Hamzah Wald Maqbul – Shaykh Hamzah Maqbul Competitive Spirit
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Our young friends from the school come forward.
Come forward.
Sit with the Muslims.
You're one of them.
Whoever is not injured or or aged or
ill, come forward.
Sit in the sufuf inshallah with the rest
of the Muslims inshallah.
All praises to Allah.
All praises to Allah.
All praises to Allah who guided us to
this.
Who guided us to Islam, and to iman,
and to his Mubarik house, on this Mubarik
hour, on this Mubarik day, and we were
not to be guided, was it not that
Allah had guided us?
Oh Allah, to you is praise as is
commensurate with the majesty of your countenance and
the greatness of your authority.
Oh Allah, we do not limit you with
any praise. We can come up with ourselves,
rather we admit that You are the only
one who knows the true extent of Your
praise worthiness.
And may the peace and blessings of Allah
subhanahu wa ta'ala be upon His servant and
messenger,
our master Saydna Muhammad salallahu alayhi wasalam.
May the peace and blessings of Allah
be upon him, and upon his
noble companions, and upon
his pure wives, and upon his Mubarak, and
blessed family and progeny,
and upon all of those who follow all
of their way until the day of judgment.
The Nabi
his
Sahaba radiAllahu ta'ala Anhum,
he not only taught them how to recite
the Qur'an and memorize the Quran,
but he taught them how to live the
Quran.
This is a living tradition that's alive till
this day.
Many of us are not connected to it,
because we don't choose to put in the
time.
We don't choose to
put in the effort. We don't choose to
put in the learning. We don't choose to
put in the companionship that's required in order
to inherit it from
them,
from those who preserved it from the Prophet
and those who preserved it from them generation
after generation.
But there are such people. Even in our
community, there are people who put in the
time and the effort in order to preserve
that tradition.
So sometimes somebody will do something, it seems
strange.
It seems strange to the one who hasn't
been familiarized with it, but the one who's
familiarized with it, it will be something very,
normal to them.
I receive a number of questions.
Why do you carry a stick?
Next question. Are you going to hit me?
Have I hit anybody yet?
No. My, beloved,
young brothers,
from the Rockford School,
it's
not to speak during the Khutba because the
Khutba is as if it's like the salah.
So when the khatib during the Jumu Khutba
ask a question, it's what they call it,
rhetorical question. I mean it's more to get
you to think, less to get you to
talk. But despite that, the young man answered
correctly, I haven't hit anybody with it yet.
It's not what it's here for.
It's what a sunnah of the
Prophet
We have several people in this congregation who
have,
attended
seminary's of
traditional Islamic learning. They've read the books of
fiqh, and they've actually seen the do this.
The Nabi sallallahu alaihi wa sallam, one of
his sunan is that you don't, Hey, it's
no flake. Bashir.
Why are you writing stuff during the Khutba?
Do you write stuff during salat, my friend?
No.
Right?
So, kind of the the the the khutbah
of the Prophet Sallallahu Alaihi Wasallam,
it was
one that is moved toward
stillness and calmness.
The Nabi sallallahu alaihi wa sallam was not
a raging demagogue. He didn't use to gesticulate,
or beat things, or hit things during his
speech. Rather, his speech was very simple and
very straightforward.
And one of the hikmas, the wisdoms that
the say about carrying something while you're giving
the khutba is what? It keeps your hands
still. It keeps your hands still from moving.
There are other hikmas, but this is not
a fit class, so we won't get into
it right now. Suffice to say, it is
a sunnah of the Prophet sallallahu alaihi wa
sallam.
There may be other sunan also that that
that a person may implement.
The best way to find out about why
the imam does a certain thing is to
ask. It's a hadith of the prophet sallallahu
alaihi wasallam. Shifa'ul ayasualuka
maqalalayhi
wasallam.
That the way to cure the disability of
not knowing
is what? Is to ask. Then you will
know inshallah. Allah subhanahu wa ta'ala increase all
of us in knowledge. It's a command of
Allah to the prophet then to the rest
of the Ummah.
And
say and say and say, you Muhammad, and
say, oh, Ummah Muhammad
My Lord, increase me in knowledge. And knowledge
is,
1st and foremost, the knowledge of Allah and
His Rasul
because it's a knowledge it's a knowledge that
doesn't die with this dunya, rather it lives
forever.
