Al-Mutakabbir
Hasan Ali – 99 Names of Allah – Lesson 08
AI: Summary ©
The speakers emphasize the importance of showing one's face to others and avoiding arrogance, dressing properly, and not being seen as a hipster. They stress the need for forgiveness and the importance of showing one's weaknesses in front of others. A woman named Shelley describes her experience with the pandemic and how it has affected her work, while a doctor talks about the importance of the pandemic and how it has affected her work. The transcript does not contain a discussion of the potential for the pandemic to impact the future of the healthcare industry.
AI: Summary ©
Okay we are 100 reliable alaminos salatu salam Allah says in
which the name Anima taka
taka bill
is in line with from the 99 names to a la la la la la la hola hola Rahman Rahim al Maluku could do to salamu, Milan, my middle, Aziz al, Jabbar mo Taco Bell.
Now, the word the name of Taco Bell and shall after Taco Bell, we'll move on to Holla Holla Holla. Now Mata Kabir.
When we, when we use that multicopter for a human being, what it means is that the human being is seeing himself as greater than another human being.
And that is something which
Allah subhanho wa Taala, he dislikes. No human being should see themselves as someone who has something which is greater than someone else in the sense that yes, you can see that I've got something better than him, and that's fine. But if that leads to sugar,
if that leads to the thankfulness of Allah, then that is something that pleases Allah. But if that leads to arrogance, and looking down on the other person, despising the other person,
perhaps even sometimes being told the truth by another, but not accepting it. If that leads to doing all of this, then that is disliked by Allah and His Messenger, some more or less,
because any niyama or any gift that Allah has given any human being,
anything that Allah has given, for example,
if Allah has given someone dignity,
or you have Allah has given someone money, wealth, and he's given an abundance of dignity, dignity, or abundance of wealth, or abundance of beauty, these are the common things that people will start to become,
start to have, or start to become arrogant, because of
so a person has got an abundance of wealth, or abundance of dignity, abundance of beauty, and then look at another person who is not so well off than them. So they look at that person and they think
that person who, who's who's what as he called,
he hasn't gotten it.
Compared to me, whatever, I could find out, if I want, that is arrogance. Because if you think about it, who gave this person the wealth in the first place? Allah and who made the other one for Allah azza wa jal, so for this person to take a last gift, which is having a richness, and then to use that as a means to look down on somebody else say, What have you got?
That is dislikable in the sight of Allah because Allah gave both of them whatever he wanted to, and you have no right myself and to look down on to another servant, because of the extra things that are extra bounties that I've given you the same as wealth, in the first and has that wealth, same as beauty, or the same as having some other gift might be power, it might be a good body might be a strong solid body, a person shouldn't look down to week one, a person who's got beauty should not look down on to one who's got less beauty than then I mean, you know, they, even if if the person feels that this person is ugly, if a person feels that somebody else is ugly,
if Allah wanted to,
if Allah wanted to, and if he wants to, and he has done this, he can make a very handsome person fall in love with a very ugly person.
Yes or no.
And Allah do that.
And he does that. He does that to show us a person who's very handsome.
Very pretty. She falls in love with a person who is ugly, extremely ugly, and it happens and you get these stories coming out. And again, it's up to her life. He wants to do that he can do that. So there's no point of looking down on somebody else because Allah hasn't given them the beauty because Allah could make you see that ugliness as beauty if he wants to. He can do that. Beauty is beauty, but it's a beauty.
Is that which we know the IB holds? And if the eye if Allah turns the heart around and you will see something which is beautiful or something beautiful which is ugly, Allah can make you do that. And the other thing is if someone's really ugly,
then Allah azza wa jal has created them like that. And he has his Hickman his wisdom to create like that. There is no reason for me whatsoever to believe that Allah has created an organ I should despise the look down on them because Holic or the Creator is Allah and he has decided to do that. That's his will.
And when I look at them, I should if it's some defect that they've got, you should say Alhamdulillah Allah azza wa jal, Allah azza wa jal, he gives his name Shakira hola he said a beautiful,
beautiful poem he said, nL fucky fucky
fucky fucky Johann, via homily lacell fucky B, not t pamukkale. One who is a jurist, one who has deep knowledge of the deen he only has deep knowledge of the dean, because of his actions. If you see him acted upon what he's done, what he what he knows, if he didn't act upon what he knows, then he has got knowledge. He hasn't got knowledge because of the amount of words that come out of his mouth, or a man to statements that he can make, because Allah honey, honey, be highly he, he said the same. If you look at one who is rich, he is rich, because of his condition. He is someone who has to be rich in his heart. Otherwise, because of having an abundance of wealth and having an
abundance of you know, assets, demand that does not make him a person who's who is rich.
He says cassava is Surah isn't
the the one who's a leader, he's a leader behind Loki because of his good character. Laser is be calm. He was originally a one who's a leader is not a leader because he has people that he is in control of, not because of the men that are under him, and the whole nation that is following him. That is not what makes him a leader. What makes him a leader is because of his character. Because if you look at, if you go right down to the end of everything, every man is born the same ends the same, and is resurrected the same.
Every woman is born the same, and the same is resurrected the same. The only difference is the fourth time fourth ending where we there's two beginnings there's two endings, there's two beginnings, there's two endings in the tube, in the two beginnings, we are all the thing
out of the two endings one ending were all the same. And another ending we are we can be and we will certainly be different in different things. Now why am I talking about two beginning what are the two beginnings?
