Hamzah Wald Maqbul – Mlik Fiqh Prostrations of the Qurn and Traveling Prayers 04112017.mp4

Hamzah Wald Maqbul
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The speakers discuss various practices and experiences related to the book Sujood Al Quran, including the title of the book and its significance in understanding the meaning of the book. They also touch on various practices and experiences related to the book, including the use of the term "Ok," in the Quran and the importance of practicing it. The speakers emphasize the importance of understanding the difference between driving and staying at a location and emphasize the importance of praying for the purpose of dis collaring oneself. They also mention the practice of traveling to different cities and state that it is not a coincidence, but rather a result of the use of the Maliki school.

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			So we start today the chapter on the
		
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			Sujood Al Quran.
		
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			These are the
		
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			prostrations that are
		
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			also known as the Sajjad Sajjad
		
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			Tilawah.
		
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			The Sajjad that are
		
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			that are, that accompany the recitation of certain
		
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			verses of Quran.
		
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			So it's a a difference of opinion amongst
		
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			whether it's a
		
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			Musa Hub or whether it's a Sunnah Sunnah
		
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			Makada
		
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			to make and
		
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			and we'll talk about how to do them
		
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			and what the, the places that they
		
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			they're to be done at.
		
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			Add.
		
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			How
		
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			much a dot moving from here to there
		
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			can make a difference.
		
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			The number of sajdas,
		
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			in the Quran
		
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			are 11.
		
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			And these are the sajdas that the prophet,
		
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			sallallahu alaihi wa sallam,
		
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			made sajdah for them every single time.
		
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			There are certain places where it comes in
		
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			the tafsir that Rasool Allah Sallallahu Alaihi Wasallam
		
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			made Sajdah,
		
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			for their recitation.
		
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			But,
		
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			according to Malik,
		
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			they are,
		
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			they are 11 which the prophet sallallahu alaihi
		
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			wasallam
		
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			did without without exception.
		
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			And they are the ones that, they are
		
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			the ones that it's for a person to
		
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			make
		
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			for them even if the tafsir may
		
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			come that he prostrated at other places, but
		
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			the the
		
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			call of the of the Madhub of Ahl
		
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			Medina is that those are not such as,
		
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			the the Mashur, the the the Raja and
		
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			the stronger
		
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			opinion is that they're not there.
		
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			Which is the last 7th of the Quran,
		
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			which is from Surah Al Hujurat all the
		
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			way till the end.
		
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			Malik's Fataw was at the Aza'im, the that
		
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			the sajdas of the Quran that the prophet
		
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			did every single time, none of them are
		
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			in the last 7th of the Quran
		
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			from to the end. Obviously, the other, they
		
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			disagree and they differ,
		
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			on this issue.
		
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			So they they say there's a and,
		
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			etcetera.
		
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			And,
		
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			Malik doesn't consider any of those to be.
		
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			As soon as they make for them. As
		
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			soon as the prophet makes for
		
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			them. So I'm a
		
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			so the the commentator
		
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			mentions that
		
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			that,
		
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			the proof of the this being a sunnah,
		
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			this being
		
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			a sunnah is what's narrated by
		
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			May Allah be pleased with both of them
		
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			who said,
		
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			the Messenger of Allah Sallallahu Alaihi Wasallam used
		
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			to recite the Quran and when he passed
		
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			by a Surah
		
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			in which there was a sajdah, he would,
		
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			prostrate for it and we prostrated with him.
		
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			And then he mentions also the
		
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			the,
		
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			hadith
		
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			of the prophet sallallahu alaihi wa sallam,
		
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			which
		
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			extols the virtues of prostrating in front of
		
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			Allah ta'ala.
		
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			That whenever
		
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			a human being
		
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			makes sajdah,
		
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			Shaitan,
		
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			runs away from that place.
		
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			He he withdraws from that place crying.
		
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			And he said,
		
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			woe is me.
		
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			Destruction on me.
		
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			The son of Adam was commanded to prostrate,
		
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			and because of that, he receives
		
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			Jannah.
		
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			And I was commanded to prostrate,
		
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			but I refused. And because of that,
		
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			I I I've got the fire.
		
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			And this is a this is a an
		
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			important
		
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			lesson for all of us.
		
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			While you still have life,
		
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			go ahead and make sajdah while you still
		
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			can.
		
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			You don't have to follow the
		
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			you don't have to follow Sunnah Shaitan.
		
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			You don't have to follow Sunnah Shaitan.
		
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			So there are 11 there are 11 places
		
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			in the Quran
		
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			according to Malik.
		
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			That there's none of those 11 occur in
		
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			the last 7th of the Quran from Surah
		
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			to onward.
		
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			And,
		
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			that is,
		
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			a Surat Al Arab.
		
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			When, when the the words,
		
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			you said who they glorify him, and they
		
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			prostrate to him.
		
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			Well,
		
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			and it's the end of that Surah. It's
		
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			the last eye of that Surah.
		
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			So man can
		
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			So if a person is to read that,
		
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			the end of Suratul Aaraf,
		
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			And this is the same thing for the
		
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			rest of the as well. Some of the
		
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			are in the middle of the and some
		
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			of them are at the ends.
		
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			If a person is just make says make
		
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			says that for for this
		
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			last eye of Surah Al Adaf, when they
		
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			get up again, he says, don't go get
		
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			up again and then go straight into ruku.
		
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			Rather read a little bit more of the
		
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			Quran. Read from Suratul Anfal which is the
		
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			next Surah or any part after it.
		
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			Read a little bit more Quran before going
		
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			into
		
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			Don't just make the and then get up
		
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			and then go
		
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			straight in again.
		
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			And Surat Bani Israel Surat Bani Israel is
		
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			what? It's another name for Surat Al Isra.
		
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			Some of the the the Surahs have more
		
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			than one name.
		
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			So this Surah Bani Israel and Surah Al
		
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			Isra, they're two names for the same Surah.
		
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			Generally, in the Masahif of this Indian subcontinent,
		
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			they write
		
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			rather than Surat Al Isra.
		
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			And from
		
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			and from Surat Miriam, the words of Allah
		
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			Alwaluha.
		
