Hamzah Wald Maqbul – Riyad Al Salihin Haya

Hamzah Wald Maqbul
Share Page

AI: Summary ©

The transmission of "hawaya" in Islam is seen as a means to assert the legitimacy of the narrator and remove harmful information from the pathway that people pass through. The importance of speaking truth openly and avoiding embarrassment is emphasized, as well as the need for education and empowerment for individuals to live their values. The sharia and "hamma" in Islam are also discussed, and relationships and relationships are also discussed. The death of a deceased father and a deceased family member leads to sad state of affairs where people use common sense and do things in a sad way.

AI: Summary ©

00:00:28 --> 00:00:30
			The chapter regarding the prohibition
		
00:00:31 --> 00:00:31
			of
		
00:00:32 --> 00:00:34
			putting someone in charge
		
00:00:35 --> 00:00:36
			of some affair
		
00:00:37 --> 00:00:38
			or of a judgeship
		
00:00:39 --> 00:00:41
			or the like,
		
00:00:41 --> 00:00:44
			from amongst the charges of affairs,
		
00:00:45 --> 00:00:47
			for the one who
		
00:00:47 --> 00:00:49
			is covetous of that leadership
		
00:00:50 --> 00:00:53
			or the one who is actively seeking it.
		
00:01:29 --> 00:01:30
			Abu Musa Alaihi
		
00:01:31 --> 00:01:33
			who narrates that I entered upon the Prophet
		
00:01:33 --> 00:01:34
			Sallallahu
		
00:01:34 --> 00:01:35
			Alaihi Wasallam
		
00:01:35 --> 00:01:38
			with 2 men from amongst the sons of
		
00:01:38 --> 00:01:39
			my uncle.
		
00:01:40 --> 00:01:42
			And one of them said to him, Sallallahu
		
00:01:42 --> 00:01:44
			Alaihi Wasallam, O Messenger of Allah, give us
		
00:01:44 --> 00:01:45
			the command for some of the authority that
		
00:01:45 --> 00:01:45
			Allah Subhanahu
		
00:01:46 --> 00:01:46
			Wa Ta'ala
		
00:01:47 --> 00:01:49
			has given to you, that Allah, mighty and
		
00:01:49 --> 00:01:51
			majestic, has given to you.
		
00:01:54 --> 00:01:56
			And the other said something similar to that
		
00:01:56 --> 00:01:59
			meaning make us people of authority, give us
		
00:01:59 --> 00:02:00
			positions of authority
		
00:02:00 --> 00:02:03
			from the authority that Allah gave you. The
		
00:02:03 --> 00:02:05
			Messenger of Allah salallahu alaihi wa sallam responded
		
00:02:05 --> 00:02:06
			to him
		
00:02:07 --> 00:02:08
			by saying,
		
00:02:08 --> 00:02:11
			indeed, by Allah, we never give authority
		
00:02:11 --> 00:02:14
			to anyone from the authority Allah gave us
		
00:02:15 --> 00:02:17
			to one who asked for it or one
		
00:02:17 --> 00:02:19
			who is covetous of it. It's a Hadith
		
00:02:19 --> 00:02:22
			both of the party and of Muslim.
		
00:02:23 --> 00:02:24
			Kitawul Adeb.
		
00:02:24 --> 00:02:26
			So we start a new part of the
		
00:02:26 --> 00:02:27
			book.
		
00:02:28 --> 00:02:30
			The previous part has to do with states
		
00:02:30 --> 00:02:31
			of the heart.
		
00:02:32 --> 00:02:34
			This part of the book has to do
		
00:02:34 --> 00:02:36
			with Adab, with the proper way of going
		
00:02:36 --> 00:02:37
			out about doing
		
00:02:38 --> 00:02:39
			something. And
		
00:02:43 --> 00:02:46
			adab are those things that are speech and
		
00:02:46 --> 00:02:47
			actions that are praiseworthy
		
00:02:48 --> 00:02:49
			that are praiseworthy.
		
00:02:49 --> 00:02:52
			Adab generally translates to manners
		
00:02:53 --> 00:02:55
			but it doesn't mean manners in the sense
		
00:02:55 --> 00:02:57
			of a person should use which fork for
		
00:02:57 --> 00:02:59
			the salad and which fork for the beef
		
00:02:59 --> 00:03:00
			rather it's
		
00:03:01 --> 00:03:02
			it's
		
00:03:02 --> 00:03:03
			knowing
		
00:03:03 --> 00:03:05
			what the way of dealing with somebody is,
		
00:03:06 --> 00:03:08
			the proper way of dealing with a person
		
00:03:08 --> 00:03:09
			or proper way of dealing with
		
00:03:11 --> 00:03:11
			a matter
		
00:03:12 --> 00:03:14
			given the time and place and circumstances.
		
00:03:15 --> 00:03:17
			So adab with somebody may involve having no
		
00:03:17 --> 00:03:19
			adab with them.
		
00:03:20 --> 00:03:22
			So hadith it's not it may not be
		
00:03:22 --> 00:03:23
			a hadith of the Prophet SallAllahu Alaihi Wasallam
		
00:03:23 --> 00:03:25
			but it's a saying of, of the Arabic
		
00:03:25 --> 00:03:25
			language
		
00:03:29 --> 00:03:30
			That to show arrogance in the face of
		
00:03:30 --> 00:03:32
			an arrogant man is to give him sadaqa.
		
00:03:33 --> 00:03:35
			And so that's not manners, that's actually not
		
00:03:35 --> 00:03:36
			having manners with a person but that's the
		
00:03:36 --> 00:03:38
			adab of how to deal with that person.
		
00:03:38 --> 00:03:40
			So in that sense, it's the proper thing
		
00:03:40 --> 00:03:42
			to do or say given the circumstance, the
		
00:03:42 --> 00:03:44
			time and circumstance that a person is in.
		
00:03:52 --> 00:03:54
			The chapter the first chapter from Adab, the
		
00:03:54 --> 00:03:57
			book of Adab is what? The The chapter
		
00:03:57 --> 00:03:57
			regarding
		
00:03:58 --> 00:03:58
			Haya.
		
00:03:59 --> 00:04:01
			Haya is a very difficult word to translate
		
00:04:01 --> 00:04:04
			also because very few people in our culture
		
00:04:04 --> 00:04:05
			have it. There's not really a word for
		
00:04:05 --> 00:04:07
			it. They say shame.
		
00:04:08 --> 00:04:08
			Shame
		
00:04:09 --> 00:04:11
			implies that a person has done something bad
		
00:04:11 --> 00:04:12
			and that they feel some sort of regret
		
00:04:12 --> 00:04:13
			or remorse for it. So Haya Haya is
		
00:04:13 --> 00:04:14
			not necessarily shame.
		
00:04:15 --> 00:04:17
			It's perhaps bashfulness. It's
		
00:04:17 --> 00:04:18
			the,
		
00:04:20 --> 00:04:21
			the quality that a person has
		
00:04:22 --> 00:04:24
			that's opposite to being brazen in doing what
		
00:04:24 --> 00:04:26
			they do. An idea is that the rule
		
00:04:26 --> 00:04:28
			is that a person should have Haya and
		
00:04:28 --> 00:04:31
			a person there are certain exceptional circumstances in
		
00:04:31 --> 00:04:32
			which a person shouldn't have haya.
		
00:04:32 --> 00:04:34
			The person is on the battlefield
		
00:04:35 --> 00:04:36
			and they have haya, their head is gonna
		
00:04:36 --> 00:04:37
			get cut off.
		
00:04:37 --> 00:04:40
			So that's a situation where it's not appropriate
		
00:04:40 --> 00:04:41
			to have haya.
		
00:04:42 --> 00:04:44
			But, you know, in general people should should
		
00:04:44 --> 00:04:47
			have Haya and it's the the the rule,
		
00:04:47 --> 00:04:50
			not the exception. And just because the exception
		
00:04:50 --> 00:04:51
			exists doesn't mean that the rule has,
		
00:04:52 --> 00:04:54
			the rule doesn't exist or that the rule
		
00:04:54 --> 00:04:56
			is somehow weak or the rule is somehow,
		
00:04:56 --> 00:04:58
			any any way diminished.
		
00:04:59 --> 00:05:00
			And so we need to learn what the
		
00:05:00 --> 00:05:01
			rule is and haya is one of those
		
00:05:01 --> 00:05:04
			things again. It's something there's very little concept
		
00:05:04 --> 00:05:05
			of it in the culture that we're in
		
00:05:05 --> 00:05:08
			right now. There was a concept of it
		
00:05:08 --> 00:05:08
			before,
		
00:05:09 --> 00:05:11
			like old school, like pilgrim
		
00:05:12 --> 00:05:15
			type protestant people, the first people who
		
00:05:16 --> 00:05:17
			inhabited,
		
00:05:18 --> 00:05:20
			America from amongst the colonial settlers but it's
		
00:05:20 --> 00:05:23
			something that I think later on was more
		
00:05:23 --> 00:05:24
			or less done away with
		
00:05:25 --> 00:05:26
			sometime in the last century.
		
00:05:27 --> 00:05:29
			And Sayyidna Abdullah bin Umar
		
00:05:30 --> 00:05:31
			narrates
		
00:05:57 --> 00:05:57
			And it said, Abdullah bin Umar radiAllahu ta'ala
		
00:05:57 --> 00:05:59
			and whom may Allah ta'ala be pleased with
		
00:05:59 --> 00:06:00
			him and with his father narrates that the
		
00:06:00 --> 00:06:04
			messenger of Allah Sallallahu Alaihi Wasallam passed by
		
00:06:04 --> 00:06:07
			a man from the Ansar who was chastising
		
00:06:07 --> 00:06:09
			his brother because he felt he had too
		
00:06:09 --> 00:06:10
			much haya, he was too bashful.
		
