Hamzah Wald Maqbul – Riy al-lin- Keep Filth Out of the Masjid Ribat

Hamzah Wald Maqbul
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The transcript discusses various topics related to writing letters and burying animals. It emphasizes the importance of avoiding bad habits and not trying to be too busy. The speakers also touch on the use of shuddering in the media and the use of shuddering in the media. The segment also touches on the concept of "ma'am" and its meaning in various context, including sexuality, religion, and political parties.

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			Are we live we live in a shed on
earth James from LA Rockman Rahim
		
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			Al hamdu Lillahi Rabbil Alameen
are some of the love terracotta
		
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			Hello salam ala Sayidina Muhammad
saved in our Salah Dino habibi.
		
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			Now Shafi now Molana sallallahu
alayhi wa early he was heavy he
		
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			was watching he will reach out to
you early beta human to their home
		
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			their son in law Yeoman dini.
avadh
		
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			Bible karate recoupable jalala
		
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			were held by a Euro L value over
Nakata le theta colon, other Rata
		
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			in Akka to Allah Fanta here and a
Baa baa black mu hat xalatan
		
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			Karatu.
		
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			The chapter regarding the
testability of writing
		
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			a jalala animal
		
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			which is a male camel or a she
camel that has eaten
		
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			that has eaten garbage
		
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			or impure substances
		
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			and if afterward it eat something
pure, and it's meat becomes pure,
		
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			then the QA the testability
		
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			is no longer there
		
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			so
		
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			we'll read the Hadith and then
talk about it and in Yama are the
		
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			alotau
		
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			on the horizontal line, so a lot
of it was Salam. Salam, Ninja
		
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			Latifi, Emily
		
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			and Eureka Valley are our without
the listener that Sahai.
		
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			glove in our May Allah be pleased
with both of them narrates that
		
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			the messenger of allah sallallahu
alayhi salam forbade us from
		
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			the jalala of camels that it
should be ridden.
		
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			There's a couple of muscles that
are a couple of issues that are
		
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			packed into this.
		
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			One is that if riding a camel is
mcru
		
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			that what should it mean, when
		
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			thinking about eating that animal
		
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			that consumes that consumes the
consumers, not just impurities.
		
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			The second thing is is Why is
Campbell the only one mentioned
		
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			here?
		
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			Because the answer is because the
particular chapter is about what
		
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			you ride, not about what you eat.
		
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			And the other writing animal is
what is a horse
		
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			or a donkey,
		
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			or a mule, which is a horse and a
donkey both at the same time.
		
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			And so the horse doesn't really
eat
		
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			doesn't really eat.
		
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			Constitutionally, it's not going
to like to eat other stuff.
		
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			Whereas the camel, although the
camel would prefer pure things,
		
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			the camel in a number of states
that it's in because it's somewhat
		
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			mercurial it's somewhat mercurial
and disposition. What does
		
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			mercurial mean? Mercury is like
what they use a thermometer,
		
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			right, depending on the
temperature, it could like kind of
		
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			go up or down.
		
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			So the capitalism a little bit
more mercurial and its
		
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			disposition.
		
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			And I mean, all writing animals
are living things. So you can't
		
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			just it's not like oh, I have a
horse, I can write it. The horse
		
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			requires training as well. And
even not all horses even are
		
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			trainable. But the frequency of
trainability and a horse because
		
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			of its disposition is actually
much higher than the trainability
		
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			of a camel is. There's a Hadith of
the Prophet sallallahu alayhi
		
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			salam that a good companion is
like a camel out of 100 of them
		
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			maybe one of them has the
constitution that allows you to
		
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			write it
		
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			not that this is a delay, you
should write your friend which
		
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			perhaps some of our kind of more
Indian brained, pious hearted but
		
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			idiot brain brothers might deduce
from this. The point is, is what
		
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			you have a maxed out or somebody
have something right. The max is
		
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			out of a camel is that you want to
write it the max of that have a
		
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			good friend is that you want to
benefit from their good company.
		
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			You have an objective that you
wish from that friendship
		
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			And so
		
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			just like
		
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			a camel out of 100 of them barely,
you'll find one that you can ride
		
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			without like going nuts and crazy
on you. And throwing you off and
		
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			just being really moody and bad
temper to try to harm you and
		
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			things like that trying to trample
you, etc. Just like that a good a
		
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			good friend is like that you can't
just be friends with everybody,
		
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			you understand what I'm saying.
		
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			You can't be friends with
everybody, like, thankfully, like
		
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			80% of people are so obnoxious
that you won't even have this
		
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			thing in your head that you're
going to be friends with them. But
		
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			there are also many people who may
seem friendly to you, but they're
		
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			really not friend material. In
fact, there are many people
		
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			amongst that, that that 20% That
may seem like friendly, by 80% of
		
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			them actually have bad intentions
or don't care for you at all.
		
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			And then out of the 20% of them
that actually a good people still
		
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			80% of them, you're just not going
to get along despite the fact that
		
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			they're good people.
		
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			You have to learn them to go
backwards and have a good opinion
		
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			and have good feelings toward all
100% of these people
		
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			while also not allowing them to
harm you.
		
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			But that's a different that's a
different story coming back to the
		
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			July Allah that Allah Allah is
what this has to do with the
		
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			prohibition and the testability of
writing.
		
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			Writing such an animal so it's not
haram, technically speaking, but
		
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			it's detestable. It's bad enough
that avoiding it will give you
		
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			reward, even if writing it is not
going to cause you to receive sin.
		
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			And the Ibanez mentioned because
it's mercurial disposition, it
		
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			will eat things for different
reason, it will just do stuff
		
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			that's a little bit more unstable
than then than the average horse
		
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			will do. And they say that camels
have like because of this
		
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			mercurial disposition, they
actually have enmity
		
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			and they can get angry at you. And
if you do something stupid to a
		
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			camel it will remember 10 years
later it will take revenge when it
		
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			gets an opportunity
		
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			because revenge is a dish best
served cold
		
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			and they say what it takes out
it's vengeance on you. And it's
		
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			anger will start to eat it will
actually eat flesh. It will eat
		
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			you it'll start to eat you up
because of how angry it is. Has
		
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			anyone here seen a buying and like
a full grown male camel before
		
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			it's like a freaking dinosaur I
saw in Mauritania why remember
		
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			once a just like a random noise
nomadic to water, like came to the
		
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			came to the Mahabharata.
		
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			He was on this like
		
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			just ridiculously huge like
		
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			beast
		
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			wearing blue, the dark blue with
the black turban covering his face
		
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			with the aka slung over the side
of his camel. And I'm not gonna
		
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			lie, look good.
		
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			So,
		
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			yeah, can you imagine like
something like that going, just go
		
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			into town go nuts on you. Anywho.
		
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			When the camel eat something haram
something or be something impure.
		
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			Then like every other jalala
animal, it has matured to eat.
		
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			There's a bowl of sums of alcohol
that It's haram. But I don't
		
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			follow that madhhab. So you can go
ask those people. It's my crew to
		
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			eat. But the tough seal of it is
what the tough sila that the
		
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			details of Baqarah are like
because imagine something ate
		
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			something that's just there's a
difference between having an
		
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			entire Hawk of ham versus you
know, something that like a flick
		
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			flax or speck of net just fell
into. And so the tough scene of it
		
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			is what is that, like with the
flesh of the animal. The cut AHA
		
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			is there when the effect of the
the testability is there with the
		
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			effect of the impurity that the
animal ate is coming from the
		
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			animal because if the animal eats
impurity for long enough or enough
		
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			of a quantity, it will cause the
animal to smell bad, it will cause
		
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			the meat to taste different, it
will cause the animals some of the
		
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			soffits traits to change. And so
the cure for that is what you
		
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			quarantine the animal away from
		
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			whatever it's been eating, and you
feed it pure substances, and then
		
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			that effect will go away.
		
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			Some of the Foot Guards they said
40 days some of them said no, it's
		
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			just until the effect goes away.
And so likewise with the writing
		
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			animal, you want to quarantine it
before it's no longer detestable
		
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			to right.
		
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			Now coming back to the issue of
why is this hadith here in in this
		
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			book about the solar roof in the
order that it's in? The reason is
		
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			why
		
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			in the connection of the fifth is
connected to the
		
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			The specific issue as well as the
spiritual issue as well, which is
		
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			the reason it's detestable is
because the effect of the Natasa
		
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			of the filth on the animal will
drive away the angelic presence
		
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			from
		
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			that animal and when you're riding
the animal, it drives it away from
		
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			you as well. And like avoid word
the word angelic presence isn't
		
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			then this satanic presence will
congregate.
		
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			So you can be 100% pious beard,
hijab niqab. jilbab How are kebab
		
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			have so certified seventh degree
black belt
		
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			you can do all of that. But if the
satanic presence is around you
		
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			then it will it will slowly start
to affect you like a type of
		
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			torture. So you don't you don't
want to you don't want to do that.
		
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			You don't want to do that. So
that's the point of mentioning the
		
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			Hadith. Baba nahi.
		
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			Sock Phil musty the well, Emery be
Zanetti human who ever wanted a
		
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			fee Hill Umbro bitten Z Hill
mustardy an acrobat
		
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			about what is the fee? Well I'm
Ruby Tenzin MSgt. And then after
		
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			that,
		
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			the chapter regarding the
		
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			prohibition of spitting up stuff
in the masjid and the commandment
		
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			to remove it, if it's found. The
spit up is found in the masjid and
		
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			commandment in general of
Tanzania.
		
