Hasan Ali – Reflecting on the names of Allah #11

			This will lay ramen recommend hamdu Lillahi Rabbil aalameen or salat wa salam ala see the number
livina Muhammad Allah Allah he was having in mind. Firstly to all my brothers and sisters, said Mr.
aleikum wa rahmatullah wa barakato. We come to another session on reflecting on the names of Allah
azza wa jal, and we come to the name unweathered. Now, Alvarado is a name where it shows not only
love but it shows love, without a reason to love. So you have hope in Arabic, which is a loss of
joy, you know, everyone has you know, hope is just general love the wood wood in Arabic is something
which you give love to someone or you show love for someone.
		

			You show your love for someone for someone without a reason without any reason to love now for
example, a mother that loves her son loves her daughter usually there's no there's no reason look
the baby just born there's absolutely no reason like this baby hasn't done it just come out of you
but it's part of you. It's part of you. And because of that you just have this intense love now that
baby could be could be in the middle of a bed could be disabled that baby could could have problems
but there's so much love for this baby that the heart you know goes out in you know, 24 seven will
be there for this baby. Right? Where did this love come from? This is a love, which is
		

			unconditional. This is a love which is unconditional. And that is the kind of love that allows you
then has for his sevens. And Alba dude you know it's a name where you can find this closeness to
Allah azza wa jal through this name. Because by calling his name Yeah, we'll do yeah, we'll do the
audio. You're saying Oh, one who has that kind of, you know, love which, which has no, there's no
reason for it, love. And basically, there's no reason for you to love me, but you still show your
love for me and I'm so grateful for that.
		

			By zedan boustani Rahim Allah He said this wonderful thing. He was one of the only of Allah azza wa
jal.
		

			And he said, he said
		

			that I am your servant, okay? I'm your servant. The fact that you it's no strange thing that as a
seven, I love you or Allah. But I find it very strange meaning so wonderful. That being the King of
kings, you love me so analyzing just just look at the look at the way he's put that, that there's no
there's no reason for a lot to give us this trophy for ability to do whatever actions you know, good
actions we're doing. This is all up to Allah if he wants to give you some but the fact that he does,
is is such a wonderful thing because it's it's a mercy, it's a sheer, his sheer love, where there
was no reason to have any lapse. So allows you to control his mercy to anyone who he wants to at any
		

			moment. And he can show that he is
		

			he is close to anyone, anyone whatsoever at any moment without a reason. That's, that's the beauty
about this, that you don't have to look. You don't have to sometimes earn your position in front of
a lesbian he wants to just give it sometimes Yes, you have to earn your position. But sometimes
Allah wants to just show you that he just wants to give it to you out of his sheer love. And there's
no condition there's no reason for this love. And that is what dude, if you look at the
		

			the iron in the Paradis room, sort of Rome surah number 30. And number 21, last year has mentioned
that between the spouses with the alibi nakooma Tamara between the spouses allows you there has
placed something called Maota, which is unconditional love. Now the best of marriages will be there
if there's two things that which has, which is mentioned in this idea, murder Warhammer if you if
you can have unconditional love. Right? So because a lot of marriages, unfortunately they are
conditional love, right? They're conditional. Why? Because you've got
		

			you've got one of the spouses that is after the money of the other spouse, you got one of them that
is that is after the beauty of the other spouse, all right. So the husband might be there because
his wife is so beautiful, the wife is there because her husband is so rich. This is this is
		

			this is conditional love, and that kind of thing. You know, it can go as long you know as a few
years or whatever a decade or whatever it might be. But eventually, you know, you were there for
whatever you were there for you know that that was your purpose that you were there for the money
you were there for the beauty and that's why
		

			Lesson lesson said, he said the lineage or the beauty or the wealth, whatever he said, okay, you
know, that is something which you could go for. But he said, make sure that the fourth one, which is
the religious side of the person, make sure you don't sacrifice on that one. So don't try and get
the other three without this one. And this one has to be that the religious side has to be there. So
with that, if you have beauty with that, if you have well with that, if you have the good damage and
so on, it's all good. But without that there's going to be, you know, problems and this and a lot of
people look, they don't understand what religiousness means. religiousness doesn't just mean five
		

			daily prayers. Religious ness doesn't mean just, you know, the hijab religiousness doesn't mean just
the person's got a beard, or the person just knows a few things about Islam, that's not religious,
and the person knows how to report on Oh, my God, he wants to go to Umbra he wants to go to Hajj is
going to take me to heart. That's not just religiousness. This is part of being religious.
religiousness is an inside matter. It's when you're when you really made your purpose to live for
the religion. So it's your beliefs in life to beliefs in the dean, it's your it's your conduct, it's
the way you're shaping your entire life, according to the religion, you're doing your utmost best to
		

