Al Baadi’, Al Baaqi, Al Waarith, Ar Rasheed &; As Sabuur
Hasan Ali – 99 Names of Allah – Lesson 28
AI: Summary ©
The speakers discuss the history and importance of Islam, including its creation of human beings and the importance of investing in one's life to make it valuable. They also touch on the use of "has" in the title of the book and the importance of avoiding loss of time. The speakers emphasize the importance of learning new names and working on them to make them more attractive. They also mention the use of "verbal names" as a way to avoid conflict of interest and emphasize the importance of finding a combination of names and situations to achieve the desired message.
AI: Summary ©
hamdulillahi Rabbil alameen wa salatu salam ala nabina Muhammad wa COVID-19
first yesterday
we've got the last session of the small local office now the 99 Beautiful Names of Allah azza wa jal and we started a I think over
a bit over a year ago I think more of the names and Alhamdulillah now we've come to the last five names.
Now the names that we've been covering from the beginning or hopefully inshallah, inshallah you've been trying to memorize them. Hola, hola, de la ilaha illa who are Rahman Rahim and Malik rakudo salam and why mineralizes with the bell macabre Hollywood Bollywood masala Pharaoh ha ha ha Haleakala battery,
a horrible horrible rasakan Fatah Lima COVID bassel. Al Horford. raffia algorism guillou semi auto save la comunidad Latif Mojave Halima Viva la foto Shaco lolly
rosegal Jelena curry Morocco rocky Mooji woodwasp hakima dude alboreto shahidullah Haku Akira COVID machine washing machine and Vallejo Hamid and Marcy and moody and Maria Marie and mamede
imagine what are some of the causes
and valley and metallian burrito? Taco Bell, Allah and burrito
taco al Allahu
Malik monkey will duralabel chrome and Moxie to jam Yo, honey you mommy and manner about a knife your noble howdy?
Buddy, Albuquerque
and merciful January Allah honeymoon and Manny adaro and a knife here and No. And howdy
buddy Alberto Alvarez Rashida Sabo. These are the last names that we are at,
which is Alba de Albuquerque, Alvarez. rasheeda Sabo.
So, Allah azza wa jal has given us these names to call upon him. And the first one that we start off today is all buddy,
buddy, buddy Oh, the name of it of Allah azza wa jal means that he is the one who creates something that has no example of it before. So Holic is the one that creates something without it having an essence, an alcoholic, he creates something that doesn't even have an essence, then, for him to be for him to be by Dr means that he has created in such a way that does not have any example of it, or sample of it, or blueprint of it in any way beforehand.
So when somebody creates something in this world, say, for example, somebody made a new gadget, this new gadget First of all, they're going to use some elements from the world.
They have to use something from the world to kind of bring it out of nothing.
So person who might make a monument will make it from the earth, a person might make, I don't know robot or something, we'll make it from metal that is already there. So all those pieces and components, they are already there.
And since they are there, that makes that makes the person a Sania makes him a maker, but he's not a Holic. To be a harlot, you have to create from something which has got no components, no elements. And if a person makes something, let's say for example, someone's making something and they've already seen some prototype or they've already had some blueprint in you know beforehand from somebody else or somebody's done some sketches. So the looked at the sketches and then made something you can call that person muddier. Or someone seen for example, someone seen a human being and then they made a robot. Obviously, the robot has got arms, it's got legs was got a head, and it
more or less conforms to the identity and shape of a human being. So that would again not make them buddy, but Allah azza wa jal when he creates something he created without any example beforehand. So for example, when he created
To the heavens of the earth, there was nothing like that before. When he created each and every part of the heavens of the earth, the mountains does not allow that before light, there was nothing like that before the angels there was nothing like that before. So each and everything he created was without any sample beforehand any existence any prototype, any blueprint, anyone, any sketch anyone's ideas, anyone's, you know, saying or quotation allies, which I didn't take from anyone else. That's what makes him budhia. So Baba means to create without having any sample, a prototype or anything else beforehand, allows the user has mentioned, Bukhara anumber 117, he said, but he
somehow he's the one who's created the heavens and the earth without having any origin whatsoever. So he's the originator, the one who has originated everything, without having any help at all, in having even an idea of what to do.
