Hamzah Wald Maqbul – Khutbah How to Deal With Affliction and Happiness MALV 09222017

Hamzah Wald Maqbul
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The speakers discuss the difficulties of living in a difficult state and the importance of gratitude and-Verse-active behavior to achieve happiness. They emphasize the de lies and malicious behavior of the twoque ain't' in Islam, which is a part of the culture of the present. The speakers also discuss the importance of mercy and kindness in dealing with suffering and the deen and deception of the people in the community. They stress the need for sympathy and understanding for those in need, as well as the importance of giving money to begivers and not giving it to begivers.

AI: Summary ©

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			By the father of Allah
		
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			we reached the
		
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			end
		
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			of
		
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			the 1438th
		
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			year
		
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			after the hijra of Rasulullah Sallallahu Alaihi Wasallam
		
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			and the beginning of the 1439th
		
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			year.
		
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			And time passes
		
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			as Allah Subhanahu Wa Ta'ala describes in his
		
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			book.
		
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			These are days.
		
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			We divide them up between people.
		
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			Sometimes one person is on top. Sometimes one
		
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			person is on the bottom.
		
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			Sometimes the person is happy. Sometimes they're suffering.
		
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			Sometimes they're in
		
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			a state of hardship. Sometimes they're in a
		
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			state of ease. Sometimes somebody is focused.
		
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			And sometimes years go by and the person
		
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			is completely heedless.
		
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			And
		
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			if you live long enough,
		
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			you will see everything happen. Nothing will surprise
		
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			you anymore.
		
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			Specifically, the days that we live in, the
		
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			time that we live in,
		
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			the last week or couple of weeks,
		
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			the last month, couple of months.
		
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			We've seen such an intensity,
		
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			such an intensity of catastrophes, and it's such
		
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			a frequency of catastrophes.
		
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			Like a parade coming.
		
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			One natural disaster after the other.
		
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			One man made disaster after the other.
		
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			Both at home, domestically in this country, and
		
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			abroad.
		
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			And curiously,
		
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			people like myself and people like yourselves,
		
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			in masajid like these,
		
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			Allah subhanahu wa ta'ala by and large has
		
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			kept us in a good state, in a
		
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			state of Afiya.
		
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			A person lives in a strange
		
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			condition when they find themselves in such circumstances.
		
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			Because at the same time,
		
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			you witnessed the destruction of entire Amzar, Metropoli.
		
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			Not 100, thousands, hundreds of thousands of people,
		
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			millions of people suffering in front of your
		
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			eyes.
		
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			Yet,
		
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			you see things are not well around you,
		
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			but you're also still in a good state.
		
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			And the Rasul, sallallahu alaihi wa sallam, prescribed
		
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			a sunnah for people who are going through
		
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			each and every one of these states.
		
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			For each and every one of these states.
		
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			The person who is happy in a happy
		
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			time, the person who's going through difficulty in
		
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			a happy time, the person who's going through
		
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			difficulty in a difficult time, and the person
		
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			who's in a state of ease in a
		
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			in a difficult time. This niyama, this blessing
		
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			Allah gave us an
		
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			What is
		
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			is happiness, but there are several words in
		
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			the Arabic language
		
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			for happiness.
		
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			Not all of them are positive.
		
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			Don't be exuberant. Don't be bubbly
		
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			and and brainless
		
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			and enjoying yourself and being happiness and being
		
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			happy when you don't have a reason to
		
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			be happy.
		
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			That type of enjoyment, Allah doesn't like it.
		
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			Afiyyah is what? It's the type of happiness
		
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			that a person has which is a complete
		
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			and holistic happiness. It's a true happiness. And
		
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			Rasulullah salallahu alaihi wa sallam commanded this ummah
		
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			to ask Allah ta'ala, that's
		
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			If you ask Allah ta'ala, ask for this
		
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			afia.
		
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			Many people,
		
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			there's a type of piety in this as
		
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			well, but many people will make a laundry
		
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			list of things of what they want from
		
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			Allah
		
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			And the fact of the matter is if
		
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			you truly want something, he's the one to
		
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			ask.
		
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			But there's a type of trust in Allah
		
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			that also comes with what? With
		
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			telling Allah to Allah or asking Allah to
		
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			Allah for happiness and letting him chart the
		
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			way it happens. So that when things don't
		
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			happen according to your own plan, the one
		
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			who has true love for Allah subhanahu wa
		
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			ta'ala, to that person, Allah's plan is more
		
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			beloved to them than their own plan.
		