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			Surah Al *, there are 2 from amongst
		
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			the different Fokaha, there are 2 places where
		
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			salzah is transmitted.
		
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			I believe in the Hanbali and the Shafa'i
		
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			Madhevs, they actually make sadzah for both of
		
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			them.
		
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			So
		
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			in the Maliki school, only the first of
		
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			those 2 sages that are reported in the
		
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			hadith is considered from the Aza and the
		
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			ones that that Sunnah to do all the
		
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			time.
		
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			So he says he says,
		
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			the first of those 2 in
		
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			is a story about the ants
		
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			that that that that that that that said
		
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			that Suleiman hears them, overhears him,
		
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			overhears them,
		
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			you know, telling each other, get out of
		
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			the way so the army of Suleyman doesn't
		
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			crush you.
		
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			Mhmm. So that's a Surah,
		
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			in which,
		
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			the speech of animals is mentioned. So the
		
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			hood hood is a hoopoe
		
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			woodpeckery
		
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			type bird
		
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			that's late when Saidna Soleiman calls his war
		
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			council.
		
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			The Hudhut is late to the to the
		
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			meeting, and so Saidna
		
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			Soleiman says that that the
		
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			the Hudhut better have
		
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			a good excuse. Otherwise, I'm gonna slaughter it.
		
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			And so then he brings the news of
		
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			the queen of Sheba,
		
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			and her people
		
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			praying to the sun and to the moon.
		
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			And so
		
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			he calls it the Surat Hudhud here because
		
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			it's Hudhud is only mentioned in the Surah.
		
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			It's not mentioned anywhere else in the Quran.
		
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			When I in the words
		
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			And it's interesting. This Surah also as a
		
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			kind of a side note, because it's mentioned
		
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			comes up.
		
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			There's,
		
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			there's mention in it
		
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			that the queen of Sheba, when she receives
		
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			a
		
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			when she receives a,
		
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			a letter
		
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			from Seyda Soleiman,
		
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			and she tells her privy council about it.
		
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			She says, I received a letter
		
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			that this letter is from Soleiman and it's
		
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			written in the name of Allah, the most
		
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			gracious, the most merciful.
		
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			So amongst the there are those who say
		
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			that this is the only place that
		
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			occurs in the Quran. Whereas from the there
		
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			are those who say that it's a part
		
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			of every Surah except for Surah to Tawba,
		
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			And then there's some that say it's just
		
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			to be read once at the beginning or
		
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			it's part of the beginning of the recitation
		
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			of the Quran and there are a number
		
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			of different opinions
		
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			about it. But this is one place where
		
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			everyone agrees comes in the Quran that she
		
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			says that this letter is from Soleiman and
		
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			it's
		
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			meaning this letter is from Soleiman and it's
		
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			in the name of Allah,
		
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			the most,
		
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			beneficial, the most merciful.
		
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			It's a okay. It's not a tough class,
		
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			but there are so many nice lessons in
		
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			it.
		
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			Efreet is like the big
		
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			like the like the the brute brute of
		
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			the jinns. Mhmm. The the the the every
		
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			Efreet says that I'll bring her throne to
		
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			you before your this majlis ends. I'll go
		
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			all the way to Yemen. I'll I'll grab
		
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			* her, thrown and bring it to you.
		
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			And then the person who has the knowledge
		
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			of the book, that person, he says I'll
		
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			bring it to you before a twinkling of
		
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			the eye and he brings it in an
		
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			instant.
		
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			And this the the one of the tough
		
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			series of it is they say that that
		
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			person had knowledge.
		
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			There's a name of Allah Ta'ala.
		
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			Al Islam Adam, the divine name
		
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			that if a person calls on Allah ta'ala
		
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			through that name, Allah ta'ala will instantly answer
		
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			their prayers.
		
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			And so he said that he had the
		
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			the knowledge of the the divine name because
		
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			of which he Allah gifted him these things,
		
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			that he could call call on Allah ta'ala
		
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			by that name
		
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			and his prayers would be answered.
		
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			And, I remember I mentioned it to the
		
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			school kids one day in the foundation school,
		
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			6th graders. They were really fascinated. They're like,
		
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			what is it? I was like, yo. If
		
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			I knew, man, I wouldn't be a school
		
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			teacher,
		
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			which is a bad answer.
		
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			Because a lot of people a lot of
		
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			people were people who talk Quran to children
		
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			and they knew the divine name as well
		
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			because they understood and they appreciated what the
		
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			value of,
		
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			you know, the Nabi Salas. And so the
		
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			best of you is the one who learns
		
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			the Quran and the ones who teach it.
		
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			So that's kind of my bad. But,
		
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			but, yeah,
		
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			that's the thing. There are people who know
		
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			even from the Sahaba, there are some people
		
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			who knew it and so they perform miracles
		
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			by the divine name. Mhmm. Uh-uh.
		
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			But that's a a a a very beautiful
		
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			example of the superior
		
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			superiority of knowledge over brute force, which is
		
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			something that people don't,
		
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			I guess, pay attention to or don't value
		
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			anymore.
		
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			And that maybe why the world is the
		
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			way it is. You know?
		
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			Aliflamim
		
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			Tanzil is also known as Suraj Sajdah.
		
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			As the name indicates, there's a Sajdah in
		
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			it.
		
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			It's a Hadith. There's a Hadith narrated that
		
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			the messenger of Allah Sallallahu Alaihi Sallam read
		
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			Suraj Sajdah and on Fridays.
		
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			Or on a on a Friday, I should
		
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			say.
		
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			And so this is the
		
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			Suraj the reading, Suraj the and then Suraj
		
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			the second rakkah, which is a relatively long
		
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			salat
		
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			to to read both of them.
		
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			This is a practice that is,
		
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			to this day,
		
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			preferred by the Muaddifun.
		
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			It's interesting because in the Indian subcontinent, even
		
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			though the Madras says they're all very Hanafi
		
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			to the core.
		
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			If there's any
		
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			Madras graduates listening to this
		
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			recording. They're like, yeah. Dang right.
		
