Hatem al-Haj – #22 Fiqh of Family – Dhihār

Hatem al-Haj
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The speakers discuss the concept of the heart and its role in shaping the human experience. They explain that the heart is the only position considered authorized by the western world and that individuals can have multiple sexual experiences before they become unionated. They also touch on the topic of "naught point" in the Hanbury M subjects and the importance of fasting to improve one's lives and avoid mistakes. The speakers emphasize the need for individuals to have multiple sexual experiences before they become unionated and discuss the concept of "has been rewarded," which is a consequence of past actions.

AI: Summary ©

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			So today inshallah we will try to go over
		
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			three chapters, two books in one chapter.
		
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			So the book of the heart, the book of Leon, and the chapter on physical custody.
		
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			And I talked to you before about why they call them books and chapters, sometimes, sometimes it is
hard to see it.
		
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			Usually a book would be larger than a chapter keytab would be a larger than a bad, but that's not
always the case. A book would be of distinct sort of nature,
		
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			distinct topic
		
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			from the surrounding chapters, but that does not seem to be always the case.
		
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			But anyway, you know, in generally speaking, a book could be larger a book could be of this nature,
from the surrounding
		
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			chapter chapters.
		
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			Certainly, like you have the book of Salah, the Book of Enoch starts with a book of taharah. The
books of the books usually start with a book of Tara, which is physical ritual purification, and the
book of Salah the book of Zechariah. Had,
		
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			and
		
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			the book of
		
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			sales
		
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			you could have under the
		
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			different web.
		
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			But the Bible is not usually under a book
		
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			in the book does not usually mean that there will be different chapters under like, here
		
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			are no chapters on the topic.
		
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			And it does not seem to be particularly larger.
		
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			Certainly not larger than double Havana, for instance, or the chapter on physical custody.
		
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			But it also depends, it depends on where you're looking at which book you're looking at, because
some books could be could take more,
		
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			because it has like so many details. Anyway.
		
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			We'll start now with a couple.
		
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			They are the book of the Magna Carta Marina hula who died in the 620 after hitter, seven his work on
that effect,
		
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			which is a
		
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			manual of the of Humbert effect.
		
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			He's won equality marotti Angelica to me, under the book of the heart, which is kita with Dr. Nicola
marotti, Angelica Akari ami
		
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			Romani bead, how we call the MTR, a cabbie, you read the crema B.
		
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			Paper, pay close attention to the phrasing, the scholars have a very precise way of phrasing their
sentences.
		
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			Why is he saying this is to say to one's wife, you are to me like the back of my mother, meaning a
woman who is permanently unmanageable to him or to say to her, you are to me, like my father
intending by that to make her unmanageable to him. There are two different
		
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			sort of sentences here, they're two different messages being communicated here. One is about the
Accept less that they are,
		
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			which would count as they are, just by the mere statement.
		
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			And someone's intention here would not be consequential. When someone says to his mother, you are to
me like the back of my mother,
		
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			to his wife, to his wife, you are to me like the back of my mother. intention here is
inconsequential. But when he says to her, Auntie Alia cabbie, you are to me like
		
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			my father,
		
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			then that is not acceptable set, an intention here would be consequences, what he intended, would be
consequences. So let's try to talk about this in some more detail. So he says here, this is either
one's wife, you are to me like the back of my mother, meaning a woman who's permanently out
		
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			marriageable to him, meaning a woman was permanently unmanageable. Well, first of all, permanently
unmanageable to him is a position in the Hanbury miasma with another position in somebody's mouth,
that it would count, even if he told her you are to me, like
		
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			someone who's not permanently unmanageable, but rather temporarily unmanageable. Like her sister,
for instance, his wife sister
		
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			is temporarily unmanageable.
		