00:06:11 --> 00:06:13
			You need to be more aggressive with dealing
		
00:06:13 --> 00:06:13
			with people, you need to be more upfront
		
00:06:13 --> 00:06:14
			in dealing with people, you need to be
		
00:06:14 --> 00:06:15
			more front in dealing with people. You need
		
00:06:15 --> 00:06:17
			to be more in their face when dealing
		
00:06:17 --> 00:06:19
			with them. Don't beat around the bush. Don't
		
00:06:19 --> 00:06:21
			pull any punches rather, you know, go and
		
00:06:21 --> 00:06:24
			kill the competition. That type of thing. He
		
00:06:24 --> 00:06:25
			was telling his brother,
		
00:06:26 --> 00:06:27
			you know, that you have too much haya,
		
00:06:27 --> 00:06:29
			that you shouldn't have that much haya.
		
00:06:29 --> 00:06:31
			So the messenger of Allah sallallahu alaihi wa
		
00:06:31 --> 00:06:33
			sallam when he saw this, he says to
		
00:06:33 --> 00:06:36
			him he says, leave your brother. Why? Because
		
00:06:36 --> 00:06:37
			Haya is part of imam.
		
00:06:38 --> 00:06:40
			It's a hadith narrated book by Bukhari Musa.
		
00:07:02 --> 00:07:04
			Say, Nur Alaihi Wasallam Al Haya. Said, Nur
		
00:07:04 --> 00:07:05
			Alaihi Wasallam who narrates
		
00:07:06 --> 00:07:07
			that and may Allah Ta' be pleased with
		
00:07:07 --> 00:07:09
			him and with his father. Narrates the messenger
		
00:07:09 --> 00:07:12
			of Allah salallahu alaihi wa sallam said,
		
00:07:12 --> 00:07:12
			hayah,
		
00:07:13 --> 00:07:16
			doesn't bring anything except for good. And it's
		
00:07:16 --> 00:07:18
			a hadith that both Bukhari and Muslim narrate.
		
00:07:18 --> 00:07:21
			And in an alternate narration of Muslim or
		
00:07:21 --> 00:07:23
			an alternate two narrations of Muslims,
		
00:07:24 --> 00:07:27
			the wording comes that is good, all of
		
00:07:27 --> 00:07:30
			it and, also hayah all of it is
		
00:07:30 --> 00:07:30
			good.
		
00:07:31 --> 00:07:33
			Meaning that they're the same things. One of
		
00:07:33 --> 00:07:34
			the things that the hadith of the prophet
		
00:07:34 --> 00:07:36
			salallahu alaihi wa sallam, the wording of it
		
00:07:36 --> 00:07:38
			is transmitted with great accuracy but every now
		
00:07:38 --> 00:07:39
			and then you'll see a hadith where the
		
00:07:39 --> 00:07:42
			wording is transposed like this or that which
		
00:07:42 --> 00:07:45
			is fine. The meriar, the minimum standard for
		
00:07:45 --> 00:07:47
			the transmission of the hadith of the prophet
		
00:07:47 --> 00:07:49
			sallallahu alaihi wa sallam set by the ulama
		
00:07:49 --> 00:07:50
			is that the transmission
		
00:07:51 --> 00:07:52
			should be correct in its meaning. So they
		
00:07:52 --> 00:07:54
			are allowed for paraphrasing
		
00:07:55 --> 00:07:55
			even if,
		
00:07:56 --> 00:07:59
			many if not most almost all the Hadith
		
00:07:59 --> 00:08:02
			are are transmitted verbatim word for word. And
		
00:08:02 --> 00:08:04
			if there's a doubt that the narrator has,
		
00:08:04 --> 00:08:06
			generally, they'll express a doubt. I don't know
		
00:08:06 --> 00:08:08
			if you used this word or that word
		
00:08:08 --> 00:08:09
			but,
		
00:08:09 --> 00:08:10
			that being said,
		
00:08:11 --> 00:08:14
			the hadith will be considered to be acceptable
		
00:08:14 --> 00:08:16
			as long as the meaning is there's no
		
00:08:16 --> 00:08:17
			doubt in the meaning. There's a doubt in
		
00:08:17 --> 00:08:18
			the
		
00:08:18 --> 00:08:20
			wording, there's some leeway for that. If there's
		
00:08:20 --> 00:08:21
			some doubt in the meaning,
		
00:08:22 --> 00:08:23
			there's no leeway for that, then the hadith
		
00:08:23 --> 00:08:25
			will not be transmitted. But you can see
		
00:08:25 --> 00:08:27
			all 3 of these wordings mean exactly the
		
00:08:27 --> 00:08:29
			same thing. The gist is that what
		
00:08:29 --> 00:08:30
			all of it is good.
		
00:09:22 --> 00:09:24
			Who narrates a hadith that's found both in
		
00:09:24 --> 00:09:25
			Bukhari and Muslim.
		
00:09:27 --> 00:09:29
			That the messenger of Allah sallallahu alaihi wa
		
00:09:29 --> 00:09:31
			sallam said, Al Iman
		
00:09:32 --> 00:09:32
			is
		
00:09:33 --> 00:09:34
			70 some odd branches
		
00:09:35 --> 00:09:37
			or iman is 60 some odd branches. This
		
00:09:37 --> 00:09:39
			is a this is an example of a
		
00:09:39 --> 00:09:41
			hadith again that the the attempt here is
		
00:09:41 --> 00:09:43
			to narrate the hadith,
		
00:09:44 --> 00:09:46
			verbatim and so the narrator doubts how many
		
00:09:46 --> 00:09:48
			he mentioned. He said, is it 70 Samad
		
00:09:48 --> 00:09:50
			branches or 60 some odd branches.
		
00:09:51 --> 00:09:52
			And this is something that should
		
00:09:53 --> 00:09:54
			put in the heart of the the the
		
00:09:54 --> 00:09:55
			listener,
		
00:09:56 --> 00:09:58
			some sort of trust that if something like
		
00:09:58 --> 00:10:01
			this which doesn't change the qualitative meaning of
		
00:10:01 --> 00:10:03
			the, of the hadith at all.
		
00:10:03 --> 00:10:05
			If something like this still the narrator has
		
00:10:05 --> 00:10:07
			to admit to,
		
00:10:07 --> 00:10:09
			that they didn't memorize properly or did it
		
00:10:09 --> 00:10:11
			they didn't remember properly,
		
00:10:12 --> 00:10:13
			then, the rest of it, you should have
		
00:10:13 --> 00:10:14
			trust that they're they're
		
00:10:15 --> 00:10:17
			they're narrating it and they are passing that
		
00:10:17 --> 00:10:19
			information forward with a high level of veracity.
		
00:10:20 --> 00:10:22
			So there is either 60 some odd branches
		
00:10:22 --> 00:10:24
			or 70 some odd branches, 70 some odd
		
00:10:24 --> 00:10:26
			branches or 60 some odd branches.
		
00:10:27 --> 00:10:29
			The most virtuous of which is to say
		
00:10:29 --> 00:10:30
			that there is no god except for Allah
		
00:10:30 --> 00:10:31
			ta'ala
		
00:10:31 --> 00:10:33
			both on your tongue and in your heart.
		
00:10:33 --> 00:10:35
			And the lowest of which is
		
00:10:37 --> 00:10:38
			to remove,
		
00:10:39 --> 00:10:42
			something that is harmful for people from the
		
00:10:42 --> 00:10:43
			path,
		
00:10:43 --> 00:10:45
			from the path that they pass through. And
		
00:10:45 --> 00:10:48
			Haya is also a branch of faith and
		
00:10:48 --> 00:10:51
			so hadith that's narrated both by Bukhari and
		
00:10:51 --> 00:10:51
			Muslim.
		
00:10:51 --> 00:10:53
			The idea is what?
		
00:10:54 --> 00:10:56
			The iman and a person saying La ilaha
		
00:10:56 --> 00:10:57
			illallah is what they enter
		
00:10:58 --> 00:11:00
			into Islam through and the iman of a
		
00:11:00 --> 00:11:01
			person
		
00:11:01 --> 00:11:02
			that,
		
00:11:02 --> 00:11:03
			removes some,
		
00:11:04 --> 00:11:05
			some
		
00:11:05 --> 00:11:08
			some harm from the path that people pass
		
00:11:08 --> 00:11:10
			through. That iman is that at least Allah
		
00:11:10 --> 00:11:12
			they know Allah is watching and at least
		
00:11:12 --> 00:11:14
			they know Allah Tawra rewards a person doing
		
00:11:14 --> 00:11:16
			something to benefit other people. This is an
		
00:11:16 --> 00:11:19
			act of iman also. I would definitely caution
		
00:11:19 --> 00:11:22
			people from stopping in the freeway and removing
		
00:11:22 --> 00:11:23
			things. You might get hurt. You you know,
		
00:11:23 --> 00:11:25
			this is very dangerous thing to do if
		
00:11:25 --> 00:11:26
			you think you can do it and it's
		
00:11:26 --> 00:11:29
			legal or whatever and you you're very, you
		
00:11:29 --> 00:11:31
			know, you have your wits about yourself, that's
		
00:11:31 --> 00:11:33
			fine. But, you know, things like walking through
		
00:11:33 --> 00:11:35
			the hallway and seeing a piece of garbage,
		
00:11:36 --> 00:11:39
			you know, seeing like rocks in the driveway
		
00:11:39 --> 00:11:40
			or rocks in the,
		
00:11:42 --> 00:11:44
			or garbage or thorns or something like that
		
00:11:44 --> 00:11:46
			somewhere seeing that the place is dusty and
		
00:11:46 --> 00:11:48
			just finding a broom and sweeping it. These
		
00:11:48 --> 00:11:50
			things are all things that confirm the imam
		
00:11:50 --> 00:11:52
			the faith in the heart of a person.
		