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			To the person who loves Allah Subhanahu Wa
		
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			Ta'ala, Allah's plan is more beloved to them
		
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			than their own plan. This is very easy
		
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			to say, by the way. It's very difficult
		
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			to implement in your life because the issue
		
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			is that we want things really badly, and
		
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			the things that we want always don't happen.
		
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			So the beginning stage is what? If something
		
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			happens that you don't like,
		
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			then you say, this came from Allah
		
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			I'll be patient. There must be good in
		
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			it.
		
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			But a person's iman gets to a point
		
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			where what? Sometimes the the thing Allah chooses
		
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			for you, you are intuitively aware of how
		
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			superior
		
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			it is to your own choice. How much
		
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			better it is for you than your own
		
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			choice.
		
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			So just like a person who's going through
		
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			difficulty,
		
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			it is sinful and it is
		
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			untoward for them to
		
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			lament. Why me?
		
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			Why out of all people am I sick?
		
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			Why out of all people am I going
		
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			through difficulty?
		
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			Why out of all people did I take
		
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			financial loss? Why out of all people did
		
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			my car get into an accident, etcetera?
		
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			Just like that's not proper. Adab with Allah
		
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			subhanahu wa ta'ala,
		
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			it's also not proper for a person who
		
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			is in a good state.
		
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			Even though they see destruction and suffering around
		
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			them to ask Allah ta'ala, why am I
		
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			the only one that's doing well and feel
		
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			guilty and feel bad about it?
		
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			Rather, there is something Allah wants from a
		
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			person in each and every state.
		
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			Now,
		
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			this is a discussion amongst the Usuli theorists
		
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			of the Sharia
		
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			with regards to 2 paired
		
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			virtues in Islam.
		
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			Sabr and Shukr.
		
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			Shukr and Sabr being thankful and having gratitude
		
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			to Allah
		
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			versus
		
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			being patient with Allah decree.
		
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			And
		
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			gratitude
		
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			comes with what? It comes with blessing.
		
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			And comes with what? It comes with tribulation.
		
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			If the reward for shukr is high,
		
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			it's a hadith of
		
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			that the person who eats and is truly
		
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			thankful to Allah,
		
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			that person is in a station with Allah,
		
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			like the station of what? Like the station
		
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			of those people who are fasting, they're hungry
		
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			for the sake of Allah.
		
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			If the reward for Sabr is
		
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			If you are thankful, I will increase you
		
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			in what you have.
		
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			If the maqam of Sabr is a rare
		
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			maqam,
		
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			Very, very few of my very, very few
		
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			of my slaves are thankful.
		
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			Allah gives people
		
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			a a situation,
		
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			the people of Iman.
		
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			Right? How wondrous is the affair of the
		
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			believer because all of his affair is good.
		
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			Allah gives the people in iman that state
		
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			which is good for them.
		
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			So the person who
		
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			is in difficulty,
		
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			if that person had afea, maybe that person
		
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			that person was in a happy state, maybe
		
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			that person, their happiness would have led them
		
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			to heedlessness.
		
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			And the person who is in happiness, this
		
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			is also mercy from Allah
		
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			aside from the enjoyment,
		
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			the fact that they enjoy being happy.
		
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			Because some people, when they come under stress,
		
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			they buckle and fall apart, their deen would
		
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			have been destroyed.
		
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			Even if the the the maqam of Shukr
		
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			is what?
		
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			Is rare.
		
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			If you look on the other side, the
		
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			majority of the ulema say that
		
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			gains a person and garners for a person
		
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			more reward than superior reward. All other circumstances
		
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			being equal and in normal cases. There may
		
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			be exceptions, but all other circumstances being equal.
		
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			Allah ta'ala says in his book,
		
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			The people of patience so if the reward
		
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			for shukr is what?
		
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			You you thank me, I'll give you more
		
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			of what you thank me for.
		
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			The reward for sabr is what? It's
		
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			without any mathematical
		
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			relationship between the amount of patience the person
		
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			had and the amount of reward that they're
		
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			going to get. It's something that's limitless and
		
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			it's something that's boundless.
		
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			And this is something that's repeated in the
		
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			Sharia. Again and again, there's a lot of
		
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			expounding that we can do, but the time
		
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			for Jumuah is very short.
		
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			So the first
		
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			reminder I wanted to make to myself and
		
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			to others as well
		
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			is that this is a part of protestant
		
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			theology.
		
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			There are many churches and things like that
		
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			in our neighborhood, and we respect them as
		
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			fellow citizens.
		