Now, there are ads in the Quran. Now, there's a whole debate here that goes into the whole thing of bizarre because bizarre comes from the same, same three root letters by the line. So but they are coming from that and be darkened from that. But I'm not going to go into the debate of of that, right now. There is a lecture on YouTube, Sufi verse, I think Salafi vs. Sufi, and Buddha. So regarding the whole thing of data, what the data is, and so on of mine, some of the YouTube so you can check that in Sharla with Mila and, and see what what beta is in terms of the definition, because there's a lot of difference of opinion in that, but allows a gel in creates that, for
example, one of the great things that they say is the way that the way Allah has fashioned the human being, the way Allah has fashioned, the human being. And the way he is created is everything is where you need it to be. Everything is where you need it to be. So for example, imagine that Allah had created in any parts of us imagine Allah created the other way around. So if if you had the head the other way around, you're facing that way, or you had, let's say, for example, the nose on that side, and you had the, you had the eyes hear something, or when I hear when I there? So what would happen when you sort of had to lie down? And imagine you'd have like one eye on the pillow, and one
eye looking up? Or you'd have to put to the side? And then you see with both eyes? But how difficult again, would that be in terms of life, and then even then, if you had two eyes, one here, one at the back?
I don't think you'd be doing anyone in the room to do anything else. Right? So you can't, you can't sort of hide behind anyone. Can you see that so many things Allah has planned in every single, you know, the, the origin of the human being. So the hands as well, the both of them are towards the front. And the hands are exactly, you know, in a way that you can protect yourself, you can, you know, bring some benefits to yourselves you can, you can do hundreds of things with the hands, they were last created. This is apps is an absolute miracle. What Allah has created here in the human hand, I mean, you look at the animals hands, they've got claws, they've got hands, and they're able
to sort of dig or they're able to kill, or they're able to sort of walk. But the there's only few functionalities they have, but the human being you think of how Allah azza wa jal has created his hand is amazing. So you can do all those things. You can eat, you can pick, you can defend, you can fight, you can in that fighting are so many things that you can punch, you can sort of slice,
right? You can you can as well, scratch,
not all animals can use their paws to stretch themselves, right? You can scratch, you can sort of brush you can write the amount of things if you just think about the hand Allah has created with his, with his magnificence, there's nothing that anyone will be able to create like him. That's why they say that. The another meaning of budhia is that he is so unique in what he has just created, that there is not going to be anything that will be able to match him. So when Allah says but there are some what you will have is almost like a challenge, can you create anything to the extent of the of the heavens and the earth are for example, Allah has created the mountains, there's no way anyone
can create anything to the level of the mountains and so on. So each and everything that allows origin has created, there is nothing that's going to be able to come to his level at all in that in that in the way that he has created. And that's a challenge to all mankind.
Now,
after this name, but there we have the name, Bucky and now allow
I mean, we've got we haven't got the name back Albuquerque for a loss of values in the Quran, but we have gotten so to Rahman, Webb, what Rebecca duralabel Ekrem
which which means that, for Allah, Allah azza wa jal
he his countenance, or his that, or his existence, will be the thing that will remain forever. So, what this means is that everything in the heavens of the earth will come to an end, and the only thing that will remain is a loss of jobs, you know, his his existence. So, this is a sort of Rockman and number 27. Now, what Allah has said in regards to us in certain is that MA in the Kenyan fed, in the law, he back, whatever you have got will come to an end and whatever Allah has got will last forever. Now, there's, there's so many ways of looking at this. One is that whatever we have got in terms of our existence, it will come to an end, whatever law has gotten in terms of his existence
will continue for forever. But there's another way of looking at it. Allah said in terms of our actions as well, whatever we have got in this world, whatever we are doing in this world, wherever it belongs to us, and is with us, it will come to an end. And whatever has been sent forth to Allah, it will always last forever. So that's a, an indication to our to our man and our good deeds, whatever we have left with the one who live forever, those actions will always benefit for us forever.
And whatever we have kept on this earth and we have left for no left to ourselves, Allah azza wa jal, you know, he will not make that last for so in each and everything you can go into. So for example,
you go into
you go into any any action that we've done, any any form of action that we've done, you have time, that time that you left on this earth without using it for Allah azza wa jal is finished, it's gone. But you spend that time for Allah, then that time becomes very valuable. And that time is something that's going to be everlasting, which will benefit that the human being that's why Lazarus said, we'll ask insomnia, that by time I swear that all men are lost, all human beings are lost, all women are lost in the Latina ama, except those who will do you know those who believe, do good actions, and they will also be helped, but also the solver that they enjoy one another with with the truth
and they enjoy one another with with with patience, they're the ones that will that will continue to,
you know, continue to benefit from that time. So this is this is, you know, one of the last series of the sort of last,
what it shows is, again, that if you if I want anything to become valuable, it's got to have Allah Alba key, his attribute in it. That's why the messenger sallallahu Sallam and he said he mentioned in one of his statements that any anything you have
anything you have, if you haven't, he said In fact, he said in a Hadith, he said everything in the whole of the world.