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			That would count as the heart according to the authorized view and the Hanbury method. According to
the latter generations, we have said so many times, that this does not mean that it is the stronger
in reality in truth,
		
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			but it just means that this is the position that is considered authorized by the latter generations.
The positions that Kodama Rahim Allah, you know, could be the greatest author and the hanratty
Muslim of all times have chosen does not always mean that it is the authorized position according to
the latter generations. So,
		
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			now, they are the you know, sort of Casa de la
		
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			sort of Kasama
		
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			Allah Spinetta
		
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			Quran surah in a la la voce for the Dinos I mean commonly say him Maha Maha to him those of you who
pronounce the har
		
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			two against their wives
		
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			their wives are not in truth their mothers and they are saying falsehood and objection objectionable
statement and false.
		
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			So, it is forbidden, the legal value of the heart is haram. forbidden.
		
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			And based on this, we are is applicable to whom, by the explicit statement of this hire mothers. So,
when someone says to his wife, you are to me, like the back of my mother, no one would argue about
this being VR.
		
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			Why did they use to say this, they used to say this when they you know, when someone is completely
frustrated. And he wants to exaggerate, wants to say that have nothing to do with you, you are to
me, like the back of my mother, like as forbidden to me as the back of my mother. It's sort of like
a way of exaggeration. And you know, where I come from and the culture that treason anyway, people
like to exaggerate.
		
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			So, that was a way of just exaggeration, you are as forbidden to me as the back of my mother. So
Allah subhanaw taala told them that this is haram and this is Zoo and this is Moncure falsehood and
it is Mancha.
		
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			So, now the scholars went
		
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			extrapolated from this they went out in circles. So what this include saying to his wife, you are to
me like the back of my sister, they would say yes, cousin sister also is permanently young
marriageable, would this mean my arm? Yes. What about if he said, he your hand
		
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			or your ear is as is as forbidden to me has
		
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			the back of my mother cannot even the back of my mother, like the handle my mother,
		
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			like your ear is as forbidden to me has the eye on my mother or the you know, so? So they said that
would be the heart that would be the heart.
		
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			So any part of her likening any part of his wife to any part, but that has to be an integral part
that we talked about this before. So if he says to her the spirit that so saliva, you know the
		
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			what you know, the breath, the things that are the names the hair, these are like Tiger apart.
		
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			There's even like some inconsistency and you know,
		
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			Sometimes they say the blood would not be the heart, but what people are,
		
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			anyway. But so they just because there are countless scenarios, countless scenarios, and the idea,
as I said many times before, is that these scholars, were not theorists only, they were also judges.
So these scenarios would come to them. And they would include them, because they have to pass a
judgement. So a woman comes to the judge and says, so my husband said to me, your ear is to me,
like, you know, the nose of my mother. What, what is that now, so they'll have to issue a decree
about this an edict fatwah, and then this would make it eventually to the books
		
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			to record the precedent and to basically show people in the future, how to address those issues, I'm
not going to get into much detail there is so there are so many details in under this chapter. But
since the environment and we're here in America, people, you know, usually don't say that,
		
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			even in back in the Arab world, the horrors become almost obsolete, no one says that, unless someone
really is like, you know, into effect and stuff and at the same time,
		
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			reckless and, you know,
		
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			and you can find those characters. So, then,
		
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			then, as we said before, Angelica Romeo and Armada video are to me like the back of my mother
meaning a woman who is permanently unbearable to him or to say to her, you are to me, like my
father, intended by that, to make her on marriageable, to him, intending by that to make her
unmanageable, what if he said to her, you are to me,
		
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			like my mother,
		
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			what if he said to her, You are like my mother,
		
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			these would have different values, because you are like my mother, maybe like my mother in honor and
whatever. So, these are not all the same value, the same would apply to any form that is ambiguous.
And that is what I want you because going into the basically, the nitty gritty of this topic, is not
particularly practical, or useful. But what I want you to remember from these two statements of
Dharma is that explicit and implicit or ambiguously hard, when it comes to ambiguous there are that
it is dependent on the person's intention dependent on the person's intention. And then when when it
comes to the explicit VR there. A they were ruled against him, regardless of his intention. And when
		
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			they ruled against him. That ruling is consequential it will make his life pretty difficult. We'll
see how
		
