Hamzah Wald Maqbul – The Nisbah of the Book of Allh Furqn Foundation 2016 Jalsah.mp4

Hamzah Wald Maqbul
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The Darba's book is a depiction of Islam and is part of his education. The book is a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams are a garbage heap of the dams and the dams

AI: Summary ©

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			All praises to Allah Subhanahu Wa Ta'ala who
		
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			allowed us to come to his Mubarik house
		
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			on this Mubarik occasion.
		
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			Masha'Allah.
		
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			This is a
		
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			special
		
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			place and a special time that's filled with
		
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			blessings
		
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			That the people of knowledge, the students of
		
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			knowledge,
		
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			they have come together,
		
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			the patrons of knowledge, the hadith of the
		
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			messenger of Allah sallallahu alaihi wa sallam that
		
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			be either a student of knowledge or a
		
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			teacher of knowledge or a supporter of the
		
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			2 of them or the one who loves
		
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			the 2 of them. And don't be any
		
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			other type of person. That the gathering of
		
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			such people
		
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			has a very high misbah.
		
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			The Quran itself that we recite has a
		
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			very high nizba. What does the word nizba
		
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			mean?
		
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			The word nizba means you're tied from one
		
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			thing to another.
		
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			You're tied from one thing to another. So
		
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			for example,
		
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			somebody has a
		
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			somebody has a ring.
		
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			If the ring was made by a famous
		
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			ring maker,
		
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			then someone will say it was made in
		
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			such and such design house, in such and
		
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			such, by such and such jeweler from Italy
		
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			or from France or from,
		
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			some places known for its,
		
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			fashion or for its design
		
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			by such and such legendary craftsman
		
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			so many centuries ago or so many generations
		
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			ago.
		
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			It makes that same ring
		
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			something that is of more value.
		
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			If you say, I saw this ring one
		
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			day in a garbage heap. I was in
		
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			a garbage dump. And I saw it and
		
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			it looked nice, so I pulled it out
		
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			of the garbage dump, wiped it off and
		
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			started wearing it. What does it do? That
		
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			same ring, it brings its value down.
		
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			So you should know this Furqan academy that
		
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			you study in.
		
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			What is the Furqan?
		
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			What is the Furqan?
		
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			What is Al Furqan? Tell me. Tell me.
		
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			What is it? Who knows? Raise your hand.
		
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			What is it?
		
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			What is it? What is Al Furqan? What
		
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			does it mean?
		
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			What is it?
		
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			Do you know what?
		
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			What is al Furqan? Who knows?
		
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			Who?
		
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			What? The separation between. What? But but that's
		
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			fine. That's what it literally means. But the
		
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			Furqan academy is not named after the separation,
		
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			it's named after something
		
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			it's a metaphor for something very tangible. Yes?
		
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			Okay. The Quran.
		
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			Right? The Quran.
		
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			The surah, surah al Furqan
		
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			is named after what? The word furqan in
		
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			that surah
		
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			which in it means not the surah Al
		
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			Furqan but it means the Quran itself.
		
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			Right?
		
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			Right? So that the Tabarakah,
		
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			blessed is the one who sent down the
		
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			Quran on his slaves so that he may
		
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			be a warner for all of the worlds.
		
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			Okay. So what is the nizba of your
		
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			academy?
		
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			I'll tell you what the
		
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			academy
		
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			is. Because unlike other things in this dunya,
		
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			which which in the world of meanings are
		
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			equivalent to that thing that you got from
		
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			the garbage dump.
		
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			How did the messenger of Allah salallahu alaihi
		
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			wa sallam describe this dunya?
		
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			He said this dunya is blessed and take
		
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			as much dunya as you can, so you
		
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			can be more blessed. No.
		
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			What How did he describe this dunya? This
		
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			dunya is the jannah of the kafir, it's
		
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			the sigil of the movement. It's the the
		
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			prison of a movement. It's a prison for
		
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			a believer.
		
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			So, have you ever seen
		
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			we have some of our young,
		
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			talented,
		
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			people who read their spoken word. Have you
		
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			ever heard someone write poetry? Oh, my prison
		
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			is so beautiful and how I missed the
		
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			iron bars
		
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			And the the food was wonderful.
		
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			I I actually work I work some of
		
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			you may know this already. I work with
		
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			the halal industry. I gave a a, like,
		
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			a 6 hour presentation in this very masjid
		
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			about Halal several years ago. Right? So we
		
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			get we get sometimes,
		
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			letters from prisoners because they don't serve them
		
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			halal food. The prison said, we don't give
		
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			anyone good food. They tried to serve like
		
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			otters. There's a type of otter or beaver
		
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			called
		
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			that lives in Louisiana.
		
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			At one time the department of prisons, because
		
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			they're they're they're endemic, they're rampant to the
		
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			swamps, they they tried to save money by
		
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			serving people nutrient meat, and the prisoners actually
		
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			sued the government and won,
		
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			on the basis that serving them this meat
		
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			was a cruel and unusual punishment.
		
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			Right? What does it does a person have
		
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			like a lot of love for the prison
		
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			they're in? No.
		
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			You stay there. Why? Because if you try
		
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			to leave, they're gonna shoot you.
		
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			That's what a prison is. If you speak
		
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			to a prison guard, that's that's what it
		
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			is, the bottom line. You try to leave,
		
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			they'll shoot you.
		
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			So what is the dunya to the believer?
		
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			It's decision. Now imagine Allah ta'ala protect all
		
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			of us from ever going to jail, and
		
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			ever going to prison, and those of those
		
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			of our brothers and sisters who are wrongfully
		
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			there, even those who are rightfully there but
		
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			they made tawba from their sins, subhanahu wa
		
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			ta'ala,
		
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			free them as soon as possible, and make
		
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			life for them their burden. If a person
		
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			is in jail, imagine if a person is
		
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			in jail.
		
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			What will give them happiness?
		
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			Right? The remembrance of their home, the remembrance
		
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			of their family, the remembrance of their loved
		
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			ones.
		
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			This entire dunya, these things that
		
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			are,
		
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			talented
		
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			and artistic
		
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			young spoken word reciters
		
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			spoke about.
		
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			This thing is these things are all just
		
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			like jail items. Nobody is going to be
		
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			excited because and write poetry because they got
		
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			an extra roll of toilet paper where everybody
		
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			else, you know, they run out or something
		
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			like that. What is it? It's all just
		
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			little stuff that you have in your What
		
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			is the thing that you look forward to?
		
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			You look forward to going back home.
		
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			And the nisbah of the book of Allah
		
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			Subhanahu Wa Ta'ala, the nisbah of the the
		
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			the masjid.
		
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			All of these things, their nisbah goes back
		
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			to Allah ta'ala and it goes to a
		
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			sacred presence in Jannah. So you should know
		
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			what the nisbah of your of your education
		
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			is, your fukaan academy
		
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			is. And it's part of your iman. Yes.
		
