Hatem al-Haj – ADB004 Al-Adab Al-Mufrad – Compensating Parents

Hatem al-Haj
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The segment discusses the concept of repaying parents and compensating them when it comes to children, the importance of parenting children in a chain of parents and children, and the potential consequences of parenting children in the future. The speakers emphasize the need for parents to be mindful of their children and not give them too much attention. They also discuss the history of the chain and the sister's life, emphasizing the importance of healthy relationships and the transmission of prophetic traditions. The segment also touches on the importance of showing kindness and love towards people with difficult experiences. The speakers emphasize the need for people to focus on their parents' needs and not just on their work.

AI: Summary ©

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			Today inshallah we will talk about
repaying parents or compensating
		
00:00:07 --> 00:00:09
			parents if you can ever
		
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			once you will never. So the man
Buhari Rama Allah, in his book it
		
00:00:16 --> 00:00:22
			out of emotion, said under this
sixth chapter, Babbage's
		
00:00:22 --> 00:00:26
			validation or bourbon desert
worldwide today, repaying parents
		
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			and he said had definitely a visa
para abdominus Viana also head of
		
00:00:31 --> 00:00:35
			novicida Hana Abbey on Abu
Hurayrah on in the visa la Salama
		
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			con la Adze. Well, I don't wear
either who, Allah and Elijah whom
		
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			I'm Luke and fester, Yahoo fire
Otto Abu Hurayrah are the Allahu
		
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			Anhu reported that the Prophet
sallallahu alayhi wa sallam said,
		
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			a child can never or cannot repay
his parent.
		
00:00:57 --> 00:01:03
			Unless he finds him or her as a
slave, buys them and sets them
		
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			free, buys them and sets them
free.
		
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			So in this particular Hadith
		
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			this hadith is reported by Bukhari
and Muslim This is an agreed upon
		
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			Hadith. So it's a sort of chain of
narration, the meaning of this
		
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			hadith is quite obvious
		
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			that a child will never be able to
compensate or repay his parent,
		
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			when it is sometimes translated as
father, it just means parent.
		
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			Because both the father and the
mother are called, well it and
		
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			because it comes here in a
masculine form, it does not mean
		
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			the mother is excluded, the mother
would be included as one of the
		
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			two parents. And in fact, who
gives birth, where that comes from
		
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			what other gave birth. So who
gives birth, it's the mother and
		
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			not the father. But then it became
a word for both the mother and the
		
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			father were added, well, you know,
so the while that would be the
		
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			father, but Well, it would be the
mother, but it comes from whatever
		
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			they give birth, and it is the
mother who gives birth, but then
		
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			it applied to
		
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			the Father as well.
		
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			So a child will never be able to
repay their parent, unless they
		
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			find them, enslaved
		
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			buys them and sets them free.
		
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			This may be hinting to the fact
that you will never be able to
		
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			repay them.
		
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			Why
		
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			this is a February issue. But
anyway, it's important for
		
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			comprehending the Hadith.
		
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			Because once you're by your
parent, and and certainly, we're
		
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			talking about the time when there
was slavery and so on, once your
		
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			bar your parent, your parents
becomes free spontaneously there
		
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			is you will not be able to set
them free,
		
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			you will not be able to set them
free. Because once you purchase
		
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			your parent or child, and you know
some people extended this to your
		
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			home, your close relatives as
well. But once you have purchased
		
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			your parent or child, they don't
need you to set them free. And you
		
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			cannot set them free because they
become free on the spot once
		
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			you've purchased them, because a
parent can never enslave their
		
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			child, a child can never enslave
their parents.
		
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			And that's according to the very
vast majority and the agreement of
		
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			the four schools of
		
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			okay.
		
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			So this indicates that, you know,
you will never be able and the
		
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			Prophet sallallahu sallam said,
until he finds the hem of him as a
		
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			slave buys them and sets them
free. That's means and thereby
		
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			they become free, it does not mean
that he will have to set them free
		
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			thereby they become free until he
buys them and thereby they become
		
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			free. And that's the meaning based
on the agreed upon position within
		
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			the form of I have that freedom is
happens automatically when someone
		
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			purchases their parent or their
child.
		
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			And why is this? Why is this why
is it that you can never pay them
		
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			back? We will talk about that a
little bit later. But
		
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			the prophet saw seven you
		
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			I'm sad
		
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			and when I do magic Benetton my
bahala, Tun Massana tune and in
		
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			some reports Mad Hatter, Mad
Hatter.
		
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			And what brings about the change
children bring about.
		
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			Here, hear power this because
you're afraid you're afraid of,
		
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			you're like you're afraid of even
you're afraid of dying because
		
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			you're gonna leave young children
and who's gonna care for your
		
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			children, you're afraid of going
into the battlefield. You're
		
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			afraid of, you're afraid of taking
risks. You're afraid of taking
		
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			risks, even financial risks,
because you have, you know, kids
		
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			that you have to feed.
		
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			So even financial risk, you're
afraid of all kinds of risks. They
		
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			bring about fear, cowardice.
		
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			Magic bene, that's much better. My
peloton miserliness, because you
		
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			need to be miserly, because you
keep on thinking, you know, should
		
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			I do this? Should I spend on them?
Should they donate for this?
		
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			Cause, you know, I have, you know,
three little girls or three little
		
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			boys, would I be doing this? But
so my platoon cause of miserliness
		
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			Massana tune a cause of sorrow and
grief, because you're always
		
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			concerned about them, they have
not come back home, you know,
		
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			you're waiting until they come
back home. They're late. They're,
		
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			you know, how are they doing in
school, they get sick, you know,
		
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			you get here. And when they have
children, you become concerned
		
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			about their children. So it never
ends. It's not like it will end at
		
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			some point. So they are always a
cause of grief and sorrow.
		
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			Madhava is in some reports, mental
health, cause of ignorance,
		
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			because you will not basically be
that they have regularly palabra
		
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			and journeying for knowledge. And
if you have children, you're
		
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			probably not going to be moving
often, or traveling often. Because
		
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			you have to take care of your
kids. So that is what you know,
		
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			unless, you know, and that's why I
must warn you that I put in in us
		
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			so much drive. Because if you
think about it, if you think about
		
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			it this way, you will not want to
have kids, you know, like who
		
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			would want all of that grief.
		
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			But there is so much drive,
basically to preserve the species,
		
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			that humanity, humankind,
		
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			there is so much drive, and there
is so much reward if you do a good
		
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			job. As the Prophet SAW, Selim
said, Whoever has like three girls
		
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			and three daughters, and he raises
them well, and he teaches them and
		
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			treats them well. They will be his
shield from the hellfire. He said
		
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			two and he said two they said one
and he said one and so on. So
		
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			there is immense drive, and
immense reward attached to having
		
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			children, just so that you
overcome all of this,
		
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			you know, anxiety about what what
kids may bring about. And so that
		
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			it's worthwhile. Otherwise, you
have seen and, you know, when when
		
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			people are not, when people become
very materialistic, and they are
		
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			not looking forward to the reward
in the hereafter. They don't want
		
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			to have kids, you know, people are
not like people are not wanting to
		
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			have kids until they hit their
40s. And then they may want to
		
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			have one or two add the most
because, like, you know, and
		
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			sometimes they feel like one is
too much.
		
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			You know, I have like a co worker
who has one child and he feels
		
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			like you know, like half would
have been better
		
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			like too much. Anyway, so that
child needs to recognize recognize
		
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			the burden of having children so
that they can recognize what their
		
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			parents went through and recognize
that they will never be able to
		
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			repay them and they
		
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			they will never be able to
		
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			Okay, let's return to this until
we get to Hadith and Omar.
		
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			All right.
		
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			So the next Hadith here, Imam
Bukhari Rahim Allah said, or
		
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			doesn't Adam move NaVi es para
definir Shabaab Allah Devon aside
		
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			NaVi Bada palesa Mira to me you
had the
		
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			So I'm sure you know Mr. Hora
junonia Man Are you unable to
		
00:10:03 --> 00:10:08
			fulfill bait? I'm at Omaha every
year called in Nila hero *
		
00:10:08 --> 00:10:13
			Mazatlan. In other era three
caribou Harlem Azhar. McCauley.
		
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			abna Amara toorani JSA to ha
banana, while Ibiza Frattin wa
		
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			Haider metalphoto hamara Fatima
karma for Salah naka de makalah
		
00:10:22 --> 00:10:26
			Abdullah Abu Musa in Aquila
ricotta in the cafe Ronnie mama
		
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			Homer.
		
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			So so he didn't happy about that
aborted that is the son of Abu
		
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			Musa luxury to his grandfather is
the great Sahabi Abu Musa Shari, I
		
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			even have you bought the nav Musa
and as I say don't have you bought
		
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			that said I heard my father that's
a booger down the son of Abu Musa
		
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			oh sorry I heard my father say
that ignore Amara. I am an Eman
		
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			going around the Kaaba while
carrying his mother on his back
		
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			saying I am her subdued camel by
Rohan masala I am her subdued
		
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			camera or her camera subdued
		
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			if her mounts bolt I don't have
her mounts bolt I don't
		
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			then he asked Nahmad he said You
think I have repaid her I have
		
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			compensated her
		
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			seven Hamas said no nah
		
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			not even for a single grown of
labor not even for a single grown
		
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			of labor
		
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			so the
		
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			maybe the same man or maybe
another man who have this
		
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			conversation with have no hammer
		
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			and he said to him why? Like I
have done to her everything she
		
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			had done to me and more
		
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			Rama said that you you have done
all of this wishing for her to die
		
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			either hoping for your life
		
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			I'm
		
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			just Do you deny that this history
stands true. Like if you have a 90
		
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			year old mother and you have to do
to her everything she had done to
		
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			you
		
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			what do you have the same
feelings?
		