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			And we look out for them, they look
		
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			out for us, and we, definitely give them
		
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			accord them their status, of respect that they
		
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			deserve as fellow human beings and as our
		
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			neighbors, etcetera.
		
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			But we believe differently than they do. There's
		
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			something in Protestant Theology called the,
		
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			called the, the Protestant work ethic and prosperity
		
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			gospel. Ideas that what?
		
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			The reward for
		
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			virtue and the reward for living a moral
		
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			life is what? That God will give you
		
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			a materially prosperous existence in this world.
		
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			And the corollary to that is what? That
		
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			if a person is materially suffering,
		
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			this suffering is directly tied to
		
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			their
		
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			inferior morality or their inferior,
		
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			following of,
		
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			the path that Allah has chosen for them
		
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			or that Allah is pleased with for them.
		
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			And because
		
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			the civilization
		
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			that was built on this understanding,
		
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			there's a lot of theology that underpins it.
		
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			There's a lot of it's in itself something
		
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			that is the subject of a several hour
		
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			discussion just to introduce.
		
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			But because of this civilization being ascendant and
		
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			dominant,
		
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			economically,
		
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			and militarily, culturally in the world today,
		
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			we're also part of that civilization whether we
		
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			ascribe to that deen or not.
		
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			Because of that, it pervades and it enters
		
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			into people's understanding of Islam as well. Whereas,
		
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			what does the deen teach?
		
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			As for the human being, if he if
		
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			if his lord tests him and tries him
		
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			and, gives him,
		
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			honors him with wealth, that person says, oh,
		
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			look. My lord has honored me.
		
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			Alright? And another person, if, their lord tests
		
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			them by constricting their their wealth,
		
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			that person says, my lord has humiliated me.
		
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			What is the what is the Allah comment
		
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			about this thing that people say or this
		
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			set of things that people say?
		
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			No. It's wrong.
		
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			It's wrong. It's hadith of Rasool Allahu Alaihi
		
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			Wa Salam.
		
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			That if this
		
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			entire material creation
		
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			meant to Allah Ta'ala
		
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			what
		
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			the wing of a gnat means to one
		
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			of you. What is a gnat?
		
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			A gnat is a an insect which is
		
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			smaller than a mosquito.
		
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			If this entire creation meant to Allah
		
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			what the wing of a nah means to
		
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			one of you,
		
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			Allah wouldn't give a person who disbelieves in
		
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			him even a sip of water.
		
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			But the idea is what? It means less
		
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			than that.
		
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			It means what? It means less than that.
		
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			Now the problem is because of the attitude
		
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			of,
		
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			this prosperity gospel,
		
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			we ourselves, as a community, sometimes I mean,
		
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			very few people think of theological
		
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			issues, like,
		
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			explicitly. It's just usually something that's there in
		
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			in your subconscious. You don't say, well, my
		
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			position is this because of that. It's something
		
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			there in your subconscious. We've imbibed in ourselves
		
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			this idea that somehow people who are going
		
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			through tribulation or somehow people who are going
		
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			through wrong deserve it. And the fact of
		
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			the matter is, as individuals, they may deserve
		
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			it. The fact of the matter is, as
		
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			nations, they may deserve it
		
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			or they may not.
		
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			And Allah
		
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			is the one who makes that decision.
		
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			And
		
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			what basis he makes that decision
		
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			upon
		
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			is a secret that you and I are
		
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			never going to understand. We're not able to
		
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			understand and to attempt to understand that secret
		
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			in and of itself is an affront to
		
00:12:53 --> 00:12:55
			Allah to Allah. Don't you see how he
		
00:12:55 --> 00:12:56
			says in his book,
		
00:13:00 --> 00:13:01
			he's not to be asked why he does
		
00:13:01 --> 00:13:02
			what he does.
		
00:13:03 --> 00:13:06
			Rather, he's he's the one that the creation,
		
00:13:06 --> 00:13:07
			they'll be asked by him.
		
00:13:07 --> 00:13:09
			This doesn't mean that things don't happen for
		
00:13:09 --> 00:13:11
			a reason, and it doesn't mean that we're
		
00:13:11 --> 00:13:12
			not allowed to ponder
		
00:13:13 --> 00:13:15
			certain wisdoms of certain things happening in certain
		
00:13:15 --> 00:13:18
			ways. But at the end of the day,
		
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			to stand up and say, this is why
		
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			that happens without the aid of explicit the
		
00:13:22 --> 00:13:23
			explicit text of revelation.
		