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			of keeping filthy things away from
the masjid separated from the
		
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			Masjid.
		
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			The Masjid is transcendent above
all of that stuff. You don't have
		
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			it in the masjid. Anyone here have
been to Masjid Fontaine before.
		
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			So you notice something about
where are the bathrooms and
		
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			mustard father?
		
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			Are they in the same building as
the message or are they like a
		
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			separate thing that you have to
walk out of the masjid to go to
		
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			most of misogyny in the in the
world are like that.
		
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			This is actually a properly
designed Masjid as well. Now, the
		
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			kind of reasoning that people make
in their head for the way massages
		
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			are designed with the bathrooms in
the same building is to say well,
		
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			we made the intention that this
part of the building is the masjid
		
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			and this part of the building
isn't mustard, which is fine.
		
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			It's not haram. But the
		
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			the
		
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			idea or the sentiment between not
having it in the same building as
		
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			what is tunzi It should be
exalted, it should be transcendent
		
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			above even coming into contact
with any of this stuff. Even the
		
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			door of the bathroom shouldn't
open and smell of something wafts
		
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			over or a person sitting in the
message can see this is like the
		
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			soggy floor in the bathroom or
this is somebody coming out of a
		
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			stall or whatever that's why it is
that way on the flip side gets
		
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			negative 30 Sometimes in Chicago
doesn't get like that in Houston
		
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			does it No. And walking outside
could actually like kill
		
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			a person if they're in the wrong
state at the time. So I'm not like
		
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			you know saying we should like rip
down the massage and rebuild them
		
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			or whatever but the point is, is
that there's a reason for that
		
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			it's not just like it was poorly
designed or whatever from a
		
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			particular point of view it's
actually superior design the way
		
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			that they did it.
		
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			Muhammad Ali Allah subhanaw taala
		
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			forgive him his shortcomings and
accept from him the good that he
		
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			did and exalt his rank and make
also his sacrifices in his legacy
		
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			a sub for people further entering
into the deen I mean
		
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			and it's generally a lot to add
on. A nurse who lives on Aloha
		
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			island will sacrifice and Mr.
		
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			Kapha to definitely look tough
upon Allah he will Moraga be
		
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			definitely have columns of no way
when we're all done we definitely
		
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			have that kind of message to Robin
or Renlund Oh Nicola who
		
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			you worry have talked to Robbie
Carla mahasin
		
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			rely Yanni fee Kitabi Hill battle
but a little more out will be
		
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			definitely a fragile have made
investor the American investor do
		
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			mobile Lawton oh we just saw son
		
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			della Kahala he the
		
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			Mudassar he Oh, be ready. Come if
Allahu cathedra Minja Hina
		
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			Felisa Malika we definitely
shouldn't shouldn't be della
		
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			cashew, Fidel. kaha Ali, happy
Mudassar
		
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			be Mudassar he already he can if
Allahu cathedra Mina Jimena Lisa
		
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			Ali could be definitely both the
other two on Saturday at which I
		
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			feel very film SGD learning for
Alika and Jana so I mean
		
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			Hidden onion Sahoo badda valleca
Without the OBD already he
		
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			yells Hello
		
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			I'm so the water on who narrates
that the Prophet sallallahu alayhi
		
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			wa sallam said that to spit up in
the masjid
		
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			is a sin and the explanation of
that sin is to bury it
		
00:15:31 --> 00:15:36
			the Murad so now we have a lotta
says what he meant means by
		
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			burying it is if the mustard is
		
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			earth or sand or something like
that. So what you do is you just
		
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			kind of
		
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			overturn the earth and kind of
push the spit down further into
		
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			the earth
		
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			and
		
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			I will mahasin
		
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			Rue Yanni.
		
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			He mentioned in his book and
Buhari is one of the Shafi which
		
00:16:05 --> 00:16:08
			is one of the Shafi scholars
		
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			from Tabata Stan about a Stan is
the part of Iran it's kind of the
		
00:16:25 --> 00:16:29
			desert part of Iran that's
adjacent to below just fine. It's
		
00:16:29 --> 00:16:32
			not that far from C span a great
number of alumni came from that
		
00:16:32 --> 00:16:36
			area it's not a separate country
now but it's
		
00:16:37 --> 00:16:42
			a kind of desert area that's
spills over some part of Pakistan
		
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			some part of understanding some
part of the Iran
		
00:16:47 --> 00:16:53
			that he writes in his back that it
said that the meaning of burying
		
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			in this the context of this hadith
is that you get it out of the
		
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			masjid so you either flip it so
that it's in the lower layer of
		
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			the earth not a part of the earth
that connects with the masjid
		
00:17:06 --> 00:17:10
			but that's only again for the
message that sucks the ground is
		
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			sand or the ground is Earth has
anyone created a mustard like that
		
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			before? Yeah, Mashallah. We don't
have any in America that I know.
		
00:17:19 --> 00:17:23
			But that's how the message of the
wrestle Salah hot so it needs to
		
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			be. That's why like, for example,
the Hadith about the Bedouin, who
		
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			like urinated in the masjid, what
do they do they called for water
		
00:17:29 --> 00:17:33
			so that the water will cause the
just to sink and be drank up by
		
00:17:33 --> 00:17:38
			the Earth. But if you do that in
Dar Salam you know you're already
		
00:17:38 --> 00:17:43
			going to get killed for step one
and then if you pour water on it
		
00:17:43 --> 00:17:44
			you just spread it that's all you
do.
		
00:17:45 --> 00:17:51
			So he says that as for the masjid
that is you know that there has
		
00:17:51 --> 00:17:52
			flooring basically
		
00:17:55 --> 00:17:59
			to wipe it or to like try to like
move it around
		
00:18:02 --> 00:18:05
			like people like like ignorant
people do that's not what's meant
		
00:18:05 --> 00:18:09
			by burying it in the Hadith,
rather it's all you're doing is
		
00:18:09 --> 00:18:15
			you're increasing this the sin and
you're proliferating the the
		
00:18:15 --> 00:18:16
			disgusting
		
00:18:17 --> 00:18:20
			this in the masjid and
		
00:18:21 --> 00:18:24
			better for someone who does
something like that it's better
		
00:18:24 --> 00:18:27
			for them to take their own cloth
their own clothes and wipe it or
		
00:18:27 --> 00:18:31
			take a piece of cloth and wipe it
or wipe it with their hands or to
		
00:18:32 --> 00:18:33
			just bring water and wash it
		
00:18:35 --> 00:18:38
			so you can get rid of as much of
it as you can. That's the point.
		
00:18:39 --> 00:18:42
			So if you happen to do this in the
masjid don't just be like oops, I
		
00:18:42 --> 00:18:46
			guess nobody hopefully no one
noticed. No, go ahead and like
		
00:18:46 --> 00:18:50
			because we have so much running
water accessible everywhere. You
		
00:18:50 --> 00:18:54
			know first try to take off as much
as you can carefully as surgically
		
00:18:54 --> 00:18:57
			as you can without like wiping it
around. And then mark the spot and
		
00:18:57 --> 00:19:00
			go back and and clean it.
		
00:19:01 --> 00:19:03
			This has happened to me one time
		
00:19:04 --> 00:19:09
			not going to mention where or
whatever. And it's gross but
		
00:19:10 --> 00:19:12
			here we are. It's ill so
		
00:19:13 --> 00:19:15
			once I was in a
		
00:19:17 --> 00:19:21
			inerrancy confident masjid and
just very unexpectedly it happened
		
00:19:21 --> 00:19:26
			guardi like sleep deprived and
like jet lagged and all this other
		
00:19:26 --> 00:19:29
			stuff. So I don't know if I can
even make it to coffin and he must
		
00:19:29 --> 00:19:33
			have been Chicago without him
kicking me out anyway but
		
00:19:35 --> 00:19:37
			that's not would have kicked me
out because they wouldn't let me
		
00:19:37 --> 00:19:40
			and I just didn't sign up in time
you know? Like mashallah
		
00:19:41 --> 00:19:47
			so I I got up very quickly from
like the first rock I've like i
		
00:19:47 --> 00:19:48
			Sir,
		
00:19:49 --> 00:19:53
			and I just it just a little bit of
I think it's so late in the day
		
00:19:53 --> 00:19:56
			you started you ate anything. It's
just like the gastric juice from
		
00:19:56 --> 00:19:56
			inside.
		
00:19:58 --> 00:19:59
			You're not handling things well.
		
00:20:00 --> 00:20:02
			cuz you're sleep deprived and
like, whatever your schedule is
		
00:20:02 --> 00:20:12
			off. So some of it came out. And
so I dropped my, my, my, my, not
		
00:20:12 --> 00:20:14
			my toddler but something like from
my pocket, I just put it over on
		
00:20:14 --> 00:20:18
			top of that spot. I told the
person next to Don't let anyone
		
00:20:18 --> 00:20:21
			pray here right after the slop was
over, I went and I got a bunch of
		
00:20:21 --> 00:20:22
			like
		
00:20:24 --> 00:20:27
			a bunch of this paper, what is it?
		
