Hamzah Wald Maqbul – Mlik Fiqh Prostrations of the Qurn and Traveling Prayers 04112017.mp4

Hamzah Wald Maqbul
AI: Summary ©
The speakers discuss various practices and experiences related to the book Sujood Al Quran, including the title of the book and its significance in understanding the meaning of the book. They also touch on various practices and experiences related to the book, including the use of the term "Ok," in the Quran and the importance of practicing it. The speakers emphasize the importance of understanding the difference between driving and staying at a location and emphasize the importance of praying for the purpose of dis collaring oneself. They also mention the practice of traveling to different cities and state that it is not a coincidence, but rather a result of the use of the Maliki school.
AI: Transcript ©
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So we start today the chapter on the

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Sujood Al Quran.

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These are the

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prostrations that are

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also known as the Sajjad Sajjad

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Tilawah.

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The Sajjad that are

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that are, that accompany the recitation of certain

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verses of Quran.

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So it's a a difference of opinion amongst

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whether it's a

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Musa Hub or whether it's a Sunnah Sunnah

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Makada

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to make and

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and we'll talk about how to do them

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and what the, the places that they

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they're to be done at.

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Add.

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How

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much a dot moving from here to there

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can make a difference.

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The number of sajdas,

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in the Quran

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are 11.

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And these are the sajdas that the prophet,

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sallallahu alaihi wa sallam,

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made sajdah for them every single time.

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There are certain places where it comes in

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the tafsir that Rasool Allah Sallallahu Alaihi Wasallam

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made Sajdah,

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for their recitation.

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But,

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according to Malik,

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they are,

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they are 11 which the prophet sallallahu alaihi

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wasallam

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did without without exception.

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And they are the ones that, they are

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the ones that it's for a person to

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make

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for them even if the tafsir may

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come that he prostrated at other places, but

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the the

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call of the of the Madhub of Ahl

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Medina is that those are not such as,

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the the Mashur, the the the Raja and

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the stronger

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opinion is that they're not there.

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Which is the last 7th of the Quran,

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which is from Surah Al Hujurat all the

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way till the end.

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Malik's Fataw was at the Aza'im, the that

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the sajdas of the Quran that the prophet

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did every single time, none of them are

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in the last 7th of the Quran

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from to the end. Obviously, the other, they

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disagree and they differ,

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on this issue.

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So they they say there's a and,

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etcetera.

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And,

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Malik doesn't consider any of those to be.

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As soon as they make for them. As

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soon as the prophet makes for

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them. So I'm a

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so the the commentator

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mentions that

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that,

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the proof of the this being a sunnah,

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this being

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a sunnah is what's narrated by

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May Allah be pleased with both of them

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who said,

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the Messenger of Allah Sallallahu Alaihi Wasallam used

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to recite the Quran and when he passed

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by a Surah

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in which there was a sajdah, he would,

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prostrate for it and we prostrated with him.

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And then he mentions also the

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the,

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hadith

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of the prophet sallallahu alaihi wa sallam,

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which

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extols the virtues of prostrating in front of

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Allah ta'ala.

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That whenever

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a human being

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makes sajdah,

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Shaitan,

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runs away from that place.

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He he withdraws from that place crying.

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And he said,

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woe is me.

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Destruction on me.

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The son of Adam was commanded to prostrate,

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and because of that, he receives

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Jannah.

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And I was commanded to prostrate,

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but I refused. And because of that,

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I I I've got the fire.

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And this is a this is a an

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important

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lesson for all of us.

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While you still have life,

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go ahead and make sajdah while you still

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can.

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You don't have to follow the

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you don't have to follow Sunnah Shaitan.

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You don't have to follow Sunnah Shaitan.

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So there are 11 there are 11 places

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in the Quran

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according to Malik.

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That there's none of those 11 occur in

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the last 7th of the Quran from Surah

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to onward.

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And,

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that is,

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a Surat Al Arab.

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When, when the the words,

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you said who they glorify him, and they

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prostrate to him.

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Well,

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and it's the end of that Surah. It's

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the last eye of that Surah.

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So man can

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So if a person is to read that,

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the end of Suratul Aaraf,

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And this is the same thing for the

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rest of the as well. Some of the

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are in the middle of the and some

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of them are at the ends.

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If a person is just make says make

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says that for for this

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last eye of Surah Al Adaf, when they

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get up again, he says, don't go get

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up again and then go straight into ruku.

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Rather read a little bit more of the

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Quran. Read from Suratul Anfal which is the

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next Surah or any part after it.

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Read a little bit more Quran before going

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into

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Don't just make the and then get up

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and then go

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straight in again.

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And Surat Bani Israel Surat Bani Israel is

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what? It's another name for Surat Al Isra.

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Some of the the the Surahs have more

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than one name.

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So this Surah Bani Israel and Surah Al

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Isra, they're two names for the same Surah.

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Generally, in the Masahif of this Indian subcontinent,

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they write

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rather than Surat Al Isra.

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And from

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and from Surat Miriam, the words of Allah

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Alwaluha.

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Surah Al *, there are 2 from amongst

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the different Fokaha, there are 2 places where

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salzah is transmitted.

