Hamzah Wald Maqbul – Khutbah ICC Money Isnt the Only Wealth ICC 11082019

Hamzah Wald Maqbul
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The success of the deeps and the need for people to make a sacrifice to straighten out the world is crucial to building a society based on the idea that money is what's going to redeem people. The speaker discusses the negative impact of people's poverty on their well-being, including the lack of availability and human interaction, and the importance of following rules and being good oneself to restore good in the world. The "upbeat crowd" is the one who gives themselves permission to do things that they want to do.

AI: Summary ©

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			All praises to Allah.
		
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			All praises to Allah, and may his peace
		
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			and blessings be upon his servant and messenger,
		
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			our master, Sayedid Muhammad
		
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			he will prefer the life of this world
		
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			over the,
		
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			the the hereafter.
		
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			And we have made for such a person
		
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			the blazing fire as a permanent abode.
		
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			And as for the one who fused the
		
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			day that he will stand in front of
		
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			his lord, for that person indeed paradise is
		
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			a permanent abode.
		
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			Says, nay, indeed, you prefer the life of
		
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			this world even though the life of the
		
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			hereafter is more intense and it lasts forever.
		
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			And it lasts forever.
		
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			Brothers and sisters, I see this again and
		
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			again. Maybe you might say, why does this
		
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			guy keep harping on this issue? Why does
		
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			this guy keep talking about this issue?
		
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			Why? Because this issue is the cornerstone upon
		
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			which the understanding of the deen is built.
		
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			You could read a 100 rak'ahs of salat
		
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			and it doesn't matter.
		
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			You can fast a 100 days and it
		
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			doesn't matter. Not because there's nothing in salat,
		
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			but there's nothing in siam.
		
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			You can it's like, you know, salat and
		
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			siam is like a BMW in a Mercedes.
		
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			You can buy it,
		
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			You can bring it home and park it
		
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			in your garage.
		
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			You can take selfies with it. You can
		
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			post it on your Facebook, on your Twitter,
		
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			on your
		
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			Instagram, on your Snapchat, on whatever you want
		
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			to, and you could get a 1,000 and
		
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			a 1000000 likes. Your car can be so
		
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			beautiful.
		
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			It can be so beautiful
		
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			that, it makes you into an influencer. It
		
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			makes you into a star.
		
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			What's the point if you don't have an
		
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			engine inside the car?
		
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			You're gonna sit inside it and, like, listen
		
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			to stuff on MP 3 player. What's the
		
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			point of it? You missed the point. There's
		
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			no point.
		
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			It's not because I it's not that I
		
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			say these things because the salat and the
		
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			fasting is not important.
		
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			What is it the engine that actually drives
		
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			a person's deen that allows them to benefit
		
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			from all of these other wonderful parts of
		
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			Islam is what is that their
		
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			their conception
		
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			of the deen
		
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			must be correct. It needs to be correct.
		
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			This is a problem that we have that
		
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			we live amongst the people who are disbovled
		
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			in Allah, His Rasulullah,
		
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			and we pretend that it doesn't affect us,
		
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			and it affects us a lot. Message. People
		
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			pass by, my eyes in the public
		
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			sphere.
		
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			People will write emails to me. People will
		
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			send me WhatsApp messages. People will text me.
		
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			People will call me. People will
		
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			describe their issues and their problems to me.
		
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			And it's something that's clear as day that
		
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			you've missed the memo as far as this
		
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			one issue is concerned.
		
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			Duniya that makes success. It's not the duniya
		
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			that is the key to your salvation in
		
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			this world or the hereafter.
		
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			Everybody, if you ask them willing to make
		
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			your salvation in the hereafter,
		
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			most people are smart enough or maybe even
		
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			stupid enough to say a no
		
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			Stupid in the sense that they won't think
		
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			about
		
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			it. Or stupid in the sense that they
		
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			may actually believe it as well, but they
		
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			just don't understand.
		
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			But a lot of people, if you ask
		
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			them, will your salvation and your success in
		
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			this world, your redemption?
		
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			Will it be through the amassing of large
		
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			fortunes, large amounts of money?
		
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			Many people, if they said no, they would
		
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			be lying. Their tongue would say one thing,
		
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			their heart betrays something else.
		
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			Brothers and sisters, even in this world, tell
		
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			me tell me. If you slave in order
		
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			to build the business
		
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			and you give it hours in your day
		
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			every day
		
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			and you don't give hours to your children.
		
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			If you slave in the job
		
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			and you give so many hours to it
		
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			in in in in the day, so many
		
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			days to it in the week.
		
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			What if the job pays $250,000
		
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			a year?
		