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			but but then again, he did himself I guess, because the heart is hot and
		
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			then the sheikh said so, if he said to her, you are to me like the back of my mother or like the ER
like in the nose or your ears like the nose or anything like this part four part anything like this,
an integral part like I said,
		
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			then this would be counted as the heart It is haram is sinful. But then what are the consequences of
this the heart then he talks about the consequences now, he says, Hello, you can feel to hurry rock
bottom and complete a yet a mess from Alameda to see
		
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			him in public yet Ms. monomial started off at almasi Tina Myskina
		
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			Latino heroin minister infamy Mercado de Roberton mentality a year time as the automobile lobby
Madonna Madonna hubby for Melania did for cmhr anyone's Baby, I mean public ATMs for Melania Santa
Fe Tom see Tina miskeen. So it didn't mention human anatomy. So then she is not permissible for him
to have * with until he expiate by emancipating
		
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			Leave, if he cannot afford it, he should fast two consecutive months before they can have
*. And if he cannot do that, then he should feed 60 poor individuals, this is a letter T
or a year, this is basically an in sequence in order or optional anyone in sequence, you know some
of the Confederate pilot or teep some of the peratallada here 13 means order in order to here means
choice meaning the choice is given to the person whose expiating to choose any one of a number of
data, but here it is out of 30 therefore, you can jump from one to another, and the law says family
limited family lamea Stata he doesn't find out about emancipate he cannot fast then he moves on to
		
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			the next one. So, the first factor is emancipation of a slave the second
		
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			gohara
		
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			his word
		
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			fasting how many days 60 days
		
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			60 days consecutive or 60 days total consecutive
		
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			and then well and if he cannot fast 60 days
		
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			feed 60 people.
		
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			So, this this is the fara he has to do this when before *, when does metaphora become
binding on him?
		
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			upon *?
		
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			When does he Because? Because Guevara here is to make hair color. It is not Kfar for the statement.
Let us say he said to her, you are to me like the back of my mother for the entire month of Ramadan.
		
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			Does he have to pick a father? No.
		
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			If he does not touch her the entire month of Ramadan and you know, it passes then he doesn't have to
pick up
		
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			the kuffaar is to make hair color. But if he made temporary the hard, he doesn't need to pick a
photo
		
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			because the kasara is to make her halaal because Allah said
		
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			levina varonis some male donelly Mercado, then the return they want to go back and have *
with a foreigner means that you know having intimacy with you is like having intimacy with my
mother. So that's the that is the pronouncement of the heart. Now, if he says for the month of
Ramadan, then after the month of Ramadan it expires and therefore, the ACA is not binding upon this
statement because if it is binding upon the statement, then it would be binding on everyone
immediately after the
		
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			it is binding upon
		
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			resumption of marital relations. resumption of marital relation. What do we mean by marital
relations to positions in somebody's mouth visit * or * and lustful touching you
know the two positions, but anyway the y
		
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			which is the what leads to demand the things that would lead to demand should be forbidden also
because
		
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			the lead the lead to what is definitively forbidden which is DML. So, now, the foreigner does not
become binding upon the pronouncement but upon resumption of sexual relations, but when does he have
to pay it before the resumption which is one of the tricky things because it is actually binding
upon the resumption becomes a wedge rally upon the resumption. But he cannot resume the marital
relations until he accepts aids so he must pay before the resumption for the resumption to be
permissible. Okay. So, Allah said before this, you know, men complete any attempts before they have
intimacy or be called before the touch which means usually end up around
		
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			Tomas usually in the parada means *, so, before and before but a lot did not say before
here. So, when it comes to emancipation, he has to emancipate before when it comes to fasting that
60 days, consecutive 60 days, he has to finish the fasting of the consecutive 60 days before when it
comes to feeding.
		
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			It doesn't have to be before but it has to be after the initiation. So if he is
		
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			if he gave some people food, or he's given a particular person, let's say he did not find he will
not find because in the Hanbury method, you will have to find 60 people to give each one of them
food for one day. But which which is more the border in the hamburger method or Medan which is half
of the other things, the other things that are permissible than the hamburger method to be given us
federa in either
		
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			you know, which would be shy
		
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			and
		
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			shy
		
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			awkward.
		
