Hamzah Wald Maqbul – Riyd alSlihn Hour of Power Ribt 03242019

Hamzah Wald Maqbul
AI: Summary ©
The speakers discuss the importance of the "has been used" meaning in various dry-blo demographics, as well as the "has been used" meaning in certain dry-blo demographics. They also emphasize the importance of finding a place to sit and avoiding the "has been used" meaning in achieving reward of the act. The speakers also discuss various narratives and references to Jesus, including the Bar Barona of the angels, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast, the Bar bodies of the beast
AI: Transcript ©
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So we continue today with the,

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chapter regarding the virtues of Jumu'a

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and the different

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Sunnah acts,

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that are connected with it.

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And,

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we start

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So hadith narrated by Sayna Abu Hureiro, the

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Allahu Anhu,

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in which,

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Takrar is made of the virtue of taking

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a bath on the day of Jumuah, which

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we talked about from before.

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And there is

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specification made that the

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Sifa or the the the the description of

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that bath should be. The description of the

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bath that a person,

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takes from Janava in order to

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lift

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the state of major ritual impurity from a

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person.

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So the person who makes that, rusol,

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in in the first hour,

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that person,

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makes that rusul in in the first hour

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and then goes to

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that person for them, is the reward as

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if they had

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sacrificed a camel.

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So there are a number of different opinions

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of the the

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the lexicographers

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about what

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the word Buddha means,

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but

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there is a there's a weak opinion that

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it may mean,

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a head of cattle, but in general, the

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they say that it means a a camel,

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which is a major sacrifice.

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So a person will receive the reward of

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having sacrificed a camel for the sake of

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Allah Subhanahu Wa Ta'ala.

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And then the person who

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bathes such a bath

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and then,

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leaves for Jum'ah in the second hour,

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that person

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for them is the reward as if

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they had sacrificed a head of cattle,

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thus indicating that whatever the possible,

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meaning of the word

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is in the dictionary,

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the meaning here is, for Buddha is probably

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just a camel and not the cattle.

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And then the person who,

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makes the bath

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in the 3rd and then leaves for July

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in the 3rd hour,

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that person receives the reward of having

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sacrificed a

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a ram, a horned ram.

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And then the person who bathes such and

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then leaves in the 4th hour, that person

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receives the reward of having sacrificed a chicken.

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And the person who,

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makes a sacrifice,

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or sorry, who bathes and,

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then,

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leaves in the 5th hour,

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That person,

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it's as if they sacrificed

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a just an egg.

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And then once the imam

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comes out,

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the

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angels will enter the masjid

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in order to listen to

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the reminder,

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the dhikr, literally the remembrance.

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And

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refers

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to the as

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dhikr as well.

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And and this is an indication that it

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is

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a it is a

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a a message that is

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sacred.

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It is a message which is

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delivered best in ritual expressions.

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This is perhaps

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a

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and

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a sign as well,

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confirming the preference for the,

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for the Khutba to be

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in the Arabic language, and for it to

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be short and sweet, and for it not

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to be a a a a platform for

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people to freestyle.

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Rather, it is a platform for

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those values that we know are part of

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Islam and those virtues that we know that

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are part of Islam, that they should be

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delivered with

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the 2 Sifaat that the Fokaha mentioned that

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constitute a valid Khutba, which is wawd and

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irshad.

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That there should be wawab in the sense

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that there should be some attempt to convince

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someone of doing something.

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It should be,

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it should not be expository

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like, I've seen many hotbas,

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are delivered with the same

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boring,

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delivery

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that a university

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lecturer would let deliver,

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lecture material, some sort of technical material, nor

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with the same boringness that

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stats and facts and figures are,

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communicated,

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in a corporate setting.

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Rather, it should be wild.

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It should be persuasive.

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There should be there should be, there should

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be a persuasive style of delivery. And the

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other sifa of the Khutba,

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is that it should have Irshad in it.

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Irshad means what? It should guide to something

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better. You shouldn't be persuading people about why

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the, you know, Blackhawks are a better baseball

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team than the Bears,

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but,

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it should be something that has

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an element of guidance, something that will guide

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someone to, something, which is better,

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but it transcends that. It transcends just to

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talk.

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It transcends just like a normal band. Rather,

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there's a ritual significance because the angels won't

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come to it if it's just talk like

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the talk of people.

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Rather, there's some transcendent in Rani and Rouhani,

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some light infused and spiritual,

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quality to that specific talk that happens in

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that specific ritual format on that specific day

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that the angels are attracted to.

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So,

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you know, the first kind of low hanging

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fruit from this hadith is

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reaffirming the,

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the the the necessity of the bath. Not

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only for the reasons we mentioned last week,

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because everyone gathers together and you don't want

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to have a densely packed,

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gathering in which people smell bad and bother

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one another,

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But also because

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the ritual purity of a person,

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opens their heart and readies it for the

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reception

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of the Anwar that come down and the

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tajaliat and the rahmat of Allah ta'ala's,

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that come down on that on a gathering

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To prepare the hearts in order to drink

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from the the light and the mercy and

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the manifestations

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of,

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God's beautiful and and majestic attributes that come

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down on that on that gathering. So that's

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number 1. The second the second

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low hanging fruit is what? Is it from

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this talk about, like, the different sa'at, the

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different

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hours in which a person, attends the Jummah?

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The idea is there

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that the sunnah is to come early.

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And the earlier you come, the more reward

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you get.

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Now

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that's something everybody agrees about,

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and, that's something that you're not gonna find

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a difference of opinion. Although, you'll find a

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great amount of difference of opinion as to

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what the word sa or the word hour

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here means.

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What we know it probably doesn't mean is

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like 60 minutes to the tee.

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Why? Because the Arabs were not rolling around

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with Rolexes or swatches or,

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you know, Apple Watches or Samsung Watches or

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whatever type of watches that we have or

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clocks that we have, that wasn't a thing

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back then.

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Rather,

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even if there was a definition that was

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working in those days that made an hour

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close to what we would consider, like, the

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exact 60 minutes.

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That was not

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that was a usage at best was approximate

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by the Arabs,

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because it's not like they're rolling around with

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whatever hourglasses and things like that.

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So the word,

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it it can it can mean obviously, it

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means

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precisely an hour in the modern language, but

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it just means an amount of time that's

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not super long.

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Again, depending on what's happening, 60 minutes is

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a long time, and it's not a long

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time. If somebody told you to wait, you

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know what, Taco Bell for being burrito at

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60 for 60 minutes, you'd be like, that's

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a really long time.

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But in general, as a part of your

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life, it's not it's not that long. It's

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just a portion of time.

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And so,

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here, what it doesn't mean is the clock

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time,

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as precisely

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because that wouldn't make sense in in parts

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of the year.

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The, different

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the have to do with what? They have

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to do with, you know, what are they?

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So one of the is that if you

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would divide the day up into 12 portions,

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no matter how long or how short the

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day is, then,

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from the time from the time of the

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break of dawn

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until,

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until the, until the time or the time

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the sun rises, either way, until the time

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is at high noon, then it would be

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6 hours

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winter or summer.

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So, there's another narration of this hadith

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in.

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Here, there are 5 different that are mentioned.

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There's there's a narration in in which there's

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a 6th one, which is between the between

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the

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ram sorry, between the chicken and the egg

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in which, it's mentioned as as if a

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person were to,

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sacrifice

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a, like, a small bird.

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Like, some people leave, like, what, pigeons and

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pheasants and things like that. It's smaller than

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a chicken, but it's bigger than a it's

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more valuable or bigger than an egg. So

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that would indicate that that that this is

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six portions of the day. Some of the

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have had, like, objection with regards to this.

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And their objection is this isn't, you know,

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like, it's not recorded as a regular practice

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of the

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and the masha'if of the aslaf that they

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would, like, read Fajr and go to the

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go to the Masjid, or they would stay

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in the Masjid from Fajr, or they would,

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you know, go to the Masjid at the

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time of in the beginning of it and

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stay in the Masjid since then. There are

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people who do that.

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You'll find such people in the Haram and

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Sharifa, and part of the reason for doing

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it is just because of the difficulty of

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finding a place to, like, sit and things

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like that. But,

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you know, it's not a normal it's not

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like a weekly practice of people.

