great the

00:54:30 --> 00:54:34

Hydra to the prophets also known as you know the reward of the

00:54:34 --> 00:54:35

hydrograph

00:54:36 --> 00:54:38

the honor and making Hedra

00:54:39 --> 00:54:43

to the Prophet SAW Salem, but despite that because he left his

00:54:43 --> 00:54:48

parents in tears, he said go back to them and make them laugh as you

00:54:48 --> 00:54:48

made them

00:54:52 --> 00:54:52

cry

00:54:55 --> 00:54:59

not just, you know comfort them, but make them laugh reversal.

00:55:00 --> 00:55:06

to reverse it all the way the 180 You know, and don't fall short of

00:55:06 --> 00:55:09

this. It's not just that, okay, I came back,

00:55:11 --> 00:55:15

you know, no. And that's what people do, okay? And like, I don't

00:55:15 --> 00:55:19

want you to go to this place or that place, okay, all sit here.

00:55:20 --> 00:55:25

Now you want to show them that you are doing it

00:55:27 --> 00:55:28

lovingly.

00:55:32 --> 00:55:37

And, and this hobby, you know, this is a very important topic.

00:55:38 --> 00:55:41

And there is something also to learn about this.

00:55:42 --> 00:55:44

From the chain of narration actually

00:55:51 --> 00:55:54

this hadith was reported from of the lab nanometer, right.

00:55:57 --> 00:56:00

And then if you go down from here, it's reported from Abu and I

00:56:03 --> 00:56:04

from Sofian.

00:56:07 --> 00:56:08

From Arthur evanesce.

00:56:12 --> 00:56:14

From his father, his father is Malik.

00:56:20 --> 00:56:23

Okay, to this generation,

00:56:24 --> 00:56:27

this is a hobby. This is Victor.

00:56:29 --> 00:56:33

This is Sophia, this is a piano 13. That's another one who goes

00:56:33 --> 00:56:37

through the roof like, like a laser like Chaga.

00:56:38 --> 00:56:42

Even though he goes through the roof, to show you the precision of

00:56:42 --> 00:56:47

the scholars of Hadith, they say can I odorless be used sometimes

00:56:48 --> 00:56:52

do false attribution. Also, attribution means what he would

00:56:52 --> 00:56:59

report from his shave through another person without mentioning

00:56:59 --> 00:57:03

the other person. Like he would report from author through someone

00:57:03 --> 00:57:04

without mentioning

00:57:05 --> 00:57:07

the other one.

00:57:08 --> 00:57:12

But he is reporting from his shave through someone that he felt to be

00:57:12 --> 00:57:18

trustworthy. And then he would not say that he would not say he told

00:57:18 --> 00:57:24

me, he would say I'm an alpha parameter. Once the MO Dallas says

00:57:24 --> 00:57:27

I'm from, they become a little bit

00:57:29 --> 00:57:30

doubtful,

00:57:31 --> 00:57:34

reserved with his report.

00:57:35 --> 00:57:39

But if the model is who's truthful, because keep in mind,

00:57:39 --> 00:57:43

this was an emerging science. So it's not like everybody agreed

00:57:43 --> 00:57:47

that you can do this. He is reporting and that's why it has an

00:57:47 --> 00:57:53

advisory has an advisory was mandalas. Yeah, he would report,

00:57:54 --> 00:57:57

you know, through people that he would not mention. And then he

00:57:57 --> 00:58:01

like he would say that we you know, when I don't mention the

00:58:01 --> 00:58:05

narrator, I have heard that from 70. narratives.

00:58:06 --> 00:58:09

That's why he would skip and not mentioned them.

00:58:11 --> 00:58:14

So these were great scholars, but that is the amount of precision

00:58:14 --> 00:58:20

that they had when they address those issues. So if you can, app

00:58:20 --> 00:58:22

and I am is. So

00:58:23 --> 00:58:28

still, despite that, at least he is still someone you know.

00:58:33 --> 00:58:36

There is a difference between him and Hadith.

00:58:37 --> 00:58:43

And M in general. So Sofia, in general is greater than Java.

