Hamzah Wald Maqbul – Hayat alSahabah Sunnah & Bid’ah.mp4

Hamzah Wald Maqbul
AI: Summary ©
The speaker discusses the mis clarifyions of the prophet's actions and the importance of actions of worship in deeds. They explain that actions of worship are not just a result of actions of worship, but rather actions of worship in deeds. The speaker also discusses the deeds of the messenger of Allah and the deeds of the people.
AI: Transcript ©
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That he said

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once, verily, I don't know

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how long I will be.

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How how long I will be amongst you.

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I don't know how long I will be

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among amongst you, meaning I don't know when

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my death will come.

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So

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follow the 2 that come after me.

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And he pointed in the direction of Sayna

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Abu Bakr and Sayna Umar Radhiallahu ta'ala Anhuma.

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And then he says, follow the guidance of

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Ammar

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and,

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Ammar is Ammar al Nuyasir

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radiAllahu ta'ala anhu,

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who lives for quite some time after the

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prophet

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and, he also is one of the partisans

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of

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and, then he says, whatever Ibn Masrud,

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Abdullah ibn Masrud tells you,

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believe him. Whatever he tells you, believe him

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because he's very close to the prophet

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will talk a little bit about,

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say

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on

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Friday, which is posted up.

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It's not posted online, but at any rate,

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inshallah, maybe one day we'll go over it

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again, but he's a very

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he's a very, companion, the messenger of Allah

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who's a very high rank and very close

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to him of great importance.

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Also, Imam narrates from.

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May Allah be pleased with him that the

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messenger of Allah sallallahu alaihi wa sallam said,

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whoever brings to life a sunnah from my

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sunnahs that has

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died,

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Died meaning that people don't practice it anymore,

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after me.

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That person will receive

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the reward of whoever will follow that sunnah

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by

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seeing them without decreasing from their reward,

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in any any way, shape, or form.

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And whoever,

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innovates an impious innovation of misguidance, he says,

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bida'at al balala.

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This is a proof that not every

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is a misguidance.

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Only

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in 2 things.

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1 is in

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in beliefs, and the other is in

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in acts of worship. So if you want

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to make a in transportation, make an airplane

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that's faster and lighter and takes less fuel

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or whatever, that's fine. But we're talking about

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an and in in. Why these two things?

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Why? Because Aqidah, the beliefs that we have,

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for example, the belief that, good people will

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go to Jannah and bad people will go

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to jahannam, and that the messenger of Allah

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sallallahu alaihi wa sallam is the greatest of

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Allah's creation and that the Quran is the

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word of Allah.

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Those things,

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you can only hear them from the prophet

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sallallahu alaihi wasallam because he's the only one

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who has the access to the unseen. If

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someone else later claims to have access to

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the unseen,

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then that's a a claim of prophethood, and

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we reject that because the prophet sallallahu alaihi

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wa sallam is,

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in it's explicitly stated in the Quran, and

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it's explicitly stated in the hadith of the

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prophet sallallahu alaihi wa sallam. And whoever makes

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a claim to Nabuwa afterward,

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that person we categorically rejected and say that

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that person and everybody

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who, looks kindly on that person is outside

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of the fold of Islam.

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The, the second category is what? It's ibadat.

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It's acts of worship. And the definition of

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an act of worship in the shari'ah is

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something that's unknowable by the intellect.

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So why is there 5 prayers in the

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day? Why is there 3 rak'ahs for Maghrib

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and 4 for Isha? Why is it that

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the wording in the Quran here is,

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and here is

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what's

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you don't know why. You can say a

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hikmah like now that we know that it

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is this way, this may be a possible

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benefit of it, but you don't know why.

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It's only Allah knows. These are all

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versus, for example, if you want to make

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a masjid, right, if you want to make

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a masjid and somebody, you know, uh-uh,

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brother Muftar made it in the shape of

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a,

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octagon. Why didn't he make it in a

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shape of a square? There's no ayah or

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hadith that says that you have to make

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it in one way or the other. You

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can have your opinion. I can have my

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opinion.

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Those matters

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So when a person if a person will

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tell you later on that, hey.

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You know, say this particular dua at this

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particular place and this particular thing will happen

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to you, you have to know that from

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the.

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Right? If you if you say with jazm,

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you say with absolute surety, if it's not

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coming from the prophet sallallahu alaihi wa sallam,

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it's also an impious it's a impious innovation.

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So the acts of worship in the deen

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and the beliefs in the deen, those are

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the ones that are those are the that

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are misguidances. The rest of it, how you

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what shape you wanna build the masjid in,

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how the ICRA school will run. Will you

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have 12 grades or 14 grades or 7

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grades or however?

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These things are are are all up to

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the mind. No one can yell and scream

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about those.

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And so the says

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whoever

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will inaugurate an impious bida, an impious innovation

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of misguidance, meaning in those two matters,

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that Allah and his messenger are not pleased

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with.

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That person will receive the sin,

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like the the sin that everybody else who

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acts on that bidah afterward will receive without,

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reducing anything from their responsibility,

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at all. May Allah make us people of

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the sunnah and protect us from from bidaat.

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Bidaat.

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