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			If you are Muslim, it's part of your
		
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			iman that you should know inside of your
		
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			heart, and you should believe inside of your
		
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			heart that this is better than what other
		
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			people have.
		
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			Allah ta'ala mentions indeed,
		
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			in his book. Sayyidina Musa alaihis salam that
		
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			the Banu Israeel, that sayyidina Musa goes to
		
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			meet with Allah subhanahu wa ta'ala and he
		
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			leaves
		
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			Sayidna Harun alaihi salaam to watch over Bani
		
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			And the Bani Israel go astray and they
		
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			start worshiping a calf.
		
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			They start worshiping an idol of a calf.
		
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			Is this something that's good or bad?
		
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			It's not just Is it a little bad
		
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			or very bad?
		
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			It's extremely bad. When saydna Musa alaihi wasalam
		
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			comes back, what does he do? He's so
		
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			angry, he grabs his brother, Sayyidina Harun, who
		
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			is his older brother and is also a
		
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			nabi. But he's so angry about how bad
		
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			this is. He grabs him by the beard.
		
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			And so his brother says to him, he
		
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			say no Harun says to his brother,
		
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			Oh, ibn Ummah, son of our mother.
		
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			Don't
		
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			don't don't grab my beard, don't drag me
		
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			toward I didn't do this. It's not my
		
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			fault I did. I tried to stop them.
		
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			So what did why did you why didn't
		
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			you stop them? He said, I was afraid
		
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			that if I had been harsh with them
		
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			at that point,
		
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			that we would have split, they would have
		
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			left me, and all of Banu Salahi would
		
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			have been gone.
		
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			Just in order to keep everyone together, that's
		
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			why I wasn't even harsher with them.
		
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			Why is what was the argument those people
		
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			put forth? They said,
		
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			why don't we have a God
		
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			like the other people who worship idols have
		
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			a god? How come our god we cannot
		
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			see him and we don't have an idol
		
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			of him? Whereas, if you go into the
		
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			church, if you go into the altar, there's
		
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			a huge cross and a big fig figure
		
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			of somebody. If you go into a temple
		
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			of of of of of, you know, Hinduism
		
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			or of some paganism, you'll see a big
		
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			elaborate statue and it's very artistically
		
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			made and decorated with gold and silver and
		
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			with flowers and all of these things. So
		
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			how come we don't have a god? Give
		
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			us a god like they have a god.
		
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			Now does everybody not understand the inherent the
		
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			inherent, like, flaw in the logic here?
		
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			That you're worshiping a a a stone, one
		
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			set of people is worshiping a stone or
		
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			wood,
		
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			or flowers, that can't do anything for them.
		
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			Whereas Banu Israeel, Allah subhanahu wa ta'ala, what
		
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			did he do for them? They were the
		
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			weakest of people and they had the mightiest
		
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			enemy. And Allah
		
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			literally drowned them all before before their eyes
		
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			miraculously.
		
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			Tell me, is there a stone or is
		
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			there
		
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			a wooden idol that can do that for
		
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			you?
		
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			Not at all.
		
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			Right? This is the flaw in logic.
		
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			Why did Allah ta'ala tell us this story
		
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			in His book?
		
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			So that we can make fun of No.
		
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			We're not supposed to make fun of anybody.
		
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			We're not supposed to mock anybody. In fact
		
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			it's part of our deen that we're not
		
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			allowed to mock the the idols and the
		
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			false gods of other people. Worship because they're
		
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			going to just mock Allah subhanahu wa ta'ala.
		
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			And there's no harm in mocking something that's
		
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			fake, but there's harm in mocking Allah ta'ala
		
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			who is real.
		
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			Why did he tell us these stories? So
		
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			that we don't follow the same path that
		
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			they did.
		
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			Brothers and sisters, this fuqan Allah ta'ala gave
		
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			you this this the children and the teenagers,
		
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			the the the mashaikh,
		
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			the people that they're reciting, that they're learning
		
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			about.
		
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			It's nisbah is toward Allah
		
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			subhanahu wa ta'ala.
		
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			And the nispah of all of these other
		
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			things, it's all from the garbage heap of
		
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			this dunya.
		
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			It's all from the garbage heap of this
		
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			dunya. Why do I call it a garbage
		
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			heap? Say, well, you drive a car, you
		
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			have a house. One day Allah Ta'ala will
		
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			gather it all up and destroy it.
		
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			You guys are your father. You know, at
		
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			least I'm not a Hafiz. These are I
		
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			only know these short Surah's. Right?
		
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			No indeed you prefer the life of this
		
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			dunya.
		
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			Even though the akhirah is better than this
		
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			dunya and it last forever.
		
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			It last how long?
		
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			It last forever.
		
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			What is the nizbah of this this this
		
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			furqan
		
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			that Allah Ta'ala gave you? The nabi alaihis
		
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			salatu as salam upon whose heart it was
		
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			revealed.
		
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			The one who never deceived anybody. The one
		
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			who never told a lie. The one who
		
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			forgave all of his enemies.
		
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			Look in the books of history
		
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			and see has anyone ever done that before.
		
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			Has anyone ever done that before? That he
		
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			is tortured and persecuted for 23 years?
		
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			And the day Allah ta'ala gives him the
		
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			upper hand that him and his armies
		
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			enter into
		
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			The Quraysh who used to be mighty and
		
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			proud and arrogant.
		
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			The ones who killed the father and mother
		
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			of Sayna,
		
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			Amar bin Yasir radiAllahu anhu.
		
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			The ones who tortured Saidna Birar radiAllahu ta'ala
		
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			Anhu. The ones who killed the uncle Sayidna
		
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			Hamza radiAllahu ta'ala Anhu.
		
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			Right? The the Shtamur Rasool
		
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			The uncle of the Prophet sallallahu alaihi wa
		
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			sallam, the one who Allah Ta'ala's Messenger sallallahu
		
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			alaihi wa sallam called him, The Messenger of
		
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			Allah and the Messenger of His Rasool Sallallahu
		
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			Alaihi wa sallam. Musa'ad bin Umayr radiAllahu ta'ala
		
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			Anhu. All of these people, they killed them.
		
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			In the ones they didn't kill, they gave
		
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			them so much pain and suffering. They tortured
		
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			them so much.
		
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			Imagine that the Utba and Urzaibah, the 2
		
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			sons of Abu Daha.
		
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			They divorced the daughters, the 2 daughters of
		
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			the Prophet sallallahu alaihi wa sallam out of
		
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			spite just because of Itra. Imagine, there's nothing
		
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			more personal than someone who does something to
		
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			your family. And out of every family member
		
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			you have, the most dear to you is,
		
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			as a man is what? Your daughters.
		
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			It's the most personal thing. Nabi salallahu alaihi
		
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			wa sallam, what did he do on the
		
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			day that he entered the nafatsh? Did he
		
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			take revenge from these people?
		