00:13:24 --> 00:13:25
			The word of Allah to Allah and His
		
00:13:25 --> 00:13:27
			Rasool, sallallahu alaihi wa sallam, you and I
		
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			are not allowed to say earthquake happened in
		
00:13:29 --> 00:13:31
			such and such place. This is because of
		
00:13:31 --> 00:13:33
			their sins. Flood happened in such and such
		
00:13:33 --> 00:13:35
			place. This is because of their sins. Muslims
		
00:13:35 --> 00:13:36
			are kicked out of this such and such
		
00:13:36 --> 00:13:38
			place because of their sins, or anyone else
		
00:13:38 --> 00:13:39
			is kicked out of another place because of
		
00:13:39 --> 00:13:41
			their sins. You are not you and I
		
00:13:41 --> 00:13:42
			are not allowed to say that.
		
00:13:43 --> 00:13:44
			It's possible.
		
00:13:44 --> 00:13:47
			In fact, Allah ta'ala, he himself says in
		
00:13:47 --> 00:13:48
			his book,
		
00:13:52 --> 00:13:52
			Fear
		
00:13:53 --> 00:13:55
			such an afflictions, fear such a punishment.
		
00:13:55 --> 00:13:57
			The word fitna, the meaning of it is
		
00:13:57 --> 00:13:58
			punishment.
		
00:14:00 --> 00:14:03
			The majazi, the metaphorical meaning of it is
		
00:14:03 --> 00:14:04
			a test that you will fail that will
		
00:14:04 --> 00:14:05
			result in punishment.
		
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			Fear from Allah and protect yourself from Allah
		
00:14:09 --> 00:14:12
			from such a punishment that doesn't only afflict
		
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			those people who are wrongdoers amongst you exclusively.
		
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			Meaning what? In this world, Allah's decision when
		
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			it comes down, it comes down on nations.
		
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			Bad nations have good people in them. Good
		
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			nations have bad people on them. If good
		
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			people are enjoying the, you know, a 100
		
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			good people, the one bad person with them
		
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			will enjoy as well in this world.
		
00:14:31 --> 00:14:33
			And the vice versa is also true. Yomuqiama,
		
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			allata will sort them out. Good people 100
		
00:14:36 --> 00:14:37
			of them will go to Jannah, the one
		
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			bad person will be punished by Allah if
		
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			he chooses not to forgive him. And the
		
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			other way around is correct as well.
		
00:14:44 --> 00:14:46
			But you and I, we have abandoned and
		
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			jettisoned the sunnah of the messenger of Allah
		
00:14:48 --> 00:14:49
			sallallahu alaihi wa
		
00:14:50 --> 00:14:54
			sallam by assuming because people are and oftentimes,
		
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			again, we don't say it explicitly. It's just
		
00:14:56 --> 00:14:57
			a feeling in the heart.
		
00:14:57 --> 00:14:59
			But the feeling is real.
		
00:14:59 --> 00:15:01
			And what's inside of the heart is important
		
00:15:02 --> 00:15:03
			because the
		
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			The day of judgment is a day that
		
00:15:09 --> 00:15:12
			a person will not be benefited by their
		
00:15:12 --> 00:15:13
			wealth nor by their
		
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			sons. They will only be benefited
		
00:15:16 --> 00:15:18
			if they come to Allah with a pure
		
00:15:18 --> 00:15:19
			heart. So these feelings in the heart sometimes
		
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			that we don't don't even give words to,
		
00:15:21 --> 00:15:22
			that we're not even aware of. These are
		
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			important things. We need to clean house with
		
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			regards to these things. That we don't look
		
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			at somebody else who goes through a tribulation
		
00:15:29 --> 00:15:30
			and look down on them.
		
00:15:31 --> 00:15:33
			The idea is sometimes people go through worldly
		
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			tribulation, and sometimes people go through
		
00:15:36 --> 00:15:37
			happiness in this world,
		
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			and the the worldly part of it is
		
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			the least important thing that's going on.
		
00:15:43 --> 00:15:44
			There are good people who do well. There
		
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			are good people who suffer. There are bad
		
00:15:46 --> 00:15:47
			people who do well. There are bad people
		
00:15:47 --> 00:15:50
			who suffer. Allah ta'ala himself, his messenger sallallahu
		
00:15:50 --> 00:15:52
			alaihi wa sallam said all of this worldly
		
00:15:52 --> 00:15:54
			stuff that you judge people by, this doesn't
		
00:15:54 --> 00:15:55
			mean anything to Allah ta'ala.
		
