Hamzah Wald Maqbul – Sacrifice The Suffering of the Prophet at the Hands of the Creation ICC 09212019

Hamzah Wald Maqbul
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The speaker discusses the suffering of the messenger of Allah at the hands of the creation and the importance of showing patience and gratitude to the creator. They also discuss the behavior of a creature that is not a creature and is not a creature, and the use of salt and water to alleviate pain and irritation. The speaker discusses a conspiracy between multiple people, the importance of protecting the messenger of Islam, and the use of shapazed w opposed to water in court. They also discuss the pride of the Prophet salallahu alaihi wa sallam's love for their good wives and the importance of good character and good as well in one's life.

AI: Summary ©

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			So, if you will skip to page 101.
		
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			The theme of the the selections that I'm
		
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			going to be reading
		
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			is the suffering of the messenger of Allah
		
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			Allah at the hands of the creation.
		
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			And
		
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			the forward to discussing this theme is what?
		
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			Is that a person may mistakenly believe
		
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			that because they say la ilaha illa Allah
		
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			and because they have made the intention to
		
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			walk the path of righteousness
		
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			and because they have made the intention to
		
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			do what's right,
		
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			That somehow Allah is obliged
		
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			to be,
		
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			to make them, have a
		
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			comfortable and luxurious service.
		
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			And nothing could be further from the truth.
		
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			Nothing could be further from the truth.
		
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			Rather,
		
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			like the ayah that we mentioned
		
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			in the beginning
		
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			of Suratul An Kabut in the Khutbah.
		
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			Allah
		
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			asks,
		
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			do the people think that they will be
		
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			left to say, we believe and they will
		
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			not be tested.
		
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			And indeed we tested those who came before
		
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			and Allah
		
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			will know through that test who is the
		
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			one who is truthful and who is he?
		
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			One whose claim is a lie.
		
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			And Allah Ta'ala will use the creation as
		
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			an instrument of that test,
		
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			And sometimes it becomes very demoralizing for a
		
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			person. It becomes very demoralizing for a person
		
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			to be subjugated at the hands of the
		
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			creation.
		
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			Because a person says there's no God except
		
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			for Allah,
		
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			and then afterward they receive so much pain
		
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			and so much suffering at the hands of
		
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			the creation and it leaves them flabbergasted and
		
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			it leaves them exactly like Sheikh Tamim said.
		
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			With the question inside or Sheikh Musa and
		
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			Sheikh Tamim both said, with the question inside
		
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			of their minds and in their hearts
		
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			that if Allah loved me and if Allah
		
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			was really there, how could he let this
		
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			happen to me?
		
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			And the messenger of Allah salallahu alaihi wa
		
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			sallam, you see in his Mubar?
		
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			Example.
		
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			That he's the beloved of Allah ta'ala. He's
		
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			the one who Allah ta'ala took the most
		
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			crooked of people and straightened them and made
		
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			them the most righteous.
		
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			He's the one who Allah ta'ala made Jannah
		
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			haram on every person from mankind,
		
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			except for the one who bears witness that
		
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			Muhammadur Rasulullah, that Muhammad is the messenger of
		
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			Allah.
		
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			And yet and yet
		
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			all different types of creation, all different types
		
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			of creation, big and small, Allah subhanahu wa
		
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			ta'ala tested him with them
		
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			to see
		
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			will he be patient,
		
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			to see will he be graceful.
		
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			And so that we can also see that
		
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			there is no task, big or
		
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			small, except for we also have to show
		
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			the same patience and we have to also
		
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			show the same gratitude.
		
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			So we begin the first hadith and say,
		
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			that one night the messenger of Allah sallallahu
		
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			alaihi wasallam
		
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			is praying.
		
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			He placed his hand upon the ground and
		
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			a scorpion stung him.
		
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			A scorpion stung him. Has anyone here been
		
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			stung by a scorpion before?
		
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			It's not fun times.
		
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			It's not fun times. They had scorpions in
		
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			Mauritania,
		
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			and really when you're in the desert and
		
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			people tell you about snakes and scorpions and
		
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			all sorts of other weird stuff,
		
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			really you you you learn duas real quick.
		
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			And the funny thing is this is that
		
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			the same Allah send the scorpions there, he's
		
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			the same one who can send you harm
		
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			here as well. The one who protects you
		
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			from the scorpion and the snake over there,
		
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			he's the one same one who protects you
		
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			from from from
		
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			harm in Parma and on Lorraine and
		
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			wherever you are.
		
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			But this is a blessing that some people
		
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			they're aware of it and some people are
		
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			heedless. But at any rate, the scorpion
		
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			stinging you is not fun times. The scorpions
		
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			in Muratania, they're they're, a bit bigger.
		
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			And if they sting you in your foot,
		
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			the swelling will go all the way up
		
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			to the side of up your leg, up
		
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			the side of your hip and up to
		
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			your side.
		
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			If you're weak or if you're sick, it
		
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			may kill you. But a healthy person generally
		
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			won't kill them.
		
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			The scorpions in the Arabian Peninsula are both
		
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			of the larger size and they're the ones
		
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			of the smaller size as well. The smaller
		
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			size ones will kill you. You'll die.
		
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			People have died from these things.
		
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			There are a great number of our masha'if
		
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			when we went to go study, they would
		
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			go to Hajj and stand in front of
		
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			the Kaaba and ask Allah ta'ala for
		
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			protection for their students.
		
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			And treated,
		
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			Allah to Allah to save his students from
		
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			being bitten by snakes.
		
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			Alhamdulillah. From that time until now, we haven't
		
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			heard of anybody, who studied there that was
		
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			bitten by snakes, but the scorpions people get
		
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			hit by them every now and again.
		
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			I I believe it's Sheikh Mohammed Hassan with
		
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			the dadu he also made for his for
		
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			he saw a dream and the prophet said
		
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			inshallah your students will be protected from snakes
		
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			but the scorpions will get them.
		
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			So imagine that. This is something we don't
		
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			even have to deal with anymore. Alhamdulillah.
		
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			And who's getting stung by this insect?
		
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			Imagine if you get, you know,
		
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			If you if pharaoh is your enemy, there's
		
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			some prestige in that, right?
		
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			If Abu Jahl and the chiefs of the
		
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			corporation get together and plot against you, there's
		
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			some prestige in it. This is an insect.
		
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			It doesn't think. It doesn't
		
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			talk. It doesn't have money. It does not.
		
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			It's just an insect.
		
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			That one night the messenger of Allah salallahu
		
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			alaihi wa sallam placed his hand on the
		
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			ground. He was a robotic hand on the
		
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			ground salallahu alaihi wa sallam and a scorpion
		
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			stung him.
		
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			So the messenger of Allah salallahu alaihi wasallam
		
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			struck it and killed it with his sandal.
		
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			There was no one there to do it
		
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			for him. He had to do it himself.
		
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			Can you imagine the amount of pain that
		
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			it must have caused and he had to
		
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			kill it himself sallallahu alaihi wasallam. It was
		
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			such a simple thing. All he needed to
		
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			do is squash it with a sandal, but
		
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			it somehow slipped by and it stunned him
		
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			salallahu alayhi wa sallam. And when he came
		
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			out of his salat, while he's praying after
		
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			the salat, he waited
		
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			and then afterward he said, may Allah curse
		
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			the scorpion.
		
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			He doesn't even leave a person,
		
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			whether or not they're praying, and he doesn't
		
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			leave a person whether or not they're a
		
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			nabi.
		