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I believe in the Hanbali and the Shafa'i

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Madhevs, they actually make sadzah for both of

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them.

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So

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in the Maliki school, only the first of

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those 2 sages that are reported in the

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hadith is considered from the Aza and the

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ones that that Sunnah to do all the

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time.

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So he says he says,

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the first of those 2 in

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is a story about the ants

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that that that that that that that said

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that Suleiman hears them, overhears him,

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overhears them,

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you know, telling each other, get out of

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the way so the army of Suleyman doesn't

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crush you.

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Mhmm. So that's a Surah,

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in which,

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the speech of animals is mentioned. So the

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hood hood is a hoopoe

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woodpeckery

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type bird

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that's late when Saidna Soleiman calls his war

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council.

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The Hudhut is late to the to the

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meeting, and so Saidna

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Soleiman says that that the

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the Hudhut better have

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a good excuse. Otherwise, I'm gonna slaughter it.

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And so then he brings the news of

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the queen of Sheba,

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and her people

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praying to the sun and to the moon.

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And so

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he calls it the Surat Hudhud here because

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it's Hudhud is only mentioned in the Surah.

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It's not mentioned anywhere else in the Quran.

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When I in the words

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And it's interesting. This Surah also as a

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kind of a side note, because it's mentioned

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comes up.

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There's,

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there's mention in it

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that the queen of Sheba, when she receives

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a

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when she receives a,

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a letter

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from Seyda Soleiman,

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and she tells her privy council about it.

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She says, I received a letter

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that this letter is from Soleiman and it's

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written in the name of Allah, the most

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gracious, the most merciful.

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So amongst the there are those who say

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that this is the only place that

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occurs in the Quran. Whereas from the there

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are those who say that it's a part

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of every Surah except for Surah to Tawba,

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And then there's some that say it's just

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to be read once at the beginning or

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it's part of the beginning of the recitation

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of the Quran and there are a number

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of different opinions

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about it. But this is one place where

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everyone agrees comes in the Quran that she

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says that this letter is from Soleiman and

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it's

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meaning this letter is from Soleiman and it's

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in the name of Allah,

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the most,

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beneficial, the most merciful.

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It's a okay. It's not a tough class,

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but there are so many nice lessons in

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it.

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Efreet is like the big

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like the like the the brute brute of

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the jinns. Mhmm. The the the the every

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Efreet says that I'll bring her throne to

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you before your this majlis ends. I'll go

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all the way to Yemen. I'll I'll grab

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* her, thrown and bring it to you.

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And then the person who has the knowledge

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of the book, that person, he says I'll

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bring it to you before a twinkling of

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the eye and he brings it in an

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instant.

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And this the the one of the tough

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series of it is they say that that

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person had knowledge.

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There's a name of Allah Ta'ala.

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Al Islam Adam, the divine name

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that if a person calls on Allah ta'ala

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through that name, Allah ta'ala will instantly answer

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their prayers.

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And so he said that he had the

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the knowledge of the the divine name because

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of which he Allah gifted him these things,

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that he could call call on Allah ta'ala

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by that name

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and his prayers would be answered.

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And, I remember I mentioned it to the

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school kids one day in the foundation school,

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6th graders. They were really fascinated. They're like,

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what is it? I was like, yo. If

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I knew, man, I wouldn't be a school

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teacher,

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which is a bad answer.

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Because a lot of people a lot of

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people were people who talk Quran to children

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and they knew the divine name as well

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because they understood and they appreciated what the

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value of,

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you know, the Nabi Salas. And so the

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best of you is the one who learns

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the Quran and the ones who teach it.

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So that's kind of my bad. But,

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but, yeah,

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that's the thing. There are people who know

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even from the Sahaba, there are some people

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who knew it and so they perform miracles

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by the divine name. Mhmm. Uh-uh.

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But that's a a a a very beautiful

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example of the superior

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superiority of knowledge over brute force, which is

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something that people don't,

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I guess, pay attention to or don't value

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anymore.

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And that maybe why the world is the

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way it is. You know?

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Aliflamim

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Tanzil is also known as Suraj Sajdah.

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As the name indicates, there's a Sajdah in

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it.

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It's a Hadith. There's a Hadith narrated that

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the messenger of Allah Sallallahu Alaihi Sallam read

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Suraj Sajdah and on Fridays.

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Or on a on a Friday, I should

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say.

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And so this is the

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Suraj the reading, Suraj the and then Suraj

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the second rakkah, which is a relatively long

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salat

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to to read both of them.

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This is a practice that is,

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to this day,

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preferred by the Muaddifun.

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It's interesting because in the Indian subcontinent, even

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though the Madras says they're all very Hanafi

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to the core.

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If there's any

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Madras graduates listening to this

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recording. They're like, yeah. Dang right.

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But there are certain things that they do

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that are actually the habits of the

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because the because they're well transmitted hadith.

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So

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the they like this practice on Suratul on

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on on sorry. On Fajr

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day Friday

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to read Suratul Sajdah in the first rakah

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and read

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read Suratul Dahr in the second rakah.

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It's Surat Al Dahr is also it's another

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name for Surat Al Insan. I think in

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the in the that are written in the

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Arab lands, they write Suratul insan,

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and in the masahef in the Indian subcontinent,

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they write Suratul dhar.