So continuing with the syllabus of Khutbaat that
we've had thus far, the last
time I was on the mimbar, on the
pulpit, we spoke about what? About having courage,
about not being a coward,
about having courage that when you do what's
right, Allah
will
help a person, and Allah
will reward a person, and whatever a person
thinks they may lose, they're probably not going
to lose it, and if they do, Allah
will give them something better in its place.
Today we want to talk about what, almubadara.
Not only doing what's right, but doing what's
right quickly, not hesitating to do what's right.
Not hesitating to do what's right, not being
slow to do what's right, rather being people
who, when asked to do something by Allah
and his Rasul
they move forward without hesitation.
Allah ta'ala says in his book,
And Allah Subhanahu Wa Ta'ala says, (QS.
3) He says what?
In his book. He describes the people of
highest rank as those people who are Sabaqa
yasbikoo
means to race with one another. The sabbath
is the person who wins a race.
Literally, he describes it as a race. That
you compete with one another, you vie with
one another in order to do good. You
try to beat one another. The competition I
know this is something that exists everywhere. There
are certain people who have the stroke of,
of competition in them. Shiddhatulmunafasa.
It's part of the mundane nature of a
person
that when they're competing with somebody else,
a new spirit or a new nature comes
out in them, and they go for the
gold, they go for the gusto, they do
something that they're otherwise not able to do.
I'm told that there's a very regular
volleyball
game that happens in this masjid, in which
certain brothers, their their their,
comes forth more than others, good for you.
Good for you,
Good for you. Compete with one another, but
know that your competition is not saved for
the
game of volleyball or for the Super Bowl
or for the stupid bowl or for any
of these other
games of the dunya, that your actual Puwatul
Munafasa, it's something it's genetically wired into every
animal. It's genetically wired into every living being
that shuddhatalmunafasadhaqhuatalmunafasad.
That
that that, intensity when competing with one another,
it's wired into every animal. It's just something
that human beings have, and it's wired into
every animal for a hikma, and the hikma
is what? For survival. For survival. Because when
a person needs to find something to eat,
when a person needs to find some sort
of basic necessity, when a person needs to,
flee from, his enemies, like a a prey
flees from a predator,
at that time this,
this
and the
this capacity and this intensity,
it comes in very handy, and it saves
a person's life time and time again, just
like it saves the lives of animals, and
it saves the lives of other living beings.
Now, we are also
So
when
So when an animal runs for its life,
when the deer is running away from a
lion or from a cheetah, what is it
trying to do? It's trying to save its
corporeal and its mundane life.
When a person runs toward Allah
when a person quickens to do good deeds,
when a person runs away from bad deeds,
when a person runs away from evil, this
is there to save their spiritual life. Your
human life in this world will last how
long?
20 years, 30 years, 40 years, 50 years,
60 years, 70 years, 80, 90, a 100,
a 110? How long are you going to
last in this world? You're not gonna last
much more than that. Even if you last
10 times, or even if you live a
1000 years, at the end of it, it's
going to finish.
So this shidhatulmunafasa,
this khuatulmunafasa
that that you have inside of you hardwired,
and that I have inside of me hardwired.
This is something that we should use to
our advantage. This is something it's not a
bad thing. Maybe we think the animalistic nature
of a person is something that is, drives
a person toward evil. We don't we don't
believe that. We don't believe that everything of
this dunya is evil. This is the,
or that it's an illusion. These are the,
the philosophies of many of the Christians and
many of, Eastern religions respectively, that the dunya
is evil, or that the dunya is
illusory. We say it's not only not evil,
it's what you make out of it. And
it's definitely not illusory, it's real. If it's
an illusion, then no one should mind if
somebody borrows another person's wallet.
This
is something that Allah taps into in his
book. What does he say?
The people who win this race, the people
who compete in this race, not of again,
taking a ball and running,
or throwing a ball at a hoop, or
of hitting a ball with a racket, or
any of these things that we spend all
of our munafasa, and it's good to compete
while you're playing sports, have fun, inshallah. It's
only a game. This life is not a
game, however.
This is something Allah gave it to us
so that we can
maximize and we can,
realize and actualize
the reward Allah has prepared for, those who
use the
aqal, the the intellect that was given to
them and walked the path of righteousness.
And so that a person can preserve themselves
and stay away from the enemy, from the
predator, which will not just kill their life
in this world, but which will kill their
everlasting life in the hereafter.