He said it has no value, except, he said, the one who is seeking knowledge, the one who is a scholar. So these are some of the things that mentioned about law. So the or the Victrola or the remembrance of Allah, the remembrance of Allah azza wa jal that has some some value. And in the Holy Quran in surah, Nisa allows insert Nisa in about verse number 114. Allah has said that there is nothing that you have ever never in a moment you get together.
Never you get together, never you have a gathering except in lemon, Amara maruf. Lemon, our moussaka the amount of sloppiness, either you have somebody that has
told someone to give sadaqa either somebody has done some kind of good and or told somebody to do some kind of good or somebody has reconciled between people, these are things that will be beneficial, meaning that anything that is to do with a loss command is going to have benefit and otherwise it won't have benefit. So what we learn from this is that to make our time valuable, we must invest it in Allah azza wa jal to make you valuable in our lives. And so all these other things we're doing, you know, guys, let's be honest with ourselves, all these other things we are doing, it doesn't have much benefit. In fact, in Surah Hadi the laws of the law, summed it all up in Surah, Al
Hadid, 57 surah, about it number 11 to 12. Sort of around that you will find that Allah said, a lot more animal hyah to dunya live, Allah said the whole of the world, the life of this world, its pastime. It's a play us playing, or it's a pastime law when I was in Atlanta, it's ornaments and decoration, or beautification. I was the Falcon minor. It's
rivalry amongst ourselves with the Katherine Phil am Oliver louder, or you're trying to see who can exceed in wealth or who can exceed in having children. And these are these are things that like I said, will capture your whole of the world. And the rest of it that Allah says that
if you really want to know, what would benefit you allows was lassa cervical dilemma for me Rebecca, he said you should you should raise one another to try and get the forgiveness of Allah azza wa jal forgiveness formula that is ethnography. So from these things, if you look at it, we are all caught up in one of these and none of these are going to benefit us. So either win games, right. And there's two types of games one is the actual games that you actually play. And the other one is that the human games that we have, is there are a lot of human games that we have, I don't know if you if you're aware of it, there's a there's a book by Eric Bern games, people play games, people play
this, uh, you know, I read that a good decade back, but it has some great ways of seeing how people actually play games with another one another even in the adult gatherings that we have into psychological books. So for example, you might get together and you know, somebody, somebody might be be the dunce in the group. And everyone else takes the Mick out of this one, one person, it's a game that people play. So every time they get together, it's like, okay, who can crack the joke on this person. And the more people that can crack the jokes, the better the game becomes, it's a game you don't call it a game, but it's an actual game, right? Like, when people sit down on a bug bite,
it's a game, you know, people are in his sin. But it's, it's a game to see, well, you know, I can say so many bad things about this person. And can you add a bit of, you know, Holly, and a bit of spice inside it. And the next guy, you know, okay, and I'm going to come with the salt. And the next person, I'm going to come with the with the vindaloo and make you know, even more spicy, whatever. And, and you know, it's a game to see who can make the worst sort of statement or the worst thing that you can mention about somebody behind the back. So these are these can not then you got pastimes, people got hobbies and pastimes and things they do is reading something which which is my
mind benefit them in some way. But it's not benefited them enough, right. And then there's decorations and ornaments that this goes from one end of our world to another end of our so either your living room you're decorating with furniture, or the walls and other things, or you're decorating, you know, ornaments for yourselves. Like for women, they'll be like gold, or it will be like the makeup will be the way they appear. For men, it'll be the designer, you know, things that they you know, they're wearing. So it's like, Xena, it's like an attraction, they want all the cars that they drive with their mobile phones that they have or you know, something else that they that
will bring attention to themselves. So unless you're either involved in that, if he's not the other two, or if he needs some of the other two, you're involved in this. And then you've got a rivalry between yourself so this so my rivals you either rivalry between race, so my race is better than your race. So it's rivalry between, you know, teams, or is rivalry between sports or rivalry between, you know, how many grades you've got rivalry between how many children in Alaska dinner after that they said about who's got more children who's who's done more who's who's actually achieved more in this world in any way they can, they will, will have rival You know, I'm better
than you basically, I've got more than you, my countrymen are more than you, my people have got more than you right, we are better than you. So it all boils down to that. And the only one thing that allows it is the one with the bad. One is everlasting is that if you raise each other towards the towards allowes agenda for the for the for the benefit of ourselves in the next slide. So that is the name, Bharti so what we what we see is that only a loss of gel is the one who's everlasting, anything that we invested with him is everlasting. And that's what we should be interested in. The next name is Allah virus, okay Allah is now the name of Allah azza wa jal. alhadeff means the one
who inherits the the one who inherits. And what this name means is, of course, allows doesn't become a secondary person who inherits from us. But what this means is that Allah is the one who will take everything back to his possession. So what he has said in the Holy Quran,
in Surah, Maryam and 40 in 194, out of that woman, I have Elena you, john, I will inherit the earth, and wherever is upon it, and towards me, and to me, everything shall be shall be returned. So what does this mean? This means that Allah azza wa jal, he inherits, meaning he takes back everything, the whole of the earth one by one and to come back to Allah. That's why the Islamic books have stated that we're nobody, nobody is in charge of anything than it is the
The the possession of Allah. So for example, you know, when we use the term Walk, walk lilla walk mean that it's now an endowment or is now something that is, that is, like for anyone's use public use. But what we mean is that this thing has been donated for anyone to use and the real person or being the real being that, that holds this in his possession is alive. Right so for example, you know, these params that you've got here, once you say that is what it means that you know that they've been returned back to our last possession mean that anyone can use them. If is when you say the mustard is what this this land is worth, all the Muslims have contributed to it. What it means
is that this land now belongs back to Allah mean that we've returned it to Allah, no other human being is going to inherit this land.