00:15:56 --> 00:15:58
			Allah doesn't look it's a hadith of Rasool
		
00:15:58 --> 00:16:00
			Allah subhaalahu alaihi wa sallam. He doesn't look
		
00:16:00 --> 00:16:02
			at your body. He doesn't look at your
		
00:16:02 --> 00:16:02
			your outward,
		
00:16:03 --> 00:16:05
			he doesn't look at your outward state. Rather,
		
00:16:05 --> 00:16:06
			he looks inside of your heart and the
		
00:16:06 --> 00:16:08
			person whose heart he sees something good in,
		
00:16:08 --> 00:16:11
			Allah ta'ala loves that person. Allah ta'ala will
		
00:16:11 --> 00:16:12
			will have mercy on such a person.
		
00:16:13 --> 00:16:15
			So coming back to this issue, the first
		
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			thing we have to get out of our
		
00:16:16 --> 00:16:18
			heart is this idea that what somebody is
		
00:16:18 --> 00:16:20
			suffering, this must be their fault. Even if
		
00:16:20 --> 00:16:22
			it's their fault. Even if it's their fault,
		
00:16:22 --> 00:16:24
			still you have to have mercy. You still
		
00:16:24 --> 00:16:26
			have to have kindness and for them. Don't
		
00:16:26 --> 00:16:27
			you see how Rasulullah salallahu
		
00:16:28 --> 00:16:30
			alaihi wa sallam used to be kind to
		
00:16:30 --> 00:16:32
			his enemies, kinder to his enemies, and some
		
00:16:32 --> 00:16:33
			of us can muster for our own friends.
		
00:16:33 --> 00:16:35
			Forget about our friends, then some of us
		
00:16:35 --> 00:16:37
			can muster in terms of kindness for our
		
00:16:37 --> 00:16:39
			own wives, for our own children, for our
		
00:16:39 --> 00:16:42
			own husbands, for our own parents, our own
		
00:16:42 --> 00:16:42
			relatives.
		
00:16:43 --> 00:16:45
			Don't you see how he used to be
		
00:16:45 --> 00:16:48
			pained by people's pain? How he wasn't callous,
		
00:16:48 --> 00:16:50
			sallallahu alaihi wa sallam. How when people went
		
00:16:50 --> 00:16:52
			through lust, he would go to the families
		
00:16:52 --> 00:16:53
			to grieve and he would grieve with them,
		
00:16:53 --> 00:16:55
			he would cry with them.
		
00:16:55 --> 00:16:58
			He taught this to Sahaba radiAllahu anhu. Sayedna
		
00:16:59 --> 00:17:01
			is the is the the legendary
		
00:17:01 --> 00:17:02
			tough guy
		
00:17:04 --> 00:17:05
			of the Don't you know he used to
		
00:17:06 --> 00:17:08
			when a battle would happen, he would pace
		
00:17:08 --> 00:17:09
			back and forth
		
00:17:09 --> 00:17:11
			at the gate that faces the the the
		
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			place the battle is happening and wait for
		
00:17:14 --> 00:17:15
			news of what happened.
		
00:17:16 --> 00:17:18
			And when the the the bashir,
		
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			the bearer of glad tidings, the herald of
		
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			glad tidings, inevitably would come back with the
		
00:17:23 --> 00:17:23
			news of victory.
		
00:17:25 --> 00:17:28
			He would he would first ask first thing
		
00:17:28 --> 00:17:28
			he would ask,
		
00:17:29 --> 00:17:31
			who gave their life in the path of
		
00:17:31 --> 00:17:31
			Allah
		
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			So and so was martyred in the path
		
00:17:42 --> 00:17:43
			of Allah Ta'ala. So and so, son of
		
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			so and so was martyred in the path
		
00:17:45 --> 00:17:46
			of Allah Ta'ala. So and so and so,
		
00:17:46 --> 00:17:47
			the son of so and so was martyred
		
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			in the path of Allah Ta'ala. And a
		
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			great number of people, Amirul Mumineen, doesn't know
		
00:17:51 --> 00:17:51
			who they are.
		
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			And his response was documented in one's education
		
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			that he cried and he said, what does
		
00:17:57 --> 00:18:00
			it bother them? What does it harm them?
		
00:18:02 --> 00:18:03
			That
		
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			Allah knows them, and Umar doesn't know them.
		
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			And he used to weep.
		
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			He didn't be
		
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			go to Jannahi. Suck it up.
		
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			Kid, Kid, you're gonna grow up without a
		
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			father. He's in Jannah. You're probably your whole
		
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			family will go to Jannah because of his
		
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			piety. Suck it up. No. He used to
		
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			grieve with people. He used to feel their
		
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			loss.
		