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Not just like you and I people, but

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like the the old mashaikh. It's not their

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it's not their, practice. And the other thing

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is it's, you know, a normal person,

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it's quite possible for them to

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come to the masjid at that time, and

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then they'll have to go to the bathroom

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and whatever. They're fight therefore nullifying them having

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showed up with

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with with,

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in the first place.

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So there are some, you know, I guess,

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linguistically, this is the

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low hanging fruit that a person could interpret

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this hadith through that.

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But there is, you know, there there is

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some some discussion with regards to whether that's

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what this means or it's not what it

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means.

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But that's since this is not a fit

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class,

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we don't really need to go too into

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too much

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into too much detail,

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with regards to the different up wall. Suffice

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to say that the point is is what?

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The point is is that that the earlier

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a person comes in general, the better. There's

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another call, the call of Malik, for example,

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with regards to this, the opinion of Malik

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of what does this hadith mean. He means

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there are 6 there's like 6 time portions

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that are from the time that the sun

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comes to Zawwab,

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the time of high noon until the time

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that imam

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takes the pulpit, which is a much shorter

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time. And it seems more,

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it seems more

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in line with the practice of our aslaf

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that they would come, like, before the the

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the, you know, they would come before, like,

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well before the time of the,

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the time of the first adhan.

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In in that case, you see that this

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the you know, like, for example, if

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Masjid whatever has their Jum'at, the Imam comes

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on the on the pulpit to give the

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Khutba at,

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for example,

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1:30. Okay? So then the 6 different or

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5 different,

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5 different, like, portions of time,

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are literally 5 minutes apart from one another.

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However,

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one of the sad parts,

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about,

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I guess, Jum'ah in America

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is with

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very few exceptions,

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if you show up on time, you'll almost

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be guaranteed a place in the 1st row.

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And the difference between that and between,

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between being in the, you know, the middle

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of the message and the back of message,

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oftentimes it's just minutes.

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If you just come a couple of minutes

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earlier, you could have had a a place

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in the Safa'uul.

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So even if we were to be easy

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on ourselves and take the the

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opinion in which it's easier to max out

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the entire, the sorry, the maximum reward, still

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almost nobody does it.

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And

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we, we ask Allah to Allah for guidance

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and for help.

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But

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the point is, it is a big deal

00:13:37 --> 00:13:39

even for just the orderliness of Joanne. Just

00:13:39 --> 00:13:41

coming a little bit earlier, makes a person

00:13:41 --> 00:13:42

makes a person able to have a much

00:13:42 --> 00:13:44

better place in the masjid than a much

00:13:44 --> 00:13:46

better experience in the masjid. Then at any

00:13:46 --> 00:13:48

rate, whichever the two opinions a person takes,

00:13:51 --> 00:13:52

The point is that it's better to go

00:13:52 --> 00:13:53

earlier.

00:13:54 --> 00:13:56

And then the the the last the last

00:13:56 --> 00:13:58

thing that he mentions is what

00:14:02 --> 00:14:04

When the when the angels come

00:14:05 --> 00:14:07

sorry. When the angels, when the they've Jumuah

00:14:07 --> 00:14:08

is there, the angels

00:14:08 --> 00:14:10

stand and they record who comes in. So

00:14:10 --> 00:14:12

there are number of different that

00:14:13 --> 00:14:15

are that are, similar to this.

00:14:20 --> 00:14:22

And another another wording,

00:14:23 --> 00:14:26

to that that's narrated by Muslim that when

00:14:26 --> 00:14:28

the imam sits on the mimbar for the

00:14:28 --> 00:14:29

azan to be called,

00:14:29 --> 00:14:30

the,

00:14:31 --> 00:14:33

angels will close their record books, and they

00:14:33 --> 00:14:35

will come in order to hear the

00:14:36 --> 00:14:38

the the the dhikr. So the the the

00:14:38 --> 00:14:40

narration we read right now, it just talks

00:14:40 --> 00:14:42

about the angels listening to the chutba.

00:14:42 --> 00:14:43

But,

00:14:45 --> 00:14:47

in in the other narration, when when there's

00:14:47 --> 00:14:49

mention of the books being closed,

00:14:50 --> 00:14:51

it indicates that somehow

00:14:52 --> 00:14:55

the the reward of the Jum'ah or one

00:14:55 --> 00:14:57

part of the reward which is,

00:14:57 --> 00:14:59

administered through the Malaika,

00:15:00 --> 00:15:01

that's closed for a person.

00:15:02 --> 00:15:04

So we talk about the the validity of

00:15:04 --> 00:15:06

an act, we talk about the acceptance of

00:15:06 --> 00:15:07

the act, and we talk about the reward

00:15:07 --> 00:15:09

of an act, and they're different. They're they're

00:15:09 --> 00:15:12

they're at times, they may be even disconnected

00:15:12 --> 00:15:13

to one another. That a person who can

00:15:13 --> 00:15:15

do an act that's valid, but there's no

00:15:15 --> 00:15:15

reward in it.

00:15:16 --> 00:15:18

What they get out of the validity

00:15:18 --> 00:15:19

is merely the

00:15:20 --> 00:15:21

that they're no longer

00:15:22 --> 00:15:22

morally,

00:15:23 --> 00:15:25

culpable for having skipped it or not do

00:15:25 --> 00:15:27

done it, but they're not gonna get any

00:15:27 --> 00:15:29

they're not gonna get reward out of it.

00:15:29 --> 00:15:31

Allah sees who came to Jum'an who didn't.

00:15:31 --> 00:15:33

And the the fact of the matter is

00:15:33 --> 00:15:36

is that the obligation of Jum'ah is discharged

00:15:36 --> 00:15:37

as long as you can catch the imam

00:15:38 --> 00:15:40

in the last of the, of the salat.

00:15:40 --> 00:15:41

And according to Hanafeez, if you can catch

00:15:41 --> 00:15:44

the imam before the salam. But this,

00:15:45 --> 00:15:45

reward

00:15:46 --> 00:15:48

that's administered to the angels. There are a

00:15:48 --> 00:15:50

number of rewards that are administered to the

00:15:50 --> 00:15:53

angels, that the angels gives them

00:15:54 --> 00:15:56

gives them,

00:15:57 --> 00:15:59

this ability to act as like a conduit

00:15:59 --> 00:16:02

of barakah and of nur, and a protection

00:16:02 --> 00:16:02

in a person.

00:16:03 --> 00:16:05

And this is this is

00:16:06 --> 00:16:08

mentioned in a number of different ahadith.

00:16:08 --> 00:16:10

It's mentioned in a number of different ahadith

00:16:10 --> 00:16:12

regarding different things. Like, for example, one of

00:16:12 --> 00:16:14

the the things that the,

00:16:15 --> 00:16:17

you know, like the rewards of making zikr

00:16:17 --> 00:16:19

after the salat. Right? That a person as

00:16:19 --> 00:16:21

long as they sit after the salat, the

00:16:21 --> 00:16:21

angels,

00:16:22 --> 00:16:24

they stand and make dua for a person.

00:16:25 --> 00:16:28

Oh, Allah forgive him. Oh, Allah have mercy

00:16:28 --> 00:16:29

on him. So what's the point of that?

00:16:29 --> 00:16:31

I mean, is there anything in it for

00:16:31 --> 00:16:32

me? So who cares if an angel makes

00:16:32 --> 00:16:33

du'a for me or not? The point of

00:16:33 --> 00:16:35

it is what? Is that Allah

00:16:35 --> 00:16:37

created those angels sinless,

00:16:38 --> 00:16:41

and their their prayers for you, they're they're

00:16:41 --> 00:16:43

created as a means through their prayers,

00:16:44 --> 00:16:45

as a means to be a means of

00:16:45 --> 00:16:47

of your forgiveness and your mercy,

00:16:48 --> 00:16:51

and those the benefit of that forgiveness, the

00:16:51 --> 00:16:53

benefit of the mercy. You may not know

00:16:53 --> 00:16:56

when you're, enjoying it, but you're enjoying it,

00:16:56 --> 00:16:58

during your life. So there is some benefit,

00:16:59 --> 00:17:01

through the Barakat of the angels that is

00:17:01 --> 00:17:03

missed for the person who,

00:17:05 --> 00:17:06

for the person who,

00:17:07 --> 00:17:09

comes into the Masjid after the

00:17:10 --> 00:17:10

the,

00:17:11 --> 00:17:14

imam is seated on the on the mimbra

00:17:14 --> 00:17:15

and the pulpit.