			shake your life according to the village religion, okay, so you realize that you're fasting is there
your own things are there but the main thing is that you want to, you know, inside you the religion
comes first. So that those kinds of people in this to people like that, that religion come first,
and you know what, the very hard to break apart. But if they are there for a conditional love, then
then it's different. Now, Allah has told us two things. One is murder. And the other one is Rama to
have that unconditional love and the other one to have mercy. If you can have those two things
between the spouses, then these are the biggest two fuels that you will need for a successful
		

			marriage. The biggest two fields you need for a successful marriage. And as long as you have mercy
on your on your spouse because of what they've done, and then you have mercy on them, okay, I'm
forgiving you and I'm a mercy on you, as long as you still love them unconditionally. That's all you
need. For a successful marriage. My husband blesses, all with this. So the kind of love that Allah
has through this unweathered through his name and what it is unconditional, he doesn't have to
reason for him to love us. So we come to the next name al Majid
		

			al Majeed has quite a few things in it. One is that, what does that magic mean? You don't exactly
you know, you can say, okay, Allah is really so majestic or something. No, but Majeed there's,
there's something very specific, but there's a quite a few meanings that come into this few concepts
that we have to put together. One is Allah is most noble. And at the same time, he is most generous.
So he's Noble. So let him do that. So he's Noble. And he has everything. So he's, he's the owner of
whatever he owns, which is everything literally, says Noble. He's the owner of things, and his most
generous. So when you combine all of these, you get this whole, you know, concept of Majeed that
		

			Allah on the one hand, he owns everything, and he is most noble, and he is most generally generous,
he's a giver, he is a given out to understand this love when you have it amongst human beings, okay,
someone who has merged or shut off, okay? These are qualities, these these are, these are great
qualities to have. So what this means is that a person would earn this amongst human beings, a
person would end this by being generous with others by showing his respect to others by showing his
good character to others. Then he is someone who, you know, has merged or shut off me These are
words in Arabic, to show that this person is a noble person, right? He's a noble person, that the
		

			person above others in terms of his dignity and so on so forth. When it comes to Allah azza wa jal,
		

			he is Al Majid because Allah azza wa jal has these qualities, and he is continuously given
continuously given now. He's got he owns one of the he owns and he doesn't look at who is giving or
who is not giving, like, yes, he can sometimes say, Okay, I'm not going to give So today, but
usually allows, this gives and it gives and he's a giver. Now, when it comes to human beings, look,
if you want to be someone who is there's two types of people, amongst human beings, there's the
taker, and then there's the giver, right? There's the taker, there's the giver. And I don't know if
you've noticed is that some people they're takers, meaning that when they're always looking for you
		

			to give something to them. They're always on the receiving end. And there's others who are givers.
They are on the giving and they're on they're on the end of trying to
		

			Please other than give to others, I'm sure you're going to agree with me that is better to have
someone near by to who's a giver than to have someone who's, who's a taker.
		

			Now, ask yourself this question, ask yourself this question. Are you a? Are you a giver? Or a taker?
Because givers look give us a loved by many takers are not loved by many. In fact, there's gonna be
a lot of people probably upset with those takers because they're always demanding those 111 but
they're not giving so much you find amongst you and we'll look at your like, for example, your
husband or your wife or your you know, you can look at family member. There are some people who are
takers amongst them, there are peeps, some people won't give us amongst you can work out who's who,
in your amongst your family and amongst your friends. Give us a like, you know, that they would
		

			always want to try and treat others give others do something for others. These are givers. These are
wonderful people to be with, and how we live this name and Majid in our lives is to be that giver
for others. You also know, I mean, also, we should think that look, let me be a giver, let me make
someone's day. Let me make their day. You know,
		

			they say that about a Prophet salallahu alaihe salam that
		

			he will smile so much that they never saw anyone else smile like that. And the Prophet sallallahu
sallam, you know, the thing was deep inside him. He had this grief, that people are going to
Hellfire, and he needs to stop them and he needs to show them guidance. And this grief was eating
him up inside put on talks about this, for lack of better enough sec, Allah fit him in them, you
know, we haven't had if you suffer in Surah Kahf, Allah says, you know, you could, you could
probably destroy yourself all messenger, Allah saying to His Messenger, because of the fact that you
are pursuing these people in the regret that they might not get a man or they might not believe you
		