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			Those people who hearing
		
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			and hearing hadith, you know, they're still asleep,
		
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			but now their ears have perked up. Now
		
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			the of like the of money has come
		
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			down on their heart, messenger, right?
		
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			Right? I give I do this, I do
		
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			that. Oh, now now the ears perk up.
		
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			Now people are excited.
		
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			Brothers and sisters, wish $250,000
		
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			a year with Prophet Sallallahu Alaihi Wasallam making?
		
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			Wish $250,000
		
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			a year was Martin Luther King making and
		
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			Malcolm x making?
		
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			It's the people who drive as slaves for
		
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			that $250,000
		
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			a year or a $100,000
		
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			a year or more or less,
		
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			they're the ones who ruined the world in
		
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			the first place that we need people to
		
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			make sacrifice in order to straighten it out.
		
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			If the money was the thing that made
		
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			it for you in this world and they're
		
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			here after, then the people of money would
		
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			have been the most virtuous.
		
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			Listen very carefully because you have an example
		
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			in front of your eyes of those people
		
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			who built an entire society
		
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			based on the idea that money is what's
		
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			going to redeem you.
		
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			This country is built by people who
		
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			had an idea of the protestant work ethic
		
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			of the gospel of prosperity.
		
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			Tell me have they filled the world with
		
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			morality?
		
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			Tell me, their children, what they're born. Are
		
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			the mother and father buried?
		
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			Tell me, are they the ones who trust
		
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			one another and live
		
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			a long life of good communication and keeping
		
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			of kinship bonds between husband, wife, children,
		
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			parents?
		
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			No brothers and sisters.
		
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			What did the messenger of Allah Sallallahu Alaihi
		
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			Wasallam say?
		
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			There's a hadith If you read the hadith
		
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			of the Prophet Sallallahu Alaihi Wasallam, it's very
		
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			clear that the people in Madinah were very
		
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			poor, they're they're extremely poor people. Even Quran
		
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			talks about the Ansar. That they're the people
		
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			Allah praises them. That they're the ones who
		
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			prefer others over themselves even though dire poverty
		
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			is their own
		
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			lot. They're the ones even the Rasul Sallallahu
		
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			Alaihi Wasallam who lived amongst them, who undoubtedly
		
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			they would try to honor more than they
		
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			honor their average
		
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			citizen. Even he weeks would go by even
		
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			weeks would go by months would go by
		
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			when they wouldn't eat cooked food. All they
		
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			would eat is dates and water.
		
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			This was like commonly known.
		
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			It's mentioned by one of the Sahaba radiyaouahu
		
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			anhu that one of the first
		
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			that came into Islam
		
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			is what is that a man would eat
		
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			everyday to his fill.
		
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			Everyday he would eat his fill. That's something
		
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			they were not accustomed to while the Rasulullah
		
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			was
		
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			alive.
		
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			Those people those people there's a hadith that's
		
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			in that Rasulullah
		
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			said,
		
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			sent
		
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			to Bahrain.
		
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			In the old days, Bahrain wasn't this like
		
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			small, island nation that's that's, off the coast
		
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			of the Arabian Peninsula and East Coast. But
		
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			it was everything between Basra and and, between
		
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			Oman.
		
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			So he sent,
		
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			to Bahrain to collect taxes,
		
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			to collect the poll tax.
		
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			The messenger of Allah sallallahu alaihi wa sallam
		
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			said that he was the Aminu hala hilumma.
		
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			He was the trustee of this ummah. Why
		
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			did they call him trustee? Because they trusted
		
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			him with the money.
		
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			Loan money to people, and then you'll see
		
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			who's trustworthy and who's not.
		
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			So they sent him to go and collect
		
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			the money for,
		
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			for for for the
		
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			and he was coming back to Medina. The
		
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			news had arrived that he was about to
		
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			come back.
		
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			So the next morning, the
		
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			Anhu used to pray in different masajid, not
		
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			all of them used to pray in the
		
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			main masjid.
		
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			They came to the main masjid of the
		
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			Prophet sallallahu alaihi wa sallam
		
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			in great numbers.
		
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			And after he prayed, he led them in
		
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			prayer, he saw them, he smiled, Sallallahu Alaihi
		
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			Wasallam.
		
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			And he said, maybe you have heard that
		
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			Abu Ubaidah has come with the with the
		
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			taxation revenue from Bahraini.
		
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			And they said, yes, o Messenger of Allah.
		
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			These were poor people. These were people sometimes
		
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			a person would get by just on one
		
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			date.
		