00:20:28 --> 00:20:33
			Tissue paper. And part of it I
tried to just dab up with my
		
00:20:33 --> 00:20:37
			father and then put the toddler to
the side. And then part of it I
		
00:20:37 --> 00:20:40
			put with water over there and then
took the dry tissue paper to dab
		
00:20:40 --> 00:20:43
			it up as much as possible. And
then I went to wash my job there
		
00:20:43 --> 00:20:45
			afterward. The thing is your
clothes, you can wash your clothes
		
00:20:45 --> 00:20:49
			afterward. It's gross to like,
wipe something gross on your
		
00:20:49 --> 00:20:54
			clothes, right? But you can wash
it, all of it can be washed
		
00:20:55 --> 00:20:59
			afterward, but you don't leave it
on the Masjid. Why? Because just
		
00:20:59 --> 00:21:02
			say we did Plan B like nobody
literally the guy didn't even
		
00:21:02 --> 00:21:05
			understand what was going on. I
just said no. He's like what so
		
00:21:05 --> 00:21:07
			just don't let anyone pray here.
That's all you need to understand.
		
00:21:08 --> 00:21:10
			He didn't even notice that it
happened. But
		
00:21:15 --> 00:21:18
			you can get away with it by just
walking away no one maybe will
		
00:21:18 --> 00:21:21
			notice but then everybody who
prays in that place whatever
		
00:21:21 --> 00:21:24
			deficiency there isn't a prayer
you get to sin for it. It's just
		
00:21:24 --> 00:21:28
			it's not it's not a good thing.
It's not a good thing. So just go
		
00:21:28 --> 00:21:30
			ahead and take care of it just
wash it and do what makes sense
		
00:21:30 --> 00:21:34
			based on your learning of ill
rather than
		
00:21:35 --> 00:21:38
			acting like a jackal and so yes
		
00:21:39 --> 00:21:42
			and then how much more does this
have to you know, does this apply
		
00:21:42 --> 00:21:47
			to the other things that are worse
than that are worse than that like
		
00:21:47 --> 00:21:51
			because the chapter title is about
like slick slick Flim flam is not
		
00:21:51 --> 00:21:55
			necessarily even meant just like
the spit that you like if you spit
		
00:21:55 --> 00:21:59
			something not necessarily notice
even so how much worse is it for
		
00:21:59 --> 00:22:01
			Natasa like blood or like
		
00:22:02 --> 00:22:08
			vomit or urine or something like
that? It becomes worse. So this is
		
00:22:08 --> 00:22:11
			another reason make your move
before you go to the masjid
		
00:22:13 --> 00:22:16
			is when I say you get more reward
for doing that anyway.
		
00:22:17 --> 00:22:20
			But make your will do before
coming to the masjid don't bring
		
00:22:20 --> 00:22:22
			these things with you to the
masjid and even if it's
		
00:22:22 --> 00:22:25
			technically the bathroom is not
part of the master that's better
		
00:22:25 --> 00:22:28
			just do it somewhere else and
don't bring it with you to the
		
00:22:28 --> 00:22:31
			Master then if you have no other
choice, then that's fine. That's
		
00:22:31 --> 00:22:33
			like you know the facility is
there for a reason.
		
00:22:36 --> 00:22:40
			When I shattered the law Tada and
Honduras Leisel Allah it was salam
		
00:22:40 --> 00:22:43
			ala Fiji data and diversity
McCartan.
		
00:22:45 --> 00:22:49
			Bob Lazar can own Farmington,
Hakka who would have upon I let
		
00:22:49 --> 00:22:54
			him say the actual Tarot the Lata
and her narrates that Rasul allah
		
00:22:54 --> 00:22:58
			sallallahu alayhi. Salam saw in
the Qibla wall
		
00:23:00 --> 00:23:01
			meaning of the masjid
		
00:23:03 --> 00:23:03
			phlegm.
		
00:23:06 --> 00:23:11
			And, and so he went in like he was
driving. So he went to like,
		
00:23:11 --> 00:23:12
			scratched it off.
		
00:23:14 --> 00:23:17
			Why scratch? You know, because
there's not so much water and it's
		
00:23:17 --> 00:23:20
			not not just so there's no need to
bring water for him. But he
		
00:23:20 --> 00:23:22
			scratched it off so it doesn't
like look like that, you know?
		
00:23:24 --> 00:23:27
			Have you forgotten behind listen.
So obviously, it's not the rustle
		
00:23:27 --> 00:23:31
			some of us have spit in the
kibble. Oh, by the way, again, if
		
00:23:31 --> 00:23:34
			you have to spit, sometimes you
have phlegm. You have to like let
		
00:23:34 --> 00:23:35
			it out, get it out, spit it out.
		
00:23:37 --> 00:23:37
			How do you do that?
		
00:23:39 --> 00:23:42
			I spit in your hand and wipe it on
your pocket or wipe it on your
		
00:23:42 --> 00:23:45
			clothes and then wash it
afterward. If you have each other
		
00:23:45 --> 00:23:48
			mashallah to send that anyway. And
if you have, if you have a shawl,
		
00:23:48 --> 00:23:52
			it's a Sunday anyway. And it comes
in remarkably handy. It's for the
		
00:23:52 --> 00:23:54
			person who needs to wash
something, it's a wash cloth for a
		
00:23:54 --> 00:23:57
			person who's cold, it's a jacket.
For a person who's in the sun,
		
00:23:57 --> 00:24:01
			it's a shade for the person who's,
you know, sleepy, it's a blanket
		
00:24:01 --> 00:24:04
			for the person who's, you know,
who needs to carry things, it's a
		
00:24:04 --> 00:24:09
			backpack, it has many, many uses.
And you know, you're all handsome
		
00:24:09 --> 00:24:10
			and fashionable
		
00:24:11 --> 00:24:16
			brothers and or others. And so you
can pick a shawl that doesn't look
		
00:24:17 --> 00:24:21
			like completely horrible and
accessorize to you know, whatever
		
00:24:21 --> 00:24:23
			degree you like, mashallah, we
have about
		
00:24:25 --> 00:24:27
			the East Africans and the West
Africans out here.
		
00:24:29 --> 00:24:32
			And the North Africans are here
all of them have their own style.
		
00:24:33 --> 00:24:38
			And, you know, do you consult with
any of the fighting in sha Allah
		
00:24:38 --> 00:24:41
			and they will tell you how to
accessorize a shawl really well.
		
00:24:41 --> 00:24:44
			You can even wear it with West
with both, you know, relatively
		
00:24:44 --> 00:24:46
			well it comes in handy for these
things.
		
00:24:48 --> 00:24:51
			The second thing I wanted to
mention this is this what do you
		
00:24:51 --> 00:24:53
			think the Prophet told us? I was
the one who spit it up and then he
		
00:24:53 --> 00:24:57
			was washed his own spit afterward?
know somebody else.
		
00:24:58 --> 00:24:59
			They say
		
00:25:00 --> 00:25:05
			They say that the soul is like
dead, it's gone. People talk about
		
00:25:05 --> 00:25:08
			it, it's a reality without, you
know, it's a it's a
		
00:25:10 --> 00:25:12
			talk without any reality.
		
00:25:13 --> 00:25:17
			You can revive the soul of by
going to your masjid, and flushing
		
00:25:17 --> 00:25:20
			the toilet behind someone who
didn't flush their toilet. And by
		
00:25:20 --> 00:25:23
			cleaning the piss off of the
toilet for the person who pissed
		
00:25:23 --> 00:25:26
			on the toilet, and by wiping the
floor from the person who didn't
		
00:25:26 --> 00:25:27
			wipe the floor
		
00:25:28 --> 00:25:33
			that is guaranteed to teach you 70
lessons of Riyadh the Saudi and
		
00:25:33 --> 00:25:35
			all at the same time, and he
didn't even know it.
		
00:25:37 --> 00:25:40
			And if you're too good for that,
the wrestler salAllahu alayhi
		
00:25:40 --> 00:25:44
			salam did it so you must be really
good in a way that doesn't is not
		
00:25:45 --> 00:25:46
			compatible with academic Islam.
		
00:25:50 --> 00:25:54
			And this is what our mush I used
to do. So many of them this is so
		
00:25:54 --> 00:25:55
			many of them, this is what they
used to do.
		
00:25:56 --> 00:26:00
			In particular, don't do that this
thank you
		
00:26:04 --> 00:26:08
			the old mash if someone gives a
		
00:26:10 --> 00:26:16
			amazing talk, someone gives a, you
know, answers the question really
		
00:26:16 --> 00:26:20
			well, someone does really good and
some endeavor that they're doing
		
00:26:20 --> 00:26:22
			to the point where they feel
pumped up inside.
		
00:26:23 --> 00:26:26
			Then what do you do you remind
yourself also that I'm just a
		
00:26:26 --> 00:26:29
			slave of Allah subhanaw taala and
I'm doing this for his sake, not
		
00:26:29 --> 00:26:33
			for any other reason. And it
grounds you so what does it do not
		
00:26:33 --> 00:26:36
			only do you get the reward of
doing this thing, which is
		
00:26:37 --> 00:26:39
			obviously there's reward in
thinking the lesson serving the
		
00:26:39 --> 00:26:42
			masjid, by doing it you also
receive the reward of the other
		
00:26:42 --> 00:26:45
			big thing that you did it becomes
big why because you prove now you
		
00:26:45 --> 00:26:48
			put proof on the table that this
was done for the sake of Allah
		
00:26:48 --> 00:26:49
			Allah.
		