00:17:16 --> 00:17:18

And there's another rewire,

00:17:20 --> 00:17:21

that is

00:17:23 --> 00:17:24

narrated by

00:17:31 --> 00:17:32

Ibn Khuzaima. Right? That the every

00:17:33 --> 00:17:34

gate or door,

00:17:34 --> 00:17:36

some masjid have more than one door.

00:17:37 --> 00:17:39

That at every door of the masjid,

00:17:40 --> 00:17:41

Allah has

00:17:43 --> 00:17:44

has written

00:17:45 --> 00:17:47

sorry, has commanded that 2 angels stand there

00:17:47 --> 00:17:49

and they write, they record who comes in.

00:17:51 --> 00:17:53

Meaning that they not only record the

00:17:53 --> 00:17:56

the the names of those who come in,

00:17:56 --> 00:17:57

but they also record the

00:18:01 --> 00:18:04

the, they also record an order. So the

00:18:04 --> 00:18:05

person who comes earlier

00:18:06 --> 00:18:09

receives more reward, and the person, who comes

00:18:09 --> 00:18:11

later, the reward is diminished or the names

00:18:11 --> 00:18:11

are

00:18:12 --> 00:18:14

are somehow they're they're they're put in order

00:18:14 --> 00:18:14

like that,

00:18:15 --> 00:18:16

which also is

00:18:19 --> 00:18:21

a good admonition for people to

00:18:22 --> 00:18:25

come early and to get the Safa Awol,

00:18:25 --> 00:18:25

etcetera.

00:18:26 --> 00:18:29

There's another, narration that's in the.

00:18:43 --> 00:18:45

That when it is the day of Jumuah,

00:18:45 --> 00:18:46

Allah

00:18:47 --> 00:18:48

dispatches angels with

00:18:49 --> 00:18:52

books of light and with pens of light.

00:18:54 --> 00:18:57

Meaning that the the the the again, here

00:18:57 --> 00:18:59

the reference to Nur is,

00:19:00 --> 00:19:02

it's an indication of some sort of or

00:19:02 --> 00:19:03

barakah.

00:19:03 --> 00:19:06

I guess nowadays because everything is digital also.

00:19:06 --> 00:19:07

So one can, like,

00:19:08 --> 00:19:10

understand how that's, I guess, possibly some kind

00:19:10 --> 00:19:12

of technology, but I don't think that's the

00:19:12 --> 00:19:14

like, it doesn't impress me that the angels

00:19:14 --> 00:19:16

are recording the names on iPad. So,

00:19:18 --> 00:19:19

you know, the the Nur here, I think,

00:19:19 --> 00:19:22

is is is more properly referring to some

00:19:22 --> 00:19:25

sort of Baraka and Rahma rather than rather

00:19:25 --> 00:19:26

than just some tech.

00:19:26 --> 00:19:29

Ibn Khuzaima, there's another very thorough,

00:19:31 --> 00:19:31

narration,

00:19:32 --> 00:19:33

that he gives.

00:19:36 --> 00:19:37

So some of the angels say to the

00:19:37 --> 00:19:38

others

00:19:38 --> 00:19:40

because they notice who's there and who's not

00:19:40 --> 00:19:40

there.

00:19:41 --> 00:19:42

It says,

00:19:44 --> 00:19:44

That,

00:19:45 --> 00:19:48

Who what what has kept so and so

00:19:48 --> 00:19:48

behind?

00:19:49 --> 00:19:50

That everyone is supposed to be there at

00:19:50 --> 00:19:51

the jama'ah.

00:19:51 --> 00:19:53

What has held up so and so?

00:19:58 --> 00:19:59

That,

00:20:00 --> 00:20:02

oh, Allah, if if so and so who

00:20:02 --> 00:20:04

was supposed to be here was isn't here,

00:20:04 --> 00:20:05

if they have been misguided,

00:20:05 --> 00:20:07

you Allah, guide them.

00:20:07 --> 00:20:10

And this is, this is also one of

00:20:10 --> 00:20:10

the the

00:20:11 --> 00:20:12

the indications that what?

00:20:13 --> 00:20:15

That the deen of Allah Ta'ala is very

00:20:15 --> 00:20:17

difficult without divine help a person is not

00:20:17 --> 00:20:19

going to make it. And, people think that

00:20:19 --> 00:20:21

they struggle and hustle through their deen in

00:20:21 --> 00:20:22

order to make it. The fact of the

00:20:22 --> 00:20:24

matter is is that your struggle and hustle

00:20:24 --> 00:20:25

is very little.

00:20:25 --> 00:20:27

The Hadith of the prophet Sallallahu Alaihi Wasallam

00:20:27 --> 00:20:28

from,

00:20:28 --> 00:20:31

from Sahib Bukhari that if my slave comes

00:20:31 --> 00:20:33

to me a hands of breath, I comes

00:20:33 --> 00:20:34

to come to him a cubit, and if

00:20:34 --> 00:20:35

he comes to me a cubit, I come

00:20:35 --> 00:20:37

to him an arm span, and if he

00:20:37 --> 00:20:38

comes to me walking, I come to him

00:20:38 --> 00:20:39

running.

00:20:39 --> 00:20:40

Meaning our

00:20:41 --> 00:20:42

our effort is very little.

00:20:43 --> 00:20:45

Without that much help from Allah

00:20:46 --> 00:20:47

nobody's gonna make it.

00:20:47 --> 00:20:49

And, this is one thing that it really

00:20:49 --> 00:20:51

is depressing when you see, like, Muslims doing

00:20:51 --> 00:20:53

stupid things. And unfortunately,

00:20:53 --> 00:20:55

like, if there was ever, like, if we

00:20:55 --> 00:20:57

had, like, a century by century competition in

00:20:57 --> 00:20:59

the Ummah of, like, stupid Muslim tricks,

00:20:59 --> 00:21:02

I'm pretty sure we'd we'd, like, we'd win.

00:21:02 --> 00:21:04

It would be, like, no competition. And there's

00:21:04 --> 00:21:05

been pretty dumb stuff that's happened in the

00:21:05 --> 00:21:07

past. People don't read history. They think everyone

00:21:07 --> 00:21:09

in the past was pious. There's some pretty

00:21:09 --> 00:21:10

messed up, like, customers in the in the

00:21:10 --> 00:21:11

past.

00:21:12 --> 00:21:13

If I tell you about some of the

00:21:13 --> 00:21:14

dumb things people used to do, you'd be

00:21:14 --> 00:21:15

like, oh my goodness. Thank God we're not

00:21:15 --> 00:21:17

alive at that time. But you know what?

00:21:17 --> 00:21:18

To be honest, they probably say the same

00:21:18 --> 00:21:20

thing about us too. And I

00:21:20 --> 00:21:21

slightly

00:21:23 --> 00:21:25

think that they're more correct than we are.

00:21:25 --> 00:21:26

Although there's a lot of dumb to go

00:21:26 --> 00:21:27

around. So,

00:21:29 --> 00:21:29

so so

00:21:30 --> 00:21:32

the point is is what? People see Muslims

00:21:32 --> 00:21:33

doing stupid Muslim tricks and they get real

00:21:33 --> 00:21:34

bent out of shape. Like, oh my god.

00:21:34 --> 00:21:36

Islam is over. It's all gonna collapse. All

00:21:36 --> 00:21:37

our kids are gonna become,

00:21:37 --> 00:21:40

you know, apostates after, like, 50 years. No.

00:21:42 --> 00:21:44

Muslims are interesting people. You see the people

00:21:44 --> 00:21:46

with the most wild and craziest of, like,

00:21:47 --> 00:21:49

lives and things like that. But them having

00:21:49 --> 00:21:52

at some point in their life, having prayed

00:21:52 --> 00:21:53

at some point in their life, you know,

00:21:53 --> 00:21:56

having Muslim relatives and parents and things like

00:21:56 --> 00:21:56

that,

00:21:57 --> 00:21:59

a lot of really, really weird people will

00:21:59 --> 00:22:01

make Tawba before they die.