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			Is it No. If physically it may
look the same? It's not the same
		
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			Do you have done this you know
with
		
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			well wishes for you to live
favoring you over herself
		
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			and looking forward to your age of
maturity and so on and so forth.
		
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			So it wouldn't be it
		
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			would never be the same.
		
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			So when you know that you will
never be able to repay them what
		
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			you do is is to your best do your
utmost best Excel you know
		
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			as much as you can but doc file a
man and you should despair of ever
		
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			repaying them
		
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			then an email from Allah said
		
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			had their son Abdullah of Masada
gotta be Latham in Asad.
		
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			Nada definitely lays Karla
Delphine holiday New Year's Eve
		
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			outside of NaVi Hila on Abby has
been on the Motorola RP
		
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			and never Hurayrah Can I instantly
boom or one where can I couldn't
		
00:14:02 --> 00:14:08
			live? I cannot move eBay it will
be alpha alpha Arada and Yahoo
		
00:14:08 --> 00:14:12
			Java cavada Dobby avocado salad
avocado salam ala Leakey Amata
		
00:14:13 --> 00:14:17
			warahmatullahi here Barakatuh at
Akoto Allah acres salaam Yabba
		
00:14:17 --> 00:14:21
			Rahmatullahi Wa Barakatuh por
Rahima de la Mer Beethovenian
		
00:14:21 --> 00:14:25
			Surya Rafa. Takata Rahim Allah
Allah karma Bharata Anika Vera
		
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			Radha and yet Santa.
		
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			So, Marwan
		
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			use the makeup of Ira his agent
		
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			and he used to be such that Marwan
was the Khalifa at the time. And
		
00:14:40 --> 00:14:46
			he used this be stationed in alpha
Abu Hurayrah his mother was in one
		
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			house and he was in another one he
wanted to go out he would stop at
		
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			her door and say, Peace be upon
you, mother and the mercy and
		
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			blessings of Allah. God reply you
know
		
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			with
		
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			Ricardo, then he would say, may
Allah have mercy on you for
		
00:15:07 --> 00:15:12
			raising me as a child. And she
would reply by saying, may Allah
		
00:15:12 --> 00:15:18
			have mercy on you for being
dutiful to Me, when you well as a
		
00:15:18 --> 00:15:20
			grown up, or as a grown man,
		
00:15:21 --> 00:15:26
			whenever he wanted to go inside,
he would do the same. Every time
		
00:15:26 --> 00:15:30
			he steps out of the door comes
into the door, he says this has
		
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			mother and she would reciprocate
and that is also to point out to
		
00:15:34 --> 00:15:38
			parents that they should
reciprocate the feelings,
		
00:15:38 --> 00:15:39
			compassion and so on.
		
00:15:43 --> 00:15:43
			Now,
		
00:15:44 --> 00:15:52
			if you have the central Bernie is
Rahim Allah book, you will find
		
00:15:52 --> 00:15:58
			that he didn't include this
hadith. And I'll go over this you
		
00:15:58 --> 00:16:02
			know, and this this is at a scale
class. It's not a hadith class.
		
00:16:02 --> 00:16:07
			However, excuse me, if I go over
Hadith, sometimes, I have
		
00:16:09 --> 00:16:14
			basically infest you that this is
not my specialty. But I think it
		
00:16:14 --> 00:16:18
			is important that we have some
understanding of this so that we
		
00:16:18 --> 00:16:21
			have a healthy relationship with
the Sunnah of the Prophet also.
		
00:16:22 --> 00:16:26
			healthy relationship that is not
healthy relationship can never be
		
00:16:26 --> 00:16:31
			based on ignorance. Like when you
defend to the Sunnah, like
		
00:16:31 --> 00:16:35
			sometimes you don't know what the
preservation of the Sunnah was
		
00:16:35 --> 00:16:39
			about how the Sunnah was
transmitted to us. And one person
		
00:16:39 --> 00:16:43
			would be attacking, you know, the
Hadith and the Sunnah, and so on.
		
00:16:46 --> 00:16:50
			Not just the Quran, Yun, but also
some of Addison know where you
		
00:16:50 --> 00:16:54
			know, they do assault to the sun,
or some people do assault
		
00:16:54 --> 00:16:56
			business, you know, often there.
		
00:16:58 --> 00:17:03
			And some people defend the the
Sunnah. Also from a point of like
		
00:17:03 --> 00:17:04
			ignorance.
		
00:17:06 --> 00:17:09
			It's just a, it's just an
emotional response, like,
		
00:17:11 --> 00:17:16
			usually it would be emotional
defense, but I want you to come to
		
00:17:16 --> 00:17:16
			a
		
00:17:18 --> 00:17:22
			place where you have a healthier
relationship with the sun and a
		
00:17:22 --> 00:17:26
			healthier relationship does not
necessarily mean and sort of an
		
00:17:26 --> 00:17:32
			extremist or zealous relationship,
a relationship that is based on
		
00:17:32 --> 00:17:35
			understanding, you know, how it
was preserved, how it was
		
00:17:35 --> 00:17:39
			transmitted, and you take a
moderate position, where you
		
00:17:39 --> 00:17:45
			understand there is room for
error, but overall, they have done
		
00:17:45 --> 00:17:51
			a marvelous job at preserving it,
they have done a marvelous job
		
00:17:51 --> 00:17:58
			this unmeasured be proud of, you
know, the snad the you know, the
		
00:17:58 --> 00:18:03
			sciences of Hadith, the efforts
that were placed into preserving
		
00:18:03 --> 00:18:08
			their hobbies. So having a healthy
relationship, we'll go over. So as
		
00:18:08 --> 00:18:13
			I said to you shall not Barney did
not include this hadith. And
		
00:18:15 --> 00:18:20
			to a hadith later, he included a
similar Hadith that is just very
		
00:18:20 --> 00:18:25
			much like this, that from and a
different chain of narration, he
		
00:18:25 --> 00:18:25
			included it.
		
00:18:27 --> 00:18:32
			Why did the Imam Al Bukhari have
the two or Hadees for our benefit?
		
00:18:33 --> 00:18:37
			Because they corroborate each
other and we will see how, if if
		
00:18:37 --> 00:18:42
			you skip one Hadith, or this one,
you skip one Hadith, you will come
		
00:18:42 --> 00:18:45
			to another one where Imam Bukhari
says but definitely have the
		
00:18:45 --> 00:18:49
			Ramadan you say Baqarah burn even
a beautiful day Cara definitely
		
00:18:49 --> 00:18:54
			Musa Khan Abbey hasm abba Maura
Mola Amanat even at Abbey if Allah
		
00:18:54 --> 00:18:58
			Akbar Allahu, and then what I keep
I'm Abby Hurayrah Illa RB blockfi
		
00:18:59 --> 00:19:03
			Eva definitely Arbor who Sahabi
Allah so to hear like, the Salam
		
00:19:03 --> 00:19:06
			wa rahmatullahi wa barakaatuh we
have a meta Kulu alayka Salam wa
		
00:19:06 --> 00:19:10
			rahmatullah wa barakato Poole,
Rahim Akela Kamara Beatty these
		
00:19:10 --> 00:19:14
			are errata Cole Yamane want if it
is like Hello, Hi, Ron. What are
		
00:19:14 --> 00:19:19
			the ancak Can I borrow 20 Kabira
para Abu Musa canal Karis more
		
00:19:19 --> 00:19:21
			beware Ira of the Lebanon.
		
00:19:23 --> 00:19:27
			So Abba hasn't reported that Abu
Maura the medulla of Omaha and
		
00:19:27 --> 00:19:31
			bint Abi Taalib told him that he
rode with Abu Hurayrah to his land
		
00:19:31 --> 00:19:37
			in a lucky when he entered his
land he shouted out in his loudest
		
00:19:37 --> 00:19:40
			voice Peace be upon you mother,
and the mercy and blessings of
		
00:19:40 --> 00:19:45
			Allah she replied the same or like
Osama. He said, may Allah have
		
00:19:46 --> 00:19:50
			mercy on you, as you raised me or
for raising me when I was a child.
		
00:19:51 --> 00:19:57
			teaware replied and my son may
Allah calm Zach along with Tyrone,
		
00:19:57 --> 00:19:59
			may Allah reward you for being
here.
		
00:20:00 --> 00:20:03
			Talk to me when you became a grown
man
		
00:20:06 --> 00:20:07
			when Musa said
		
00:20:08 --> 00:20:09
			that about IRAs
		
00:20:11 --> 00:20:14
			about IRAs name was Abdullah.
		
00:20:17 --> 00:20:19
			Okay, so
		
00:20:20 --> 00:20:25
			let's do this. And this hadith
comes from Abu Hurayrah right?
		
00:20:25 --> 00:20:29
			They were they're reporting
something about about right? This
		
00:20:29 --> 00:20:34
			is not a hadith comes from the
Prophet. So is it a hadith or an
		
00:20:34 --> 00:20:35
			after
		
00:20:36 --> 00:20:43
			they use the words interchangeably
earlyon but then are these became
		
00:20:43 --> 00:20:44
			more specific to
		
00:20:45 --> 00:20:50
			traceable reports to the Prophet
sallallahu sallam, and alpha
		
00:20:50 --> 00:20:55
			became basically the traditions
wherever they come from a Sahabi
		
00:20:55 --> 00:21:00
			you've come from a valley and so
on. So every offer is a Hadith.
		