00:11:52 --> 00:11:54
			So the highest is what? To say that
		
00:11:54 --> 00:11:56
			there's no god except for Allah and the
		
00:11:56 --> 00:11:59
			lowest is what? Is to remove something harmful
		
00:11:59 --> 00:12:01
			from the pathway that people pass through. And
		
00:12:01 --> 00:12:03
			the prophet sallallahu alaihi wa sallam says also,
		
00:12:03 --> 00:12:06
			hayah is part of iman. Hayah is part
		
00:12:06 --> 00:12:08
			of iman, to be meek people and to
		
00:12:08 --> 00:12:10
			be humble people and to be people who
		
00:12:10 --> 00:12:12
			are not just ready to say anything and
		
00:12:12 --> 00:12:14
			everything just in order to get noticed and
		
00:12:14 --> 00:12:16
			just to draw attention to themselves. This is
		
00:12:16 --> 00:12:17
			part of iman.
		
00:12:18 --> 00:12:19
			Unfortunately unfortunately,
		
00:12:19 --> 00:12:22
			many of us pride ourselves on our boldness
		
00:12:22 --> 00:12:24
			and many of us raise our children
		
00:12:24 --> 00:12:27
			to be bold in such a way,
		
00:12:27 --> 00:12:30
			to the point where they learn this lesson.
		
00:12:30 --> 00:12:32
			It's not that it's a good thing to
		
00:12:32 --> 00:12:33
			speak that truth
		
00:12:34 --> 00:12:34
			openly.
		
00:12:35 --> 00:12:37
			It's not a good thing to use the
		
00:12:37 --> 00:12:39
			speaking of the truth openly in order to
		
00:12:39 --> 00:12:41
			further your own ego. It's not a good
		
00:12:41 --> 00:12:43
			thing to use the speaking of the truth
		
00:12:43 --> 00:12:45
			openly in order to browbeat or humiliate a
		
00:12:45 --> 00:12:47
			brother of yours. Know that this is a
		
00:12:47 --> 00:12:50
			sin in our deen. To humiliate another person
		
00:12:50 --> 00:12:51
			is a sin in our deen even if
		
00:12:51 --> 00:12:54
			what you're humiliating them about may happen to
		
00:12:54 --> 00:12:56
			be true. There are very certain specific cases
		
00:12:56 --> 00:12:58
			where you can call out another person. For
		
00:12:58 --> 00:13:00
			example, you know, one brother is going to
		
00:13:00 --> 00:13:02
			kill the other brother. You can go call
		
00:13:02 --> 00:13:04
			them and call the police and say, okay,
		
00:13:04 --> 00:13:06
			this guy is gonna go kill that person.
		
00:13:06 --> 00:13:07
			Go stop them. Right? In fact, you have
		
00:13:07 --> 00:13:09
			to. Why? Because there's a haq of another
		
00:13:09 --> 00:13:11
			person involved. But these are exceptional cases. This
		
00:13:11 --> 00:13:13
			doesn't mean that every time something does someone
		
00:13:13 --> 00:13:15
			does something that's wrong, that the first thing
		
00:13:15 --> 00:13:16
			you have to do is in front of
		
00:13:16 --> 00:13:18
			everybody say, ah, this, that, and the other
		
00:13:18 --> 00:13:19
			thing. How come you did this? How come
		
00:13:19 --> 00:13:21
			you did that? How come you did the
		
00:13:21 --> 00:13:23
			other thing? Rather there's something being reserved and
		
00:13:23 --> 00:13:26
			being shy and bashful and not, always trying
		
00:13:26 --> 00:13:28
			to jump into the fray,
		
00:13:28 --> 00:13:30
			which is something, unfortunately, we don't, you know
		
00:13:31 --> 00:13:33
			some of us pride ourselves in not teaching
		
00:13:33 --> 00:13:34
			our children to behave that way and some
		
00:13:34 --> 00:13:35
			of us pride ourselves
		
00:13:36 --> 00:13:37
			in being that way. And it's not something
		
00:13:37 --> 00:13:38
			that the messenger of Allah sallallahu
		
00:13:39 --> 00:13:40
			alaihi wa sallam taught or appreciated
		
00:13:41 --> 00:13:42
			nor is it the sign of a person
		
00:13:42 --> 00:13:44
			who has faith inside of their heart and
		
00:13:44 --> 00:13:46
			we ask Allah for his protection.
		
00:14:04 --> 00:14:06
			So we could continue with that part afterwards.
		
00:14:06 --> 00:14:08
			That's in Abu Sa'id al Khudri
		
00:14:09 --> 00:14:11
			who narrates that the messenger of Allah Sallallahu
		
00:14:11 --> 00:14:11
			Alaihi Wasallam
		
00:14:12 --> 00:14:14
			used to have more hayah, more bashfulness
		
00:14:15 --> 00:14:17
			than a virgin girl who is
		
00:14:18 --> 00:14:20
			raised in seclusion. But imagine that such a
		
00:14:20 --> 00:14:21
			girl if she were to,
		
00:14:22 --> 00:14:24
			be, you know, put out in front and
		
00:14:24 --> 00:14:26
			handed her a mic and say, here speak
		
00:14:26 --> 00:14:27
			to everybody. How how much
		
00:14:28 --> 00:14:30
			how reserved would she be and how much
		
00:14:30 --> 00:14:32
			reservation would she have? And the messenger of
		
00:14:32 --> 00:14:35
			Allah sallallahu alaihi wa sallam wasn't one who
		
00:14:35 --> 00:14:37
			would just always say everything all the time.
		
00:14:37 --> 00:14:39
			Rather when he would become angry,
		
00:14:40 --> 00:14:42
			he wouldn't have to say anything. Why? Because
		
00:14:42 --> 00:14:43
			we would just look at him and we'd
		
00:14:43 --> 00:14:46
			see that his face would flash red and
		
00:14:46 --> 00:14:48
			we'd see that his his his there's a
		
00:14:48 --> 00:14:50
			certain vein in his in his forehead that
		
00:14:51 --> 00:14:54
			would protrude when he would become upset. Oftentimes,
		
00:14:54 --> 00:14:55
			he wouldn't have to say anything. He wouldn't
		
00:14:55 --> 00:14:57
			say anything and he wouldn't have to say
		
00:14:57 --> 00:14:59
			anything. We would see what's, you know, we
		
00:14:59 --> 00:15:01
			would see what his feeling is about and,
		
00:15:01 --> 00:15:03
			you know, an issue without him having to
		
00:15:03 --> 00:15:06
			say anything. Now there is great hikmah in
		
00:15:06 --> 00:15:08
			this. Right? There's a there's a saying in
		
00:15:08 --> 00:15:10
			many of the languages of Muslims. Right? They
		
00:15:10 --> 00:15:11
			say in Arabic,
		
00:15:16 --> 00:15:18
			The person who has half a brain inside
		
00:15:18 --> 00:15:20
			of their mouth in their head, you don't
		
00:15:20 --> 00:15:22
			have to wait to be told explicitly to
		
00:15:22 --> 00:15:23
			do things. You should be able to figure
		
00:15:23 --> 00:15:25
			stuff out just by seeing, you know, what's
		
00:15:25 --> 00:15:28
			going on. The Sahaba radiAllahu ta'ala anhu, they
		
00:15:28 --> 00:15:30
			used to make muraqabah of the prophet sallallahu
		
00:15:30 --> 00:15:31
			alaihi wa sallallahu.
		
00:15:41 --> 00:15:42
			That, like, you know, you don't
		
00:15:44 --> 00:15:46
			if you want to save your own, honor
		
00:15:46 --> 00:15:48
			and you wanna save your own dignity,
		
00:15:48 --> 00:15:51
			don't be somebody who waits for someone to
		
00:15:51 --> 00:15:53
			tell to say something. Don't be the guy
		
00:15:53 --> 00:15:55
			that, like, there's garbage in the bathroom, there's
		
00:15:55 --> 00:15:56
			garbage in the hallways,
		
00:15:57 --> 00:15:59
			people are talking, people are doing this, that,
		
00:15:59 --> 00:16:00
			and the other thing. You know, during the
		
00:16:00 --> 00:16:02
			prayer, people are being disorderly.
		
00:16:03 --> 00:16:05
			Don't be the person that until the imam
		
00:16:05 --> 00:16:06
			gets up on the mic and says, ah,
		
00:16:06 --> 00:16:08
			everybody this, that, and the other thing. Be
		
00:16:08 --> 00:16:10
			quiet. You know? Don't be that person.
		
00:16:10 --> 00:16:12
			Don't be the person that, you know, leaves
		
00:16:12 --> 00:16:14
			garbage somewhere and tell the imam or the
		
00:16:14 --> 00:16:15
			president says,
		
00:16:16 --> 00:16:17
			pick up your garbage. Do this, do that,
		
00:16:17 --> 00:16:19
			do the other thing. Because what have you
		
00:16:19 --> 00:16:21
			done? You now forced the people in leadership
		
00:16:21 --> 00:16:23
			to call you out and to humiliate you,
		
00:16:23 --> 00:16:25
			and that humiliation is not their fault. It's
		
00:16:25 --> 00:16:27
			your fault. And in fact, you probably will
		
00:16:27 --> 00:16:28
			get sin for the amount of discomfort that
		
00:16:28 --> 00:16:29
			you made that person,
		
00:16:30 --> 00:16:32
			go through in order to have to call
		
00:16:32 --> 00:16:33
			you out like that because nobody wants to
		
00:16:33 --> 00:16:34
			do that. Unfortunately,
		
00:16:35 --> 00:16:36
			we don't have Tarbia
		
00:16:36 --> 00:16:37
			ourselves. This is one of the things I'll
		
00:16:37 --> 00:16:41
			tell you very honestly, very frankly. Unfortunately, there's
		
00:16:41 --> 00:16:42
			very few people in the room. It's something
		
00:16:42 --> 00:16:43
			I would have liked to share with,
		
00:16:44 --> 00:16:46
			the entire Mujhmah except for there's probably Hikma
		
00:16:46 --> 00:16:47
			and not sharing it with them.
		