So that's that's the thing because eventually everything has to go back to a line anyway. But the certain points in human beings history that they might decide themselves that we're going to say that this belongs to Allah was a meaning that we between us human beings are saying now that we are not going to own this piece of land anymore. It is only going to be a law that has the ownership of this meaning that all of us on this earth will be able to use this. So Allah has said in the Holy Quran, when he has been he has
given us when he's talking about victory, he has said and so little ambia anumber 1105. He said, Well, a kata kata is the booty member, out of the year, bad year sorry, we have stated inside the songs, after the remembrance that the whole of the earth, my righteous servants, my righteous servants, will will inherit that what does that mean?
That means that Allah azza wa jal, he will only allow eventually, his his righteous, as you know, many of these IOPS that Allah says that I'm going to give it to my righteous servants, it means eventually His righteous servants will take it from him. Of course, many of the parts of the Earth right now are owned by his enemies. But that does not mean that they've got one over him or that he has happily has given to them he's, you know, he's, he's allowed to possess it. But eventually Allah will bring others who will take over them and He will give it to his righteous servants.
If you want to see a similar idea, when Iran was destroyed, and how Allah azza wa jal, he removed it too from the from the most poorest people to the from the most richest people to the poorest people, and he gave the earth you look a certain era of animal 137 and you will find it there.
There are many different ads related and another one is sort of farted. And number 32, very similar verses to say that only his the righteous servants will take it. Now one thing is that Allah azzawajal will make the righteous servants inherit Jana,
they will inherit Jana through their actions. This is a sort of RFI number 43 102 until magenta to Mojave Welcome to dominum. It will be announced that you have may be made to inherit Jana because of the actions that you have, you have done. Now we want the one thing is when we die, others inherit from us. Right when we die.
Others inherit from us so we lose everything of this world. But what do you have with us?
What do you have with us in the grave, our good actions, right? With those good actions, we become people who inherit again.
So it's a cycle, when you leave this earth, all of this doing everything inside you, you allow others to inherit from you. So he's gone. And when we've gone, and we're in the next world, Allah azzawajal then gives us opportunity with the actions that we've carried the good actions we've carried, we're able to then inherit Jana, meaning that we're able to take Janna in return of these deeds. And that is what this is saying sort of are off, and I'm 43 that you will be able to inherit that again. So again, we become winners again. Now what what's in between is what what's in between is a is a loss. And that's why just to make us focus on where we are what we're doing. Rasulullah
sallallahu, According to NASA, he said, he said I you come Which one of you malware if he had to lay him in Mali, which one of you would like likes this fact that you're he's talking to us imagine a sentence in your possession, your possession which you which you are owning now, you love the fact that you a are the inheritor is going to take your wealth that is more lovable to you, then you haven't that wealth, and as a messenger of Allah, for us to have been in possession of our own wealth, that's more beloved to us, then for our heirs, you know, people who don't take it off for our death for them to take our wealth. So Rasulullah sallallahu then commented by saying
maluka Maka denta wamalwa. De sigma Horta. He said your wealth, your wealth and listen to this. He says your wealth is that which you have already sent forth.
Your wealth is that which will descend forth. And the wealth of your air is the one that you're leaving behind.
What does that mean? That means that any subject I've given anything Sakaba given anything I've used in path of a lot, that's my wealth has gone into my account. But anything that I have not donated and I've kept in this world, is it mine or is it my as is my air, my air is going to take this from me, Johnson. That's why he is encouraged and he's made us think that anything you've got here is not yours. So you know, sometimes what I do, I'm gonna ask you to do the same thing. You go home, and you look at your own house, and your own assets. You look at your bank balance, you could look at your card, you look at your money that you got, you look at a stash of cash, whatever you've got,
you need to just say to yourself, this is my sons, my daughters, my wives, my son, so the house is my you know why why my wife so my sons or whoever is it is it is not mine.
