Hatem al-Haj – #03 Fiqh of Family – Guardianship Continued and Un-marriageable Women

Hatem al-Haj
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The speakers discuss the importance of compatibility and marriage in marriage, with a focus on the need for women to be committed to their faith and hold their positions in society. They also touch on the confusion surrounding the position of women in marriage and the cultural differences between the Middle East and the United States. The transcript provides examples of cases where women have been married to other women before and after the marriage, and emphasizes the importance of identifying the cause of hareem and the need to figure out the opposite. The speakers also discuss reasons for women not being able to marry, including cultural necessity, religious reasons, and political reasons.

AI: Summary ©

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			I'm about to proceed.
		
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			Please accept my apologies about the heat.
		
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			Gun control.
		
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			I don't know what to do. But anyway,
		
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			what we're talking about,
		
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			that's good so that you could actually straddle the two stations.
		
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			Anyway.
		
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			Today, we have a lot to cover. So it's good that we're starting early, because we will talk about
compatibility and marriage. And that's a very sensitive subject.
		
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			But anyone I start to read here.
		
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			So, anyway,
		
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			quiet, but I wanted to point out one thing, why is he putting compatibility in marriage under it
really,
		
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			you know, under the discussion of equality of The Guardian, because compatibility in marriage,
compatibility and marriage
		
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			is about the protection of women and women alone.
		
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			There is no such a thing, as
		
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			you know, the man marrying a woman of a lower status, there is no such, it doesn't exist.
		
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			This discussion is only one way, this discussion is only one way to protect a woman from marrying a
man of a lower status.
		
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			Because that could eventually hurt her. Even if she is excited about
		
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			half the time of marriage for some reason.
		
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			You know, that excitement may fade out.
		
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			And then she could start to suffer. So she's being alerted to that. And her well, he is told that if
you marry her off to someone of a lower status, you're when I hear when I will be severed, your
guardianship will be severed, and the judge will take over from you. And the judge will revoke your
marriage. So that's a warning for the way. And it is also to tell her, at least according to the
Hanafi, who would allow her to marry herself up without her worry that if you marry yourself after
someone have a lower status,
		
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			your
		
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			welly or your elderly
		
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			will have the right to take you to court and seek the revocation of that marriage. So that is why
this particular discussion was included under the chapter of guardianship or the discussion on
guardians.
		
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			The discussion of compatibility.
		
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			One other thing that I wanted to say. So this is only about protecting the woman, not about the man.
One other thing that I wanted to say is that
		
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			there are various very, very vast majority of the scholars have said that that compatibility is not
sharpness, aha, it is not a condition of validity
		
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			of the marriage, but more started resume binding less of the marriage, meaning
		
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			neither were they nor the bride can ask for revocation if she was actually married off to someone
		
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			who's compatible. So the happies who say that she that well, he can take her to court if she made
herself off without the permission of her well 100 ps, we said the 100 thieves would allow this
Jamal would not allowed us to be allowed. So they will
		
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			have the capacity the power the authority to take her to court and the revoke the marriage, he made
herself off to someone of a lower status. If she married herself off to someone of an equal status,
for a better status. The hafeez will not be they will say that the weather you will not be able to
do that.
		
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			Those who say that, do more
		
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			saying that her, her her father can get her married. without her permission. They will say, if she
takes our father to court and proves that he married her off to someone of a lower status, her
marriage will be revoked. But if she takes her father to court, and he had happened to have married
her off to someone have an equal or better status, the court will not revoke the marriage. So that
is why they talk about compatibility because it is legally consequential to them in this respect.
		
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			That is the binding binding ness of the marriage and the ability to revoke the marriage by herself
		
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			or by her wedding.
		
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			This is not a condition of validity, according to the vast majority of the scholars,
		
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			including the majority of the ladder companies.
		
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			Okay, an email kurama himolla said in his book at arm there, when he started to talk about it. When
I said he would he says we do have the right equipment we have evaded
		
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			What a horrible
		
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			accent. But I said,
		
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			well, in fact, the Rockefeller fee for it is not for the guardian of a woman to marry her off to one
who is not her match, unless she agrees
		
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			and unless she agrees,
		
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			is very talented.
		
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			If he is okay, if he agrees, she agrees, no one has the right to contest that marriage, the wedding
and the bride of anyone of lower status. If they both agree, no one has the right to contest the
marriage. Then he said Arabs are matches for one another estimate is not a match for a free woman.
And then in one man fabric is not a match for a chaste woman.
		
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			Okay, so let's, let's talk about what this means here. Let's spend some time understanding this. So
he says, What alibaba alibaba extra. When he started to talk about he said that Arabs are basically
a matches for one another, and the rest of the people are matches for one another.
		
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			And what he means by Arabs, this is under the
		
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			basically lineage.
		
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			And it is also called the monster which has possession in the society,
		
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			possession in the society. So this is what he said, Well, he said I would do a call for the Koran,
		
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			which is freedom.
		
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			And he said, What unfortunate laughy for one of the founder, co founder of FIFA, that is religious
commitment.
		
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			Those are the three things that he mentioned. Are there other things that could be mentioned? Yes,
there are other things that they usually mentioned. And according to the honeyberries, there are two
other big ones
		
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			a Synology ASR which is profession
		
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			and wealth,
		
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			professional and to wealth.
		
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			Okay, so these are the five things that they talk about.
		
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			When the talk about the lineage, some of the scholars go as far as you know, dividing it more
hashemites are only matches for hashemites not the rest of Christ. Chorus Christ is matches for each
other, not the rest of the Arabs. The Arabs are matches for each other, not the rest of the people.
The rest of the people are usually natural for each other. They don't divide the nations basically
beyond that. So they only talk about hashemites Karachi has my prodigy Arab, those are the three
distinctions that the scholars may have. So they consider hashemites to be matches for each other
policies to be matches for each other. Apology is not a match for how
		
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			Might according to many scholars, but according to the dominant position in the honeyberries in the
Hanbury method, it is they expanded this
		
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			to basically Arabs and then freedom means that the slave and the free woman or the
		
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			or
		
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			they are not matches for each other, we will talk about you know a free man marrying a slave woman
and the the when is that permissible or the conditions of making that permissible in Banbury Muslim,
when they talk about their religious commitment, it's quite obvious that an immoral person should
not be a match for a more
		
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			person when they talk about the profession, they use their own sort of classification of
professions, there are professions like a tailor for instance is is
		
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			is of a much lower status and high
		
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			the copper is of a much lower status
		
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			than other professions. So, they have their own sort of division of professions.
		
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			When they talk about wealth, wealth is understood. So, someone whose work is not a good match or
compatible for a woman,
		
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			wealthier family or poor comes from a wealthy family. Now, these are the things that they mainly
talk about. Now, what about in principle that concept of compatibility concept of compatibility?
		
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			There there is a group of scholars who said
		
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			that the only thing that matters is
		
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			religious commitment.
		