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			No, he forgave them. Why? Because his message
		
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			is not from the garbage heap of this
		
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			dunya.
		
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			This revenge, this anger, this jealousy, so and
		
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			so did this to me, so and so
		
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			did that to me, so and so took
		
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			this thing from from me and that thing
		
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			for This is all from the garbage heap
		
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			of this dunya.
		
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			Dirty things though, they cannot come to a
		
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			clean place. When you enter the masjid, is
		
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			anyone wearing their shoes?
		
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			No. You have to take your shoes outside.
		
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			Otherwise, you cannot come in.
		
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			Why? Because this is a clean place.
		
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			Right? The Quran comes from what? This clean
		
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			place. Through the clean heart of the messenger
		
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			of Allah sallallahu alaihi wa sallam.
		
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			Who is this this ba from? Because none
		
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			of you Did any of you Did any
		
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			of you hear the Quran straight from Allah
		
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			subhanahu wa ta'ala?
		
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			No.
		
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			Sayyidina Nabi Salallahu Alaihi Wasallam heard it from
		
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			Sayyidina Jibrilah Alaihi Salam, an angel.
		
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			And then, who heard it directly from the
		
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			Prophet salallahu alaihi wa sallam? Any anyone here?
		
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			No? Maybe some of the angels were there,
		
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			I don't know, that are present in this
		
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			gathering. Allah knows best. None of the human
		
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			beings and jinns that are here heard it
		
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			from from from the prophet salallahu alaihi wa
		
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			sallam. Who heard it from them, alaihis salatu
		
00:13:06 --> 00:13:09
			His Sahaba radiAllahu anhu. Who are the transmitters
		
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			of the Quran? You know the Quran is
		
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			also transmitted through a chain of narration just
		
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			like the Hadith are. If anyone says, I
		
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			believe in the Quran but I don't believe
		
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			in the hadith, say you believe in nothing.
		
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			Why? Because the Quran is transmitted through the
		
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			same chain, that the hadith is transmitted through.
		
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			Right? So who who who transmits the Quran
		
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			from the Prophet sallallahu alaihi wa
		
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			sallam? From the from the
		
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			Right?
		
00:13:49 --> 00:13:51
			These people are the transmitters of the Quran
		
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			from whom? From the Muhajirun
		
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			and from the Ansar. Right?
		
00:14:06 --> 00:14:07
			Right? These are the transmitters of the Quran
		
00:14:07 --> 00:14:09
			from from who? From?
		
00:14:09 --> 00:14:12
			The Messenger of Allah Sallallahu Alaihi Wasallam. Said
		
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			Abdullah bin Mas'ud, who do you who who
		
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			knows who he is? He's the one who
		
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			used to carry the the the the water
		
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			for the wudu of the messenger of Allah
		
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			sallallahu alaihi wa sallam. When the Nabi salallahu
		
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			alaihi wa sallam would take off his Mubarak
		
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			sandals, he's the one who would carry it.
		
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			Nabi alaihi salatu as salam said about him,
		
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			take half of your deen but from Ibnu
		
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			Ummi'Abd. From this Abdul Levin Mas'ud, take half
		
00:14:31 --> 00:14:33
			of your deen from him.
		
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			Who knows who who said the Uthman bin
		
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			Afan radiAllahu anhu is? The one The Nabi
		
00:14:38 --> 00:14:41
			sallallahu alaihi wa sallam, he married 1 daughter
		
00:14:41 --> 00:14:43
			of his to him. She she passes away.
		
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			He married a second one to him, Radhi
		
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			Allahu Anhu. She passes away. He said, if
		
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			I had a third one, if I had
		
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			a third one, I would have married him
		
00:14:51 --> 00:14:53
			to to Sayna her to Sayna Uthman radiAllahu
		
00:14:53 --> 00:14:55
			anhu as well. Imagine what did we say
		
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			when a person The most close and personal,
		
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			and the most precious human being to a
		
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			man is who? His daughters. Right? Who is
		
00:15:03 --> 00:15:05
			who is Sayna Hudayfa?
		
00:15:05 --> 00:15:06
			Uh-uh, Abu Hudayfa
		
00:15:09 --> 00:15:11
			Right? A master and slave in Jahiliya. Can
		
00:15:11 --> 00:15:14
			you believe that who who Abu Hudayfa is?
		
00:15:14 --> 00:15:15
			You know, Sayidna Hamza, the one who killed
		
00:15:15 --> 00:15:18
			Sayidna Hamza. Rashi, the the Abyssinian slave. Who
		
00:15:18 --> 00:15:19
			paid him to do that?
		
00:15:20 --> 00:15:22
			Hind, the the the wife of Abu Sufyan
		
00:15:22 --> 00:15:24
			Radhiyallahu Anhuma.
		
00:15:24 --> 00:15:25
			Why do we say
		
00:15:27 --> 00:15:29
			Because she accepted Islam later. She killed had
		
00:15:29 --> 00:15:31
			him killed in such a savage way that
		
00:15:31 --> 00:15:33
			afterwards, she mutilated the body, and she cut
		
00:15:33 --> 00:15:34
			his liver out and ate a piece of
		
00:15:34 --> 00:15:37
			it. The ulama says that she hated Islam
		
00:15:37 --> 00:15:38
			so much that maybe it's only because she
		
00:15:38 --> 00:15:40
			ate a part of the body of Sayyidina
		
00:15:40 --> 00:15:42
			hamza that she it changed her and she
		
00:15:42 --> 00:15:44
			became a Muslim later on. Otherwise, she hated
		
00:15:44 --> 00:15:45
			Islam so much.
		
00:15:46 --> 00:15:48
			She hated Islam from the beginning, and then
		
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			became Muslim after by Allah's father.
		
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			Right? Her brother, Abu Udayfa is her brother.
		
00:15:53 --> 00:15:55
			In the same household, see, what a difference
		
00:15:55 --> 00:15:58
			there is. Her brother, he was one of
		
00:15:58 --> 00:16:00
			the first people to accept Islam. He's the
		
00:16:00 --> 00:16:01
			one who loved the deen so much, and
		
00:16:01 --> 00:16:03
			he was one of the people who memorized
		
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			the Quran as the ayat came down.
		
00:16:05 --> 00:16:07
			And he had a freed he had a
		
00:16:07 --> 00:16:10
			slave. Right? Who actually would memorize the Quran
		
00:16:10 --> 00:16:12
			faster than him. He loved his slaves so
		
00:16:12 --> 00:16:14
			much, he freed him and said, from now
		
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			on, this is my son. Anybody who anybody
		
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			who says anything to him, they said something
		
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			to me. Obviously, this practice is then abrogated.
		
00:16:21 --> 00:16:23
			There's It's Mansukh later on in Islam. But
		
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			look at how much love he had that
		
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			the slave, Allah Ta'ala raised him to the
		
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			level of his master.
		