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But,

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yeah. And that's not according to Fokuhada, it's

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not a regular practice of the prophet, sallallahu

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alaihi wa sallam, according to Malik and Hanafi

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Fokuhaha as far as I understand. But because

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it's narrated, the people like doing it. So

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I I think I remember once also reading

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reading that in, in the, Al Haram Sharif

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and Makkamukarama as well,

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which is very blessed

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to follow a practice of the prophet

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place much follow.

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So yeah.

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Afterwards

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and this is also

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a a a practice of the her father

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that

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that when a person wishes to memorize the

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Quran, one of the first Surah that they

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have them memorize is Surah Sajdah.

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I've seen this many many who follow the

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Quran. This is a practice that they keep

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as well.

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Wafi

00:17:00 --> 00:17:02

Sad. Uh-uh. At the words

00:17:09 --> 00:17:11

And it said or at the words,

00:17:18 --> 00:17:18

is,

00:17:22 --> 00:17:24

is, Surat of Frukan. I'm sorry. Sorry. It's

00:17:24 --> 00:17:26

tough for us. Surat for Silat.

00:17:30 --> 00:17:31

In the Surat for Silat was,

00:17:35 --> 00:17:35

was

00:17:40 --> 00:17:42

that's there's a sages out there.

00:17:43 --> 00:17:44

Well, I asked you to

00:17:48 --> 00:17:50

A person shouldn't make the salza to tilaw

00:17:50 --> 00:17:52

except for in a state of wudu. Just

00:17:52 --> 00:17:53

like you don't do it in prayer.

00:17:54 --> 00:17:55

You don't sorry. You don't pray without, a

00:17:55 --> 00:17:57

state of wudu. You don't make

00:17:57 --> 00:17:58

without a state of wudu.

00:18:06 --> 00:18:08

That a person should say Allahu Akbar when

00:18:08 --> 00:18:09

going to sajdah and when coming out of

00:18:09 --> 00:18:10

it.

00:18:10 --> 00:18:12

And a person doesn't say salaam because you're

00:18:12 --> 00:18:14

actually not in prayer, you're in something that's

00:18:14 --> 00:18:16

like prayer, but it's not prayer, so you

00:18:16 --> 00:18:18

don't salaam out of it. We say Allahu

00:18:18 --> 00:18:19

Akbar going in.

00:18:23 --> 00:18:25

The that you say in order to go

00:18:25 --> 00:18:27

into the is more important than the one

00:18:27 --> 00:18:29

that you say to come out of it.

00:18:29 --> 00:18:31

If you omit the one coming out of

00:18:31 --> 00:18:32

it, it's not as big of a deal,

00:18:32 --> 00:18:34

although it's still better to do so.

00:18:37 --> 00:18:40

If a person makes Allahu Akbar to come

00:18:40 --> 00:18:42

out of out of the as well, That's

00:18:42 --> 00:18:44

more preferable to us, the author of the

00:18:44 --> 00:18:44

book says.

00:18:51 --> 00:18:53

And a person who reads any of these

00:18:53 --> 00:18:54

different places,

00:18:54 --> 00:18:57

they, should make the for them,

00:18:58 --> 00:19:01

whether it's in in the farthest prayer or

00:19:01 --> 00:19:01

in

00:19:02 --> 00:19:02

the prayer.

00:19:11 --> 00:19:11

That's

00:19:12 --> 00:19:14

my grammar bad. It's been a long day

00:19:14 --> 00:19:15

for all of us.

00:19:22 --> 00:19:24

So, so he's giving some

00:19:24 --> 00:19:25

details,

00:19:26 --> 00:19:29

just like the salat. Right? The salat is

00:19:29 --> 00:19:31

once you read the prayers to pray anything

00:19:31 --> 00:19:33

until after the sun has risen off of

00:19:33 --> 00:19:34

the horizon,

00:19:35 --> 00:19:37

and, which we all which we've taken before.

00:19:39 --> 00:19:41

We've taken this before in class.

00:19:41 --> 00:19:42

And,

00:19:42 --> 00:19:45

same thing with Asar. When you're done with

00:19:45 --> 00:19:48

Asar, you don't pray again until Maghrib. Right?

00:19:49 --> 00:19:51

But he's so he's clarifying. He's saying that

00:19:52 --> 00:19:54

as far as the Sajjadilau is concerned,

00:19:54 --> 00:19:55

you can do it as long as the

00:19:55 --> 00:19:58

sun is not actually rising or setting.

00:19:58 --> 00:20:00

Like, the 3 minutes it takes from the

00:20:00 --> 00:20:01

top of the disc of the sun to

00:20:01 --> 00:20:03

hit the horizon from and the bottom of

00:20:03 --> 00:20:04

the disc to lift lift off,

00:20:05 --> 00:20:07

when rising. And then the bottom of the

00:20:07 --> 00:20:09

disc to hit the horizon when setting in

00:20:09 --> 00:20:11

the top. Those, like, 3 minutes, you know,

00:20:12 --> 00:20:13

one in the beginning of the day and

00:20:13 --> 00:20:15

one at the end. At that time, you

00:20:15 --> 00:20:17

shouldn't make sajdul tilawa, just wait.