00:16:48 --> 00:16:49
			It is that in this month of Ramadan,
		
00:16:50 --> 00:16:53
			literally several people every day ask me, Sheikh,
		
00:16:53 --> 00:16:55
			make an announcement about this, make an announcement
		
00:16:55 --> 00:16:57
			about that, make an announcement about the other
		
00:16:57 --> 00:16:57
			thing.
		
00:16:58 --> 00:16:59
			We're not supposed to be people that make
		
00:16:59 --> 00:17:02
			an announcement about every single thing. Right? And
		
00:17:02 --> 00:17:04
			more often than not, the people who come
		
00:17:04 --> 00:17:06
			forward and say make the announcement about this,
		
00:17:06 --> 00:17:08
			that, and the other thing, they themselves, if
		
00:17:08 --> 00:17:09
			someone were to make an announcement asking them
		
00:17:09 --> 00:17:11
			them to do something, they're the first ones
		
00:17:11 --> 00:17:13
			to get upset about it. Right? Don't worry
		
00:17:13 --> 00:17:16
			about what other people are doing. 1st worry
		
00:17:16 --> 00:17:18
			about yourself. Everyone worries about themselves. The entire
		
00:17:18 --> 00:17:19
			system flows
		
00:17:19 --> 00:17:22
			perfectly without need for one announcement. Right?
		
00:17:23 --> 00:17:23
			And
		
00:17:23 --> 00:17:25
			you know, back to this issue is that
		
00:17:25 --> 00:17:27
			the Messenger of Allah sallallahu alaihi wa sallam,
		
00:17:28 --> 00:17:29
			I don't expect that your leaders are going
		
00:17:29 --> 00:17:32
			to be people who are very nice and
		
00:17:32 --> 00:17:33
			very humble and very pious and Haya and
		
00:17:33 --> 00:17:35
			things like that if their
		
00:17:35 --> 00:17:36
			face is going to have anger in it
		
00:17:36 --> 00:17:38
			and you're not noticing.
		
00:17:39 --> 00:17:41
			Right? There's a hadith of the prophet SAW
		
00:17:41 --> 00:17:42
			Alaihi Wasallam
		
00:17:46 --> 00:17:48
			However you are, that's how your leaders are
		
00:17:48 --> 00:17:49
			gonna be for you. If you have a
		
00:17:49 --> 00:17:51
			leader who is someone who's so sensitive and
		
00:17:51 --> 00:17:52
			so
		
00:17:52 --> 00:17:54
			caring and so kind and so reserved
		
00:17:55 --> 00:17:55
			and,
		
00:17:56 --> 00:17:58
			you abuse that, then that person people like
		
00:17:58 --> 00:18:00
			that are not going to be in demand
		
00:18:00 --> 00:18:00
			anymore.
		
00:18:01 --> 00:18:02
			Those people you drive them away, and then
		
00:18:02 --> 00:18:03
			you bring in other people who are going
		
00:18:03 --> 00:18:04
			to be harsh with you. This is a
		
00:18:04 --> 00:18:04
			fact of life. We've noticed this in many
		
00:18:04 --> 00:18:06
			countries. We don't have to
		
00:18:09 --> 00:18:10
			take names. There have been entire nations,
		
00:18:11 --> 00:18:13
			in front of our eyes. Population of tens
		
00:18:13 --> 00:18:15
			and hundreds of millions of people sometimes.
		
00:18:16 --> 00:18:18
			What happens? There's a ruler who is very
		
00:18:18 --> 00:18:21
			harsh, extremely stern and harsh with the people
		
00:18:21 --> 00:18:22
			to the point of being a tyrant and
		
00:18:22 --> 00:18:24
			killing people and torturing people and blah blah
		
00:18:24 --> 00:18:27
			blah. People make dua for this person to
		
00:18:27 --> 00:18:29
			leave. Right? The problem is not in the
		
00:18:29 --> 00:18:30
			ruler, the problem is in the people.
		
00:18:30 --> 00:18:32
			If the people were okay, the ruler wouldn't
		
00:18:32 --> 00:18:34
			have a chance to be able to behave
		
00:18:34 --> 00:18:36
			the way he was. But the problem is
		
00:18:36 --> 00:18:38
			people may go, okay. Khalas, you had a
		
00:18:38 --> 00:18:41
			revolution. Your your ruler is gone. Not one
		
00:18:41 --> 00:18:42
			person. It could be any one of a
		
00:18:42 --> 00:18:44
			dozen people that we've seen before our eyes.
		
00:18:44 --> 00:18:46
			Now look at all of those countries. They're
		
00:18:46 --> 00:18:48
			in even worse chaos. Why? Because people are
		
00:18:48 --> 00:18:49
			so unruly.
		
00:18:50 --> 00:18:52
			The only thing they react to positively is
		
00:18:52 --> 00:18:54
			what? Is bad behavior. This is something everyone
		
00:18:54 --> 00:18:56
			should think about. Right? There's a there's a
		
00:18:56 --> 00:18:59
			book, although I don't necessarily agree with all
		
00:18:59 --> 00:19:01
			of the, conclusions and findings they have in
		
00:19:01 --> 00:19:02
			it, but they bring up a very it's
		
00:19:02 --> 00:19:04
			it's a very easy book to read. InshaAllah,
		
00:19:04 --> 00:19:06
			maybe after all, you could take a look
		
00:19:06 --> 00:19:07
			at it. It's called Freakonomics. This is written
		
00:19:07 --> 00:19:09
			in the nineties. It's something you probably buy,
		
00:19:10 --> 00:19:11
			use for, like, a dollar on Amazon or
		
00:19:11 --> 00:19:13
			something like that. Maybe the shipping will cost
		
00:19:13 --> 00:19:14
			you more than a book. But,
		
00:19:15 --> 00:19:18
			the idea is they do, like, they do
		
00:19:18 --> 00:19:19
			statistical analyses of
		
00:19:20 --> 00:19:22
			how certain problems are solved,
		
00:19:22 --> 00:19:25
			and they just find, like, effective solutions are
		
00:19:25 --> 00:19:26
			always the ones that incentivize
		
00:19:27 --> 00:19:30
			that incentivize the behavior that's that's that's wanted
		
00:19:30 --> 00:19:32
			out of people. If you incentivize
		
00:19:33 --> 00:19:33
			bad behavior,
		
00:19:34 --> 00:19:36
			then your result is going to be bad
		
00:19:36 --> 00:19:38
			behavior. Even if you preach to people to
		
00:19:38 --> 00:19:41
			behave well, if the person who behaves badly,
		
00:19:41 --> 00:19:42
			you reward them, and the person who behaves
		
00:19:42 --> 00:19:43
			poorly,
		
00:19:44 --> 00:19:47
			you antagonize them for their their their behavior.
		
00:19:47 --> 00:19:49
			Right? Forgiveness is a good trait on an
		
00:19:49 --> 00:19:51
			individual level. Forgiveness for everything on a communal
		
00:19:51 --> 00:19:54
			level will end up making community criminals.
		
00:19:55 --> 00:19:56
			You have to incentivize
		
00:19:56 --> 00:19:58
			you have to incentivize the type of behavior
		
00:19:58 --> 00:20:01
			that you like, or that you wish to
		
00:20:01 --> 00:20:04
			see. Otherwise, don't don't be a person who
		
00:20:05 --> 00:20:07
			incentivizes one type of behavior
		
00:20:07 --> 00:20:09
			and then wishes for another and then becomes
		
00:20:09 --> 00:20:11
			upset that that that that the type of
		
00:20:11 --> 00:20:12
			behavior they wish for is not is not
		
00:20:12 --> 00:20:13
			being manifested.
		
00:20:14 --> 00:20:16
			So this is something, obviously, Haya is one
		
00:20:16 --> 00:20:17
			of those things that, like, if you're the
		
00:20:17 --> 00:20:18
			only person who has Haya,
		
00:20:19 --> 00:20:21
			you know, if there's, like, 30 people and
		
00:20:21 --> 00:20:21
			there's,
		
00:20:22 --> 00:20:22
			you know,
		
00:20:23 --> 00:20:26
			only, like, you know, you know, 10 liters
		
00:20:26 --> 00:20:28
			of water for you to share for the
		
00:20:28 --> 00:20:31
			next 2 days. Right? And nobody has haya,
		
00:20:31 --> 00:20:33
			then unfortunately, even the one person who has
		
00:20:33 --> 00:20:34
			haya has to act like a barbarian if
		
00:20:34 --> 00:20:37
			they wanna survive, if they don't wanna die.
		
00:20:38 --> 00:20:39
			But the idea is this is that we
		
00:20:39 --> 00:20:41
			should cultivate the qualities in ourselves and in
		
00:20:41 --> 00:20:44
			our children that you should have haya and
		
00:20:44 --> 00:20:46
			hopefully, you know, there'll be enough people that
		
00:20:46 --> 00:20:48
			they will they will be able to, as
		
00:20:48 --> 00:20:51
			a group, you know, have this this this
		
00:20:51 --> 00:20:53
			value in them. So we don't have to
		
00:20:53 --> 00:20:55
			act like barbarians and so everyone can survive
		
00:20:55 --> 00:20:56
			and everyone can get by well,
		
00:20:57 --> 00:20:58
			get by in a and it calm state
		
00:20:58 --> 00:21:00
			and a peaceful state.
		