00:18:21 --> 00:18:24
			Rasulullah Sallallahu Alaihi Wasallam in a in a
		
00:18:24 --> 00:18:24
			hadith
		
00:18:25 --> 00:18:28
			2 several hadith that come with different but
		
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			similar wordings by several different companions.
		
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			Don't you know that he's the one who
		
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			said, well, in
		
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			And in a different
		
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			That the people who will go through the
		
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			most tribulation,
		
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			the people who go through the most tribulation
		
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			is Umma are who? The prophet alaihi mus
		
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			salam.
		
00:18:57 --> 00:18:58
			Then those who are most like them, meaning
		
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			the best of this Ummah, and then those
		
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			who are most like them, the ones who
		
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			are the best in this Ummah.
		
00:19:04 --> 00:19:05
			And in a different narration,
		
00:19:06 --> 00:19:08
			he said and this is this narration explains
		
00:19:08 --> 00:19:11
			and actually is a is a a a
		
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			a commentary and an explanation of the first
		
00:19:14 --> 00:19:14
			narration.
		
00:19:15 --> 00:19:16
			That the people in this Umma who will
		
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			go through the most tribulation are who? The
		
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			prophet sala alayhi wasalam.
		
00:19:20 --> 00:19:22
			Then after them, the ulema, the people of
		
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			knowledge. And then after them, the salihin, the
		
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			people who are meticulous in their observation of
		
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			the sacred law. No no commandment of Allah
		
00:19:29 --> 00:19:31
			and His Rasool sallallahu alaihi wa sallam is
		
00:19:31 --> 00:19:33
			small for them. They obey all of them
		
00:19:33 --> 00:19:35
			all of them. And at least in front
		
00:19:35 --> 00:19:37
			of other people, they obey all of them.
		
00:19:37 --> 00:19:39
			Whether you and I may think that those
		
00:19:39 --> 00:19:41
			commandments are small or large, whether you and
		
00:19:41 --> 00:19:42
			I may try to weasel out of them
		
00:19:42 --> 00:19:44
			or may have ease in in obeying them,
		
00:19:44 --> 00:19:46
			they obey all of them. That this is
		
00:19:46 --> 00:19:48
			the order of going through difficulty in this
		
00:19:48 --> 00:19:51
			life that Allah has set for the people
		
00:19:51 --> 00:19:52
			of this Ummah. This is who who's saying
		
00:19:52 --> 00:19:55
			this? Rasulullah salallahu alaihi sallam is saying this.
		
00:19:55 --> 00:19:57
			So when you see somebody going through difficulty,
		
00:19:57 --> 00:20:00
			the default assumption should be what? The default
		
00:20:00 --> 00:20:03
			assumption should be what? That statistically there's more
		
00:20:03 --> 00:20:04
			of a chance that this person is more
		
00:20:04 --> 00:20:06
			pious than I am than there is a
		
00:20:06 --> 00:20:08
			chance that this person is a bad person,
		
00:20:08 --> 00:20:11
			quote unquote, deserves it. Don't you know haven't
		
00:20:11 --> 00:20:12
			you read the the books of Aqidah? The
		
00:20:12 --> 00:20:15
			Aqidah Tawawiya is like a pamphlet of of
		
00:20:15 --> 00:20:17
			the basic of the alisun or jama'a,
		
00:20:18 --> 00:20:20
			accepted by accepted by the entire,
		
00:20:21 --> 00:20:22
			umma.
		
00:20:22 --> 00:20:26
			This this, afti al tahawiyah itself, like number
		
00:20:26 --> 00:20:28
			a number a number countless number of
		
00:20:28 --> 00:20:30
			of of Aqidah books, they all say the
		
00:20:30 --> 00:20:31
			same thing, that
		
00:20:32 --> 00:20:34
			nobody is going to enter into Jannah by
		
00:20:34 --> 00:20:34
			Allah's
		
00:20:35 --> 00:20:35
			justice.
		
00:20:36 --> 00:20:38
			Not even the prophet salayahu alaihi wasalam.
		
00:20:39 --> 00:20:41
			Everybody who enters will enter by his mercy.
		
00:20:41 --> 00:20:44
			The people who enter something through justice are
		
00:20:44 --> 00:20:45
			the ones who enter into the fire.
		
00:20:46 --> 00:20:48
			If Allah ta'ala were to take people to
		
00:20:48 --> 00:20:51
			account for their sins, nobody would be left.
		
00:20:52 --> 00:20:54
			Rasulullah sallallahu alaihi wa sallam said, even I
		
00:20:54 --> 00:20:56
			will enter through through Allah's mercy.
		