00:26:50 --> 00:26:53
			Again, you know, they would do it,
they would come back to the masjid
		
00:26:53 --> 00:26:55
			literally in the middle of the
night to do these types of things.
		
00:26:56 --> 00:26:59
			This is one thing mashallah,
again, I have the rough it he only
		
00:26:59 --> 00:27:03
			came because I gave him his, his
five minutes, I wish he would come
		
00:27:03 --> 00:27:07
			again, inshallah it would be so
wonderful. He could tell this
		
00:27:07 --> 00:27:09
			himself is one of the benefits of
going on Jamaat
		
00:27:11 --> 00:27:14
			is you'll stay at the message. And
you'll see how people like deal
		
00:27:14 --> 00:27:16
			with the messages and treat the
message, you'll get so many so
		
00:27:16 --> 00:27:19
			many opportunities to clean the
toilet after somebody else after
		
00:27:19 --> 00:27:23
			they completely failed it not just
your own people who are in Jamaat
		
00:27:23 --> 00:27:25
			with not only just the Maasai
people in the Messiah, but the
		
00:27:25 --> 00:27:28
			people who are in Jamaat with you
as well. You may also need someone
		
00:27:28 --> 00:27:31
			else's help and you'll be humbled
by the fact that somebody else did
		
00:27:31 --> 00:27:32
			this for you as well.
		
00:27:33 --> 00:27:36
			But if you don't have to go on
Jamaat to do this, you could have
		
00:27:36 --> 00:27:41
			this experience anyway, if you
wish to, it's just that some some
		
00:27:41 --> 00:27:44
			modalities will increase your
exposure to these types of things.
		
00:27:44 --> 00:27:48
			But that's, that's what that is.
That's what that is. They say
		
00:27:48 --> 00:27:48
			about
		
00:27:51 --> 00:27:57
			the chef, as he's Muhammad II, who
was the period of three Ottomans
		
00:27:57 --> 00:28:00
			sold bonds. He was a merchant of
three Ottomans sold bonds.
		
00:28:01 --> 00:28:05
			And that he was before he took
that today, but he was the body of
		
00:28:05 --> 00:28:09
			Bursa, which is a big deal. He is
the judge of Warsaw which was a
		
00:28:09 --> 00:28:10
			former former
		
00:28:12 --> 00:28:15
			capital of the Ottoman State, and
definitely one of the main
		
00:28:15 --> 00:28:18
			metropole I have thought of in
state and
		
00:28:19 --> 00:28:20
			so he was a big shot.
		
00:28:23 --> 00:28:29
			And when he went to the chef,
father is de la cosa was what he
		
00:28:29 --> 00:28:32
			used to write a shot and his his
pen name his
		
00:28:33 --> 00:28:39
			name was estado which is a, the
passive participle in Arabic for
		
00:28:39 --> 00:28:45
			for a thought that needs to fall
since the Fallen One because I
		
00:28:45 --> 00:28:46
			don't know like he
		
00:28:48 --> 00:28:51
			did or remember a lot for like,
three seconds during slotless or
		
00:28:51 --> 00:28:55
			when he's like three or whatever,
but sort of startup mashallah,
		
00:28:55 --> 00:28:59
			he's been, he's like, Okay, you
really want to do this, I'll tell
		
00:28:59 --> 00:29:04
			you how to do it. And so he put
him through a bunch of tasks
		
00:29:04 --> 00:29:05
			designed to like break the knifes
		
00:29:07 --> 00:29:12
			and so one of the tasks he was put
through was go to such and such
		
00:29:12 --> 00:29:13
			place cleaned the mustard
bathroom.
		
00:29:15 --> 00:29:23
			So the caddy not just chef God he
showed up to showed up to that
		
00:29:23 --> 00:29:26
			place, and he realized he didn't
bring any washcloths with him
		
00:29:28 --> 00:29:32
			to wipe the bathroom, and the
strange thought crossed his head
		
00:29:32 --> 00:29:34
			that the only thing I could wipe
anything with is with my beard.
		
00:29:36 --> 00:29:39
			And then he's like, Nah, then he's
like, that's well known. I know.
		
00:29:39 --> 00:29:43
			That's what I have to do. This is
not normal. Don't try this at
		
00:29:43 --> 00:29:43
			home.
		
00:29:44 --> 00:29:47
			I'm not telling you and if you
even do it, I'm gonna be like,
		
00:29:47 --> 00:29:49
			This guy's a freak. I don't even
know. Okay.
		
00:29:50 --> 00:29:50
			Yeah.
		
00:29:52 --> 00:29:55
			You understand what I'm saying?
These aren't Don't try this at
		
00:29:55 --> 00:29:57
			home. This is a completely
different universe that someone's
		
00:29:57 --> 00:29:59
			that will become the God the first
and we'll talk about it. Okay.
		
00:30:02 --> 00:30:05
			People do like making up
improvising fake fake answers, you
		
00:30:05 --> 00:30:09
			know, go become wealthy first and
then like talk about it. Okay. But
		
00:30:09 --> 00:30:13
			the point the point is what it's
art also understanding a story
		
00:30:13 --> 00:30:16
			what the point you're trying to
get out of it is right. So he
		
00:30:16 --> 00:30:19
			thought okay, this is why I have
to do it in order to let break the
		
00:30:19 --> 00:30:19
			knifes
		
00:30:20 --> 00:30:23
			and so what happens is that when
he's about to like, you know, when
		
00:30:23 --> 00:30:24
			he's about to do his thing
		
00:30:25 --> 00:30:26
			the chef like
		
00:30:28 --> 00:30:31
			comes through the door and he's
like a lot I didn't make your
		
00:30:31 --> 00:30:34
			beard for this you pass the test.
The point is not to humiliate you
		
00:30:34 --> 00:30:36
			the point is that you have to
break your enough once you've
		
00:30:36 --> 00:30:39
			broken it enough that you're
willing to do anything to make a
		
00:30:39 --> 00:30:43
			lot more happy. That's the point.
Now this is fun, fun fact.
		
00:30:45 --> 00:30:49
			The Distance Between Us in between
the goal is just it's all inside
		
00:30:49 --> 00:30:52
			the heart. It's like the distance
between you and yourself. Yeah, I
		
00:30:52 --> 00:30:55
			love him not to us. This will be
enough to who I cannot believe him
		
00:30:55 --> 00:30:59
			in hablan. Worried Allah Allah
Allah created in San He created
		
00:30:59 --> 00:31:05
			man, and he knows what his
innermost innermost dialogue is
		
00:31:05 --> 00:31:08
			between him and himself. And he's
closer to him than the carotid
		
00:31:08 --> 00:31:09
			artery
		
00:31:11 --> 00:31:13
			when's the last time you saw one
of our selfie brothers? Mashallah,
		
00:31:13 --> 00:31:17
			let's say someone wears a lot and
if you don't put your neck you're
		
00:31:17 --> 00:31:17
			a Kaffir
		
00:31:26 --> 00:31:30
			because it doesn't make sense,
right? That's why just cherry
		
00:31:30 --> 00:31:33
			picking one thing and making like
World War seven out of it. That's
		
00:31:33 --> 00:31:37
			not how it works. That's not how
FIP works. I'm glad you like love
		
00:31:37 --> 00:31:40
			the Koran, and you have this
whatever, all these things and but
		
00:31:40 --> 00:31:44
			like, that's not how any of this
works in the real world. It's
		
00:31:44 --> 00:31:47
			cute. Maybe Allah will accept it
from you because your brain
		
00:31:47 --> 00:31:50
			cripplingly not the smartest
person in the world and being dumb
		
00:31:50 --> 00:31:54
			is not covered. It's it's just
it's a different issue. Just like
		
00:31:54 --> 00:31:58
			someone can't walk somebody
doesn't count. See, somebody you
		
00:31:58 --> 00:32:01
			know, has to take pills in order
to be able to like read I don't
		
00:32:01 --> 00:32:06
			know, a lot of room except for the
rest of us that are not in that
		
00:32:06 --> 00:32:09
			condition. This is not this is not
okay. It's not a good way of doing
		
00:32:09 --> 00:32:12
			Islam. Those people just say we
love you sound like we're here for
		
00:32:12 --> 00:32:15
			a lot of fun. I would like them.
Eid Mubarak and, you know, and
		
00:32:15 --> 00:32:18
			like whatever. But like, as long
as you understand the rest of it,
		
00:32:18 --> 00:32:22
			it doesn't make any sense. Anyhow,
the
		
00:32:24 --> 00:32:28
			the point is that that distance is
all inside of oneself.
		
00:32:29 --> 00:32:31
			So it's not a physical distance.
		
00:32:32 --> 00:32:37
			Right? Because if he got to us was
to be enough. So it's the
		
00:32:37 --> 00:32:40
			implication is that there's a
difference between you and
		
00:32:40 --> 00:32:42
			yourself. And is there any
difference between you and
		
00:32:42 --> 00:32:42
			yourself?
		
00:32:44 --> 00:32:45
			By definition, there isn't.
		
00:32:47 --> 00:32:49
			This is one of the reasons with
the Kennedy moon they say that
		
00:32:49 --> 00:32:52
			would you does not want to see out
of Allah to Allah.
		