			could be destroying yourself in the pursuit. So the Prophet has had his trade grief inside that he
wanted all people to believe this was his grief, no other grief. This was his sorrow, his worries,
you know, he wanted people to go to Jana and say, no to be saved from hellfire. Now on the outside
of it, the promise that allows him to smile,
		

			and his smile so much that they never saw anybody smile like that. But the question was, you know,
why is this smile other who's smiling for he's smiling so much, to make somebody else's day. This is
this is the, this is the beauty of it. He's smiling to make your day if you came across him, whether
if he's in poverty, whether he is, you know, stuck with this problem, or that problem, or, you know,
he needs to sort of he's smiling is to make your day, or be like that being given make, make, make
them make that guy's day, you know, something that he should be, should be proud of me his day, make
her day. You know, there are people who, when they become stressed, they have to make somebody else
		

			else stressed out, they have stress at work, they'll come home and get other stressed out at home,
they have stress at home, they might start to take the stress at work, right there are people like
this that they'll take they'll take the stress out onto others, because they're having a bad day,
you know, well, why should everybody else have a good day? Right? What's your problem? make other
people's day? I well, doesn't matter who you are this the best of the best of what you can do be
noble, you know, show you your money. So anyway, this is one way to live this this name.
		

			The next thing we come to is advice. Advice. So abide has two meanings. One is the one who sends and
the other one is the one who raises right. So albite means like, for example, who led the birth of
me you know, to me, you know, so oversold, I mean unforseen Allah azza wa jal is the one who sent
His messenger the word use these Botha to send so He sent His messenger amongst, you know, the
illiterate people of McCallum karma, and in another part of the Holy Quran, in the Lucha yerba,
		

			who you Yamato man filco, Allah azza wa jal Li This is Surah Al Hajj number 22. Allah azza wa jal he
will raise from the graves he will raise from the dead whoever I emigres manfield Kubo he will raise
them on the Day of Judgment so it has two meanings.
		

			The one thing that we need to look at when we look at the name of by this is one of the ones that
okay, on the one hand, the fact that he sent the messengers of Allah Harrison to us is a massive
gift. to us. It's the most wonderful gift you know, we should send Salawat and the promise that
allows them all as much as we can, because the professionalism is the best of all human beings and
he's been sent to us and we are proud to be part of his oma it's our it's our great fortune that we
are part of
		

			The humor of the Prophet sallallahu, because he's the best of all the prophets who could have been
born, you know, I don't know, 5000 years ago, 6008 10,000 years ago, and being part of another, you
know,
		

			tribe somewhere, and there was a prophet and you know, people just denied him. And we could have
been part of that liberal tribe and got influenced by those people and probably did not get a lot
from it. But a lot gave us that, you know, this, this, the best of the world, the Prophets, and the
greatest of all the omens and the best of luck, how you can greatness Almighty, there's no other oma
greater than in in terms of quality and quantity with the best oma that has ever come to the earth.
Anyway.
		

			So we should always, you know, since a lot of the person listening for that kind of meaning, which
is Allah sent a messenger amongst us, but the second one, and die, he's going to raise people on the
Day of Judgment. That is something that is terrifying. That is something that we should be, we
should be thinking about polygala? Because I asked this question quite a lot. And I've asked this,
about it to different crowds of people. And I said, What's the most terrifying
		

			thing that you would you would basically think of? Is it more terrifying that you would face your
death? Is it more terrifying that you would face up in your grave alone? Is it more terrifying that
you'd stand in front of Allah, naked? You know, singularly on the day of judgment? And I think every
time I've asked this question to large crowds, I've always got the the, the percentage of people who
say that on the Day of Judgment, I'm fearful of standing in front of Allah, that percentage is
percentage is much higher. There are people who fear death more, there are people who fear that gray
more. But as a starting us stats,
		

			I find I found in the crowd that I've asked this question that people are more fearful of standing
in front of alarm, they have a handle on it. So on the Day of Judgment, you know, this this thing
above because it's, it's, you know, a lot of resurrecting people on the day that when we come back
on that day, this is something we should we should be, we should we should we should go over over
again. And again, the fact of the day of judgment of us coming up there of us fine finding ourselves
alone, there's no connection with the mother, father, brother, sister, friends, anybody. In fact,
they're all after you on this day, they all want to get a piece of your, your good husband and your
		