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			Meaning what? It hurt him, it bothered him,
		
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			sallallahu alaihi wa alaihi wa alaihi wa alaihi
		
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			wa alaihi wa alaihi wa alaihi wa alaihi
		
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			wa alaihi wa alaihi wa alaihi wa alaihi
		
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			wa alaihi wa alaihi wa alaihi wa alaihi
		
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			wa alaihi wa alaihi wa alaihi wa alaihi
		
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			wa alaihi wa al
		
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			It's not like, you know, the saydna, Nabi
		
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			sallallahu alaihi wa sallam, that's the beauty of
		
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			him. Don't let people turn him into some
		
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			sort of mythical figure Sallallahu Alaihi Wasallam.
		
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			He was a human being. If he was
		
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			an angel, it wouldn't have been miraculous.
		
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			The actual miracle is that he was a
		
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			human being, and he still was as good
		
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			as he was sallallahu alaihi wa
		
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			sallam.
		
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			If you try to make him like a
		
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			mythical figure, then you you lose that because
		
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			he no longer becomes a
		
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			an example for you. So when we say
		
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			that, we don't say it in order to
		
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			reduce,
		
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			disrespect the Maqam of the Prophet sallallahu alaihi
		
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			wa sallam. In fact in fact, if he
		
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			was the superhuman angelic figure,
		
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			that's that that that's that is doesn't have
		
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			a body, it doesn't have pain, it doesn't
		
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			feel suffering. It doesn't get hungry. It doesn't
		
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			get thirsty. It doesn't get irritated when when
		
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			those things that irritate every other human being
		
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			irritate them, then it would have been less
		
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			impressive in fact. But the fact is that
		
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			he had to deal with all those things
		
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			and he still suppressed them inside and he
		
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			still did what was right. So allallahu alaihi
		
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			wasalam. So he had to kill the scorpion
		
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			himself
		
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			and he felt the pain that bothered him,
		
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			you know. And he said that Allah cursed
		
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			the scorpion. It doesn't leave a person whether
		
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			or not they're in prayer. It doesn't leave
		
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			the person whether or not they're a prophet.
		
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			Then he asked for some salt and water
		
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			which is what? It's taking the means.
		
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			Salting the salting the wound, it's taking the
		
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			means. Obviously, they didn't have anti venom, like,
		
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			you know, like we have in hospitals nowadays.
		
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			You know, that cost, like, $10,000 a vial
		
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			and are, like, Muscle, a technological and medical
		
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			feat to be able to synthesize.
		
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			What could they do in those days? They
		
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			did things like this that they would solve
		
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			the wound, etcetera.
		
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			So he took the means in order to
		
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			cure, in order to stem and mitigate the
		
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			the harm from the,
		
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			from the bike.
		
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			And,
		
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			he,
		
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			mixed the salt and water and poured it
		
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			over his finger where the scorpion had stung
		
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			his robotic finger, sallallahu alaihi wasallam.
		
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			Can you imagine that if someone, if their
		
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			own child Allah protect all of our children.
		
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			If you saw your child
		
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			being stung by a scorpion, like, you know,
		
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			how much rahma you'd have feel feel for
		
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			them.
		
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			And the messenger of Allah salallahu alaihi wa
		
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			sallam is more beloved to the the the
		
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			companions and to the
		
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			That a person's iman is not perfect until
		
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			he is more beloved to them, so sallallahu
		
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			alaihi wasallam, than a person's parents and then
		
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			their children and then all other people.
		
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			Until I become more beloved to him than
		
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			his own soul that resides between his two
		
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			sides.
		
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			That imagine
		
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			the the companion Saad and Allah Saad
		
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			And imagine Allah saw him salallahu alaihi wasallam.
		
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			How beautiful he was in the eyes of
		
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			Allah ta'ala that he didn't even complain.
		
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			What did he do? Like another man.
		
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			Like another man would do. But he's not
		
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			like another man sallallahu alaihi wa sallam. He
		
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			carried the burden of the of the salvation
		
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			of the entire creation.
		
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			But in his humility like any other man,
		
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			what did he do? He killed the scorpion
		
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			with his own hand
		
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			and then he mixed the salt and water
		
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			and poured it on his own wound.
		
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			And he,
		
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			he expressed his angst in a way that
		
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			doesn't upset the Lord. And
		
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			he wiped it over his finger. He poured
		
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			the water over his finger,
		
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			where it had stung him. And he, as
		
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			he wiped over it, he read Surah Al
		
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			Falak al Surah Al Mas.
		
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			Meaning what? The the physical cure, the cure
		
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			in the world of positive effects he took.
		
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			And we take because it's sunnah. Even though
		
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			our iman is what? Our iman is that
		
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			only Allah, the one has the cure. The
		
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			salt and water is not gonna help you.
		
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			The medicine, the anti venom is not gonna
		
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			help you. Only
		
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			lot helps you. But it's a sunnah, he
		
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			taught us that we should also take the
		
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			take the means as well.
		
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			Like,
		
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			Masha'Allah.
		
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			Like we read Masha'Allah in the, I forget
		
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			what it was. I think it was it
		
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			was one of the Arabic shuruhat of,
		
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			of of one of the books of Hadith.
		
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			But the the verse was quoted where's where's
		
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			our Kashmiri friend?
		
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			Where is he? Is he is he is
		
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			he been
		
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			where? There you are. Can you raise your
		
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			hand when I ask where you are? Right?
		
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			I forget which one it was. One of
		
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			the actually
		
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			quoted in the shakha of,
		
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			the the the attribute to the prophet
		
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			That the one who earns the one who
		
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			earns for his family is the beloved of
		
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			Allah. They quoted the verse in Farsi of
		
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			Moana
		
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			I remember reading and I became so happy.
		
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			Who's the first one I called? I called
		
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			now
		
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			check this out. It's awesome.
		
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			If you trust in Allah ta'ala, then trust
		
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			in Allah while you're working.
		
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			Don't just sit there and say, oh, I'm
		
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			trusting in Allah. No. Trust is a state
		
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			inside of the heart. So let the body
		
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			do the work and the heart is trusting
		
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			in Allah.
		
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			Do the work, but let your, let your
		
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			yourself, your inside, your heart lean on on
		
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			the one who's possessive possessive of brute strength
		
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			of jabaab jada'ala.
		
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			If you want to know the secret of
		
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			the one who earns is the beloved of
		
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			Allah, then listen.
		
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			That from let your the expression of your
		
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			your trust in Allah subhanahu wa ta'ala
		
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			be in in your heart having given up
		
00:12:58 --> 00:13:00
			hope in the means. You take the means.
		
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			Why? Because it's a sunnah. It's also an
		
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			act of worship because the prophet did it.
		
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			But inside of your heart, you've given up
		
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			hope that my work, my intelligence, my smartness,
		
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			my experience, my,
		
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			the help, my armies, my money, all of
		
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			these things. These are not not ever gonna
		
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			help me. When Allah wants to, all of
		
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			them become useless. They become a curse. And
		
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			so the the the Rasulullah alaihi wasallam, you
		
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			see that that he was tested with like
		
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			the smallest of things that he was tested
		
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			by what? By Insight.
		
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			And he did everything. Everything that he asked
		
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			us to do that we feel like we're
		
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			too good for and we're like, why me?
		
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			Why me? He did everything himself
		
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			and didn't utter a complaint.
		
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			So then we, switched to page 104.
		
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			And, please, please,
		
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			please,
		
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			please, add, please, add, don't let me steamroll
		
00:13:49 --> 00:13:51
			you and just jump right in because your
		
00:13:51 --> 00:13:52
			words
		
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			are of more benefit.
		
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			We we then jump from, like, 0 to
		
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			a100.
		
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			So now we're talking about the the the
		
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			patience of the messenger of Allah sallallahu alaihi
		
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			wa sallam. We were talking about it with
		
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			an insect.
		