What does he say in his book? He
says, Sarii'u,
vie with one another for the forgiveness of
Allah
How many doors of Allah's forgiveness are open?
The masjid is there, the Islamic school is
there, The salat is there. The siam is
there. You can fast on Mondays and,
Thursdays. You can fast on the white days
of every month. You can fast when you
want to, if you want to. The only
day it's haram to fast is on the
days of days of Eid and the Ayam
shirk, and there's even certain exceptions to that
as well. And, you know, like, what are
the doors of Allah for
you to vie for his malfirah, for his
forgiveness? You can work on yourself.
You can work on your community. You can
do service to Muslims. You can do service
for non Muslims. You can do service for
animals. You can do service for plants. You
can do service for the earth. You can
do so many things. There are so many
doors open for the manfirah of
for the forgiveness of Allah
The only thing is for a person to
move themselves, for a person to get that
ability inside of themselves, to get moving in
order to actualize that potential, in order to
benefit from what Allah
has laid forth for his creation, who believes
in him and who trusts in him.
Compete with one another. What's the prize? The
magfirah, the forgiveness of Allah
And such a jannah, such a paradise that
its width is wider than the heavens and
the earth. As wide as all of the
heavens and the earth, wider than the heavens
which is prepared for the people who fear
Him, Jallahu Allah. Allah says in his book,
he describes what? He describes Jannah.
Such a drink, the seal of which is
like musk, it's like a beautiful
fragrance.
The people who are going to compete with
one another, let them compete for that. Now
what did we start the Khutba by saying?
We said that the Quran is a book,
to us it's something that we read in
order to get our ritual prayers out of
the way, and we memorize in order to
say that we are a hafid or in
order to read the salatul Tawawih. But what
is it to us? The Sahaba radiAllahu ta'ala
anhu every ayah of it was a part
of their life. Every ayah of it was
a part of their life. The Nabi sallallahu
alaihi wa sallam, so many occasions of his
Usida tandrib and the training that he gave
to the Sahaba radiAllahu ta'ala Anhum.
Hudayfa ibnuliaman.
He is
with the prophet sallallahu alaihi wasallam
and with the believers in Madinah Munawara
during the siege of Khandaq.
The siege that the Mushrikeen,
who gathered a confederacy
of of Arab tribes to form an army
the likes of which the Arabian Peninsula
has not seen anything greater than it before.
He gathered such a large army, the likes
of which the Arabian Peninsula had never seen
an army greater than that before.
Their intent per their intent and their sole
purpose is to what? To siege Madinah Munawwara,
to breach the siege of Madinah Munawwara, to
massacre its inhabitants, to destroy its crops and
livelihood,
in order to,
root out Islam.
And they didn't have any,
rage or anger or spite or bone to
pick with them, except for those people believed
in Allah
Allah the most mighty and the most worthy
of praise.
And what happens? You see that the, Sahaba
after giving,
mashura, namely, giving
mashura to the prophet sallallahu alaihi wasallam, consulting
with the prophet sallallahu alaihi wasallam, they decide
that Madina is naturally protected
by mountains and by lava tracks
on three sides. And on the 4th side
where it's open, they will dig a ditch,
and they will use that ditch to impede
the army of the Mushrikeen, the army of
the Hazzab from entering into Madinah Munawwara.
And they wait out this siege. They wait
out this siege. It's not like, you know,
the army corps of engineers come in helicopters,
and they're equipped, and they know what they're
doing, and it's something that's done, while the
rest of America sits at home and, you
know, watches watches TV. It's not like that.
Every single one of the Ansar
who are able to. Old people and children,
even the Prophet
they had to start digging right away, and
quickly, and work hard. And they didn't have
anything to eat. They already mentioned before that
the Ansar weren't, super wealthy people, and there
would be days, if not weeks that would
go by, in which people would only have
dates and water to eat and drink. And
now you have a siege in which goods
and services are no longer able to freely,
come in and out of the city. So
you have
a type of economic panic,
that happens in Madinah Munawwara,
which results in what? Nothing to eat. And
so what happens is that it's so difficult
right now, it's so difficult that they're all
digging,
and the, Ansar are so hungry that they
have to tie stones to their stomachs in
order to suppress the pangs of hunger, in
order to keep working. If they don't dig
the ditch, when the mushrikeen come, they will
breach the city, and it will be the
end of everything. It will be the end
of them, their property, their lives, their family,
and more importantly, it will be the end
of Islam. So they all dig. They come
at some point and ask the Messenger of
Allah
You Rasoolullah,
do something for us. We're hungry. We're hungry.