00:21:00 --> 00:21:05
			Every hadith is an author, not
every author is a Hadith, the
		
00:21:05 --> 00:21:06
			relationship is one
		
00:21:08 --> 00:21:12
			this is the Venn diagram for this,
this is Hadith
		
00:21:15 --> 00:21:18
			and this is after other
traditions, you know,
		
00:21:19 --> 00:21:24
			prophetic traditions traceable to
the Prophet they did not
		
00:21:24 --> 00:21:32
			necessarily do this early on, but
as sciences develop, you know, the
		
00:21:32 --> 00:21:39
			third terminology becomes more
specific okay. So, Abu Hurayrah
		
00:21:40 --> 00:21:41
			and when you have Abu Maura
		
00:21:43 --> 00:21:46
			and then you have Abu hasm
		
00:21:50 --> 00:21:53
			And then you have Musa
		
00:21:55 --> 00:21:57
			that is Musa Evany our global
crochet
		
00:22:03 --> 00:22:05
			and then edible food eek
		
00:22:13 --> 00:22:15
			and then of the rock mannequin
Schaber.
		
00:22:23 --> 00:22:28
			So, this is the this is the chain
that the ship Albania, Rama, Hola,
		
00:22:29 --> 00:22:33
			considered Hassan or sound or
acceptable
		
00:22:35 --> 00:22:39
			the team that he did not consider
hasin are acceptable and I have
		
00:22:39 --> 00:22:43
			told you before that triphenyl
Benny was a great great scholar
		
00:22:44 --> 00:22:46
			you know, so, when you comment in
the work of a great scholar, it
		
00:22:46 --> 00:22:50
			does not mean that you are
pretending to be like them or
		
00:22:50 --> 00:22:57
			pretending to be close to them or
pretending to even be like a
		
00:22:57 --> 00:23:02
			student of them. But at the end of
the day, you know, great scholars
		
00:23:02 --> 00:23:05
			disagree and when you point out a
disagreement between great
		
00:23:05 --> 00:23:10
			scholars, it should be fine. So, I
have told you before that
		
00:23:10 --> 00:23:15
			separating the books into saham
dive with is something that the
		
00:23:15 --> 00:23:19
			majority of Magazine did not agree
with.
		
00:23:21 --> 00:23:24
			Because at the end of the day, he
felt that this chain
		
00:23:26 --> 00:23:33
			is sound and the other chain is is
not many would disagree. They
		
00:23:33 --> 00:23:34
			would disagree because
		
00:23:36 --> 00:23:37
			the other train goes like this
		
00:23:44 --> 00:23:47
			say that and Abby Hillel will come
here
		
00:23:53 --> 00:23:54
			Carla dibny as eat
		
00:23:59 --> 00:24:00
			inlays
		
00:24:01 --> 00:24:02
			Evan Assad
		
00:24:06 --> 00:24:07
			Abdullah
		
00:24:08 --> 00:24:11
			Eben assala who was the scribe of
a lathe of Mossad
		
00:24:12 --> 00:24:18
			Abdullah is it clear here okay. Of
the Lagna Salah who is the scribe
		
00:24:18 --> 00:24:20
			of aliveness out now
		
00:24:23 --> 00:24:30
			this would be Sahabi this is all
these are all great scholars.
		
00:24:30 --> 00:24:33
			Thank god no issues there
		
00:24:37 --> 00:24:43
			now the chain that shifted,
Alderney removed your the Hadith
		
00:24:43 --> 00:24:48
			that shouldn't have been removed
as this one. Why did I make make
		
00:24:48 --> 00:24:52
			this a straight line? Because all
of those are memories, all of
		
00:24:52 --> 00:24:53
			those lived in Medina.
		
00:24:54 --> 00:24:58
			Why is this like a branch like
this? It does not mean that you
		
00:24:58 --> 00:24:59
			know Egypt is in
		
00:25:00 --> 00:25:05
			Of course Egypt Madeira. But side
of nabina was Madani and he moved
		
00:25:05 --> 00:25:09
			to Egypt. Part of the journey as
Egyptian lightup Mossad is
		
00:25:09 --> 00:25:14
			Egyptian Abdullah bin Asana has
Egyptian. So it is basically the
		
00:25:14 --> 00:25:18
			train that was not that did not
continue to be madly isn't a trend
		
00:25:18 --> 00:25:22
			that continued to be Madani all
the way this is a chain that was
		
00:25:22 --> 00:25:23
			Madani than Egyptian
		
00:25:24 --> 00:25:25
			Okay.
		
00:25:26 --> 00:25:27
			Having said that
		
00:25:31 --> 00:25:33
			and shipping on La
		
00:25:34 --> 00:25:40
			instead of this particular chain
week because of side of Nabila.
		
00:25:47 --> 00:25:49
			Because of side of NaVi Hello
		
00:25:54 --> 00:25:58
			inside of Nabila, actually is it
there's not weak
		
00:26:00 --> 00:26:06
			in Saudi Arabia husband, we
consider him weak, but the very
		
00:26:06 --> 00:26:10
			vast majority of scholars will not
consider him weak. And the best
		
00:26:10 --> 00:26:16
			the best proof on him not being
weak is that all six conductors
		
00:26:17 --> 00:26:23
			are used psi reported from psi. So
Buhari Muslim party in his CYA,
		
00:26:23 --> 00:26:28
			but not just here, as the higher
Muslim abode Tirmidhi Nissei even
		
00:26:28 --> 00:26:34
			imagine all of them imported from
Saudi Arabia. So, you know, psi is
		
00:26:35 --> 00:26:35
			not weak.
		
00:26:37 --> 00:26:41
			Then you have halogen in the US
eat, and then you have a light
		
00:26:41 --> 00:26:46
			liveness out. You know how many as
Eve is trustworthy, trustworthy,
		
00:26:46 --> 00:26:50
			trustworthy, trustworthy, this is
trustworthy according to the very
		
00:26:50 --> 00:26:58
			vast majority very vast majority,
the 99.9% not like Egyptian
		
00:26:58 --> 00:27:03
			elections, but in real 90 real
99.9%
		
00:27:04 --> 00:27:05
			suicide
		
00:27:06 --> 00:27:10
			so hardly anybody has either
sticker in the life of Mossad we
		
00:27:10 --> 00:27:13
			will talk a little bit about the
life of Mossad because you should
		
00:27:13 --> 00:27:15
			be familiar with the life of
Mossad I'm going to have the live
		
00:27:15 --> 00:27:20
			insider has describe of life of
Mossad and of the lab insider is
		
00:27:21 --> 00:27:21
			not
		
00:27:23 --> 00:27:29
			necessarily cetera and that sense,
but he is acceptable. You they
		
00:27:29 --> 00:27:33
			reported from Abdullah had Masada
they use that de la sala reported
		
00:27:33 --> 00:27:37
			from him, he was not as competent.
		
00:27:39 --> 00:27:42
			And they say that when he became
older, that he had like a neighbor
		
00:27:42 --> 00:27:43
			who used to like
		
00:27:45 --> 00:27:47
			basically write a hadith.
		
00:27:48 --> 00:27:49
			Like
		
00:27:50 --> 00:27:50
			just
		
00:27:52 --> 00:27:57
			books or you know, manuscripts and
stuff like this. People have
		
00:27:57 --> 00:28:00
			talked about Abdullah Hassan
scribe of life and Masada he may
		
00:28:00 --> 00:28:06
			not be the most trustworthy in the
sense that he was Saduak truthful,
		
00:28:06 --> 00:28:09
			he was truthful, him and himself
he was truthful.
		
00:28:10 --> 00:28:17
			Okay, so, then Musa Abney Iacob
		
00:28:18 --> 00:28:22
			actually like as a bit more
problematic because most of them
		
00:28:22 --> 00:28:26
			Iacob in the he was described as
having bad memory.
		
00:28:29 --> 00:28:34
			But still the you know, he's
Sudoku, truthful, truthful.
		
00:28:36 --> 00:28:41
			Everyone, happy Friday, also
truthful and happy for like all
		
00:28:41 --> 00:28:46
			teachers, when we say truthful is
the fourth layer in the layers of
		
00:28:46 --> 00:28:54
			credibility, you know, the so it
is not such a great thing to say
		
00:28:54 --> 00:28:55
			truthful
		
00:28:56 --> 00:29:00
			because it does not comment
adequately, although some scholars
		
00:29:00 --> 00:29:03
			would say truthful to someone
who's trustworthy, but it
		
00:29:03 --> 00:29:08
			terminologically terminologically
it does not comment adequately and
		
00:29:08 --> 00:29:12
			competency. And we say and when
you say Amirul Momineen for heavy
		
00:29:12 --> 00:29:15
			like shock but for instance that's
the highest that's number one.
		
00:29:16 --> 00:29:20
			When you when you use
superlatives, or when you repeat
		
00:29:20 --> 00:29:25
			the classic classic, you know,
pick up an email, etc. You repeat
		
00:29:25 --> 00:29:29
			two words of praise to his
trustworthy these are two
		
00:29:29 --> 00:29:34
			testimonies back to back, that's
the second the third is when he is
		
00:29:34 --> 00:29:37
			your safe pickup. Trustworthy.
Fourth, anyways, what do you say
		
00:29:37 --> 00:29:41
			so dope. So dope means, you know
credible in the sense of truthful,
		
00:29:41 --> 00:29:44
			truthful, that's what salute
means, okay.
		