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			Now what is he patient with sallallahu alaihi
		
00:14:06 --> 00:14:08
			wa sallam in this next hadith?
		
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			The path of Beresh,
		
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			the Sadatul Arab, the Zu'ama Al Arab,
		
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			the chiefs and the noblemen and the of
		
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			the Arabs, all of them conspired get got
		
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			together
		
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			Meaning what? Everybody's a fa'il. There's no. They
		
00:14:36 --> 00:14:38
			all got together. It's a conspiracy between all
		
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			of them. They all agreed with one another.
		
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			They all were on a one-sided one heart
		
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			that they were gonna do what? That they
		
00:14:44 --> 00:14:46
			were gonna do the most disgusting thing that
		
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			a person could ever make intention to do
		
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			which is to kill the messenger
		
00:14:49 --> 00:14:52
			of Allah sallallahu alaihi wasallam. Imagine having to
		
00:14:52 --> 00:14:53
			make account for that on the day of
		
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			judgment. That person would think that the people
		
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			who are getting drunk and committing zina and
		
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			gambling and you know,
		
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			doing insurance fraud and running red lights. Those
		
00:15:02 --> 00:15:04
			are those are the only compared to these
		
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			people.
		
00:15:07 --> 00:15:10
			The pact of Quresh killed him and his
		
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			trust upon his lord and Allah's protection of
		
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			him.
		
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			And,
		
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			I, Sammy
		
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			pay attention. The duas that you read and
		
00:17:07 --> 00:17:08
			the orad that you read, they're not in
		
00:17:08 --> 00:17:09
			vain.
		
00:17:10 --> 00:17:12
			We should make duas, we don't make duas
		
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			enough.
		
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			You learn the duas from the masha'i that
		
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			transmit them from the prophet sallallahu alaihi wa
		
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			sallam. There's great power in them.
		
00:17:19 --> 00:17:21
			There's great protection in them. The one who
		
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			reads them, that person Allah Ta'ala will never
		
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			leave them behind, not in this world nor
		
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			in the hereafter.
		
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			Saeed Bin Jubeir who is one of the
		
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			who
		
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			is one of the the,
		
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			companions of Abdullah bin Abbas radiAllahu anhu man.
		
00:17:36 --> 00:17:38
			And one of the great tabi'im through which
		
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			the hadith are transmitted, the qira'at are transmitted,
		
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			the, tafsir of the Quran is transmitted.
		
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			He was killed. He was killed, in
		
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			by Hajj Hajj bin Yusuf, the homicidal maniac
		
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			enforcer of Banu Meyam in the reign of
		
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			Abdul Malik bin Marwan and his son Alwaneen.
		
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			And, when he was it was said that
		
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			when when,
		
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			Hajjaj told him I'm gonna kill you.
		
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			Don't think you're better you don't think that
		
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			you're such a big shot. He says I've
		
00:18:07 --> 00:18:08
			killed better people than you. It's literally a
		
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			hadith and Bukhari that Hajjj killed Abu Luv
		
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			and Omar
		
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			in Aja. He says, you think I'm afraid
		
00:18:14 --> 00:18:15
			of you? I'll kill I'll end your life.
		
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			I killed bigger people than you.
		
00:18:18 --> 00:18:19
			And what did Saeed bin Jubeir say? Because
		
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			it's interesting. He's narrating this hadith And look
		
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			at the nasid that that, you know, the
		
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			person who loves Rasoolallah.
		
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			Look how Ajib with the the the mushadah
		
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			and the the resemblance of their life becomes
		
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			with that of Rasulullah. You struggle to be
		
00:18:33 --> 00:18:34
			like the messenger of Allah and what you
		
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			can be and Allah will make you like
		
00:18:35 --> 00:18:36
			him and what you can't
		
00:18:37 --> 00:18:38
			on your own.
		
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			So he said to, Hajjaz when he gave
		
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			him the death sentence and he mocked him
		
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			and said, I killed better than you. He
		
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			says, yes. All of those who you killed
		
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			were better than me. He said that they
		
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			were they were better than me because they
		
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			forgave you before you had killed them. That's
		
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			why you got off scot free. I'm not
		
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			gonna forgive you.
		
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			And he killed him. And over the matter
		
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			of the next days, he would see visions
		
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			of the, of the the murdered in Shaheed
		
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			Saeed bin Jubeel.
		
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			And it taunted him until he went mad
		
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			and he died.
		
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			It killed him
		
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			and he would say,
		
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			leave me alone. You know, what do you
		
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			want from me? What do you want from
		
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			me? After he killed him and he'd been
		
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			buried in the ground. So he's narrating hadith
		
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			from Abdullah bin Abbas from his Sheikh, from
		
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			his teacher and from his Gustav.
		
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			Allah ta'ala have, be pleased with both of
		
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			them.
		
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			That being that
		
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			the the the the the the privy council
		
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			of Quresh,
		
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			the leaders and the rulers of Quresh.
		
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			They got together
		
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			in
		
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			in in in the hijab.
		
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			Where where is the hijab? Who knows the
		
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			place in Mecca. Where is it?
		
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			It's literally inside the Kaaba. You know the
		
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			semicircular wall that's
		
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			next to the next to the,
		
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			cubicle building of the Kaaba?
		
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			That's the unfinished part of the Kaaba. It's
		
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			also what's inside of it is also inside
		
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			the Kaaba.
		
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			I apologize. Like, I don't have palsy. Like,
		
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			I I shake when I hear and read
		
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			these things just because, like, these majalis are
		
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			when you hear the hadith of the prophet,
		
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			I'm like, I don't know what to do.
		
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			I literally, like, I love to drink coffee.
		
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			I drink half a gallon of coffee at
		
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			Sheikh Musa's house, like, every day. This morning,
		
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			I knew this was gonna happen. I told
		
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			them I don't wanna drink it because it's
		
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			gonna be too much for me. It's gonna,
		
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			like, push me over the top. Like, so
		
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			I I apologize, like, forgive me for this.
		
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			That they got together in the hijra and
		
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			the Kaaba
		
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			to do what is the worst and the
		
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			most blasphemous profanity that a person could ever
		
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			intend in the creation of Allah.
		
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			Allah ta'ala, if you insult Allah, he'll forgive
		
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			you these things. He'll never forgive you for
		
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			them.
		
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			So they got together and they took the
		
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			cursed names of their idols.
		
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			The the there are 3 goddesses of Lat
		
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			and RZA and Manat. One of the greatest
		
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			honors that the that the companions had was
		
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			that they destroyed all 3 of their idols
		
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			by their own Mubarak hands.
		
00:21:00 --> 00:21:02
			Raised their ranks amongst the ODI and Jannah
		
00:21:02 --> 00:21:03
			forever for it.
		
00:21:05 --> 00:21:07
			They said if we see Muhammad sallallahu alaihi
		
00:21:07 --> 00:21:08
			wasallam,
		
00:21:09 --> 00:21:11
			all of us will stand together as one
		
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			man stands against him.
		
00:21:14 --> 00:21:15
			And we'll
		
00:21:15 --> 00:21:18
			keep at him, and we won't leave him
		
00:21:18 --> 00:21:19
			until we kill him, Riyadamillah.
		
00:21:22 --> 00:21:23
			And who heard this?
		
00:21:24 --> 00:21:26
			Say the Fatima heard
		
00:21:26 --> 00:21:28
			this. Imagine that she heard this that they're
		
00:21:28 --> 00:21:31
			gonna kill her father sallallahu alaihi wa sallam
		
00:21:31 --> 00:21:33
			just because all he wanted to do was
		
00:21:33 --> 00:21:34
			was to
		
00:21:34 --> 00:21:36
			give bring them salvation and save them from
		
00:21:36 --> 00:21:38
			ignorance and save them from the hellfire.
		