00:58:44 --> 00:58:48

But maybe Sharma is a greater than Hadees. That's very easy to

00:58:48 --> 00:58:51

comprehend right. Now, no problem at all very, very easy to

00:58:51 --> 00:58:55

comprehend, maybe Sharp has greater hobbies. So if you can, in

00:58:55 --> 00:58:58

general is greater than problem.

00:59:00 --> 00:59:06

So, these are the path. The problem is here, Arthur Evans said

00:59:06 --> 00:59:08

artha when he became older

00:59:09 --> 00:59:11

he started to mix things up a little bit.

00:59:12 --> 00:59:20

And so that weekends, the chain a little bit, however the say that

00:59:20 --> 00:59:24

poor people's and Java her madness Allah Muhammad Yunus aid poor

00:59:24 --> 00:59:27

people reported from Allah when he was younger.

00:59:28 --> 00:59:33

More people reported from on top when he was younger, including

00:59:33 --> 00:59:39

Sophia. So that would give you more confidence in Sophia and from

00:59:39 --> 00:59:43

other someone else who reported for Martha when he was older, you

00:59:43 --> 00:59:47

would be less confident, but Sophia Informatica to hear her the

00:59:47 --> 00:59:52

fermata when he was younger, and more competent. Remember in the

00:59:52 --> 00:59:57

last Hadith, we said about the Egyptian chain side of Nabila,

00:59:58 --> 00:59:59

Caledonia XID

01:00:02 --> 01:00:03

And the length of Mossad

01:00:06 --> 01:00:10

I told you how great life was. This is part of His greatness.

01:00:10 --> 01:00:14

Part of his greatness is that he's reporting from Sidon Abbey Hillel

01:00:15 --> 01:00:19

through a medium. And that's why the chain got a little bit longer

01:00:19 --> 01:00:26

than the money chain. The length of Nissan was born in 94. They had

01:00:26 --> 01:00:33

175. So he didn't be allowed by than 135. When Syedna be allowed

01:00:33 --> 01:00:38

by God was how old 41 years old

01:00:39 --> 01:00:45

41 he was a scholar, not a student of knowledge. It's not like sight

01:00:45 --> 01:00:50

of Nabila did not hear from it's not like a laser did not hear from

01:00:50 --> 01:00:53

sight of NaVi Hidin. He heard and reported directly from sight of

01:00:53 --> 01:00:58

Nabila. However, he started to put Faraday in his aide who died in

01:00:58 --> 01:01:03

139. He started to place crowded immunisation, like he would hear

01:01:03 --> 01:01:08

the Hadith from side and he would hear it from Pilate from side and

01:01:08 --> 01:01:13

he would report it with this is we have the high chain and the low

01:01:13 --> 01:01:21

chain. It's not that it is not an ASIC or Safford or Hobbit. So now

01:01:21 --> 01:01:25

he's reporting through our medium, you know how,

01:01:26 --> 01:01:31

how key in the world to reports from the older Messiah and to

01:01:31 --> 01:01:36

shorten the chain. Shortening the chain may happen. It's not it is

01:01:36 --> 01:01:40

certainly a plus. But for amazingness out there because he

01:01:40 --> 01:01:47

was a puppy. He was a puppy. What mattered to him more is precision.

01:01:47 --> 01:01:52

Accuracy. He knew that he needed the money as he was more

01:01:52 --> 01:01:57

acquainted with the hadith of side of Nabila, closer to side.

01:01:58 --> 01:02:02

So he would report their Hadith through Hara demeanors it through

01:02:02 --> 01:02:07

sided Navi hval Because this was a closer student side of Nabila and

01:02:07 --> 01:02:13

more acquainted with his or her and more accurate in verifying the

01:02:13 --> 01:02:16

stronger hadith of side of Nabila.

01:02:18 --> 01:02:24

So it's not simply that this is good, this is good. They were

01:02:24 --> 01:02:30

looking at it more closely than this, you know, they did not, you

01:02:30 --> 01:02:31

know,

01:02:32 --> 01:02:36

it's like, their examination of these things, was a lot more

01:02:36 --> 01:02:41

nuanced, a lot more complicated, a lot more granular than you may

01:02:41 --> 01:02:45

think. Now, this Hadees, in this hadith,

01:02:46 --> 01:02:52

says, go back to them and make them laugh as you made them cry.