00:29:45 --> 00:29:53
			So, this one, this one, this one,
this one is Maqbool in half of the
		
00:29:53 --> 00:29:54
			hunters
		
00:29:55 --> 00:29:59
			definition, which means that you
would take from
		
00:30:00 --> 00:30:05
			Ma'am, if they are corroborated if
they are corroborated and now
		
00:30:06 --> 00:30:11
			let's come to examine this you
know, some people will say that
		
00:30:11 --> 00:30:14
			this chain is better than this
		
00:30:15 --> 00:30:19
			some people will say that this is
better than this
		
00:30:22 --> 00:30:26
			and they will say that cytopenia
be halal if you have Buhari had
		
00:30:26 --> 00:30:29
			Muslim and readiness every month
reporting from him,
		
00:30:30 --> 00:30:34
			then that's a testimony from the
best you know, collective as of a
		
00:30:34 --> 00:30:41
			hadith that he is trustworthy and
you know, the credible and that
		
00:30:41 --> 00:30:42
			sense. So,
		
00:30:44 --> 00:30:49
			then I wanted to explain to you a
concept in Hadith that is called
		
00:30:49 --> 00:30:51
			them with a bat Mashallah.
		
00:30:55 --> 00:30:56
			Montalbano mokaba
		
00:30:57 --> 00:31:01
			whatever it means to follow up, I
would say that the the bird
		
00:31:01 --> 00:31:09
			translation in my thinking is
concurrency. So I had shared means
		
00:31:09 --> 00:31:15
			witness right. One have these
testifies to the true to the truth
		
00:31:15 --> 00:31:21
			of the other Hadith. That's why it
is so is witness. I would say that
		
00:31:21 --> 00:31:24
			the general translation here
reverberations
		
00:31:26 --> 00:31:26
			arrival
		
00:31:28 --> 00:31:32
			patience, conferences and
collaborations would be a
		
00:31:32 --> 00:31:36
			motorboat with showerhead. What is
the difference between Coura
		
00:31:36 --> 00:31:39
			concurrences and collaborations
are aberrations applied to the
		
00:31:39 --> 00:31:43
			Matney to the text of the Hadith.
So you have
		
00:31:44 --> 00:31:50
			two similar Mattoon to similar a
hadith, you know, similar in
		
00:31:50 --> 00:31:54
			meaning they don't have to be the
exact wording similar in meaning
		
00:31:54 --> 00:31:59
			reported from two different
Sahaba. Do they corroborate one
		
00:31:59 --> 00:32:05
			another? Yes, had to each other?
testify to the truth of each
		
00:32:05 --> 00:32:10
			other? Yes, they corroborate one
another. Keep in mind that when
		
00:32:10 --> 00:32:14
			you have can be in liars in the
chains. A liar does not
		
00:32:14 --> 00:32:19
			corroborate a liar. It's not like
you add more liars and then you're
		
00:32:19 --> 00:32:24
			no liars don't corroborate the
they're just we were talking here
		
00:32:24 --> 00:32:29
			about sub loop, but have like an
issue with his memory talking here
		
00:32:29 --> 00:32:33
			about sub loop, but may have been
a little bit less competent as he
		
00:32:33 --> 00:32:38
			grew up. So we're not talking
about liars. There is no liar on
		
00:32:38 --> 00:32:40
			the board here. There is no liar.
		
00:32:41 --> 00:32:49
			So what do you say? And these are
close in me in mostly in wording.
		
00:32:50 --> 00:32:55
			Is it the same Hadith? It is? Some
people like to you know, the
		
00:32:55 --> 00:33:00
			people who think that, you know,
the transmission happened, word
		
00:33:00 --> 00:33:01
			for word.
		
00:33:02 --> 00:33:06
			Or the you know, that's where
zealotry comes in. People think
		
00:33:06 --> 00:33:10
			that transmission happens word for
word and every word is something
		
00:33:11 --> 00:33:13
			you know, the Prophet SAW Selim
spoke of, that's completely
		
00:33:13 --> 00:33:19
			untrue. It cannot be. It cannot be
defended by anyway, even the most
		
00:33:19 --> 00:33:23
			incredible change of narration,
you will find inconsistencies in
		
00:33:23 --> 00:33:28
			the wording of the Hadith, the
prophet could not have said all of
		
00:33:28 --> 00:33:31
			this, you know, just like every
time he would use different work
		
00:33:31 --> 00:33:37
			this this is just, you know, this
is religious fanaticism, you know,
		
00:33:37 --> 00:33:42
			religious fanaticism, and that
backfires, because when people
		
00:33:42 --> 00:33:47
			can't believe this stuff, they
think that we are basically fools.
		
00:33:48 --> 00:33:53
			And we don't use like our
intellect whatsoever. And it
		
00:33:53 --> 00:33:59
			backfires. And it causes mistrust,
this trust more than anything
		
00:33:59 --> 00:34:04
			else. So you have to be flexible
on your understanding. They could
		
00:34:04 --> 00:34:10
			change words, they could omit
words, you know, read the tool
		
00:34:10 --> 00:34:15
			report. Here, you will find that,
you know, when she answered them,
		
00:34:15 --> 00:34:19
			he was using different wordings.
Yeah, you know, and even the first
		
00:34:19 --> 00:34:23
			one is Salam wa Leakey is the
second one is our Leakey Salah
		
00:34:24 --> 00:34:25
			he switched the
		
00:34:26 --> 00:34:29
			ultimately, is it the same story?
		
00:34:30 --> 00:34:34
			Get the same lesson you learn the
See, ultimately isn't the same.
		
00:34:34 --> 00:34:35
			But
		
00:34:37 --> 00:34:42
			does this set hotties apart from
the parameters this make the
		
00:34:42 --> 00:34:50
			Qur'an at category by itself? Not
and then anything else is a
		
00:34:50 --> 00:34:56
			distant second. Yes. It makes the
piano category by itself. Anything
		
00:34:56 --> 00:34:57
			else is a distant second.
		
00:35:00 --> 00:35:03
			There are a hadith that are
multilateral manner,
		
00:35:04 --> 00:35:09
			which means that they have
basically recurrent concurrence.
		
00:35:09 --> 00:35:13
			Many people report to them so they
have the same chain like the
		
00:35:13 --> 00:35:20
			Qur'an, these are extremely few.
And at the end of the day, they
		
00:35:20 --> 00:35:27
			are not the word of God, verbatim,
which sets the Quran apart from
		
00:35:27 --> 00:35:27
			them.
		
00:35:29 --> 00:35:34
			Having said that, they are
reporting if you if you look at
		
00:35:34 --> 00:35:39
			this, if you look at this, just
look at the authors of the Bible
		
00:35:39 --> 00:35:42
			that the end of the new or revised
standardized whatever copy
		
00:35:44 --> 00:35:48
			the, you know, some of the books
are they don't even have an
		
00:35:48 --> 00:35:53
			author. This this is a Hadith that
we're not talking about Hadith in
		
00:35:53 --> 00:35:56
			Bukhari and Muslim. We're talking
about a hadith where there is some
		
00:35:56 --> 00:36:01
			controversy about it. And we're
trying to examine the different
		
00:36:01 --> 00:36:06
			chains to figure out if we can
trace this back to Abu Hurayrah
		
00:36:06 --> 00:36:09
			the Prophet even not the Prophet
himself in okay.
		
00:36:10 --> 00:36:16
			So would you call so if I have, if
I truly have a problem with side
		
00:36:16 --> 00:36:21
			of NaVi Hila. If I truly feel that
side of NaVi Hilal is not
		
00:36:22 --> 00:36:28
			credible enough to rely on him
like that, JB you can't rely on
		
00:36:28 --> 00:36:33
			him. So I handed out a bar.
Basically, you write down his
		
00:36:33 --> 00:36:36
			Hadees? Because you write it down.
Why do you write it down, even if
		
00:36:36 --> 00:36:40
			you're not going to rely on him
for authentication, if you're not
		
00:36:40 --> 00:36:43
			going to accept it, you write it
down so that if there is another
		
00:36:43 --> 00:36:48
			chain that can corroborate it,
then the Hadith gets elevated the
		
00:36:48 --> 00:36:52
			ranking of the Hadith, it's
elevated from Viiv, to Hassan, you
		
00:36:52 --> 00:36:53
			know, and so on.
		
00:36:54 --> 00:37:01
			So you saw that about, if we say,
the side of Nabila presume, which
		
00:37:01 --> 00:37:06
			is not true, he's credible, or the
competent. If you say this is
		
00:37:06 --> 00:37:09
			gonna be a solid two bar. Then
		
00:37:11 --> 00:37:15
			with this narration be whatever
add or shower
		
00:37:18 --> 00:37:22
			this would be whatever, if not,
whatever, add it concurrence
		
00:37:23 --> 00:37:28
			because someone followed up on
Syedna Hillels report, who's this
		
00:37:28 --> 00:37:33
			Moosonee aku. He reported from the
same CFS side of NaVi Hillel
		
00:37:33 --> 00:37:39
			reported and he concurred with
cytodyn Abdullah Al on reporting
		
00:37:39 --> 00:37:40
			it from the same shape.
		