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			And maybe if he heard it, the plan
		
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			himself, it wouldn't have been as painful. But
		
00:21:43 --> 00:21:45
			imagine his baby daughter, his baby girl, she
		
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			heard it.
		
00:21:47 --> 00:21:49
			Bayra should be having a little girl. Imagine
		
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			probably paying him the idea of getting killed,
		
00:21:52 --> 00:21:53
			didn't pay him pay him as much as
		
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			the takleef that that they cost to his
		
00:21:56 --> 00:21:57
			his his daughter to his baby girl.
		
00:21:58 --> 00:21:59
			Alaihi Salam.
		
00:22:00 --> 00:22:02
			So she came home crying
		
00:22:03 --> 00:22:05
			and she entered the house of her father.
		
00:22:06 --> 00:22:08
			And she said, these people, they're they're the
		
00:22:08 --> 00:22:10
			leaders of your own home. They're your own
		
00:22:10 --> 00:22:12
			people and they got together inside the entered
		
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			inside of the Kaaba itself. And they took
		
00:22:15 --> 00:22:16
			a blood oath with one and one another.
		
00:22:18 --> 00:22:20
			That when they see you, all of them
		
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			will stand and all of them will kill
		
00:22:22 --> 00:22:22
			you together.
		
00:22:24 --> 00:22:25
			And there's not one of them except for
		
00:22:25 --> 00:22:27
			they've already made their intention
		
00:22:27 --> 00:22:29
			to take a portion of your blood.
		
00:22:31 --> 00:22:33
			And what did the Rasul salallahu alaihi wa
		
00:22:33 --> 00:22:34
			sallam say to her?
		
00:22:35 --> 00:22:37
			He said, oh my dear daughter,
		
00:22:37 --> 00:22:38
			oh my dear
		
00:22:38 --> 00:22:40
			child, bring me the water of wudu.
		
00:22:43 --> 00:22:45
			The word wudu, I read it wrong.
		
00:22:45 --> 00:22:46
			It's
		
00:22:46 --> 00:22:49
			the the the the the the the container
		
00:22:49 --> 00:22:52
			of sorry. The water of the container. Right?
		
00:22:52 --> 00:22:55
			And is the actual, like, active of ablution.
		
00:22:55 --> 00:22:57
			Says my dear daughter bring me the the
		
00:22:57 --> 00:22:59
			water of wudu. But how do you know
		
00:23:00 --> 00:23:01
			people turn on the faucet and like let
		
00:23:01 --> 00:23:02
			the
		
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			let the water waste
		
00:23:04 --> 00:23:06
			and they splash it here and there and
		
00:23:06 --> 00:23:08
			maybe they don't even want to wash their
		
00:23:08 --> 00:23:10
			feet or maybe they miss a spot
		
00:23:10 --> 00:23:12
			and when me and Sheikh Musa sit in
		
00:23:12 --> 00:23:13
			the community room to teach the 5th of
		
00:23:13 --> 00:23:15
			Wudu, they say this is not worth my
		
00:23:15 --> 00:23:15
			time.
		
00:23:16 --> 00:23:17
			But look at
		
00:23:17 --> 00:23:19
			what was the of the wudu of the
		
00:23:19 --> 00:23:21
			prophet sallallahu alaihi wasallam. What was the result
		
00:23:21 --> 00:23:22
			of it?
		
00:23:22 --> 00:23:24
			So the first thing he said to her
		
00:23:24 --> 00:23:25
			when she was crying is, oh, my dear
		
00:23:25 --> 00:23:28
			daughter, bring me the the the the water
		
00:23:28 --> 00:23:28
			of.
		
00:23:29 --> 00:23:30
			And so he made
		
00:23:31 --> 00:23:32
			but it was unlike our.
		
00:23:34 --> 00:23:36
			And then, then where did he go? They
		
00:23:36 --> 00:23:38
			were they made this plot where in the
		
00:23:38 --> 00:23:40
			in the Hijra, in the Kaaba itself.
		
00:23:41 --> 00:23:44
			And so, he himself then entered the Masjid
		
00:23:44 --> 00:23:46
			Al Haram, the proximity of the Kaaba.
		
00:23:47 --> 00:23:49
			And when they saw him, all of them
		
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			said to one another
		
00:23:50 --> 00:23:52
			with their tongues of shayatim.
		
00:23:52 --> 00:23:55
			They said he's the one. He's here. This
		
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			is the one. He's the one. He's the
		
00:23:57 --> 00:23:57
			one.
		
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			But then thereafter, their gaze is lowered
		
00:24:02 --> 00:24:03
			and they were,
		
00:24:05 --> 00:24:07
			their gaze is where their gaze was lowered
		
00:24:08 --> 00:24:10
			and they're fixed in their places. They were
		
00:24:10 --> 00:24:11
			unable to get up. They were unable to
		
00:24:11 --> 00:24:14
			do anything. They were unable to even raise
		
00:24:14 --> 00:24:15
			their eyes toward
		
00:24:17 --> 00:24:18
			This is one of the this is one
		
00:24:18 --> 00:24:19
			of
		
00:24:21 --> 00:24:23
			the beautiful gifts Allah gave the Messenger of
		
00:24:23 --> 00:24:24
			Allah
		
00:24:28 --> 00:24:30
			That I was given victory
		
00:24:30 --> 00:24:32
			just through the
		
00:24:32 --> 00:24:34
			sheer amount of awe people will have of
		
00:24:34 --> 00:24:35
			me
		
00:24:35 --> 00:24:37
			in the direction of 1 month's travel in
		
00:24:37 --> 00:24:38
			every every direction.
		
00:24:39 --> 00:24:40
			They said in the history books, there was
		
00:24:40 --> 00:24:42
			one battle in Andalus.
		
00:24:42 --> 00:24:45
			That the Spaniards, they saw the the the
		
00:24:45 --> 00:24:45
			the Aslath,
		
00:24:46 --> 00:24:48
			their armies. There are Arab and Berber armies,
		
00:24:48 --> 00:24:49
			masha'Allah, using the swak
		
00:24:50 --> 00:24:52
			from from the other side of the battlefield.
		
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			And when they parlayed with the with the,
		
00:24:54 --> 00:24:56
			the the Muslim generals, they said, what are
		
00:24:56 --> 00:24:57
			they doing with their teeth?
		
00:24:58 --> 00:25:00
			They learned to brush their teeth from us,
		
00:25:00 --> 00:25:01
			by the way.
		
00:25:02 --> 00:25:03
			We should do it too.
		
00:25:04 --> 00:25:05
			Our forefathers, they learned to brush their teeth
		
00:25:05 --> 00:25:06
			from our forefathers.
		
00:25:07 --> 00:25:09
			So what are they doing? And so one
		
00:25:09 --> 00:25:11
			of the Muslim generals said they're sharpening their
		
00:25:11 --> 00:25:12
			teeth because we're gonna eat you.
		
00:25:13 --> 00:25:14
			And the Spanish generals freaked out.
		
00:25:16 --> 00:25:17
			And like after talking to each other for
		
00:25:17 --> 00:25:18
			a little bit, they're like, hey, you know
		
00:25:18 --> 00:25:20
			if we surrender, you promise you won't eat
		
00:25:20 --> 00:25:20
			us?
		
00:25:21 --> 00:25:23
			And they're like, look at each other and
		
00:25:23 --> 00:25:23
			they're like,
		
00:25:24 --> 00:25:25
			yeah, we won't eat you.
		
00:25:27 --> 00:25:28
			What is it?
		