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			That was a beep
		
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			So,
		
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			mme is half a song.
		
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			Right? Half a PSA half a PSA is what is a PSA is about what is one saw about 2.5 liters
		
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			approximately 2.5 liters could be anywhere, you know, depending because it's by volume not by
weight. So it varies between these shapes on pockets B, it varies by by weight. So anyway, half a
PSA would be 1.25, you know, one and a quarter.
		
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			But it varies and it is approximate. So you want to give a little bit more.
		
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			So you would have to find 60 people but what if he did not find 60 people in your neighborhood there
is one person only who's poor. You give him every day one. Yeah, every day you give him food for one
for the end when you start, you'd be okay to resume
		
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			marital relations after you had started. And you do this at a time while you are feeding. You don't
have to finish the feeling like you have to finish the fast thing before presumption. So that is the
difference in the idea and completeness that was not repeated with the feeding. Not because you will
resume before you feed. But while you're feeding, you can resume marital relations. So here
		
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			and as we said so what if
		
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			yes. Would you be okay to give that?
		
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			No. It's like a daily thing.
		
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			Yes. So requires the and then
		
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			what if
		
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			what if
		
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			we're
		
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			here about the
		
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			stink
		
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			when it comes to you know what one is one thing you know Kapha rotten usually in in the hand very
madhhab
		
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			to borrow fee
		
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			we walked through a jubilant adder.
		
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			What does that mean? So what matters in terms of the referral the expansion is the time of would you
have been binding cannot the time of Adda which is fulfillment of the for the time
		
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			of obligation not the time of fulfillment.
		
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			So, what does that mean? Because it is important, let us say, someone
		
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			Yeah, someone became poor, you know, so at the time of obligation, he was rich, and then he became
poor. So, what would be binding on him? If he had not paid the kafala yet
		
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			he was raped at the time of obligation became poor, at the time of fulfillment, what is binding on
him?
		
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			emancipation, because what matters is not the time of fulfillment. So, it will continue to be
binding on him because when it became obligatory on him, he was rich, and it was binding on him. So,
the what is the take home message, just do it quickly, don't do it to begin with, you know,
		
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			but that, you know, expiate as quickly as you can, because you will not get off the hook if you
became poor. You will not get off the hook if that became poor. Now, what if someone
		
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			is it became binding on him when they were poor, they fasted and then they became rich.
		
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			They still
		
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			they can still fast the fasting would count and they can still fast even if they became rich. But
		
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			what if they emancipate emancipation will always beat Anything else? Because that is the default. So
what if that poor person emancipates would that work for them? Of course, yeah.
		
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			It is in this order.
		
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			Okay, so he says, Hello hotter you can feel a bit better man company a massive MLM easy to see.
		
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			Even company a massive MLM he has not offered atomicity No. miskeen and as I said, you know, it may
be a little bit difficult in the in the Hanbury mazahub according to the HANA fees, you could feed
two people certainly means 30 people two means 15 people four means each and the Hannah females have
they do not require the feeding of 60 poor individuals, like the explicit statement of the Quran.
They mean that feeding one person twice is like feeding two people once. That's the Hanafi position
that may be easier for people particularly and, you know, in our times, yes.
		
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			He don't move on to the next. And when you move on to the next then you have to fast
		
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			You know, some people like to make people's lives hard. And then you know if
		
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			like, you look at the Prophet sallallahu sallam, you look at the Fatah of the prophets was that am
I, I can basically can save two to three footer of the profits. How's that? I find to be a little
hard. But certainly there is wisdom and explanation. If they are traceable to the profit, there is
wisdom and explanation in them. But the rest of them are always making things easy for everybody.
They're always fed out of tacey.
		
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			Homes, always, you know, the exceptions would be in my mind two to three.
		
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			If they are traceable to the profit, in fact, in the then there must be higher wisdom.
		