00:32:55 --> 00:33:00
			Why? Because it is the that of
Allah to Allah. It is what Allah
		
00:33:00 --> 00:33:03
			Allah exists to say it like this
is a way of saying Allah is Allah.
		
00:33:03 --> 00:33:05
			It's not a separate Sefa.
		
00:33:07 --> 00:33:08
			Like Allah's
		
00:33:09 --> 00:33:12
			Jalil and his Rama and all these
things are all different separate,
		
00:33:12 --> 00:33:13
			separate. So
		
00:33:14 --> 00:33:19
			the Buddha Allah is just it's just
a self reference refers to his
		
00:33:19 --> 00:33:23
			essence, there's that to his
Quiddity Jala. Allah. Why?
		
00:33:24 --> 00:33:27
			Because if Allah has a voodoo,
there's a separate Sefa does that
		
00:33:27 --> 00:33:30
			would you have, would you? And
would you do this? Would you'd
		
00:33:30 --> 00:33:31
			have a module? It's,
		
00:33:32 --> 00:33:33
			there's no,
		
00:33:35 --> 00:33:36
			it becomes a
		
00:33:39 --> 00:33:43
			infinite regress does not go off
head on. That's also right. And so
		
00:33:43 --> 00:33:47
			which is a sign that something's
not making sense here? It's a sign
		
00:33:47 --> 00:33:49
			of a fallacious line of reasoning.
		
00:33:51 --> 00:33:55
			So, what is the what is what is
the point then that what does it
		
00:33:55 --> 00:33:58
			mean that a lot out knows what a
person taught, you know?
		
00:34:00 --> 00:34:03
			Not to us, this will be enough so
that it's not that there are two
		
00:34:03 --> 00:34:06
			year or two separate tools inside
of you, that are talking to each
		
00:34:06 --> 00:34:10
			other. But what it means is that
there is somewhere you need to be
		
00:34:10 --> 00:34:12
			and you want to be in there
somewhere you are.
		
00:34:13 --> 00:34:16
			And that distance, it can be the
furthest distance in reality and
		
00:34:16 --> 00:34:17
			happy.
		
00:34:18 --> 00:34:19
			But it doesn't need to be
		
00:34:21 --> 00:34:23
			sometimes to traverse that
distance.
		
00:34:24 --> 00:34:27
			Which is literally no distance at
all right to get from here to
		
00:34:28 --> 00:34:32
			Houston is what it's 2000 miles or
something like that,
		
00:34:32 --> 00:34:34
			approximately, right?
		
00:34:35 --> 00:34:41
			That's easier distance for some
people to try to transverse then
		
00:34:41 --> 00:34:44
			the distance of a person between
them and themselves.
		
00:34:46 --> 00:34:47
			But it doesn't need to be
		
00:34:50 --> 00:34:55
			it's actually brain cripplingly
frustrating how easy it is to and
		
00:34:55 --> 00:34:58
			how easy it isn't intuitive. It
should be for a person to know
		
00:34:59 --> 00:34:59
			that this just
		
00:35:00 --> 00:35:02
			As between me and myself, it's
actually very easy to transmit.
		
00:35:02 --> 00:35:03
			It's, it's just me.
		
00:35:06 --> 00:35:10
			Yet it's experience shows that in
many cases, it can be harder.
		
00:35:12 --> 00:35:15
			So go easy on yourself, don't make
it harder, make it easier. There
		
00:35:15 --> 00:35:18
			are some people, their hearts are
so pure that they just make the
		
00:35:18 --> 00:35:21
			intention. And that's it. It's
done. There are some people that
		
00:35:21 --> 00:35:24
			have to work on their nuts for the
next, you know, look for as many
		
00:35:24 --> 00:35:28
			breaths as they have until the day
they die, in order to close that
		
00:35:28 --> 00:35:31
			gap. And it's only in the moments
that the angel of death appears
		
00:35:31 --> 00:35:33
			that they'll be able to say, I
made it
		
00:35:35 --> 00:35:39
			both of them are worth worth
doing. But this is one of the
		
00:35:39 --> 00:35:42
			reasons that the mosh I plead with
people not to fill themselves as
		
00:35:42 --> 00:35:46
			garbage. With haram food with
looking at her arm drinking haram
		
00:35:46 --> 00:35:49
			eating haram. Listening to Haram
		
00:35:50 --> 00:35:53
			is what is that you did make that
distance further and further and
		
00:35:53 --> 00:35:56
			further and further and further.
By making the entire
		
00:35:56 --> 00:35:59
			infrastructure of a progressive
thing is in the heart, even evil
		
00:35:59 --> 00:36:00
			people, even evil people like good
		
00:36:02 --> 00:36:07
			even shaytaan when he realizes
that you know that he's screwed up
		
00:36:07 --> 00:36:07
			and that others
		
00:36:09 --> 00:36:12
			didn't screw up, but he's grown up
even weeps because of that.
		
00:36:14 --> 00:36:18
			But what happens is that when you
do have all these bad habits and
		
00:36:18 --> 00:36:22
			let all these bad things in, you
make it easy to do what's wrong
		
00:36:22 --> 00:36:25
			and you make it hard to do what's
right. And to undo untie those
		
00:36:25 --> 00:36:28
			knots that didn't need to be there
that you weren't born with you
		
00:36:28 --> 00:36:31
			were born with those knots inside
of your heart. No one was born
		
00:36:31 --> 00:36:34
			with those knots inside of their
heart to tie up more and more
		
00:36:34 --> 00:36:37
			knots so that you have to waste
more and more time on tying them
		
00:36:37 --> 00:36:40
			you know further and further and
the rest of your life go easy on
		
00:36:40 --> 00:36:41
			yourself don't do it
		
00:36:44 --> 00:36:46
			if you want to have fun there's so
much fun in the world if you want
		
00:36:46 --> 00:36:49
			to be happy there's so much
happiness in the world without any
		
00:36:49 --> 00:36:52
			of this other garbage that people
are trying to pump into your heart
		
00:36:52 --> 00:36:56
			in order to sell you things or
enslave you don't do that so this
		
00:36:56 --> 00:36:58
			is the wrestle so so I'm just
looking at that mashallah he
		
00:36:58 --> 00:37:01
			wasn't too good user too cool for
school to do any of these things
		
00:37:01 --> 00:37:02
			and you don't need to be either
		
00:37:05 --> 00:37:09
			one and it's generally a lot to
add on a nurse who lives in LA
		
00:37:09 --> 00:37:13
			Hollywood cinema father and now
the massage the lattice literally
		
00:37:13 --> 00:37:16
			che in Manhattan bowling while
COVID
		
00:37:17 --> 00:37:21
			In Nima here the victory light
Allah where there are actual
		
00:37:21 --> 00:37:25
			Qurani oh come on color su la he's
some Allahu alayhi wa salam ala
		
00:37:25 --> 00:37:30
			Rohan Muslim, and it's been Monaco
the Allahu Anhu narrates that the
		
00:37:30 --> 00:37:33
			messenger of allah sallallahu
alayhi wa sallam said, Indeed
		
00:37:33 --> 00:37:38
			these massages these places of
worship are not for anything
		
00:37:40 --> 00:37:44
			like urination or impurity.
		
00:37:45 --> 00:37:49
			The only reason for them is for
the remembrance of Allah Most High
		
00:37:49 --> 00:37:53
			and they reset the recitation of
the Quran and then unassuming
		
00:37:53 --> 00:37:57
			Malik says or whatever whatever
wording that Russell Lasala Why do
		
00:37:57 --> 00:38:00
			some of these this hadith is a
very simple Hadith
		
00:38:04 --> 00:38:05
			but so
		
00:38:07 --> 00:38:10
			absent from people's mind in
America for some reason
		
00:38:12 --> 00:38:16
			Texas is mashallah you have a huge
gem and this and that and that
		
00:38:16 --> 00:38:20
			mega mosque like you know, mega
church tile, mega mosque and
		
00:38:20 --> 00:38:23
			people are doing Mommy and Me Baby
time and they're having
		
00:38:23 --> 00:38:26
			interfaith, this and they're
having to have that thing, all of
		
00:38:26 --> 00:38:29
			which, you know, hopefully it's a
good they're good things right.
		
00:38:30 --> 00:38:34
			But what is the masjid for you
cannot say this otherwise, you're
		
00:38:34 --> 00:38:36
			somehow like demeaning the masjid
in the eyes of like American
		
00:38:36 --> 00:38:39
			Islam. The Masjid is for the
remembrance of Allah subhanho wa
		
00:38:39 --> 00:38:43
			Taala meaning what for the salaat
for the football for the for the
		
00:38:43 --> 00:38:46
			for the teaching and learning of
knowledge for the recitation of
		
00:38:46 --> 00:38:48
			Quran for making dua for
contemplation for these types of
		
00:38:48 --> 00:38:52
			things. And so he says, don't
bring urine and don't bring
		
00:38:53 --> 00:38:55
			dirty things into this Masjid.
		
00:38:58 --> 00:39:00
			What's the practical what's some
practical things we already
		
00:39:00 --> 00:39:03
			mentioned about the the bathrooms
of the massage? By the way, does
		
00:39:03 --> 00:39:05
			anyone know how to unclog a
toilet?
		