00:25:29 --> 00:25:31
			This is not a this this is a
		
00:25:31 --> 00:25:32
			spiritual quality
		
00:25:33 --> 00:25:35
			that when the hack comes, the people of
		
00:25:35 --> 00:25:36
			battle freak out.
		
00:25:37 --> 00:25:39
			This is one of the reasons, you know,
		
00:25:39 --> 00:25:41
			why everyone says terrorist, terrorist, terrorist, this and
		
00:25:41 --> 00:25:42
			that, the other thing. It's not because,
		
00:25:43 --> 00:25:45
			you know, coaches going in, like, hijacking planes
		
00:25:45 --> 00:25:47
			on the weekend and, you know, like, my
		
00:25:47 --> 00:25:49
			comrade, you know, will, like, go rob a
		
00:25:49 --> 00:25:50
			liquor store on the way to Khalil Sanu
		
00:25:50 --> 00:25:51
			from the city or whatever. It's not that's
		
00:25:51 --> 00:25:53
			not what it's about. What is it? When
		
00:25:53 --> 00:25:55
			someone is doing something wrong, when they see
		
00:25:55 --> 00:25:58
			someone who's doing something good, Allah subjigates the
		
00:25:58 --> 00:25:59
			the former heart to the latter.
		
00:26:00 --> 00:26:02
			And so at any rate, what happens? They
		
00:26:02 --> 00:26:03
			lower their gaze and they they're overwhelmed. A
		
00:26:03 --> 00:26:06
			lot of overwhelms that they cannot move.
		
00:26:13 --> 00:26:16
			It's also part of the his bride
		
00:26:16 --> 00:26:18
			that if we wish to, we would transfigure
		
00:26:18 --> 00:26:20
			them and we will,
		
00:26:20 --> 00:26:21
			make them,
		
00:26:21 --> 00:26:23
			stuck in their place so that they can
		
00:26:23 --> 00:26:25
			neither go forward nor nor can they go
		
00:26:25 --> 00:26:25
			back.
		
00:26:26 --> 00:26:27
			So they're fixed in their place and not
		
00:26:27 --> 00:26:29
			a single man from amongst them could stand
		
00:26:29 --> 00:26:31
			against him. So the messenger of Allah sallallahu
		
00:26:31 --> 00:26:34
			alaihi wa sallam literally walked up to them
		
00:26:35 --> 00:26:36
			and he stood over their heads
		
00:26:37 --> 00:26:38
			and he said, shahat al bujood.
		
00:26:40 --> 00:26:42
			May their faces be disfigured.
		
00:26:43 --> 00:26:45
			Every one of these every one of these
		
00:26:45 --> 00:26:45
			shayateen.
		
00:26:46 --> 00:26:47
			The ones who lock up our brothers and
		
00:26:47 --> 00:26:48
			sisters in turkistan.
		
00:26:50 --> 00:26:52
			The ones who flooded their, battle armies
		
00:26:53 --> 00:26:55
			of idol worshippers in Kashmir.
		
00:26:55 --> 00:26:57
			The ones who occupied the sacred lands in
		
00:26:57 --> 00:26:59
			Al Qudsas Sharif and the Arbom Qaddas and
		
00:26:59 --> 00:27:01
			Arbom Mubarak around it.
		
00:27:02 --> 00:27:04
			The ones who killed our brothers and sisters
		
00:27:04 --> 00:27:06
			in Burma. All of them. All of them.
		
00:27:06 --> 00:27:08
			When you hear them, when you see them,
		
00:27:08 --> 00:27:10
			know Allah or everyone of their heads. You
		
00:27:10 --> 00:27:12
			reach out to Wudu. Don't just go through
		
00:27:12 --> 00:27:13
			the word like, you know, like
		
00:27:15 --> 00:27:17
			like you're just trying to get it out
		
00:27:17 --> 00:27:19
			of the way. Make for these people
		
00:27:23 --> 00:27:25
			He stood over their heads and said,
		
00:27:26 --> 00:27:28
			May their faces be disfigured.
		
00:27:30 --> 00:27:33
			And he threw dust over them. Every single
		
00:27:33 --> 00:27:34
			one of them that was struck by one
		
00:27:34 --> 00:27:36
			of the pebbles from that handful of dust,
		
00:27:36 --> 00:27:38
			Every one of them was killed on Badr,
		
00:27:38 --> 00:27:40
			as a disbeliever, as a kafir.
		
00:27:41 --> 00:27:44
			This isn't the prophet sallallahu alaihi wa sallam.
		
00:27:44 --> 00:27:45
			It's Allah.
		
00:27:47 --> 00:27:49
			Rasul sallallahu alaihi wa sallam didn't care. He
		
00:27:49 --> 00:27:51
			in fact wanted everyone to be forgiven and
		
00:27:51 --> 00:27:53
			wanted everyone to be guided. He forgave them.
		
00:27:53 --> 00:27:54
			Allah didn't forgive them.
		
00:27:55 --> 00:27:58
			When Allah loves you, then the whole Muamla
		
00:27:58 --> 00:27:59
			changes.
		
00:28:00 --> 00:28:02
			The whole transaction changes. It increases.
		
00:28:03 --> 00:28:04
			It goes up to a higher level. You
		
00:28:04 --> 00:28:06
			don't even have to take care of care
		
00:28:06 --> 00:28:08
			about taking care of vengeance. Allah ta'ala will
		
00:28:08 --> 00:28:10
			bring those circumstances
		
00:28:10 --> 00:28:12
			together. He will bring that same pharaoh who's
		
00:28:12 --> 00:28:14
			sitting in his palace and all of his
		
00:28:14 --> 00:28:16
			soldiers in their homes and in their gardens
		
00:28:16 --> 00:28:18
			enjoying their families. He'll bring them out of
		
00:28:18 --> 00:28:20
			their houses and make them themselves run into
		
00:28:20 --> 00:28:21
			the sea in order to be crushed.
		
00:28:22 --> 00:28:24
			Allah didn't create any Fir'aun except for he
		
00:28:24 --> 00:28:25
			made a sea to drown him in.
		
00:28:26 --> 00:28:28
			Allah will give the believers the joy of
		
00:28:28 --> 00:28:29
			seeing that day one day if they don't
		
00:28:29 --> 00:28:31
			repent. If not in this world, then in
		
00:28:31 --> 00:28:32
			the hereafter.
		
00:28:32 --> 00:28:34
			And it's not our job to worry about
		
00:28:34 --> 00:28:36
			their vengeance or to care, to be upset
		
00:28:36 --> 00:28:38
			about killing them or what happens to them,
		
00:28:38 --> 00:28:39
			whether they're they die or they repent or
		
00:28:39 --> 00:28:41
			any of these things. There's an Allah who
		
00:28:41 --> 00:28:42
			will take the vengeance for you if you
		
00:28:42 --> 00:28:43
			trust him.
		
00:28:45 --> 00:28:47
			I wanna do you guys wanna add something?
		
00:28:51 --> 00:28:52
			The
		
00:28:58 --> 00:29:01
			The id in idolatrous insult toward the messenger
		
00:29:01 --> 00:29:01
			of Allah
		
00:29:03 --> 00:29:05
			and the angels concealing him.
		
00:30:08 --> 00:30:09
			With his wing. Yeah. With his wing. With
		
00:30:09 --> 00:30:11
			his wing. Jana or Jana? No. I'm sorry.
		
00:30:11 --> 00:30:13
			Jana. Jana has something else.
		