00:20:17 --> 00:20:19

But as long as you're not in that

00:20:19 --> 00:20:21

those those, like, 3 minutes where that's actually

00:20:21 --> 00:20:23

happening, you can make the Sajatulawah,

00:20:24 --> 00:20:24

that's

00:20:25 --> 00:20:26

that's the time to make it.

00:20:27 --> 00:20:29

Another Hukum that he doesn't mention is that

00:20:29 --> 00:20:31

the Sajatulawah should happen in pairs.

00:20:32 --> 00:20:35

A person fulfills the minimum sunnah by making

00:20:35 --> 00:20:35

1,

00:20:36 --> 00:20:37

but it's better to do 2. So Allahu

00:20:37 --> 00:20:38

Akbar going to,

00:20:39 --> 00:20:41

then Allahu Akbar come out of it and

00:20:41 --> 00:20:42

then Allahu Akbar going to it again

00:20:43 --> 00:20:44

and then Allahu Akbar come out. That's the

00:20:44 --> 00:20:46

best the optimal way of doing it.

00:20:48 --> 00:20:50

Another hookum he doesn't mention is for the

00:20:50 --> 00:20:51

people who are

00:20:52 --> 00:20:54

memorizing. Like, just say you're memorizing,

00:20:55 --> 00:20:58

you're you're memorizing Surah. Right?

00:21:01 --> 00:21:02

You have to repeat the eye again and

00:21:02 --> 00:21:03

again. What you can do is just keep

00:21:03 --> 00:21:05

reading it, And then at the end of

00:21:05 --> 00:21:07

all of that, just make one sadza for

00:21:07 --> 00:21:08

all of them having cumulated

00:21:09 --> 00:21:09

accumulated.

00:21:11 --> 00:21:12

That's fine.

00:21:13 --> 00:21:14

Are there any questions?

00:21:15 --> 00:21:16

No. Yes.

00:21:17 --> 00:21:18

I got

00:21:33 --> 00:21:35

Okay. So so start again. What's the first

00:21:35 --> 00:21:36

one?

00:21:36 --> 00:21:39

Al Arrah. Al Arrah. Okay. The second one?

00:21:39 --> 00:21:40

Al Arrah.

00:21:40 --> 00:21:42

Mhmm. 3rd one? Al Isra?

00:21:43 --> 00:21:45

No. Nahalim. Sir, Nahal.

00:21:45 --> 00:21:46

Nahal.

00:21:46 --> 00:21:47

And Sirs of Nahal.

00:21:49 --> 00:21:51

That's the b, man. Yeah. That's the b.

00:21:54 --> 00:21:55

Now,

00:21:55 --> 00:21:56

so to Miriam.

00:21:58 --> 00:22:00

So Surah Al Isra and then Surah Al

00:22:00 --> 00:22:02

Mariam. Yeah. And then after that?

00:22:02 --> 00:22:03

Uh-huh.

00:22:04 --> 00:22:05

Yeah.

00:22:05 --> 00:22:07

And then? Al Hakan.

00:22:07 --> 00:22:08

Mhmm.

00:22:09 --> 00:22:11

And now now? Namal. Namal?

00:22:13 --> 00:22:14

Namal.

00:22:15 --> 00:22:15

Namal?

00:22:16 --> 00:22:16

Namalun.

00:22:17 --> 00:22:18

It's like with a,

00:22:18 --> 00:22:21

a a sukoon on the meme, but because

00:22:26 --> 00:22:27

And then?

00:22:28 --> 00:22:28

Uh-huh.

00:22:29 --> 00:22:30

You see that? Uh-huh.

00:22:31 --> 00:22:32

I don't have the rest.

00:22:35 --> 00:22:36

There's Saad.

00:22:37 --> 00:22:38

I'll show it to sod. Yeah. So it's

00:22:38 --> 00:22:41

sod is in there as well. Mhmm. How

00:22:41 --> 00:22:42

many we up to?

00:22:46 --> 00:22:47

Okay.

00:23:03 --> 00:23:04

So Suratul Adaf

00:23:05 --> 00:23:07

and then Suratul Rad, then Suratul Nahal, and

00:23:07 --> 00:23:10

then Surat Bani Israel, also known as Isra,

00:23:10 --> 00:23:11

and Surat

00:23:12 --> 00:23:13

Miriam. Bani Israel and Isra are the same

00:23:13 --> 00:23:14

thing. Miriam

00:23:15 --> 00:23:16

and then Hajj

00:23:16 --> 00:23:17

and then Furkan

00:23:18 --> 00:23:19

and then Nemo

00:23:20 --> 00:23:21

and then

00:23:22 --> 00:23:24

Mhmm. Sajda then sod

00:23:24 --> 00:23:25

Mhmm. And then,

00:23:27 --> 00:23:28

Fusilat. That's 11.

00:23:29 --> 00:23:31

Mhmm. You got it? Mhmm. And then you

00:23:31 --> 00:23:32

said it's best to

00:23:33 --> 00:23:35

do it like you're doing, to say,

00:23:36 --> 00:23:38

go in and then pause, come up and

00:23:38 --> 00:23:39

sit in

00:23:39 --> 00:23:41

the sitting position and say

00:23:41 --> 00:23:43

again and then say

00:23:43 --> 00:23:45

come out. Right? Correct.