00:15:15 --> 00:15:16
			But there are certain things that they do
		
00:15:16 --> 00:15:18
			that are actually the habits of the
		
00:15:19 --> 00:15:22
			because the because they're well transmitted hadith.
		
00:15:22 --> 00:15:23
			So
		
00:15:24 --> 00:15:26
			the they like this practice on Suratul on
		
00:15:26 --> 00:15:28
			on on sorry. On Fajr
		
00:15:29 --> 00:15:30
			day Friday
		
00:15:30 --> 00:15:33
			to read Suratul Sajdah in the first rakah
		
00:15:33 --> 00:15:33
			and read
		
00:15:34 --> 00:15:37
			read Suratul Dahr in the second rakah.
		
00:15:38 --> 00:15:41
			It's Surat Al Dahr is also it's another
		
00:15:41 --> 00:15:43
			name for Surat Al Insan. I think in
		
00:15:43 --> 00:15:45
			the in the that are written in the
		
00:15:45 --> 00:15:47
			Arab lands, they write Suratul insan,
		
00:15:48 --> 00:15:50
			and in the masahef in the Indian subcontinent,
		
00:15:50 --> 00:15:51
			they write Suratul dhar.
		
00:15:52 --> 00:15:52
			But,
		
00:15:54 --> 00:15:56
			yeah. And that's not according to Fokuhada, it's
		
00:15:56 --> 00:15:58
			not a regular practice of the prophet, sallallahu
		
00:15:58 --> 00:15:59
			alaihi wa sallam, according to Malik and Hanafi
		
00:15:59 --> 00:16:02
			Fokuhaha as far as I understand. But because
		
00:16:02 --> 00:16:04
			it's narrated, the people like doing it. So
		
00:16:05 --> 00:16:07
			I I think I remember once also reading
		
00:16:08 --> 00:16:11
			reading that in, in the, Al Haram Sharif
		
00:16:11 --> 00:16:12
			and Makkamukarama as well,
		
00:16:13 --> 00:16:14
			which is very blessed
		
00:16:16 --> 00:16:18
			to follow a practice of the prophet
		
00:16:19 --> 00:16:20
			place much follow.
		
00:16:22 --> 00:16:23
			So yeah.
		
00:16:29 --> 00:16:30
			Afterwards
		
00:16:36 --> 00:16:37
			and this is also
		
00:16:38 --> 00:16:39
			a a a practice of the her father
		
00:16:39 --> 00:16:40
			that
		
00:16:41 --> 00:16:43
			that when a person wishes to memorize the
		
00:16:43 --> 00:16:45
			Quran, one of the first Surah that they
		
00:16:45 --> 00:16:46
			have them memorize is Surah Sajdah.
		
00:16:48 --> 00:16:50
			I've seen this many many who follow the
		
00:16:50 --> 00:16:51
			Quran. This is a practice that they keep
		
00:16:51 --> 00:16:52
			as well.
		
00:16:57 --> 00:16:58
			Wafi
		
00:17:00 --> 00:17:02
			Sad. Uh-uh. At the words
		
00:17:09 --> 00:17:11
			And it said or at the words,
		
00:17:18 --> 00:17:18
			is,
		
00:17:22 --> 00:17:24
			is, Surat of Frukan. I'm sorry. Sorry. It's
		
00:17:24 --> 00:17:26
			tough for us. Surat for Silat.
		
00:17:30 --> 00:17:31
			In the Surat for Silat was,
		
00:17:35 --> 00:17:35
			was
		
00:17:40 --> 00:17:42
			that's there's a sages out there.
		
00:17:43 --> 00:17:44
			Well, I asked you to
		
00:17:48 --> 00:17:50
			A person shouldn't make the salza to tilaw
		
00:17:50 --> 00:17:52
			except for in a state of wudu. Just
		
00:17:52 --> 00:17:53
			like you don't do it in prayer.
		
00:17:54 --> 00:17:55
			You don't sorry. You don't pray without, a
		
00:17:55 --> 00:17:57
			state of wudu. You don't make
		
00:17:57 --> 00:17:58
			without a state of wudu.
		
00:18:06 --> 00:18:08
			That a person should say Allahu Akbar when
		
00:18:08 --> 00:18:09
			going to sajdah and when coming out of
		
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			it.
		
00:18:10 --> 00:18:12
			And a person doesn't say salaam because you're
		
00:18:12 --> 00:18:14
			actually not in prayer, you're in something that's
		
00:18:14 --> 00:18:16
			like prayer, but it's not prayer, so you
		
00:18:16 --> 00:18:18
			don't salaam out of it. We say Allahu
		
00:18:18 --> 00:18:19
			Akbar going in.
		
00:18:23 --> 00:18:25
			The that you say in order to go
		
00:18:25 --> 00:18:27
			into the is more important than the one
		
00:18:27 --> 00:18:29
			that you say to come out of it.
		
00:18:29 --> 00:18:31
			If you omit the one coming out of
		
00:18:31 --> 00:18:32
			it, it's not as big of a deal,
		
00:18:32 --> 00:18:34
			although it's still better to do so.
		
00:18:37 --> 00:18:40
			If a person makes Allahu Akbar to come
		
00:18:40 --> 00:18:42
			out of out of the as well, That's
		
00:18:42 --> 00:18:44
			more preferable to us, the author of the
		
00:18:44 --> 00:18:44
			book says.
		
00:18:51 --> 00:18:53
			And a person who reads any of these
		
00:18:53 --> 00:18:54
			different places,
		
00:18:54 --> 00:18:57
			they, should make the for them,
		
00:18:58 --> 00:19:01
			whether it's in in the farthest prayer or
		
00:19:01 --> 00:19:01
			in
		
00:19:02 --> 00:19:02
			the prayer.
		
00:19:11 --> 00:19:11
			That's
		
00:19:12 --> 00:19:14
			my grammar bad. It's been a long day
		
00:19:14 --> 00:19:15
			for all of us.
		