00:22:02 --> 00:22:03

Like, people who don't really you wouldn't expect

00:22:03 --> 00:22:05

it from them and people who, like, genuinely

00:22:05 --> 00:22:07

you would like, the thought crosses the mind,

00:22:07 --> 00:22:08

they really don't deserve this.

00:22:09 --> 00:22:11

But still, they make toobah before they die.

00:22:11 --> 00:22:12

And that's all I see when I see

00:22:12 --> 00:22:15

someone like, you know, who is just like

00:22:15 --> 00:22:18

a a hyper foregone case. I was like,

00:22:18 --> 00:22:19

whatever. I'm like, inshallah, this person, you you

00:22:19 --> 00:22:21

know, something catch up with them. They'll make

00:22:21 --> 00:22:23

toba before they die. Who's gonna over overwhelm

00:22:24 --> 00:22:26

the the deen of Allah to Allah? Who's

00:22:26 --> 00:22:27

gonna overwhelm the haqq?

00:22:27 --> 00:22:29

And so, this is this is another, like,

00:22:29 --> 00:22:30

you know, it's a

00:22:31 --> 00:22:33

small piece of hope for for such people

00:22:33 --> 00:22:35

as well. That the angels notice who's supposed

00:22:35 --> 00:22:36

they know who's supposed to be here and

00:22:36 --> 00:22:38

who's not. And

00:22:39 --> 00:22:41

they say what has held up so and

00:22:41 --> 00:22:42

so, but they're not being, like, judgmental. It's

00:22:42 --> 00:22:43

not like church lady.

00:22:45 --> 00:22:47

But but for those of you who are

00:22:47 --> 00:22:49

familiar with the work of Dana Carvey,

00:22:50 --> 00:22:52

it's not it's not church lady. What what

00:22:52 --> 00:22:53

is it? It's out of concern that so

00:22:53 --> 00:22:55

and so should be here. They see the

00:22:55 --> 00:22:55

being

00:22:56 --> 00:22:58

being, coming down on this majma and they

00:22:58 --> 00:23:01

see them being distributed between the believers and

00:23:01 --> 00:23:02

they say so and so could really use

00:23:02 --> 00:23:04

this. They should be here. So

00:23:06 --> 00:23:08

If if he's misguided,

00:23:08 --> 00:23:10

then then guide him.

00:23:13 --> 00:23:15

And if he's if his poverty has prevented

00:23:15 --> 00:23:17

him from coming, there are people like that.

00:23:17 --> 00:23:19

I mean, like, you'll see, like, weird, like,

00:23:19 --> 00:23:21

Meskeen people, like, come come to this country,

00:23:21 --> 00:23:24

no language, no skills, no nothing. And they,

00:23:24 --> 00:23:26

like, end up working at a 7:11, you

00:23:26 --> 00:23:26

know,

00:23:27 --> 00:23:28

like, 7 days a week,

00:23:29 --> 00:23:31

you know, for like 20 years.

00:23:31 --> 00:23:33

Dunkin' Donuts for 7 days a week for

00:23:33 --> 00:23:35

20 years or something like that, you know.

00:23:35 --> 00:23:37

And worse yet, they'll get like a promotion.

00:23:37 --> 00:23:39

And that's like the only job that they

00:23:39 --> 00:23:40

could ever have that they can make a

00:23:40 --> 00:23:41

decent living. They don't wanna give it up

00:23:41 --> 00:23:42

just to go to Jamaa,

00:23:44 --> 00:23:46

or for other things as well. So many

00:23:46 --> 00:23:48

times, like, you know, I I I remember

00:23:48 --> 00:23:50

so many times, like, I've been traveling at

00:23:50 --> 00:23:51

a airport or whatever, and you'll see someone

00:23:51 --> 00:23:53

will say salaam to you, and you're like,

00:23:53 --> 00:23:55

wow. This guy should be at Jo'an. Like,

00:23:55 --> 00:23:58

you know, in the hour of Jo'an. You

00:23:58 --> 00:23:59

remember kid? You remember you guys want you

00:23:59 --> 00:24:02

guys remember one time you guys prayed and

00:24:02 --> 00:24:03

Baba took you to Dunkin' Donuts and the

00:24:03 --> 00:24:05

guy in the Dunkin' Donuts is like, did

00:24:05 --> 00:24:06

you all come from

00:24:07 --> 00:24:09

And I said, yeah. And then he became

00:24:09 --> 00:24:10

so happy he just gave us like a

00:24:10 --> 00:24:11

free box of donuts.

00:24:12 --> 00:24:13

You remember that? The bechara

00:24:14 --> 00:24:16

the question arises, why is he happy that

00:24:16 --> 00:24:18

you guys went to Taraui? If he loves

00:24:18 --> 00:24:19

Tarawi so much that he give us a

00:24:19 --> 00:24:21

box of donuts because you guys went, don't

00:24:21 --> 00:24:23

you think he'd like to go?

00:24:24 --> 00:24:26

Right? So people have weird circumstances. They can't

00:24:26 --> 00:24:28

go. Some of them have love like that.

00:24:28 --> 00:24:30

Some of them completely forget after some time.

00:24:30 --> 00:24:32

They harden their heart. They'll go, well, you

00:24:32 --> 00:24:34

know, so Islam stuff is not really that

00:24:34 --> 00:24:36

big of a deal. Not necessarily because they

00:24:36 --> 00:24:37

really believe that, but because, like,

00:24:38 --> 00:24:39

it's too much for them to deal with

00:24:39 --> 00:24:40

the fact that, like, oh, this is the

00:24:40 --> 00:24:42

hour I should be sitting in for in

00:24:42 --> 00:24:43

the masjid then, like, you know, which is

00:24:43 --> 00:24:45

dumb. Don't ever do that. Like, if you

00:24:45 --> 00:24:47

can't if you can't or even if you

00:24:47 --> 00:24:49

don't want to for any reason ever, like,

00:24:49 --> 00:24:50

practice the deen,

00:24:51 --> 00:24:53

don't be like, oh, this is not good.

00:24:53 --> 00:24:54

Just say it's good. I'm not doing it

00:24:54 --> 00:24:55

right now. There's a lot of there's a

00:24:55 --> 00:24:57

lot of secret tied up in that. That

00:24:57 --> 00:24:59

that in of itself is like a a

00:24:59 --> 00:25:01

a great station of

00:25:01 --> 00:25:04

of of of and the noses of Allah

00:25:04 --> 00:25:05

to Allah just to know what's good is

00:25:05 --> 00:25:07

good and not to deny it. But at

00:25:07 --> 00:25:08

any rate, there are a lot of fuse.

00:25:08 --> 00:25:10

These angels are like, look, if the Allah,

00:25:10 --> 00:25:10

if he's,

00:25:14 --> 00:25:15

if he's misguided,

00:25:15 --> 00:25:17

then guide him. And if he's so broke,

00:25:17 --> 00:25:20

he can't make the give him more. Uh-uh.

00:25:21 --> 00:25:22

Uh-uh. You know, make him make him free

00:25:22 --> 00:25:24

of need, uh-uh,

00:25:24 --> 00:25:26

for for the money that that that or

00:25:26 --> 00:25:28

for the the the provision that he needs

00:25:28 --> 00:25:31

that that's holding him back from Jeremiah. And

00:25:31 --> 00:25:33

if you're sick if you're sick in any

00:25:33 --> 00:25:35

way, in the body, in the mind, whatever

00:25:35 --> 00:25:36

it is, if you're sick,

00:25:37 --> 00:25:39

then then then cure him from his,

00:25:40 --> 00:25:43

from his sickness. And so hadith

00:25:45 --> 00:25:47

both narrated by Bukhari and Muslim,

00:25:47 --> 00:25:49

Abu Dawood, Tirmidhi and Nesai, who have no

00:25:49 --> 00:25:50

headband,

00:25:51 --> 00:25:53

and all of the narrator from

00:26:26 --> 00:26:29

narrates that the messenger of Allah Sallallahu Alaihi

00:26:29 --> 00:26:31

Wasallam, he once mentioned the Ummul Jumaa,

00:26:32 --> 00:26:33

and he

00:26:34 --> 00:26:36

mentioned that in it is a saa, again

00:26:36 --> 00:26:37

a portion of time,

00:26:38 --> 00:26:40

not necessarily 60 minutes.