00:23:46 --> 00:23:48

And do I am I saying anything in

00:23:48 --> 00:23:50

prostration and I'm and It's the same the

00:23:50 --> 00:23:51

same the same things that you say when

00:23:51 --> 00:23:53

you're in the sides of the prayer. I

00:23:53 --> 00:23:54

mean, the sides of the prayer as well.

00:23:55 --> 00:23:57

There's not anything

00:23:57 --> 00:24:00

specific that a person has to say, although

00:24:00 --> 00:24:01

because it comes in certain hadith,

00:24:02 --> 00:24:04

it's recommended, they say

00:24:05 --> 00:24:06

because the tafsir,

00:24:07 --> 00:24:08

there's a verse

00:24:14 --> 00:24:15

put it in your

00:24:17 --> 00:24:19

means glorify the name of your lord most

00:24:19 --> 00:24:21

high. So that's why we say sub subhanahu.

00:24:23 --> 00:24:25

But really there are any number of,

00:24:26 --> 00:24:29

different words of glorification and praise of Allah

00:24:29 --> 00:24:31

that come in the different hadith, and a

00:24:31 --> 00:24:33

person can make dua in such that as

00:24:33 --> 00:24:33

well.

00:24:34 --> 00:24:36

So if the person didn't say

00:24:36 --> 00:24:39

or even even if they didn't say anything

00:24:39 --> 00:24:40

or even if they're in sajdah and they

00:24:40 --> 00:24:43

just said in sajdah or, you know, they

00:24:43 --> 00:24:46

said something else, it's still theoretically okay. Another

00:24:46 --> 00:24:48

thing that's narrated in the sajdah of the

00:24:48 --> 00:24:48

prophet

00:24:49 --> 00:24:50

that I used to hear,

00:24:53 --> 00:24:54

the, like, the, like,

00:24:54 --> 00:24:57

like, master sheikh of the place that we

00:24:57 --> 00:24:59

studied in Mauritania, and he's

00:24:59 --> 00:25:01

I don't I've never heard anyone ever

00:25:02 --> 00:25:05

say anything other than him being basically the

00:25:05 --> 00:25:07

most respected alum in the entire Mauritania.

00:25:08 --> 00:25:10

Murabit, I used to hear him say in

00:25:10 --> 00:25:10

his

00:25:14 --> 00:25:16

which is also narrated from the prophet

00:25:18 --> 00:25:20

mean meaning the the most glorified

00:25:21 --> 00:25:22

the most holy

00:25:24 --> 00:25:26

the lord of thee,

00:25:26 --> 00:25:27

the angels, and the spirits.

00:25:28 --> 00:25:30

The number of these things they come in

00:25:39 --> 00:25:40

things like that. So you can say any

00:25:40 --> 00:25:42

of that stuff in the in the so

00:25:42 --> 00:25:43

is that Okay. Yeah.

00:25:46 --> 00:25:47

Alright.

00:25:49 --> 00:25:50

Okay. So we start the chapter.

00:25:53 --> 00:25:55

And then there's a chapter regarding the prayer

00:25:55 --> 00:25:56

of a traveler.

00:25:58 --> 00:26:00

Obviously, a lot of the issues regarding traveling,

00:26:00 --> 00:26:03

we covered them in the Babun Jami'r al

00:26:03 --> 00:26:04

Fisala, the the

00:26:05 --> 00:26:07

the the chapter

00:26:08 --> 00:26:10

the all encompassing chapter regarding the prayer,

00:26:12 --> 00:26:12

in which

00:26:13 --> 00:26:15

issues that don't fit neatly from one place

00:26:15 --> 00:26:17

or the other are all gathered together.

00:26:20 --> 00:26:23

But here, he he brings some of them

00:26:23 --> 00:26:25

are repetitions and some of them are

00:26:25 --> 00:26:28

are, you know, different issues with regards to

00:26:28 --> 00:26:29

the prayer of a traveler.

00:27:08 --> 00:27:10

So a person is

00:27:11 --> 00:27:15

to pray the traveler prayer, traveler's prayer when

00:27:15 --> 00:27:15

they're

00:27:19 --> 00:27:22

when their trip is over 48 miles long.

00:27:26 --> 00:27:29

And there's a difference of opinion as to

00:27:29 --> 00:27:29

how

00:27:30 --> 00:27:31

long a mile is.

00:27:40 --> 00:27:41

And,

00:27:44 --> 00:27:46

we talked about that before. It's the difference

00:27:46 --> 00:27:49

between 48 miles and, like, 27 point whatever

00:27:49 --> 00:27:50

miles.

00:27:52 --> 00:27:54

And the other Madhevs, they prefer the 48

00:27:54 --> 00:27:55

miles.

00:27:56 --> 00:27:59

And the the the the Madhevs have prefer

00:27:59 --> 00:28:00

the 27,

00:28:01 --> 00:28:02

and, Alano's best.

00:28:32 --> 00:28:33

So let's just do the

00:28:34 --> 00:28:35

calculation again real quick.