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			And he used to learn the Quran from
		
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			his slave. Abu Hudayfah used to learn from
		
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			Salim because Salim would memorize it faster, and
		
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			he did teach it to his former master.
		
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			The 2 of them, their tie was so
		
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			much, so close that both of them
		
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			on the day of Yamama fighting against
		
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			fighting against the, the false prophet Musayla Musayla
		
00:16:49 --> 00:16:51
			Matul Kaddab Right? In the Diar of Banu
		
00:16:51 --> 00:16:52
			Hanifa
		
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			in the, battle of Yamama very shortly after
		
00:16:55 --> 00:16:57
			the messenger of Allah sallallahu alaihi wa sallam
		
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			passed away that they lived together and they
		
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			died together. They're shahid
		
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			together. Who are these 4 the five names
		
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			I mentioned from the Ansar?
		
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			Right? Do you know their the Ansar, they
		
00:17:07 --> 00:17:08
			had 2 different,
		
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			groups. Right? Tribal groups amongst them. The oath
		
00:17:11 --> 00:17:13
			and the Khazraj. The oath and the Khazraj.
		
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			And they used to fight with each other
		
00:17:14 --> 00:17:15
			in Jahiliyyah,
		
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			and they still had a little bit of
		
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			friendly rivalry after Islam. They didn't fight anymore.
		
00:17:19 --> 00:17:20
			They loved each other, but they used to
		
00:17:20 --> 00:17:22
			compete a little bit. You know? They used
		
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			to have a friendly rivalry with one another
		
00:17:24 --> 00:17:24
			in Islam.
		
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			So what did Oost said? Right? What did
		
00:17:27 --> 00:17:28
			Oost say? It's a
		
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			right? It's a hadith narrated by a belief
		
00:17:32 --> 00:17:34
			Anas ibn Malikar alayhi wa ta'ala Anhu is
		
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			mentioned by,
		
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			Sayyutin is Ittan. That the 2 great the
		
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			2 great tribes of Madinah,
		
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			they boasted to each other. And so what
		
00:17:43 --> 00:17:45
			did the oath say? The oath said, from
		
00:17:45 --> 00:17:46
			amongst us is who?
		
00:17:47 --> 00:17:48
			From amongst us is the one who?
		
00:17:49 --> 00:17:50
			The the the one who,
		
00:17:50 --> 00:17:52
			his Shahadah, his,
		
00:17:53 --> 00:17:56
			testimony is worth the testimony of 2 people.
		
00:17:59 --> 00:18:01
			There's a story about that. It's a story
		
00:18:01 --> 00:18:02
			about that. The messenger of Allah Sallallahu Alaihi
		
00:18:02 --> 00:18:05
			Wasallam got into a dispute with a a
		
00:18:05 --> 00:18:08
			a Jewish merchant merchant about about what about
		
00:18:08 --> 00:18:10
			what what was owed or what the contractual
		
00:18:10 --> 00:18:12
			obligation was between the 2 of them. And
		
00:18:12 --> 00:18:14
			so the the the 2 of them they
		
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			agreed which is a custom of the Arabs
		
00:18:16 --> 00:18:17
			in the old days that the next person
		
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			who Allah sends to us, right, that person
		
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			will make them the judge. Whoever he is
		
00:18:21 --> 00:18:23
			between us, and we'll abide by their judgement.
		
00:18:24 --> 00:18:26
			And so, Jose Josema Radiallahu Alaihi wa'am who
		
00:18:26 --> 00:18:27
			comes by,
		
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			and so the prophet salallahu alayhi wa'am stops
		
00:18:29 --> 00:18:31
			him and says, we have this dispute.
		
00:18:31 --> 00:18:33
			So here is my side and here is
		
00:18:33 --> 00:18:35
			his side, and then you judge between us
		
00:18:35 --> 00:18:37
			and we'll accept your judgement. He says, I
		
00:18:37 --> 00:18:39
			already decided in your favor, you Rasoolullah.
		
00:18:39 --> 00:18:40
			No. No. No. You have to listen to
		
00:18:40 --> 00:18:43
			our our our our dispute. He says, look,
		
00:18:43 --> 00:18:44
			I already decided in your favor. I don't
		
00:18:44 --> 00:18:47
			even believe it's possible for you to lie.
		
00:18:47 --> 00:18:49
			The prophet shalallahu alaihi wa sallam was so
		
00:18:49 --> 00:18:52
			It was procedurally perhaps a little frustrated, but
		
00:18:52 --> 00:18:53
			happy about his iman.
		
00:18:54 --> 00:18:56
			What the Look at the iman of this
		
00:18:56 --> 00:18:58
			person. And he declared after this day,
		
00:18:58 --> 00:19:01
			this person, Hussein Matlud Mu'thabit, his his judgement
		
00:19:01 --> 00:19:03
			counts as the judgement of 2 people. His
		
00:19:03 --> 00:19:05
			witness counts is like the witness of 2
		
00:19:05 --> 00:19:07
			people because that's how honest he is. He
		
00:19:07 --> 00:19:09
			he admitted that, there's no way I can
		
00:19:09 --> 00:19:11
			even accept that that you might be wrong.
		
00:19:12 --> 00:19:13
			That Khuzaimatuluthabhat
		
00:19:13 --> 00:19:16
			Radhiallahu Wa Ta'ala Anhu, when they were compiling
		
00:19:16 --> 00:19:18
			after the Prophet Sallallahu Wa Salam passed away,
		
00:19:18 --> 00:19:20
			they're compiling the text of the Quran.
		
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			Right? The the Sahaba radiAllahu Han who used
		
00:19:22 --> 00:19:24
			to recite the Quran, so they knew all
		
00:19:24 --> 00:19:25
			of it by recitation.
		
00:19:25 --> 00:19:28
			But they wanted to be sure about the
		
00:19:28 --> 00:19:30
			way it's written, when they compile it into
		
00:19:30 --> 00:19:32
			written form. So, Sayed al Zayd bin Thabit
		
00:19:32 --> 00:19:34
			radiAllahu anhu who is also one of the
		
00:19:34 --> 00:19:35
			4
		
00:19:35 --> 00:19:37
			from the Ansar that were the teachers of
		
00:19:37 --> 00:19:39
			the Quran. What did he say?
		