Because only real fool say that this is mine, the moment I pass away, the moment I pass away, all that is going to my son, my daughter, my wife, my children, my whoever it is that is going to inherit from me. And that's something that told us to be awake.
Again Buhari had this number 6442 you will find that allows Allah's Messenger Salah Lawson has said a similar thing about this,
this is all worth okay.
And the next name is Rashid. Now in the Holy Quran, you will find a suitable calf, Allah azza wa jal has used the the word Russian in about AI number 10. Around the you will find Allah has said Allah has told us to give us Russia. Now Russia is being able to be been able to be wise,
wise, intelligent, balanced, and make the right decision. That's what rush this uses alignment of all these factors. So you're wise, you're intelligent, you're balanced, absolutely balanced in how you should what exactly you know you're not going too much the right you're not going too much the left, you're not making an error in any way. You're absolutely on the right, middle, and you make the right decision.
Allah azza wa jal in that sense is Rashid, meaning that he is he is absolutely bang on when it comes to making his decision. When it comes when it comes to him being on the middle, when it comes, comes to him being balanced in his judgments, when it comes to being being balanced these affairs of how he deals with his creation allies Rasheed. So therefore, all these questions that are allegations towards allies and in any way, we reject all of them, on the basis that Allah is hacking, he is most wise and his Rashid, he is absolutely balanced in all of his affairs and his judgments. And what we understand also here is that the qualified rashidun you know, the four caliphs after
Rasulullah sallallahu Sallam he has said he has called him Khalifa rush in Almaty in their lives after him those who will after him who will be balanced, who will be rightly guided this rightly sort of being being guided in the right manner is the solution minion Rashid. So, what we what we know this this dryer was said to who said to the people of the cave, to ice rushed to ask for the right guidance. This has been told to them to ask insert to cough Why? Because they were running away from the pianos and they didn't know what to actually know what to do at that point. And there's a beautiful daughter of the Prophet sallallahu wasallam which is Allahumma Helena Walter
Lana, beautiful garden Allahumma Lana, wa salam, O Allah, make a decision for me and be be my decider. Be the one who decide for me love my hair, Lana, water, Lana, make my decisions for me. You might decide I make my decision for me. So what we asked you to do is, you know, you'd be the one who decides in the affairs that I am about to take on and let Allah let Allah be the one that decides for us. So this is it.
Do Rashid and the last name of Allah azza wa jal is a sobol, which is the one who is greatly patient.
What does that mean? That means that though we are doing so many things, so many, you know, misdeeds and bad deeds and so on, Allah doesn't just come and punish us straightaway.
Allah allows us,
time gives us respect. Allah gives us time to reflect a lot, you know, allows us to continue. And that's why so many of the people on the earth, they might have made so many mistakes, but Allah azzawajal he has, he has allowed them to continue. He is allowed to continue if Allah Allah says the Holocron Walla, la honus Bhima. cassava, Allah says that if he was to take people straight away and judge them for the action they have done, then you would not have seen a single creature on the earth.
A single creature wouldn't have been alive. Because what Allah would have done is that he would have gone and bought his punishment straightaway upon the, upon the creation, and that would have been the end of it.
So but you know, what Allah does is that he gives time he gives respect, he allows people to make Toba, he allows people to get back and even his enemies, he allows them to continue. And of course, Rasulullah sallallahu even said that
dunya See, gentlemen, are general coffee, the dunya is the prison for a believer, and it is the garden for the non believer. It is a God of numbers. So whenever we see our enemies, taken advantage of Allah as gifts will remember this hadith. And we say that, you know, I'm in prison. And they are they've got a free run in the agenda, because in the next roll, that's my agenda, and they're going to prison, which is Johanna. And therefore, one beautiful thing that I believe you can do is to understand that when when a prisoner when in prison allows messenger, Salah said that you're in prison, if you're a believer, which means that you've got restrictions, a believer must feel that
he's restrained, he's got restrictions, he's not able to do whatever he wants, he hasn't got the full freedom and where have you got the full freedom? You know, you can't, you can never get up late in the morning, you can't have a full work, sleep all through the morning till you know, I don't know, 10 o'clock 11 o'clock, and then open your eyes and say, yeah, you know, I enjoyed asleep, you can't do that, because Allah has restricted, you have to do your budget, you can never go to sleep too early and say, Well, I don't want to eat, I just want to sleep all the way through the night, you can never eat as much as you like and do what you like me to consume what you want, you can't do
that you're restricted to heroin, you've restricted the amounts that you should take. And again, you know, there are days when you have too fast and they're they the time when you have to cheer up and the time when you have to give to others. All these things are our prison, and we've got to feel that we've been restricted that Allah has given us I can't believe he feels that and the pressure is on that then it's a sign of belief. Otherwise, it's a sign of freedom, which means that you know, you just the same as God's enemies, where they've got full freedom on this earth. Now, final couple of things I want to say is that, you know, from the from the book is, and this is obviously from the
book of
Eman
Cotto, his book Alaska Fisher has Milan has now Safadi.