00:26:40 --> 00:26:41

And as you'll

00:26:42 --> 00:26:44

see from the from the rest of the

00:26:44 --> 00:26:45

of the hadith that it's it's

00:26:46 --> 00:26:48

by the context, it's obviously not 60 minutes.

00:26:48 --> 00:26:50

And so that there is there is a,

00:26:51 --> 00:26:53

a a a portion of time in Jumuah,

00:26:54 --> 00:26:55

that

00:26:57 --> 00:26:57

a Muslim

00:26:59 --> 00:27:00

slave in the

00:27:00 --> 00:27:02

state of submission to Allah

00:27:03 --> 00:27:05

will not will not

00:27:08 --> 00:27:11

find that state or be in harmony with

00:27:11 --> 00:27:13

that be in harmony with that that that

00:27:14 --> 00:27:15

amount of time,

00:27:15 --> 00:27:18

while they are standing, praying, asking Allah to

00:27:18 --> 00:27:20

Allah for something except for Allah will give

00:27:20 --> 00:27:23

it to him. And he he made a,

00:27:23 --> 00:27:25

a gesture with his hand as if to

00:27:25 --> 00:27:27

indicate it's a very small amount of time.

00:27:28 --> 00:27:29

As if it's a very small amount of

00:27:29 --> 00:27:30

time.

00:27:30 --> 00:27:31

So,

00:27:31 --> 00:27:32

this is

00:27:33 --> 00:27:35

a hadith of,

00:27:36 --> 00:27:37

this is a hadith that that is very

00:27:37 --> 00:27:38

important,

00:27:39 --> 00:27:40

and,

00:27:41 --> 00:27:43

you know, the Ulema, they mentioned a a

00:27:43 --> 00:27:45

number of issues is that is, you know,

00:27:45 --> 00:27:47

that that they had differences of opinion about.

00:27:47 --> 00:27:49

So is it

00:27:49 --> 00:27:51

every Jum'ah or is it a Jum'ah in

00:27:51 --> 00:27:52

the year?

00:27:52 --> 00:27:54

Is it a

00:27:55 --> 00:27:55

time,

00:27:57 --> 00:27:59

that is known or is it unknown hidden

00:27:59 --> 00:28:00

like laylatulqadr?

00:28:01 --> 00:28:02

Is it

00:28:07 --> 00:28:09

a time that moves,

00:28:10 --> 00:28:12

like it changes switches up every Jumuah or

00:28:12 --> 00:28:12

not.

00:28:14 --> 00:28:17

There's a number of different things. Basically, the

00:28:17 --> 00:28:19

summary of all of it is that that,

00:28:19 --> 00:28:21

there are 25 different

00:28:22 --> 00:28:23

about what this

00:28:23 --> 00:28:25

what the reality of this this

00:28:26 --> 00:28:28

is, this time of of the prayers being

00:28:28 --> 00:28:29

answered.

00:28:30 --> 00:28:31

Aisha, Miriam?

00:28:34 --> 00:28:35

Miriam.

00:28:39 --> 00:28:41

No. It's all good. I'm gonna Fatima your

00:28:41 --> 00:28:42

Baba is saying the same thing too. Come

00:28:43 --> 00:28:45

I'm so proud of you guys. You guys

00:28:45 --> 00:28:46

came to theirs today

00:28:47 --> 00:28:48

Come, you guys sit in the in in

00:28:48 --> 00:28:49

front of the screen too.

00:28:55 --> 00:28:57

So the

00:29:00 --> 00:29:03

the 25 different opinions with regards to this,

00:29:03 --> 00:29:05

it's a bit overwhelming at first.

00:29:05 --> 00:29:06

However,

00:29:07 --> 00:29:09

the Sufi has, like, a way of dealing

00:29:09 --> 00:29:10

with all of this. It's no problem. It's

00:29:10 --> 00:29:13

not a big deal. If you don't know

00:29:13 --> 00:29:14

what time it is,

00:29:14 --> 00:29:16

Sufi has a way of dealing with all

00:29:16 --> 00:29:17

of these things. So I'll give you an

00:29:17 --> 00:29:19

example. Okay? My sheikh, he told me he

00:29:19 --> 00:29:21

says, I know you're going to America. Nobody

00:29:21 --> 00:29:22

prays 5 times a day in the Masjid

00:29:22 --> 00:29:23

over there.

00:29:24 --> 00:29:26

He he goes, you guys live so far

00:29:26 --> 00:29:28

away from the masjid. I hear whatever peep

00:29:28 --> 00:29:31

people come and go and say. So he

00:29:31 --> 00:29:33

says, at least try to pray in the

00:29:33 --> 00:29:35

Masjid. And and and he says, that way,

00:29:36 --> 00:29:38

could be any day of the year.

00:29:38 --> 00:29:39

If you pray

00:29:39 --> 00:29:42

in in the masjid, you know, and you

00:29:42 --> 00:29:43

make sure to get

00:29:43 --> 00:29:44

then you're gonna hit the jackpot one way

00:29:44 --> 00:29:46

or the other and you'll be covered.

00:29:46 --> 00:29:49

So according to that line of thinking,

00:29:50 --> 00:29:51

which is how Sufi thinks. Right? It's by

00:29:51 --> 00:29:54

any means necessary. Everybody is, like, everybody wants

00:29:54 --> 00:29:55

to, like, you

00:29:55 --> 00:29:57

know, you know, some not not job shot

00:29:57 --> 00:29:59

up a masjid, so everybody wants to go

00:29:59 --> 00:30:00

and buy a gun now, which is wonderful.

00:30:00 --> 00:30:02

Like, I you know, I'm not even particularly

00:30:02 --> 00:30:04

against it in in the case of, like,

00:30:04 --> 00:30:06

those people who have, like, you know, basic

00:30:06 --> 00:30:08

common sense, gun safety, you know, good good

00:30:08 --> 00:30:10

aim and, like, you know, whatever. I mean,

00:30:10 --> 00:30:11

in in some way, I'm not, like, you

00:30:11 --> 00:30:14

know, absolutely deprecating it. But what's the what's

00:30:14 --> 00:30:16

the idea? By any means necessary. Right? Like,

00:30:16 --> 00:30:17

I'm not gonna let someone come and shoot

00:30:17 --> 00:30:19

up my, you know, shoot up my mustard.

00:30:19 --> 00:30:20

Good for you.

00:30:21 --> 00:30:21

Don't. But,

00:30:22 --> 00:30:24

this is, this is also,

00:30:24 --> 00:30:25

when it comes to your din,

00:30:26 --> 00:30:27

this is a thing as well.

00:30:28 --> 00:30:30

That, you don't know what time what what

00:30:30 --> 00:30:31

the hour is gonna be in Jawaan. No

00:30:31 --> 00:30:33

problem. We're just gonna, like, make sure to

00:30:33 --> 00:30:34

do the whole day properly.

00:30:36 --> 00:30:38

And we're gonna look at the different

00:30:39 --> 00:30:41

and see what are the possibilities, the the

00:30:41 --> 00:30:44

greater possibilities, and we're gonna we're gonna

00:30:45 --> 00:30:46

we're gonna focus in and zoom in on

00:30:46 --> 00:30:49

those and make sure not to waste them.

00:30:49 --> 00:30:51

Why? Because if you catch it 1 Jummah

00:30:51 --> 00:30:51

even in a year,

00:30:52 --> 00:30:54

then then that's it, you know. That's the

00:30:54 --> 00:30:56

way that's the way this thing works is

00:30:56 --> 00:30:58

the person who catches the fable of Allah

00:30:58 --> 00:31:00

ta'ala, the face of Allah ta'ala,

00:31:01 --> 00:31:02

That person,

00:31:03 --> 00:31:04

you know, all of their problems are solved

00:31:04 --> 00:31:06

in 1, you know,

00:31:07 --> 00:31:08

in in one instant and,

00:31:09 --> 00:31:10

they're switched for

00:31:10 --> 00:31:11

for solutions,

00:31:12 --> 00:31:14

in fact. They're not just solved, they're switched

00:31:14 --> 00:31:16

for solutions. It had the fadl of Allah,

00:31:16 --> 00:31:18

how does it work? I was looking up,

00:31:18 --> 00:31:20

I was I was looking up the

00:31:21 --> 00:31:22

the afire for

00:31:22 --> 00:31:22

the,

00:31:23 --> 00:31:26

the band in in Minneapolis about the shafa.