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			For example, that story of the woman who lost her hair, she was second and her mother wanted to
extend her hair. And he said no.
		
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			There has to be a higher wisdom of this is traceable to the Prophet sallallahu sallam, there's got
to be higher wisdom.
		
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			But,
		
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			but in general, like if you look at Salah, Masako, for instance, when he came to the say, the
Prophet sallallahu Sallam
		
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			and, you know, even 11 ommaya his wife said he's he's an old man.
		
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			But in the soccer when he came to the Prophet Solomon he had a similar fara because what are the
different para that is exactly like this one. Which one is exactly like this one
		
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			* in Ramadan according to the Sharpies and Hungary's and according to the Hanafi xigmatek
ease any fast any breaking violation of Ramadan, even without *
		
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			would
		
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			require the
		
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			would be the father will be the explanation of a violation and is not limited to *. But
what is what else is the kuffaar
		
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			that is like this
		
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			without this
		
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			mistake and murder, right.
		
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			CATHERINE
		
00:31:05 --> 00:31:09
			MCKENNA moment after moment after moment after minute
		
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			with the atom siliconera de la de PUE and Canon coming out
		
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			with me now and caramel corn Vanek movie enemies after The Addams
		
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			Family emergency I'm sorry, but it doesn't talk about Tabata minima doesn't talk about the feeding.
So the Met mistaken murder.
		
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			Anyway, so what we want to say here is that when the prophets when settlement Asakura came to the
Prophet sallallahu Sallam and he said, I don't have a, I can't emancipate you know, he's a poor man,
you can't emancipate. The Prophet told them fast. He said, You know, I am here because of fasting,
you know, I'm in this trouble because of fasting.
		
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			And then the profits are suddenly immediately moved him to the next one. He felt that, you know, it
may be beyond my capacity, I can't handle this. He didn't tell him Well, I see that you're just like
a grown man. You're like, what's wrong with you, you're fine. But he felt that it is beyond his
capacity. The man felt that is beyond his capacity. He said to the Prophet Solomon, this trouble
because of fasting. So this would compound things for me complicate things for me and the Prophet
immediately move them to feeding. And then he said, I don't have the like, really beautiful story.
So he said to him, Well, I don't have anything to feed. And then the profits are seldom received the
		
00:32:43 --> 00:32:49
			dates. And he said, go feed will go take the dates and feed.
		
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			So he said, you know, feed people that are poorer than me, I don't know. Anyway, so the problem
said, Go eat, eat.
		
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			And you can imagine how this man came in so much trouble and went home with food for him and his
household.
		
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			But anyway,
		
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			it does not mean that we do not it does not mean that we are
		
00:33:19 --> 00:33:26
			thick, lightly the bounds of a last minute just means that the intent here
		
00:33:28 --> 00:33:36
			is basically to tear people from harm. The intent is not to make people's lives hard or difficult.
		
00:33:43 --> 00:33:44
			Same way with murder.
		
00:33:49 --> 00:33:49
			What?
		
00:33:52 --> 00:33:53
			mistaken murder.
		
00:33:58 --> 00:34:09
			Oh, yes. You're talking about the meaner the tequila with a man. Yeah. So Raka is not Raka is not
		
00:34:10 --> 00:34:15
			qualified in sort of customer and sort of personality.
		
00:34:19 --> 00:34:20
			Doesn't say
		
00:34:21 --> 00:34:32
			a believing slave. It says Robert a slave. Now in the Hanbury method, very freeing of slaves that is
		
00:34:33 --> 00:34:35
			based on a confira
		
00:34:37 --> 00:34:37
			portneuf.
		
00:34:39 --> 00:34:55
			Even if it is unqualified, it is made up all the time. It is a believing slave all the time. This is
different from the Hannah female verb. But in the Hanbury Meza, they take the qualification of the
absoluteness
		
00:34:56 --> 00:35:00
			that is in the dock.
		