00:39:07 --> 00:39:10
			To Good Will you know afterward if
you want me to give you a class on
		
00:39:10 --> 00:39:15
			how to do it? This is very useful
skill set for mustard bathrooms
		
00:39:15 --> 00:39:18
			because the person who clogs it
will many times not on the pocket.
		
00:39:19 --> 00:39:21
			So that's where you come in
because you're going to done all
		
00:39:21 --> 00:39:21
			right.
		
00:39:23 --> 00:39:27
			Another thing they bring in people
bring in whenever there's food
		
00:39:27 --> 00:39:31
			they bring bring in what things
that are not slaughtered properly.
		
00:39:32 --> 00:39:35
			All of that isn't a jossa it's all
haram It's a sin to bring it in on
		
00:39:35 --> 00:39:37
			top of the sin of consuming it and
eating it. These are things people
		
00:39:37 --> 00:39:39
			don't look at they don't think
about.
		
00:39:41 --> 00:39:44
			So imagine suppose Well, it's a
difference of opinion shifts.
		
00:39:53 --> 00:39:55
			If someone has like a shopping
bag, and instead there might be
		
00:39:55 --> 00:39:58
			feces in this. Someone some say
there's feces in it.
		
00:40:01 --> 00:40:02
			Don't bring it into semester.
		
00:40:05 --> 00:40:09
			The fourth and the fifth part you
know, there are two separate ways
		
00:40:09 --> 00:40:11
			of looking at the same thing.
There should be tough to get
		
00:40:11 --> 00:40:15
			between them but at any rate
people I think they make fools out
		
00:40:15 --> 00:40:18
			of themselves for one and they're
completely blind to the other
		
00:40:18 --> 00:40:22
			sometimes in a laptop save us now
because if invested they will
		
00:40:22 --> 00:40:28
			refer refer so te fi fi he won a
National Quality rock so if you
		
00:40:28 --> 00:40:30
			were listed a lot it would be he
was she right.
		
00:40:31 --> 00:40:36
			When he jollity when we have done
more harm a lot. The chapter
		
00:40:36 --> 00:40:39
			regarding the contestability of
arguing with one another in the
		
00:40:39 --> 00:40:45
			masjid and raising voices or
looking for your last writing
		
00:40:45 --> 00:40:50
			animal or your last animal and
selling things and buying things
		
00:40:50 --> 00:40:51
			and contracting,
		
00:40:52 --> 00:40:54
			contracting contracts
		
00:40:56 --> 00:40:57
			and other
		
00:40:58 --> 00:40:59
			commercial endeavors.
		
00:41:01 --> 00:41:03
			And I'd be harassed about the law
one who ended up sending out a
		
00:41:03 --> 00:41:06
			supervisor Allahu alayhi salam of
Parliament sending out agilan
		
00:41:07 --> 00:41:11
			Yunshu Du Bois Latin filled
messages differently upon Narada
		
00:41:11 --> 00:41:16
			Halawa alayka. The internal
massage the lump to Neela lump
		
00:41:16 --> 00:41:17
			took 90 hada
		
00:41:19 --> 00:41:20
			Muslim
		
00:41:21 --> 00:41:23
			and we're gonna talk about the
water and who narrates that he
		
00:41:23 --> 00:41:26
			heard the Messenger of Allah Allah
Han and some of them say so this
		
00:41:26 --> 00:41:30
			is not from the Murase Lufia This
is he heard him say sallallahu
		
00:41:30 --> 00:41:32
			alayhi wa sallam wherever here's a
man
		
00:41:36 --> 00:41:38
			making an announcement in the
midst of the hate Did anyone see
		
00:41:38 --> 00:41:39
			my like last animal
		
00:41:41 --> 00:41:45
			let someone say May Allah never
returned that animal to you why
		
00:41:45 --> 00:41:49
			because these massages were not
built for this
		
00:41:51 --> 00:41:56
			again sorry to like you know for
the unmasked generation mashallah
		
00:41:57 --> 00:42:00
			sorry to burst the bubble, but
there are certain things that the
		
00:42:00 --> 00:42:01
			message really isn't for
		
00:42:06 --> 00:42:09
			argumentation, raising voices seek
you know, looking for your last
		
00:42:09 --> 00:42:12
			property, selling things, buying
things,
		
00:42:13 --> 00:42:18
			contracting commercial stuff, but
we see all of this stuff happening
		
00:42:18 --> 00:42:20
			in the masjid we see all this
stuff happening in the West we see
		
00:42:20 --> 00:42:24
			people taking work phone calls in
the masjid one thing is a person
		
00:42:24 --> 00:42:27
			is shameless bit here not enough
to actually not turn the ringer
		
00:42:27 --> 00:42:31
			off on purpose in the masjid I'm a
doctor I go pray the shoe rack
		
00:42:31 --> 00:42:31
			that
		
00:42:33 --> 00:42:37
			a lot will give you more reward
for it because you're supposedly
		
00:42:37 --> 00:42:40
			saving lives or whatever. Maybe
you are who knows right but
		
00:42:40 --> 00:42:42
			praying the shoe rack will pray
outside the door.
		
00:42:43 --> 00:42:45
			Practically door open so you can
hear somebody Allah halimun
		
00:42:45 --> 00:42:50
			Hamidah prayer select and then go
run over the decision have to be
		
00:42:50 --> 00:42:52
			continuous all your Shafi now ha
		
00:42:54 --> 00:42:56
			What do you mark Shafi say about
keeping your phone on in the
		
00:42:56 --> 00:42:59
			messenger but you can take the
Maliki dispensation just go pray
		
00:42:59 --> 00:43:00
			outside the door inshallah.
		
00:43:03 --> 00:43:05
			People will not only leave the
ring around but they'll take the
		
00:43:05 --> 00:43:10
			call inside the messages as well.
And what is it? What is it to the
		
00:43:10 --> 00:43:14
			RESTful service detestable said
whoever here's a man
		
00:43:16 --> 00:43:19
			seeking their last animal the
lesson you should say to that
		
00:43:19 --> 00:43:23
			person may Allah Allah never
return return your animal to you
		
00:43:23 --> 00:43:28
			because massages weren't built for
this. Why it gets it goes on it
		
00:43:28 --> 00:43:32
			gets better. Well I'm who wrote
the law Thailand a nurse who likes
		
00:43:32 --> 00:43:37
			on the law there's a law makalah
at Middlebury who many of you are
		
00:43:37 --> 00:43:40
			I found? Oh, you have a tie. I
will fit the message to the sub
		
00:43:40 --> 00:43:43
			Kulu Aruba Hala, Hootie Giada
		
00:43:44 --> 00:43:51
			whatever eight min en su ba Latin
for kulula Radha Allahu La roja
		
00:43:51 --> 00:43:56
			Tirmidhi you apply the Hadith and
Hassan Sena Rasulullah saw some is
		
00:43:56 --> 00:43:59
			narrated from over here that he
said, bro the Allahu Anhu that
		
00:43:59 --> 00:44:01
			when you see someone
		
00:44:03 --> 00:44:06
			sell or buy something in the
masjid say to them
		
00:44:08 --> 00:44:11
			may Allah Allah never give
increase in your
		
00:44:13 --> 00:44:14
			this business
		
00:44:15 --> 00:44:19
			and if you see someone seeking out
their last animal say May Allah
		
00:44:19 --> 00:44:20
			Allah never return it to you.
		
00:44:21 --> 00:44:24
			Law with the past tense has that
meaning that may never happen.
		
00:44:27 --> 00:44:30
			Right must have thought to means I
wasn't able to last the thought
		
00:44:30 --> 00:44:33
			that means me you'll never be able
to that's also comes into Hadith
		
00:44:33 --> 00:44:36
			the Hadith about eating with the
right hand which we passed in this
		
00:44:36 --> 00:44:40
			verse as well some time ago. Well
I'm Buddha or the law Tala nurse
		
00:44:40 --> 00:44:48
			who Rajon Nasha the fifth Masjid
all Latin for Kalamunda el mundo,
		
00:44:48 --> 00:44:52
			LA and Jamel Powell Rasulullah
sallallahu Alaihe Salam Allah data
		
00:44:52 --> 00:44:57
			in Boonton massage Ulema buenas
Allahu Allahu Muslim. burrata.
		
00:44:57 --> 00:44:59
			Radi Allahu Anhu narrates a man
		
00:45:00 --> 00:45:05
			came asking people about a lost
animal in the masjid. And he said
		
00:45:05 --> 00:45:11
			he made his announcement he said,
whoever, whoever amongst you is
		
00:45:11 --> 00:45:14
			there anyone amongst you who can
tell me where I'll find such and
		
00:45:14 --> 00:45:15
			such red camel.
		
00:45:18 --> 00:45:21
			And the messenger of allah
sallallahu alayhi wa sallam said,
		
00:45:22 --> 00:45:23
			May you never find it.
		
00:45:25 --> 00:45:27
			The massages were only built for
those things that they were built
		
00:45:27 --> 00:45:32
			for. And again, in the commentary
that I learned mentioned is what
		
00:45:32 --> 00:45:33
			what are those things?
		