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			We,
		
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			you know, we had really freak out when
		
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			it's time to fast. Imagine that your iftar
		
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			is one day or half a day, or
		
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			you fast one day to the next because
		
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			you have nothing to eat in the middle.
		
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			So these were poor people, the messenger of
		
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			Allah sallallahu alaihi wa sallam did not chastise
		
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			them or upgrade them. Their poverty was a
		
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			direct result of their carrying the messenger of
		
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			Islam. He smiled and he says he says,
		
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			take glad tidings
		
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			and,
		
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			know that everyone of you will
		
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			receive whatever you need, whatever will make you
		
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			happy, whatever will make the difficulty of your
		
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			your lot, and your,
		
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			your position go away.
		
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			He says, because indeed,
		
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			it's not poverty that I fear for you.
		
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			It's not poverty that I fear for you.
		
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			What did he say? It's not poverty that
		
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			I fear for you.
		
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			What did he say? It's not poverty that
		
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			I fear for you.
		
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			Every single one of us who went to
		
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			elementary school, every single one of us who
		
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			went to middle school and high school and
		
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			got held out by our parents who were
		
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			getting a b plus,
		
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			amongst the other constellation of a's.
		
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			This may be somewhat of a shock to
		
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			you. And I'm not telling you to do
		
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			bad in school.
		
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			In fact, this is part of Islam is
		
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			that everything you do, you should do it
		
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			with Islam, you should do it beautifully, you
		
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			should do it better than other people.
		
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			But the idea and the understanding is what?
		
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			Is I'm gonna get good grades in order
		
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			to get a job
		
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			and I'm gonna get a job in order
		
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			to get make money, and then I'll live
		
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			happily ever after.
		
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			Then we'll be after that, we'll be good
		
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			people. You know who the people who said
		
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			that is? The sentence where where it comes
		
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			from in the Quran.
		
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			It's a sentence of the brother that was
		
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			saying that Yusuf alaihis salaam that they said,
		
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			we'll kill him and then afterward, we'll we'll,
		
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			you know, our problems will go away and
		
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			then we'll be good people after that. Doesn't
		
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			work that way. It really doesn't work that
		
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			way.
		
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			Given to our, our, our corporate pay masters.
		
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			All these hours were given to our businesses,
		
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			and giving to our, our properties.
		
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			And then we're taking away from our children.
		
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			But when you go into your grave, when
		
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			you go into your grave,
		
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			businesses, anything. You know, I don't feel like
		
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			I'm picking on you, any one of them.
		
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			I work for the ICC.
		
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			It's different, I guess, a little bit. But
		
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			in general, the board of the ICC, what
		
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			when I die, they're not going to give
		
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			us,
		
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			they're not going to give us, reward.
		
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			We're not going to benefit from them at
		
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			all. What's so
		
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			But when you die, these little children of
		
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			yours,
		
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			these children of ours
		
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			that we say, oh, you know, like it's
		
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			so hard to have raised children, it's really
		
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			it really is hard to raise the children,
		
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			it's expensive to raise children.
		
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			These children of ours, every subhanAllah that they
		
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			say when you're dead, it's gonna go into
		
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			your account. Every salah that they say, it's
		
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			gonna go into your account.
		
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			Every time they fast, it's gonna go into
		
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			your account.
		
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			Every act of fighting they do, it's going
		
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			to go into your account.
		
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			Deloitte's not gonna do that for you.
		
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			Your job is not gonna do that for
		
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			you. Your business, no matter how many stores
		
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			you have, it's not gonna do it for
		
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			you. It really isn't.
		
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			Brothers and sisters, where is the the the
		
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			the the intellect gone out to lunch
		
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			that we will sacrifice that thing that gives
		
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			us benefit in this world and in the
		
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			hereafter for the thing that doesn't give us
		
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			benefit in this world and the hereafter.
		
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			How much food are you going to eat?
		
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			How many rooms are you going to live
		
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			in? If you have a huge house, how
		
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			many rooms will you live?
		
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			If your car is like
		
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			more expensive or less expensive, it's all about
		
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			getting from point a to point b. Everything
		
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			else is vanity.
		
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			This is a cause of problems for us
		
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			in our life and in this world and
		
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			in the hereafter. This is a lack of
		
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			iman that we have that somehow we think
		
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			the money is gonna solve our problems and
		
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			it's just not. It's not the way it
		
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			works because if money solve problems, then
		
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			Donald Trump would be the Putbul Akhtar and
		
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			everybody would, you know, come and like, you
		
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			know, like look at him and rub him
		
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			and then their life would be filled with
		
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			barakah and they would, you know, wake up
		
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			for tahajjud every night and there would be
		
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			peace and love in the world. Is there
		
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			peace and love in the world?
		