00:19:22 --> 00:19:24
			So, so he's giving some
		
00:19:24 --> 00:19:25
			details,
		
00:19:26 --> 00:19:29
			just like the salat. Right? The salat is
		
00:19:29 --> 00:19:31
			once you read the prayers to pray anything
		
00:19:31 --> 00:19:33
			until after the sun has risen off of
		
00:19:33 --> 00:19:34
			the horizon,
		
00:19:35 --> 00:19:37
			and, which we all which we've taken before.
		
00:19:39 --> 00:19:41
			We've taken this before in class.
		
00:19:41 --> 00:19:42
			And,
		
00:19:42 --> 00:19:45
			same thing with Asar. When you're done with
		
00:19:45 --> 00:19:48
			Asar, you don't pray again until Maghrib. Right?
		
00:19:49 --> 00:19:51
			But he's so he's clarifying. He's saying that
		
00:19:52 --> 00:19:54
			as far as the Sajjadilau is concerned,
		
00:19:54 --> 00:19:55
			you can do it as long as the
		
00:19:55 --> 00:19:58
			sun is not actually rising or setting.
		
00:19:58 --> 00:20:00
			Like, the 3 minutes it takes from the
		
00:20:00 --> 00:20:01
			top of the disc of the sun to
		
00:20:01 --> 00:20:03
			hit the horizon from and the bottom of
		
00:20:03 --> 00:20:04
			the disc to lift lift off,
		
00:20:05 --> 00:20:07
			when rising. And then the bottom of the
		
00:20:07 --> 00:20:09
			disc to hit the horizon when setting in
		
00:20:09 --> 00:20:11
			the top. Those, like, 3 minutes, you know,
		
00:20:12 --> 00:20:13
			one in the beginning of the day and
		
00:20:13 --> 00:20:15
			one at the end. At that time, you
		
00:20:15 --> 00:20:17
			shouldn't make sajdul tilawa, just wait.
		
00:20:17 --> 00:20:19
			But as long as you're not in that
		
00:20:19 --> 00:20:21
			those those, like, 3 minutes where that's actually
		
00:20:21 --> 00:20:23
			happening, you can make the Sajatulawah,
		
00:20:24 --> 00:20:24
			that's
		
00:20:25 --> 00:20:26
			that's the time to make it.
		
00:20:27 --> 00:20:29
			Another Hukum that he doesn't mention is that
		
00:20:29 --> 00:20:31
			the Sajatulawah should happen in pairs.
		
00:20:32 --> 00:20:35
			A person fulfills the minimum sunnah by making
		
00:20:35 --> 00:20:35
			1,
		
00:20:36 --> 00:20:37
			but it's better to do 2. So Allahu
		
00:20:37 --> 00:20:38
			Akbar going to,
		
00:20:39 --> 00:20:41
			then Allahu Akbar come out of it and
		
00:20:41 --> 00:20:42
			then Allahu Akbar going to it again
		
00:20:43 --> 00:20:44
			and then Allahu Akbar come out. That's the
		
00:20:44 --> 00:20:46
			best the optimal way of doing it.
		
00:20:48 --> 00:20:50
			Another hookum he doesn't mention is for the
		
00:20:50 --> 00:20:51
			people who are
		
00:20:52 --> 00:20:54
			memorizing. Like, just say you're memorizing,
		
00:20:55 --> 00:20:58
			you're you're memorizing Surah. Right?
		
00:21:01 --> 00:21:02
			You have to repeat the eye again and
		
00:21:02 --> 00:21:03
			again. What you can do is just keep
		
00:21:03 --> 00:21:05
			reading it, And then at the end of
		
00:21:05 --> 00:21:07
			all of that, just make one sadza for
		
00:21:07 --> 00:21:08
			all of them having cumulated
		
00:21:09 --> 00:21:09
			accumulated.
		
00:21:11 --> 00:21:12
			That's fine.
		
00:21:13 --> 00:21:14
			Are there any questions?
		
00:21:15 --> 00:21:16
			No. Yes.
		
00:21:17 --> 00:21:18
			I got
		
00:21:33 --> 00:21:35
			Okay. So so start again. What's the first
		
00:21:35 --> 00:21:36
			one?
		
00:21:36 --> 00:21:39
			Al Arrah. Al Arrah. Okay. The second one?
		
00:21:39 --> 00:21:40
			Al Arrah.
		
00:21:40 --> 00:21:42
			Mhmm. 3rd one? Al Isra?
		
00:21:43 --> 00:21:45
			No. Nahalim. Sir, Nahal.
		
00:21:45 --> 00:21:46
			Nahal.
		
00:21:46 --> 00:21:47
			And Sirs of Nahal.
		
00:21:49 --> 00:21:51
			That's the b, man. Yeah. That's the b.
		
00:21:54 --> 00:21:55
			Now,
		
00:21:55 --> 00:21:56
			so to Miriam.
		
00:21:58 --> 00:22:00
			So Surah Al Isra and then Surah Al
		
00:22:00 --> 00:22:02
			Mariam. Yeah. And then after that?
		
00:22:02 --> 00:22:03
			Uh-huh.
		
00:22:04 --> 00:22:05
			Yeah.
		
00:22:05 --> 00:22:07
			And then? Al Hakan.
		
00:22:07 --> 00:22:08
			Mhmm.
		
00:22:09 --> 00:22:11
			And now now? Namal. Namal?
		
00:22:13 --> 00:22:14
			Namal.
		
00:22:15 --> 00:22:15
			Namal?
		
00:22:16 --> 00:22:16
			Namalun.
		
00:22:17 --> 00:22:18
			It's like with a,
		
00:22:18 --> 00:22:21
			a a sukoon on the meme, but because
		
00:22:26 --> 00:22:27
			And then?
		
00:22:28 --> 00:22:28
			Uh-huh.
		
00:22:29 --> 00:22:30
			You see that? Uh-huh.
		
00:22:31 --> 00:22:32
			I don't have the rest.
		
00:22:35 --> 00:22:36
			There's Saad.
		
00:22:37 --> 00:22:38
			I'll show it to sod. Yeah. So it's
		
00:22:38 --> 00:22:41
			sod is in there as well. Mhmm. How
		
00:22:41 --> 00:22:42
			many we up to?
		