He has narrated in he's got a lot of debates here that I think if I go into them, they're very technical. So I'm going to leave all them out. But one thing he has narrated is, you know that that thing about the 99 names that are different durations. There's the narration where you've got in Timothy, where I've just generated, you know, I normally say most of these names at the beginning of the beginning of a recession. But then you've got other nations that differ, right? So for example, one of the ones is instead of Mateen, instead of Allison Mateen, which shows the absolute strength of Lazarus and eucommia been, we've been with would mean that Allah azza wa jal is very clear. He's
very apparent and clear in in his affairs, how he deals with us. You've also got
some nations talk about Hannon and men. And these are Beautiful Names of a lot of jobs. So 99 names does not mean that is only 99. And there are no other names outside the 99. That's a fallacy. Because in certain durations, you've got 100 men and you got 100 would mean and the men would mean the one who turns to his servants, before his servants tend to him, and the one who's turns to his servants after his servants turned to him or you've got
Some you've got a had some you haven't got the name right? You got caffee the one who is enough for his servants. So even in the Quran Allah says Allah is Allah who be caffeine abda isn't Allah enough for his servants or you've got Mola Mola again Allah uses that quite quite often in the in the Quran and Nirmal Mola wanyama nasi the best of those are masters guardians and the best of those will help us and na series there. You got movies which are mentioned you got Jamil Allah is Allah is beautiful in Allah Jamil you will Jamal Allah is most most beautiful and he loves beauty. You've got a saw the one who's truthful, you've got Alma he again mentioned the Quran in the LA hate America feeling a
lot the one who surrounds completely surrounds his enemies are those who disbelieve you've got curry which is most close one you've got a Diem which is, you know, the one who has been there everlasting from from the beginning. From the beginning. We don't even say beginning I mean, he's been there. Since you know, he's he's always eternally been there.
You've got Witter in Allah with Tarun you hate with Allah his, his number is an odd number. And he loves anything which is in an odd number. Right? So that's also in a hadith. So it means that when Rasulullah sallallahu Sallam used to even eat something he would try if he was eating dates, he would eat either eat one or three or five or seven or nine and so on, you know, he loves to do that, he loves to pick an odd number when he would do something or even when he would when he would clean himself. And you know, they used to use these mud, sort of balls of mud, you know, parts of the earth to clean themselves. So Rasulullah sallallahu you would use again three or five or seven to
glimpse of so if someone's using toilet tissue, it should be again with either one or three or five seven, you know something in an odd number because Allah azza wa jal likes that when we drink as well we drink three times. And and there are many things of the of the accounts remaining made in odd numbers. When you go around the Kaaba is seven times you go up and Samarra is seven times so seven is a number or when you Institute you say it's 100 bill Allah three times five times seven times or more so again, it all comes from from that and you've got the name Akram the most you know merciful. So instead of a hadith Rasulullah sallallahu taala said a caramel akrami he said the most
generous of those who are generous, and so on. And a little fugly The one who is of bounty, right, Kafeel The one who takes care.
But now you've got other you've got some,
some near you know, narrations that that have a difference in order of the names.
And, for example, and they will have, they will have also new names that appear. So one of the neat one of the names is another the one is watching, as as opposed to Albacete or bassoon might be there, but also now apart from that you've got many different phrases in the Quran which appear. So I'll give you the references for this for so for example, in sort of our fear, and number four is number three, Alice's public told the one who accepts repentance in Surah. Number 15. Allah says Rafi or daraga, the one who is most high in in, in the status and velocity The one who possesses the throne, you've got fairly smart in sort of an animal 96 the one who breaks down the one who breaks
down Falcon Heavy one are the one who splits the seed and splits the date seed, you know the date seed right in the middle, you've got that sort of dip inside the stats that also allows origin does that sudo anon annum 95 you have got a camel Hakimi and the one who is the most fair of all judge judges, the pseudo hood and 45 us round has been the most swift in taking account. So the anime anime 62 and shedra club that one has severe in taking, you know, in punishing sort of Africa and number three for Ireland Lima, you're the one who can who's who's the absolute, you know, Do I have anything he wants to do? So who am number one on 107 and again, you will have all these you know,
Yogi Berra, how to one who judges with the truth and so on. You've got all these different ones in the Quran. So these are phrases that have been used for him. Then what you've got is you've got certain names that appear in the Qur'an that might not appear inside the 99 names. Alright, so
some of them will appear in
In the ninth nine names, and for this, what you can do is
you can get different books on the small line.
