Hamzah Wald Maqbul – Maliki Fiqh Tayammum Ribat 05012019
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AI: Transcript ©
Come closer and read inshallah. Go ahead.
This chapter regarding,
or the chapter about the one who doesn't
find water,
what what are they supposed to do, and
how a person should make.
So Tayamun is from the Babu Tkaluf,
sorry, Babu Tafal, which means to do the
meaning of the Mujjarat with Tkaluf.
And so,
Yamama, the root Yamama.
Yam Yam with the shut down the mean
is a word in,
in in in in Arabic and in Hebrew
and other Semitic languages as well, meaning the
sea.
Meaning the sea.
And,
the the etymology of that word,
according
to, according to,
many linguists. Is this the name of the
son of Saydano
who was sunk in the,
in the in the in the flood that
didn't come onto the ark?
Who thought he would be saved by going
up to a mountain, and he was sunk
in the flood.
Tayamun,
in in in Arabic,
means
means
to seek something.
And so the idea is that through the
a person is seeking.
And so he'll discuss more about it as
we go on. Go ahead,
Mhmm. Okay. So let's just stop first thing.
So is,
something that a person has to do
when there's no water.
And so he gives a number of cases
of, like, what that means.
So first case is that a person is
traveling,
and they have no hope of finding the
the the the any water in order to
make wudu in the prayer time. So if
all the water you have is, just for
drinking, enough for drinking, then that's the same
as having no water for wudu. You're not
expected to make wudu and die of thirst.
But,
so that person
is case number 1. K? The person there's
no chance they're gonna find any water.
The second is he says,
he
says,
sometimes, right, with the with the with the
present tense means sometimes,
it's also necessary,
even if water is present.
For the person who is not
able to get to it,
Whether they're traveling or whether they are,
whether they are in residence.
So he gives examples. He says, like, for
example,
a person
has
suffers burns over much of his body.
Right? And the if you make wudu in
that, you're just gonna end up infecting your
wounds and things like that. Or a person
has some sort of sensitivity, other sensitivity like
that.
Or someone for example is paralyzed or they're
in a hospital bed, they can't get up,
and the prayer time is coming and going,
they're not able to
they're not able to find somebody who can
bring the water to them. Even though there
may be water even in the room, but
they just can't get to it. So, you
know, doctor
Syk. Right?
Yeah. Okay. Go ahead.
I don't know. Sorry.
So this is then the next one is,
like, a a traveler
who,
he has access to water,
but the but he's afraid because, like, the
the people
or sorry. The water is, like, between him
and the water is,
like, some shady looking people. He's afraid he's
gonna get robbed. He's gonna get jumped. He's
gonna get beaten. He's gonna get harassed. Or
for example, like, there's, like, some snake or
wild animal
that's dangerous between them and the water. So
that's also
a that's also a a,
a valid reason
to go ahead.
Yeah. So,
the person who,
the person who knows that they're gonna be
able to find water has pretty he's pretty
sure they're gonna be able to get water
before the time of the prayer gets out.
Instead of,
they just delay praying until they get to
the water.
And so if that,
if that, you know,
that certainty holds,
and they do find the water, then they
just make and dispense with. If it changes,
like, I was we thought we'd get there,
but we're not getting there, then the the
hook them shifts to the person who knows
they're not gonna be able to get to
the water, and then they they make. Go
ahead.
Yeah. So so he's he says that if
if you're pretty sure that you're gonna get
to water, then just wait until you get
to the water.
If you're pretty sure there's not gonna be
any water, then just make and pray in
the in the beginning of the time. If
you're not sure it's like somewhere in the
middle, it's not preponderantly toward one side or
toward the other, then a person it's must
have to delay until the middle of the
prayer time,
in the hope that water will pop up.
If it doesn't, then just make pray.
Go ahead.
Okay. So so,
so he's saying, like,
the person he says the person who makes
and then find somebody later on that can
actually bring them or find some way to
get water basically,
later on.
From the one who the the the the
sick person who
couldn't find someone to bring them water
or the person who was afraid of, like,
shady people or
dangerous animals
or the person who is, like, 5050. They
didn't know whether they're gonna find water or
not, and they made them and prayed. These
people these these three sets of people, it's
it's
recommended for them to make wudu with water
when they're able to if it's in the
time of the prayer. Muftar time is still
in. It's recommended for them to make wudu
and then pray again.
As for the others, right, the person, for
example, that the water making wudu like a
burn victim. Right? That's it's irrelevant because if
they make
if they water is theirs, it's not. It
is irrelevant for them.
So that person, obviously, is not recommended for
them to make the prayer up. The second,
person
is
so the person, for example, the person who
was,
absolutely sure that they're not gonna find water
in some, you know, completely miraculous or
at least,
unexpected
water came their way, that person is not
expected to repeat the prayer either. It's it's
not even recommended for them to do so.
Anyway, go on.
So the thing is the idea is this
is that the is not valid,
in in any case or or in cases
other than those that are sanctioned that are
mentioned here. There may be some other cases
that are not mentioned,
but at any rate,
other than sanctioned cases, you're gonna break it.