One beginning is the beginning in this world. And the next beginning is the beginning in the next world, right? So in the beginning of this world were the same in the beginning of the next world with the same What does that mean? That means when you born from your mother's womb, you come out without any dress code. No one comes fully dressed known combination building shoes on shiny shoes on. No one comes with muscles and flexing, no one comes with you know being able to brilliantly speak no one on ladders that everyone comes out crying. Everyone comes out without any knowledge without any beauty then without anything okay fine as a as a baby, you're cute, but you don't know
how you're going to look later on. So everyone's same in that instance. And when you on the Day of Judgment, the hardship on a loved one a day of judgment. everyone's the same. So lots of law has been said that you will be raised
as people who are who are raised naked, people who are without in the shoes of people who are uncircumcised all of you will do the same.
Out of the two endings, one ending in this world and one ending in the next world which is what when I go to my grave, and that's my final part of anyone seen me I'm the same as everybody else.
Why clots 345 or depending on a woman or a man, Allah azza wa jal has given a token that you will go to white cross into the grave you go with nothing engraved, everyone is the same. But on the Day of Judgment, the final decision of where someone will go whether to General jahannam that's where they will think difference will be. So if somebody thinks about the dean and think about what Imam Shafi Ramallah said, you today have got
You got people behind you, you're a powerful person. But somehow what what is that power?
You're going to go into your grave with white cloth to white piece of cloth in your body and so is every single man under us going to go to the grave, same way, you came out of your mother's womb without anything and they came out of the mother's womb that anything you are equal in that sense when you come in the dentist when you're the same as your Kobo, your people but the only difference will be when you actually go to Jen now Johanna, that's when it will be clear what who the who the real is or the real person who's dignified the real leader is allows those that will make that clear.
So, this is something which which we should know if you if you take the Quran, Sunnah Hadith, you just take this this name, for example.
Allah has given no right to a person to become a multicopter on to a servant to become arrogant, or to see himself better than than others in that sense. And on the Day of Judgment, when Allah azza wa jal, he will call everyone. In the beginning of the day of judgment. One of the things he will say is * Jabarin were those who used to be who's to show them my tone the earth. And where are those who are who are the arrogant ones? Where are they? Because I want to, I want to deal with them right now, right now. In fact, jahannam on the day of judgment will say aina moussaka, where are those people who are arrogant, I have been created by Allah for those people who are arrogant and Jana
will be ready to take those people straight out of the Day of Judgment. Rasulullah sallallahu has Anaconda hadith of Mohammed a Muslim i would i would admit, he has said liat who did not meet Kabir.
That person who is arrogant will not enter Jannah that person who is a motor carrier, who sees himself you know, way above others who to be streets, others will look down on others who defies the truth. That kind of person will not enter Jannah What does that mean? There's another Hadith he says a Muslim he says liat Hello gentlemen, can you call him Carlo? hurdle? main cable, Whosoever has got even a small seed, or I think they had it might be with a small atoms weight of arrogance inside him, he will not enter Jannah.
Now what does that mean? That means that if Allah does not forgive that person, then that person cannot go to Jannah until Allah forgives that person.
He can't go to john until Allah forgives him. So once he's forgiven, he will go to Jennifer. So for example, if somebody died with email, that email, but also they were a motor carrier, or a person who had a couple of them, then that person will go to general only when Allah gives them. A second understanding of this, which is more or less the same meaning is that Allah azza wa jal first has to wash his kibble, or hear his arrogance, through the fire of jahannam.
to anything that we've got, we have to be washed through jahannam to go into Japan, is the philosophy behind it. If Allah forgives us, then he there's two ways of the sins being removed from our bodies. Because every time we've seen we've got those sins that are attached to our bodies, there's two ways you can you can possibly say that there's three ways.
One is that one three is sinful, Allah gives us a masiva, or an affliction in this world, and that affliction will be the reason to remove our sin.
Allah messenger sallallahu alayhi salam, he has said that it's clearly a hadith of Bokhari that, you know, he asked the Sahaba, he said, give me give me a pledge. And then he said, tell me that you're not going to commit adultery, tell me you're not going to do you know, and he's not going to steal, tell me, I'm not going to do this, I'm not going to lie, and so on and so forth. And he got to the end, and he said, if you ever do anything like this, and Allah decides to punish you through any affliction in this world, then that is a way Allah will expiate your sin, you will get rid of your sin through that. And if he decides not to do that in this world, then he may wish to take it to the
next world. So what this means is that in this world, all the losses we have, they are, in a sense, a big blessing.
All the losses we have in this world, in essence, they're a big blessing because every time you have a loss or loss of a family member, loss of something dear to you, loss of some, some wealth, a deficiency in something, some gains, business that fails, or you
Have some fear that you come across, even Rasul Allah said, even to the extent of a small stone that pricks the soul of a believer underneath the feet all of this will get rid of sins from the person is a headache since we're getting rid of Eric whatever he got, since I've been stress, things are getting getting wiped out as long as the person has suffered. As long as the person enjoys it for the sake of Allah universe and says are my god I got a headache, my wha, me. Now that's kind of complaining and being
being ungrateful to Allah azza wa jal will only result to a person sin not being like that. But if a person has the headache or has any kind of pain, and they have patience, they may cry. They may find it difficult. They may sometimes feel really, you know, angry inside, whatever but they gulp it down. And they say it's for Allah sake, and find whatever Allah has decided, they make dua to Allah, Allah relieving from the situation, but Allah azza wa jal, he makes his decision wherever he wants to and they leave it to Allah, that is fine. Okay. So this is number one. Number two is that I pass and when they're when, when they've sinned, Allah azza wa jal doesn't decide to punish them in this
world. But he decides to forgive them through any of the any of any means, you know, just through sheer forgiveness. He wants to forgive them. That's number two. If Allah decides out of his sheer bounty, he wants to forgive someone, he can forgive them and remove them of their sin and there's no one to question him. He can do that doesn't matter how much of a sinner he is. But there's one rule on last night, which is if you die with Shell
if you die with should you die associating partners with me, that's one thing I will not forget. Forgive us one thing I will not forgive anything else I can forgive. Allah said that anything else I can forgive in certain Nyssa
surah number four, and number 116. Allah said in the Lucha Libre, a new
way of pseudo murder Nevada kilimani. Sha, Allah azza wa jal, he will not forgive the fact that anyone will associate partners with him. If they die, basically, they die with that. So if you come to the next world, and you go ship, there's no forgiveness for that. But if there's anything else that Allah wants to forgive, he can forgive, that's up to him.