And what you can do is you can you can refer to them, the best is that you learn the names. And I would say that you learn the names. Because you know all these books you will find the references from the Quran to the different names. The best thing is for any one of us to because Allah has said what he like in a smell has never the obeah you use the 99 Names of Allah azza wa jal,
I used them to call him. Now to call him You can either concentrate on one name, or you can concentrate in two names. Or you can concentrate on a whole selection of names. Or you can do the whole 90 name names in one go. And to do those, so what you can do, you can choose your own tune. So either you can do it in a fast sort of pace, or you can do it in a slow way. Or you can take one single one and you can repeat it over and over again. It's up to you how you do it. I mean, there's no you know, as long as you're not saying that this is the way to do it. And this is fixated in the sooner something that then is not that you can you can carry on doing it in whichever way you like.
So for example, to say
yeah, Allahumma Rahmani Raheem uya Manny Kuya
salami, Amina Mohammed.
Mo Taka middle. Yeah, hon. Buddy. We mo so when we have kahar Antonia, you can say like that? Oh, you can say? Yeah.
Yeah, man. Oh,
yeah. Mariko Yeah. dorso slo mo, no mo Jaime No. disease. Or you can you can just take one name and you can repeat it over and over again.
Yeah, Allahu Allahu Allahu, you just think one of the names you're a man Oh, man, oh, man, oh, man, and repeated over and over again, just to get the mercy of Allah azza wa jal, or any one of the names you find that is beneficial to yourself in terms of relating to that thing. Now one other thing, which is in the 99 names, which is really beautiful is that if you are in any situation, or this is what Allah has said, Now, you don't have to do this. And this is not in a hadith either. So if you don't want to do this, don't do it. But what I have said is that if you want to do it, no one's stopping you because Professor lasma hasn't told you not to do it. In fact, Allah has said,
you use a last name and you call him and you can call him in whichever situation so for example, let's say you lost something. So then you fight you look at the name Yeah, why'd you do? Yeah, what do you mean the one who finds things? So you say Yeah, why do dry dry, dry dry? Can you repeat that up the inshallah you will find what you're looking for. I've tried this myself. You can, you know, you can find you can find things once you've lost it, you will, you will find that Oh, for example.
You've got
you've got something you know, you're in a situation where you need you seriously need
guidance from Allah. So you could say yeah, howdy yadi yadi. Now this is just ultimate I'm just saying off my head. I'm not saying he said a hadith and I'm saying I'm not saying you have to say you can use any of the drawers in the in the messenger bellossom sooner. But you can say yeah, hodja hodja, hodja, hodja, hodja and current routine as many times as you want.
For example, you want to be gifted by Allah with something Yeah. Have you ever have you ever have especially when it comes to gifting a child? Because that's what see the naza Korea, he used to have Lenin or heavily militant Juliet have the word have all to do with what hap has been used. So if you want to use that, Fine, go ahead and use it. Or you want to get dignity Yama, Izu Yama, Yama, Izu. ohana gives dignity, or you want allows a vigil.
You want him? You know you want to put your full trust in him. I'm going to show that how much of a of an obedient seven jardiniere has he has he has been allies, enough allies enough Allah suffices.
You want to perhaps
you want to have
someone who's who's got a who's got a situation that so either you use, use Shafi. Now again, shot is not in the 99. But it's in Hadith, where a lot of messengers are lost and said anta Shafi last Shiva, Shiva, Shiva and Arjuna
La vida Sakuma. So whenever he's had a person who's ill, he has said, and Tasha You are the one who kills. Last shifa. Illa Shiva there is no other cure except for Yoko ish fee anta Shafi issue some some nurses issue under Shafi, there is no you you give cure there is no other person to give cue except for yourself she fat and ardila a quick que la vida safma that will not leave any effects of this any more ailment, any more pain, any more sickness after this. So that's one of the ones you can use all if you want someone's dying, or in deathbed and you want you want to ask Allah to revive them and bring them alive to yamaki, Yamaha Yamaha Yamaha, which means Allah, Allah is the one who
brings things to life, and you know, you call him so again with any of these names, and you know, I've met people on my journeys and so on. And, you know, they've said to me, Names of Allah azza wa jal, they've used for different situations relating to the situation they're in and that found benefit. Now it's up to you whatever name you want to use, for example, you want to enrich yourself, you want to get richness, you can say, yeah, money, money, money, which is the one who makes you independent. Yo, yo, honey, yeah, honey, wanna mix? One one who's in makes others rich, and so on and so forth. So we've come to the end of the small line.