			good deeds. And so on that day, I'm going to be standing in our law all alone and having to answer
all the things I've done in this world. Wow, you know, it's a mind blowing thing. So that itself,
bringing that in the mind, again, again, just thinking of Allah as the vice, you know, he's gonna
raise me from the dead, he's gonna put my rule or my soul back into my body body again, and he's
going to make me come back alive again, as I am alive right now. And it's easy for him to do then
then, you know, meaning that you know, allows me to for him, just to say can be and I am okay, I
come back from my grave and all the people that I've known, they all come back. And this is the day
		

			when you know, you can't hide anything and we've got to answer to all our, all our questions that
Allah put to us mail as real predictors, allows will forgive us. But that is that is a scenario that
puts you back to your senses. So when we when we think of this name, the way to live this thing is
to think, wow, I want to be raising their judgement, you know, to be careful of what I'm doing
today. Now, the next thing is a Shahid we come to two names, which is a Shaheed and I'll hop, okay,
the name of a shade, which is Allah is really is a witness to everything that is happening, while
confab biLlahi shahida. And the Quran says Allah is enough as a witness, you know, he didn't need to
		

			have angels on our shoulders, he didn't need to have books available to be presented on the Day of
Judgment. And you know, when you think about these books, wow, you know, if you think about it, in
the days in the past, you know, used to think, you know, how the writing and the writing and books
and books and books, you think, well, how big is that book gonna be on the days and people have all
these kind of questions, how many volumes or is it one book? Well, he says, always one book, but how
is it going? What kind of book How big is that book have to be? Right? People can understand. Today,
we can understand that through a microchip, you can have like, your whole life's information on
		

			there. Right? So how are they recording it? They're recording it, but a lot of them need that
record. He doesn't need any of that he could have taken us to task on the Day of Judgment just like
that.
		

			But he's going to you know, he's put all of these things there as as things to show that, you know,
there's evidence on what we did. It's like, basically, in this world, if a judge was going to see he
was going to sit on a seat to make the judgment on you for a crime that you did, if he was to be a
witness in that, you know, thing that you did, he wouldn't bring that up while he's, you know, while
he's basically imagine the judge says, Look, I saw you
		

			Do it. That's it. You know, I was a witness that I don't need the jury, I don't need anybody else. I
don't need no witnesses. I'm just going to take a straight straight to jail. I'm just going to send
it to you right now, that wouldn't be fair, right? So he has all these other witnesses now allows us
and doesn't need the angels. He doesn't need the books and so on. But it's kind of you know, it's
there for us to know that these other evidences are there. So his Earth is a witness against what
people do his skies witness against what people do, the angels are witness against what people do
and male as well as we'll forgive us one of the Beautiful
		

			Names of Allah which is coming later on is our fool which is the one who pardons and the one also
wipes away our sins. So we want to, you know, caught on to Allah as well that he not only forgives
us but he wipes away our sins and that he doesn't put us to a difficult situation on the day of
judgment when we when we come to him so he's a witness now how we live this time or how does this
reflect on us? We are also witness to one another on this on this earth. If you have become a
witness to something and someone calls you over and says can you witness for me then you need to
witness with what you saw with the truth and I understand sometimes young people can be under the
		

			pressure and sometimes he will think that if I give that witness doubt then they will come after me
Look I understand the situation I'm not talking about that I'm talking about when we when we can't
give a witness for someone we should do that and when we give it we should be with accuracy because
the for answers will Levine Elias Zoo those people who witness but they don't give false witnesses
false witnesses why because that's my blood that's my you know that's my you know next next of kin
those kind of false witnesses are not going to land you anywhere good on the day of judgment because
you can give as many false witness as you want today but what's gonna happen to the Day of Judgment
		

			lay down a lot. Okay, so witnessing we are we can be a witness also on this on this earth. But do
remember look with the knife next time especially I'll help which is the truth. His name is a hub
for us to be with a lot you're going to be with the truth. Wow. This is the name look on when you
look at the word Aha. Think of think of it, Allah is Allah He is nothing but the truth is nothing
but reality has different meanings. One is Allah have meaning and that is V reality. There is no
other reality that is in contrast to about it, which is something that is false. So something that
is so hot meaning is a reality. It comes in contrast to something that doesn't even exist or doesn't
		

			have its own essence or own base. Right? So Allah is the true reality. There is nothing unreal about
Allah, and everything else besides Allah because it comes from the power of Allah that He created,
we put it into existence. The real existence is Allah's existence. That's why his name is Allah,
that Allah happening, the true, the one only true existence, that stays forever and forever, is in
that belongs to Allah azza wa jal. So that's one meaning I'll have the reality that he's the true
reality. The other one is unhappy in contrast with abelton, so something which all kin, so something
which is false, or something, which is a lie, in contrast to that is unhappy, which is the truth and
		

			a lie is nothing but the truth. And if somebody wants to claim that they are with Allah than look,
you will, you will only make that claim and you will not only feel closest to Allah because you are,
you're standing on the side of the truth. The truth is something which people do a lot on this earth
to, you know, unfortunately, today, there are not many people have the truth, there are so many
people that will twist the truth that will bury the truth that will, you know,
		

			exaggerate the truth that will mix other lies with the truth that will hide the truth, you know,
that will manipulate the truth that will you know,
		

			misconstrue, you know, the truth, so many things people can do with the truth. And many of these
forms have been mentioned in the Quran or what people tried to do with the truth. But you know what,
think about think of this.
		