00:22:46 --> 00:22:47
			Okay.
		
00:23:03 --> 00:23:04
			So Suratul Adaf
		
00:23:05 --> 00:23:07
			and then Suratul Rad, then Suratul Nahal, and
		
00:23:07 --> 00:23:10
			then Surat Bani Israel, also known as Isra,
		
00:23:10 --> 00:23:11
			and Surat
		
00:23:12 --> 00:23:13
			Miriam. Bani Israel and Isra are the same
		
00:23:13 --> 00:23:14
			thing. Miriam
		
00:23:15 --> 00:23:16
			and then Hajj
		
00:23:16 --> 00:23:17
			and then Furkan
		
00:23:18 --> 00:23:19
			and then Nemo
		
00:23:20 --> 00:23:21
			and then
		
00:23:22 --> 00:23:24
			Mhmm. Sajda then sod
		
00:23:24 --> 00:23:25
			Mhmm. And then,
		
00:23:27 --> 00:23:28
			Fusilat. That's 11.
		
00:23:29 --> 00:23:31
			Mhmm. You got it? Mhmm. And then you
		
00:23:31 --> 00:23:32
			said it's best to
		
00:23:33 --> 00:23:35
			do it like you're doing, to say,
		
00:23:36 --> 00:23:38
			go in and then pause, come up and
		
00:23:38 --> 00:23:39
			sit in
		
00:23:39 --> 00:23:41
			the sitting position and say
		
00:23:41 --> 00:23:43
			again and then say
		
00:23:43 --> 00:23:45
			come out. Right? Correct.
		
00:23:46 --> 00:23:48
			And do I am I saying anything in
		
00:23:48 --> 00:23:50
			prostration and I'm and It's the same the
		
00:23:50 --> 00:23:51
			same the same things that you say when
		
00:23:51 --> 00:23:53
			you're in the sides of the prayer. I
		
00:23:53 --> 00:23:54
			mean, the sides of the prayer as well.
		
00:23:55 --> 00:23:57
			There's not anything
		
00:23:57 --> 00:24:00
			specific that a person has to say, although
		
00:24:00 --> 00:24:01
			because it comes in certain hadith,
		
00:24:02 --> 00:24:04
			it's recommended, they say
		
00:24:05 --> 00:24:06
			because the tafsir,
		
00:24:07 --> 00:24:08
			there's a verse
		
00:24:14 --> 00:24:15
			put it in your
		
00:24:17 --> 00:24:19
			means glorify the name of your lord most
		
00:24:19 --> 00:24:21
			high. So that's why we say sub subhanahu.
		
00:24:23 --> 00:24:25
			But really there are any number of,
		
00:24:26 --> 00:24:29
			different words of glorification and praise of Allah
		
00:24:29 --> 00:24:31
			that come in the different hadith, and a
		
00:24:31 --> 00:24:33
			person can make dua in such that as
		
00:24:33 --> 00:24:33
			well.
		
00:24:34 --> 00:24:36
			So if the person didn't say
		
00:24:36 --> 00:24:39
			or even even if they didn't say anything
		
00:24:39 --> 00:24:40
			or even if they're in sajdah and they
		
00:24:40 --> 00:24:43
			just said in sajdah or, you know, they
		
00:24:43 --> 00:24:46
			said something else, it's still theoretically okay. Another
		
00:24:46 --> 00:24:48
			thing that's narrated in the sajdah of the
		
00:24:48 --> 00:24:48
			prophet
		
00:24:49 --> 00:24:50
			that I used to hear,
		
00:24:53 --> 00:24:54
			the, like, the, like,
		
00:24:54 --> 00:24:57
			like, master sheikh of the place that we
		
00:24:57 --> 00:24:59
			studied in Mauritania, and he's
		
00:24:59 --> 00:25:01
			I don't I've never heard anyone ever
		
00:25:02 --> 00:25:05
			say anything other than him being basically the
		
00:25:05 --> 00:25:07
			most respected alum in the entire Mauritania.
		
00:25:08 --> 00:25:10
			Murabit, I used to hear him say in
		
00:25:10 --> 00:25:10
			his
		
00:25:14 --> 00:25:16
			which is also narrated from the prophet
		
00:25:18 --> 00:25:20
			mean meaning the the most glorified
		
00:25:21 --> 00:25:22
			the most holy
		
00:25:24 --> 00:25:26
			the lord of thee,
		
00:25:26 --> 00:25:27
			the angels, and the spirits.
		
00:25:28 --> 00:25:30
			The number of these things they come in
		
00:25:39 --> 00:25:40
			things like that. So you can say any
		
00:25:40 --> 00:25:42
			of that stuff in the in the so
		
00:25:42 --> 00:25:43
			is that Okay. Yeah.
		
00:25:46 --> 00:25:47
			Alright.
		
00:25:49 --> 00:25:50
			Okay. So we start the chapter.
		
00:25:53 --> 00:25:55
			And then there's a chapter regarding the prayer
		
00:25:55 --> 00:25:56
			of a traveler.
		
00:25:58 --> 00:26:00
			Obviously, a lot of the issues regarding traveling,
		
00:26:00 --> 00:26:03
			we covered them in the Babun Jami'r al
		
00:26:03 --> 00:26:04
			Fisala, the the
		
00:26:05 --> 00:26:07
			the the chapter
		
00:26:08 --> 00:26:10
			the all encompassing chapter regarding the prayer,
		
00:26:12 --> 00:26:12
			in which
		
00:26:13 --> 00:26:15
			issues that don't fit neatly from one place
		
00:26:15 --> 00:26:17
			or the other are all gathered together.
		
00:26:20 --> 00:26:23
			But here, he he brings some of them
		
00:26:23 --> 00:26:25
			are repetitions and some of them are
		
00:26:25 --> 00:26:28
			are, you know, different issues with regards to
		
00:26:28 --> 00:26:29
			the prayer of a traveler.
		
00:27:08 --> 00:27:10
			So a person is
		
00:27:11 --> 00:27:15
			to pray the traveler prayer, traveler's prayer when
		
00:27:15 --> 00:27:15
			they're
		
00:27:19 --> 00:27:22
			when their trip is over 48 miles long.
		