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			And who are those colors?
		
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			This is a like the sort of the weaker position in the Hungary Math Lab. And you could add to this,
you can add to this the Maliki position the actually the authorize the Maliki position and a weak
position in the sharper image
		
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			and the Vahidi position of course of our heads would go there and even if a man's position
		
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			so and certainly if Nope, I am defended deputy mayor's position beyond have no problems
		
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			have any any Muslim man is a match for any Muslim woman regardless and he's the slave is a match for
a free woman and free woman is a match for like the Arab non Arab patch in my this, any any Muslim
man is a match for any Muslim woman. And that's the position that I am assertively defended and it
is the position of his safe anytime in
		
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			this group here said religious commitment is the only factor to be observed. And who else you know
of the Sahaba of the loveliness
		
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			of the tabernacle hospital bursary, Muhammad nice theory in American abdulazeez all of them sided
with this position, that it is only a religious commitment to be considered. It's only a religious
commitment to be considered in a different report and the Hanbury must have it as religions
		
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			you know, the religious commitment, hand position in the society religious commitment plus position
and society as a two and a one is all five factors. So, any one is determined by you know, like a
certain formula if you have like, you know, the anatomy agreeing on a particular position then it is
the authorized position and the Hanbury method. When they disagree, then you seek a mirage, you
know, a perpetrator from outside of them and it's a it's a certain formula, but anyway,
		
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			so now
		
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			so now what is
		
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			how do we understand this? First of all, if we go to the Quran and Sunnah and the way of the first
community
		
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			We will find in the Qur'an Anderson and the way of the first community
		
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			that it was actually the there was actually no barriers in that sense
		
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			and and then we will come back and talk about the rebuttal of this. When it comes when the majority
talk about well first of all Allah subhanaw taala says
		
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			loans are not controlled by aka editora when economic Mandalay attack them right. Well, people we
have created you from a single men and single female and made you into nations and tribes, the most
of the noble of you in the sight of Allah, most noble of you are those who are most pious. So
		
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			that's the first one so the idea of equality of mankind in the sense of their humanity in the sense
of their honor as human beings is beyond question in Islam. As the first thing they are known and
most even though the Hadith may be not very traceable, but there are other hobbies lafonda, Davina,
alchemy, and alchemy, alchemy and alchemy.
		
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			Allah hochma
		
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			hajat with our the Prophet sallallahu Sallam Abu another, reported, the Prophet sallallahu Sallam
said, there is no virtue for an Arab over an Arab and an Arab over an Arab black of a white a white
over black except on the basis of taqwa or on the basis of piety.
		
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			And then, but if we want to come closer to the, to the issue of marriage itself,
		
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			if we want to conclude with the issue of marriage, because someone may say that this applies in
general, you know, equality of human beings, but when we're talking about marriage compatibility is
important. And,
		
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			you know, you could be you could be as dreamy as you want, but compatibility is important in
marriage. And if you give someone like the, you know, the princess, to, you know, Labor
		
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			Day may have sort of,
		
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			they may have some harmony in the beginning for a week 234. But then it will dawn on her that she,
there's so much of life that our old life that she misses, and then things will start to fall apart
and it will not work out. So you have to be realistic. And
		
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			Winston Churchill said, if you are not a Marxist by 25 years of age, you don't have a heart. And if
you don't abandon Marxism, by 35 years of age, you don't have a brain.
		
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			So the idea here is to be able to have both the heart and the brain.
		
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			But they did not quote Winston Churchill, you know,
		
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			that's me.
		
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			So, but if we want to come closer to the marriage, the lowest profession they talk about all the
time is that hjem nowadays would be like the surgeon or something. So the the lowest position is a
gem, which is the copper and the Prophet sallallahu Sallam said the Benny by Alba and whoever hindon
went to LA
		
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			or Benny by agua, you know tribal, you know, the children of brother, and whoever him when he marry
your Ward's off to apprehend who is
		
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			and
		
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			marry his female relatives, marry your words off to apprehend who is
		
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			and marry his female relatives. So the Prophet sallallahu Sallam is order independent,
		
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			to
		
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			basically ignore his, the, the loneliness of his profession, because he's a good man. So marry your
words to apprehend
		
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			and marry his female relatives. And this belongs more to the issue of marriage in particular. Beyond
this, the Prophet sallallahu Sallam said in a documentary, Donna Dena was present we do a lot of
conflict that infidelity can be, how are you? So if someone
		
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			proposes to you and you are pleased to have their religious commitment to the you know, and their
manners because I will do
		
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			meaning getting married
		
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			A lot less there will be corruption on Earth. That last there will be fitna and much corruption on
earth. And this hadith is considering what only religious commitment if not would be under the part
of that
		
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			matters. So if someone you like them
		
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			that is when it comes to compatibility, it does not mean because there's also physical attraction.
And it does not mean that the Prophet would force a man or a woman to marry someone that they are
not physically attracted to. Now, he's just saying, when it comes to compatibility or equality, if
the deen is good, the manners are good, then the person is compatible. But certainly there is
personal aversion or a person liking and disliking and the process of southerners not saying that
everybody has to get married to
		
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			when it comes to the so the strongest thing would be freedom. Because a like a woman for instance,
who is free marrying, a man who is asleep will be
		
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			will pose difficulties for her some difficulties for but in fact, the Prophet sallallahu Sallam
interceded on behalf of movies with barrier for barrier to keep him you know, the story of buddy
burrito was asleep. And he bought her and freed her.
		
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			And then she was married to movies and movies was not bought by anyone or, or freed. So now we have
this couple and Shabbat Berry and fried her movies is still in the bounds of slavery. And that era
wanted to leave movies because now she is a free woman.
		
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			And the Prophet sallallahu Sallam came to her to, to keep to keep movies, he interceded on behalf of
movies so that she can keep them. She said to him, Do you commend me at Morrone? He said no. And I'm
Astra I'm only interceding. She said for the hardest it be Hi, I don't have a need for him.
		
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			I don't have a need for him.
		
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			I don't want him anymore.
		
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			The fact that the prophets Allah Southern allowed barrier.
		
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			Keep in mind they were married already. The fact that the prophet SAW Selim allowed Barry to walk
away
		
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			is a very strong proof for the majority who say compatibility matters. And not only in religion,
because the prophets of Solomon did allow barrier, you know, he did not force a barrier, he did not
tell her compatibility does not matter. This is not someone who's proposing to you this is already
your husband. So and you are also a slave. You know, I just bought you she freed you, you have just
become a free woman. The Prophet did not force a barrier to stay with movies. And in all honesty,
when you are can be passionate about one position and I am passionate about this position. You know
that it compatibility is also is only dependent on religious commitment. But when you're passionate
		
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			about one position, don't blind yourself don't sort of intentionally overlook the arguments against
you against the opposition. That's an argument against your position.
		