00:35:00 --> 00:35:02
			Particularly with the mistaken murder
		
00:35:04 --> 00:35:13
			mistaken murder It's a long story but it is an assault story so in mistaken murder it says that aka
Amina
		
00:35:20 --> 00:35:22
			good sensitive the same
		
00:35:24 --> 00:35:30
			type of fara, they qualified the
		
00:35:32 --> 00:35:33
			absolute rapida
		
00:35:37 --> 00:35:39
			by this qualification,
		
00:35:40 --> 00:35:41
			so
		
00:35:42 --> 00:35:46
			conducts the Chava is as well Mustafa is do this as well the
		
00:35:52 --> 00:36:01
			what is the feeling? Yes, the feeling has to be believing people as well. So any any news or
		
00:36:02 --> 00:36:03
			that is for Takara
		
00:36:05 --> 00:36:25
			that would be believing people but Can someone randomly emancipate non believing slaves feed non
believing people of course, but when it is an expiation, and expiation, that, for for for a mistake
or when it is another
		
00:36:26 --> 00:36:35
			than the one that is would require that all the emancipation all the feeding would be believing,
believing people.
		
00:36:39 --> 00:36:40
			Then the sheiks
		
00:36:42 --> 00:36:55
			who suffer to heartache authority, demography sorry Ramadan. its ruling and description are similar
to the expiation for having * during the day time of Ramadan. We already went over this
		
00:36:57 --> 00:37:13
			in what the public sphere as well as the metric of Sodom and Gomorrah, it is sinful to have
* before expiation, and he must still expiate, when the expiation mentioned above, with
the expansion mentioned above.
		
00:37:16 --> 00:37:45
			There is no penalty for deferring the expiation there is sin, but no penalty. These are two
different things. You know, he's sinful because he had * before he expiated. But does that
compound the penalty, sometimes it does in certain things, sometimes it doesn't like in the Hanbury
method, if you have if you have not fasted, the
		
00:37:46 --> 00:38:15
			the mainstays of Ramadan until the next Ramadan came, does that compound does that make your
expiation here or not expansion your makeup compounded Yes. Because you will not only fast but you
will feed also because you made a mistake by not fasting within the year. But here is there a
penalty for deferment? No, there is not penalty for deferment.
		
00:38:18 --> 00:38:28
			woman's are Amina marotti mirar and what have you captured like a photo to my head? Do they overlap
these karate as they do? And
		
00:38:29 --> 00:38:55
			if someone makes the heart several times, and he does not make a does not expiate says here if one
pronounces the heart against his wife multiple times without expiation, he is liable for the for one
expansion, only one expansion, but if he exploited and then went back and made the heart is he
liable for another course.
		
00:38:59 --> 00:39:29
			When Zara Manisha he became much more Hidaka farofa photo head on environment honeybee Kalimantan.
Finally, finally, the photo to liquidity we're headed if he pronounces the heart against all of his
wives in one statement, then he is required to expiate ones. If he pronounces the heart against his
wives in separate statements. One expiation is required for each one of them. One expiation is
required for each one of them.
		
00:39:40 --> 00:39:42
			So he says to his wives,
		
00:39:48 --> 00:39:49
			I'm gonna
		
00:39:50 --> 00:39:59
			polyakova to me, you are, plural and Tina how to me like the back of my mother. How many
		
00:40:00 --> 00:40:09
			expansions one. He says that each one of them you are to me you are to me you are to me how many
expansions
		
00:40:10 --> 00:40:11
			depending on how many ones
		
00:40:15 --> 00:40:52
			were involved I mean MIT, brahma vihara z and mobile handheld mermans lgl hydromat who lamea from
Florida to California to me, he pronounces the heart against his slave woman or forbids her for
himself or forbid something else that is permissible or if the wife pronounces they are against her
husband or forbids him for herself. He does not become forbidden to expiation for all that is like
the expiation for the unfulfilled oath.
		
00:40:57 --> 00:41:00
			What is the expansion for the unfulfilled dose
		
00:41:02 --> 00:41:02
			the
		
00:41:04 --> 00:41:12
			physical market to meet a man FACA ferrata, who, at hamasaki Misaki. Now sitting next to him una de
como la to home.
		