01:02:53 --> 01:02:58

There is a version of this hadith reported by Al Bukhari and Muslim

01:02:58 --> 01:03:02

where the Prophet sallallahu Sallam A man came to him to do to

01:03:02 --> 01:03:08

do jihad. Is it the same Hadith? It's, it could be? Maybe not, but

01:03:08 --> 01:03:15

maybe it's the same Hadith. So the man came, you know, to do jihad,

01:03:15 --> 01:03:19

and then he said to him, uh, hi, Yun worry that your parents are

01:03:19 --> 01:03:24

alive. He said, Yes, he said fi methods.

01:03:25 --> 01:03:29

So your parents are alive, he said yes. And then the Prophet

01:03:29 --> 01:03:33

sallallahu sallam said that this is this mcdata Holly now that we

01:03:33 --> 01:03:33

Hema

01:03:35 --> 01:03:35

Yeah.

01:03:38 --> 01:03:42

So if you want to translate this into English, that makes sense, it

01:03:42 --> 01:03:48

would be strive and their service, right? Because if you say striving

01:03:48 --> 01:03:51

them, it wouldn't make much sense in English, right? I'm not I'm not

01:03:51 --> 01:03:54

I'm not a native speaker. So you guys tell me if you say it's

01:03:54 --> 01:03:57

driving them, it wouldn't make that much sense privates in their

01:03:57 --> 01:04:02

service, but it doesn't actually convey the meaning. Because the

01:04:02 --> 01:04:07

profits that is driving them like make here Did you have about them

01:04:08 --> 01:04:10

or them with them?

01:04:11 --> 01:04:16

Drive you make your striving for them about them with

01:04:17 --> 01:04:22

a fee map. So thrive in their service was not with not complete

01:04:22 --> 01:04:27

the inveigh the meaning of this, he said this is this is your

01:04:27 --> 01:04:32

business that this is your x exclusive work. You have to

01:04:32 --> 01:04:38

parents, I have many fighters, your you know, and certainly it

01:04:38 --> 01:04:43

also highlights that, you know, this lien is not a political,

01:04:44 --> 01:04:49

basically ideology. This is a deen the Prophet sallallahu Sallam

01:04:49 --> 01:04:53

could have used another fighter, but no, this is not what it is

01:04:53 --> 01:04:56

what the whole thing is about. This is a deed. This is about

01:04:58 --> 01:04:59

you

01:05:00 --> 01:05:03

Have parents do your exclusive job.

01:05:07 --> 01:05:11

And basically take care of your parents, this is your job.

01:05:12 --> 01:05:16

This is your job. Because sometimes, sometimes,

01:05:18 --> 01:05:23

you know, the desire to do a particular act of worship may come

01:05:23 --> 01:05:26

from a subtle sickness in the heart.

01:05:28 --> 01:05:29

A desire

01:05:30 --> 01:05:35

or like, a focus on a particular act of worship, or focus on

01:05:35 --> 01:05:37

learning knowledge may come from a sickness of the heart,

01:05:39 --> 01:05:40

you're sick, that's why you're here.

01:05:44 --> 01:05:45

Honestly,

01:05:48 --> 01:05:52

some of you may be here because they're sick. And they want to

01:05:52 --> 01:05:58

gain knowledge because they want to whatever subtle desires, they

01:05:58 --> 01:06:01

have vanities they have.

01:06:03 --> 01:06:07

I may be here because of a sickness in my heart, you know,

01:06:07 --> 01:06:13

teaching, wanting people to listen to you. Is could be could come

01:06:13 --> 01:06:18

from, so you're leaving what is important, you know, taking care

01:06:18 --> 01:06:23

of your parents, you're coming for jihad. Is it about, you know, a

01:06:23 --> 01:06:29

fascination with heroism possible? No, we're not possible. You know,

01:06:29 --> 01:06:34

so people want to join in, they have a fascination with heroism,

01:06:34 --> 01:06:36

they have a fascination with chivalry, heroism, they want to be

01:06:36 --> 01:06:37

seen.