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			Well, the people in this position,
		
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			they are saying they are saying that but the fact that the Prophet interceded on behalf of movies
means that the Prophet is saying to her, you guys are still compatible.
		
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			You know, you could still keep him. The fact that he did not force her is like when he did not force
to prop him up into ice this day with Sabbath for instance.
		
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			And Fatima, Fatima, Fatima to stay with
		
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			and he allowed her to because she did not like him.
		
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			Even though he was who he was, you know, a great companion, a great poet, etc. But she did not force
her to stay with him. Likewise, he just didn't force me to stay with him. She said I have no need
for him. She wanted to walk away from the marriage.
		
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			She couldn't be married to him and the prophets are seldom accepted. So, you may also say that
		
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			but but certainly the Jim who do have
		
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			like an argument in this hobby they could use.
		
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			Now,
		
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			even if we support to this position,
		
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			that compatibility is only,
		
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			you know,
		
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			within reference to religious commitment, but to understand the to understand the scholars because
they are scholars were not chauvinist they were not racist, they were not any of that, and we have
to have love and respect for them, but to understand them, they are talking about our reality that
they live in, they are talking about women, they are talking about sort of the, the,
		
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			the perspective of people, that is the perspective of people, people did pay attention to those
things. So, if I were they married his ward off to someone that is not compatible in the perspective
of people in the sight of people, not the sight of God, they are not talking about equality here of
human beings, they are not talking about equality in the sight of God, they are talking about in the
perspective of people synthetic role of self consciousness, you know, the perspective of people and
people do pay attention to those things, and we cannot deny, they do pay attention to lineage, they
do pay attention to free them, they do pay attention to profession, they do pay attention to wealth.
		
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			Nowadays, the position in society is not dictated by lineage as much as it is dictated by level of
education for instance. So, let us say, how la wanted to marry his word off.
		
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			And, you know, so someone has like,
		
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			finished elementary school, and
		
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			someone who you know, like a man who finished elementary school is now proposing to a woman who has
a PhD in whatever
		
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			organic chemistry
		
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			are they equal in the sight of God? They are?
		
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			Are they compatible? We can disagree here, there is room for us to say, you know, probably there is
a huge gap here.
		
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			their thought processes are just
		
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			Are you being a racist? If you say that to another racist, are you being chauvinist classes? If you
say that probably not. So, why are you allowing yourself to use education as a reasonable parameter
in their times, once profession, these things were the parameters the measuring stick, but at the
end of the day, whether it is this, this or that, in the sight of God,
		
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			they recognize that as much as we recognize that people are equal, but they are saying that these
layers socio economic strata, different socio economic strata, are consequential to harmony in the
marriage relationship, and the more commonalities you have between the people, the more likely that
they will have a better marriage, they are not saying and the more we would say, all of that, all of
what you say guys is is good by us. We are not we don't have a problem. So you will say to us, that
they didn't Harris was married,
		
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			you know, sign up into Jax and he was an emancipated slave, and he was crochet, He will say to us
the Delilah was married to the the sister of a house and he was emancipated slave and she was
crochet.
		
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			You will say to us that salad, Moldavia because I was married to him, been taught
		
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			ignorant obeah one of the you know, one of the greatest of chiefs of Christ, and he was an
emancipated slave, satin hands.
		
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			She was that would say, whoever told you we will whoever told you we are against these marriages,
then that's absolutely fine. Because
		
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			Salim was fine with it, and Hindus fine. And the brother of him the whole marriage set him off to
his sister was fine with her when he was trying to eat, he was fine. We don't you know the year, you
can't use this as an argument against us. That's what the jamol would say, you can't use this. You
can use this as an argument against us, if we told you that compatibility is
		
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			a condition of validity. We're not saying this. We are saying though, that if if hand did not
accept,
		
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			you know, if I was a for married handoff, to salad, and Hindi took up his iPhone to court that the
court would have been able to revoke that.
		
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			But he did not she was happy with salad, we have no business in this marriage, she was happy to hear
what he was happy, we have no business in this marriage,
		
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			what they tried to do so that we can be also understanding of the position of the majority, what
they're trying to do is to say, Don't marry a woman off to someone that she will feel is beneath her
		
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			because that will be conducive to this harmony and rebellion on her part. And that was not conducive
to just like a good marriage.
		
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			Therefore, what do we do nowadays? What do we do nowadays, we established that this is only for the
protection of women, we established that if they were they and the bride are happy with a particular
candidate, no one has any business in this
		
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			marriage.
		
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			And then we say that,
		
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			forget about these things, because these things are not things that are established in the plan. And
so now we have seen how the Quran and Sunnah disregard all of this in the sight of God. All these
are disregarded. This was the connection that this was there, that condition they lived in these
parameters were the parameters by which the community judged if someone is of the same socioeconomic
status, or have a lower socioeconomic status, we have our own parameters, we just say to the Bryan's
to the young women, that
		
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			just be realistic, you know, be thoughtful, when someone proposes to be thoughtful.
		
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			the longevity of marriage is important, it is not about the honeymoon, it is about the you know the
40 or 50 years that you are going to be inshallah living together. And if you truly feel that this
person is compatible, because sometimes things can make up for things, you know, so that guy with
elementary with elementary school education proposing to
		
00:33:32 --> 00:33:39
			me you know, that that girl with a PhD in organic chemistry, well, let us say that guy is our best.
You guys know our best?
		
00:33:40 --> 00:33:44
			Okay, so he was like a major literary figure in Egypt.
		
00:33:47 --> 00:33:48
			Major one,
		
00:33:49 --> 00:33:52
			he only had elementary school education. So,
		
00:33:53 --> 00:34:03
			you know, that he make up for the lack of education? I guess he did? Well, if someone became the
most erudite scholar, for instance.
		
00:34:04 --> 00:34:34
			And he only has Elementary, you know, and, and West Africa and the Mahabharata and West African and
traditional sort of religious education. Oftentimes, they don't have degrees, they just go to those
places and they get it so they don't have degrees. And, you know, some of the great feet for
instance, if he proposes a woman who has a PhD is here match, of course he is she is she may not be
as matched and
		
00:34:38 --> 00:34:45
			so, but the idea here is just be thoughtful, and think of just
		
00:34:46 --> 00:34:50
			practically speaking, is this going to work or not, that's all.
		
00:34:51 --> 00:34:52
			So it's like
		
00:34:55 --> 00:34:59
			a yellow sign, you know, slow down. Think about it.
		
00:35:00 --> 00:35:06
			That's it, it is not a right side, not a red side, only a yellow side, slow down, think about.
		
00:35:07 --> 00:35:10
			Okay, that's what I wanted to say about compatibility.
		
00:35:14 --> 00:35:41
			And certainly housemates, I'm not having my house or my it's not being able to marry not not house
mine. So the gym would would always come back and say, we did not say they cannot marry, we said
that they can contest it if they are upset with it. But who are the hashemites that married not
hashemites. All of the daughters of the Prophet sallallahu Sallam were housemates, except for
Fatima, she married the hatch of mine, but the rest of them are
		
00:35:43 --> 00:35:45
			all married, none, none hashemites.
		