			Allah is unhappy, he is the truth, he is reality. And no matter what you do with the truth,
		

			eventually the truth will always manifest. Because look, Diamond or something that you have as an
element, you can't break it, you could just come back, you can try to hide it. You can try and cover
it you can try and you know, steal it. But you know, you can do whatever you want with it. But the
diamond remains the diamond you can you can run break, you can do whatever to destroy it, you can do
what you like, but it is what it is on the day of judgment because otherwise I'll have all those
people who tried to get away with things with false food by varying the truth, manipulating the
truth, twisting it, you can do whatever you want, but by the end of it, it's going to appeal
		

			under the age of meaning Allah, Allah, Huck will show all the Huck on the legend and every single
hub. So one half is the truth. And the other one is people's rights. So if you're right as your
heart or your right is another meaning in Arabic, it's your heart, it's your right, that has been
taken away from you, that is all going to be established for you on the day of judgment that you're
going to see, like every single thing that was, you know, the truth that was falsified, or tried
people tried to change it or do whatever they want to do with it, because lies on how he is the
truth he is here, and he is nothing but the truth is going to show all the truth on the Day of
		

			Judgment, no one's going to get away with any of the any of the rubbish that they that they, you
know, came up with, in this world, any of the, any of the hard damaging things they do Subhanallah
you know, I know so many cases, as an Imam, you hear all these things, okay? Someone who's
unfortunate in as a family member, who other people are sort of, you know, doing zulum or doing
oppression on them. Because, you know, they've got most of them are cleverer than this person, the
more the more intelligent, the more you know, superior in terms of age, or they have got more
financial, you know, way to over this person, you know, or they feel that this person is gullible.
		

			So they're going to basically play the games against this person. So many cases, you hear that so
many cases you hear they hear that you hear these cases, and on the Day of Judgment allows us
usually will show every single truth. So if you in your life have done something, where you've taken
the true, you know, that like you've either lied, or you hid the truth, or you've basically
manipulated or you've done something, or you got away with something by by, you know, weaseling out
of it by lying by, or maybe you took some of these right, then on the Day of Judgment, think of it
and you're gonna have to stand there and, and face that, there's gonna be like I said to someone
		

			once said, there's two quotes, there's a quote, in this world, there's a quote of the next world.
		

			And people can play around with a quarter of this world, they can play around with the witnesses
with the truth, whatever, around the Day of Judgment, you're not getting away with any of this.
You're not getting away with any of this, there's going to be second quarter second hearing a second
set of witnesses, these are going to be angels and so on so forth. It's very, it's, it's terrifying
to think that you're going to be standing on the desert, you're gonna have to face over that.
Anyway, the final name we'll come to today is Oliver Kean. Oliver keel is the one who you know, is
the best to depend upon or the one who we depend upon the one who we put our trust into. And Allah
		

			azza wa jal, you know, he's he's given in the past and the thing about tawakkol that we put our
trust in lazada.
		

			This is for us to put into Allah Now, remember, please, that when we trust Allah, you still have to
take up the means in this world. So if you're ill, you still have to take medication. And you can't
just say I just trust in Allah and I'm not going to take any medication. No, the sooner the process
is to take medication that is part of you getting better, but yet my faith is not in the medication,
not in the not in the medicine that I'm taking, not in all the, you know, the things that I've done,
that I'm doing as taken up as means these are just, this is just a way of me doing things on the
earth, which I have to do, but my faith is in Allah, these things do help only if Allah has his, his
		

			his permission, and his his even though is a hakama his command is going to be there for these
things to help me whenever he gives that they'll help me and even without that I can be better Yes,
I can get better without medication that can happen that is a lot of proposal. But my faith always
remained with Allah. As as soon as the personal lesson I will take up the means on this earth of
taking medication but I'm not going to put my faith in these things that is not something which I
will do. Anyway, my brothers and my sisters
		

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			barakato