00:27:26 --> 00:27:29
			And there's a difference of opinion as to
		
00:27:29 --> 00:27:29
			how
		
00:27:30 --> 00:27:31
			long a mile is.
		
00:27:40 --> 00:27:41
			And,
		
00:27:44 --> 00:27:46
			we talked about that before. It's the difference
		
00:27:46 --> 00:27:49
			between 48 miles and, like, 27 point whatever
		
00:27:49 --> 00:27:50
			miles.
		
00:27:52 --> 00:27:54
			And the other Madhevs, they prefer the 48
		
00:27:54 --> 00:27:55
			miles.
		
00:27:56 --> 00:27:59
			And the the the the Madhevs have prefer
		
00:27:59 --> 00:28:00
			the 27,
		
00:28:01 --> 00:28:02
			and, Alano's best.
		
00:28:32 --> 00:28:33
			So let's just do the
		
00:28:34 --> 00:28:35
			calculation again real quick.
		
00:28:36 --> 00:28:37
			So 48.
		
00:28:37 --> 00:28:38
			Let's see. Clear.
		
00:28:39 --> 00:28:39
			48
		
00:28:40 --> 00:28:42
			divided by 35100
		
00:28:45 --> 00:28:46
			equals
		
00:28:47 --> 00:28:47
			times
		
00:28:48 --> 00:28:48
			2,000.
		
00:28:50 --> 00:28:51
			Yeah. It comes out to 27.4
		
00:28:52 --> 00:28:52
			miles.
		
00:28:56 --> 00:28:59
			So the 2 the 2 conditions for praying
		
00:28:59 --> 00:29:01
			the traveler's prayer is what? 1, the total
		
00:29:01 --> 00:29:02
			distance of your
		
00:29:03 --> 00:29:04
			trip is this 27.4
		
00:29:05 --> 00:29:06
			miles or more.
		
00:29:06 --> 00:29:08
			And the second condition is that you've actually
		
00:29:08 --> 00:29:12
			passed the last limit of the houses of
		
00:29:12 --> 00:29:13
			your city
		
00:29:13 --> 00:29:16
			that you're not you're not at them.
		
00:29:18 --> 00:29:19
			They're not in front of you nor are
		
00:29:19 --> 00:29:20
			they,
		
00:29:21 --> 00:29:23
			beside you. They're behind you.
		
00:29:24 --> 00:29:27
			Then the question comes up to what is
		
00:29:27 --> 00:29:28
			your city?
		
00:29:29 --> 00:29:29
			And,
		
00:29:29 --> 00:29:31
			Sheikh Rami, he
		
00:29:32 --> 00:29:33
			prefers the opinion
		
00:29:34 --> 00:29:36
			of the city
		
00:29:37 --> 00:29:38
			being your
		
00:29:38 --> 00:29:39
			city limits,
		
00:29:40 --> 00:29:42
			if the city has its own courts, it
		
00:29:42 --> 00:29:42
			has its own
		
00:29:43 --> 00:29:44
			water,
		
00:29:44 --> 00:29:47
			its own waste collection, its own police, its
		
00:29:47 --> 00:29:48
			own markets,
		
00:29:49 --> 00:29:51
			etcetera, then that's the city. So for example,
		
00:29:51 --> 00:29:53
			you guys live in Villa Park.
		
00:29:53 --> 00:29:56
			So if you're going to my house, which
		
00:29:56 --> 00:29:56
			is in Addison,
		
00:29:57 --> 00:29:58
			you're gonna shorten your prayer?
		
00:29:59 --> 00:30:00
			No. No? Why not?
		
00:30:01 --> 00:30:03
			Because this we we because it because it
		
00:30:03 --> 00:30:04
			limited limit. It ain't 20 so no. No.
		
00:30:04 --> 00:30:06
			No. You're in a different city now. Right?
		
00:30:06 --> 00:30:07
			But you're tripping
		
00:30:07 --> 00:30:10
			27.4 miles or more. Right? Now what if
		
00:30:10 --> 00:30:11
			you was going to
		
00:30:12 --> 00:30:13
			Milwaukee?
		
00:30:13 --> 00:30:15
			Yes. And then you stopped at my house,
		
00:30:15 --> 00:30:18
			and, theoretically, you could shorten your prayer according
		
00:30:18 --> 00:30:20
			to that opinion, which I trust Sheikh Rami's
		
00:30:20 --> 00:30:22
			over my own.
		
00:30:23 --> 00:30:25
			There's an opinion that that the,
		
00:30:25 --> 00:30:27
			that all of the cities that are that
		
00:30:27 --> 00:30:30
			share contiguous border, that their aggregate, all of
		
00:30:30 --> 00:30:32
			them can be considered to be one city.
		
00:30:32 --> 00:30:34
			So in that case, it would be all
		
00:30:34 --> 00:30:34
			of Chicagoland.
		
00:30:37 --> 00:30:39
			I take that opinion if not for any
		
00:30:39 --> 00:30:41
			other reason than in order to make Jummah
		
00:30:41 --> 00:30:43
			valid whenever whenever I go somewhere and and
		
00:30:43 --> 00:30:45
			pray it so that I'm not a Musafir.
		
00:30:45 --> 00:30:46
			But,
		
00:30:46 --> 00:30:49
			at any rate. What's that's mean, Musafir?
		
00:30:50 --> 00:30:52
			Musafir means traveler. Traveler. Because the Jummah the
		
00:30:52 --> 00:30:54
			Jummah Khutba in
		
00:30:55 --> 00:30:55
			in,
		
00:30:57 --> 00:30:59
			the Maliki school is not valid if it's
		
00:30:59 --> 00:31:00
			given by a traveler.
		
00:31:01 --> 00:31:03
			Now in the other Madhavs, it is.
		
00:31:03 --> 00:31:05
			So please don't
		
00:31:06 --> 00:31:08
			bum rush the the imam and, like,
		
00:31:08 --> 00:31:10
			throw your feet down.
		