00:20:57 --> 00:20:58
			If you didn't say it explicitly, we would
		
00:20:58 --> 00:21:01
			have considered it a form disrespect for somebody
		
00:21:01 --> 00:21:02
			even to mention that.
		
00:21:03 --> 00:21:04
			But he said it,
		
00:21:04 --> 00:21:07
			and he's commanded by Allah to what? To
		
00:21:07 --> 00:21:09
			make tablir, to make reach the message of
		
00:21:09 --> 00:21:10
			this deen, that this is a part of
		
00:21:10 --> 00:21:13
			why Allah wanted his creation to know.
		
00:21:14 --> 00:21:16
			So when we see that, and we ourselves
		
00:21:16 --> 00:21:18
			are are in a state of aafiyah, are
		
00:21:18 --> 00:21:19
			in a state of goodness, we should know
		
00:21:19 --> 00:21:21
			what does Allah want from us.
		
00:21:22 --> 00:21:24
			Allah wants for us first to be thankful
		
00:21:24 --> 00:21:26
			for what he gave us. Even if you're
		
00:21:26 --> 00:21:28
			the only person, literally the only person in
		
00:21:28 --> 00:21:30
			the Masjid that's not afflicted, You should show
		
00:21:30 --> 00:21:32
			thanks to Allah for
		
00:21:32 --> 00:21:35
			it. Then afterward, what is what is the
		
00:21:35 --> 00:21:37
			state of afiyyah dictate? It dictates to a
		
00:21:37 --> 00:21:39
			person that they also should feel
		
00:21:40 --> 00:21:42
			sympathy for what? Feel sympathy for other people.
		
00:21:43 --> 00:21:45
			You should feel sympathy for other people.
		
00:21:46 --> 00:21:48
			You should feel sympathy for other Muslims.
		
00:21:48 --> 00:21:50
			The reason we mentioned Muslims and the reason
		
00:21:50 --> 00:21:53
			Muslims are mentioned in in the in the
		
00:22:06 --> 00:22:07
			when they're going through a calamity from the
		
00:22:07 --> 00:22:10
			calamities of this helps a believer when they're
		
00:22:10 --> 00:22:11
			going through a calamity from the calamities of
		
00:22:11 --> 00:22:13
			this world, Allah will save them from a
		
00:22:13 --> 00:22:15
			calamity, the calamities of the hereafter.
		
00:22:15 --> 00:22:16
			The
		
00:22:16 --> 00:22:17
			the the the the the commentators,
		
00:22:18 --> 00:22:20
			they say the reason movement is mentioned here
		
00:22:20 --> 00:22:22
			is because of their honor amongst Allah's creation.
		
00:22:22 --> 00:22:24
			Otherwise, this hadith applies to every human being.
		
00:22:25 --> 00:22:26
			You should feel you should feel some sort
		
00:22:26 --> 00:22:29
			of sympathy for them. Rasulullah sallallahu alaihi wa
		
00:22:29 --> 00:22:31
			sallam felt sympathy for his companions. He's felt
		
00:22:31 --> 00:22:34
			sympathy for for for people who were idol
		
00:22:34 --> 00:22:35
			worshipers.
		
00:22:35 --> 00:22:37
			He felt sympathy for people who are sinners.
		
00:22:37 --> 00:22:39
			He used to weep and cry about their
		
00:22:39 --> 00:22:40
			their difficulties.
		
00:22:40 --> 00:22:42
			He used to weep and cry about the
		
00:22:42 --> 00:22:45
			difficulties of those companions that they were given.
		
00:22:45 --> 00:22:47
			Bishara, they were given glad tidings of entry
		
00:22:47 --> 00:22:47
			in Jannah.
		
00:22:48 --> 00:22:50
			So what? You thank Allah to Allah. The
		
00:22:50 --> 00:22:52
			second thing is what? That you should feel
		
00:22:52 --> 00:22:54
			sympathy for the your fellow creation.
		
00:22:55 --> 00:22:56
			And the third thing is, you don't have
		
00:22:56 --> 00:22:58
			to sell your house and become homeless with
		
00:22:58 --> 00:23:00
			the homeless. You don't have to burn your
		
00:23:00 --> 00:23:02
			house down and become displaced with the displaced.
		
00:23:02 --> 00:23:04
			You don't have to make yourself poor and,
		
00:23:05 --> 00:23:07
			with the poor. You don't have to, leave
		
00:23:07 --> 00:23:08
			your home and make your wife a widow
		
00:23:08 --> 00:23:10
			just like other people are widowed and your
		
00:23:10 --> 00:23:12
			children orphans like other people are orphans.
		