00:19:40 --> 00:19:41
			He said that,
		
00:19:41 --> 00:19:44
			bring not just we know the Surahs, but
		
00:19:44 --> 00:19:46
			bring a written testimony. Anyone who has written
		
00:19:46 --> 00:19:47
			this,
		
00:19:47 --> 00:19:49
			Surah, or an ayah or a fraction a
		
00:19:49 --> 00:19:52
			fragment of the Surah, bring written testimony, and
		
00:19:52 --> 00:19:55
			we we need at least 2 written, attestations
		
00:19:55 --> 00:19:56
			to every ayah of the Quran,
		
00:19:57 --> 00:19:59
			that was shown to the Prophet sallallahu alaihi
		
00:19:59 --> 00:20:01
			wa sallam, or during his life sallallahu alaihi
		
00:20:01 --> 00:20:03
			wa sallam. And so they had a written
		
00:20:03 --> 00:20:05
			attestation to the entire Quran except for to
		
00:20:05 --> 00:20:07
			the last 2 aya's of Surah Tawba,
		
00:20:10 --> 00:20:12
			So they all knew this is part of
		
00:20:12 --> 00:20:13
			the Quran. They all recite it. They all
		
00:20:13 --> 00:20:14
			knew it was part of the Quran, but
		
00:20:14 --> 00:20:17
			they couldn't find a a a written attestation.
		
00:20:18 --> 00:20:19
			So who's the only one who came with
		
00:20:19 --> 00:20:21
			the written attestation of
		
00:20:21 --> 00:20:22
			it? Sayna?
		
00:20:23 --> 00:20:23
			This
		
00:20:25 --> 00:20:27
			This is one of the miracles of the
		
00:20:27 --> 00:20:29
			prophet sallallahu alaihi wa sallam as well. That
		
00:20:29 --> 00:20:31
			he said that this person is witnesses equal
		
00:20:31 --> 00:20:33
			to the witness of 2 people. Right? So
		
00:20:33 --> 00:20:35
			here's one of them. Who's another one?
		
00:20:37 --> 00:20:38
			Right? The one
		
00:20:41 --> 00:20:43
			Right? The one when he died, the Nabi
		
00:20:43 --> 00:20:45
			Sallallahu Alaihi Wasallam said that in the heavens,
		
00:20:45 --> 00:20:48
			his death is such a, a tragedy. Not
		
00:20:48 --> 00:20:50
			tragedy in the sense that, you know, something
		
00:20:50 --> 00:20:52
			bad is going to happen, but tragedy in
		
00:20:52 --> 00:20:54
			the sense that even Allah ta'ala and the
		
00:20:54 --> 00:20:56
			hadith puts it, it's shown that he
		
00:20:56 --> 00:20:58
			he accepts the fact that dying is difficult
		
00:20:58 --> 00:21:00
			for everybody. Even if a person is going
		
00:21:00 --> 00:21:02
			to Jannah, just that small amount of time
		
00:21:02 --> 00:21:03
			is difficult for everyone.
		
00:21:03 --> 00:21:06
			So, in sympathy and sadness for that, the
		
00:21:06 --> 00:21:08
			Arsh, the throne of Allah ta'ala. Right? The
		
00:21:08 --> 00:21:09
			throne is not a chair that Allah ta'ala
		
00:21:09 --> 00:21:11
			sits on in in in the sky. Because
		
00:21:11 --> 00:21:13
			Allah doesn't have a body like you and
		
00:21:13 --> 00:21:14
			I.
		
00:21:15 --> 00:21:16
			The throne is a big
		
00:21:17 --> 00:21:19
			monument in in the heavens, over the heavens
		
00:21:19 --> 00:21:22
			and surrounding the heavens made out of light.
		
00:21:22 --> 00:21:24
			And it's given the name, Arish. It's given
		
00:21:24 --> 00:21:25
			the the name of a throne.
		
00:21:25 --> 00:21:28
			Why? So that even the great angels in
		
00:21:28 --> 00:21:28
			the heavens
		
00:21:29 --> 00:21:31
			that are bigger than you and I, more
		
00:21:31 --> 00:21:32
			powerful than you and I,
		
00:21:32 --> 00:21:34
			those angels know whoever made this arsh, that
		
00:21:34 --> 00:21:36
			one is incomprehensible
		
00:21:36 --> 00:21:37
			in his
		
00:21:37 --> 00:21:39
			greatness. That this thing is greater than anything
		
00:21:39 --> 00:21:41
			we we know, and the one who made
		
00:21:41 --> 00:21:43
			it must be greater than anything we can
		
00:21:43 --> 00:21:43
			know.
		
00:21:44 --> 00:21:47
			So even that Arshuka Arab, sympathy for the
		
00:21:47 --> 00:21:47
			passing of Sayyidina
		
00:21:50 --> 00:21:53
			So, the that's 2 pretty big deals they
		
00:21:53 --> 00:21:55
			have. Who's who's who's another one? A third
		
00:21:55 --> 00:21:56
			one. Right?
		
00:22:00 --> 00:22:02
			That from amongst them there was one Sahabi
		
00:22:02 --> 00:22:05
			radiAllahu ta'ala anhu who did what? That he
		
00:22:05 --> 00:22:07
			got married the night before the Muslim army
		
00:22:07 --> 00:22:09
			was leaving Madinah.
		
00:22:09 --> 00:22:11
			The Prophet sallallahu alaihi wa sallam said, you
		
00:22:11 --> 00:22:13
			just got married, you can spend the night
		
00:22:13 --> 00:22:14
			with your wife,
		
00:22:15 --> 00:22:17
			your wedding night, and then in the morning,
		
00:22:17 --> 00:22:18
			come catch up with us because one person
		
00:22:18 --> 00:22:21
			can travel faster than the entire army can.
		
00:22:21 --> 00:22:23
			So he spent the night with his wife,
		
00:22:23 --> 00:22:25
			he made a hussul in the morning to
		
00:22:25 --> 00:22:25
			leave,
		
00:22:25 --> 00:22:28
			and then he then, like, 2 people who
		
00:22:28 --> 00:22:29
			are in love when they first get married,
		
00:22:29 --> 00:22:31
			inshallah, all of you guys will
		
00:22:31 --> 00:22:34
			have this wonderful opportunity, guys and gals that
		
00:22:34 --> 00:22:35
			are not married yet, inshallah.
		
00:22:37 --> 00:22:39
			They came they, you know, they they they
		
00:22:39 --> 00:22:41
			wanted to they wanted to make love one
		
00:22:41 --> 00:22:43
			more time. And they did so, and then
		
00:22:43 --> 00:22:44
			this say, young
		
00:22:45 --> 00:22:47
			man, pious man, he said, what am I
		
00:22:47 --> 00:22:48
			doing? I have to catch catch the army.
		
00:22:48 --> 00:22:50
			I can't just leave them behind. So he
		
00:22:50 --> 00:22:52
			left the house in a rush out of
		
00:22:52 --> 00:22:53
			fear that wouldn't be able to catch up
		
00:22:53 --> 00:22:55
			with them without having made hussul.
		