So that's number two, that sins are forgiven through Allah forgiveness. Number three is that a person does not get forgiven by Allah's forgiveness. But a person has to face one of the punishments of the next life. So either punishment of death, punishment of the grave, or the punishment of the Day of Judgment, or the punishment of Hellfire, one of them he has to face or a few of them he has to face until that scene exactly what to wait
until that scene is what way that is, and the philosophy of it is that gender is a very clean place.
Very clean place. And Jana does not have anyone with sins enter it, because sin is impure in its nature. So either you have to have got it forgiven in the dunya through your you know, pains, or you got it forgiven directly by Allah or you got it forgiven by being punished in the next life. But otherwise, there is no way of coming to Gen Y. The llama and the scholars have said that if a if after a long day of play.
If a child has been playing outside, it's been running around playing in the garden and then you know, a nice hot day like this. And mommy cow goes before Mowgli. She gets a little child and she says in a common sight kid and now she sees that his feet are all you know they've got a lot of dust on them. The legs have got dust on them the faces got it the hairs got some sand and the whole body is unclean. What she's gonna do
she's going to take him to the bathroom, and then she's gonna give him a good scrub. While she gives him a good scrub. He says
no, no no don't boo shampoo my hair wash ah and the water goes in his eyes and he doesn't like it and been scrubbed in especially Is that something that needs to come off and she's clumsy good and when he's crying, she does all of that because the bed and the carpet and all of that that she's got in the house is something that is clean. And she's not going to put this under TV over there on the on the clean bed because he's going to make the whole place unclean the same way allows the agenda
He has his rule. He said, john nice, clean and in that Janet, no one's going to go inside unless they've got the sins of their bodies. And you've got three ways of doing this. And one of the three ways you seek and obviously we make law that he through his sheer mercy, he forgives us without us having to go through pain without us having to go to the punishment, the next slide. But out of all of these, if you think about it, number one, is Allah forgiveness.
And number two is which one? Which one? Would you if you didn't get last forgiveness? Which which one would you go for?
Go through the afflictions of this world, the afflictions of this world, because you don't want to go through the afflictions of the next world. The punishments of the next world, the too much to bear, the lightest punishment was last last month said, Is this thing about the multicopter.
He said, one who's arrogant, so there's a man on the Day of Judgment, he will come up on the Day of Judgment, and he was a person who's arrogant.
His punishment is that when he comes on the Day of Judgment,
he comes Okay, fine. First, he will be raised without any issues. But then Allah will give him a pair of shoes,
those pair of shoes will be made of fire.
And that fire will be so hot that it will make his brain bubble, just like when you put a kettle on with hot water, or cold water inside. And that eventually starts to bubble, the whole water bubble in the kettle. That's how his brain is going to be bubbling inside his head, he will try and take the shoes off. But he can't take the shoes off
the fixed onto his feet. And Rasulullah saw last month said he will think that he is receiving the lightest, he is receiving the heaviest punishment, he will think that he's receiving the heaviest punishment on the Day of Judgment. Whereas in actual fact, he's receiving the lightest punishment anyone has on the whole of the danger.
So you can imagine, and he said the reason why because he was not a captain. And there's another there's another Hadith which is coming up,
which
states that one who is impeccable on the Day of Judgment, he will one who is a an arrogant person, on the day of judgment, they will come up and they will be very small in their size as small as ants.
So when they come up on the smallest ends, now when you're running across a terrain, do you normally look at where the answer
do you do that? I'll try and step away from the answer do we do that or we just we just walk without looking, most of us just walk and run without looking. So on the day of judgment when all other people will come up. Those who are most accommodating and those who are arrogant will come up smallest hands so others will step on them across the entire bodies, smashing their bones on the inside and then they will come back to normal again. And they will try and walk with everybody else or move along very slowly with everyone else but others will come again they'll stamp them and they will stamp them because they thought they were so great. I will make them come small, they have does
not
allow spectrum come small on the Day of Judgment.
Now the thing is that a last name when we look at this name, and we talk talk about Allah who say he is Alma Taka,
it does not have the same meaning as the way that I serve. And if you say to any of you seven, then we'll take a beer. It does not have the same meaning. Because a servant being with the COVID means he's arrogant. But when you look at a lot you say Mata Kabir it means the only being who has the right to see himself as most great greater than any anything else that exists. Alive, the only being that has the right to say, I am the greatest and to feel and to be
in essence, to to declare that I am the greatest and there's nothing else that has any wordiness in front of me. Nothing has any any any worth in front of Allah azza wa jal when it comes to him, so anything else is done. And he has he did we gave this was his father. This was a bounty on his from his, his from his greatness that he gave it. So when we say Alma Kabir we mean, the being who has the right
to to declare himself greater than anything else that exists besides Him because He has created everything else besides him. When it comes to human beings. When it comes to human beings, they're inside here.