Just step on the chair.
Oh, yeah. Okay. You're just moving it. So,
so the the
you can't just make the Yamun, you know,
because you don't wanna make. This is like
a thing in some parts of the world.
People will just, like, surreptitiously make them, and
we can't do that. It's not valid.
Has to be one of these cases or
one of the, I guess, like, mentions
cases exceptions from the
that that, allows a person to make.
If you're in any one of those cases,
you don't have to repeat the prayer. There's
some cases in which it's
recommended to re repeat the prayer in time,
in the in the Muhtar time, and there's
some in which
some in which it's not even recommended. Anyway
Go ahead.
So the idea is that that so another
here's another,
issue with tayamul, is that a person
who makes tayamun, tayamun is different than wudu
in the sense that if you're making tayamun,
you have to make tayamun for every prayer
separately.
What does that mean? That means like, Dhuhr
is 1 Tayamu, Asr is 1 Tayamu,
Mahrub is 1 Tayamu.
The sundas that are connected with that prayer,
they can be done in the same Tayamun.
But, like, the the one time you kinda
sit for a set of prayers, you have
to make Tayamun,
separately.
And so then he mentions the Ruwa from
Malik that
the person who, for example,
is making 5 days worth of prayers. If
it's all in one straight shot, then they
don't have to make for every,
for every one of them. They can just
do them all in one as well, which
seems to fit the pattern that we mentioned.
Anyway, go on.
Yeah. So Tiamum is
can be performed with
is what
yeah. Means to
to
Rise. To and to rise to there's a
word I was thinking of that I'll remember
in a second. But so so so so
so so means to to, to go up.
Right? So the side is what's on the
top of the earth. What's on the surface
what's on the surface of the earth. So
we're not talking about, like, whatever nickel nickel
or iron core mantle
we have in the
in the Earth, but whatever is on the
surface of the Earth,
which is Tahir, meaning it's not
mixed with.
Go ahead.
Hey. So he mentioned sorry. I apologize. Which
he gives examples of it, which is like
dirt, sand,
rocks,
the salt,
the dried salt marsh.
Go ahead.
Yeah. Okay. So,
now he describes how to make which is
a relatively
relatively
simple, simple,
what you call a procedure,
which is, for example, just say this carpet
is, which
is not obviously, but just say it's like
sand or something. Right? So you touch the
touch the earth, and then you
hit your thumbs together
to dust off the the thing is the
point is not to rub
the side on you. Right?
You touch the earth and then you dust
off what's there. You don't, like, wipe it
off. You just dust it off. If there's
a little bit there, that's fine, but most
of it should fall to the wayside. Then
you wash your then you wipe your face
with your hands. How many times? Once. Remember,
washing is 3 times, wiping is once. Okay.
So a person
Then
Then a person will
touch the earth one more time,
and then with their right hand, they will,
wipe their sorry. With their left hand, they'll
wipe their
right arm,
up into a talent including the the elbow,
the hands, fingers between fingers. And then they'll
do the same thing without hitting the earth
again because you hit once
or you hit twice. The second time you
hit,
the
right hand does the the left hand does
the right, and then the, right hand does
the left, And that's it. Let's stay on
them. There's no
there's no you know, you don't gargle out
the dirt in your mouth, and you don't
sniff it up your nose, and you don't
wipe your head with it, you don't wash
your feet with it, you're done.
And so this is a further,
by the way, proof
that
the purification
of,
a person for prayer their Tahara, through their
and through their,
and through their is not it's not like
like it's not like just physical. There's something
spiritual about it. There's something in the earth,
some elemental,
purity in it that's spiritual, that transcends,
that transcends,
the scene, and,
it transcends the
just the the the the, like, physical cleanliness,
part of it.
So,
that's that's essentially how you make Google.
Sorry. Make Tayamom. Go ahead.
You know, so if a person's in Janaba
or a woman,
was in hide and she they neither of
them find,
water for whistle, then they also make and
they pray.
And, when they find water, then they're gonna
then they should make whistle, but they don't
have to repeat their prayers either. So Tayamom
is a remedy. It's a stand in for
wudu when it needs to be, and it's
a stand in for ghusl when it needs
to be as well. Go
on.
Yeah.
Uh-uh. So
a,
a man,
whose wife
is making tayamum after her menses ends,
He does not have sexual relate
or menses or postnatal bleeding ends. He does
not have,
sexual
relations with her until he finds
until he finds sufficient water for her too,
to to make.
And she made ghusl, and there's also sufficient
water for them both to make ghusl after
that as well.
Until then, he's not to make love to
her. Is obviously not gonna clean the clean
the the
the
the Impurity. Impurity of of of,
menses.
Go on.
Yeah.
Yeah. So there's they'll make mention
that they'll mention something with regards to the
Messiah of Tayamun.
Later on, there's a Kitab Jamia
or Bab Jamia if it's salah, the those
issues of salah that don't
neatly fit into
other,
other chapters,
in that. Inshallah, he'll mention a couple more
things about