00:30:27 --> 00:30:30
			What was it? You know? So people ask
		
00:30:30 --> 00:30:32
			us, why is this Surah in the Quran
		
00:30:32 --> 00:30:32
			mocking
		
00:30:34 --> 00:30:36
			a dead Kafir and his wife, his kuwifarah
		
00:30:36 --> 00:30:37
			wife. Why is this even a part of
		
00:30:37 --> 00:30:38
			the Quran?
		
00:30:38 --> 00:30:40
			You know why it is? So that you
		
00:30:40 --> 00:30:43
			know so that you know that when somebody
		
00:30:43 --> 00:30:44
			speaks the batil, when somebody harms the person
		
00:30:44 --> 00:30:45
			who does the you may think in this
		
00:30:45 --> 00:30:46
			dunya that how are we subjugated to these
		
00:30:46 --> 00:30:48
			people. You're not. Allah sees everything and Allah
		
00:30:48 --> 00:30:49
			hates them. Don
		
00:30:52 --> 00:30:54
			Don't think just because the the punishment doesn't
		
00:30:54 --> 00:30:56
			come down instantaneously upon them that that their,
		
00:30:57 --> 00:30:59
			their thing, their their evil that they're doing
		
00:30:59 --> 00:31:01
			is not noticed by Allah and not hated
		
00:31:01 --> 00:31:01
			by you.
		
00:31:02 --> 00:31:04
			And this is a miracle of the Quran
		
00:31:04 --> 00:31:06
			as well. If Abu Lahab really wanted to
		
00:31:06 --> 00:31:08
			troll, Islam and troll the prophet sallallahu alaihi
		
00:31:08 --> 00:31:10
			wa sallam, he could have even feigned conversion.
		
00:31:11 --> 00:31:12
			Just to say, oh, look, you know, your
		
00:31:12 --> 00:31:13
			Quran is not
		
00:31:14 --> 00:31:16
			your Quran is, like, is not true.
		
00:31:17 --> 00:31:17
			But he didn't.
		
00:31:18 --> 00:31:18
			She didn't.
		
00:31:20 --> 00:31:21
			When this,
		
00:31:22 --> 00:31:24
			may Abu Lahab perish was revealed. The wife
		
00:31:24 --> 00:31:25
			of Abu Lahab,
		
00:31:27 --> 00:31:29
			she came to the messenger of Allah sallallahu
		
00:31:29 --> 00:31:31
			alaihi wa sallam while Abu Bakr was with
		
00:31:31 --> 00:31:32
			him.
		
00:31:32 --> 00:31:33
			When Abu Bakr saw her,
		
00:31:35 --> 00:31:37
			and and you know, these are, by the
		
00:31:37 --> 00:31:39
			way, he's a closer relative to the messenger
		
00:31:39 --> 00:31:41
			of Allah sallallahu alaihi wa sallam Abu Jahal
		
00:31:41 --> 00:31:43
			al Walidun Muhlirah. He's literally the father of
		
00:31:43 --> 00:31:45
			the prophet sallallahu alaihi wasallam's like brother.
		
00:31:46 --> 00:31:47
			The prophet sallallahu alaihi
		
00:31:47 --> 00:31:49
			wasallam married 2 of his daughters
		
00:31:49 --> 00:31:51
			to to the 2 sons of Abu Lahabu,
		
00:31:51 --> 00:31:54
			Artba and Artba because of that kinship bond
		
00:31:54 --> 00:31:55
			that they had with one another.
		
00:31:55 --> 00:31:56
			And
		
00:31:56 --> 00:31:57
			this disgusting,
		
00:31:58 --> 00:32:01
			person and his disgusting wife, they incited
		
00:32:02 --> 00:32:04
			their sons to divorce their good wives
		
00:32:05 --> 00:32:07
			for no reason except for the cause of
		
00:32:07 --> 00:32:09
			grief to the prophet sallallahu alaihi wa sallam
		
00:32:09 --> 00:32:10
			to his baby daughters. Imagine that.
		
00:32:12 --> 00:32:14
			Again, if the if they did something directly
		
00:32:14 --> 00:32:15
			to him, it wouldn't have hurt as much
		
00:32:15 --> 00:32:16
			as it would have
		
00:32:17 --> 00:32:19
			to cause pain and grief to his daughters.
		
00:32:19 --> 00:32:21
			And really it's an honor that they, they
		
00:32:21 --> 00:32:24
			were not halal for them and that that
		
00:32:24 --> 00:32:26
			they should Allah replaced for them
		
00:32:27 --> 00:32:28
			has been better than those those 2.
		
00:32:30 --> 00:32:31
			There are some people who claim the love
		
00:32:31 --> 00:32:32
			of the Ahlul Bayt
		
00:32:34 --> 00:32:35
			and they curse Sayna Uthman
		
00:32:48 --> 00:32:50
			And Uthman the one
		
00:32:50 --> 00:32:51
			that they cursed,
		
00:32:52 --> 00:32:52
			look
		
00:32:53 --> 00:32:54
			how how how how he treated the daughters
		
00:32:54 --> 00:32:55
			of the Prophet
		
00:32:56 --> 00:32:57
			and look how he honored them.
		
00:32:58 --> 00:33:00
			That the Rasool sallallahu alaihi wa sallam married
		
00:33:00 --> 00:33:01
			one
		
00:33:01 --> 00:33:03
			one of them to him and she passed
		
00:33:03 --> 00:33:04
			away from this world.
		
00:33:04 --> 00:33:06
			And then he married the second one and
		
00:33:06 --> 00:33:07
			she passed from this world and the messenger
		
00:33:07 --> 00:33:09
			of Allah sallallahu alaihi wasallam was so pleased
		
00:33:09 --> 00:33:11
			with how much honor and respect that he
		
00:33:11 --> 00:33:13
			gave to his daughter sallallahu alaihi wasallam. He
		
00:33:13 --> 00:33:14
			said, if I had a third daughter that
		
00:33:14 --> 00:33:16
			needed to be married, I would have married
		
00:33:16 --> 00:33:18
			her to you to to this Usman as
		
00:33:18 --> 00:33:18
			well.
		
00:33:20 --> 00:33:22
			So this woman is a piece of work.
		
00:33:22 --> 00:33:25
			When she sees, when she sees Abu Bakr
		
00:33:25 --> 00:33:27
			radhiallahu anhu and the the prophet is with
		
00:33:27 --> 00:33:29
			him, Abu Bakr himself said, you Rasool Allah,
		
00:33:29 --> 00:33:32
			this woman is she's a nasty woman. She's
		
00:33:32 --> 00:33:33
			foul tongue to woman.
		
00:33:34 --> 00:33:36
			And I'm, afraid that she's gonna say something,
		
00:33:37 --> 00:33:39
			like horrible to you. So let's just get
		
00:33:39 --> 00:33:40
			up and leave.
		
00:33:41 --> 00:33:43
			You see that? This is the Abu Bakr.
		
00:33:43 --> 00:33:45
			He's the closest in in in in in
		
00:33:45 --> 00:33:47
			his character to the Messenger of Allah.
		
00:33:48 --> 00:33:50
			He's not he's not he's not, like, jonesing
		
00:33:50 --> 00:33:51
			for a fight.
		
00:33:51 --> 00:33:53
			Rather, he's the one that's that has to
		
00:33:53 --> 00:33:55
			have mercy in him that he doesn't want
		
00:33:55 --> 00:33:57
			to, he just he doesn't wanna be fit
		
00:33:57 --> 00:33:58
			enough for other people. He doesn't want, you
		
00:33:58 --> 00:34:02
			know, to cause unnecessary unnecessary commotion and ruckus.
		