00:36:20 --> 00:36:24
			And the first distinction between Arabs and non Arabs,
		
00:36:26 --> 00:36:31
			these are certainly the dock may look like it is in
		
00:36:32 --> 00:36:38
			contrast with hobbies, that conflict with hobbies, blah, blah, blah, da da, da, da da, Jimmy.
		
00:36:39 --> 00:36:51
			But he did not mean in the sight of God. The Arabs at the time were the victors, right? slay the
Romans, Romans colonies, you know,
		
00:36:52 --> 00:36:53
			to some extent,
		
00:36:55 --> 00:36:59
			but they were the victors. So they subdued the nations.
		
00:37:02 --> 00:37:25
			There is that the size of the psyche is still there, the human psyche, apart from the religion, the
human psyche is the victor, and sort of the Rome and the colonies. The human psyche is still
operative here. But it certainly did not mean in the sight of God, but
		
00:37:28 --> 00:37:30
			it's just the human psyche thing.
		
00:37:31 --> 00:37:56
			The conquerors, and the conquered the victor and the defeat. So, the Persians in this case, and the
Romans, in this case, and the rest of the nations, they were the defeated nations, and the Arabs
were the sort of the conquerors, the victors. And
		
00:37:57 --> 00:38:20
			so, it is the perspective of the community, it is not in the sight of God, everybody was aware of
this. So that is why when I say for instance, marrying a person would have been found by the
community, therefore, she may have felt
		
00:38:23 --> 00:38:25
			that her father shortchanged her
		
00:38:27 --> 00:38:33
			or did not do justice to her. If she did not feel that then then she did not feel
		
00:38:37 --> 00:38:38
			Yeah.
		
00:38:40 --> 00:38:41
			It has
		
00:38:44 --> 00:38:45
			to do with this discussion.
		
00:38:48 --> 00:39:12
			Being from from price, at least initially is was a logistical, logistical necessity, because if you
leave the khilafah up in the air to be grabbed by any tribe, those feudal tribes of Arabia would
have never can see that. No tribe in Arabia would have conceded to any tribe in Arabia, you know,
Arabs, they never agree on anything.
		
00:39:14 --> 00:39:19
			How could they agree on conceding the khilafah to demean for instance, or
		
00:39:20 --> 00:39:21
			so
		
00:39:22 --> 00:39:50
			the only way to keep the community together was to make the khilafah exclusive taco rice. It was the
only way because the Arabs would have recognized that this is the tribe of the Prophet sallallahu
sallam, so they are most deserving. If it was not Christ, and then anyone could be the Khalifa. They
would have been still fighting up until this point to hire the fairest
		
00:39:59 --> 00:39:59
			way to do
		
00:40:00 --> 00:40:26
			Consider if a father tried to prevent the marriage between his daughter and potential law, you know,
room and they're religiously compatible, but he was trying to prevent it because they weren't, let's
say not compatible as far as profession, they would consider mild in this case, whereas the others
would say, yeah, so because of me, I would consider everybody compatible for everybody. And if he
has good, if he has religious for instance,
		
00:40:27 --> 00:40:39
			then she can marry any religious man and he should not prevent her. He would apply the habit of if
someone proposes to you and you're pleased with his Deen and his manners, marry him off,
		
00:40:41 --> 00:40:43
			he would apply literally.
		
00:40:44 --> 00:40:52
			And the good thing for me also that makes is the whole thing consistent is that he does not accept
		
00:40:53 --> 00:40:57
			it. He does not accept, like when he forcing
		
00:41:00 --> 00:41:18
			his Ward to marry someone she does not like. So if her when he married her off to someone of a lower
status happening to me, I will give her the right to contest that. Whether he was of a lower status
or not, he just would not allow her
		
00:41:20 --> 00:41:22
			to marry her off without her permission.
		
00:41:25 --> 00:41:42
			Then the sheikh said, Colin Harada and Ian Camerata, and hopefully you have no one yet is a Wonder
Woman nuptse happy Isn't he however, wants to marry his word. May you marry her to himself without
her with her permission I'm sorry with her permission, of course without permission.
		
00:41:44 --> 00:42:04
			Now, if you are cousins, you know cousins and Islam can get married. So, if you are cousins,
paternal cousins, and your paternal cousin is the or next in order in terms of what if your father
died your brothers died? You know, God forbid.
		
00:42:06 --> 00:42:06
			But
		
00:42:07 --> 00:42:23
			But someone who does not have father does not have brothers does not have uncles and hair closest
kin is Herrick cousin. And her cousin wants to marry her. He takes permission from her and then he
says to himself
		
00:42:24 --> 00:42:26
			hi Mary her
		
00:42:32 --> 00:42:34
			pay has to take permission from her
		
00:42:38 --> 00:42:39
			peers or when
		
00:42:42 --> 00:42:46
			you're saying conflict of interest now it's not conflict of interest because
		
00:42:48 --> 00:42:52
			she permitted there was there was she consented
		
00:43:06 --> 00:43:08
			How could her cousin not be compatible?
		
00:43:13 --> 00:43:18
			Aren't we saying religious commitment Are you are you the civilian profession?
		
00:43:27 --> 00:43:28
			Okay guys,
		
00:43:30 --> 00:43:33
			she should be consulting some people are
		
00:43:38 --> 00:43:42
			I understand you want to add some like sort of safety measure here.
		
00:43:43 --> 00:44:00
			But, but she she consented and keep in mind that she has to be grown up. Because if she is young,
like prepubescent, he cannot marry him. Because it's only the father that can marry off the pre
preview preview of Islam.
		
00:44:02 --> 00:44:06
			Okay, then the CF talks about Mohamed sinica.
		
00:44:08 --> 00:44:09
			And that
		
00:44:11 --> 00:44:45
			okay, we took too long on compatibility chapter on unmanageable women and a Mahavira mouth and Nick
are simply in Manhattan, Manhattan are your marriageable kin Mahamat for Nick and Nick. Are women
forbidden to marry not necessarily just on marriageable kin and as we will, we will see now. So what
are the types of hareem that we have two types, permanent and temporary.
		
00:44:46 --> 00:44:46
			Okay.
		
00:45:03 --> 00:45:05
			temporary or transient?
		
00:45:08 --> 00:45:12
			What are the causes of permanent temporary?
		
00:45:15 --> 00:45:18
			How many causes
		
00:45:19 --> 00:45:20
			for
		
00:45:22 --> 00:45:25
			what could they be one? NASA
		
00:45:34 --> 00:45:35
			how do we translate us up here?
		
00:45:42 --> 00:45:43
			Father I translated
		
00:45:45 --> 00:45:49
			consanguinity consanguinity as a better word, because
		
00:45:50 --> 00:45:51
			kinship is not
		
00:45:58 --> 00:46:00
			what that means.
		
