Hamzah Wald Maqbul – Hayat alSahabah Sunnah & Bid’ah.mp4
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That he said
once, verily, I don't know
how long I will be.
How how long I will be amongst you.
I don't know how long I will be
among amongst you, meaning I don't know when
my death will come.
So
follow the 2 that come after me.
And he pointed in the direction of Sayna
Abu Bakr and Sayna Umar Radhiallahu ta'ala Anhuma.
And then he says, follow the guidance of
Ammar
and,
Ammar is Ammar al Nuyasir
radiAllahu ta'ala anhu,
who lives for quite some time after the
prophet
and, he also is one of the partisans
of
and, then he says, whatever Ibn Masrud,
Abdullah ibn Masrud tells you,
believe him. Whatever he tells you, believe him
because he's very close to the prophet
will talk a little bit about,
say
on
Friday, which is posted up.
It's not posted online, but at any rate,
inshallah, maybe one day we'll go over it
again, but he's a very
he's a very, companion, the messenger of Allah
who's a very high rank and very close
to him of great importance.
Also, Imam narrates from.
May Allah be pleased with him that the
messenger of Allah sallallahu alaihi wa sallam said,
whoever brings to life a sunnah from my
sunnahs that has
died,
Died meaning that people don't practice it anymore,
after me.
That person will receive
the reward of whoever will follow that sunnah
by
seeing them without decreasing from their reward,
in any any way, shape, or form.
And whoever,
innovates an impious innovation of misguidance, he says,
bida'at al balala.
This is a proof that not every
is a misguidance.
Only
in 2 things.
1 is in
in beliefs, and the other is in
in acts of worship. So if you want
to make a in transportation, make an airplane
that's faster and lighter and takes less fuel
or whatever, that's fine. But we're talking about
an and in in. Why these two things?
Why? Because Aqidah, the beliefs that we have,
for example, the belief that, good people will
go to Jannah and bad people will go
to jahannam, and that the messenger of Allah
sallallahu alaihi wa sallam is the greatest of
Allah's creation and that the Quran is the
word of Allah.
Those things,
you can only hear them from the prophet
sallallahu alaihi wasallam because he's the only one
who has the access to the unseen. If
someone else later claims to have access to
the unseen,
then that's a a claim of prophethood, and
we reject that because the prophet sallallahu alaihi
wa sallam is,
in it's explicitly stated in the Quran, and
it's explicitly stated in the hadith of the
prophet sallallahu alaihi wa sallam. And whoever makes
a claim to Nabuwa afterward,
that person we categorically rejected and say that
that person and everybody
who, looks kindly on that person is outside
of the fold of Islam.
The, the second category is what? It's ibadat.
It's acts of worship. And the definition of
an act of worship in the shari'ah is
something that's unknowable by the intellect.
So why is there 5 prayers in the
day? Why is there 3 rak'ahs for Maghrib
and 4 for Isha? Why is it that
the wording in the Quran here is,
and here is
what's
you don't know why. You can say a
hikmah like now that we know that it
is this way, this may be a possible
benefit of it, but you don't know why.
It's only Allah knows. These are all
versus, for example, if you want to make
a masjid, right, if you want to make
a masjid and somebody, you know, uh-uh,
brother Muftar made it in the shape of
a,
octagon. Why didn't he make it in a
shape of a square? There's no ayah or
hadith that says that you have to make
it in one way or the other. You
can have your opinion. I can have my
opinion.
Those matters
So when a person if a person will
tell you later on that, hey.
You know, say this particular dua at this
particular place and this particular thing will happen
to you, you have to know that from
the.
Right? If you if you say with jazm,
you say with absolute surety, if it's not
coming from the prophet sallallahu alaihi wa sallam,
it's also an impious it's a impious innovation.
So the acts of worship in the deen
and the beliefs in the deen, those are
the ones that are those are the that
are misguidances. The rest of it, how you
what shape you wanna build the masjid in,
how the ICRA school will run. Will you
have 12 grades or 14 grades or 7
grades or however?
These things are are are all up to
the mind. No one can yell and scream
about those.
And so the says
whoever
will inaugurate an impious bida, an impious innovation
of misguidance, meaning in those two matters,
that Allah and his messenger are not pleased
with.
That person will receive the sin,
like the the sin that everybody else who
acts on that bidah afterward will receive without,
reducing anything from their responsibility,
at all. May Allah make us people of
the sunnah and protect us from from bidaat.
Bidaat.