Our heart
It's all inside here our heart right ego can make us lead us to make ourselves feel we are greater than others. Allah said in the Holy Quran surah Hoffer, which is a 40 surah number 56 in the feasts will do to him he likable. These people who are the people are found they had nothing inside them except they had arrogance. One of the things that killed furong and not did not allow him to accept the truth or musala Islam was arrogance. arrogance is a very, very,
you know, bad character characteristic that anyone has anyone can have because what it does is, it makes a person stubborn.
arrogance makes a person stubborn and it makes them feel that they don't want to lower their nose or their head in front of somebody else and accept the truth. And when that happens, it it creates it makes them do things which Allah has prohibited many other things that are allowed for evil that they will start doing Rasulullah sallallahu Sallam in a separate Hadees in bizarre has reported this from Abdullah bin Omar de la Hama, he says, The Prophet sallallahu said Allah will come we will see it No,
no, no, no Enigma, Allah will come we will see it no he Nibbana should I should I not tell you have Should I not tell you of the counseling or the advice that no holla he Salam he gave to his son. They said yes, Monsieur Rama. So Rasulullah sallallahu Sallam he said that no holla his Salaam he advised his son. And he said to him yagoona in me Lucy cubby death named Oh my beloved child, I'm going to give you counseling of two things advice we have two things. The first thing I give you advice of is La ilaha illAllah. That there is no God but Allah. There is no deity but Allah there is no worthy of worship but Allah
Allah Woodyard Fie katha if this line will allow us to be put onto one scale, and they have seven heavens and the earth to be put onto another scale, the lighter heilala would outweigh the seven heavens and the seven Earth's then he said, from the second thing that he said to him is, he should make himself be one who is attached to Allah azzawajal through sincerity.
And later on, he says in that he says I am telling you not to. Another advice that he gave him was not to commit shell and not to be arrogant, because these are the two things that will stop you from coming to Allah xojo getting closer to Allah. So it was on this occasion on this, the separate a hadith are same as this similar as this, where the Sahaba they said, messenger of Allah, is it arrogant for a person or is it capable of a person to have, you know, to have good food, or to prepare some food and call a group of people and that person who's calling them whereas perhaps a or one of the things he might do is that he wears a very good clothing in a separate Hadees and they
said to the professor lesson, they said Mr. Bhalla one Sahabi said he said I like to have nice shoes. I like to wear nice clothes. So is this me being arrogant of of seeing myself as greater than other than despising others Rasulullah sallallahu wasallam on in one Hadith in this Hadith, he said Lisa Lika Jani will kibble kibble kibble. This does not mean that a person is arrogant. enamel kibble kibble is when you are carrying guns is when you defy the truth. When you when you say no to you're not going to accept the truth because of us because of that feeling inside you. And you will start to despise people or look down on people. That is the sign of cable. in in in several Hadees
Rasulullah sallallahu in his heart is a Muslim, he has said in Allah hi Jamie, you're able Jamal. Allah is beautiful and he loves beauty. So meaning that if you dress nicely, if you have a good appearance, if you look nice, then that's something which Allah lies he is built. He is a beauty and he loves beauty. Another Hadith he says in Allah your hibou am Dora de la casa de niro Mati Allah Abdi. Allah loves to see the extent of his gifts on his servant. So if someone has been blessed with wealth, and they like to use that wealth in a nice way without kibbeh I know some people that don't have cable like you know, the certain rich people I know even in North London. They've got a big
car. Nice car.
Nice house, nice clothes. And everything they do is you know, is top class when you look at them, but they don't look down people, I know certain families or they don't look down on people, they will meet you, as a person who's from the lowest part of you know, North London, and a person who is from one of the richest parts of Edmond, from from London, they will treat them equally the same, they will not have any, no inequality between the two. But then you get certain people who you, you know, they don't have much. And the guy just bought a BMW, and he thinks he's Mr. Batman. He thinks he's way above you, he thinks, you know, I've got BMW luquillo kinda is a theory that they've got,
you know, I'm above you. And this other person, he might already have, you know, I don't know, a Rolls Royce or he might have some Bentley or something else, and they don't look down on anyone. That's the other person but this guy, he just bought his BMW, and he's looking down on you anything standing Who are you to talk to me about BMW, see what the person he might have a house. And it might be just a normal three bedroom, four bedroom house and he thinks, you know, I'm living in this part of London, you know, that's me, you know, I've got I've got all his clothes, he will we will make it out. Now somebody might wear some designer clothing or might wear you know, it's not good to
do is rough is rough isn't that we wasted money. But let's just say for someone who has nice clothing, it cost him like 30 pounds to open. You know, maybe another thing that might cost them 50 pounds or something, but they're just using either the wearing it humbly, you know that the humble about it, that's fine. But another person might wear something of the similar kind and they're really feeling that you know, you know, I've got I've got you look in your jeans, look at your trousers to look at the make look my make you know, sticking out. You want to see what I'm made of, and what the money or whatever. That's, that's kibble. That's kibble. kibble can be in, you know, in
anyone, if they use it in the wrong sense, if they use the near Mount or the blessings of Allah in the wrong sense. So
in that other Hadith, he says that Allah loves to see the extent of his gifts on his servant when he has gifted them. So if you're doing it to show that Allah you're giving them handler like to dress nicely, look nice.
But if you're doing it, because you're trying to show people who you are, and your status amongst people, then that is something that might be covered on their lightsabers from that. And in that habit, again, he says, bathrooms halfway home to NASA wantonness, which is you put down, the truth comes to you and you don't want to accept the truth you say, you you basically, put down the truth, you deny the truth, you object to the truth, the truth is in front of your face, this was what surrounded around knew that musala salam was 100% right. He knew that from his heart, Allah said that in the Quran, he knew that Moses was right. But he because of his status, because he wanted to
carry on enslaving burns, right? Because he wanted to keep his status as a king. He saw no way I, if I accept Moosa, I've got a free all the slaves, and I've got to become a disciple of Musa. And I'm going to make Moosa my master, there's no way I can do that. That's the arrogance that let you know, you can take the same thing and apply to mosques. You can apply to Islam, he thinks there are certain people is like, that person, he thinks he knows it. Now, I know more than him.