00:21:00 --> 00:21:01
			So,
		
00:21:01 --> 00:21:03
			this is the hadith of the prophet
		
00:21:04 --> 00:21:06
			that that he didn't have to, like, loud
		
00:21:06 --> 00:21:08
			mouth yell at people and call them, you're
		
00:21:08 --> 00:21:10
			a hima, you're this, you're, you know, you're
		
00:21:10 --> 00:21:11
			a gadaa, why don't you see this, can't
		
00:21:11 --> 00:21:13
			you do anything right, blah blah. They would
		
00:21:14 --> 00:21:16
			themselves be very keen to, like, watch him
		
00:21:18 --> 00:21:19
			and they would know what he's trying to
		
00:21:19 --> 00:21:21
			say oftentimes without him having even to say
		
00:21:21 --> 00:21:24
			it. And this was their sensitivity as well.
		
00:21:25 --> 00:21:27
			Allah to Allah, Masha'a gave the best of
		
00:21:27 --> 00:21:28
			Umas to the best of
		
00:21:58 --> 00:22:01
			So the hayah the spiritual hayah is what?
		
00:22:01 --> 00:22:03
			The spiritual hayah is,
		
00:22:03 --> 00:22:04
			has a different definition.
		
00:22:05 --> 00:22:07
			So Imam Nawawi says that the ulama say
		
00:22:07 --> 00:22:09
			that the reality of hayah is
		
00:22:10 --> 00:22:11
			a set of,
		
00:22:12 --> 00:22:13
			a set of characteristics,
		
00:22:14 --> 00:22:15
			in a person
		
00:22:16 --> 00:22:19
			that causes them to leave every ugly thing
		
00:22:19 --> 00:22:21
			and never to say anything ugly, never to
		
00:22:21 --> 00:22:22
			show anything ugly,
		
00:22:23 --> 00:22:25
			never to act in an ugly way, or
		
00:22:25 --> 00:22:26
			in an excessive way,
		
00:22:27 --> 00:22:29
			and also to, you know, a set of
		
00:22:29 --> 00:22:31
			qualities that forbid a person from
		
00:22:32 --> 00:22:33
			falling short in,
		
00:22:33 --> 00:22:35
			giving the of people who have
		
00:22:36 --> 00:22:38
			a. Right? This is a as well. For
		
00:22:38 --> 00:22:39
			example, if I owe somebody a $100
		
00:22:40 --> 00:22:42
			and I have a $1,000 in my bank
		
00:22:42 --> 00:22:42
			account,
		
00:22:43 --> 00:22:44
			I should feel ashamed of myself.
		
00:22:45 --> 00:22:47
			That shame is also part of. I should
		
00:22:47 --> 00:22:49
			do something bad should happen. Right? If I
		
00:22:49 --> 00:22:51
			owe someone a $100 and I have 0,
		
00:22:51 --> 00:22:53
			I still should feel bad that this is
		
00:22:53 --> 00:22:55
			a a hack over my head and I
		
00:22:55 --> 00:22:56
			I shouldn't flaunt it. I shouldn't,
		
00:22:57 --> 00:22:59
			you know, I should there should be something
		
00:22:59 --> 00:23:00
			inside of me that says that this is
		
00:23:00 --> 00:23:01
			not right.
		
00:23:01 --> 00:23:02
			That says that this is not right. This
		
00:23:02 --> 00:23:03
			is not the way it is. If I
		
00:23:03 --> 00:23:06
			haven't prayed for the last week, you know,
		
00:23:06 --> 00:23:07
			I should feel there should be some feeling
		
00:23:07 --> 00:23:09
			of remorse inside of me. If I've done
		
00:23:09 --> 00:23:12
			something in a way that's that's that's deficient,
		
00:23:12 --> 00:23:13
			there should be a feeling about that. This
		
00:23:13 --> 00:23:16
			is one of the other interesting things, right,
		
00:23:16 --> 00:23:18
			about this kind of tendency to, like, oh,
		
00:23:18 --> 00:23:19
			Sheikh, make an announcement about this, that, and
		
00:23:19 --> 00:23:21
			the other thing. Oftentimes, the people who are
		
00:23:21 --> 00:23:23
			asking for the announcement need to hear a
		
00:23:23 --> 00:23:26
			couple of announcement themselves, but they don't feel
		
00:23:26 --> 00:23:28
			they don't feel shy about that. They disconnect
		
00:23:28 --> 00:23:30
			what they wanna see from other people, from
		
00:23:30 --> 00:23:31
			what they should be seeing in themselves.
		
00:23:32 --> 00:23:34
			And Haya is what? Haya is engendered by
		
00:23:34 --> 00:23:36
			what? By being beholden to your own state
		
00:23:36 --> 00:23:39
			before being beholden to other people. So saying,
		
00:23:39 --> 00:23:40
			Imam Nawi
		
00:23:41 --> 00:23:42
			says I narrate,
		
00:23:43 --> 00:23:45
			from Imam Abu Qasim Junaid
		
00:23:47 --> 00:23:49
			who was a great sheikh and great alim
		
00:23:49 --> 00:23:50
			of the,
		
00:23:50 --> 00:23:53
			history of Islam. Junid al Baghdadi is someone
		
00:23:53 --> 00:23:55
			who came after after the generation of Imam
		
00:23:56 --> 00:23:56
			Ahmed bin Hanbal
		
00:24:00 --> 00:24:02
			a universally celebrated person of great spirituality,
		
00:24:04 --> 00:24:06
			in the history of Islam. So he narrates
		
00:24:06 --> 00:24:07
			from the sheikh Abu Pazim Junaid
		
00:24:09 --> 00:24:10
			who said that, Haya is
		
00:24:11 --> 00:24:13
			to be beholden of the gifts of Allah
		
00:24:13 --> 00:24:15
			and to be beholden of how you fall
		
00:24:15 --> 00:24:17
			short in your duty to him
		
00:24:17 --> 00:24:18
			and to,
		
00:24:19 --> 00:24:21
			to be always conscious of the angst of
		
00:24:21 --> 00:24:23
			the the the disparity between those two things.
		
00:24:24 --> 00:24:25
			That that's that's what Haya is. That's what
		
00:24:25 --> 00:24:26
			a person should.
		
00:24:30 --> 00:24:31
			That that's what a person should have, the
		
00:24:31 --> 00:24:33
			state that they should have. That if they're
		
00:24:33 --> 00:24:34
			in such a state, that's a state that's
		
00:24:34 --> 00:24:37
			known as Haya and Allah knows best.
		
00:24:40 --> 00:24:42
			In this chapter regarding keeping secrets.
		
00:24:56 --> 00:24:58
			Something that you will be asked about.
		
00:24:58 --> 00:25:01
			And a shir is what a secret is
		
00:25:01 --> 00:25:03
			a promise not to tell someone about something.
		
00:25:03 --> 00:25:04
			So Imam Nawi is saying that this is
		
00:25:05 --> 00:25:07
			If someone ask you to keep a secret,
		
00:25:07 --> 00:25:09
			then this also counts as that. And the
		
00:25:09 --> 00:25:11
			interesting thing is that these things are are
		
00:25:11 --> 00:25:13
			put in adab, they're put in the chapter
		
00:25:13 --> 00:25:14
			of adab.
		
00:25:14 --> 00:25:16
			Why? Because they're not legally enforceable.
		
00:25:17 --> 00:25:19
			You cannot say, so I told I told
		
00:25:19 --> 00:25:21
			doctor Arshad not to tell anybody that, you
		
00:25:21 --> 00:25:22
			know, like,
		
00:25:22 --> 00:25:25
			I don't know that I have, like, you
		
00:25:25 --> 00:25:27
			know, that that I that I was sick
		
00:25:27 --> 00:25:28
			last week and he told someone and so
		
00:25:28 --> 00:25:30
			you go to the court and sue them
		
00:25:30 --> 00:25:33
			about that. Right? In America, we're very litigious
		
00:25:33 --> 00:25:34
			people. You may be able to get some
		
00:25:34 --> 00:25:36
			money out of someone for stuff like that,
		
00:25:36 --> 00:25:38
			but in the sharia, you can't.
		
00:25:38 --> 00:25:40
			It's something that the court doesn't have any
		
00:25:40 --> 00:25:42
			any there's no material
		
00:25:43 --> 00:25:45
			any loss that happened between people. The court
		
00:25:45 --> 00:25:47
			doesn't have any jurisdiction there. Just because the
		
00:25:47 --> 00:25:50
			court doesn't have jurisdiction doesn't mean it's not
		
00:25:50 --> 00:25:51
			wrong and it's not a sin.
		
00:25:51 --> 00:25:53
			In fact, some of the greatest sins and
		
00:25:53 --> 00:25:55
			the greatest breaches a a person can make
		
00:25:55 --> 00:25:56
			are completely nonmaterial
		
00:25:56 --> 00:25:58
			and the court has no jurisdiction in them
		
00:25:58 --> 00:25:59
			at all whatsoever.
		
00:26:00 --> 00:26:01
			But they will be more important than those
		
00:26:01 --> 00:26:03
			things that the than the than than the
		
00:26:03 --> 00:26:05
			court judges on the day of judgment. And
		
00:26:05 --> 00:26:07
			all of these things will come out on
		
00:26:07 --> 00:26:08
			the day of judgment.
		