00:45:37 --> 00:45:42
			So Salaat in the remembrance of
Allah, and that transmission of
		
00:45:42 --> 00:45:45
			knowledge, again, we have this
thing like, oh, we want to have
		
00:45:45 --> 00:45:47
			the masjid like the message of
Medina and have everything over
		
00:45:47 --> 00:45:50
			there. Everything over there,
everything they must have didn't
		
00:45:50 --> 00:45:54
			have everything in it. It had
stuff in it. People used to gather
		
00:45:54 --> 00:45:56
			these two meet with one another.
They used to keep their bonds with
		
00:45:56 --> 00:45:59
			one another. But it wasn't
everything. There was a lot of
		
00:45:59 --> 00:46:03
			stuff that they didn't do. court
cases in a place is different than
		
00:46:03 --> 00:46:06
			having like, you know, kids
running around playing soccer in
		
00:46:06 --> 00:46:09
			the background. I think this is a
genre of like viral
		
00:46:10 --> 00:46:11
			social media posts.
		
00:46:13 --> 00:46:15
			For people in Canada, let the kids
play soccer and don't let the kids
		
00:46:15 --> 00:46:19
			play soccer. If it happened, you
don't have to have a freak attack
		
00:46:19 --> 00:46:22
			and whatever you deal with it,
right, just like someone urinated
		
00:46:22 --> 00:46:23
			in the middle of the province also
didn't tell people to freak out
		
00:46:23 --> 00:46:26
			about it. But that doesn't mean
oh, look at Swindon to take a piss
		
00:46:26 --> 00:46:30
			in the back room. Like that's not
that's not how that works. You
		
00:46:30 --> 00:46:32
			understand the difference? People
do this? Oh,
		
00:46:33 --> 00:46:36
			don't you know the hadith of
central Husayn? You know, garapa,
		
00:46:36 --> 00:46:37
			the Prophet saw someone he was
		
00:46:39 --> 00:46:43
			between such that, I'm like, yeah,
that doesn't mean everybody bring
		
00:46:43 --> 00:46:45
			if that's what it meant. The
Sahaba would have brought their
		
00:46:45 --> 00:46:48
			children and also have them jump
on their back. It's something that
		
00:46:48 --> 00:46:51
			happened the Prophet saw some
dealt with it, but in a beautiful
		
00:46:51 --> 00:46:52
			way instead of like freaking out.
		
00:46:55 --> 00:46:57
			And he literally lives in the
masjid.
		
00:47:00 --> 00:47:03
			Whereas you guys don't you're
just, you know, your wife yelled
		
00:47:03 --> 00:47:06
			at you to babysit the kids because
she's going to work or whatever,
		
00:47:06 --> 00:47:08
			and she pays half your rent. And
so now you have to bring them to
		
00:47:08 --> 00:47:10
			the masjid. And now you're going
to tell me about the debate of the
		
00:47:10 --> 00:47:13
			Prophet salallahu Alaihe Salam, at
least have enough honesty to be
		
00:47:13 --> 00:47:15
			like, Look, I don't have anywhere
else to like take care of them and
		
00:47:15 --> 00:47:18
			like I can't afford a babysitter.
And I'll tell you okay, just pray
		
00:47:18 --> 00:47:21
			in the back rows or whatever, keep
your kid next to you and like
		
00:47:24 --> 00:47:27
			but like the grandstanding is what
makes the entire thing even like
		
00:47:27 --> 00:47:29
			more intolerable. Anyhow, the
		
00:47:31 --> 00:47:33
			the massages were built for those
things that they were built for
		
00:47:33 --> 00:47:35
			their specific things that
happened in the masjid, there are
		
00:47:35 --> 00:47:39
			other things that don't. And other
than those specific things that
		
00:47:39 --> 00:47:42
			happened and other things really
shouldn't be brought in. Even
		
00:47:42 --> 00:47:45
			though there are people who would
like the mustard to be everything
		
00:47:45 --> 00:47:48
			in fact, they enjoy the revel in
the mustard being everything and
		
00:47:48 --> 00:47:51
			anything except for the things
that therefore they don't get
		
00:47:51 --> 00:47:55
			excited about coming to the masjid
for Salah or for ill or for for
		
00:47:55 --> 00:47:58
			any of those things, but they get
excited. You know, they get
		
00:47:58 --> 00:48:01
			excited for the rest of it too.
Oh, look, this is a great mustard.
		
00:48:01 --> 00:48:04
			It's great. You know, there are a
lot of things it's fine you can
		
00:48:04 --> 00:48:05
			get excited about stuff
		
00:48:09 --> 00:48:13
			I get excited about how I'll ribs
you know doesn't mean you should
		
00:48:13 --> 00:48:16
			be barbecuing them in the masjid,
you know, go have a place go to
		
00:48:16 --> 00:48:18
			the restaurant eat and you know,
but don't
		
00:48:20 --> 00:48:24
			don't mismatch these things. When
I'm going to diminish your AP and
		
00:48:24 --> 00:48:25
			IB and Gen D
		
00:48:29 --> 00:48:32
			and there are so lies Allah Allahu
alayhi wa sallam.
		
00:48:34 --> 00:48:38
			Now I just shared it would be even
Masjid one turn Shuddha fee doll
		
00:48:38 --> 00:48:45
			Latin one, Yun Shuddha fee,
Sharon. Ro Abu Dhabi telemovie U
		
00:48:45 --> 00:48:50
			or Ka Hadith and Hassane to NAMA
pinstripe narrates from his father
		
00:48:50 --> 00:48:54
			from his grandfather Minister
Khalifa says I believe and I would
		
00:48:54 --> 00:48:57
			have been absolutely allowed to
hold on to it. That the messenger
		
00:48:57 --> 00:48:59
			of allah sallallahu alayhi wa
salam forbade
		
00:49:01 --> 00:49:04
			purchasing and selling in the
masjid, and that a person should
		
00:49:04 --> 00:49:09
			come making announcements looking
for the last livestock or that
		
00:49:09 --> 00:49:10
			people should
		
00:49:12 --> 00:49:17
			recite poetry in the masjid. So as
I got you, Sufis in your word that
		
00:49:17 --> 00:49:19
			we already knew there's already
sure to get it but here's the
		
00:49:19 --> 00:49:20
			Hadith, you know.
		
00:49:22 --> 00:49:23
			A, there's no Sherkin the Buddha
		
00:49:25 --> 00:49:26
			be
		
00:49:33 --> 00:49:33
			the
		
00:49:37 --> 00:49:41
			generality of what poetry is of
shared, right,
		
00:49:42 --> 00:49:47
			like a Venn diagram, some share
overlaps with what the vicar of a
		
00:49:47 --> 00:49:47
			lotta Allah
		
00:49:49 --> 00:49:53
			says, some shout overlaps with
what? With L.
		
00:49:54 --> 00:49:57
			There are so many books of him
that are actually written and none
		
00:49:57 --> 00:49:59
			of them, right they're actually
written in what
		
00:50:00 --> 00:50:00
			meter.
		
00:50:02 --> 00:50:05
			So you cannot just say like, oh
look, this hadith is there. So
		
00:50:05 --> 00:50:06
			don't you dare
		
00:50:09 --> 00:50:12
			lohardaga Tina, she has a Quan.
Let's
		
00:50:13 --> 00:50:15
			handle with that Mohan or Hudson
		
00:50:16 --> 00:50:18
			whatever like, you know,
		
00:50:20 --> 00:50:23
			that's not what's the point is is
that what the generality shed
		
00:50:23 --> 00:50:26
			that's not from that Janessa the
things that are already allowed to
		
00:50:26 --> 00:50:29
			domestic, the man to have the
Prophet salallahu idea send them
		
00:50:29 --> 00:50:32
			the so often psalm of the Prophet
salallahu Alaihe Salam, this is
		
00:50:32 --> 00:50:35
			something that used to happen in
the masjid in the time of Rasul
		
00:50:35 --> 00:50:39
			Allah salAllahu Alaihe Salam, not
just in prose, but also in poetry
		
00:50:39 --> 00:50:44
			as well. So, you know, again, so
many things is one someone recites
		
00:50:44 --> 00:50:46
			a hadith and says, Oh, this is the
proof of this. And I said, that's
		
00:50:46 --> 00:50:51
			not how that works. You make a
stick, right? Read the entire, you
		
00:50:51 --> 00:50:54
			know, the Quran and it's tough
last year and then read the books
		
00:50:54 --> 00:50:57
			of Hadith in their entirety, then
put together a holistic picture,
		
00:50:57 --> 00:51:01
			don't just read one Hadith and
then you know, that's a game over
		
00:51:01 --> 00:51:04
			that's not how FIP works suffer
with foolish people.
		
00:51:06 --> 00:51:10
			So yes, they used to they used to
recite poetry as well. But it was
		
00:51:10 --> 00:51:13
			not that it wasn't like if I end
up keeping the crab even woman
		
00:51:13 --> 00:51:17
			silly but it was a shot that has
some dialogue with the remembrance
		
00:51:17 --> 00:51:20
			of Allah Allah and the sloth and
some of the prophets Allah sung
		
00:51:20 --> 00:51:23
			the praises of the Prophet
salallahu Alaihe Salam, and other
		
00:51:23 --> 00:51:27
			parts of the hill that that part
is fine. brings us back on the
		
00:51:27 --> 00:51:27
			venue.
		
00:51:29 --> 00:51:35
			I decided me as either a Sahabi or
the a lotta color code to film Mr.
		