00:31:27 --> 00:31:30

And so, there's a bunch of, just

00:31:30 --> 00:31:31

regarding yomukriyama.

00:31:32 --> 00:31:33

And so there's one of the one of

00:31:33 --> 00:31:35

them is that there will be a person

00:31:35 --> 00:31:36

who goes to * the hellfire for some

00:31:36 --> 00:31:37

time.

00:31:37 --> 00:31:39

And after burning for a while, they'll be

00:31:39 --> 00:31:40

pulled out.

00:31:41 --> 00:31:43

And then then Allah Ta'ala will start asking

00:31:43 --> 00:31:44

him, did you do such and such thing?

00:31:44 --> 00:31:46

Did you do such and such thing? Did

00:31:46 --> 00:31:48

you do such and such thing? And Allah

00:31:48 --> 00:31:50

Ta'ala will pick up small his small sins,

00:31:51 --> 00:31:52

relatively smaller sins,

00:31:52 --> 00:31:54

and not mention the big ones.

00:31:54 --> 00:31:57

And, he'll admit, like, you know, very broken

00:31:57 --> 00:31:59

heartedly admit all of them and things like

00:31:59 --> 00:32:00

that, and he'll be put through this, like,

00:32:00 --> 00:32:01

really harrowing,

00:32:01 --> 00:32:03

you know, whatever questioning.

00:32:03 --> 00:32:05

And then at the end of it, Allah

00:32:05 --> 00:32:06

will say,

00:32:06 --> 00:32:08

I forgave you your sins,

00:32:09 --> 00:32:12

and I I I've exchanged in their place,

00:32:13 --> 00:32:14

good deeds and reward.

00:32:14 --> 00:32:15

And,

00:32:16 --> 00:32:18

and and through that, you'll through my mercy

00:32:18 --> 00:32:20

because I did that for you, you'll reach

00:32:20 --> 00:32:20

a.

00:32:21 --> 00:32:23

And so then the person will be like,

00:32:23 --> 00:32:24

yeah, Allah, I did this and that also.

00:32:25 --> 00:32:27

He'll start to confess his the sins he

00:32:27 --> 00:32:28

wasn't asked about the big ones that he

00:32:28 --> 00:32:29

did.

00:32:30 --> 00:32:32

So so this is this is this is

00:32:32 --> 00:32:34

this is this is part of the the

00:32:34 --> 00:32:36

the understanding of the the the the the

00:32:36 --> 00:32:38

person who's a true,

00:32:38 --> 00:32:40

traveler on the path is that when you

00:32:40 --> 00:32:43

hit the the jackpot, it's gonna be big.

00:32:43 --> 00:32:45

So if if Allah

00:32:46 --> 00:32:48

sees you and you you see him,

00:32:49 --> 00:32:50

Right? To worship Allah as if you see

00:32:50 --> 00:32:52

him and if not, at least to know

00:32:52 --> 00:32:54

that he sees you. If Allah sees you

00:32:54 --> 00:32:55

and you see him

00:32:56 --> 00:32:58

and he were imagine you were to, like,

00:32:58 --> 00:33:01

literally have, like, a phone conversation or text

00:33:01 --> 00:33:03

WhatsApp back and forth with one another that,

00:33:05 --> 00:33:07

that this is gonna happen. At some point,

00:33:07 --> 00:33:08

this is gonna happen.

00:33:09 --> 00:33:10

Okay? What are you gonna be like? Can

00:33:10 --> 00:33:12

you tell me the exact date because I'm

00:33:12 --> 00:33:14

busy with other stuff? No. The other of

00:33:14 --> 00:33:15

the phases that you should come to the

00:33:15 --> 00:33:17

table before the dinner is served and not

00:33:17 --> 00:33:18

the other way around.

00:33:19 --> 00:33:20

The other of the phase is what? Is

00:33:20 --> 00:33:22

that you should be ready for it. You

00:33:22 --> 00:33:24

should be prepared for it. That's how how

00:33:24 --> 00:33:26

it seem it's it's worthy that the slave

00:33:26 --> 00:33:29

received the the the phase from the master.

00:33:30 --> 00:33:32

Not the other way around.

00:33:33 --> 00:33:34

Not the other way around. Because if you're

00:33:34 --> 00:33:36

the ones saying, hey, give it to me

00:33:36 --> 00:33:37

now and, like, you make

00:33:38 --> 00:33:40

of it, then it's no longer it's what

00:33:40 --> 00:33:42

what should be a

00:33:42 --> 00:33:45

a a a a an event which should

00:33:45 --> 00:33:48

engender sugar and thankfulness in in in a

00:33:48 --> 00:33:48

person

00:33:49 --> 00:33:51

turns into a a a show of, like,

00:33:51 --> 00:33:52

brattiness

00:33:52 --> 00:33:54

in front of the lord. And that's not

00:33:54 --> 00:33:56

that's not right. So this is why this

00:33:56 --> 00:33:58

is why this is a a a a,

00:33:58 --> 00:33:59

you know, this

00:34:00 --> 00:34:03

this talk about the the the the hour

00:34:03 --> 00:34:06

of acceptance in Jummah. Like the little like

00:34:06 --> 00:34:08

a lot of things like this. It's it's

00:34:09 --> 00:34:10

like

00:34:10 --> 00:34:13

somewhat hidden. Maybe some people through spiritual intuition

00:34:13 --> 00:34:15

know about it, some people don't, maybe they

00:34:15 --> 00:34:16

don't at all. A lot a lot knows

00:34:16 --> 00:34:19

best. I'm not gonna say anything about that.

00:34:19 --> 00:34:21

But the point is that there that that

00:34:21 --> 00:34:23

that there's a that you should, you know,

00:34:23 --> 00:34:26

you should prepare yourself, you should make, you

00:34:26 --> 00:34:27

should be in your nice clothes, you should

00:34:27 --> 00:34:30

show up to receive the the face, and

00:34:30 --> 00:34:32

it happens on terms. Even though he's even

00:34:32 --> 00:34:34

giving you dropping you a hint of when

00:34:34 --> 00:34:35

it is, where it is, etcetera, etcetera.

00:34:36 --> 00:34:38

So the last, hadith of the

00:34:39 --> 00:34:40

Bab, and

00:35:12 --> 00:35:13

Muslim. Sorry. There's one more hadith in the

00:35:13 --> 00:35:15

Bab. So Abu Burda,

00:35:15 --> 00:35:16

ibn

00:35:16 --> 00:35:17

Musa Al Ashari,

00:35:21 --> 00:35:23

He said that once, Abdullah bin Umar

00:35:24 --> 00:35:25

asked me,

00:35:26 --> 00:35:27

did you hear your father,

00:35:27 --> 00:35:28

Abu Musa Al Ashaari

00:35:29 --> 00:35:31

Did you ever hear your father

00:35:32 --> 00:35:34

tell you anything from the messenger of Allah

00:35:35 --> 00:35:37

with regards to the affair of the hour

00:35:37 --> 00:35:39

of Jumuah, meaning the hour of the the

00:35:39 --> 00:35:41

in which prayers are answered?

00:35:42 --> 00:35:43

He replied to him, yes.

00:35:44 --> 00:35:46

I heard him say I heard the messenger

00:35:46 --> 00:35:46

of Allah

00:35:47 --> 00:35:48

say,

00:35:48 --> 00:35:50

that it is between

00:35:50 --> 00:35:52

when the imam sits on the,

00:35:53 --> 00:35:55

on the pulpit until the time of the

00:35:55 --> 00:35:57

salat is finished.

00:35:57 --> 00:35:58

And this

00:36:01 --> 00:36:03

is, this is, I guess, one of the

00:36:03 --> 00:36:05

reasons why it's good to be there for

00:36:05 --> 00:36:06

the entire khutbaaf,

00:36:07 --> 00:36:09

because what when's when are you gonna have

00:36:09 --> 00:36:10

a chance to make dua?

00:36:10 --> 00:36:12

It's gonna be during the Khutba. Right? It's

00:36:12 --> 00:36:14

gonna be when the imam is sitting. It's

00:36:14 --> 00:36:15

going to be,

00:36:15 --> 00:36:16

when the,

00:36:17 --> 00:36:20

imam sits between the 2 Khutba's then, that's

00:36:20 --> 00:36:20

another

00:36:21 --> 00:36:22

time to

00:36:22 --> 00:36:25

make dua. It's gonna be in the often

00:36:25 --> 00:36:27

times the imam makes in the as well,

00:36:29 --> 00:36:30

that that a person should,

00:36:31 --> 00:36:32

want to be there for

00:36:33 --> 00:36:33

it.