01:06:39 --> 01:06:43

So it can come from a sickness and the prophets also enemies pointing

01:06:43 --> 01:06:48

this out. And we have to be you know, that's why when we were

01:06:48 --> 01:06:54

going over men, as I said in, we see how they have, you know, the,

01:06:54 --> 01:06:59

those lights will basically show you that the bells and the

01:06:59 --> 01:07:04

crevices of your heart and the crevices of your mind, deep there

01:07:04 --> 01:07:11

that, you know, they they want to bring them up and make you aware

01:07:11 --> 01:07:11

of your own

01:07:13 --> 01:07:13

sicknesses.

01:07:16 --> 01:07:22

Now, why do they even want Buhari to use this wording here and not

01:07:22 --> 01:07:27

for free him Africa, the female head because he wanted to hide

01:07:27 --> 01:07:32

because the VP hemiplegia had does not have auto administer, which

01:07:32 --> 01:07:38

makes the Hadith a little bit less stronger than V Hema Paja head

01:07:39 --> 01:07:43

that he reported in Lhasa because he wanted to highlight that

01:07:44 --> 01:07:48

particular way and not It's not only enough

01:07:49 --> 01:07:54

to obey them. No, you have to make them happy. You know, as you made

01:07:54 --> 01:07:56

them sad, you have to go back

01:07:58 --> 01:07:59

and make them happy.

01:08:00 --> 01:08:05

So that's why sometimes a particular wording or a particular

01:08:05 --> 01:08:10

formulation of the Hadith may be more impactful and they would want

01:08:10 --> 01:08:11

to report it

01:08:19 --> 01:08:23

that he he says kind of music and asthma before I wrap the live

01:08:23 --> 01:08:28

normal number I'm sorry, kind of music and asthma we were Ira of

01:08:28 --> 01:08:32

the live Nam Musa said the name of Abu Hurayrah was Abdullah Hobnob

01:08:36 --> 01:08:37

was it

01:08:38 --> 01:08:44

many people say it was many people say it wasn't. We have 20

01:08:44 --> 01:08:46

different names for Abu rial.

01:08:47 --> 01:08:49

The more common one is Abdul Rahman Vanessa.

01:08:50 --> 01:08:55

But we have 20 Different names Roberto, why? Because he was known

01:08:55 --> 01:09:02

by his cornea. He found that this you know, gap in the in the

01:09:02 --> 01:09:07

wilderness and brought it home with him. Half was going around

01:09:07 --> 01:09:11

with the cat all over the place. People call them Abu Hurayrah

01:09:13 --> 01:09:14

and the province was not amused to

01:09:16 --> 01:09:19

call them out the hara, which was more beloved to him vulnerable

01:09:19 --> 01:09:20

writer.

01:09:21 --> 01:09:27

But anyway, he that's where the name comes from. His name before

01:09:27 --> 01:09:31

Islam was absence, likely. And that is why

01:09:33 --> 01:09:36

there is like this, because, like he was known by a certain name

01:09:36 --> 01:09:41

before it's when he became Muslim. And then his cornea became his

01:09:41 --> 01:09:45

name. So everybody knew him as Abu Hurayrah to the point where his

01:09:45 --> 01:09:50

name became controversial, like, you know, like what was his actual

01:09:50 --> 01:09:55

name? Does this mean that our main narrative of our hobbies we don't

01:09:55 --> 01:09:59

even know his name? No, it absolutely

01:10:00 --> 01:10:04

That's That's our nonsense. His career became more we know the man

01:10:04 --> 01:10:08

we know, you know all the details about the life of the man

01:10:09 --> 01:10:15

we know about his mother, we know about his cat. It's just that

01:10:17 --> 01:10:21

it is that his cornea became more popular than his name and that is

01:10:21 --> 01:10:26

why it's expected for people to disagree over his actual name.

01:10:27 --> 01:10:31

And this would bring us to the end of this particular chapter and I

01:10:31 --> 01:10:34

was planning on going over the next one which is mistreatment of

01:10:34 --> 01:10:38

parents or barbacoa design however, maybe we should just

01:10:38 --> 01:10:43

leave 15 minutes for questions and answers. Start with Barbapapa

01:10:43 --> 01:10:46

today in the next time next week in sha Allah, Allah will provide

01:10:46 --> 01:10:49

your lecture learns that forgot to worry

01:10:55 --> 01:10:55

Oh, no.

01:10:57 --> 01:10:58

Yeah, well, people

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