00:28:36 --> 00:28:37

So 48.

00:28:37 --> 00:28:38

Let's see. Clear.

00:28:39 --> 00:28:39

48

00:28:40 --> 00:28:42

divided by 35100

00:28:45 --> 00:28:46

equals

00:28:47 --> 00:28:47

times

00:28:48 --> 00:28:48

2,000.

00:28:50 --> 00:28:51

Yeah. It comes out to 27.4

00:28:52 --> 00:28:52

miles.

00:28:56 --> 00:28:59

So the 2 the 2 conditions for praying

00:28:59 --> 00:29:01

the traveler's prayer is what? 1, the total

00:29:01 --> 00:29:02

distance of your

00:29:03 --> 00:29:04

trip is this 27.4

00:29:05 --> 00:29:06

miles or more.

00:29:06 --> 00:29:08

And the second condition is that you've actually

00:29:08 --> 00:29:12

passed the last limit of the houses of

00:29:12 --> 00:29:13

your city

00:29:13 --> 00:29:16

that you're not you're not at them.

00:29:18 --> 00:29:19

They're not in front of you nor are

00:29:19 --> 00:29:20

they,

00:29:21 --> 00:29:23

beside you. They're behind you.

00:29:24 --> 00:29:27

Then the question comes up to what is

00:29:27 --> 00:29:28

your city?

00:29:29 --> 00:29:29

And,

00:29:29 --> 00:29:31

Sheikh Rami, he

00:29:32 --> 00:29:33

prefers the opinion

00:29:34 --> 00:29:36

of the city

00:29:37 --> 00:29:38

being your

00:29:38 --> 00:29:39

city limits,

00:29:40 --> 00:29:42

if the city has its own courts, it

00:29:42 --> 00:29:42

has its own

00:29:43 --> 00:29:44

water,

00:29:44 --> 00:29:47

its own waste collection, its own police, its

00:29:47 --> 00:29:48

own markets,

00:29:49 --> 00:29:51

etcetera, then that's the city. So for example,

00:29:51 --> 00:29:53

you guys live in Villa Park.

00:29:53 --> 00:29:56

So if you're going to my house, which

00:29:56 --> 00:29:56

is in Addison,

00:29:57 --> 00:29:58

you're gonna shorten your prayer?

00:29:59 --> 00:30:00

No. No? Why not?

00:30:01 --> 00:30:03

Because this we we because it because it

00:30:03 --> 00:30:04

limited limit. It ain't 20 so no. No.

00:30:04 --> 00:30:06

No. You're in a different city now. Right?

00:30:06 --> 00:30:07

But you're tripping

00:30:07 --> 00:30:10

27.4 miles or more. Right? Now what if

00:30:10 --> 00:30:11

you was going to

00:30:12 --> 00:30:13

Milwaukee?

00:30:13 --> 00:30:15

Yes. And then you stopped at my house,

00:30:15 --> 00:30:18

and, theoretically, you could shorten your prayer according

00:30:18 --> 00:30:20

to that opinion, which I trust Sheikh Rami's

00:30:20 --> 00:30:22

over my own.

00:30:23 --> 00:30:25

There's an opinion that that the,

00:30:25 --> 00:30:27

that all of the cities that are that

00:30:27 --> 00:30:30

share contiguous border, that their aggregate, all of

00:30:30 --> 00:30:32

them can be considered to be one city.

00:30:32 --> 00:30:34

So in that case, it would be all

00:30:34 --> 00:30:34

of Chicagoland.

00:30:37 --> 00:30:39

I take that opinion if not for any

00:30:39 --> 00:30:41

other reason than in order to make Jummah

00:30:41 --> 00:30:43

valid whenever whenever I go somewhere and and

00:30:43 --> 00:30:45

pray it so that I'm not a Musafir.

00:30:45 --> 00:30:46

But,

00:30:46 --> 00:30:49

at any rate. What's that's mean, Musafir?

00:30:50 --> 00:30:52

Musafir means traveler. Traveler. Because the Jummah the

00:30:52 --> 00:30:54

Jummah Khutba in

00:30:55 --> 00:30:55

in,

00:30:57 --> 00:30:59

the Maliki school is not valid if it's

00:30:59 --> 00:31:00

given by a traveler.

00:31:01 --> 00:31:03

Now in the other Madhavs, it is.

00:31:03 --> 00:31:05

So please don't

00:31:06 --> 00:31:08

bum rush the the imam and, like,

00:31:08 --> 00:31:10

throw your feet down.

00:31:11 --> 00:31:14

When I travel to places, oftentimes, you know,

00:31:14 --> 00:31:15

people

00:31:15 --> 00:31:16

will ask me to give the Khutba, and

00:31:16 --> 00:31:18

I'll ask their imam their local imam just

00:31:18 --> 00:31:20

to give I'll I'll say I'll give the

00:31:20 --> 00:31:21

band, and they can just give the Khutba

00:31:21 --> 00:31:23

real quick in Arabic and then lead the

00:31:23 --> 00:31:23

prayer.

00:31:24 --> 00:31:26

I admit that that doesn't always go

00:31:27 --> 00:31:28

over every place that I go.