00:37:09 --> 00:37:11

He he narrates that the messenger of Allah

00:37:12 --> 00:37:13

said that

00:37:14 --> 00:37:16

from the best of your days or the

00:37:16 --> 00:37:18

most virtuous of your days is the day

00:37:18 --> 00:37:18

of Jumuah.

00:37:19 --> 00:37:21

So make sure to make plentiful,

00:37:22 --> 00:37:24

send plentiful salat and salaam upon me.

00:37:25 --> 00:37:27

Make your and say your salat and salaam,

00:37:27 --> 00:37:29

and peace and blessings on the on on

00:37:29 --> 00:37:31

me on that day,

00:37:31 --> 00:37:32

because your,

00:37:33 --> 00:37:34

salat will be,

00:37:38 --> 00:37:39

it is,

00:37:40 --> 00:37:43

it is, it is, shown to me.

00:37:43 --> 00:37:45

And so the,

00:37:46 --> 00:37:49

you know, the there Ishqal comes at all

00:37:49 --> 00:37:49

of the,

00:37:50 --> 00:37:51

everyone who says salat and salam to the

00:37:51 --> 00:37:53

prophet sallallahu alaihi wa sallam, he hears it.

00:37:55 --> 00:37:56

Hafiz ibn Hajar

00:37:58 --> 00:38:01

alaihihtami. Sorry. Not, ibn Hajar alaihtami who is

00:38:01 --> 00:38:03

the, he is a great

00:38:03 --> 00:38:04

and also a of the

00:38:05 --> 00:38:07

after Nawawi, he's the one who sorts basically

00:38:08 --> 00:38:09

and makes the

00:38:11 --> 00:38:13

of the Shafi'i Madhab. So he's a very

00:38:13 --> 00:38:16

big name and he's a great Muhadith of

00:38:16 --> 00:38:17

of Makkamukarama.

00:38:18 --> 00:38:20

And he's also the Ustad of the Sahib

00:38:20 --> 00:38:21

Dali al Falihin.

00:38:21 --> 00:38:23

Dali al Falihin is written by ibn Allan,

00:38:24 --> 00:38:27

and so ibn Hajar Hatami is his Ustad,

00:38:28 --> 00:38:30

as well as Ustad of Muladhil Qari.

00:38:31 --> 00:38:33

His most famous Ustad and hadith.

00:38:33 --> 00:38:35

I'm sure some of the Ustad will disagree

00:38:35 --> 00:38:37

about that, but he's he's pretty big time

00:38:37 --> 00:38:38

he's a pretty big time sheikh.

00:38:39 --> 00:38:40

So he made Tasri,

00:38:43 --> 00:38:44

he said that, he said that,

00:39:09 --> 00:39:11

who sends salat and salam to him,

00:39:12 --> 00:39:12

at the

00:39:13 --> 00:39:14

at the Muwaja Hasharifa

00:39:17 --> 00:39:18

in Madinah Munawara,

00:39:18 --> 00:39:20

He hears the salat in Islam

00:39:21 --> 00:39:24

himself personally without without means without any means

00:39:24 --> 00:39:26

in the in the middle. And for those

00:39:26 --> 00:39:28

who don't give the salam their present with

00:39:28 --> 00:39:29

him in Madinah,

00:39:29 --> 00:39:32

then the angels will the angels will convey

00:39:32 --> 00:39:32

it to him.

00:39:34 --> 00:39:36

And there's a whole then discussion with regards

00:39:36 --> 00:39:37

to,

00:39:38 --> 00:39:39

regards to what does that mean, meaning, like,

00:39:39 --> 00:39:41

the the which one does he hear,

00:39:42 --> 00:39:44

from our Akabir from our Akabir, Masha'if, and

00:39:44 --> 00:39:46

our Ulema. There are those who say that

00:39:46 --> 00:39:48

that includes the entire the entire Masjid Masjid

00:39:48 --> 00:39:50

Nabooi of the prophet sallallahu alaihi wa sallam.

00:39:51 --> 00:39:53

And the reason I mentioned this is because,

00:39:54 --> 00:39:56

the presence of Rasool Allah sallallahu alaihi wa

00:39:56 --> 00:39:57

sallam is a place that a person has

00:39:57 --> 00:40:00

to have adab, and it's very dangerous for

00:40:00 --> 00:40:02

a person who lose Adab over there, perhaps

00:40:02 --> 00:40:04

even more dangerous than anywhere else including the

00:40:04 --> 00:40:05

Masrud

00:40:05 --> 00:40:06

Masrud al Haram.

00:40:08 --> 00:40:11

And it's explicitly mentioned that raising your voice

00:40:11 --> 00:40:13

in that place is a reason for all

00:40:13 --> 00:40:16

of the the the reward for your your

00:40:16 --> 00:40:18

deeds being invalidated invalidated.

00:40:20 --> 00:40:22

You wouldn't even you wouldn't be aware of

00:40:22 --> 00:40:24

it. So in that sense, this is a

00:40:24 --> 00:40:27

not a complete, but a partial with kufr.

00:40:28 --> 00:40:30

That if a person commits kufr, one of

00:40:30 --> 00:40:32

the problems with that is that it invalidates

00:40:32 --> 00:40:34

the the the reward of the the the

00:40:34 --> 00:40:35

good deeds that a person does from before.

00:40:35 --> 00:40:38

So it's very dangerous. The reason I mentioned

00:40:38 --> 00:40:40

this is that sometimes, like, for example, okay,

00:40:40 --> 00:40:41

if, you know,

00:40:42 --> 00:40:43

if, if,

00:40:44 --> 00:40:47

Baha'u'llah was going through Muwaja Hasharib, he's a

00:40:47 --> 00:40:49

relatively normal looking guy. Right?

00:40:49 --> 00:40:51

You know, people wouldn't notice him from the

00:40:51 --> 00:40:54

next guy maybe. You know? Whereas, if I'm

00:40:54 --> 00:40:55

wearing my turban and I walk through, they're

00:40:55 --> 00:40:57

like, this guy is like, this guy must

00:40:57 --> 00:40:58

be Bida Accenture. I know this guy is

00:40:58 --> 00:40:59

like me in the Wafaa on the grave

00:40:59 --> 00:41:01

somewhere or another in the world. Right? So

00:41:01 --> 00:41:03

they get up on you, and they'll cause

00:41:03 --> 00:41:05

a fight and a ruckus and a commotion.

00:41:05 --> 00:41:06

And that's that's,

00:41:07 --> 00:41:08

that's bad in the sense that that person

00:41:08 --> 00:41:10

will start a ruckus and commotion, and you

00:41:10 --> 00:41:12

don't wanna be responsible for their

00:41:13 --> 00:41:15

for their syncing their own good deeds, and

00:41:15 --> 00:41:16

you don't want them to to to bait

00:41:16 --> 00:41:18

you into getting into it with them. Because

00:41:18 --> 00:41:19

once you get into it with them, you're

00:41:19 --> 00:41:21

just as bad as they are. And,

00:41:22 --> 00:41:24

and I've been told this, you know, this

00:41:24 --> 00:41:25

is not a sectarian,

00:41:27 --> 00:41:29

jab at, like, you know, Salafis or whatever.