00:41:13 --> 00:42:02
			Hello Raja family limited for CMOS Raja. So this is here 30 bantha. Here both are two combined. So
Allah subhanaw taala says that, you know, the explanation of your oath is to feed 10 people, or to
close them to give them clothes, or to emancipate a slave. If you do not find if you cannot afford
this, then fasting three days. So people usually start by fasting three days fast and three days
actually, if you can not, you know. So the primary Tafara for the mean is to feed 10 people give
them clothes or emancipate How
		
00:42:07 --> 00:42:09
			does money work? No, it's feeling
		
00:42:10 --> 00:42:21
			Yes, if it can people who will give you can give it to people to feed on your behalf, you could go
online and give it service to feed on your behalf.
		
00:42:23 --> 00:42:40
			Now, is this authorized the viewer nonvenomous have no it's not the authorized view. But there are a
couple of things here that are not authorized. One is when a woman says to her husband you are to me
like the back of whatever
		
00:42:41 --> 00:42:43
			that will not
		
00:42:45 --> 00:42:48
			prevent her husband from having sort of
		
00:42:49 --> 00:43:06
			intimacy with her. And she should not prevent him from having intimacy with her. But the in the
authorized view and the embodiment of the require her to make the capybara just like the mad because
the same it's the same degree of false hood
		
00:43:09 --> 00:43:10
			and Moncure.
		
00:43:11 --> 00:43:35
			So, they require her to make the father just like the man, but they do not suspend the intimacy
between them. But the it is just the you know the one thing that is consequential is that she will
be required to make it now the other thing which has to hurt him to say and Tiana harm.
		
00:43:40 --> 00:43:48
			Okay. Now in the authorize the view in the Hanbury method in the authorized view, and this actually
counts as the heart
		
00:43:50 --> 00:44:05
			he will have to make that that expiation antialias would count as they are in the authorized view of
the Hammadi method according to the latter generations. Now, what he is saying here,
		
00:44:08 --> 00:44:21
			confer to conformity mean that he would expiate like a Ameen, not, that's not the author's view, the
author's view is that he would expect like the heart because it is a form of VR.
		
00:44:23 --> 00:44:24
			Now
		
00:44:28 --> 00:44:32
			Allah subhanaw taala says that the Prophet says items are tiny beyond 100. com
		
00:44:33 --> 00:44:42
			as well as law who voted for the lambda competitor malambo.com even hockey, so
		
00:44:44 --> 00:44:52
			when the profits or loss and Amit haram on him, the nanny who then
		
00:44:53 --> 00:44:55
			Allah subhanaw taala
		
00:44:56 --> 00:44:59
			blamed them for this and upper hand and said to him,
		
00:45:00 --> 00:45:01
			Why are you
		
00:45:03 --> 00:45:08
			making hard on for you whether what Allah had made Holland seeking the pleasure of your wives
		
00:45:13 --> 00:45:18
			because one wife became envious for you know and he wanted to appease her. So, he's
		
00:45:20 --> 00:45:25
			but seeking the pleasure of your wives will allow for Rahim
		
00:45:26 --> 00:46:00
			automatic mula had prescribed for you the expansion of your ear means, so, refer to the expansion of
your means, that we just talked about. So, this is him says that when when you make something haram
on your you to expiation for this is a priority, I mean, it is the expansion for a mean which is
what we described feet and people clothes, give them clothes or fast three days if you cannot afford
the above and certainly there is no emancipation nowadays.
		
00:46:02 --> 00:46:06
			Although there could be a lot of emancipation we all need to be emancipated.
		