00:34:02 --> 00:34:03
			So he says, that's
		
00:34:03 --> 00:34:05
			so maybe, you know, maybe it's a good
		
00:34:14 --> 00:34:16
			and said, oh, Abu Bakr,
		
00:34:16 --> 00:34:17
			indeed,
		
00:34:17 --> 00:34:19
			your, companion
		
00:34:19 --> 00:34:20
			has has,
		
00:34:21 --> 00:34:23
			hija is what is when a person composes
		
00:34:24 --> 00:34:26
			a satirical poetry in order to cut another
		
00:34:26 --> 00:34:27
			person down.
		
00:34:28 --> 00:34:30
			And so she came to complain that this
		
00:34:31 --> 00:34:34
			was was revealed. So she she was claiming
		
00:34:34 --> 00:34:35
			like it's a piece of poetry that was
		
00:34:35 --> 00:34:38
			satirical poetry in order to cut her down
		
00:34:38 --> 00:34:41
			and to complain to him. And Abu Bakr,
		
00:34:41 --> 00:34:43
			what did he say? He said the Haqq
		
00:34:43 --> 00:34:44
			on the same time. He wasn't so conflict
		
00:34:44 --> 00:34:46
			averse that he's gonna peter out and be
		
00:34:46 --> 00:34:47
			a wuss. You know, he's gonna say the
		
00:34:47 --> 00:34:48
			Haqq
		
00:34:50 --> 00:34:51
			He says, no.
		
00:34:51 --> 00:34:53
			He doesn't he's not a poet that says
		
00:34:53 --> 00:34:53
			poetry.
		
00:34:54 --> 00:34:56
			He doesn't meaning he doesn't say anything except
		
00:34:56 --> 00:34:57
			for it's the truth.
		
00:34:58 --> 00:34:59
			And what did she say? This is like,
		
00:34:59 --> 00:35:00
			look, you know,
		
00:35:01 --> 00:35:03
			a Cather has to, go to Tatooine in
		
00:35:03 --> 00:35:04
			order to see the Jedi mind trick.
		
00:35:05 --> 00:35:07
			If we see it, Bashar, the only other
		
00:35:07 --> 00:35:07
			lot,
		
00:35:08 --> 00:35:09
			they they have this effect on people.
		
00:35:10 --> 00:35:11
			They have this effect on people. He said
		
00:35:11 --> 00:35:13
			to her, it's not poetry. He doesn't meaning
		
00:35:13 --> 00:35:15
			he's that he doesn't say anything except for
		
00:35:15 --> 00:35:16
			the.
		
00:35:16 --> 00:35:18
			And what did she say? She says, you're
		
00:35:18 --> 00:35:20
			a truthful man, and she walks away.
		
00:35:21 --> 00:35:22
			And
		
00:35:23 --> 00:35:25
			Abu Bakr says, I said, oh, messenger of
		
00:35:25 --> 00:35:27
			Allah, how did did she not see you?
		
00:35:28 --> 00:35:30
			Did she not see you? And he said,
		
00:35:32 --> 00:35:35
			no. In fact, there was an angel that
		
00:35:35 --> 00:35:35
			was
		
00:35:36 --> 00:35:38
			shielding me and was covering me with his
		
00:35:38 --> 00:35:39
			wings.
		
00:35:39 --> 00:35:42
			Meaning what? He didn't get scared. He didn't
		
00:35:42 --> 00:35:43
			back down.
		
00:35:44 --> 00:35:45
			And oftentimes,
		
00:35:46 --> 00:35:47
			when it's it's, you know, time to do
		
00:35:47 --> 00:35:49
			the hop or just be a person who
		
00:35:49 --> 00:35:51
			does the hop. We're so afraid of people,
		
00:35:52 --> 00:35:53
			and the fear is overwhelming,
		
00:35:54 --> 00:35:56
			but we forget that there's an Allah there
		
00:35:56 --> 00:35:59
			to, to protect us. While you got the,
		
00:35:59 --> 00:36:00
			don't go out out of your way in
		
00:36:00 --> 00:36:02
			order to, you know,
		
00:36:03 --> 00:36:05
			be be be hardcore. You know? To be
		
00:36:05 --> 00:36:05
			hardcore.
		
00:36:05 --> 00:36:07
			Don't go out of your way trying to
		
00:36:07 --> 00:36:08
			incite things with people.
		
00:36:09 --> 00:36:11
			But, also you don't have to sell out
		
00:36:11 --> 00:36:12
			and give up who you are.
		
00:36:12 --> 00:36:15
			Allah will protect you. Sometimes the things that
		
00:36:15 --> 00:36:16
			we fear are more than than the things
		
00:36:16 --> 00:36:18
			that we need to be afraid of.
		
00:36:21 --> 00:36:23
			Inshallah, we'll skip ahead a little bit so
		
00:36:23 --> 00:36:24
			that we can
		
00:36:26 --> 00:36:28
			we can inshallah end the the the time
		
00:36:28 --> 00:36:29
			in time.
		
00:36:39 --> 00:36:40
			Charlie, you seem to page 131.
		
00:36:41 --> 00:36:43
			Just one one point that I wanted to
		
00:36:43 --> 00:36:43
			mention.
		
00:36:44 --> 00:36:47
			It doesn't really matter what hadith or which
		
00:36:47 --> 00:36:49
			chapter you read from. I was mentioning,
		
00:36:50 --> 00:36:53
			before this program to Shaykh Musa and Shaykh
		
00:36:53 --> 00:36:53
			Hamza
		
00:36:54 --> 00:36:56
			that every single one of his ahadith,
		
00:36:56 --> 00:36:58
			if you ponder over it and you reflect
		
00:36:58 --> 00:37:00
			upon it and think about it,
		
00:37:08 --> 00:37:09
			in a sense that you know, what if
		
00:37:09 --> 00:37:11
			I were to experience something like that?
		
00:37:11 --> 00:37:13
			You know, what if people will plot against
		
00:37:13 --> 00:37:15
			me? You know, what if the whole neighborhood
		
00:37:15 --> 00:37:16
			you
		
00:37:17 --> 00:37:19
			know with you know their their guns and
		
00:37:19 --> 00:37:21
			their bats and their chains they were standing
		
00:37:21 --> 00:37:23
			outside my Would I be able to go
		
00:37:23 --> 00:37:24
			up to them say shahatimbujudu?
		
00:37:24 --> 00:37:27
			You know, put yourself. So it doesn't really
		
00:37:27 --> 00:37:28
			matter if you read the book cover to
		
00:37:28 --> 00:37:30
			cover. Every single one of these ahadith is
		
00:37:30 --> 00:37:31
			a source of inspiration
		
00:37:32 --> 00:37:34
			and a source of solace
		
00:37:34 --> 00:37:37
			and you know a, something that we can
		
00:37:37 --> 00:37:39
			learn from the messenger sallallahu alaihi wa sallam
		
00:37:39 --> 00:37:39
			to,
		
00:37:40 --> 00:37:41
			look at his bravery, to look at his
		
00:37:41 --> 00:37:43
			trust in Allah subhanahu wa ta'ala.
		
00:37:43 --> 00:37:46
			And every single hadith here it has one
		
00:37:46 --> 00:37:47
			common one commonality.
		
00:37:48 --> 00:37:49
			What is the common
		
00:37:50 --> 00:37:52
			factor in every single hadith in this chapter?
		
00:37:52 --> 00:37:55
			Is that the Prophet salallahu alaihi wa sallam,
		
00:37:55 --> 00:37:57
			he turned to Allah and he took recourse
		
00:37:58 --> 00:38:00
			to Allah in every single situation.
		
00:38:01 --> 00:38:03
			That is the common factor in every single
		
00:38:03 --> 00:38:04
			one of these ahadith.
		
00:38:05 --> 00:38:07
			That he took recourse to Allah in every
		
00:38:07 --> 00:38:07
			situation.
		