00:37:41 --> 00:37:44
			What if you have the problem with
with highly deadly Azim
		
00:37:45 --> 00:37:49
			Divini is it is the problem. And
you have this this the same chain
		
00:37:49 --> 00:37:54
			like this. The problem was had an
aneurysm would be whatever other
		
00:37:54 --> 00:37:57
			Shala had, instead of motorbike,
but it's called the metabo Anna
		
00:37:57 --> 00:38:04
			PESA. Not it is incomplete because
you're not reporting from you're
		
00:38:04 --> 00:38:09
			not incurring, who was credited as
the as eat by reporting from his
		
00:38:09 --> 00:38:13
			take your reporting from the sheaf
of his safe, it's not a complete
		
00:38:13 --> 00:38:19
			one, you know, it's less, less
corroborative than when you report
		
00:38:19 --> 00:38:24
			from the shake, you have two
people that are truthful, they
		
00:38:24 --> 00:38:29
			have not been considered the most
competent. And they are reporting
		
00:38:29 --> 00:38:30
			from the same shape.
		
00:38:31 --> 00:38:35
			Is it likely that, you know both
of them will forget and report the
		
00:38:35 --> 00:38:40
			same thing? No. I mean, when when
they agree, it's likely that they
		
00:38:40 --> 00:38:45
			remember. And if you if you think
that they are truthful, then they
		
00:38:45 --> 00:38:48
			corroborate one another, they
corroborate one another.
		
00:38:49 --> 00:38:54
			But if you have, you know,
different chains completely until,
		
00:38:54 --> 00:38:57
			you know, this is what I have. And
this Abdullah Ahmad, they're both
		
00:38:57 --> 00:39:00
			reports from the Prophet
sallallahu sallam, you know,
		
00:39:00 --> 00:39:05
			seminar meanings, then that's
called showerhead for operations
		
00:39:05 --> 00:39:09
			in currencies and collaborations.
Just you know, try to remember
		
00:39:09 --> 00:39:09
			this,
		
00:39:11 --> 00:39:16
			like a few things that we all have
to say here, that most of it there
		
00:39:16 --> 00:39:20
			was no favoritism in this
whatsoever this guy is pushing
		
00:39:21 --> 00:39:26
			this reporter as far as he was
accused of being say unhealth not
		
00:39:26 --> 00:39:30
			not not most competent with his
memory.
		
00:39:31 --> 00:39:36
			And Nathan sand was a molar, molar
means that he comes from a family
		
00:39:36 --> 00:39:41
			of emancipated slaves. He comes
from a family of emancipated
		
00:39:41 --> 00:39:44
			slaves. This this one Nathan this
up
		
00:39:47 --> 00:39:49
			what is the ranking of a Life
Fitness out?
		
00:39:52 --> 00:39:53
			Through the roof
		
00:39:54 --> 00:39:56
			through the like, you know,
		
00:39:57 --> 00:39:59
			like we said, you have as a hobby
		
00:40:00 --> 00:40:05
			The one that is right next is a
hobby would be life a bizarre is
		
00:40:05 --> 00:40:10
			nothing bigger, better, brighter
than a life of Mossad nothing
		
00:40:10 --> 00:40:16
			better, brighter, bigger, more
competent than the life of
		
00:40:16 --> 00:40:21
			Messiah. The Imam Shafi said about
hmm allies and allies who after
		
00:40:21 --> 00:40:24
			Herman Malik, while I came as
Harbor, who they all realized was
		
00:40:24 --> 00:40:29
			a greater fatigue than Malik,
Malik. And he was he was not
		
00:40:29 --> 00:40:34
			trying to belittle Malik, he's
actually telling you that Malik is
		
00:40:34 --> 00:40:39
			the gold standard. And he couldn't
find something to praise and they
		
00:40:39 --> 00:40:45
			were with more than to say that
inlays was greater than Malik, in
		
00:40:45 --> 00:40:49
			fact, and he didn't say alum, more
knowledgeable, he just said
		
00:40:49 --> 00:40:55
			AFRICOM in Malik greater than
Malik except about his disciples.
		
00:40:56 --> 00:41:01
			The you know, did not basically
carry the torch or
		
00:41:02 --> 00:41:05
			wasted his knowledge, wasted his
knowledge.
		
00:41:08 --> 00:41:14
			And it is is bad you know, so,
like, Egyptians really should feel
		
00:41:14 --> 00:41:17
			bad about this, because they have
wasted the knowledge of a life and
		
00:41:17 --> 00:41:18
			so
		
00:41:20 --> 00:41:24
			but anyway, this is a life of
Mossad and they give you like a
		
00:41:24 --> 00:41:26
			little perspective about life.
		
00:41:28 --> 00:41:31
			You know, what Imam Malik who was
born in 93 after nature
		
00:41:32 --> 00:41:35
			and our perspective too young to
have some familiarity with the
		
00:41:35 --> 00:41:44
			chronology here. The life of
Mossad lived from 94 to 175. Imam
		
00:41:44 --> 00:41:48
			Malik lived from 93 to 179.
		
00:41:50 --> 00:41:54
			There is a little bit of
disagreement over the dates, but
		
00:41:54 --> 00:41:58
			this is basically a prior these
are approximate dates. So, you may
		
00:41:58 --> 00:42:03
			find 177 Somewhere once is May 6
somewhere, but this is basically
		
00:42:03 --> 00:42:07
			where, you know, the approximate
figures.
		
00:42:08 --> 00:42:14
			So, he was Corinne Malik. Now, we
are Malik and everything
		
00:42:15 --> 00:42:17
			are the Aloha anima.
		
00:42:18 --> 00:42:24
			aliveness AB was in addition,
which, which also tells you about
		
00:42:24 --> 00:42:29
			what is called a sign on the
health of the society, because we
		
00:42:29 --> 00:42:33
			said he comes from a family of
emancipated slaves. Do you know
		
00:42:33 --> 00:42:38
			how wealthy a lathe was? That's
called upward mobility fine on the
		
00:42:38 --> 00:42:44
			health of the society. How fast
can you move up the ladder? Allies
		
00:42:44 --> 00:42:45
			have been sad,
		
00:42:46 --> 00:42:49
			which is not usual for scholars.
You know,
		
00:42:51 --> 00:42:55
			they actually make comparisons
between fatigue and fatigue. You
		
00:42:55 --> 00:42:55
			know,
		
00:42:57 --> 00:43:03
			it's not usual for scholars, but
the licensing Assad's income,
		
00:43:03 --> 00:43:07
			annual income, annual income was
		
00:43:09 --> 00:43:18
			80,000 dinars. Do you know what a
dinar would be in our times
		
00:43:20 --> 00:43:26
			$500. About $500 is one dinar. One
dinar is a little bit more than
		
00:43:26 --> 00:43:31
			four grams of gold. So and
wondered, one dinar could have
		
00:43:31 --> 00:43:32
			bought you a sheep.
		
00:43:34 --> 00:43:37
			Or or maybe two dinars could have
bought your sheep somewhere around
		
00:43:37 --> 00:43:41
			us. But one dinner during the time
of the prophets also taught us
		
00:43:41 --> 00:43:41
			sheep.
		
00:43:44 --> 00:43:46
			So $80,000
		
00:43:47 --> 00:43:52
			Multiply this by 580,000 dinars
multiply this
		
00:43:54 --> 00:43:56
			at 00 $4 million
		
00:43:58 --> 00:44:03
			for the million dollars, okay. So
for the million dollars, his
		
00:44:03 --> 00:44:08
			annual income, that's not his
wealth, that is his annual income.
		
00:44:11 --> 00:44:18
			And because he had, you know, he
had too much land. This is the
		
00:44:18 --> 00:44:20
			revenue from his land.
		
00:44:21 --> 00:44:25
			Do you know what they say about
the lathe? They say that he never,
		
00:44:26 --> 00:44:28
			never had to pay zakat.
		
00:44:33 --> 00:44:37
			Because he would never say, you
know, keep
		
00:44:38 --> 00:44:43
			you know, any savings, the 80,000
the $40 million were spent all the
		
00:44:43 --> 00:44:48
			time. He would send you know, and
the numbers vary, but like he
		
00:44:48 --> 00:44:54
			would send yearly put Imam Malik
$500 $1,000 And it may not be like
		
00:44:54 --> 00:44:59
			charity for him. Mr. Malik was an
institution and an author himself.
		
00:44:59 --> 00:44:59
			Oh,
		
00:45:00 --> 00:45:04
			So, he would send like this, he
would send to me Lahiya similar
		
00:45:04 --> 00:45:08
			amount, another Muhammad, similar
amount of money, he would send
		
00:45:08 --> 00:45:14
			different scholars, you know,
salaries, annual salaries. And he
		
00:45:14 --> 00:45:19
			used to this, they say that he
used to give charity to 300 people
		
00:45:19 --> 00:45:25
			every day 300 people every day, a
woman came to him and said that my
		
00:45:25 --> 00:45:28
			son is sick. And
		
00:45:29 --> 00:45:34
			you know, I wish to give him some
honey. And she knew that he had
		
00:45:34 --> 00:45:39
			like he had farms and he Emerson.
So he ordered 120 pounds of honey
		
00:45:39 --> 00:45:45
			to be given to her. He said, I
came with this, like he came with
		
00:45:45 --> 00:45:46
			a container like,
		
00:45:47 --> 00:45:52
			and she couldn't eat. So he
ordered people carry the 120
		
00:45:52 --> 00:45:54
			pounds of honey
		
00:45:56 --> 00:45:57
			to her place.
		