If I listen to him that I've given to him, then I become smaller than him. And I can't take that because I'm a big man.
There's people in the family household that do that. There's people who are arrogant in their own houses, the father, or the dad, or the person who's in charge. He thinks, I'm the person who runs this house, and he sometimes gets into situations where his wife, he knows his wife speaking the truth, or his children are speaking the truth. And he knows he's made a mistake, or he's done something wrong. And he's too arrogant to say, I'm in the wrong, he's too arrogant. So it's like no, you guys talking about talking about going back to the kitchen?
we talking about? I've said it to you. That's what's gonna happen. You know, the small situation like he's driving, okay, he's driving. And he's looking at the map. And he's trying to figure it out. And he's wise, probably saying that, you know, I think we should take that next level. I'm sure it's that that's a road that leads us to the place where we talk about what do you know about maps,
and drives and he's not going straight ahead.
And he's realized that his wife said the truth,
but he's too arrogant to admit is too arrogant. So he's kind of driving and his wife might say, Tony, was that left talking about
What do you know? What do you know woman when and he will just Just tell her off? That's arrogance as arrogance, because useful, you got the truth nine funny, whenever you get the truth and you're in the wrong humbleness is that you accept you say, you know you're right, you're right doesn't hurt some people honestly I've met some people, the word sorry does not exist in their vocabulary.
If you were to take all the words out of the dictionary from the head and look for the word sorry, it doesn't exist. Look for the word apologize. It doesn't exist. Look for the word I was wrong. It doesn't exist. They will never say with the mouse. And you know, some of them they might some of them are such that they might admit to it 10 days later.
But they never admitted at that time, that too arrogant to do. That's even part of arrogance. Now what are you waiting for 10 days, you could be dead before 10 days you've gone with arrogance in your heart in the next world. If you have to say sorry, you say sorry, even if it's a small person, and you know smaller than you. If you have to say sorry, you say sorry. Rasulullah sallallahu alayhi salam, he made a mistake once
he was in the masjid. And this wasn't that now we like not saying that he was arrogant. But what we're saying is that a very small mistake for Rasulullah sallallahu Sallam and Allah put the situation right. So what happened is that was was was was given down to the, to the great non believers to the leaders. And he's at the moment of in you know, when you're right in the middle of a very good argument. And you've got them thinking about the truth about Allah azza wa jal and that time, Abdullah Mattoon came who's a blind man, and he came to the to the gathering, and he said, Muhammad,
Allah, I need to ask you a question.
He came genuinely because he needed to be guided on what the prophet said allows from the prophets of Allah hirsutum because Abdullah Martin came at that time was last round, and he turned around back to the leaders and he kept on giving his dour, his frowning was because he was thinking, why couldn't I have
to choose another time? Why couldn't we wait till I finish? That's all his funding was. But then Allah sent down revelation from the from the sky down to the earth, and through raba satola was revealed.
He found he turned around, and Yahoo armor that a blind man came to him. Why am I unique Allah Allahu exakta What do you know Muhammad? Whether this this blind man wouldn't actually take he if you were to actually speak at that time and give him his answer.
a madman istana As for the one who you know with arrogance turns around from you and he feels is independent from you fontelo Mutasa you going behind them try and get them to accept our one moment jack is our wahiba yaksha. And as for the one who comes running to you, and he's really fearing me, Allah fantana tala ha, then you had to turn around from him and ignore him at that moment.
Now this was reprimanding from Allah azza wa jal on souhan. Allah Rasulullah sallallahu wasallam had extra respect for Abdullah Mama, nice to see him after his first visit. Now, this is absolute humbleness. You know, when someone's told you off, and you feel you know what I truly, truly that is? That is so true. I should have thought of that. Can you imagine Rasulullah sallallahu wasallam. When he's to see I'm
giving him special attention, because of the fact that Allah had over reprimanded him because of him, that there is real humbleness. If you go up to someone, even I'll be honest with you. People have knowledge that they shouldn't be exempt of this. If you find someone have knowledge and you feel that they've said something, which is not right, even if it's anyone, including myself, who's a learner of seeker of knowledge. If I say anything wrong, you come up to me and you say that I've said something wrong, then inshallah beenleigh will be the first to admitted. If I've done that wrong, I will first admitted and that is one of the key things or one of the first things of
knowledge, which is you've got to you know, the funny thing is
people love to learn Sahil Buhari, and they want to learn the Hadees in the demand Buhari has placed one chapter under the chapter of knowledge. And when we got to that chapter in when we were studying Buhari with that teacher, our teacher said, you know, this is look at this look what Mr. Mohan is doing. He's actually calling this a chapter on its own. What's that chapter you're looking Buhari will find it Amina Lyle, me and Nicola Roger la Aditi from
Knowledge of a man is to be able to declare that I do not know. I don't know the answer. I don't know this, if a man can actually say this, if a man is humble enough to say this, then you're a learner. You're a seeker of knowledge, you're a person who knows something. But if a person's too arrogant, or too, out above that, too admitted, then that person doesn't know anything. That person doesn't know anything. And they say that one of the things that knowledge brings in everything comes with it with kind of a baggage. If you if you get a lot of wealth, automatically, there's a baggage which is you might become stingy.
And you have a lot of wealth, stinginess comes with it. When you have a lot of beauty, jealousy comes with it.