00:46:07 --> 00:46:16
			Yeah, it means a blood relationship biological relationship, biological relationship
		
00:46:17 --> 00:46:19
			and then Musa Hara
		
00:46:23 --> 00:46:25
			Massara with mean marriage
		
00:46:26 --> 00:46:28
			premarital relationship
		
00:46:32 --> 00:46:41
			like piano being in America relationship with a relative of the woman that bars you from marrying
this woman
		
00:46:42 --> 00:46:44
			what would be number three
		
00:46:46 --> 00:46:47
			which is breastfeeding
		
00:46:54 --> 00:47:01
			what would be number four now on public education mutual invocation of Curtis's
		
00:47:05 --> 00:47:05
			public
		
00:47:07 --> 00:47:29
			public implication mutual invocation of curses when a when a man accuses his wife of adultery okay.
So, these are the three permanent causes of permanent prohibition, permanent prohibition and we will
come to the details of each one of these.
		
00:47:32 --> 00:47:34
			So let us go over
		
00:47:39 --> 00:47:44
			okay he starts I guess with he starts with a permanent he says
		
00:47:46 --> 00:47:47
			harmonica
		
00:48:01 --> 00:48:19
			these are the mothers daughters sisters Daughters of the brothers Daughters of the sisters paternal
and maternal aunts mothers have wives wives of fathers wives have sons and daughters of wives given
that their mothers have been entered on entered on
		
00:48:20 --> 00:48:37
			breastfeeding results in the same restrictions caused by consanguinity. Okay, so if we take if we
take the index a case to be a man or a woman, would you like the index case to be the woman or the
man?
		
00:48:39 --> 00:48:41
			you'd like it to be the woman okay.
		
00:48:43 --> 00:48:48
			Okay, so we'll take the index case we'll take the woman has the index case.
		
00:48:54 --> 00:48:55
			So the answer often is
		
00:48:57 --> 00:48:58
			Mahatma
		
00:49:01 --> 00:49:02
			Martin say como
		
00:49:03 --> 00:49:04
			como
		
00:49:10 --> 00:49:15
			como binotto. Mahatma not in Karnataka. From heartland econ
		
00:49:42 --> 00:49:43
			has now been an Athenian.
		
00:49:47 --> 00:49:49
			So Mahatma, Mahatma
		
00:49:51 --> 00:49:51
			Gandhi
		
00:49:58 --> 00:49:59
			Mahatma
		
00:50:00 --> 00:50:02
			Hola como para toda pinata doc
		
00:50:05 --> 00:50:06
			from our community
		
00:50:08 --> 00:50:08
			from
		
00:50:12 --> 00:50:13
			Minnesota community Dr. Ben
		
00:50:15 --> 00:50:16
			Aleykum
		
00:50:17 --> 00:50:21
			Latina Slavica wanted now, Vina dr Bini
		
00:50:25 --> 00:50:29
			Okay, did we get it right now okay. So,
		
00:50:30 --> 00:50:31
			on behalf
		
00:50:33 --> 00:50:35
			So, if this is the end next case here
		
00:50:39 --> 00:50:47
			this is the woman here square as far man a circle is for a woman. So, this is the index case the
woman
		
00:50:50 --> 00:50:53
			and this woman is married the best man
		
00:50:55 --> 00:50:58
			and this woman has
		
00:51:00 --> 00:51:04
			two children and the children have children
		
00:51:11 --> 00:51:16
			and this man has a mother and a father.
		
00:51:20 --> 00:51:27
			And this man has been married to another woman before and he has
		
00:51:29 --> 00:51:32
			from this other woman that he had married before
		
00:51:34 --> 00:51:40
			two children with this other woman that he married before this is our index case, our index case
		
00:51:42 --> 00:51:44
			and then
		
00:51:49 --> 00:51:50
			okay.
		
00:51:56 --> 00:51:59
			And this one here has
		
00:52:02 --> 00:52:05
			So, they give birth to this and they give birth to this
		
00:52:06 --> 00:52:06
			birth
		
00:52:08 --> 00:52:11
			and that's a birth of us
		
00:52:21 --> 00:52:22
			here
		
00:52:36 --> 00:52:36
			okay.
		
00:52:42 --> 00:52:44
			So, could we add here
		
00:52:48 --> 00:52:49
			Okay.
		
00:52:59 --> 00:53:18
			Okay. So, this woman, this is her father, this is her mother, this is her maternal grandfather,
maternal grandmother. This would be her maternal uncle, this is her maternal aunt.
		
00:53:19 --> 00:53:24
			This is the father This is paternal grandfather. This is the
		
00:53:26 --> 00:53:28
			paternal paternal uncle
		
00:53:30 --> 00:53:33
			okay this is her husband
		
00:53:34 --> 00:53:34
			this is
		
00:53:35 --> 00:53:42
			you know the other wife of her husband previous or even current
		
00:53:43 --> 00:53:44
			this is
		
00:53:46 --> 00:53:47
			this is her stepson
		
00:53:48 --> 00:53:49
			right
		
00:53:50 --> 00:53:51
			this is
		
00:53:53 --> 00:53:57
			and this is her stepdaughter and this is her father in law
		
00:53:58 --> 00:54:03
			and this is her mother in law. Okay. So,
		
00:54:05 --> 00:54:09
			certainly we will be looking only at the squares because she has to marry a man.
		
00:54:10 --> 00:54:10
			So
		
00:54:12 --> 00:54:15
			if Can she marry this one?
		
00:54:16 --> 00:54:17
			Why not?
		
00:54:19 --> 00:54:21
			Her son can she marry this one?
		
00:54:23 --> 00:54:26
			Cuz he is Can she marry this one?
		
00:54:30 --> 00:54:30
			Crenshaw
		
00:54:34 --> 00:54:35
			does he inherit from her?
		
00:54:39 --> 00:54:41
			He does not inherit.
		
00:54:42 --> 00:54:59
			But that doesn't matter here. So, whether they progeny in general whether they are inheritors or non
inheritors progeny in general. Anyone that came from you in general has had almond marriage. Okay.
		
00:55:01 --> 00:55:08
			So we're done with a progeny. So it is all progeny, everything that came from you. Okay?
		
00:55:10 --> 00:55:14
			So hopefully she can marry this one because he is her husband now.
		
00:55:15 --> 00:55:17
			And so Can she marry this one?
		
00:55:23 --> 00:55:27
			Can she marry this one?
		
00:55:29 --> 00:55:30
			father in law
		
00:55:33 --> 00:55:36
			can okay where where is this now?
		
00:55:37 --> 00:55:39
			Father and she marry this one.
		
00:55:41 --> 00:55:42
			Can she marry this one?
		
00:55:45 --> 00:55:47
			Can she marry this one? Yes.
		
00:55:49 --> 00:55:51
			This is her paternal uncle.
		