00:26:31 --> 00:26:31
			So,
		
00:26:32 --> 00:26:34
			hadith of the prophet Sallallahu Alaihi Wa Salam,
		
00:26:37 --> 00:26:39
			that the, messenger of Allah
		
00:26:40 --> 00:26:42
			said, narrated by Abu Sayl al Khudri al
		
00:26:42 --> 00:26:43
			Ansari
		
00:26:44 --> 00:26:47
			that verily from the most evil of people,
		
00:26:48 --> 00:26:49
			with Allah
		
00:26:49 --> 00:26:51
			and the people of the worst station with
		
00:26:51 --> 00:26:53
			Allah on the day of judgment
		
00:26:53 --> 00:26:54
			is a man who,
		
00:26:56 --> 00:26:59
			shares intimacy with a woman and she shares
		
00:26:59 --> 00:27:01
			intimacy with him and then he goes and
		
00:27:01 --> 00:27:03
			tells other people about it. He tells the
		
00:27:03 --> 00:27:06
			scribes her to other people. And this is
		
00:27:06 --> 00:27:08
			if the intimacy was halal or if it
		
00:27:08 --> 00:27:09
			was haram. If it was haram, the sin
		
00:27:09 --> 00:27:12
			is bad enough, but the sin isn't compounded
		
00:27:12 --> 00:27:14
			if a if a person then shares with
		
00:27:14 --> 00:27:16
			other people or tells or describes her to
		
00:27:16 --> 00:27:19
			other people. So we know from this hadith
		
00:27:19 --> 00:27:21
			what? That this hadith also means that a
		
00:27:21 --> 00:27:23
			secret is something that has to kept and
		
00:27:23 --> 00:27:24
			that you don't have to
		
00:27:25 --> 00:27:26
			be told
		
00:27:26 --> 00:27:28
			that this is a secret, don't tell anybody.
		
00:27:29 --> 00:27:31
			That you should know that there's a mafoom,
		
00:27:31 --> 00:27:33
			there's a a type of a common understanding
		
00:27:33 --> 00:27:37
			between people, a customary understanding between people that
		
00:27:37 --> 00:27:38
			there are certain things that people
		
00:27:39 --> 00:27:41
			don't like to have shared with other people.
		
00:27:41 --> 00:27:43
			And so in those matters, the assumption is
		
00:27:43 --> 00:27:45
			that it's a secret without having to be
		
00:27:45 --> 00:27:47
			told that it's a secret.
		
00:27:47 --> 00:27:49
			You're not allowed to share those things with
		
00:27:49 --> 00:27:50
			other people. It's sin to share those things
		
00:27:50 --> 00:27:51
			with other people.
		
00:27:52 --> 00:27:53
			Again, there is a,
		
00:27:54 --> 00:27:57
			there's a, you know, there are exceptions to
		
00:27:57 --> 00:27:58
			these types of things. Right?
		
00:27:59 --> 00:28:01
			So for example, if a woman a man
		
00:28:01 --> 00:28:03
			is intimate with a woman and she says,
		
00:28:03 --> 00:28:04
			oh, yeah. By the way, I have AIDS
		
00:28:04 --> 00:28:05
			and you know that that woman is going
		
00:28:05 --> 00:28:07
			to then whatever,
		
00:28:07 --> 00:28:09
			you know, be intimate with another man. You
		
00:28:09 --> 00:28:11
			can tell them why because there's a there's
		
00:28:11 --> 00:28:14
			a hap involved with somebody else. But that's
		
00:28:14 --> 00:28:16
			the exception. The default cases, that's not,
		
00:28:17 --> 00:28:18
			that's not, you know, generally what happens. But
		
00:28:18 --> 00:28:20
			there are a number of things. I failed
		
00:28:20 --> 00:28:21
			my exam.
		
00:28:21 --> 00:28:24
			I I'm I'm you know, I have this
		
00:28:24 --> 00:28:26
			issue. I have that issue. I, you know,
		
00:28:26 --> 00:28:27
			I I owe a $100,000
		
00:28:28 --> 00:28:28
			to the IRS.
		
00:28:29 --> 00:28:30
			You know?
		
00:28:30 --> 00:28:32
			Okay. Well, if there's someone who says, you
		
00:28:32 --> 00:28:34
			know, like, I'm thinking about marrying such a
		
00:28:34 --> 00:28:36
			per such so and so person, my daughter,
		
00:28:36 --> 00:28:38
			then you, you know, then you tell them,
		
00:28:38 --> 00:28:39
			like, you know, I don't think it's a
		
00:28:39 --> 00:28:41
			good idea to marry the daughter. You don't
		
00:28:41 --> 00:28:42
			have to tell the lurid details, but you
		
00:28:42 --> 00:28:44
			tell them that I know something about that
		
00:28:44 --> 00:28:46
			person. Well, what is it? Well, he's not
		
00:28:46 --> 00:28:48
			in financially in a very good shape. Okay.
		
00:28:48 --> 00:28:50
			That that's an exception. But the rule is
		
00:28:50 --> 00:28:52
			you can't just go around telling people those
		
00:28:52 --> 00:28:54
			things, especially if you know that that person
		
00:28:54 --> 00:28:56
			wouldn't like that or if generally normal people
		
00:28:56 --> 00:28:58
			wouldn't like it. And if you're in doubt,
		
00:28:58 --> 00:28:59
			then ask the person first,
		
00:29:00 --> 00:29:02
			but don't assume one way or the other
		
00:29:02 --> 00:29:03
			because,
		
00:29:04 --> 00:29:06
			it's something that that you can really get
		
00:29:06 --> 00:29:07
			burned on on the day of judgment.
		
00:31:27 --> 00:31:30
			Okay. So Said Abdullah bin Umar radiAllahu ta'ala
		
00:31:30 --> 00:31:32
			Anhu An Nurri said his father Umar radiAllahu
		
00:31:32 --> 00:31:33
			Anhu
		
00:31:34 --> 00:31:36
			said that Hafsa his daughter,
		
00:31:36 --> 00:31:37
			Umma Mumineen,
		
00:31:38 --> 00:31:40
			when she lost her husband, her husband his
		
00:31:40 --> 00:31:41
			name was
		
00:31:43 --> 00:31:46
			Khunais bin Khuzafata as Sahmin is a Qurayshi
		
00:31:46 --> 00:31:47
			who had accepted Islam
		
00:31:47 --> 00:31:48
			and he
		
00:31:51 --> 00:31:52
			had passed away.
		
00:31:53 --> 00:31:56
			He said that when his daughter
		
00:31:57 --> 00:31:59
			became a widow meaning she lost her husband,
		
00:32:00 --> 00:32:02
			Hafsa radiallahu anha, he said
		
00:32:03 --> 00:32:05
			I saw Uthman, I met Uthman
		
00:32:05 --> 00:32:06
			and
		
00:32:08 --> 00:32:09
			I said to him,
		
00:32:09 --> 00:32:10
			I offered her to him and I said
		
00:32:10 --> 00:32:12
			to him, if you wish,
		
00:32:12 --> 00:32:14
			I will marry you a Hafsa,
		
00:32:14 --> 00:32:17
			the daughter of Omar. Omar Sadat radiAllahu anhu.
		
00:32:17 --> 00:32:20
			And so Sayna Uthman radiAllahu ta'ala anhu said,
		
00:32:20 --> 00:32:21
			I will
		
00:32:22 --> 00:32:23
			look over my affairs
		
00:32:24 --> 00:32:26
			and get back to you.
		
00:32:26 --> 00:32:28
			So he waited
		
00:32:28 --> 00:32:29
			some nights
		
00:32:29 --> 00:32:31
			and then he said that he met me
		
00:32:31 --> 00:32:32
			again
		
00:32:32 --> 00:32:34
			and then he said
		
00:32:36 --> 00:32:39
			it doesn't seem it doesn't seem to me
		
00:32:39 --> 00:32:41
			that I wish to get married right now.
		
00:32:42 --> 00:32:43
			And so then after that,
		
00:32:44 --> 00:32:47
			Sayid Omar alayahu anhu met Sayid Abu Bakr
		
00:32:47 --> 00:32:49
			Sadiq alayahu anhu
		
00:32:49 --> 00:32:50
			and he said to him, if you wish,
		
00:32:50 --> 00:32:53
			I will marry you, Hafsa, the daughter of
		
00:32:53 --> 00:32:53
			Omar.
		
00:32:54 --> 00:32:56
			And Abu Bakr was
		
00:32:56 --> 00:32:57
			silent
		
00:32:57 --> 00:32:59
			and he didn't say anything to me.
		
00:32:59 --> 00:33:00
			And
		
00:33:02 --> 00:33:02
			he said that,
		
00:33:03 --> 00:33:06
			I became more upset by that than I
		
00:33:06 --> 00:33:08
			was even with Sayna Uthman because at least
		
00:33:08 --> 00:33:09
			Sayna Uthman said no.
		
00:33:10 --> 00:33:12
			So I became upset and I became even
		
00:33:12 --> 00:33:14
			more upset than than I was with Usman.
		
00:33:15 --> 00:33:15
			And so,
		
00:33:16 --> 00:33:18
			after a couple of nights, the messenger of
		
00:33:18 --> 00:33:20
			Allah sallallahu alaihi wa sallam came to me
		
00:33:20 --> 00:33:22
			and proposed to marry her, marry Hafsa
		
00:33:24 --> 00:33:26
			and I married her to him. This is
		
00:33:26 --> 00:33:29
			one of the things also to remember that
		
00:33:29 --> 00:33:31
			prophet sallallahu alaihi wa sallam from all of
		
00:33:31 --> 00:33:33
			his wives, all of them were widows,
		
00:33:34 --> 00:33:35
			either widows or divorces,
		
00:33:36 --> 00:33:37
			except for Sayda
		
00:33:39 --> 00:33:40
			Aisha So this is a you know, it's
		
00:33:40 --> 00:33:42
			a tragedy that that Sayda Hafsa Radha Wa
		
00:33:42 --> 00:33:45
			Ta'ala Anha, her husband had passed away. So
		
00:33:45 --> 00:33:47
			he he married her out of a number
		
00:33:47 --> 00:33:49
			for a number of reasons, not,
		
00:33:50 --> 00:33:52
			you know, not excluding which is that this
		
00:33:52 --> 00:33:54
			is a tragedy for her that her husband
		
00:33:54 --> 00:33:56
			passed away and then she's a widow.
		