00:41:29 --> 00:41:30

You know what I mean? I've been told

00:41:30 --> 00:41:32

by a number of students of knowledge and

00:41:32 --> 00:41:34

a number of scholars as well that, that

00:41:34 --> 00:41:36

they say that those people are,

00:41:36 --> 00:41:38

you know, they're not the most learned of

00:41:38 --> 00:41:40

people standing there. And oftentimes, they behave really

00:41:40 --> 00:41:41

poorly. So this is just it's just it

00:41:41 --> 00:41:42

is what it is. And if there are

00:41:42 --> 00:41:44

some that are there that are doing a

00:41:44 --> 00:41:45

bang up job, a lot of that will

00:41:45 --> 00:41:47

reward them. But, like, you know, people have

00:41:47 --> 00:41:47

had this,

00:41:48 --> 00:41:50

experience with people who are just, like, rude

00:41:50 --> 00:41:51

or they'll say racist comments or they'll say

00:41:51 --> 00:41:53

something stupid, like, at that point, and you

00:41:53 --> 00:41:55

don't wanna get into it with them. So

00:41:55 --> 00:41:56

if that's you, then when you go to,

00:41:57 --> 00:41:59

when you go to the holy places, then

00:41:59 --> 00:42:01

make sure to say salaam from a distance

00:42:01 --> 00:42:03

Insha Allah. Even if you have to stand

00:42:03 --> 00:42:05

outside the walls or if you have to,

00:42:06 --> 00:42:07

just sit in a different place in the

00:42:07 --> 00:42:08

Masjid,

00:42:08 --> 00:42:11

undoubtedly that's the most, the most virtuous and

00:42:11 --> 00:42:12

akhwal

00:42:12 --> 00:42:14

place to do it, but it's not worth

00:42:14 --> 00:42:16

worth it to mix it up with them.

00:42:16 --> 00:42:18

Unless the person have this thing like FOMO,

00:42:18 --> 00:42:20

like weird religious FOMO, like I don't get

00:42:20 --> 00:42:22

up into the thing and I don't, like,

00:42:22 --> 00:42:23

say what I need to say up right

00:42:23 --> 00:42:24

up in the jaw and, like, you know,

00:42:24 --> 00:42:26

grab the gates and, you know, scream

00:42:26 --> 00:42:29

or whatever, then, like, somehow, like, some has

00:42:29 --> 00:42:30

been done for done to me. That's not

00:42:30 --> 00:42:31

how our used

00:42:32 --> 00:42:33

to used to do this.

00:42:37 --> 00:42:39

Who used to who used to teach in

00:42:39 --> 00:42:41

the message of the prophet during the Ottoman

00:42:41 --> 00:42:43

times when the police was, you know, was

00:42:43 --> 00:42:45

not like as, you know, gung ho as

00:42:45 --> 00:42:48

they are, in in in later decades.

00:42:49 --> 00:42:50

He,

00:42:51 --> 00:42:52

he used to he used to say from

00:42:52 --> 00:42:53

the back row

00:42:54 --> 00:42:55

out of his out of his shame in

00:42:55 --> 00:42:57

front of the messenger of Allah sallallahu alaihi

00:42:57 --> 00:42:57

wa sallam.

00:42:58 --> 00:43:00

What exactly he has to be ashamed about

00:43:00 --> 00:43:02

doesn't really register with me,

00:43:03 --> 00:43:05

you know, given that they

00:43:05 --> 00:43:06

were

00:43:06 --> 00:43:08

the heroes of this Ummah and constantly

00:43:09 --> 00:43:11

planning and plotting in order to,

00:43:12 --> 00:43:14

you know, in order to make the rectification

00:43:15 --> 00:43:16

of the Ummah and that it should get

00:43:16 --> 00:43:18

the upper hand. And Allah gave them so

00:43:18 --> 00:43:19

much,

00:43:19 --> 00:43:22

and they really were the. But this is

00:43:22 --> 00:43:23

a that comes over a person

00:43:24 --> 00:43:24

that

00:43:26 --> 00:43:28

that, that, that they,

00:43:29 --> 00:43:30

you know, that they don't come and push

00:43:30 --> 00:43:31

themselves forward.

00:43:32 --> 00:43:34

And there's more beauty in that sometimes, you

00:43:34 --> 00:43:35

know. There's a type of ugliness and kind

00:43:35 --> 00:43:37

of constantly trying to be push yourself forward

00:43:37 --> 00:43:38

all the time.

00:43:39 --> 00:43:40

And there's a time and place to push

00:43:40 --> 00:43:42

yourself forward, but it's the exception, not the

00:43:42 --> 00:43:42

rule.

00:43:42 --> 00:43:44

So, you know, don't feel like you're you're

00:43:44 --> 00:43:45

getting

00:43:46 --> 00:43:48

cheated out in anything or that, you know,

00:43:48 --> 00:43:50

you should, you know, you're you should demand

00:43:50 --> 00:43:51

your money back for your or whatever,

00:43:52 --> 00:43:52

for your

00:43:53 --> 00:43:54

the

00:43:54 --> 00:43:56

this is this is the whole you should

00:43:56 --> 00:43:58

keep it in mind, especially if you're a

00:43:58 --> 00:43:59

person who knows that that could go wrong

00:43:59 --> 00:44:02

somehow. That just stay, you know, or go

00:44:02 --> 00:44:04

through, say, your Islam quickly when you when

00:44:04 --> 00:44:05

you walk through the line, and then the

00:44:05 --> 00:44:06

rest of the lengthy whatever,

00:44:07 --> 00:44:07

things

00:44:08 --> 00:44:09

you would like to say. Just find a

00:44:09 --> 00:44:11

quiet place in the masjid and face

00:44:12 --> 00:44:13

the the the Maqam of the messenger, Raul

00:44:13 --> 00:44:15

Sallallahu Alaihi Wasallam, and say it from there,

00:44:15 --> 00:44:18

and he'll hear Insha Allah. And Allah hears

00:44:18 --> 00:44:20

everywhere anyway, which is which is the the

00:44:20 --> 00:44:21

most important of things.

00:44:22 --> 00:44:24

But a person wishes that the Rasool Sallallahu

00:44:24 --> 00:44:25

Alaihi Wasallam out of the love that's part

00:44:25 --> 00:44:29

of iman, that he should hear without that

00:44:29 --> 00:44:32

he should hear without a medium, and that

00:44:32 --> 00:44:35

he should respond directly to you while you're

00:44:35 --> 00:44:37

there. And this is a cause of happiness

00:44:37 --> 00:44:38

for the believers.

00:44:38 --> 00:44:40

The hadith of the prophet sallallahu alaihi wasallam

00:44:40 --> 00:44:41

whoever visits me,

00:44:42 --> 00:44:43

then that person,

00:44:44 --> 00:44:44

that person,

00:44:45 --> 00:44:47

it becomes incumbent for them. My,

00:44:48 --> 00:44:50

my intercession, which is sufficient for a person

00:44:50 --> 00:44:52

to wish to visit Madina Munawara. In that

00:44:52 --> 00:44:54

sense, it could be even more beneficial to

00:44:54 --> 00:44:55

a person than the Hajj itself.

00:44:56 --> 00:44:59

And definitely than the Umrah, for those who

00:44:59 --> 00:45:00

are it's not not a far to Umrah.

00:45:00 --> 00:45:02

Know who he writes this by the way.

00:45:02 --> 00:45:04

Now he writes that that, that the visiting

00:45:04 --> 00:45:06

of the Messenger of Allah Sallallahu Alaihi Wasallam

00:45:06 --> 00:45:07

is

00:45:07 --> 00:45:09

the most the the most

00:45:10 --> 00:45:12

act act most worthy of reward after the

00:45:12 --> 00:45:13

after

00:45:13 --> 00:45:16

the the the if a person does it

00:45:16 --> 00:45:16

properly.

00:45:16 --> 00:45:19

It's the most worthy of acts. Interestingly enough

00:45:19 --> 00:45:21

that it those lines apparently were cut out

00:45:21 --> 00:45:22

of, like, the,

00:45:22 --> 00:45:25

you know, government funded editions of different kingdoms

00:45:25 --> 00:45:27

from the Muslim world.

00:45:27 --> 00:45:28

You win some, you lose some, what are

00:45:28 --> 00:45:29

you gonna do about it?

00:45:30 --> 00:45:31

But the point is, well, no one cut

00:45:31 --> 00:45:32

it out from here, so we mentioned it

00:45:32 --> 00:45:33

here. Right?

00:45:35 --> 00:45:36

So and this occurs to me that there's

00:45:36 --> 00:45:38

a number of people who actually come to

00:45:38 --> 00:45:40

the darz regularly who are in Umrah right

00:45:40 --> 00:45:43

now. So if they listen from the whatever

00:45:43 --> 00:45:44

while they're on an airplane or in a

00:45:44 --> 00:45:46

bus or something like that, they can remember

00:45:46 --> 00:45:46

this as well.

00:45:47 --> 00:45:49

Give everyone so much tawfiq.

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