00:55:58 --> 00:56:00
			Can she marry this one?
		
00:56:10 --> 00:56:11
			Can she marry this one?
		
00:56:20 --> 00:56:20
			Okay.
		
00:56:23 --> 00:56:24
			Father
		
00:56:25 --> 00:56:30
			was married to another woman, and they have a child. Can she marry this one?
		
00:56:31 --> 00:56:32
			half brother.
		
00:56:34 --> 00:56:40
			Her mother was this woman was married to
		
00:56:42 --> 00:56:43
			another man
		
00:56:44 --> 00:56:48
			and have a child can she marry this one? Yes.
		
00:56:51 --> 00:56:53
			Okay, can she marry this one?
		
00:56:54 --> 00:57:02
			Can she marry this one? This is her maternal uncle. Can she marry this one? Yes. And this one?
		
00:57:08 --> 00:57:09
			Can she marry this one?
		
00:57:11 --> 00:57:12
			Can she marry this one?
		
00:57:14 --> 00:57:22
			And anything that is coming down from here coming down from here anything she cannot marry?
		
00:57:23 --> 00:57:25
			So Arina Tara from Omaha to come?
		
00:57:29 --> 00:57:30
			That would be the
		
00:57:33 --> 00:57:40
			that would be the or actually that's the opposite. Okay, it's gonna be hard now to figure out the
opposite.
		
00:57:46 --> 00:57:49
			Because the it is using the index cases the man
		
00:57:50 --> 00:57:51
			from Omaha to come.
		
00:57:54 --> 00:57:55
			Okay.
		
00:57:57 --> 00:57:58
			webinar to come.
		
00:58:01 --> 00:58:06
			No, but she is the She is the daughter of this. What I call her to come.
		
00:58:13 --> 00:58:14
			She is a sister. Yes.
		
00:58:19 --> 00:58:20
			Come
		
00:58:24 --> 00:58:29
			she is the hammer of home. She is the hammer of this one. She is the hammer of this one.
		
00:58:33 --> 00:58:36
			She is the daughter of whom? We will have to
		
00:58:37 --> 00:58:41
			okay wahala to come. She is the founder of this one.
		
00:58:48 --> 00:58:49
			She is bent
		
00:58:53 --> 00:58:55
			corps Where's her uncle?
		
00:58:58 --> 00:58:58
			Oh yes.
		
00:59:00 --> 00:59:03
			She has been to have this webinar to
		
00:59:07 --> 00:59:17
			actually is meant to she has been through this. Okay. That is her maternal uncle. She has been to
him. She is the daughter of his sister.
		
00:59:23 --> 00:59:23
			In law
		
00:59:25 --> 00:59:42
			that is so so a woman who knows her will be just like her mother. For logical Minerva and your milk
sisters. Will mahat when he saw a comb on happiness a comb. Okay. She is.
		
00:59:43 --> 00:59:48
			Okay. I'm happy to say this is her stepson.
		
00:59:49 --> 00:59:51
			No, no, no, that's not
		
00:59:53 --> 00:59:57
			to say that is the mother's of
		
00:59:59 --> 00:59:59
			the person.
		
01:00:04 --> 01:00:06
			Combat would be the mother of your wives.
		
01:00:08 --> 01:00:08
			Daughters
		
01:00:17 --> 01:00:20
			would be that she would be the mother in law, basically.
		
01:00:23 --> 01:00:33
			Like if you draw husbands, you draw a line to the circle, right? That's that she got married her
daughter got. Oh, yeah, she got it. Yes, man. That's why I
		
01:00:35 --> 01:00:43
			didn't draw this yet. Yeah. So this one here. Her daughter married this one. She is
		
01:00:46 --> 01:00:51
			his wife. She is the mother of his wife. So that man she cannot marry.
		
01:00:53 --> 01:01:02
			Yes, that's her daughter. She got married this one. So she became on home. His wife she is on his
wife's he has the mother of his wife.
		
01:01:04 --> 01:01:09
			Okay, what about April komen latifi God community community the fountain behind.
		
01:01:11 --> 01:01:19
			We wanted this now, a vocal minority majority communists a common law at the facto ban.
		
01:01:22 --> 01:01:26
			Her mother married this man.
		
01:01:27 --> 01:01:35
			Her mother married this man. After she got divorced from her father, where she was married to him
before she got married to her father.
		
01:01:36 --> 01:01:38
			And mother married this man.
		
01:01:40 --> 01:01:50
			Can she marry this man? Can this Hendricks case scenario this man? No because she has done abeba of
this man. For the majority community, community talk to men.
		
01:01:53 --> 01:02:14
			It is your stepdaughters that are under your guardianship or under your care in your lap. Meaning
under your care. Step Daughters of the women that you have entered the pond that hasn't been entered
upon, would mean to the majority.
		
01:02:16 --> 01:02:37
			hats. seclusion for conservation is confirmed by seclusion. But there is a Hanbury position that
conservation is is actually confirmation that there have been *. So that's the
disagreement here between that one Hanbury position, but there is another company position that
sides with the Jamaat and that's what I mentioned in the book
		
01:02:39 --> 01:02:52
			that consummation is basically by the establishment of hardware or seclusion. Once seclusion has
been established. We consider this to be consummation, not actual *. Okay.
		
01:02:54 --> 01:02:56
			So Kaurava cumulative
		
01:03:00 --> 01:03:05
			Li come there is no blame on you if you have not entered upon them if you have not consummated the
marriage.
		
01:03:07 --> 01:03:15
			Nicola venum and Assalamualaikum Hannah, Abner echo and Xena Minh hasta la be calm.
		
01:03:24 --> 01:03:24
			This man
		
01:03:28 --> 01:03:32
			No, wait a second. Where's your husband's father? here because this man
		
01:03:34 --> 01:03:51
			this manner is their father in law. So she will be highlighted. Oh appnana como la Vina menos lobby
comm she would be the wife, have your husbands who are from your loins, not husbands vitamin D or
adoption, not children by a 20 reduction.
		
01:03:52 --> 01:03:53
			So,
		
01:03:54 --> 01:04:01
			enormous ly become the wives of your husbands that are from your biological husband's biological,
		
01:04:03 --> 01:04:04
			children sons.
		
01:04:07 --> 01:04:36
			Why Marvin and Octavia lemak itself and that you combine between two sisters, but that is not in the
permanent prohibitions. We will discuss this in the temporary prohibitions to combine between two
sisters, except what happened in the past. But even if it happened in the past, and then you have
become Muslim, then you will have to give up one of them. You'll have to divorce one of them. Except
two of what happened in the past. Thank you for that happened in the past you will not be punished
for combining between two sisters in the past.
		