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			In fact, you're following the sunnah of those
		
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			people who ruined our lives.
		
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			This is what people do when they have
		
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			trauma. If someone traumatizes you, this is part
		
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			of the pathology of that trauma is that
		
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			a person will try to then propagate that
		
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			trauma to somebody else.
		
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			That there were people in our lives whether
		
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			we grew up here, whether we grew up
		
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			in the hood, whether we grew up in,
		
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			and went to public school, whether we grew
		
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			up in another country that was colonized or
		
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			that's ruled by people who don't have care
		
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			for the common
		
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			all of us were subjected to other people
		
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			who treated us with trauma, and the only
		
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			way we need we know how to deal
		
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			with it is what? It's to get up
		
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			and try to propagate that trauma on somebody
		
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			else. If I have the money like the
		
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			person who traumatized me had the money, maybe
		
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			I'll be safe.
		
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			Following the sunnah of the people that that
		
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			that are the people of evil is not
		
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			going to restore good in the world. Restore
		
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			good in the world is by being good
		
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			yourself and by following this and I'm good
		
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			yourself. You have wealth, brothers and sisters. I
		
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			don't care if the forecast is,
		
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			at, you know, different financial institution and Bloomberg
		
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			and, you know, MarketWatch and Forbes and all
		
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			these people.
		
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			They don't know how to count it because
		
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			they're completely blind to it. They don't have
		
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			it themselves. Yeah. What
		
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			is your wealth? Your wealth is your time.
		
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			Your wealth is your children. Your wealth is
		
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			the book of Allah. Your wealth is the
		
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			house of Allah. Your wealth is the salat.
		
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			Your wealth is the dhikr of Allah Subhanahu
		
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			Wa Ta'ala, which protected the prophet sallallahu alaihi
		
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			wasallam even when he was unarmed, even when
		
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			he was sleeping, protected him from his enemies.
		
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			And every generation of our forefathers from that
		
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			time until this one look at the money
		
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			and say, I have to have a certain
		
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			part of this in order to get by.
		
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			Once it's fulfilled, it's not something to compete
		
00:28:00 --> 00:28:02
			over brothers and sisters. That you and me
		
00:28:02 --> 00:28:03
			should be harming our children, harming our wives,
		
00:28:03 --> 00:28:04
			harming our family, our familial relations, harming the
		
00:28:04 --> 00:28:04
			ones that we should love the most in
		
00:28:04 --> 00:28:05
			this world,
		
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			and taking away from them in order to
		
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			get that wealth brothers and sisters. I promise
		
00:28:14 --> 00:28:16
			you it's not worth it. I promise you
		
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			it's not worth it. And if someone can
		
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			convince us to do that, that's where the
		
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			defeat is. The defeat is not in
		
00:28:21 --> 00:28:22
			losing,
		
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			political control. Those things come and go. Allah
		
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			himself said,
		
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			these are the days that we we you
		
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			know, this this power, this money, this authority,
		
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			it's like turns Allah to Allah has set
		
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			between people.
		
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			So sometimes he wants to see how you're
		
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			gonna do when you're doing good and sometimes
		
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			he wants to see how what you're gonna
		
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			do when you're doing bad. That's not success.
		
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			That's not success. We know it's that musical
		
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			chairs is gonna happen in this dunya. The
		
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			success is what? The success is the one
		
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			who holds fast.
		
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			The success is what?
		
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			The success is the one who holds fast
		
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			to the haqqan, the one who Allah loves
		
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			and that the one who loves Allah
		
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			Success is what? The thing that endures. Not
		
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			just in the akhirah, but in this world
		
00:29:01 --> 00:29:02
			as well. Your legacy is not going to
		
00:29:02 --> 00:29:04
			endure through your employer.
		
00:29:04 --> 00:29:06
			Your legacy is not going to endure through
		
00:29:06 --> 00:29:07
			your car. Your car is not gonna make
		
00:29:07 --> 00:29:08
			it until after you die. It's not even
		
00:29:08 --> 00:29:10
			gonna make it until like 5 years from
		
00:29:10 --> 00:29:12
			now. Your legacy is going to endure through
		
00:29:12 --> 00:29:13
			what? Through your children.
		
00:29:14 --> 00:29:15
			It's gonna endure through what? Through the good
		
00:29:15 --> 00:29:17
			things that you do for other people
		
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			in this world.
		
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			And in the hereafter, we know that
		
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			the hereafter is more intense in this world.
		
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			It's good is better than the good of
		
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			this world, and it lasts forever. Allah
		
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			gives so much