00:33:56 --> 00:33:59
			And so, you see, did the prophet proposed
		
00:33:59 --> 00:34:01
			marriage to her and then said that I
		
00:34:01 --> 00:34:02
			married her to him.
		
00:34:03 --> 00:34:06
			And Abu Bakr alaihi wa anhu after afterward
		
00:34:06 --> 00:34:08
			he met me and he said that, it
		
00:34:08 --> 00:34:10
			seems like you, you because they knew each
		
00:34:10 --> 00:34:12
			other. They grew up together. They they all
		
00:34:12 --> 00:34:14
			know each other. And he says that I
		
00:34:14 --> 00:34:16
			think maybe you were upset with me because
		
00:34:16 --> 00:34:19
			I didn't because, when you said when you
		
00:34:19 --> 00:34:21
			offered your daughter Hafsa to me, I didn't
		
00:34:21 --> 00:34:24
			say anything to you. And, he said,
		
00:34:25 --> 00:34:27
			yeah, I was. He says, he he says
		
00:34:27 --> 00:34:29
			to him, he says, the only thing that
		
00:34:29 --> 00:34:30
			prevented me from,
		
00:34:31 --> 00:34:32
			coming back to you with an answer
		
00:34:33 --> 00:34:35
			was a answer to that which you proposed
		
00:34:35 --> 00:34:37
			to me was that I knew that the
		
00:34:37 --> 00:34:40
			messenger of Allah salallahu alaihi wa sallam had
		
00:34:40 --> 00:34:42
			mentioned that he was perhaps interested in marrying
		
00:34:42 --> 00:34:44
			her or he mentioned her in a way
		
00:34:44 --> 00:34:45
			that indicated to me that he may be
		
00:34:45 --> 00:34:47
			interested in marrying her. And I didn't want
		
00:34:47 --> 00:34:48
			to
		
00:34:49 --> 00:34:50
			I didn't want to,
		
00:34:50 --> 00:34:53
			reveal the secret of the Messenger of Allah
		
00:34:53 --> 00:34:54
			sallallahu alaihi wa sallam.
		
00:34:55 --> 00:34:57
			That what, you know, if someone is interested
		
00:34:57 --> 00:34:59
			in somebody for marriage or these types of
		
00:34:59 --> 00:35:01
			things, these are personal things.
		
00:35:01 --> 00:35:03
			These are personal things. These are not things
		
00:35:03 --> 00:35:05
			that, you know, you just go and let
		
00:35:05 --> 00:35:06
			peel what peel Waqal. And this is one
		
00:35:06 --> 00:35:07
			of the,
		
00:35:07 --> 00:35:10
			really, I guess, sad sad state of affairs
		
00:35:10 --> 00:35:11
			in the Ummah
		
00:35:11 --> 00:35:14
			is that these types of things people used
		
00:35:14 --> 00:35:15
			to have some common sense about them. When
		
00:35:15 --> 00:35:18
			they get together, they'll talk about substantive things.
		
00:35:18 --> 00:35:21
			Right? Big big minds talk about ideas.
		
00:35:21 --> 00:35:23
			Right? Small minds talk about like people and
		
00:35:23 --> 00:35:24
			things.
		
00:35:24 --> 00:35:25
			Right?
		
00:35:25 --> 00:35:26
			But these are the only things we have
		
00:35:26 --> 00:35:28
			to talk about because we don't really think
		
00:35:28 --> 00:35:29
			about a whole lot. So all we have
		
00:35:29 --> 00:35:31
			to do is talk about other people and
		
00:35:31 --> 00:35:33
			it's not it's not a good thing. So
		
00:35:33 --> 00:35:34
			Sa'dan Abu Bakr was saying that, you know,
		
00:35:34 --> 00:35:36
			I had a feeling that he was,
		
00:35:36 --> 00:35:39
			that he was interested in marrying her and
		
00:35:39 --> 00:35:41
			but I didn't want to reveal the secret
		
00:35:41 --> 00:35:42
			of the prophet
		
00:35:42 --> 00:35:44
			that I knew because of my proximity to
		
00:35:44 --> 00:35:45
			him, his personal matters.
		
00:35:46 --> 00:35:48
			And, he said that if the messenger of
		
00:35:48 --> 00:35:50
			Allah, salallahu alaihi wa sallam, if the prophet,
		
00:35:50 --> 00:35:51
			salallahu alaihi wa sallam
		
00:35:52 --> 00:35:54
			decided not to marry her, he said I
		
00:35:54 --> 00:35:56
			would have been honored to accept your offer.
		
00:35:56 --> 00:35:57
			He said if you decided not to marry
		
00:35:57 --> 00:35:59
			her, I would have been honored to accept
		
00:35:59 --> 00:36:01
			your offer. And it's a hadith narrated by,
		
00:36:02 --> 00:36:02
			Bukhari,
		
00:36:04 --> 00:36:04
			Sahih Bukhari.
		
00:38:31 --> 00:38:34
			Sayedha narrates that all of us, the wives
		
00:38:34 --> 00:38:37
			of the Messenger of Allah Sallallahu Alaihi Wasallam,
		
00:38:37 --> 00:38:38
			all of us were together.
		
00:38:38 --> 00:38:41
			When Fatima Radhi Allahu Ta'ala Anha,
		
00:38:44 --> 00:38:46
			she came walking with the Prophet
		
00:38:47 --> 00:38:49
			and she was walking
		
00:38:51 --> 00:38:53
			slightly off the path that the messenger of
		
00:38:53 --> 00:38:55
			Allah Sallallahu Alaihi Wasallam was walking.
		
00:38:56 --> 00:38:58
			All of us were together and we and
		
00:38:58 --> 00:39:00
			and she was walking slightly to the side
		
00:39:00 --> 00:39:02
			from where he was. So I assume that
		
00:39:02 --> 00:39:02
			that
		
00:39:25 --> 00:39:25
			I I don't,
		
00:39:26 --> 00:39:27
			let's see.
		
00:39:43 --> 00:39:44
			She walked in the way she walked in
		
00:39:44 --> 00:39:46
			the way with slightly different than the walk
		
00:39:46 --> 00:39:47
			of the messenger
		
00:39:48 --> 00:39:51
			wa sallam. At any rate, when she entered
		
00:39:51 --> 00:39:53
			in, the messenger of Allah sallallahu alaihi wa
		
00:39:53 --> 00:39:55
			sallam welcomed her and said, welcome my daughter.
		
00:39:56 --> 00:39:58
			Then he sat her down either on his
		
00:39:58 --> 00:40:00
			right side or on his left side then
		
00:40:00 --> 00:40:01
			he told her a secret,
		
00:40:02 --> 00:40:03
			after which she
		
00:40:04 --> 00:40:05
			she started to cry,
		
00:40:07 --> 00:40:08
			she started to cry intensely.
		
00:40:09 --> 00:40:11
			And when he saw
		
00:40:15 --> 00:40:16
			the the the the kind of fright or
		
00:40:16 --> 00:40:18
			the kind of horror that was,
		
00:40:18 --> 00:40:19
			in her face,
		
00:40:21 --> 00:40:23
			he told her another secret and it made
		
00:40:23 --> 00:40:24
			her smile and laugh.
		
00:40:24 --> 00:40:27
			And so Sayla Aksha narrates a Hadith, she
		
00:40:27 --> 00:40:27
			says,
		
00:40:28 --> 00:40:31
			she says, I said to her the Messenger
		
00:40:31 --> 00:40:32
			of Allah Sallallahu Alaihi Wasallam
		
00:40:36 --> 00:40:38
			special picked you out specially from between,
		
00:40:39 --> 00:40:40
			all the women
		
00:40:40 --> 00:40:41
			in the house
		
00:40:41 --> 00:40:42
			to
		
00:40:42 --> 00:40:45
			tell you a secret or to tell a
		
00:40:45 --> 00:40:46
			secret to you
		
00:40:46 --> 00:40:47
			and then you cry
		
00:40:52 --> 00:40:54
			is why did you cry? And so when
		
00:40:54 --> 00:40:56
			the Messenger of Allah sallallahu alaihi wa sallam
		
00:40:56 --> 00:40:59
			got up and left, said I asked her
		
00:40:59 --> 00:41:01
			again, what did the Messenger of Allah Sallallahu
		
00:41:01 --> 00:41:02
			Alaihi Wasallam say to you?
		
00:41:03 --> 00:41:04
			And she said,
		
00:41:05 --> 00:41:06
			I'm not one to
		
00:41:06 --> 00:41:08
			reveal the secret of the Messenger of Allah
		
00:41:08 --> 00:41:11
			sallallahu alaihi wa sallam. So when he passed
		
00:41:11 --> 00:41:13
			when the Rasul sallallahu alaihi wa sallam passed
		
00:41:13 --> 00:41:14
			away,
		
00:41:15 --> 00:41:16
			I said to her again,
		
00:41:17 --> 00:41:18
			I I, you know, I asked you, like,
		
00:41:18 --> 00:41:21
			I'm, you know, I really I ask you,
		
00:41:22 --> 00:41:23
			you know,
		
00:41:23 --> 00:41:23
			please
		
00:41:24 --> 00:41:25
			tell me
		
00:41:25 --> 00:41:26
			what,
		
00:41:27 --> 00:41:27
			you
		
00:41:28 --> 00:41:30
			know, what was it that the,
		
00:41:32 --> 00:41:33
			you know, you know, tell me, you know,
		
00:41:33 --> 00:41:34
			if there's any hap if you have if
		
00:41:34 --> 00:41:36
			I have any right over you, tell me
		
00:41:36 --> 00:41:38
			what did the Messenger of Allah sallallahu alaihi
		
00:41:38 --> 00:41:40
			wa sallam say to you that day? And
		
00:41:40 --> 00:41:41
			she said now,
		
00:41:42 --> 00:41:43
			yes, I'll tell you.
		