And we pray to Allah azza wa jal
that he makes this, you know, He bestows all of us with a class with sincerity. He makes us tend to him only the main thing that we have covered in the 99 names is that everything, everything goes through a lot. Everything goes through Allah, all our trust, everything we need goes through a lot. You know, you don't need to turn to anyone else that the biggest part of faith is when the heart can only see an only believes that Allah is the only one that can do this thing. Then you just name it that you have just, you know, you've just got there. They say about the greatest thing. It's more like an album, The Greatest Name of Allah azza wa jal, there's a big debate of which one that is.
But one of my one of my teachers said, he said, with all the debates about which one's the Greatest Name of Allah Rasool Allah has him and said, when you call this name you rise answered, and when you seek anything, any protection allowed, give protection or when you ask for something, Allah will give it to you. What name is that some some celebrations, you have your high volume, celebrations, you have no other ones, other names, but my teacher will offer so he said that, he said, it is that name, which you say, from the bottom of your heart, which you mean, in a way that Allah is the only one that can do for you. That thing and there is no power whatsoever in any other creature. Any
other thing besides Allah, any other being besides Allah, when that comes out of your heart in that manner, you've just hit his multilotto doesn't matter what name you use,
isn't whether you use your hierarchy whether you use your Allah when it's from the heart, and you know that that's it, my faith is 100% in Allah and nothing else, that that becomes his moonlight album. So that's one of the greatest things that we've done. So we ask Allah azza wa jal for hulu's in a class, that he blesses us with sincerity, and it makes us tend to him that he makes us the name that he will become people who are close to him by using these names, that it gives us a trophy to memorize these names. Because remember, whoever memorize it they go to Jana. So even if you take guys take one name a day,
one name a day
and add one more name to the previous it'll take you 99 days to memorize this which is not even a third of the of the year so within four months, you will learn it.
Within four months, you will learn all Latin names and nuts inshallah, according to the Hadith duckula Jana, you will go to Jana, if you can't do this, then in a week, to three names.
And within, let's say eight to nine months, you will learn all the 99 names. And if you're that that busy whatever
you learn, within two weeks, within a week, you learn two names within a week you learn to names, then within a year, within a year, you would have learned all the 99 names
and what you do to make it to emphasize it every morning. Start from the first name and try to build up. So let's say for example, you've you're on
I don't know it could be an Angular on a seven year old your embassy so you're learning Sameer this
Learning as Samir Alba say, e learning a Samir Albacete so what you do is you go from the beginning every day, indeed, once a day because you know, somebody may have said, they have said that because Allah has said these are the most beautiful names so call him through his names, what they what they do is they put their hands up and they they make when they say our law, they say our law yeah Allah yarraman Yara, Jaime amalickiah, Khadija salami Mo, Mo, as ej Jabbar, Yamato Kabir holiday Abadi, they take the name of every single name until they get to your Sabu. And then they make the draw. And because Allah said that, you know, through His names, you should call him. So you've taken all
99 names, and then you're calling a lot to accept your draw and to give you the things that you want. So what do you do when you answer me I'm gonna say that's about maybe the, you know, might be the 33rd name or something like that or something like that. So you know, by that time, every day in your drive should go from here a lot to yours, and you're right, next day, you learn your hacker, or next week, you're learning you're hacking. So you kind of see your hacking yada yada yada and then you try and go from here Allah yarraman Yara Hema Malik Yakutia, salami ammonia ammonia Aziz al Abadi, America Holic
Faria cahaya Wahhabi Tahoe yeah anime acaba, de Abbas et al hafi. Dr. Ravi mrec. Mo De Niro. Yabba siru. Yeah, Hakka mu Yeah, Lou, and you up today. So every day you make in that draw, you can't forget it. Now I'll be I'll be straight with you. I'd be wanting to learn these 99 names for a long time. And it's just you know, times not elongate and you try and learn some of it and then you suddenly you know, you're not using them, you know, son, you know, using them, and then they slip. Right. So, you know, during this book, one of my aims was that I learned myself as well as Alhamdulillah learning. So, you know, to all who are listening and you know who were gonna watch
this, you know, you try and target that as you listen to each of the chapters. You just learn one of the names. By the end of it, you will learn all the names and the allies have just gone through these names. May Allah forgive our sins and May Allah give us the best of this one vessels Next Next one is Atma hydrocodone.
And having