You know, some women are really, really beautiful. Naturally, they could be happy that they could be very jealous, very jealous, because they see another woman who's as, as beautiful as them, or more beautiful than then it's like Mira Mira, who's the most, who's the most beautiful looking, you know, in the world. That's what that's what they have to say, in their heart have a whole team to die by, because they feel that it's something we can go away. Congo at the same as the one who has
wealth, he feels that I better keep road to myself, the more wealth I have, that's what makes me great. The moment I give some away, that makes me look smaller, right. So there's a bit of this, this stinginess that comes with it. What does knowledge bring knowledge brings naturally knowledge brings arrogance. Knowledge brings arrogance. One who acquires a lot of knowledge, his biggest thing that he has to be careful of is arrogance. And to feel that he is greater than others, because wherever he will go, you will see, he knows less than me, she knows less than me, he knows less than me, a whole lot of the known as to me, and in the end, he might feel she might feel inside the cell.
I know more than them.
I know more than them. And Allah, you know, once musala Islam, he was asked in the crowd, he was asked in a crowd, who is the most knowledgeable person in the world
at this moment, who's the most knowledgeable person in the world at this moment, and musala some sort of thought.
There's only true prophets, there's me and my brother, Aaron. And out of them, Allah blessed me with more knowledge than our own. And there's no one that ever has more knowledge than a messenger is the fact no one will have more knowledge than a messenger. So he said, I am the most knowledgeable on the earth at this moment.
But he should have waited to consult a law. He should have waited to consult Allah so Allah said, okay, Musa,
you gotta now learn, I want you to not become a student.
What Allah I want you to go and actually find the most knowledgeable person Yes.
Okay, Allah ready? Where do I go? What do I do? Well take this fish in a in a basket, take your seven with you, you shall I think it was with Edwin with him.
And he said, Go with with your seven. And when you will see that fish go into the nose walk along the seaside, when you will see going to the sea in an in a way that is Myskina which has not been seen before, which is mysterious or baffling to you, then you will know that the most knowledgeable person is there and who was that that was
either who was there and no one knew of him. musasa So now you go and learn from him.
And musasa know how to learn from him, which was what musasa was, was 100 he was very thankful to Allah and very sort of,
you know, he was a person who was gifted with a lot talking to him directly.
But musala salam was a person whom a lot talk to him directly about the world of the scene, about the world of the scene, things that he can see. So whenever he talks about Allah, Allah will tell him you know, do this do that I want you to directly talk to him about the world of the scene. But here there was a person Allah has blessed that he is to talk to him or, or tell him not to tell him things inside his heart, heart, about the world of the unseen, which two worlds are greater. Which of the two worlds are greater? The world of the unseen? So Allah azza wa jal send Musashi Allahu Allah used to give him knowledge of the world of the scene. He said, Go and go now and learn from
the one that is
given knowledge of the unseen
so he went to him and he said, you know, can I become your student?
So Hitler said,
you're not going to be able to take this to become my student and not to open your mouth, to be my student and not to open your mouth impossible. is a no please please please let me become you. So now this is Allah azza wa jal teaching his his servant Moosa, teaching him about the fact that folk are coolie the Illuminati.
This is another principle in Surah Yusuf Allah said what we're FOCA called Li ve L, meaning, above every person of knowledge, Allah has kept a more knowledgeable person above and above all, Who is there?
Who's there? Allah azza wa jal who possesses all knowledge. So if a person on this earth has acquired knowledge, and arrogance comes with it, they have to just be humble in front of Allah and say, there are 1000s and millions of people across the world who are more knowledgeable than me. And all this knowledge where there is there The weather is mind comes from who comes from you or law and that makes you the most knowledgeable of all. So
mentioning this, about this whole thing, Allah azza wa jal,
he has, he says in a hadith kotse
He says, Al Kibriya de la semana de who did ryda who Kasama Hades in Muslim and in another Hadith he says, Allah is our world Kibriya
which means that
Allah says
greatness is my cloak.
greatness
of being someone who is greater than others, that is my cloak, meaning what it doesn't mean that Allah wears a cloak. It doesn't mean Allah with a cloak. What it means is the way you will have a cloak that is next to your body.
The way you will have that on one hand, this is his ultimate izadi. Again, it means greatness is my local government. It doesn't mean Allah has a low government what it means is that the way you will have clothes that are next to you, and they are very specific to you. And they're very very they are something that is attached to you close to you. That's how close to me is greatness. All greatness is mine analyzing. Summon naza who are former NASA Annie wahida Minh, Houma, whoever comes to me, you know if someone was to come to you, and let's say if I came to one of you right now, and I just thought to pull your shirt. I pull your shirt, I tried to pull your pants down to take your trousers
off, because I want to take your trousers that are good trousers, I want to take them. If somebody comes to you and pulls your whole sweatshirt pulls it off, tries to pull it above your head to take it. What are you gonna do Tim? Are you going to stand there and let him take your clothes while you're gone? Guys.
You challenge him, right? You at least challenge him You better do so now all of you acquire him and you will you will do something about him. That is time that now allows the world just as origin says that greatness is my cloak.
And whoever tries to * from me my cloak, I will break him. What does that mean? That means that if you come try to be great in front of me, if you think that you're great in front of me, then I will break you meaning that I will move the greatness away from you.
I will remove it from you. It doesn't mean anyone's gonna go and take a lot closer not doesn't mean that Allah has clouds. Please don't don't take them meaning what I'm trying to do is trying to make us understand the way he is he is trying to convey a message to us. We understand when we have clothes and someone's trying to pull it away from us. We're going to react to it and we can say you know push them away. Right? The same ally saying that the quality of greatness. keba
Kibriya being great. That's me, I am great. Ally sing I am great. And I give greatness to others. But if you come and move, put your head in front of me and you feel that you're greater than me or that you'll be great. I will crack you I will break you. I will I will put into pieces. The different had different different words of Hadith in Bukhari and Muslim and so on what Allah says Now, the one that was first
To show his greatness in front of Allah was Who? The first being that ever showed his greatness in front of Allah His greatness was who
it believes it was a belief. And Allah said to him, according to Surah Saad
verse number 75, a stack Berta and continental alley.