01:04:44 --> 01:04:54
			Her father in law that we just mentioned, all of his uncles and brothers wouldn't be non pregnant Of
course, right. So her father in law's let's say brothers or his uncles
		
01:04:56 --> 01:04:57
			that would be a permanent
		
01:04:58 --> 01:04:59
			her father in law
		
01:05:01 --> 01:05:22
			All of the but keep in mind, keep in mind, her father in law does not only mean her father in law,
it means our grandfather in law it means your great grandfather in law and that is what he will come
to address here when he says webinar to Mohamed Mohamed in Lebanon Ahmed will connect to automatic
		
01:05:24 --> 01:05:30
			wahala he will benefit from Mahanama hora mans in Lebanon
		
01:05:32 --> 01:05:46
			he will have two daughters of unmanageable women are also unmanageable except the daughters of
unmarried if there is an unmanageable woman, her daughter will always be unmanageable except
		
01:05:48 --> 01:05:58
			paternal and maternal aunts because cousins are marriageable, cousins are marriageable, and keep in
mind that paternal and maternal aunts, you know,
		
01:05:59 --> 01:06:23
			cousins will have to be there will have to be that exception because also paternal maternal aunts
that do not mean your immediate paternal maternal loans. Because your grandfather's siblings are
your aunts and uncles. They are sort of remote aunts and uncles but they are great aunts and uncles,
great great aunts and uncles, and so on and so forth.
		
01:06:24 --> 01:06:48
			All the aunts and uncles or aunts and uncles whether they are answer uncles or great or great great
aunts and uncles, their children are pallid. Their children are harder. So the siblings of your
parents are home to you, the siblings of your grandparents, great grandparents, great grandparents
are all around to you, all of their children.
		
01:06:50 --> 01:06:55
			So that's one exception, the children of the continent.
		
01:06:56 --> 01:06:58
			You know paternal and maternal aunts?
		
01:06:59 --> 01:07:11
			Well, Matt, and he said, of course, you know if she is haram to you, because she is the mother of
your wife. Her daughter is Helen, her daughter is your wife.
		
01:07:15 --> 01:07:16
			Hannah,
		
01:07:19 --> 01:07:21
			the wife calls you're
		
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			the wife of your father, and the wife of your son, their daughters, or
		
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			their mothers or
		
01:07:42 --> 01:07:43
			their mothers?
		
01:07:45 --> 01:07:45
			Wait a second.
		
01:07:47 --> 01:07:49
			The one that you're
		
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			okay, how about what happened?
		
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			Are the wives of your sons and the wives of your fathers, their daughters?
		
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			Marriage is not from
		
01:08:16 --> 01:08:17
			the husband?
		
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			Or the wife of your father?
		
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			Of course, we're not talking about your mother.
		
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			your stepmother, the wife of your father? Is she allowed to marry? Of course not. Here is Harrison.
Hello, Mary. Yes.
		
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			And that is why we have this problem of you know, that we have to separate and so on.
		
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			The same applies to the wife of your son
		
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			or daughter. I mean, certainly there's an age difference and I'll stop here. Luckily, I'm not gonna
marry her but she's not on marriageable.
		
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			She's not on marriageable.
		
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			Then he said, Well, I'm gonna have to wonder Mohamed in little banana.
		
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			Likewise, the mother the mother is of unmanageable. Women are unmanageable except to the mothers of
daughters, daughters of wives, and the wives of the fathers and sons.
		
01:09:27 --> 01:09:40
			So let's take the first one. The mothers of unmanageable women are unmanageable except to the
mothers of daughters. Well, the mother of your daughter is your wife.
		
01:09:42 --> 01:09:49
			Daughters of wives, daughters of wives. So your stepdaughter,
		
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			your stepdaughter?
		
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			Her mother is healthy
		
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			for you.
		
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			Because she's your wife,
		
01:10:04 --> 01:10:10
			and the wives of fathers and sons, the wives of fathers and sons,
		
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			can you marry
		
01:10:16 --> 01:10:20
			the mother of your son's wife?
		
01:10:21 --> 01:10:26
			Yes, you can marry the mother of your son's wife.
		
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			It's not recommended, but
		
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			it's not such a joke.
		
01:10:39 --> 01:10:42
			He can also marry his father's mother in law basically, in this case, right?
		
01:10:44 --> 01:10:50
			If he can marry his father's mother in law, yes.
		
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			He can marry his father's mother in law
		
01:11:04 --> 01:11:08
			from a different marriage has from a different marriage.
		
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			Okay.
		
01:11:14 --> 01:11:15
			Hello,
		
01:11:16 --> 01:11:17
			he
		
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			can
		
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			take his father's wife back if they did not, they did not change, can the son marry his father's
wife, if they did not consummate, the only one that you are
		
01:11:48 --> 01:12:14
			the only one that that is contingent upon consummation. The only one that is contingent upon
consummation is the daughter of your wife that you got contracted with. So if you have a contract
with a woman, her daughter becomes unlawful to you. Only when you consummate the marriage.
		
01:12:15 --> 01:12:27
			The rest of the prohibitions are immediate upon contraction, contraction upon contract redness upon
the finalization of the contract
		
01:12:28 --> 01:12:38
			upon the finalization of the contract, only the daughter of the wife that you are contracted with,
is not
		
01:12:39 --> 01:12:48
			until you consummate the marriage was, was that wise. And the wisdom here is that the wisdom here is
that
		
01:12:50 --> 01:12:52
			if you marry a woman,
		
01:12:53 --> 01:12:57
			and if you marry a woman, and then divorce her
		
01:12:59 --> 01:13:06
			before and after the concert, the end before consummation, and then seek to marry her mother,
		
01:13:07 --> 01:13:20
			she will be too jealous, and she will not be accepting. But if you marry a woman, and divorce her
and seek to marry her daughter, she may be accepting.
		
01:13:21 --> 01:13:28
			It may not hurt, because, you know, her mother would sort of lay is sort of
		
01:13:30 --> 01:13:31
			Yes.
		
01:13:32 --> 01:13:39
			So if you if you got contracted with a woman, but you did not consummate the marriage and you
divorced her.
		
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			You can marry her daughter. You cannot marry her mother
		
01:13:49 --> 01:13:50
			and your son.
		
01:13:59 --> 01:14:08
			Your son, the son cannot marry the woman who just divorce without consideration. Yes, because it's
dependent dependent on the contract.
		
01:14:10 --> 01:14:10
			Yes.
		
01:14:13 --> 01:14:25
			Finally, the sixth and then next time we will talk about the temporary prohibitions let's just
finish the permanent prohibitions on what the American holidays are haram and how he will be.
		
01:14:28 --> 01:14:41
			He will have * with a woman, whether locally or unlawfully, she becomes unmanageable for
his father and son, and mother and daughters they become unmanageable to him.
		
01:14:42 --> 01:14:59
			So he who had * with element whether locally or unlawfully, she becomes unmanageable for
his father and son, her mother and daughters become unmanageable to him. And that is the famous case
that happened in India on time when
		
01:15:00 --> 01:15:10
			You know, it's you know, that case pertains to that particular subject where a father in law raped
his daughter in law. And then
		
01:15:12 --> 01:15:22
			the court because they are canopies and canopies are like the honeyberries here, the court said that
she cannot be married to his son anymore.
		