00:22:56 --> 00:22:58
			And the prophet sallallahu alaihi wa sallam, he
		
00:22:58 --> 00:23:00
			was shaheed in that battle. The prophet sallallahu
		
00:23:00 --> 00:23:03
			alaihi wa sallam bore witness and testify that
		
00:23:03 --> 00:23:05
			this young man I see the angels are
		
00:23:05 --> 00:23:06
			giving him hussul. Right? It's not like he
		
00:23:06 --> 00:23:08
			said, You Rasul, I don't have hussul.
		
00:23:08 --> 00:23:09
			Right? No. This is one of the miracles
		
00:23:09 --> 00:23:11
			of the Prophet sallallahu alaihi wa sallam. He
		
00:23:11 --> 00:23:13
			knew why is this, young man, the angels
		
00:23:13 --> 00:23:15
			are giving him ghusl right now.
		
00:23:15 --> 00:23:17
			And then he's you know, then the people
		
00:23:17 --> 00:23:18
			found out from his,
		
00:23:18 --> 00:23:20
			his his his bride, his new wife, what
		
00:23:20 --> 00:23:21
			had happened.
		
00:23:22 --> 00:23:25
			This is pretty big deal, Somebody the angels
		
00:23:25 --> 00:23:27
			give for for for such a person. Many
		
00:23:27 --> 00:23:28
			of us as for Allah, maybe some hours
		
00:23:28 --> 00:23:30
			of the day the angels turn away and
		
00:23:30 --> 00:23:32
			like leave the room out of the strange
		
00:23:32 --> 00:23:34
			habits that we have. Right? Who's the the
		
00:23:34 --> 00:23:37
			4th 4th one? Man Manhamat Duba Duba.
		
00:23:38 --> 00:23:39
			Right? The one, said Nasim
		
00:23:41 --> 00:23:43
			He he was a a,
		
00:23:44 --> 00:23:46
			a person of oaths who killed the noblemen
		
00:23:46 --> 00:23:48
			of Quraysh in battle.
		
00:23:49 --> 00:23:51
			The mother of that that Qureshi, Mushireq,
		
00:23:52 --> 00:23:54
			she swore an oath that I will I
		
00:23:54 --> 00:23:56
			will not rest until I drink wine from
		
00:23:56 --> 00:23:57
			the skull of this man who killed my
		
00:23:57 --> 00:23:58
			son.
		
00:23:59 --> 00:24:00
			He was shahid
		
00:24:00 --> 00:24:01
			some mushrikeen
		
00:24:02 --> 00:24:04
			outside of Madina. Some of the mushrikeen, they
		
00:24:04 --> 00:24:07
			saw his body. They knew that the Quraysh
		
00:24:07 --> 00:24:09
			are very religious in fulfilling their vows. So
		
00:24:09 --> 00:24:11
			if we decapitate him right now and take
		
00:24:11 --> 00:24:12
			his head to her,
		
00:24:13 --> 00:24:15
			that that mother, the the woman whose son
		
00:24:15 --> 00:24:17
			was killed and swore this oath, she would
		
00:24:17 --> 00:24:19
			pay us any amount of money for this
		
00:24:19 --> 00:24:20
			head. We can make a quick buck.
		
00:24:21 --> 00:24:23
			Right? So what happened? They tried to come
		
00:24:23 --> 00:24:24
			near the the body,
		
00:24:25 --> 00:24:27
			and hornets come and attack them, so they
		
00:24:27 --> 00:24:28
			have to back off.
		
00:24:28 --> 00:24:30
			They try again the next day, same thing
		
00:24:30 --> 00:24:32
			happened. 3rd day they come by, the body
		
00:24:32 --> 00:24:34
			is gone. It's not they can't they can't
		
00:24:34 --> 00:24:36
			find it. It's as if the earth had
		
00:24:36 --> 00:24:37
			swallowed it up.
		
00:24:38 --> 00:24:41
			Right? Allah protected him from from from this,
		
00:24:41 --> 00:24:43
			you know, disgraceful plot on behalf of these
		
00:24:43 --> 00:24:44
			unscrupulous,
		
00:24:45 --> 00:24:46
			Qureshi people.
		
00:24:46 --> 00:24:48
			That's pretty impressive. Right? Which one of us
		
00:24:48 --> 00:24:50
			has something we can say we did something
		
00:24:50 --> 00:24:51
			like any of those 4?
		
00:24:52 --> 00:24:54
			So this is a Most of the hadith
		
00:24:54 --> 00:24:56
			is is what? It says that, Al O's
		
00:24:56 --> 00:24:58
			they they they boasted about these are these
		
00:24:58 --> 00:25:00
			are this is how awesome our tribe is.
		
00:25:00 --> 00:25:02
			That these people we have in our tribe
		
00:25:02 --> 00:25:04
			that they have such a high status with
		
00:25:04 --> 00:25:06
			Allah subhanahu wa ta'ala. What did the Khazraj
		
00:25:07 --> 00:25:07
			say?
		
00:25:08 --> 00:25:10
			Just something very sim very simple. It said,
		
00:25:10 --> 00:25:11
			there are 4 people who memorized the Quran
		
00:25:11 --> 00:25:13
			during the life of the prophet sallallahu alaihi
		
00:25:13 --> 00:25:15
			wa sallam, and nobody memorized it like they
		
00:25:15 --> 00:25:17
			did, and they just named four names.
		
00:25:17 --> 00:25:19
			What does that mean? From the way the
		
00:25:19 --> 00:25:21
			hadith is narrated, it's like what? Game, set,
		
00:25:21 --> 00:25:24
			match. The the Khazraj win.
		
00:25:25 --> 00:25:26
			The one who's, like, the one who laughs,
		
00:25:26 --> 00:25:28
			laughs, laughs, laughs best.
		
00:25:28 --> 00:25:30
			What? That greater than all of these things
		
00:25:30 --> 00:25:32
			is what? That the the the Khazraj could
		
00:25:32 --> 00:25:34
			say we have Zayd bin Thabit. We have,
		
00:25:35 --> 00:25:36
			we have,
		
00:25:36 --> 00:25:37
			Ubayd Nukab. We have,
		
00:25:39 --> 00:25:41
			Sin Abu Darda alaihiallahu anhu. We have Abu
		
00:25:41 --> 00:25:43
			Zayd. We have these people, they memorized the
		
00:25:43 --> 00:25:45
			book of Allah subhanahu wa ta'ala and nobody
		
00:25:45 --> 00:25:48
			else. They're the authorized teachers of this, this
		
00:25:48 --> 00:25:50
			book during the lifetime of the Prophet salallahu
		
00:25:50 --> 00:25:51
			alaihi wa sallam, and that's even greater than
		
00:25:51 --> 00:25:53
			all the other things that were mentioned.
		
00:25:54 --> 00:25:55
			Who's the one who passed the the the
		
00:25:55 --> 00:25:58
			book of Allah Ta'ala from the Saabah radiAllahu
		
00:25:58 --> 00:26:00
			anhu? Right? This is your nisba. This is
		
00:26:00 --> 00:26:01
			not the nisba of anybody else. When you
		
00:26:01 --> 00:26:03
			memorized the Quran, you didn't memorize it from
		
00:26:03 --> 00:26:04
			the book.
		
