Hamzah Wald Maqbul – Hayat alSahabah The Day We Bring From Every Nation a Witness From Themselves.mp4

Place

a witness

over every one of the over every one

of the

every one of the nations from amongst themselves.

Meaning who their.

These are the ayaat that describe the prophet

and that describe his companions

So one of the functions of the Nabi

is

to be witness over this Ummah, like every

Nabi is a witness over his own Ummah.

So he described

that that day we will place a witness

over every Ummah from amongst themselves over them,

and we will make you a witness over

these people. Meaning who? The Nabi will

be a witness over thee.

This is again like we mentioned before, not

a small matter. It was a hadith narrated

both by Bukhari and by Muslim regarding a

very similar aya,

in which

the Prophet sallallahu alaihi wasallam asked in Abdullah

ibn Mas'udhu alaihi wa ta'ala, who one of

the first people who wrote the wakih of

Allah ta'ala down and one of the first,

you know, one of the few harfalf of

the Quran from amongst the,

Muhajirim.

And one of the original ones, one of

the authorized teachers of the Quran. The

Prophet asked him read something from the Quran

for me.

He answers

how can I read anything from the Quran

to you while you're the one upon who

the Quran was revealed? The Messenger of Allah

said no, I'd like to hear it from

someone other than myself sometimes.

And so, he started to read Surat Al

Nisa,

until he came to the ayah that how

will how will it be? Allah Ta'aa asked,

how will it be if we brought from

every Ummah witness

and we brought you,

over these people as a witness? And the

Messenger of Allah Sallallahu Alaihi Wasallam saidna,

Abdullah ibn Masur radiAllahu ta'ala and he says

that the Messenger of Allah Sallallahu Alaihi Wasallam

said, Hasbuka, it's enough to stop. You don't

don't read anymore.

And he said, I looked over at him

and his eyes were filled with tears. Sallallahu

alaihi wasallam. It's not a small matter for

him to

testify over us or be a witness over

us. It would be wonderful for for us

to experience as a witness if we all

came with good deeds and nothing but good

deeds. And whoever is like that, they should

make duas for me. But, the rest of

us, the Nabi Sallallahu

Alaihi Wasallam, gave such pure teachings and such

beautiful teachings and showed us the way. And

whatever we missed from it, it was something

that we did on our own,

despite knowing better. And Allah ta'ala, if he

evokes the rahma

as a witness against us, how how how

great of a matter will that be that

even the messenger of Allah

overwhelmed him, with tears that he would have

to testify against a member,

of this Ummah.

And that's part of his function

so many people in the world doing all

kind of weird things that he will come

and the people will make all of these

allegations against Islam. And the Messenger of Allah

will say, no, this is not what I

taught. And the sahaba radiallahu alaihi wa anhu

will be the proof of his claim.

And Allah ta'ala then says, and we sent

down upon you this book as an explanation

for every matter and as a guidance and

as a mercy

and as a as a glad tidings for

the people who submit to Allah Ta'ala.

And one small comment that we can end

end with is that the the Quran is

a rahmah and it's a

It's a mercy from Allah Ta'ala and it's

a glad tidings.

It's it's a mercy from Allah Ta'ala. Don't

ever hear or read or listen to the

book of Allah Ta'ala and feel like this

is a punishment or this is some sort

of burden. Everything in it, there's benefit for

us. This is the the

the the the mindset of the Banu Israel.

And I've heard this from a rabbi himself.

I'm not you know someone who's gonna say

this guy is being antisemitic. I heard it

from an orthodox rabbi himself. He said that

we consider the Torah to be God's punishment

on us

because our forefathers did certain things, so God

punished us with all of these difficult laws

and all of these difficult things and whatnot.

If you want to go and see how

people who don't have the deen live, see

go see there are people who they don't

make ghuslah when they're in janaba. There are

people who eat all manner of filthy, filthy

things. They do all manner of filthy things

with their bodies and with their hands and

with their mouths and with their eyes and

with their ears. And they're filled with the

the darkness of all of these things. Even

from the outside, sometimes it looks beautiful, but

it's really not. It's really darkness, and people

have that darkness inside of them. This isn't

this if all ata, you know, commands from

you to eat something clean and watch something

look at something clean and listen to something

clean and touch something clean and live a

clean life, and it may cost a couple

more dollars or take a little bit more

effort. It's not it's not something you should

complain about. You should be happy

spared you from living a filthy life.

We shouldn't a person shouldn't take it as

a burden. It's for our own good. Allah

Taw did it all for our own good,

and we should feel genuinely happy about that

in our hearts. We should feel some joy

about that in our hearts. May Allah give

all of us the

the happiness of

of faith inshallah.