00:41:43 --> 00:41:46
			As far as the first secret that he
		
00:41:46 --> 00:41:47
			told me,
		
00:41:49 --> 00:41:52
			he informed me that Jibril the Angel Jibril
		
00:41:54 --> 00:41:57
			he used to come every year to hear
		
00:41:57 --> 00:42:00
			the Quran from me once or twice,
		
00:42:01 --> 00:42:03
			and now he came to me to hear
		
00:42:03 --> 00:42:03
			it twice.
		
00:42:04 --> 00:42:07
			And I see this as nothing but a
		
00:42:07 --> 00:42:07
			sign that
		
00:42:08 --> 00:42:10
			my time of death is near.
		
00:42:10 --> 00:42:12
			So fear Allah and have patience
		
00:42:14 --> 00:42:16
			and and know that I'm the best of
		
00:42:16 --> 00:42:18
			people to go forth before you. Meaning, I'm
		
00:42:18 --> 00:42:20
			going also I'm gonna go before you
		
00:42:20 --> 00:42:23
			and, I will I'm the best of, you
		
00:42:23 --> 00:42:25
			know, people to send forth before you. I
		
00:42:25 --> 00:42:27
			will intercede on your behalf, etcetera. Meaning, I'll
		
00:42:27 --> 00:42:29
			intercede on your behalf and, you know, my
		
00:42:29 --> 00:42:31
			going forth before you will be
		
00:42:32 --> 00:42:33
			a will be a cause of good for
		
00:42:33 --> 00:42:34
			you.
		
00:42:34 --> 00:42:35
			And so she said that I,
		
00:42:36 --> 00:42:38
			I then started to cry the crying that
		
00:42:38 --> 00:42:39
			you witnessed.
		
00:42:40 --> 00:42:41
			And then when he saw
		
00:42:42 --> 00:42:44
			the fear or the horror on my face,
		
00:42:45 --> 00:42:47
			he told me another secret and he says,
		
00:42:47 --> 00:42:48
			oh Fatima,
		
00:42:52 --> 00:42:53
			is it does it not please you to
		
00:42:53 --> 00:42:56
			know that you will be the the sayida,
		
00:42:56 --> 00:42:57
			you'll be,
		
00:42:58 --> 00:43:00
			the the master of the women
		
00:43:00 --> 00:43:01
			of the believers
		
00:43:01 --> 00:43:03
			or the master of the,
		
00:43:03 --> 00:43:05
			women of the people of this Ummah
		
00:43:06 --> 00:43:07
			in Jannah.
		
00:43:08 --> 00:43:10
			And so she said that when I heard
		
00:43:10 --> 00:43:12
			that I smiled and I laughed,
		
00:43:12 --> 00:43:15
			the smile and laughter that you saw. And
		
00:43:15 --> 00:43:17
			it's a hadith narrated both by Bukhari
		
00:43:18 --> 00:43:19
			and by Muslim.
		
00:43:19 --> 00:43:21
			And this hadith is narrated,
		
00:43:22 --> 00:43:23
			narrative with slightly different wording,
		
00:43:25 --> 00:43:26
			in the other narration.
		
00:44:29 --> 00:44:29
			Is
		
00:44:30 --> 00:44:31
			a Hadith sorry
		
00:44:32 --> 00:44:33
			a Tabiri,
		
00:44:35 --> 00:44:36
			He's a Tabiri
		
00:44:37 --> 00:44:39
			and he's someone who narrates from San Anas,
		
00:44:40 --> 00:44:43
			Bin Malik radiAllahu ta'ala Anhu. So he narrates
		
00:44:43 --> 00:44:45
			from Anas radiAllahu Anhu that,
		
00:44:46 --> 00:44:48
			that what he said that that the messenger
		
00:44:48 --> 00:44:51
			of Allah Sallallahu Alaihi Wasallam once came to
		
00:44:51 --> 00:44:53
			me because he was served in the house
		
00:44:53 --> 00:44:55
			of the prophet sallallahu alaihi wa sallam. He
		
00:44:55 --> 00:44:57
			said that the Messenger of Allah sallallahu alaihi
		
00:44:57 --> 00:44:59
			wa sallam once came to me while I
		
00:44:59 --> 00:45:00
			was playing with the other boys,
		
00:45:02 --> 00:45:04
			and he said so am to me and
		
00:45:04 --> 00:45:06
			then he sent me to go take care
		
00:45:06 --> 00:45:07
			of some business,
		
00:45:07 --> 00:45:09
			which held me back from going back to
		
00:45:09 --> 00:45:10
			my mother
		
00:45:10 --> 00:45:12
			at the usual time that I would go
		
00:45:12 --> 00:45:13
			to my mother.
		
00:45:13 --> 00:45:15
			And so when I came home,
		
00:45:16 --> 00:45:18
			she asked me what held you back and
		
00:45:18 --> 00:45:20
			I said the messenger of Allah sallallahu alaihi
		
00:45:20 --> 00:45:22
			wa sallam sent me to to fulfill some
		
00:45:22 --> 00:45:24
			need of his. And,
		
00:45:24 --> 00:45:26
			she said, what was that need?
		
00:45:27 --> 00:45:29
			And he said, radiAllahu anhu, it's a secret.
		
00:45:30 --> 00:45:31
			And so what did she say?
		
00:45:33 --> 00:45:35
			No, I'm your mother, you can tell me.
		
00:45:37 --> 00:45:38
			I won't tell anyone.
		
00:45:39 --> 00:45:41
			How dare you say that to me, I'm
		
00:45:41 --> 00:45:42
			your mother. No.
		
00:45:43 --> 00:45:44
			This is this is the the the women
		
00:45:44 --> 00:45:45
			of the Ansar
		
00:45:46 --> 00:45:50
			they mashallah this is Sayyidah Sulaym radhiyallahu ta'ala
		
00:45:50 --> 00:45:51
			Anha she was one of the one of
		
00:45:51 --> 00:45:53
			the 4 women of the Ansar, she took
		
00:45:53 --> 00:45:55
			the Bayah of the first bayah tul Akaba
		
00:45:55 --> 00:45:57
			and the second bayah tul Akaba with the
		
00:45:57 --> 00:45:59
			prophet sallallahu alaihi wa sallam to,
		
00:46:00 --> 00:46:02
			protect the messenger of Allah sallallahu alaihi with
		
00:46:02 --> 00:46:04
			her life if if necessary.
		
00:46:04 --> 00:46:06
			So she was actually one of the few
		
00:46:06 --> 00:46:08
			women that the prophet Sallallahu Alaihi Wasallam because
		
00:46:08 --> 00:46:09
			they were present at that bay'a, he actually
		
00:46:09 --> 00:46:11
			gave them an exemption and they actually were
		
00:46:11 --> 00:46:13
			allowed to go out. They took up arms
		
00:46:13 --> 00:46:15
			and armor and went out in jihad's feast
		
00:46:15 --> 00:46:16
			of illah.
		
00:46:16 --> 00:46:18
			So they're not people we're gonna play, you
		
00:46:18 --> 00:46:20
			know, they're not kind of weak weak character
		
00:46:20 --> 00:46:22
			type people that are gonna play about these
		
00:46:22 --> 00:46:24
			things. So she said she said what? She
		
00:46:24 --> 00:46:26
			says to me immediately, he said it's a
		
00:46:26 --> 00:46:26
			secret.
		
00:46:27 --> 00:46:29
			She says to me immediately, indeed, you should
		
00:46:29 --> 00:46:31
			never you should never tell anyone the secret
		
00:46:31 --> 00:46:33
			of the Messenger of Allah Sallallahu Alaihi Wasallam
		
00:46:33 --> 00:46:34
			ever. It's
		
00:46:35 --> 00:46:35
			a it's a it's a
		
00:46:36 --> 00:46:38
			emphatic statement.
		
00:46:38 --> 00:46:41
			It's a double emphatic statement and never ever
		
00:46:41 --> 00:46:43
			tell the secret, of the messenger of Allah
		
00:46:43 --> 00:46:46
			Sallallahu Alaihi Wa Salam to anyone and she
		
00:46:46 --> 00:46:48
			just left it there. And so Sayna Anas
		
00:46:48 --> 00:46:50
			radiAllahu ta'ala who then says to Fabbet who
		
00:46:50 --> 00:46:52
			is the narrator, his student who is narrating
		
00:46:52 --> 00:46:54
			from him, who is telling this hadith to
		
00:46:55 --> 00:46:56
			as a sign of love to him, as
		
00:46:56 --> 00:46:57
			a sign of love to him, he says,
		
00:46:57 --> 00:46:58
			wallahi,
		
00:46:58 --> 00:47:01
			if I was able to tell anyone, if
		
00:47:01 --> 00:47:03
			it was if it would have been permissible
		
00:47:03 --> 00:47:05
			to tell anyone, I would have told you.
		
00:47:05 --> 00:47:07
			Said I would have told you. And, this
		
00:47:07 --> 00:47:09
			is, the narration of
		
00:47:09 --> 00:47:11
			Muslim. Bukhari narrates the same hadith but in
		
00:47:11 --> 00:47:12
			a abridged form.