We're so hungry that we have to tie
stones to our stomachs in order to suppress
the pangs of hunger. Nabi
lifts his shirt and shows what? That he
indeed doesn't have one stone, but 2 stones
tied to his stomach while he's digging.
This is real. This is not fake. This
is not fairy tale Islam that you go
watch a movie, you go watch American Sniper,
and you feel like you did something for
your country. This is an illusion.
The the the the,
benefit that any civilization receives, it's not from
these things. It's not from watching a movie
and crying for 2 minutes, and then going
back to your comfort. It's by real sacrifice.
It's by going through real difficulty.
What happens
is that the siege is there and it
continues for several,
days, it continues for weeks.
Near the end of the siege, on a
day, remember the Sahaba
are tired and they're hungry. They're taking turns
taking watch by day and night. It's cold.
And the cold in the desert, a person
doesn't think about the desert being a cold
place, but for anyone who spent time in
the Badia before, you know that the dry
cold of the desert, it chills a person
to the bone. It's something that it's it's
very difficult to withstand, and because it's so
dry, a person's skin cracks. I mean it's
really a harsh type of cold. What happens
is near the end of the,
near the end of the siege, the Prophet
sends Khuzayfa,
he asked the the gathering of the sahaba
radiAllahu anhu, I need somebody to breach the
at nighttime, to breach
the the the ditch, and go to the
other side and spy on them, and see
what are they talking about, what are they
saying. Who's who's going to volunteer?
Nobody volunteers.
Nobody volunteers. The prophet
says, Huzaifa.
And he said, Now Huzaifa who
says, You Rasulullah, yeah. He he affirms, he
says, Yes. He says, I'm here. He says,
Khudayfa is here, and he didn't volunteer on
his own? And he says, No, I'm at
your service, You RasulAllah. And he said, I
didn't want to volunteer. It was cold. They're
human beings. He said, I didn't want to
go out there. It's dangerous enough. Imagine you're
going to breach your fortification,
and then afterward go into an enemy camp
and see what they're talking about when there's
only 1 of you and 10,000 of them?
And on top of it, it's so cold
that a person wouldn't even want to go
out and walk to the gas station and
buy a gallon of milk if they were
asked to do so. But the Nabi sallallahu
alaihi wasallam said so, and he went. He
got up and he went. He said, wallahi,
after the prophet
sent me on this,
on this task, he said that the coldness
went from me. He said, I didn't feel
cold again. And I went into the camp
of the mushrikeen,
and I overheard the people arguing with Abu
Sufyan about what to do. And Abu Sufyan,
who's the leader of the mushrikeen, he's their
leader, he's supposed to inspire them. He himself
was so dejected,
he he,
would refuse to listen to anybody who wanted
to keep the siege on, and he himself
got up and started packing his tent, and
said, I'm leaving if any of you want
to stay for the siege. That's your problem.
And he came back and gave the good
news to the Messenger of Allah
What was the Prophet
teaching them? He was teaching them what? Be
the first one to volunteer. Don't be the
person who hangs back until they're forced to
do so, until the community is forced to
do so, until the people from the school,
or from the masjid get up and say,
Well, we have this loan, and you see
if we don't pay it on time, they're
going to foreclose on some part of the
masjid, and so for that reason, we haven't
paid our salary of our employees for like
the last,
you know, 7 months, or something like that.
These types of dramas that oftentimes end up
happening in a lot of Don't wait for
that point. If you know there's something that
needs to be done, get up and do
it. And so Sayyidina Hudayfa said what? The
prophet salallahu alaihi wa sallam volunteered me.
Right? He volunteered me. And the barakah of
that was what? A, I didn't feel cold,
and b, what we saw was something completely
we didn't expect.
And these these Sahaba, radiallahu, and whom, 1
by 1, they received this tarbia, this training
from the Prophet
You see after he leaves the world, they'll
never hesitate from anything. There's a hadith of
Sahih Bukhari in which the Nabi
describes a group of people
describes a group of people who on the
yawmuktiyama,
they will enter
into jannah without having to give any hisab,
without having to give any account. They'll just
be let in without having to go through
the formalities of the day of judgment, which
will be harsh on everybody.