00:26:04 --> 00:26:07
			You didn't memorize it from the Internet, quran.com.
		
00:26:08 --> 00:26:09
			You didn't memorize from any of these things.
		
00:26:09 --> 00:26:11
			It came from the heart of your teacher
		
00:26:11 --> 00:26:12
			to you,
		
00:26:12 --> 00:26:15
			And from his teacher, and from his teacher,
		
00:26:15 --> 00:26:16
			and from his teacher. Who is your nisbah
		
00:26:16 --> 00:26:19
			from? Right? One of the chief transmitters of
		
00:26:19 --> 00:26:21
			the book of Allah Subhanahu Wa Ta'ala, say
		
00:26:21 --> 00:26:23
			the Sa'id Musayeeb Rahamalullahu wa ta'ala.
		
00:26:24 --> 00:26:25
			He was the one during the when
		
00:26:26 --> 00:26:28
			the army of Yazid sacked Madinah.
		
00:26:28 --> 00:26:30
			All of the people of Madinah had to
		
00:26:30 --> 00:26:32
			run for cover and abandon the city. He
		
00:26:32 --> 00:26:34
			was the only one, he stayed in the
		
00:26:34 --> 00:26:36
			masjid of the Prophet sallallahu alaihi wa sallam,
		
00:26:36 --> 00:26:38
			out of dislike of the sills of the
		
00:26:38 --> 00:26:40
			5 times daily prayer, and the Prophet
		
00:26:41 --> 00:26:42
			masjid being broken.
		
00:26:45 --> 00:26:47
			He stayed in that masjid, and for for
		
00:26:47 --> 00:26:50
			40 days, he led the prayer himself, and
		
00:26:50 --> 00:26:52
			he testified that he heard the sound of
		
00:26:52 --> 00:26:53
			the adhan coming from the grave of the
		
00:26:53 --> 00:26:56
			Prophet salallahu alaihi wa sallam at the prayer
		
00:26:56 --> 00:26:56
			times.
		
00:26:57 --> 00:26:58
			Who is the one that you transmit this
		
00:26:58 --> 00:27:02
			Quran from? So many people, so many amazing
		
00:27:02 --> 00:27:04
			people, you see in every single generation. The
		
00:27:04 --> 00:27:05
			Tabaa'at of the Quran
		
00:27:05 --> 00:27:07
			preserved in the books.
		
00:27:07 --> 00:27:09
			You learn the Quran already, you may as
		
00:27:09 --> 00:27:10
			well learn Arabic right now and understand it,
		
00:27:10 --> 00:27:12
			and then you can also read the books
		
00:27:12 --> 00:27:14
			of Tabqaat that tell you every generation, the
		
00:27:14 --> 00:27:16
			sacrifices, and the amazing things that the people
		
00:27:16 --> 00:27:18
			went through in order to teach and learn
		
00:27:18 --> 00:27:19
			this Quran.
		
00:27:19 --> 00:27:22
			From amongst your your chain of transmission for
		
00:27:22 --> 00:27:23
			this Quran,
		
00:27:26 --> 00:27:28
			Abu Bakr he was a he was a
		
00:27:28 --> 00:27:31
			blind man. Imagine you have difficulty memorizing the
		
00:27:31 --> 00:27:33
			Quran, you can at least read the mushaf.
		
00:27:33 --> 00:27:36
			Right? He was a blind man, and his
		
00:27:36 --> 00:27:38
			he's a transmitter of the Quran from the
		
00:27:38 --> 00:27:39
			shortest
		
00:27:39 --> 00:27:42
			asani dub, the transmission of the Quran.
		
00:27:42 --> 00:27:44
			And he not only learned what you guys
		
00:27:44 --> 00:27:46
			did. Right? Because over here in Chicago when
		
00:27:46 --> 00:27:47
			someone says, I'm a hafid, what does it
		
00:27:47 --> 00:27:49
			mean? It means like, if I prepare a
		
00:27:49 --> 00:27:51
			whole lot, I can meet Taraweeb with like
		
00:27:51 --> 00:27:53
			4 or 5 different mistakes. When we say
		
00:27:53 --> 00:27:55
			that people like Abu Bakr Shafiq were hafaa
		
00:27:55 --> 00:27:56
			of the Quran,
		
00:27:57 --> 00:27:59
			it means that they didn't make mistakes. It
		
00:27:59 --> 00:28:00
			means that they could entirely write the rest
		
00:28:00 --> 00:28:02
			of the Quran from beginning to end from
		
00:28:02 --> 00:28:05
			memory. Right? How do you write maliki, midin?
		
00:28:05 --> 00:28:06
			You don't write it You
		
00:28:07 --> 00:28:07
			write it
		
00:28:08 --> 00:28:11
			and you put the the Alif Khanjari, right?
		
00:28:11 --> 00:28:13
			With what they see people call it on
		
00:28:13 --> 00:28:15
			the meem. Right? All of those things, he
		
00:28:15 --> 00:28:17
			memorized them. He could reproduce the writing of
		
00:28:17 --> 00:28:19
			the Quran, not just in 1
		
00:28:19 --> 00:28:21
			but in in 7
		
00:28:22 --> 00:28:24
			2 rewires for each He was acknowledged master
		
00:28:24 --> 00:28:26
			for those things, and he knew even more
		
00:28:26 --> 00:28:27
			than that.
		
00:28:27 --> 00:28:29
			That's what we call a pafil of the
		
00:28:29 --> 00:28:29
			Quran.
		
00:28:30 --> 00:28:32
			Such people You know there are people still
		
00:28:32 --> 00:28:34
			in living memory. They had to memorize the
		
00:28:34 --> 00:28:37
			Quran hiding from from from repressive authorities.
		
00:28:38 --> 00:28:40
			You know, in the former Soviet,
		
00:28:40 --> 00:28:41
			Republics.
		
00:28:42 --> 00:28:44
			Right? The Soviet Union was the the the
		
00:28:44 --> 00:28:46
			nation that used to the state that used
		
00:28:46 --> 00:28:47
			to rule over Russia
		
00:28:47 --> 00:28:49
			in the near past.
		
00:28:49 --> 00:28:51
			They were communist. They were very avid,
		
00:28:52 --> 00:28:52
			atheists.
		
00:28:52 --> 00:28:55
			They hated they hated any religion. And if
		
00:28:55 --> 00:28:58
			you hate any religion, then you're gonna especially
		
00:28:58 --> 00:28:59
			hate the true religion. You gonna hate the
		
00:28:59 --> 00:29:01
			deen of Allah the most. You hate Allah
		
00:29:01 --> 00:29:03
			and you hate religion, who are you going
		
00:29:03 --> 00:29:04
			to Who are you gonna hate the most?
		