00:45:58 --> 00:46:02
			So this this is how life used to
be like,
		
00:46:03 --> 00:46:08
			and I was asked by Abu Jaffa
Mandsaur to be the Emir of Egypt,
		
00:46:08 --> 00:46:12
			the prince of Egypt. And that
shows you also the, you know, the
		
00:46:12 --> 00:46:16
			scholars and how people value the
scholars and how the scholar is
		
00:46:16 --> 00:46:20
			valued themselves. So he used to
be the Emir of Egypt and Abu
		
00:46:20 --> 00:46:24
			Jaffa. Oh, I'm sorry, about
Jonathan months or, you know, the
		
00:46:24 --> 00:46:28
			he's almost the founder of the
papacy. Yeah, he was not the
		
00:46:28 --> 00:46:33
			first. But he was, you know, the
founder and the sense of great
		
00:46:33 --> 00:46:37
			accomplishments and so on. He's
the one who built the Baghdad, Abu
		
00:46:37 --> 00:46:42
			Jaffa mentor, asked the life of
Masada to be the prince of Egypt.
		
00:46:42 --> 00:46:46
			And Elijah refused. He said, I
can't like I'm too weak for that.
		
00:46:46 --> 00:46:50
			And whichever one sir, he said, I
know that you're not too weak, but
		
00:46:51 --> 00:46:55
			the Alpha near Toka Antigona.
Alana ambulante, like, you did not
		
00:46:55 --> 00:46:59
			have the result to work for us.
		
00:47:00 --> 00:47:05
			So anyway, then we'll jump right
on. So he said to him, like, who
		
00:47:05 --> 00:47:08
			would you recommend? Who would you
recommend? He said, automatic not
		
00:47:08 --> 00:47:13
			hacking, I would recommend
automatic hacker to be the Emir.
		
00:47:15 --> 00:47:19
			So I will talk for months or hire
dos Matignon hacking. Do you know
		
00:47:19 --> 00:47:20
			what OS man did?
		
00:47:22 --> 00:47:26
			He swore that he would never
talked to her life. Again.
		
00:47:28 --> 00:47:33
			You know, he accepted the position
but he's worthy because it's such
		
00:47:33 --> 00:47:33
			a fetlar.
		
00:47:34 --> 00:47:39
			Anyway, I just wanted to tell you
that you should be comfortable
		
00:47:39 --> 00:47:46
			with this report. Because these
are this is good concurrence or
		
00:47:46 --> 00:47:50
			corroboration depending on where
you where you place the weakness
		
00:47:50 --> 00:47:56
			here. This is good concurrence and
the report you should be
		
00:47:56 --> 00:48:00
			comfortable with this report. Now
the change the wording a little
		
00:48:00 --> 00:48:00
			bit.
		
00:48:02 --> 00:48:05
			Yeah, they weren't human beings,
you know, they can forget things
		
00:48:05 --> 00:48:10
			and, and, yes, Hadith were
transmitted by singer chains and
		
00:48:10 --> 00:48:15
			things can be forgotten. And some
of the reporters can mix things
		
00:48:15 --> 00:48:15
			up.
		
00:48:17 --> 00:48:21
			You know, sometimes there's the
difference between Carlotta
		
00:48:21 --> 00:48:26
			acapella, palapa means mixing
mixes things up. salata means he
		
00:48:26 --> 00:48:32
			became mixed up. Tata is bad, you
know, particularly if you say
		
00:48:32 --> 00:48:36
			that, you know, in his old age
acapella he became mixed up, that
		
00:48:36 --> 00:48:42
			is bad, that brings your ranking
now. But for that, you know, to
		
00:48:42 --> 00:48:47
			mix things up every once in a
while. That is not completely. So,
		
00:48:47 --> 00:48:51
			in this case, should someone have
a faith crisis because they can't
		
00:48:51 --> 00:48:54
			understand they can't comprehend
the one Hadith or they can't come
		
00:48:54 --> 00:48:59
			to terms when they should not.
Because certainty is not overruled
		
00:48:59 --> 00:49:03
			by doubt, by anything short of
certainty. If you truly built your
		
00:49:03 --> 00:49:09
			faith on certainty, if you truly
believe in this worldview, if you
		
00:49:09 --> 00:49:16
			truly believe that this is the
most solid explanation or reality,
		
00:49:17 --> 00:49:22
			or reality around you, and you
encounter Hadith that you cannot
		
00:49:22 --> 00:49:26
			come to terms with that cause you
a faith crisis. Absolutely not. If
		
00:49:26 --> 00:49:30
			you have a healthy relationship
with the Sunnah, you will embrace
		
00:49:30 --> 00:49:35
			the sun and you will have a
moderate,
		
00:49:36 --> 00:49:37
			rational,
		
00:49:38 --> 00:49:39
			thoughtful
		
00:49:41 --> 00:49:47
			approach and understanding of the
sun, the preservation of the sun
		
00:49:47 --> 00:49:48
			and so on and so
		
00:49:49 --> 00:49:57
			so, you we've gone over the Hadith
itself, we've seen that Abu
		
00:49:57 --> 00:49:59
			Hurayrah every time he came in, by
		
00:50:00 --> 00:50:05
			Ah, he would say that pray to pray
for his mother, or having raised
		
00:50:05 --> 00:50:11
			him as a child. It's a
relationship is a very, very
		
00:50:12 --> 00:50:18
			special relationship that our Ira
paired with with his mother. Do
		
00:50:18 --> 00:50:20
			you know that the mother of Abu
Hurayrah
		
00:50:21 --> 00:50:26
			when she came with him to Medina,
but she was an unbeliever,
		
00:50:27 --> 00:50:32
			for for quite some time, after she
arrived in Medina, not only your
		
00:50:33 --> 00:50:36
			average, this believer, but she
used the curse of the Prophet all
		
00:50:36 --> 00:50:40
			the time. And Abu Hurayrah used to
cry.
		
00:50:43 --> 00:50:44
			You can imagine the,
		
00:50:46 --> 00:50:52
			the predicament, the ordy turmoil
that he was going through. So he
		
00:50:52 --> 00:50:57
			was very kind to his mother, very
loving and compassionate. And she
		
00:50:57 --> 00:51:00
			was cursing the most beloved
person to him the Prophet
		
00:51:00 --> 00:51:04
			sallallahu sallam, you gotta
imagine the amount of
		
00:51:05 --> 00:51:07
			hardship he was going through.
		
00:51:09 --> 00:51:13
			And one day, she gets to the
provinces elemental, he couldn't
		
00:51:13 --> 00:51:14
			take it anymore.
		
00:51:15 --> 00:51:19
			Like he had a breakdown, he had a
meltdown. And he went to the
		
00:51:19 --> 00:51:21
			Prophet sallallahu Sallam and
complaint.
		
00:51:24 --> 00:51:25
			And then the prophets, Allah was
		
00:51:28 --> 00:51:29
			seen in Spain.
		
00:51:31 --> 00:51:33
			He asked for the prophets, while
he asked the prophets I was having
		
00:51:33 --> 00:51:35
			to make the offer his mother.
		
00:51:36 --> 00:51:39
			And see it has been the preface of
the summer made the offer for his
		
00:51:39 --> 00:51:42
			mother, and he went back home.
		
00:51:44 --> 00:51:48
			That's what the report says that
when he went back home, he heard
		
00:51:48 --> 00:51:52
			like, you know, someone making a
request or something, you
		
00:51:53 --> 00:51:59
			hear the sound of water, running
water. And then she came out after
		
00:51:59 --> 00:52:01
			that. And she said, bla bla
		
00:52:04 --> 00:52:05
			bla,
		
00:52:06 --> 00:52:11
			so of course, if you can't imagine
how happy he was, he went back to
		
00:52:11 --> 00:52:15
			the Prophet SAW Salem, and asked
him to make the app, you know, for
		
00:52:15 --> 00:52:19
			him and his mother, that Allah
would make them beloved to the
		
00:52:19 --> 00:52:23
			believers and the promises are
made for him. So up until now, we
		
00:52:23 --> 00:52:28
			are basically narrating this
story, or this, you know, this
		
00:52:28 --> 00:52:33
			loving relationship between Abby
Herrera and his mother.
		
00:52:34 --> 00:52:38
			And that is why you know, it is
very important for people who have
		
00:52:38 --> 00:52:43
			difficult parents to be patient,
patient, patient, make dua, be
		
00:52:43 --> 00:52:48
			patient until Allah subhanaw taala
softens their heart. And even if
		
00:52:48 --> 00:52:51
			they if you have like, basically
non Muslim parents
		
00:52:53 --> 00:52:56
			and they don't completely
		
00:52:57 --> 00:53:00
			make it to, you know,
		
00:53:01 --> 00:53:07
			salvia salvation, survival in the
hereafter. Allah will soften their
		
00:53:07 --> 00:53:14
			heart if you consistently show
kindness and grace to them.
		
00:53:16 --> 00:53:19
			Just be like Abu Hurayrah in her
way when it comes to his
		
00:53:19 --> 00:53:24
			relationship with his mother try
it these things work, they just
		
00:53:24 --> 00:53:30
			need patience. We lose patients
very quickly. Just be more
		
00:53:30 --> 00:53:30
			patient.
		
00:53:32 --> 00:53:36
			Then the Hadith in the middle that
we escaped the Imam Bukhari
		
00:53:36 --> 00:53:37
			Ragamala set
		
00:53:38 --> 00:53:41
			concatenate Abul no I'm Cara
Davina. So piano and APA
		
00:53:41 --> 00:53:46
			administer a Barnaby and in
America, McAfee and Abdullah have
		
00:53:46 --> 00:53:52
			Nam Khan. They aren't alone in an
OBE SallAllahu Sallam Yoba Yahoo
		
00:53:52 --> 00:53:58
			and Hijra Botanica boy he up here
procardia Amo Ecomax applicator
		
00:54:01 --> 00:54:05
			of the Lebanon reset man came to
the Prophet SAW Salem May Allah
		
00:54:06 --> 00:54:07
			salAllahu Alaihe Salam
		
00:54:08 --> 00:54:11
			and he wanted to give him the
pledge of Hedra. He wanted to
		
00:54:11 --> 00:54:16
			emigrate on Medina. But he left
his parents crying,
		
00:54:17 --> 00:54:20
			and the Prophet sallallahu sallam.
		