00:31:11 --> 00:31:14
			When I travel to places, oftentimes, you know,
		
00:31:14 --> 00:31:15
			people
		
00:31:15 --> 00:31:16
			will ask me to give the Khutba, and
		
00:31:16 --> 00:31:18
			I'll ask their imam their local imam just
		
00:31:18 --> 00:31:20
			to give I'll I'll say I'll give the
		
00:31:20 --> 00:31:21
			band, and they can just give the Khutba
		
00:31:21 --> 00:31:23
			real quick in Arabic and then lead the
		
00:31:23 --> 00:31:23
			prayer.
		
00:31:24 --> 00:31:26
			I admit that that doesn't always go
		
00:31:27 --> 00:31:28
			over every place that I go.
		
00:31:30 --> 00:31:32
			And so, alhamdulillah, the other have their opinions.
		
00:31:33 --> 00:31:36
			I try to follow the the Maliki School
		
00:31:36 --> 00:31:38
			to the best of my ability unless it's
		
00:31:38 --> 00:31:39
			gonna cause a ruckus in a place or
		
00:31:39 --> 00:31:40
			whatever.
		
00:31:42 --> 00:31:44
			You know, someone might say, well, you're not
		
00:31:44 --> 00:31:46
			being consistent. Well,
		
00:31:46 --> 00:31:47
			you know, I think
		
00:31:48 --> 00:31:50
			the cause of the the the benefit of
		
00:31:50 --> 00:31:51
			the MedHBS
		
00:31:52 --> 00:31:53
			is that they
		
00:31:54 --> 00:31:56
			allow us to retain these cohesive
		
00:31:57 --> 00:31:59
			ways of understanding the law.
		
00:32:00 --> 00:32:01
			I don't think the point of them is
		
00:32:01 --> 00:32:02
			to cause division
		
00:32:03 --> 00:32:04
			and ruckus in the ummah.
		
00:32:05 --> 00:32:08
			And, maybe maybe, you know, I'm right, maybe
		
00:32:08 --> 00:32:09
			I'm wrong,
		
00:32:10 --> 00:32:11
			But we hope in front of Allah
		
00:32:12 --> 00:32:13
			that you'll at least accept that much from
		
00:32:13 --> 00:32:14
			us.
		
00:32:17 --> 00:32:18
			And so well, sir,
		
00:32:22 --> 00:32:22
			sir,
		
00:32:26 --> 00:32:29
			So so that that then a person will
		
00:32:29 --> 00:32:31
			not continue to or will not just praying
		
00:32:31 --> 00:32:32
			pray their whole prayer again
		
00:32:33 --> 00:32:35
			until they get back into their city limits
		
00:32:35 --> 00:32:36
			or they're, like, a mile away or they're,
		
00:32:36 --> 00:32:38
			like, really close to it from from coming
		
00:32:38 --> 00:32:39
			from a long trip.
		
00:32:39 --> 00:32:41
			And so all of the prayers that are
		
00:32:41 --> 00:32:43
			for Rakaz, they become 2 once a person
		
00:32:43 --> 00:32:44
			is in the hook them of being a
		
00:32:44 --> 00:32:45
			traveler,
		
00:32:46 --> 00:32:47
			which is,
		
00:32:49 --> 00:32:51
			Suba has already 2, so it stays 2.
		
00:32:51 --> 00:32:54
			The harasser, Isha go from 4 to 2.
		
00:32:55 --> 00:32:56
			Stays 3.
		
00:32:57 --> 00:32:58
			The
		
00:32:59 --> 00:33:01
			the the hookam or the the ruling of
		
00:33:03 --> 00:33:05
			of shortening the prayer is that it is
		
00:33:05 --> 00:33:05
			a
		
00:33:06 --> 00:33:07
			sunnah mu aqada.
		
00:33:07 --> 00:33:10
			That is a rigorously emphasized sunnah.
		
00:33:10 --> 00:33:13
			So if a person elects to pray for,
		
00:33:13 --> 00:33:16
			even though it's a sunnah to pray to,
		
00:33:16 --> 00:33:18
			it's actually less reward to pray for while
		
00:33:18 --> 00:33:20
			traveling than it is to pray to. There
		
00:33:20 --> 00:33:23
			are exceptions to that rule. The exception being
		
00:33:23 --> 00:33:25
			that if a person's trip is
		
00:33:25 --> 00:33:27
			undertaken for
		
00:33:27 --> 00:33:28
			the purpose of disobedience
		
00:33:29 --> 00:33:31
			So someone says, well, I'm gonna go to,
		
00:33:31 --> 00:33:31
			like,
		
00:33:32 --> 00:33:34
			Racine, Wisconsin and rob a liquor store.
		
00:33:35 --> 00:33:37
			Don't do it. If you do, don't shorten
		
00:33:37 --> 00:33:39
			your prayer because it's not valid. You still
		
00:33:39 --> 00:33:41
			have to pray. Although you should think of
		
00:33:41 --> 00:33:44
			yourself as a goof because you're praying on
		
00:33:44 --> 00:33:46
			the way to rob a liquor store. Hopefully,
		
00:33:46 --> 00:33:48
			your prayer will stop you from doing silly
		
00:33:48 --> 00:33:48
			things like that.
		
00:33:50 --> 00:33:52
			For the record, I don't know anyone who
		
00:33:52 --> 00:33:53
			would do something like that, but since it
		
00:33:53 --> 00:33:55
			is fit class, it's a complete hypothetical
		
00:33:56 --> 00:33:57
			hypothetical situation.
		
00:33:57 --> 00:33:59
			If someone is on a trip to do
		
00:33:59 --> 00:34:01
			with an intention of doing some Haram,
		
00:34:02 --> 00:34:04
			then know that Allah doesn't extend
		
00:34:04 --> 00:34:04
			his
		
00:34:06 --> 00:34:08
			facilitation to people who wish to do evil.
		
00:34:10 --> 00:34:12
			But, you know, that's an exception. Another exception
		
00:34:12 --> 00:34:14
			is if you're praying behind a local imam
		
00:34:14 --> 00:34:17
			who's not a traveler, in that case then
		
00:34:17 --> 00:34:19
			you have to pray for with them. You
		
00:34:19 --> 00:34:20
			can't just pray to and bounce out.
		
