Hamzah Wald Maqbul – Hayat alSahabah The Death of Abu Talib.mp4

So we jumped to the,

the chapter regarding

calling to Allah subhanahu wa ta'ala,

that we started from before,

how the prophet

used to,

call toward Allah

and toward him himself as the messenger

and how the beginning of their was.

And

Allah

became ill.

A a group of men somewhere between

39

from Quresh. They, they entered upon him

and they said,

verily your nephew,

curses our gods,

and he does this and that, and he

says this and that about them.

So why don't you call him, and why

don't you,

forbid him from doing these things? Why don't

you stop him from doing these things?

So

they called him Sallallahu alaihi wasallam and he

came Sallallahu alaihi wasallam and he entered the

house

And the way everyone was sitting with Abu

Talib was that the room was full. There's

only 1 a space enough for 1 person

right next to the bed with Abu Talib.

And so Abu Jahl being the shaytan that

he was,

he he thought if the prophet

sits close to him, he might feel,

he might feel a little bit of, kindness

for him.

So he got up and sat in that

place so the prophet

couldn't sit close to him. And so the

prophet sallallahu alaihi wa sallam didn't find anywhere

to, sit except for far away by the

door so that he could yell back and

forth so that it's not a to reduce

the comfort of the,

the conversation.

And so what happens is that when the

messenger of Allah sallallahu alaihi wasallam sat in

that place, Abu Talib, his uncle says to

him, oh, my nephew,

why is your why are your people complaining

about you? And why are they saying that

you curse their gods and you say this

and that? And then all of them joined

in and started to make all their complaints

in the presence of his uncle. This is

the elder of Banu Hashim. He's He's a

living elder of Banu Hashim. They all started

making their complaints, and they they made a

lot of complaints. So when it was the

term for the messenger of Allah sallallahu alaihi

wa sallam to speak, he said, oh, my

uncle,

all I want from them is is is

that they say one one thing

And,

if they say that one thing,

the, the Arabs will will will will be

lowered in front of them, meaning they'll become

the master of the Arabs,

and the non Arabs will pay them jizya.

They'll pay them they'll pay taxes to them,

meaning that they'll come under the subject subjugation

as well.

And so it caused this disruption in the

Majlis. Him saying such a such a big

promise, it caused it, disruption in the Majlis.

And and and say and and Abu Talib

then asked him, oh my oh my nephew

sorry. So they they it caused a disruption

in the madras, and then the people said,

only one statement only one statement? Yes. Indeed.

We swear an oath by your your father.

If that's all it is that that will

stop all of this problem, we'll give you

10 statements,

in its

place. And they asked, what is it? And

Abu Talib says, my nephew, what is what

is this one statement that you want from

them? And he said, la ilaha illallah.

And so then

they they they it caused a disruption again

in the majlis and they stood up and

started dusting their clothes off as if to,

you know, just to leave like as if

this entire majlis was a waste of time

for them

And what did they say? They asked the

question has he made all the gods into

1 God?

This is something very strange to us.

And

it's said that that's the time the Surah

saw this

Ayat and

told

that that they'll understand once they taste my,

you know, what the reality of the matter

was, once they taste my wrath,

that these were revealed at that occasion.

And this was also this was narrated by,

Ibi and

Behati

and

Hakim

and and and and it was narrated by,

ibn Abi Haqqim and and,

Imam Ahmed al Assai in their chapters of

or the books of the Quran.

And,

it was,

it was narrated

by a number of other masha'ik, and he'll

talk about the other narrations later.

But, suffice to say,

the one lesson to learn from this that's

the clearest is what? Is that the prophet

sallallahu alaihi wasallam, he wasn't a rude person.

He wasn't a a a a person who

caused problems unnecessarily.

But at the same time, when it's a

matter of haqq, he had a lot of.

These are all the most respected people. These

are the people he personally respected the most

in the world. They're all gathered in 1,

one room, and his uncle is a person

who he loves and respects and who loves

him and respects him. And,

someone that if he had any way of

not disappointing him, he would have done done

so and who's done a lot for him.

But when it comes to the hap the

prophet sallallahu alaihi wa sallam with great dignity

and with directness, he said what he needed

to say. Okay? So don't get it confused.

There's some people say, oh, the hadith?

Yeah. So that's why I'm going to be

hard every time I I do anything. So

if, you know, everyone else in the family

wants to eat at Burger King, and I

want to eat at McDonald's, I'll say, no,

McDonald's. I'm gonna say it, and I'm gonna

that's not those are stupid things. Those are

not what we're talking about. If something's a

difference of opinion, say Amin out loud. Don't

say Amin out loud. Those are not the

things that you're supposed to be like this.

But there's a a few things, not many,

but a few things in life that are

so clear, they're clear as day and night,

you know. And you you know, the time

and place we live in will be tested

with those things, with the homosexuality

and zina and drinking and all of these

things. These are all sins in the munqaraat.

They're foul things. And maybe everyone in the

room is going to accept them. But, when

it's time to say the, a person,

you know, should remember the sunnah, the Nabi

sallallahu alaihi wa sallam. This is not bad

aflak or being rude or anything to say

the and to not really fear anybody when

saying it.

And this was also the prophet

bravery in calling people toward

Allah. May Allah give us

to bring the

into our lives.