00:54:21 --> 00:54:25
			When he heard this, when the
Prophet sallallahu Sallam or that
		
00:54:25 --> 00:54:30
			he left his parents in tears, said
to him what you know how great the
		
00:54:30 --> 00:54:34
			Hydra to the prophets also known
as you know the reward of the
		
00:54:34 --> 00:54:35
			hydrograph
		
00:54:36 --> 00:54:38
			the honor and making Hedra
		
00:54:39 --> 00:54:43
			to the Prophet SAW Salem, but
despite that because he left his
		
00:54:43 --> 00:54:48
			parents in tears, he said go back
to them and make them laugh as you
		
00:54:48 --> 00:54:48
			made them
		
00:54:52 --> 00:54:52
			cry
		
00:54:55 --> 00:54:59
			not just, you know comfort them,
but make them laugh reversal.
		
00:55:00 --> 00:55:06
			to reverse it all the way the 180
You know, and don't fall short of
		
00:55:06 --> 00:55:09
			this. It's not just that, okay, I
came back,
		
00:55:11 --> 00:55:15
			you know, no. And that's what
people do, okay? And like, I don't
		
00:55:15 --> 00:55:19
			want you to go to this place or
that place, okay, all sit here.
		
00:55:20 --> 00:55:25
			Now you want to show them that you
are doing it
		
00:55:27 --> 00:55:28
			lovingly.
		
00:55:32 --> 00:55:37
			And, and this hobby, you know,
this is a very important topic.
		
00:55:38 --> 00:55:41
			And there is something also to
learn about this.
		
00:55:42 --> 00:55:44
			From the chain of narration
actually
		
00:55:51 --> 00:55:54
			this hadith was reported from of
the lab nanometer, right.
		
00:55:57 --> 00:56:00
			And then if you go down from here,
it's reported from Abu and I
		
00:56:03 --> 00:56:04
			from Sofian.
		
00:56:07 --> 00:56:08
			From Arthur evanesce.
		
00:56:12 --> 00:56:14
			From his father, his father is
Malik.
		
00:56:20 --> 00:56:23
			Okay, to this generation,
		
00:56:24 --> 00:56:27
			this is a hobby. This is Victor.
		
00:56:29 --> 00:56:33
			This is Sophia, this is a piano
13. That's another one who goes
		
00:56:33 --> 00:56:37
			through the roof like, like a
laser like Chaga.
		
00:56:38 --> 00:56:42
			Even though he goes through the
roof, to show you the precision of
		
00:56:42 --> 00:56:47
			the scholars of Hadith, they say
can I odorless be used sometimes
		
00:56:48 --> 00:56:52
			do false attribution. Also,
attribution means what he would
		
00:56:52 --> 00:56:59
			report from his shave through
another person without mentioning
		
00:56:59 --> 00:57:03
			the other person. Like he would
report from author through someone
		
00:57:03 --> 00:57:04
			without mentioning
		
00:57:05 --> 00:57:07
			the other one.
		
00:57:08 --> 00:57:12
			But he is reporting from his shave
through someone that he felt to be
		
00:57:12 --> 00:57:18
			trustworthy. And then he would not
say that he would not say he told
		
00:57:18 --> 00:57:24
			me, he would say I'm an alpha
parameter. Once the MO Dallas says
		
00:57:24 --> 00:57:27
			I'm from, they become a little bit
		
00:57:29 --> 00:57:30
			doubtful,
		
00:57:31 --> 00:57:34
			reserved with his report.
		
00:57:35 --> 00:57:39
			But if the model is who's
truthful, because keep in mind,
		
00:57:39 --> 00:57:43
			this was an emerging science. So
it's not like everybody agreed
		
00:57:43 --> 00:57:47
			that you can do this. He is
reporting and that's why it has an
		
00:57:47 --> 00:57:53
			advisory has an advisory was
mandalas. Yeah, he would report,
		
00:57:54 --> 00:57:57
			you know, through people that he
would not mention. And then he
		
00:57:57 --> 00:58:01
			like he would say that we you
know, when I don't mention the
		
00:58:01 --> 00:58:05
			narrator, I have heard that from
70. narratives.
		
00:58:06 --> 00:58:09
			That's why he would skip and not
mentioned them.
		
00:58:11 --> 00:58:14
			So these were great scholars, but
that is the amount of precision
		
00:58:14 --> 00:58:20
			that they had when they address
those issues. So if you can, app
		
00:58:20 --> 00:58:22
			and I am is. So
		
00:58:23 --> 00:58:28
			still, despite that, at least he
is still someone you know.
		
00:58:33 --> 00:58:36
			There is a difference between him
and Hadith.
		
00:58:37 --> 00:58:43
			And M in general. So Sofia, in
general is greater than Java.
		
00:58:44 --> 00:58:48
			But maybe Sharma is a greater than
Hadees. That's very easy to
		
00:58:48 --> 00:58:51
			comprehend right. Now, no problem
at all very, very easy to
		
00:58:51 --> 00:58:55
			comprehend, maybe Sharp has
greater hobbies. So if you can, in
		
00:58:55 --> 00:58:58
			general is greater than problem.
		
00:59:00 --> 00:59:06
			So, these are the path. The
problem is here, Arthur Evans said
		
00:59:06 --> 00:59:08
			artha when he became older
		
00:59:09 --> 00:59:11
			he started to mix things up a
little bit.
		
00:59:12 --> 00:59:20
			And so that weekends, the chain a
little bit, however the say that
		
00:59:20 --> 00:59:24
			poor people's and Java her madness
Allah Muhammad Yunus aid poor
		
00:59:24 --> 00:59:27
			people reported from Allah when he
was younger.
		
00:59:28 --> 00:59:33
			More people reported from on top
when he was younger, including
		
00:59:33 --> 00:59:39
			Sophia. So that would give you
more confidence in Sophia and from
		
00:59:39 --> 00:59:43
			other someone else who reported
for Martha when he was older, you
		
00:59:43 --> 00:59:47
			would be less confident, but
Sophia Informatica to hear her the
		
00:59:47 --> 00:59:52
			fermata when he was younger, and
more competent. Remember in the
		
00:59:52 --> 00:59:57
			last Hadith, we said about the
Egyptian chain side of Nabila,
		
00:59:58 --> 00:59:59
			Caledonia XID
		
01:00:02 --> 01:00:03
			And the length of Mossad
		
01:00:06 --> 01:00:10
			I told you how great life was.
This is part of His greatness.
		
01:00:10 --> 01:00:14
			Part of his greatness is that he's
reporting from Sidon Abbey Hillel
		
01:00:15 --> 01:00:19
			through a medium. And that's why
the chain got a little bit longer
		
01:00:19 --> 01:00:26
			than the money chain. The length
of Nissan was born in 94. They had
		
01:00:26 --> 01:00:33
			175. So he didn't be allowed by
than 135. When Syedna be allowed
		
01:00:33 --> 01:00:38
			by God was how old 41 years old
		
01:00:39 --> 01:00:45
			41 he was a scholar, not a student
of knowledge. It's not like sight
		
01:00:45 --> 01:00:50
			of Nabila did not hear from it's
not like a laser did not hear from
		
01:00:50 --> 01:00:53
			sight of NaVi Hidin. He heard and
reported directly from sight of
		
01:00:53 --> 01:00:58
			Nabila. However, he started to put
Faraday in his aide who died in
		
01:00:58 --> 01:01:03
			139. He started to place crowded
immunisation, like he would hear
		
01:01:03 --> 01:01:08
			the Hadith from side and he would
hear it from Pilate from side and
		
01:01:08 --> 01:01:13
			he would report it with this is we
have the high chain and the low
		
01:01:13 --> 01:01:21
			chain. It's not that it is not an
ASIC or Safford or Hobbit. So now
		
01:01:21 --> 01:01:25
			he's reporting through our medium,
you know how,
		
01:01:26 --> 01:01:31
			how key in the world to reports
from the older Messiah and to
		
01:01:31 --> 01:01:36
			shorten the chain. Shortening the
chain may happen. It's not it is
		
01:01:36 --> 01:01:40
			certainly a plus. But for
amazingness out there because he
		
01:01:40 --> 01:01:47
			was a puppy. He was a puppy. What
mattered to him more is precision.
		
01:01:47 --> 01:01:52
			Accuracy. He knew that he needed
the money as he was more
		
01:01:52 --> 01:01:57
			acquainted with the hadith of side
of Nabila, closer to side.
		
01:01:58 --> 01:02:02
			So he would report their Hadith
through Hara demeanors it through
		
01:02:02 --> 01:02:07
			sided Navi hval Because this was a
closer student side of Nabila and
		
01:02:07 --> 01:02:13
			more acquainted with his or her
and more accurate in verifying the
		
01:02:13 --> 01:02:16
			stronger hadith of side of Nabila.
		
01:02:18 --> 01:02:24
			So it's not simply that this is
good, this is good. They were
		
01:02:24 --> 01:02:30
			looking at it more closely than
this, you know, they did not, you
		
01:02:30 --> 01:02:31
			know,
		
01:02:32 --> 01:02:36
			it's like, their examination of
these things, was a lot more
		
01:02:36 --> 01:02:41
			nuanced, a lot more complicated, a
lot more granular than you may
		
01:02:41 --> 01:02:45
			think. Now, this Hadees, in this
hadith,
		
01:02:46 --> 01:02:52
			says, go back to them and make
them laugh as you made them cry.
		