He said
he please, why did you do this? Why did you show that you are great in front of me? I told you be humble and bow down to Adam.
And you stood there, arrogantly? As stack Bertha Have you become arrogant, uncontaminated? Or do you really feel that you're hi?
How dare you in the Presence of Allah when Allah is giving you a command? How dare you think that no, I'm not gonna do it.
Yeah, and the last one that he has his ways of testing people. He has his ways of testing people and he will do that without scars. He's going to do that with us. He's going to put us in a situation where he's going to see whether we actually accept the truth
we actually accept the truth or whether we going to
go they're gonna say nah con con con.
Everyone everyone got their way you know what mine is? shallow mine is
totally Yeah.
When I'm leaving here on the masala
another 50 of you 6070 of you behind me
I'm about to break
a law testing me whether I'm going to say
bright red face turn around
walk away from you to somebody else in charge of my masala I'm going to do will do put my head down, walk through the rows and go do my Whoo. That is humbleness. It's not easy to stand here. It's not easy to stand it because the moment your Voodoo breaks.
And you kind of think
that was some kind of you know, movement.
That was a movement. That was something that was staring in between it could have been my pants. It could have been my underwear, whatever. But it wasn't wind might have been outside but not when from inside. You know all these excuses. They coincide. And you think that how can I now turn behind to people? arrogance. That's tester of Allah. If I make a mistake in Salah.
And I've got to do I have to do it. If I make a mistake in my lectures or my mother's if I make a mistake, I have to go and declare to you ASAP. I made a mistake. If I have a misunderstanding in the Hadees that I'm quoting to you, is happened sometimes I've looked over the Hadith and I've not, you know not remember the Hadees carefully and people have come to me. They try and said you don't have these you quoted.
I think he's like this. I said he's not gonna lie. Next week, I'll announce it. People have gone next week, I'll announce it. Or if I've got the chance there. And then I'll announce it and say here's my mistake.
I see. You guys, all of you guys, you've got you've got different ways of last testing you. It could be anything, it could be with your child, it could be with your wife, it could be with a colleague, it could be with someone who's closed could be with another Musalia or the person who's here.
You sitting here and somebody else comes and sits next to you. And you know you don't like that person sitting next to you Wherever things start off where other I don't know whatever it could be right? Things can start and the thing is Allah is always testing us to see whether we're going to humble ourselves in front of Allah or whether we are going to show this this this kind of arrogance in front of Allah because Allah azza wa jal he does not like it at all. He says
falola jacumba sunopta dollaro anytime Allah's punishment comes he wants us to be humble. Surah Al anon verse number 43. Tara said when my when my punishment came, why didn't they humble themselves, is if you humble yourself in front of something that you see wrong, there is a chance that Allah will remove that punishment away from you. You know, sometimes I'm like, it's a science. Guys, I'm being serious about you know, sometimes like it's a science. Alumni show you dream. A lot might make you think alumni. Now sometimes you just haven't you just bang your head and you might have been
Thinking of the wrong thing at that time, thought might just be a sign from Allah a little sign that Look, don't think along those lines, sometimes you kind of, you know, some little sign Allah gives you you can always or someone gives you an A see when someone gives you good advice, and you sit and you wonder you say Subhan Allah, he wasn't giving you advice for the thing you're doing wrong in life, but you managed to see from his words, that Subhana Allah, that is a sign from Allah that how these words coming out of this guy's mouth because it fits into my life. He doesn't know what's going on in my life. But I know what's going on in my life. And I feel that Allah somehow is made me
think about what I'm doing wrong. You know, sometimes I haven't you know, guys what happens, right? That's a sign from Allah, you this is a sign just as Allah send the Latinos, little signs, he will always send your signs for you to be humbled. And if you'd be humble, you will be like a coat you will actually use. The people of use, they were the only people who when you lose Salah Salem left the city, they started to see certain signs of Alas, punishment coming. And they took heed straightaway, straightaway they call the the women they got the women out, they got the children out, they even got the flocks out, but they took them to the wilderness. And in the wilderness, they
besieged Allah, they cried to Allah, some of them even 10 day 10 some of the clothes inside out, just to show that they completely, you know, humble in front in front of Allah. And Allah said in the Holy Quran, there's only one nation that ever ever, you know, whom I was going to send a punishment to, and they became humble and I stopped my punishment coming to them cashner on whom Allah says, I lifted my punishment from them, they were the people of us, because they completely they came, and they and they will humble because you know, seleziona left and all other nations are allowed to destroy they one way or another, they continued with the arrogance until Allah destroyed
them. One thing that Imam could to be says he says that
in the column we have in the speech we have in the, in the clothing we have in the style of working we have we should not imitate the people who have kibber or arrogance. So you know, some people that the way they talk
they have to put a high tone on that lift their head up a bit, and they have to speak by moving their shoulders and move their shoulders all the time on the street ladder.
And maybe put a few swear words in there to make them feel a bit bigger. FM this man effing duck man, even this and every other word becomes a word or when they walk, they have to walk swinging their sides, right? why they're doing that is below the cable. And they do the musataha they are having the company of other people have arrogance, and it makes them feel arrogant. They will walk with the chest high. They will walk with you know the eyes like this is normally not the one
that will
quit their face because it makes them feel bigger. They'll pack their cheeks alas talked about all of these one at a time. Don't puff your cheeks in front of you love
you know big man Allah said when I began his swing decides when he walks and when he has an affliction he then his tides are all down and in making a long drought to me.
Allah says Buddha in our it when it comes to the fleet when I flipped him he's making a big law when I take his affliction away from him he's walking with his side swinging by another arrogance is what that you go into a gathering and you pick on people
you just go into cut Yeah, whoa, wait a man what do you get for your GCSE? I just got it you gotta
make fun of people. You know what do you do? What do you know? What do you know? This guy's story man is this boy that boy that make names about the nicknames about them. Give them low names. arrogance, arrogance. Another one is to for a person
who will who will become just stern just for the tone of the voice changes tone and the way they speak they might speak like some some kind of godfather in a mafia or something.