00:46:08 --> 00:46:09
			But anyway,
		
00:46:10 --> 00:46:15
			the idea here is in the in the shaft,
		
00:46:16 --> 00:46:26
			the position of the shaft is seems to be very nice and very reasonable in this regard, they say they
say
		
00:46:27 --> 00:46:31
			so, mpra Hara, he could intend what
		
00:46:34 --> 00:46:35
			we have
		
00:46:36 --> 00:46:37
			here mean
		
00:46:39 --> 00:46:46
			the hum Valley is in the authorize the view sad, worried godless whatever it is, they are
		
00:46:48 --> 00:46:51
			they are regardless, the shafa is
		
00:46:52 --> 00:46:55
			if he intended one thing, it is that thing,
		
00:46:57 --> 00:47:08
			if he intended one thing, it is that thing Palak they are yummy, it will be what it what he
intended, if he did not intend anything, that will be you mean
		
00:47:10 --> 00:47:15
			and that seems to be a good position. And now, we you know,
		
00:47:16 --> 00:47:18
			explained it in detail and much more.
		
00:47:19 --> 00:47:19
			So,
		
00:47:21 --> 00:47:21
			you know,
		
00:47:23 --> 00:48:13
			here and that will not be far away, because the combat is have a disagreement within the method, you
know, it is Amen. Kodama here says that it will count as me, it will be afforded to me, as not
authorized the view, but in the Shafi position, this breakdown is good, whatever, in the Hanbury
method, they say explicitly what even if he intended at a locker I mean, it will count as they are,
but in the shafa is they will count on him against him based on his intention, and if there was no
intention, then it won't be I mean, the easiest one is which one they mean right, because the
expansion for the mean is just feeling or closing 10 people
		
00:48:14 --> 00:48:17
			and then we will stop here
		
00:48:19 --> 00:48:25
			because we are done with book of the art and then we will come back to go over the book of the iron.
		
00:48:42 --> 00:48:42
			But
		
00:48:47 --> 00:48:48
			it still has to be
		
00:49:00 --> 00:49:01
			repeat this
		
00:49:03 --> 00:49:04
			for the third time.
		
00:49:07 --> 00:49:10
			He says these words while after saying the words.
		
00:49:18 --> 00:49:26
			Okay, so he divorced her three times and then he made the harm right after he divorced her three
times. Would that count?
		
00:49:27 --> 00:49:28
			Yes.
		
00:49:31 --> 00:49:35
			If he intended if he intended
		
00:49:36 --> 00:49:37
			that
		
00:49:38 --> 00:49:40
			that he is
		
00:49:42 --> 00:49:51
			forever going to be like the back of his mother. Because what if someone makes the art agonist
		
00:49:52 --> 00:49:56
			and nun wife does not count? Yes.
		
00:49:58 --> 00:49:59
			If he intended
		
00:50:00 --> 00:50:08
			That she will be if he intended if he intended, you know, highlight this that abundant forever
		
00:50:09 --> 00:50:16
			then it would count, how would it count whenever he marries her he cannot touch her before he
expects
		
00:50:23 --> 00:50:29
			know what he is sinful to begin with, because they are is sinful to begin with?
		
00:50:30 --> 00:50:32
			Does he have to expiate? No
		
00:50:34 --> 00:50:35
			Yes.
		
00:50:37 --> 00:50:47
			But then he can put himself in trouble because if he was rich to then and then became poor when he
married her, then he would have to expect like a rich man. So he's better off
		
00:50:51 --> 00:51:04
			he has any plans anyway, whatever. But yes, you know, so, we are against a non wife town says the
heart if he intended it to be
		
00:51:05 --> 00:51:36
			because any non wife is haram, you know, of course be so if he means by this you are now haraam with
every every one is that's not another wife. But if he intends not the now haraam intends that
forever around then that would count she would be forever home. So if he married her with you had
said before that she is forever her arm, then go ahead and expiate.
		
00:51:48 --> 00:52:03
			Now because that person if she got married to another person and got divorced and remarried the
first one, he will not be able to touch her before he experience
		
00:52:07 --> 00:52:09
			if it doesn't happen, he doesn't have to execute.
		
00:52:10 --> 00:52:13
			Justice engine you just airing the sin but he doesn't have to explain.
		
00:52:22 --> 00:52:23
			Shall we start the run?
		
00:52:25 --> 00:52:26
			What do you think?