00:31:30 --> 00:31:32

And so, alhamdulillah, the other have their opinions.

00:31:33 --> 00:31:36

I try to follow the the Maliki School

00:31:36 --> 00:31:38

to the best of my ability unless it's

00:31:38 --> 00:31:39

gonna cause a ruckus in a place or

00:31:39 --> 00:31:40

whatever.

00:31:42 --> 00:31:44

You know, someone might say, well, you're not

00:31:44 --> 00:31:46

being consistent. Well,

00:31:46 --> 00:31:47

you know, I think

00:31:48 --> 00:31:50

the cause of the the the benefit of

00:31:50 --> 00:31:51

the MedHBS

00:31:52 --> 00:31:53

is that they

00:31:54 --> 00:31:56

allow us to retain these cohesive

00:31:57 --> 00:31:59

ways of understanding the law.

00:32:00 --> 00:32:01

I don't think the point of them is

00:32:01 --> 00:32:02

to cause division

00:32:03 --> 00:32:04

and ruckus in the ummah.

00:32:05 --> 00:32:08

And, maybe maybe, you know, I'm right, maybe

00:32:08 --> 00:32:09

I'm wrong,

00:32:10 --> 00:32:11

But we hope in front of Allah

00:32:12 --> 00:32:13

that you'll at least accept that much from

00:32:13 --> 00:32:14

us.

00:32:17 --> 00:32:18

And so well, sir,

00:32:22 --> 00:32:22

sir,

00:32:26 --> 00:32:29

So so that that then a person will

00:32:29 --> 00:32:31

not continue to or will not just praying

00:32:31 --> 00:32:32

pray their whole prayer again

00:32:33 --> 00:32:35

until they get back into their city limits

00:32:35 --> 00:32:36

or they're, like, a mile away or they're,

00:32:36 --> 00:32:38

like, really close to it from from coming

00:32:38 --> 00:32:39

from a long trip.

00:32:39 --> 00:32:41

And so all of the prayers that are

00:32:41 --> 00:32:43

for Rakaz, they become 2 once a person

00:32:43 --> 00:32:44

is in the hook them of being a

00:32:44 --> 00:32:45

traveler,

00:32:46 --> 00:32:47

which is,

00:32:49 --> 00:32:51

Suba has already 2, so it stays 2.

00:32:51 --> 00:32:54

The harasser, Isha go from 4 to 2.

00:32:55 --> 00:32:56

Stays 3.

00:32:57 --> 00:32:58

The

00:32:59 --> 00:33:01

the the hookam or the the ruling of

00:33:03 --> 00:33:05

of shortening the prayer is that it is

00:33:05 --> 00:33:05

a

00:33:06 --> 00:33:07

sunnah mu aqada.

00:33:07 --> 00:33:10

That is a rigorously emphasized sunnah.

00:33:10 --> 00:33:13

So if a person elects to pray for,

00:33:13 --> 00:33:16

even though it's a sunnah to pray to,

00:33:16 --> 00:33:18

it's actually less reward to pray for while

00:33:18 --> 00:33:20

traveling than it is to pray to. There

00:33:20 --> 00:33:23

are exceptions to that rule. The exception being

00:33:23 --> 00:33:25

that if a person's trip is

00:33:25 --> 00:33:27

undertaken for

00:33:27 --> 00:33:28

the purpose of disobedience

00:33:29 --> 00:33:31

So someone says, well, I'm gonna go to,

00:33:31 --> 00:33:31

like,

00:33:32 --> 00:33:34

Racine, Wisconsin and rob a liquor store.

00:33:35 --> 00:33:37

Don't do it. If you do, don't shorten

00:33:37 --> 00:33:39

your prayer because it's not valid. You still

00:33:39 --> 00:33:41

have to pray. Although you should think of

00:33:41 --> 00:33:44

yourself as a goof because you're praying on

00:33:44 --> 00:33:46

the way to rob a liquor store. Hopefully,

00:33:46 --> 00:33:48

your prayer will stop you from doing silly

00:33:48 --> 00:33:48

things like that.

00:33:50 --> 00:33:52

For the record, I don't know anyone who

00:33:52 --> 00:33:53

would do something like that, but since it

00:33:53 --> 00:33:55

is fit class, it's a complete hypothetical

00:33:56 --> 00:33:57

hypothetical situation.

00:33:57 --> 00:33:59

If someone is on a trip to do

00:33:59 --> 00:34:01

with an intention of doing some Haram,

00:34:02 --> 00:34:04

then know that Allah doesn't extend

00:34:04 --> 00:34:04

his

00:34:06 --> 00:34:08

facilitation to people who wish to do evil.

00:34:10 --> 00:34:12

But, you know, that's an exception. Another exception

00:34:12 --> 00:34:14

is if you're praying behind a local imam

00:34:14 --> 00:34:17

who's not a traveler, in that case then

00:34:17 --> 00:34:19

you have to pray for with them. You

00:34:19 --> 00:34:20

can't just pray to and bounce out.

00:34:21 --> 00:34:23

Someone's asked me that before on occasions.