00:34:21 --> 00:34:23
			Someone's asked me that before on occasions.
		
00:34:25 --> 00:34:26
			But, yeah, if you're praying alone or if
		
00:34:26 --> 00:34:28
			you're you're leading the prayer,
		
00:34:28 --> 00:34:30
			then it's actually more reward to pray to
		
00:34:30 --> 00:34:32
			than it is to pray for.
		
00:34:32 --> 00:34:34
			Because the sunnah of the prophet sallallahu alaihi
		
00:34:34 --> 00:34:36
			wasallam, and it's a gift from Allah subhanahu
		
00:34:36 --> 00:34:39
			wa ta'ala and he makes him happy that
		
00:34:39 --> 00:34:40
			you take it. And
		
00:34:41 --> 00:34:44
			that's the rahman mercy of the Lord.
		
00:35:06 --> 00:35:08
			And so if a person imagine they leave
		
00:35:08 --> 00:35:10
			their house and they're in the ruling of
		
00:35:10 --> 00:35:12
			a traveler. If at any stop along the
		
00:35:12 --> 00:35:15
			way, they stop at a place in which
		
00:35:15 --> 00:35:17
			they intend to stay in that place for
		
00:35:17 --> 00:35:18
			more than
		
00:35:18 --> 00:35:20
			the time it takes to pray 20 prayers,
		
00:35:20 --> 00:35:22
			which is 3 days and 3 nights, not
		
00:35:22 --> 00:35:24
			including the day or night that you arrive
		
00:35:24 --> 00:35:25
			and not the day or night that you
		
00:35:25 --> 00:35:27
			leave. So 20 prayers or more.
		
00:35:28 --> 00:35:30
			Then once you enter into that city, then
		
00:35:30 --> 00:35:32
			you pray your full prayer. And then when
		
00:35:32 --> 00:35:34
			you leave from that city, then you become
		
00:35:34 --> 00:35:35
			a traveler again.
		
00:35:38 --> 00:35:40
			And it's not that you get to keep
		
00:35:40 --> 00:35:42
			shortening your prayers for 20 prayers, then afterward
		
00:35:42 --> 00:35:44
			you pray complete. If your intention is to
		
00:35:44 --> 00:35:46
			stay in that place for more than the
		
00:35:46 --> 00:35:48
			time of 20 prayers, then from the moment
		
00:35:48 --> 00:35:50
			you set foot in that city, you'll, pray
		
00:35:50 --> 00:35:51
			your complete prayers.
		
00:35:52 --> 00:35:54
			Does that make sense? Mhmm.
		
00:35:55 --> 00:35:57
			The people always kinda have a misunderstanding about
		
00:35:57 --> 00:35:57
			that.
		
00:36:01 --> 00:36:02
			So is that the
		
00:36:04 --> 00:36:06
			basically, when when when you know that that
		
00:36:06 --> 00:36:08
			you're gonna be there for longer than
		
00:36:09 --> 00:36:11
			than than 3 days, you you just say
		
00:36:11 --> 00:36:13
			your full print. Yeah. Exactly.
		
00:36:14 --> 00:36:16
			Because you know it ain't 3 days.
		
00:36:17 --> 00:36:17
			Right.
		
00:36:18 --> 00:36:22
			So for example, if we're going from Villa
		
00:36:22 --> 00:36:23
			Park to
		
00:36:24 --> 00:36:25
			Albuquerque, New Mexico,
		
00:36:26 --> 00:36:28
			and you're gonna stay there for, like, 7
		
00:36:28 --> 00:36:30
			days. Okay?
		
00:36:31 --> 00:36:32
			Once your plane lands over there,
		
00:36:33 --> 00:36:35
			from that time as long as you're there,
		
00:36:35 --> 00:36:36
			you're going to
		
00:36:36 --> 00:36:38
			you're gonna pray your full prayer.
		
00:36:39 --> 00:36:40
			Now just say you're gonna go to Albuquerque
		
00:36:40 --> 00:36:42
			and then from there, you're going to Santa
		
00:36:42 --> 00:36:44
			Fe, and then you're gonna come back.
		
00:36:44 --> 00:36:46
			And so that makes the time spent in
		
00:36:46 --> 00:36:48
			each place less than the time of
		
00:36:48 --> 00:36:51
			20 prayers. Then in that case, you'll pray
		
00:36:51 --> 00:36:52
			the shortened prayer
		
00:36:52 --> 00:36:53
			each place.
		
00:36:54 --> 00:36:55
			But if you're in a city
		
00:36:56 --> 00:36:57
			and you're not gonna leave it,
		
00:36:58 --> 00:37:00
			then that's that's what you're
		
00:37:00 --> 00:37:01
			that's what you're doing.
		
00:37:02 --> 00:37:04
			You said 7, but don't count the day
		
00:37:04 --> 00:37:06
			you arrive and the day the day you
		
00:37:06 --> 00:37:08
			leave. So that's like 3 days, not counting
		
00:37:08 --> 00:37:10
			the day or night you arrive and not
		
00:37:10 --> 00:37:11
			counting the day or night you leave. So
		
00:37:11 --> 00:37:14
			that comes into 20. Right? So 3 times
		
00:37:14 --> 00:37:15
			5 is 15 plus
		
00:37:16 --> 00:37:18
			plus the day or night you arrive, plus
		
00:37:18 --> 00:37:19
			the day or night you you leave.
		
00:37:20 --> 00:37:22
			But that's when you get to shorten it
		
00:37:22 --> 00:37:23
			if it's 3.
		
00:37:24 --> 00:37:25
			Right? Yeah.
		
00:37:27 --> 00:37:29
			If it's more than if you count, if
		
00:37:29 --> 00:37:30
			there are more than 20 prayers that you're
		
00:37:30 --> 00:37:31
			gonna pray in the place,
		
00:37:32 --> 00:37:35
			20 prayers or more, then you don't shorten.
		
00:37:38 --> 00:37:39
			Marco.