01:02:53 --> 01:02:58
			There is a version of this hadith
reported by Al Bukhari and Muslim
		
01:02:58 --> 01:03:02
			where the Prophet sallallahu
Sallam A man came to him to do to
		
01:03:02 --> 01:03:08
			do jihad. Is it the same Hadith?
It's, it could be? Maybe not, but
		
01:03:08 --> 01:03:15
			maybe it's the same Hadith. So the
man came, you know, to do jihad,
		
01:03:15 --> 01:03:19
			and then he said to him, uh, hi,
Yun worry that your parents are
		
01:03:19 --> 01:03:24
			alive. He said, Yes, he said fi
methods.
		
01:03:25 --> 01:03:29
			So your parents are alive, he said
yes. And then the Prophet
		
01:03:29 --> 01:03:33
			sallallahu sallam said that this
is this mcdata Holly now that we
		
01:03:33 --> 01:03:33
			Hema
		
01:03:35 --> 01:03:35
			Yeah.
		
01:03:38 --> 01:03:42
			So if you want to translate this
into English, that makes sense, it
		
01:03:42 --> 01:03:48
			would be strive and their service,
right? Because if you say striving
		
01:03:48 --> 01:03:51
			them, it wouldn't make much sense
in English, right? I'm not I'm not
		
01:03:51 --> 01:03:54
			I'm not a native speaker. So you
guys tell me if you say it's
		
01:03:54 --> 01:03:57
			driving them, it wouldn't make
that much sense privates in their
		
01:03:57 --> 01:04:02
			service, but it doesn't actually
convey the meaning. Because the
		
01:04:02 --> 01:04:07
			profits that is driving them like
make here Did you have about them
		
01:04:08 --> 01:04:10
			or them with them?
		
01:04:11 --> 01:04:16
			Drive you make your striving for
them about them with
		
01:04:17 --> 01:04:22
			a fee map. So thrive in their
service was not with not complete
		
01:04:22 --> 01:04:27
			the inveigh the meaning of this,
he said this is this is your
		
01:04:27 --> 01:04:32
			business that this is your x
exclusive work. You have to
		
01:04:32 --> 01:04:38
			parents, I have many fighters,
your you know, and certainly it
		
01:04:38 --> 01:04:43
			also highlights that, you know,
this lien is not a political,
		
01:04:44 --> 01:04:49
			basically ideology. This is a deen
the Prophet sallallahu Sallam
		
01:04:49 --> 01:04:53
			could have used another fighter,
but no, this is not what it is
		
01:04:53 --> 01:04:56
			what the whole thing is about.
This is a deed. This is about
		
01:04:58 --> 01:04:59
			you
		
01:05:00 --> 01:05:03
			Have parents do your exclusive
job.
		
01:05:07 --> 01:05:11
			And basically take care of your
parents, this is your job.
		
01:05:12 --> 01:05:16
			This is your job. Because
sometimes, sometimes,
		
01:05:18 --> 01:05:23
			you know, the desire to do a
particular act of worship may come
		
01:05:23 --> 01:05:26
			from a subtle sickness in the
heart.
		
01:05:28 --> 01:05:29
			A desire
		
01:05:30 --> 01:05:35
			or like, a focus on a particular
act of worship, or focus on
		
01:05:35 --> 01:05:37
			learning knowledge may come from a
sickness of the heart,
		
01:05:39 --> 01:05:40
			you're sick, that's why you're
here.
		
01:05:44 --> 01:05:45
			Honestly,
		
01:05:48 --> 01:05:52
			some of you may be here because
they're sick. And they want to
		
01:05:52 --> 01:05:58
			gain knowledge because they want
to whatever subtle desires, they
		
01:05:58 --> 01:06:01
			have vanities they have.
		
01:06:03 --> 01:06:07
			I may be here because of a
sickness in my heart, you know,
		
01:06:07 --> 01:06:13
			teaching, wanting people to listen
to you. Is could be could come
		
01:06:13 --> 01:06:18
			from, so you're leaving what is
important, you know, taking care
		
01:06:18 --> 01:06:23
			of your parents, you're coming for
jihad. Is it about, you know, a
		
01:06:23 --> 01:06:29
			fascination with heroism possible?
No, we're not possible. You know,
		
01:06:29 --> 01:06:34
			so people want to join in, they
have a fascination with heroism,
		
01:06:34 --> 01:06:36
			they have a fascination with
chivalry, heroism, they want to be
		
01:06:36 --> 01:06:37
			seen.
		
01:06:39 --> 01:06:43
			So it can come from a sickness and
the prophets also enemies pointing
		
01:06:43 --> 01:06:48
			this out. And we have to be you
know, that's why when we were
		
01:06:48 --> 01:06:54
			going over men, as I said in, we
see how they have, you know, the,
		
01:06:54 --> 01:06:59
			those lights will basically show
you that the bells and the
		
01:06:59 --> 01:07:04
			crevices of your heart and the
crevices of your mind, deep there
		
01:07:04 --> 01:07:11
			that, you know, they they want to
bring them up and make you aware
		
01:07:11 --> 01:07:11
			of your own
		
01:07:13 --> 01:07:13
			sicknesses.
		
01:07:16 --> 01:07:22
			Now, why do they even want Buhari
to use this wording here and not
		
01:07:22 --> 01:07:27
			for free him Africa, the female
head because he wanted to hide
		
01:07:27 --> 01:07:32
			because the VP hemiplegia had does
not have auto administer, which
		
01:07:32 --> 01:07:38
			makes the Hadith a little bit less
stronger than V Hema Paja head
		
01:07:39 --> 01:07:43
			that he reported in Lhasa because
he wanted to highlight that
		
01:07:44 --> 01:07:48
			particular way and not It's not
only enough
		
01:07:49 --> 01:07:54
			to obey them. No, you have to make
them happy. You know, as you made
		
01:07:54 --> 01:07:56
			them sad, you have to go back
		
01:07:58 --> 01:07:59
			and make them happy.
		
01:08:00 --> 01:08:05
			So that's why sometimes a
particular wording or a particular
		
01:08:05 --> 01:08:10
			formulation of the Hadith may be
more impactful and they would want
		
01:08:10 --> 01:08:11
			to report it
		
01:08:19 --> 01:08:23
			that he he says kind of music and
asthma before I wrap the live
		
01:08:23 --> 01:08:28
			normal number I'm sorry, kind of
music and asthma we were Ira of
		
01:08:28 --> 01:08:32
			the live Nam Musa said the name of
Abu Hurayrah was Abdullah Hobnob
		
01:08:36 --> 01:08:37
			was it
		
01:08:38 --> 01:08:44
			many people say it was many people
say it wasn't. We have 20
		
01:08:44 --> 01:08:46
			different names for Abu rial.
		
01:08:47 --> 01:08:49
			The more common one is Abdul
Rahman Vanessa.
		
01:08:50 --> 01:08:55
			But we have 20 Different names
Roberto, why? Because he was known
		
01:08:55 --> 01:09:02
			by his cornea. He found that this
you know, gap in the in the
		
01:09:02 --> 01:09:07
			wilderness and brought it home
with him. Half was going around
		
01:09:07 --> 01:09:11
			with the cat all over the place.
People call them Abu Hurayrah
		
01:09:13 --> 01:09:14
			and the province was not amused to
		
01:09:16 --> 01:09:19
			call them out the hara, which was
more beloved to him vulnerable
		
01:09:19 --> 01:09:20
			writer.
		
01:09:21 --> 01:09:27
			But anyway, he that's where the
name comes from. His name before
		
01:09:27 --> 01:09:31
			Islam was absence, likely. And
that is why
		
01:09:33 --> 01:09:36
			there is like this, because, like
he was known by a certain name
		
01:09:36 --> 01:09:41
			before it's when he became Muslim.
And then his cornea became his
		
01:09:41 --> 01:09:45
			name. So everybody knew him as Abu
Hurayrah to the point where his
		
01:09:45 --> 01:09:50
			name became controversial, like,
you know, like what was his actual
		
01:09:50 --> 01:09:55
			name? Does this mean that our main
narrative of our hobbies we don't
		
01:09:55 --> 01:09:59
			even know his name? No, it
absolutely
		
01:10:00 --> 01:10:04
			That's That's our nonsense. His
career became more we know the man
		
01:10:04 --> 01:10:08
			we know, you know all the details
about the life of the man
		
01:10:09 --> 01:10:15
			we know about his mother, we know
about his cat. It's just that
		
01:10:17 --> 01:10:21
			it is that his cornea became more
popular than his name and that is
		
01:10:21 --> 01:10:26
			why it's expected for people to
disagree over his actual name.
		
01:10:27 --> 01:10:31
			And this would bring us to the end
of this particular chapter and I
		
01:10:31 --> 01:10:34
			was planning on going over the
next one which is mistreatment of
		
01:10:34 --> 01:10:38
			parents or barbacoa design
however, maybe we should just
		
01:10:38 --> 01:10:43
			leave 15 minutes for questions and
answers. Start with Barbapapa
		
01:10:43 --> 01:10:46
			today in the next time next week
in sha Allah, Allah will provide
		
01:10:46 --> 01:10:49
			your lecture learns that forgot to
worry
		
01:10:55 --> 01:10:55
			Oh, no.
		
01:10:57 --> 01:10:58
			Yeah, well, people