00:34:25 --> 00:34:26

But, yeah, if you're praying alone or if

00:34:26 --> 00:34:28

you're you're leading the prayer,

00:34:28 --> 00:34:30

then it's actually more reward to pray to

00:34:30 --> 00:34:32

than it is to pray for.

00:34:32 --> 00:34:34

Because the sunnah of the prophet sallallahu alaihi

00:34:34 --> 00:34:36

wasallam, and it's a gift from Allah subhanahu

00:34:36 --> 00:34:39

wa ta'ala and he makes him happy that

00:34:39 --> 00:34:40

you take it. And

00:34:41 --> 00:34:44

that's the rahman mercy of the Lord.

00:35:06 --> 00:35:08

And so if a person imagine they leave

00:35:08 --> 00:35:10

their house and they're in the ruling of

00:35:10 --> 00:35:12

a traveler. If at any stop along the

00:35:12 --> 00:35:15

way, they stop at a place in which

00:35:15 --> 00:35:17

they intend to stay in that place for

00:35:17 --> 00:35:18

more than

00:35:18 --> 00:35:20

the time it takes to pray 20 prayers,

00:35:20 --> 00:35:22

which is 3 days and 3 nights, not

00:35:22 --> 00:35:24

including the day or night that you arrive

00:35:24 --> 00:35:25

and not the day or night that you

00:35:25 --> 00:35:27

leave. So 20 prayers or more.

00:35:28 --> 00:35:30

Then once you enter into that city, then

00:35:30 --> 00:35:32

you pray your full prayer. And then when

00:35:32 --> 00:35:34

you leave from that city, then you become

00:35:34 --> 00:35:35

a traveler again.

00:35:38 --> 00:35:40

And it's not that you get to keep

00:35:40 --> 00:35:42

shortening your prayers for 20 prayers, then afterward

00:35:42 --> 00:35:44

you pray complete. If your intention is to

00:35:44 --> 00:35:46

stay in that place for more than the

00:35:46 --> 00:35:48

time of 20 prayers, then from the moment

00:35:48 --> 00:35:50

you set foot in that city, you'll, pray

00:35:50 --> 00:35:51

your complete prayers.

00:35:52 --> 00:35:54

Does that make sense? Mhmm.

00:35:55 --> 00:35:57

The people always kinda have a misunderstanding about

00:35:57 --> 00:35:57

that.

00:36:01 --> 00:36:02

So is that the

00:36:04 --> 00:36:06

basically, when when when you know that that

00:36:06 --> 00:36:08

you're gonna be there for longer than

00:36:09 --> 00:36:11

than than 3 days, you you just say

00:36:11 --> 00:36:13

your full print. Yeah. Exactly.

00:36:14 --> 00:36:16

Because you know it ain't 3 days.

00:36:17 --> 00:36:17

Right.

00:36:18 --> 00:36:22

So for example, if we're going from Villa

00:36:22 --> 00:36:23

Park to

00:36:24 --> 00:36:25

Albuquerque, New Mexico,

00:36:26 --> 00:36:28

and you're gonna stay there for, like, 7

00:36:28 --> 00:36:30

days. Okay?

00:36:31 --> 00:36:32

Once your plane lands over there,

00:36:33 --> 00:36:35

from that time as long as you're there,

00:36:35 --> 00:36:36

you're going to

00:36:36 --> 00:36:38

you're gonna pray your full prayer.

00:36:39 --> 00:36:40

Now just say you're gonna go to Albuquerque

00:36:40 --> 00:36:42

and then from there, you're going to Santa

00:36:42 --> 00:36:44

Fe, and then you're gonna come back.

00:36:44 --> 00:36:46

And so that makes the time spent in

00:36:46 --> 00:36:48

each place less than the time of

00:36:48 --> 00:36:51

20 prayers. Then in that case, you'll pray

00:36:51 --> 00:36:52

the shortened prayer

00:36:52 --> 00:36:53

each place.

00:36:54 --> 00:36:55

But if you're in a city

00:36:56 --> 00:36:57

and you're not gonna leave it,

00:36:58 --> 00:37:00

then that's that's what you're

00:37:00 --> 00:37:01

that's what you're doing.

00:37:02 --> 00:37:04

You said 7, but don't count the day

00:37:04 --> 00:37:06

you arrive and the day the day you

00:37:06 --> 00:37:08

leave. So that's like 3 days, not counting

00:37:08 --> 00:37:10

the day or night you arrive and not

00:37:10 --> 00:37:11

counting the day or night you leave. So

00:37:11 --> 00:37:14

that comes into 20. Right? So 3 times

00:37:14 --> 00:37:15

5 is 15 plus

00:37:16 --> 00:37:18

plus the day or night you arrive, plus

00:37:18 --> 00:37:19

the day or night you you leave.

00:37:20 --> 00:37:22

But that's when you get to shorten it

00:37:22 --> 00:37:23

if it's 3.

00:37:24 --> 00:37:25

Right? Yeah.

00:37:27 --> 00:37:29

If it's more than if you count, if

00:37:29 --> 00:37:30

there are more than 20 prayers that you're

00:37:30 --> 00:37:31

gonna pray in the place,

00:37:32 --> 00:37:35

20 prayers or more, then you don't shorten.

00:37:38 --> 00:37:39

Marco.

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