There was some other you know, have you seen some people's one like you know you meet them you do Salaam to them. Just Santa Rosa Selma said? The one who does the salom First he said Barry Amina Kibera he is acquitted of arrogance. The one who does Salam says that you meet a person. You try and do this Helen says that Salaam Alaikum first, you are acquitted of arrogance.
You are you're free from it.
It was hard you know for who it was time to make Salaam to resources first. It was hard for the
children to be the first to make Salah.
Forget that. Forget the elders. It was hard for the children, the youngsters nowadays, you come in the masjid you know the elders the way in that little kid called by Muslim say Salaam was gonna say Salaam is gonna say Salah he didn't say sallahu de Vaca I come back here.
What kind of arrogance is that the elders amongst us should be the first to say Salaam to the young man. This is a sunnah of Rasulullah sallallahu he shows that you're humble. Not the other way around that we have to wait for the young says respect I have to teach you respect. Salam to me first. I'm older you younger you understand. Next time you see me You make sense to me first. I mean, come on. Well, why do you want to make life like that Salam is a good thing. You'd be the first to say this is this is something that we should all do. And some others you come and do salam to them. Have you have you seen them? You come and you know some people? You know you made the? You made the moussaka
fine.
Now if I'm standing here, and the guy's half a meter away from me, yeah, then or maybe he's like 60 centimeters away from me. 70 centimeters away from me. Right?
And I'm getting my handout then at least we should meet 35 centimeters 35 centimeters, right? Yes, some guys you take your hand out and the guy just got his hand like that.
He's got 10 centimeters away from him and he expects you to reach out 50 centimeters 60 centimeters to exam to him. And then when you do no Monica Yeah, you go say 35 centimeter five centimeters now some guys he's just standing like this
as you there that's who he just
he puts your shoulders to his shoulders but his shoulders the move towards us. To me those organs are the gods unless you got a bad back.
If he's got a bad back, no problem. I don't want you to bend your back. But if you haven't got a bad back you know we both do it is a brotherly thing. We both do it. It's not like I'm going to do it and you're not going to do it.
So Allah says in the Holy Quran, South Sudan it Latina Taka Bruna, whoever will show the arrogance, arrogance on the earth without any right to do so on this earth and I will move them away from my son This is pseudo aarav one verse number 146 on this just this ayah that I just just quoted to you your idol Huck. Allah said without a right to do so what does that mean? It means that certain times you can put it on because of the situation. For example, when was the last time he came to Medina for his first I came to Makkah for his first ombre after many years
and he came humbly inside the car in the in the harem and they were going to do the top the heads done so on where the bodies you know, closed in, but the machine saw them and they were laughing they're standing there thinking okay,
did you see these guys? The wind of Medina has broken their backs. The window Medina look at them, they got them. Weak, skinny individuals, they got to fight us. And when they said that, and these words came close was awesome is he said, first three rounds around the Kaaba, stick your chest out. And let's put your head on top of your head and put it above above your left shoulder, underneath your right armpit above your left shoulder. And that's march around the Kaaba. So they all did that I stuck my chest out and imagine the carvana whooshing Whoa,
these guys are not so you know, skinny me you're looking fee figures after all. And then the next four rounds. He said Now put your hand back it wasn't less humbling around the Kaaba. That's the sooner we do that imitated why is that time if they continued to do tomato and be humble in front of their enemies who are laughing at them then the enemies will think that sick brothers tomorrow we're going to make mincemeat out of them. Tomorrow when we meet them in the in the battlefield. We knew that we were gonna shut them up like spaghetti.
Tomorrow that's gonna happen so this is awesome setting up Put your chest out this is a right to do so so when you walk down the street
and you see a guy coming the other way. And you know because if you walk with your hands in your pocket and you walk looking down and he's gonna look at you're gonna think this guy will logy.
I can basically smacking one take his wallet out of his pocket, take his phone out his pocket and basically leaving, you know with blood on the floor. If you think that he's going to do that because of the way you walk in at that time. How should you walk?
How can you walk
at a time you should it's it's sometimes to do this is a must what
Did you at that time? What do you do? You stick your chest out. You walk you walk now this is not that time you're doing because if that guy sees you walking like that, he's gonna think twice now when I pick on him, right? If he's for that reason that's different. Okay, now the last one a quote to you is a hadith in
Sahih Bukhari it cinema Hamad Muslim Timothy and so on. The sola sallallahu alayhi salam, he has said, the Hadith is narrated by holotype Noah Jose, who says that the Messenger of Allah sallallahu sallam, he said, Allah biro can be Allegiant Jana, should I not tell you of the people of Ghana?
He said coup de mucho de la XM, Allahu la vara. He said every week person who is seem to be weak by others, or who feels greatly humbled within himself, if he was to take an oath, Allah will fulfill his oath. And then he said Allah bureau can be arlena
sharada tell you about the people of Hellfire cooler, tooling Java stack, he said every person who is he used a couple of words here. A few words he said are tooling or tooling is a person who is in a sense he is arrogant,
very arrogant, stubborn. Java is a person who will when he gets to a an argument he will start to speak falsely.
Or he is very stern. And Mr. Grove is the is the person who's thinks that he is greater than others. He said these are the qualities of the people who go into hellfire. So Allah azza wa jal, he is rightly al Mata Kabir, which is that Allah has the right to be greater than to show it and declare that is greater than others. And we as as his servants, we have no right to do that. Allah azzawajal make us humble in front of him Allah accept this gathering shala next week, I'll see you 730 again