00:29:05 --> 00:29:07
			You're going to hate who? Islam and you're
		
00:29:07 --> 00:29:09
			gonna hate the Muslims. Do you know there
		
00:29:09 --> 00:29:11
			are people memorizing the Quran doing what?
		
00:29:13 --> 00:29:15
			They had to hide in secret rooms in
		
00:29:15 --> 00:29:16
			their houses.
		
00:29:17 --> 00:29:19
			And what did they do? The secret rooms
		
00:29:19 --> 00:29:21
			are, like, they would literally break the wall
		
00:29:21 --> 00:29:22
			and put up bricks where the wall is
		
00:29:22 --> 00:29:24
			and seal it in with enough
		
00:29:25 --> 00:29:26
			food and with enough,
		
00:29:27 --> 00:29:30
			provisions, in order to last for a month
		
00:29:30 --> 00:29:32
			inside. Why? Because if one of the government
		
00:29:32 --> 00:29:34
			inspectors comes and sees, it's not that they'll
		
00:29:34 --> 00:29:35
			give you a fine or that you'll go
		
00:29:35 --> 00:29:37
			to jail. They'll kill you. They will live
		
00:29:37 --> 00:29:39
			There are people who transmit the Quran like
		
00:29:39 --> 00:29:42
			that. Right? There are people who transmit from
		
00:29:42 --> 00:29:44
			Turkey. Right? From Turkey, Turkey went through a
		
00:29:44 --> 00:29:46
			secularist phase.
		
00:29:46 --> 00:29:48
			I was once in the city of Konya,
		
00:29:48 --> 00:29:49
			somebody looked at me and saw me and
		
00:29:49 --> 00:29:51
			said, you know what? Our people used to
		
00:29:51 --> 00:29:53
			dress like you as well. They used to
		
00:29:53 --> 00:29:55
			wear turbans and have beards. There was a
		
00:29:55 --> 00:29:56
			time in my living memory where if a
		
00:29:56 --> 00:29:58
			person walked outside, the police would shoot you
		
00:29:58 --> 00:29:59
			on-site.
		
00:29:59 --> 00:30:01
			No court case. Nothing. They just fill out
		
00:30:01 --> 00:30:01
			a form.
		
00:30:02 --> 00:30:05
			Beard, check. Turban, check. Hijab, check. That's it.
		
00:30:05 --> 00:30:07
			Right? This is a gift Allah gave us.
		
00:30:08 --> 00:30:10
			Imagine those people are the heroes of Islam,
		
00:30:10 --> 00:30:12
			the ones who who who brought the Quran
		
00:30:12 --> 00:30:13
			to us with that much sacrifice.
		
00:30:14 --> 00:30:15
			Who's the hero of Islam? The one who
		
00:30:15 --> 00:30:16
			drives the Benz?
		
00:30:17 --> 00:30:19
			Maybe, but it's not because he drives a
		
00:30:19 --> 00:30:21
			Benz. Maybe if his heart is something special
		
00:30:21 --> 00:30:23
			that's different. Benz is completely incidental. Who are
		
00:30:23 --> 00:30:25
			the heroes of Islam? The people who make
		
00:30:25 --> 00:30:26
			this much money?
		
00:30:26 --> 00:30:27
			Who are the heroes of Islam?
		
00:30:28 --> 00:30:30
			Right? The the the person who, you know,
		
00:30:30 --> 00:30:31
			has
		
00:30:31 --> 00:30:33
			a certain job or a certain degree.
		
00:30:33 --> 00:30:35
			The heroes of Islam are the ones who
		
00:30:35 --> 00:30:37
			Allah Ta'ala chose from all of His creation.
		
00:30:37 --> 00:30:39
			He chose some people to have
		
00:30:40 --> 00:30:41
			And from all of them He chose certain
		
00:30:41 --> 00:30:44
			people to have the, have the gift of
		
00:30:44 --> 00:30:46
			being able to obey him. And from all
		
00:30:46 --> 00:30:48
			of them he chose a certain number of
		
00:30:48 --> 00:30:50
			people to be the ullama of this ummah.
		
00:30:50 --> 00:30:51
			And from all of them, he chose a
		
00:30:51 --> 00:30:52
			certain number of people to be the ones
		
00:30:52 --> 00:30:54
			who preserve his book.
		
00:30:57 --> 00:30:59
			Allah ta'ala says we're the ones who sent
		
00:30:59 --> 00:31:01
			down this remembrance and we're the ones who
		
00:31:01 --> 00:31:02
			preserve
		
00:31:02 --> 00:31:05
			it. Meaning what? This divine function he chooses
		
00:31:05 --> 00:31:06
			only a certain set of people for for
		
00:31:06 --> 00:31:09
			that. Those people the ahlul Quran, they are
		
00:31:09 --> 00:31:10
			the ahlulah. They are the people of Allah
		
00:31:10 --> 00:31:11
			subhanahu wa ta'ala.
		
00:31:12 --> 00:31:13
			You should know. I thought you should know.
		
00:31:13 --> 00:31:14
			I'm getting like signals that you should you're
		
00:31:14 --> 00:31:16
			going too long. You should,
		
00:31:16 --> 00:31:18
			wrap it up. So inshallah, we'll go ahead
		
00:31:18 --> 00:31:20
			and and and and do that. But that
		
00:31:20 --> 00:31:21
			idea is what? You should know what the
		
00:31:21 --> 00:31:23
			nizba of this this book that you have
		
00:31:23 --> 00:31:24
			in your heart and that you carry in
		
00:31:24 --> 00:31:26
			your hands that you read in. Even if
		
00:31:26 --> 00:31:28
			you're not a hafid, maybe someone doesn't memorize
		
00:31:28 --> 00:31:30
			more than just Amma. But the fact that
		
00:31:30 --> 00:31:31
			you even know how to read, the fact
		
00:31:31 --> 00:31:33
			that you read it everyday, the fact that
		
00:31:33 --> 00:31:36
			you carry it. This is a big deal.
		
00:31:36 --> 00:31:38
			And this nizba is not from the garbage
		
00:31:38 --> 00:31:40
			heap of this world. Rather, it's nizba starts
		
00:31:40 --> 00:31:43
			with Allah subhanahu wa ta'ala from above
		
00:31:44 --> 00:31:46
			the and above the and it will end
		
00:31:46 --> 00:31:48
			there as well. So whatever happens or doesn't
		
00:31:48 --> 00:31:50
			happen in your life, always remember that. That
		
00:31:50 --> 00:31:52
			the thing that comes from such a high
		
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			and pure and beautiful place, it's superior to
		
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			everything else that comes from this jail and
		
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			from this prison. And the one who stays
		
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			with it in this world inshallah, it will
		
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			be a source of salvation from them or
		
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			for them over there. May Allah subhanahu wa
		
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			ta'ala give all of us so much