00:51:35 --> 00:51:41
			Diva ha ha Savini Rajon for now
how to is amargo Hatari Radi
		
00:51:41 --> 00:51:43
			Allahu Allah had
		
00:51:44 --> 00:51:50
			to be had they need to be Hema for
kala min enter into my Bacala myth
		
00:51:50 --> 00:51:55
			added by, added by if you forgot
to look into moment and invalided
		
00:51:56 --> 00:52:01
			to Kuma finding a Swati Kumar
famous TV also relies on the
		
00:52:01 --> 00:52:03
			Allahu alayhi salam or Wildwood
Makati
		
00:52:08 --> 00:52:10
			what are those back on the mini
you know, there's used to be the
		
00:52:10 --> 00:52:14
			entire bird that was at some point
on the concealable that was
		
00:52:14 --> 00:52:19
			actually scribed onto the walls of
the robotic eye the
		
00:52:20 --> 00:52:22
			rest of the rest of Lhasa, Lovato
some
		
00:52:24 --> 00:52:25
			but you know
		
00:52:34 --> 00:52:36
			good thing you know, because we
were on Patreon, right? The entire
		
00:52:36 --> 00:52:38
			OMA was on Michigan for like
		
00:52:39 --> 00:52:43
			1200 13 200 years, that a law
center that'd be afterward to
		
00:52:43 --> 00:52:46
			teach everybody again, what don't
mean goes after it was lost?
		
00:52:46 --> 00:52:49
			Because the prophets also failed
with his mission. Right? Does that
		
00:52:49 --> 00:52:50
			sound does that sound?
		
00:52:52 --> 00:52:54
			Does it sound like it reminds you
of any other route
		
00:52:58 --> 00:53:01
			the promises and failed in his
mission so there has to be like
		
00:53:01 --> 00:53:03
			other people who come and tell
like you know about the whatever,
		
00:53:03 --> 00:53:07
			can just the Quran about the
football field and make that the,
		
00:53:07 --> 00:53:12
			you know, center of mass livestock
aid. You know, maybe we should do
		
00:53:12 --> 00:53:14
			maybe they should have come to the
masjid and say, Hey, did you see
		
00:53:14 --> 00:53:18
			my, my cow because he's about to
eat like, a quarter of the Quran
		
00:53:18 --> 00:53:19
			or whatever.
		
00:53:20 --> 00:53:22
			It's the same line of reasoning,
isn't it?
		
00:53:25 --> 00:53:28
			Willing to throw the Companions
under the bus there narrations
		
00:53:28 --> 00:53:31
			that are steady against something
that would have the willingness to
		
00:53:31 --> 00:53:34
			throw the Companions under the bus
in order to do what you're like
		
00:53:34 --> 00:53:38
			pre set agenda is, anyhow, so
yeah, no problem. Like, you know,
		
00:53:38 --> 00:53:40
			everybody was making sure to get
the rest of the process. I'm gonna
		
00:53:40 --> 00:53:42
			tell you whenever he came in,
like,
		
00:53:44 --> 00:53:47
			put the amount the Craftsman has
until the end of time.
		
00:53:50 --> 00:53:51
			That'd be hard to
		
00:53:55 --> 00:53:55
			do
		
00:53:59 --> 00:54:03
			siping is the companion role the
last thought on who?
		
00:54:04 --> 00:54:06
			He's one of the junior companions?
		
00:54:08 --> 00:54:11
			May Allah subhanaw taala be
pleased with him.
		
00:54:12 --> 00:54:16
			And he narrates kind of a handful
of heavy there's a great deal of
		
00:54:16 --> 00:54:17
			he laughs with regards to
		
00:54:19 --> 00:54:21
			with regards to which tribe he
belong to. However,
		
00:54:23 --> 00:54:27
			he narrates that the that I was in
the masjid.
		
00:54:28 --> 00:54:33
			Which Masjid was the Ponce de la
so? So I was in the masjid. And so
		
00:54:33 --> 00:54:34
			someone threw a little pebble at
me.
		
00:54:36 --> 00:54:38
			For Hassani, right? I said would
		
00:54:41 --> 00:54:43
			you like to do a rocket it's like
stone me with like a little
		
00:54:43 --> 00:54:43
			pebble.
		
00:54:44 --> 00:54:50
			So I'm like, I got my attention.
And I look up in his urban
		
00:54:50 --> 00:54:51
			photography a lot.
		
00:54:54 --> 00:54:55
			That's when you know
		
00:54:56 --> 00:55:00
			something's about to go down and
be you should have great
		
00:55:00 --> 00:55:01
			fear that you're busted?
		
00:55:02 --> 00:55:04
			Yes, adrenaline.
		
00:55:08 --> 00:55:12
			Epinephrine and depending on what
meth Have you are starts flowing.
		
00:55:13 --> 00:55:16
			And you're like, alright, we need
to now pay attention very
		
00:55:16 --> 00:55:17
			carefully about what's about to
happen.
		
00:55:19 --> 00:55:22
			Otherwise, this could result in
cruisin for a bruisin.
		
00:55:23 --> 00:55:28
			So, instead it was Pablo de la
Hoya and who and so he said to me
		
00:55:28 --> 00:55:31
			Go Go and get these. Those two
guys over there you see those two
		
00:55:31 --> 00:55:32
			guys over there? Go bring them to
me.
		
00:55:34 --> 00:55:39
			Sir, Yes, sir. So he, he went and
brought them over. And he asked,
		
00:55:40 --> 00:55:41
			Where are the two of you from?
		
00:55:43 --> 00:55:45
			And so they said we're from five
		
00:55:51 --> 00:55:51
			he says,
		
00:55:52 --> 00:55:54
			look into my mid eyelid balance.
		
00:55:56 --> 00:55:59
			You're if you're if you're one of
the home team if you're from
		
00:55:59 --> 00:56:00
			Medina.
		
00:56:01 --> 00:56:02
			So cool.
		
00:56:06 --> 00:56:10
			If you were if the two of you from
where from from the city meaning
		
00:56:10 --> 00:56:15
			from from Madina Munawwara I would
have surely inflicted pain on you
		
00:56:16 --> 00:56:17
			for this,
		
00:56:18 --> 00:56:22
			why are you raising your voices in
the master the messenger of allah
		
00:56:22 --> 00:56:24
			sallallahu alayhi salam.
		
00:56:26 --> 00:56:29
			So just you know, when you go keep
your voice down,
		
00:56:30 --> 00:56:34
			that Rasul Allah says mustard is
actually in that sense, even more
		
00:56:35 --> 00:56:38
			intense in the necessity to do
this than any other Masjid.
		
00:56:38 --> 00:56:40
			There's actually a verse of the
Quran
		
00:56:44 --> 00:56:47
			that that I thought to come focus
out in the be well attach
		
00:56:50 --> 00:56:52
			a little bit of Holika journey by
the company, but other than
		
00:56:55 --> 00:56:58
			that, don't, don't call out too
much a call to one another and
		
00:56:58 --> 00:57:03
			don't raise your voices when
talking to him, like we raise your
		
00:57:03 --> 00:57:03
			voice with
		
00:57:04 --> 00:57:08
			one of you with the other, less
you lose all of the reward of
		
00:57:08 --> 00:57:12
			every deed you ever did, and you
don't even you don't even know you
		
00:57:12 --> 00:57:15
			don't even get it. This is why
mashallah some of the you know,
		
00:57:16 --> 00:57:20
			some of the wonderful wonderful
mashallah staff that are the
		
00:57:21 --> 00:57:23
			guardians of all things good
appear.
		
00:57:25 --> 00:57:30
			You know, that oftentimes will
remind people sarcastically in
		
00:57:30 --> 00:57:33
			their own native languages,
whatever they want to remind them
		
00:57:34 --> 00:57:40
			in different various places in how
to make it famous. Oftentimes,
		
00:57:40 --> 00:57:42
			it's a little comical it's funny,
they do say funny stuff, they're
		
00:57:42 --> 00:57:46
			very sarcastic people. And
sometimes you have a good laugh
		
00:57:46 --> 00:57:49
			about it everywhere else except
for it in front of the Mujahideen
		
00:57:49 --> 00:57:52
			for the prophets Allah so just
ignore it. Just ignore it and move
		
00:57:52 --> 00:57:55
			through and don't fight with them.
If they say something like just
		
00:57:55 --> 00:58:00
			keep moving because you causing
them even if what they're doing or
		
00:58:00 --> 00:58:03
			saying is wrong. You causing that
thing to be prolonged in that
		
00:58:03 --> 00:58:05
			place is a sacrilege it's not
right.
		
00:58:08 --> 00:58:10
			It's not right. It's
		
00:58:12 --> 00:58:15
			a problem. sha Allah you can sit
in any part of the masjid you want
		
00:58:15 --> 00:58:20
			say sloth Islam to the for the for
on the Prophet salallahu Salam and
		
00:58:21 --> 00:58:25
			you know you can just say your
Salaam and move on. Step outside
		
00:58:25 --> 00:58:29
			Baker do odd things like that. But
don't Don't Don't cause a scene
		
00:58:29 --> 00:58:31
			over there in that place. It's not
it's not right.
		
00:58:34 --> 00:58:35
			Samba love to Allah
		
00:58:39 --> 00:58:41
			Alright, are there any questions?