They'll enter in without having to be judged.
And the Prophet
described them as the people
who don't get afraid by evil omen. People
say, Oh, that's bad luck. This is gonna
happen to you, that's gonna happen to you.
They say, Who cares what's gonna happen? If
it's the command of Allah and His Rasul
so be it. What happens, happens.
They're the people who don't take evil omens,
and they're the ones who don't depend on
good luck charms, and they're the ones when
they do something, they trust in Allah, they
trust in their Lord.
They're the ones who they trust in their
Lord whenever they do something. Saying, Hearing
this description,
a person says, Woah. That's difficult. What am
I going to do? How am I going
to do that? How am I going to
be a person who doesn't get phased when
the specter
of difficulty, or the specter of punishment, or
the specter of financial or physical loss is
looming in my face. How am I going
to do that? Sayyidina Aqasha radiAllahu anhu didn't
bat an eyelash, he says, You Rasool Allah,
make du'a that I'm one of them. And
the Nabi salallahu alayhi wa sallam makes dua
for him. And then another one raises his
hand and says, You Rasulullah, make dua for
me too. He says, sallallahu alayhi wa sallam,
sabakakabihi
okasha.
Okasha beat you to it.
You you you, hesitated?
So this is not your, this is not
your gig. This is not your thing. He
already beat you to it. It's become a
mithal, andal Arab. It's become a proverb amongst
the Arabs. If
you wanna do something, someone else beat you
to it, they say that. They say, sabaka
kabiha, or kasha. It's Ukasha already beat you
to it, meaning that there was a time
to do it, and you already missed it.
This is a training he gave to them
On the day of Uhud, the Prophet
when his army
is arrayed in front of the mushrikeen.
This is an army again, facing a very
large army for Arabian standards. 3,000 of the
mushrikeen, well equipped, well armed, practicing training, and
and whipped up in in fervor,
in order to destroy the prophet
and in order to destroy Islam. The Muslims
are outnumbered by more than 3 to 1.
And what happens when the army is arrayed
in front of the and they're out to
defend Madinah Munawara, because it's the same thing.
They're going to be destroyed by the mushrikeen
if they don't. They meet the, army of
the, of the mushrikeen at Uhud. Badr is
very far away from Madinah. Uhud is, like,
literally walking distance. In the Ottoman times,
the, Ottoman garrison, including the governor, they used
to have a procession once a week where
they would walk from the masjid of the
Prophet
to Uhud, in order to pray for the,
for the souls of those people who gave
their lives on
the day of Uhud in the defense of
Islam, because there are people that everyone who
will say, La ilaha illallah, tell the day
of judgment, owes them a debt of gratitude,
and owes them that you should make du'a
for them. It's that close though that you
can walk. They walk to that point to
where the battle of Uhud takes place. Their
army is arrayed in front of them. It's
an army that's 3 times their size, better
equipped, better trained, and with a mission to
destroy them. And the Nabi
one of the things he does is he
holds out a sword, he holds his hand
out, and he offers a sword to the
arrayed ranks of the believers, and he says
to them,
Who will take the sword from me? The
hadith of Sahib Bukhari says that every single
one of these sahabah
they stretch their hand forward, they stretched literally
stretched their hands forward. They said, I'll take
it. I'll take it.
Me, pick me, pick me.
And then the Prophet
said something very serious.
He says, Who will take it with its
haqq? Who will take it with its haqq?
Who will take it with its haqq? Who
will take it with its right?
And all of them paused for a second.
All of them paused for ajamal qaumu. All
of them paused for just a split second,
except for who? Except for Abu Dujana. He
was one of the Ansar. He's not a
nobleman of Quraysh. He's not a person you
will hear many hadiths narrated from. He never
became a
governor of anything. He never became the,
you know,
a Mufti or an Alem from the ulama
of the sahaba
They never appointed him khalifa or even discussed
it. He was a very normal person.
Right? So, what happens is that this amsari,
he
puts his hand out, and he doesn't skip
a beat. And he says, I'll take it
with its hat You Rasulullah.