01:15:28 --> 01:15:33
			here and then she said that she cannot be married.
		
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			So the father in law, raped the daughter in law.
		
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			She was happily married to his son, and they had children. So the courts
		
01:15:48 --> 01:15:50
			since this happened,
		
01:15:51 --> 01:15:51
			and
		
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			her husband now is the child of someone she had * with, she cannot be married to her
husband anymore. Well, the shafa is would have said that, okay.
		
01:16:06 --> 01:16:22
			And I think that in this particular circumstance, even if I were hanafy, I would have used the Shafi
position because this is a very sort of, it is a different circumstance, it's a complicated things
here is raid.
		
01:16:24 --> 01:16:29
			And then we just like basically, the Japanese say, Allah Allah,
		
01:16:30 --> 01:16:31
			Allah
		
01:16:32 --> 01:16:35
			haram does not cause the Hallo to be Haram.
		
01:16:36 --> 01:17:04
			But that is not the position of the majority to be to be clear, but in this particular circumstance,
using the Shafi position would have made perfect sense and I really wished that they will have used
the, so it became big news. And certainly, you know, the non Muslims in India and secularists and so
on and so forth, they, they certainly this would be, like, an opportunity for them to just
		
01:17:05 --> 01:17:13
			slander the Sharia, because why are you destroying this family, because of the
		
01:17:14 --> 01:17:17
			rogue behavior of that father in law.
		
01:17:19 --> 01:18:00
			Anyway, so but this is where it is coming from. This is where the embellies would have said the same
thing like the HANA fees, the Maliki's would have said the same thing like the HANA piece, I am
saying that in this particular circumstance, we should have taken the Chafee position because not
because of merely convenience, but because the circle is called this juristic preference, because
when you have a new one scenario, you will have to use some juristic reference or SSN to find the
most appropriate ruling for that very nuanced scenario. But this is where it is coming from. So the
honeyberries would have agreed with this ruling on it.
		
01:18:01 --> 01:18:04
			How Donatella Abby II, II,
		
01:18:05 --> 01:18:41
			II Omaha to webinar to keyword * with a woman whether locally or globally, she becomes
unmanageable for his father and son, her mother and daughters become an unmanageable to him. So,
this is the exact case. Now he raped her. So he unlawfully had * with her, she becomes
unmanageable for his father and son. So they said she is unmanageable to his son, and even though
his son was married to her, they said the duck marriage cannot basically continue has to be.
		
01:18:43 --> 01:19:03
			So, this is where you can appreciate the concept of SSN or juristic preference, that in certain
nuanced scenarios, you may take a position that you do not regularly uphold because of the new ones
in this scenario.
		
01:19:04 --> 01:19:10
			So if I were hanafy, I would have taken the chaplain position, because this is not a consensual
		
01:19:11 --> 01:19:14
			*, this was array. So
		
01:19:17 --> 01:19:18
			anyway,
		
01:19:19 --> 01:19:20
			that
		
01:19:22 --> 01:19:54
			statement, we will go over this particular statement from an Obama document and that's in the
chapter of breastfeeding. Breastfeeding results in the same restrictions caused by consanguinity.
Whether those restrictions are through NASA almost Ohara, consanguinity or even marriage so that
your wife, you cannot marry her daughter from another, you know, from another man.
		
01:19:58 --> 01:19:59
			Your wife
		
01:20:00 --> 01:20:28
			the weakness of your wife, you can't marry her. The woman that best said your wife, you cannot marry
her. And that's the position of the vast majority select controversial as a position of the fast
majority. Certainly, all of the NASA consanguinity applies, but also the mother of your wife, you
can add the milk mother of your wife who cannot marry her. That milk Daughter of your wife is your
daughter.
		
01:20:30 --> 01:20:34
			But can you marry the milk Daughter of your wife
		
01:20:35 --> 01:20:41
			that was nursed because of a pregnancy from another man, not to you.
		
01:20:43 --> 01:21:01
			So your wife was married to another man, your wife was married to another man. And she became
pregnant, she delivered. And while she was breastfeeding about a little baby, she breastfed another
child.
		
01:21:03 --> 01:21:08
			Then she divorced that man. And a couple of years later you married her?
		
01:21:09 --> 01:21:14
			Can you marry that girl that she breastfed?
		
01:21:15 --> 01:21:17
			When she was married to the other man.
		
01:21:19 --> 01:21:24
			You can't according to the vast majority, because because
		
01:21:26 --> 01:21:30
			it is not your milk. That girl is not your milk daughter.
		
01:21:31 --> 01:21:54
			But that girl is your daughter through breastfeeding. That girl is not your daughter. That girl is
your stepdaughter through breastfeeding. But what I want you to remember when it comes on I will
finish right now. But I will want you to remember when it comes to prohibition because of
breastfeeding is what
		
01:21:57 --> 01:22:01
			the breastfed individual, this breastfed individual.
		
01:22:15 --> 01:22:19
			This how do we draw this like breastfeeding? anyway?
		
01:22:20 --> 01:22:26
			This woman breastfed this this man and this woman best defend this boy.
		
01:22:28 --> 01:22:28
			Okay.
		
01:22:31 --> 01:22:45
			You want to imagine that the boy was detached separated from this family. The boy alone became
attached to this family. You're plugged this boy here?
		
01:22:46 --> 01:22:59
			How do you draw all of the prohibitions around this boy. And they will apply as if he was this boy
here as officials. But But
		
01:23:00 --> 01:23:07
			you are not taking this woman and plugging her in this family. You're not
		
01:23:09 --> 01:23:14
			which means what? This your father can marry her.
		
01:23:16 --> 01:23:35
			Yes, your father can marry her. So only the boy that was breastfed. It is not like you're merging
the two families. Only the boy that was breastfed will be transplanted into this family and all the
prohibitions will apply. And certainly the prohibition will apply around him also and his family.
		
01:23:37 --> 01:23:39
			But not only the boy
		
01:23:41 --> 01:24:17
			like we transplanted the boy here. So this became this one here. So he can't marry this is a sister
milk sister milk mother, he can't marry you know this because of his milk. It is his male
grandmother, he can't marry this because of his his milk and he can everything but not only the boy
who else his siblings, no siblings do not get transplanted. His father know his progeny, all of his
progeny. This is their family as well.
		
01:24:19 --> 01:24:26
			So all of the property of this boy, this is their family as well and all the provisions will apply.
		
01:24:28 --> 01:24:42
			The boy that was breastfed, and all the progeny of that boy, this is their family as well. So this
probably will have two big families one through consanguinity and one through breastfeeding
		
01:24:43 --> 01:24:48
			and all will be prohibited co will be moharram
		
01:24:50 --> 01:24:54
			and we will talk about this in detail in Solana chapter breastfeeding.