00:38:08 --> 00:38:10
			And that is what the condition of all
		
00:38:10 --> 00:38:11
			of us should be is learn from the
		
00:38:11 --> 00:38:13
			messenger to take recourse to Allah.
		
00:38:21 --> 00:38:23
			To the 3 a'adi that were read by
		
00:38:23 --> 00:38:25
			J. Hamsun and the sequence that they gave
		
00:38:25 --> 00:38:27
			him, it started off with first
		
00:38:27 --> 00:38:28
			bearing the hardship
		
00:38:29 --> 00:38:31
			of a scorpion, an insect.
		
00:38:31 --> 00:38:32
			And then it intensifies.
		
00:38:33 --> 00:38:36
			And it became his tribe and his people.
		
00:38:36 --> 00:38:38
			And then it intensifies
		
00:38:38 --> 00:38:40
			even more and became even those directly, those
		
00:38:40 --> 00:38:42
			his family, his uncle, and his wife.
		
00:38:43 --> 00:38:44
			Right? So we also face hardship, we face
		
00:38:44 --> 00:38:45
			difficulty,
		
00:39:02 --> 00:39:03
			and you have to hear it from people
		
00:39:03 --> 00:39:04
			in your household.
		
00:39:05 --> 00:39:08
			And unfortunately, that's the reality for many of
		
00:39:08 --> 00:39:09
			us in our own communities
		
00:39:09 --> 00:39:11
			is that if you try to follow the
		
00:39:11 --> 00:39:13
			prophet's Islam, you're gonna be in conflict.
		
00:39:13 --> 00:39:14
			You're gonna face confrontation
		
00:39:15 --> 00:39:17
			and conflict in your household.
		
00:39:17 --> 00:39:19
			It might be for those who are most
		
00:39:19 --> 00:39:19
			dear to you,
		
00:40:32 --> 00:40:34
			That's better than getting retweeted by Sean King.
		
00:40:34 --> 00:40:34
			Right?
		
00:40:35 --> 00:40:37
			Oh, Sean King.
		
00:41:56 --> 00:41:58
			In interest of having break on time like
		
00:41:58 --> 00:42:00
			I promised, we won't go to the next
		
00:42:00 --> 00:42:01
			hadith even though
		
00:42:01 --> 00:42:03
			Sheikh Tamim knows I'm burning inside.
		
00:42:04 --> 00:42:06
			Best inshallah, you know, you can't learn the
		
00:42:06 --> 00:42:08
			entire deed in one day. That's a trick
		
00:42:08 --> 00:42:09
			of the nuff. So go hardcore today and
		
00:42:09 --> 00:42:11
			then watch TV for the next 40 days.
		
00:42:11 --> 00:42:12
			It's not how it's gonna work. Keep coming
		
00:42:12 --> 00:42:14
			to Darst. Keep coming to class.
		
00:42:14 --> 00:42:16
			One of the things I just wanted
		
00:42:16 --> 00:42:18
			note though, however, Marcelo is one of the
		
00:42:18 --> 00:42:21
			reasons I love these 2 mashaif that are,
		
00:42:22 --> 00:42:24
			that that are that we're blessed to have
		
00:42:24 --> 00:42:25
			with us
		
00:42:25 --> 00:42:27
			is because there's so many people nowadays,
		
00:42:28 --> 00:42:30
			they'll say stuff like, oh, yeah. The wudu
		
00:42:30 --> 00:42:32
			and the salah is not important. It's important
		
00:42:32 --> 00:42:33
			to have good alfalf.
		
00:42:33 --> 00:42:35
			I know so and so. He prays 5
		
00:42:35 --> 00:42:36
			times a day, but he doesn't have good
		
00:42:36 --> 00:42:38
			aflak. It's important to have good aflak. And
		
00:42:38 --> 00:42:40
			like, dude, nobody's saying that it's not important
		
00:42:40 --> 00:42:42
			to have good aflak. I'm telling you it's
		
00:42:42 --> 00:42:43
			really important to have a good character.
		
00:42:44 --> 00:42:46
			But what is this wudu and what is
		
00:42:46 --> 00:42:47
			this salah? This is deep.
		
00:42:48 --> 00:42:49
			And,
		
00:42:49 --> 00:42:52
			you know, the the the distinguish, wallahlam,
		
00:42:52 --> 00:42:54
			the distinguishing mark in my experience and in
		
00:42:54 --> 00:42:56
			my lifetime that I've seen between,
		
00:42:57 --> 00:42:58
			the alhamdulillah and people
		
00:43:04 --> 00:43:06
			passion for the mic
		
00:43:06 --> 00:43:09
			is that the former, when they talk about
		
00:43:09 --> 00:43:10
			wudu, it makes you wanna make wudu.
		
00:43:11 --> 00:43:12
			When they talk about the way the prophet
		
00:43:12 --> 00:43:14
			said, it makes you wanna sit that way.
		
00:43:14 --> 00:43:16
			When they talk about the salat, it makes
		
00:43:16 --> 00:43:17
			you wanna upgrade. You're like, hey, man. I
		
00:43:17 --> 00:43:18
			wanna try this out. I wanna fall in
		
00:43:18 --> 00:43:20
			love with the salat all over again. I
		
00:43:20 --> 00:43:22
			wanna do 2 right when the break starts.
		
00:43:23 --> 00:43:25
			You know, whereas some other people will make
		
00:43:25 --> 00:43:27
			themselves famous at the expense of what your
		
00:43:27 --> 00:43:29
			your your dad even your veneration for those
		
00:43:29 --> 00:43:29
			things
		
00:43:30 --> 00:43:32
			are. And for that matter, even good good
		
00:43:32 --> 00:43:33
			character and good as well,
		
00:43:34 --> 00:43:36
			you know, that they make you wanna have
		
00:43:36 --> 00:43:37
			that good character. They make it look good.
		
00:43:37 --> 00:43:39
			They make it look sleek and like 2
		
00:43:39 --> 00:43:41
			point o to forgive somebody. You're like, I
		
00:43:41 --> 00:43:42
			never thought of it that way. I wanna
		
00:43:42 --> 00:43:44
			go forgive all my enemies right now. I
		
00:43:44 --> 00:43:45
			wanna text them all,
		
00:43:46 --> 00:43:49
			forgiveness or whatever other part of good character.
		
00:43:49 --> 00:43:51
			They they they bring that attraction to you.
		
00:43:51 --> 00:43:52
			This is a sign that Allah
		
00:43:53 --> 00:43:54
			is shining down his nur,
		
00:43:55 --> 00:43:57
			on you. And the way he does it
		
00:43:57 --> 00:43:58
			is through from one heart to the other.
		
00:43:59 --> 00:44:00
			That one, you know, like you have a
		
00:44:00 --> 00:44:02
			repeater like a a a on a wireless
		
00:44:02 --> 00:44:04
			router. The Internet's coming from the ISP and
		
00:44:04 --> 00:44:06
			then the router distributes it inside the building.
		
00:44:07 --> 00:44:08
			That that that you know, these people are
		
00:44:08 --> 00:44:11
			like the routers of, but like not of
		
00:44:11 --> 00:44:13
			like something done like Wi Fi, but like
		
00:44:13 --> 00:44:15
			the Noor and the faith of Allah ta'ala.
		
00:44:15 --> 00:44:17
			Allah ta'ala keep their shadows over our heads
		
00:44:17 --> 00:44:18
			and keep us in their majalis that we
		
00:44:18 --> 00:44:20
			benefit from them again and again. That we
		
00:44:20 --> 00:44:21
			live and we die with company.
		
00:44:38 --> 00:44:40
			Yeah. Thank you.