And so the Prophet
extends his hands out and gives it to
him. He extends his hand out and he
gives it to him. And so, Sayyidina,
I believe Zubayr bin Awam, but I'm not
sure right now. My my my head is
blinking, inshallah. We can look it up and
ask. But one of the great Sahaba, one
of the ashalamu bashirin biljannah,
they wonder, why did the Nabi salallahu alaihi
wa sallam give it to him, not give
it to me? Who is this person? There
must be some reason, or some hikmah the
Prophet
gave him the sword.
And so he said, I followed him then.
When
we broke rank
and prepared for battle, he said, I followed
him into the camp of the Ansar.
And what happened is I heard the Ansar
whispering.
They said, oh, he took out the
he took out the turban of death, and
he took a red turban out. Red is
an interesting color. Right? You notice that traditional
Chinese weapons, they always have like a red
streamer,
attached to them. Their swords and their spears
and things like that because it catches the
eye. Which is very dangerous if you're in
battle. If you're going to draw attention to
yourself,
that's usually
a sign of almost recklessness. It's not something
that a normal person would do. He takes
out a red turban and he puts it
on, and he psychs himself out, and he
reads the following two lines of poetry. He
says,
He says, I am the one. I am
the one that my Khalil, my friend, my
beloved one, he took an oath from me
once. He took an oath from me once
when we were at the base of the
mountain,
under the shade of a palm tree. The
oath that's being referenced is the
and whom first pledged their allegiance to the
Prophet
Today we say,
and we don't think about it. It is
a pledge, it's an oath, it's a mithaq
between you and between your Lord, that you
won't worship anyone other than him, that you
won't ever forget him for any instant of
your life,
Those people took that mithaq very seriously. He
said, I am the one whom my khalil,
my beloved one
took an oath from him. When we were
at the base of the mountain, underneath the
shade of the palm tree, that
no matter how long time lasts,
no matter how long time lasts, He'll never
catch me sitting in the back row.
He'll never catch me in the back row.
This is in the context of what? This
is in the context of battle. He put
the red turban on, and he's standing in
the front line, and he says that, My
Khaleel salallahu alaihi wa sallam will never catch
me in the back row. Now tell me
who amongst you are is going to? Do
jihad fisabilillah.
Nobody is going to go out like that.
Nobody amongst you is going to risk your
life intentionally.
But what excuse do we have? We don't
have the maqam of the sahabah radiAllahu anhu.
What excuse do you have, and what excuse
do I have? That the time for salaat
comes, and we're sitting in the back of
the masjid.
Oh,
oh, my Iqra school brothers,
I'm talking to you. Why do you think
I pick on you guys? Do you think
I pick on you just because I wanna
be like mean to you? No. This is
what Islam is. This is a teaching of
Islam. Look at those people, the sincerity, the
sacrifice with which they propel themselves forward. They
they they reminded themselves again and again. I'm
the one that the rasul
will never catch me hanging back in the
back rank. I'm always the one if if
I can, I'll be there in the front.
I'll be there on time. I'm the one
when someone is asked to do something, I'll
be the first one to jump to my
feet and say, Labbeg. I will be the
first one to jump to my feet and
offer whatever I can for the sake of
Allah and for the sake of ir Rasul
as long as I'm able. If I'm strong,
I'll offer a lot, And if I'm weak,
I'll offer what little I can, but I'm
never one who's just gonna sit in the
back for the sake of sitting in the
back. It's something that's more valuable to me
than this world, and what's in it. This
wafaa is why Allah Ta'ala chose them to
carry the message of Islam.
Allah aqumu dahala filkayuli,
that they'll never catch me. No one will
ever catch me as long as time exists.
No one will ever catch me hanging in
the back rank. And when I strike, I'll
strike with the sword of Allah and His
Rasul
May Allah
give us all so much tafir. May Allah
give such a feeling in all of our
hearts, inshaAllah. Sometimes we forget, may Allah forgive
us, and may Allah send us a reminder
that we will benefit from,
and and and and make us amongst those
that that Allah and Hisr Rasulullah
alaihi wa sallam will never catch us sitting
in the back, will never catch us lagging
behind. That we're always the first ones to
say, I'll take it, I'll take it, You
Rasulullah.
I'll take it, You Allah. Whatever you ask
of me, I'll do it insha Allah, and
may the help of Allah be with the
one who has such courage inside of their
heart, and may Allah protect them in this
world and the Hereafter.
WassalaAllahu ta'ala Rasulihi Sayna Muhammad, Wallillahi lhamdulillahi
wa salamajma'inallahuma