00:23:13 --> 00:23:14
			But at the same time,
		
00:23:15 --> 00:23:16
			don't act like you can't do anything, you
		
00:23:16 --> 00:23:17
			can't give anything.
		
00:23:18 --> 00:23:19
			When you're confronted
		
00:23:19 --> 00:23:22
			with this reality that Allah didn't afflict you,
		
00:23:23 --> 00:23:24
			Give something.
		
00:23:24 --> 00:23:25
			This is Sunnah
		
00:23:26 --> 00:23:28
			This is this is what this is protestant
		
00:23:28 --> 00:23:30
			theology again. It's it's illegal in many,
		
00:23:30 --> 00:23:31
			if not most
		
00:23:33 --> 00:23:34
			jurisdictions
		
00:23:34 --> 00:23:37
			in in America and in Western Europe to
		
00:23:37 --> 00:23:37
			give,
		
00:23:37 --> 00:23:39
			money to a beggar. It's a crime, actually.
		
00:23:39 --> 00:23:41
			You can get a ticket for it. Right?
		
00:23:41 --> 00:23:43
			This is not this is not our deen.
		
00:23:45 --> 00:23:46
			If somebody asks you for something,
		
00:23:47 --> 00:23:48
			you don't have to take the 100 out
		
00:23:48 --> 00:23:49
			of your wallet and give it to them.
		
00:23:49 --> 00:23:51
			But that doesn't mean that what? That that
		
00:23:51 --> 00:23:52
			you should not give the person a quarter.
		
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			Oh, shit. They're gonna go buy drugs with
		
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			it. Go buy them food.
		
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			Give them a quarter.
		
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			Allah is not going to ask you that,
		
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			you know, unless you said, okay, there's a
		
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			crack dealer down the street. Go buy no.
		
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			Allah is not gonna ask you. He said,
		
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			I gave him because he asked, and this
		
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			is the sun of your Rasulullah alaihi wa
		
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			sallam. What he did with the money is
		
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			his problem.
		
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			Obviously, if you know they're gonna misuse it,
		
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			that's different. But sometimes there are ambiguity,
		
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			Your transaction is not with this person in
		
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			front of you. Your transaction is with the
		
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			lord.
		
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			These are habits. These are habits that you
		
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			never say no to somebody. Even if your
		
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			pocket is empty. Even if your pocket is
		
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			empty when somebody asks you for something,
		
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			at least give them a dua rather than
		
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			showing them a face and think why do
		
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			these people why do they should get a
		
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			job? It's America. There's so much money. These
		
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			people are lazy. Stuff for
		
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			Allah. Stuff for Allah. This is not the
		
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			It's a commandment of the book of Allah
		
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			It's one of the first commandments of revelation.
		
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			Give for the sake of Allah. Say, Sheikh,
		
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			really I don't have any money. Give from
		
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			your time.
		
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			Sheikh, I don't have any time. I can't
		
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			I can't leave. There's some people who are
		
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			so ill they cannot leave from their beds.
		
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			Then sit and make dua for the ummah
		
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			of the prophet
		
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			With the inside of your heart, that what?
		
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			That Allah hears your prayers and it will
		
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			make a difference.
		
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			And the interesting part is what? The person
		
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			who does that, that person,
		
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			it will touch their heart in such a
		
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			way, they will do something. They will do
		
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			something. It won't leave their heart the same
		
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			it was before they made that dua.
		
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			Allah continue
		
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			continue the blessing of Afiyyah on us and
		
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			on our on this land and on this
		
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			masjid and on this community and on the
		
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			Ummah of Sayid Muhammad sallallahu alaihi wa sallam.
		
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			As long as we have this deen, we
		
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			have everything even if our other circumstances may
		
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			seem constrained.
		
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			Allah relieve the suffering of the the difficulties
		
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			of the people, the ummah of the prophet
		
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			sallallahu alaihi wa sallam, and indeed of all
		
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			people around us. Allah, subhanahu wa ta'ala, give
		
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			us aphia, and if he tests us, may
		
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			he give us from iman and from strength
		
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			and from
		
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			and from courage, what we need in order
		
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			to get through those tests without failure, in
		
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			order to get through through those tests and
		
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			be forgiven and be given
		
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			reward that is not,
		
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			computable and it's not,
		
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			understandable through
		
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			mathematics and arithmetic. Allah to Allah give so
		
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			so much toffik to all of us.