Hamzah Wald Maqbul – Hayat alSahabah Shamail Sharifah V.mp4
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AI: Transcript ©
We continue with the shama' of the messenger
of Allah sallallahu alaihi wa sallam,
specifically the description of his speech.
The
and it is,
it is a metaphor,
dumf, which is
a soft and
soft and a smooth,
portion of of of land.
So his speech is metaphorically
described like that. He's not a Jaffi,
someone who is disrespectful
nor Muhin nor someone who is insulting when
he would speak to somebody,
which is important because the Nabi
is the messenger of Allah. Often times people
are
insulting with people who are
remarkably,
less
intelligence,
understanding, or status.
And everybody compared to them
was all 3 of those
things. But he was still he was still
soft when he spoke to people
He would he would consider every blessing from
Allah to Allah to be great even if
the blessing was something very small.
He wouldn't complain about it, but he wouldn't
praise it excessively.
The aspect of is what? Is to consider
the fact that Allah gave it to you
to be a big deal.
On the flip side, then to say, oh,
I don't like this. It's not prepared the
way that I like, or it's not the
standard that I like or the brand that
I like or whatever.
That's something that was against the sunnah, but
on the flip side, oh, this is wonderful.
This is my favorite. This is awesome. This
is great. It's not the actual
itself that that was the big deal to
the prophet
worthy of just
more the fact that Allah is the one
who,
gave it to him.
And he's thankful for everything he received.
Things from the dunya didn't used to upset
him.
If someone broke something or someone spilled something
or he lost money or whatever, These are
not the things that used to upset him.
But if there was,
some matter in which the hapul was involved,
he would stand in such a way and
with such force
that,
you know, it's as if nobody knew him.
He was inconsolable. As if nobody knew him
in the sense that he wouldn't, you know,
personalities weren't able to calm him down.
He was somebody when,
the haqq was violated,
He would stand and and and and his
passion would drive him to,
rectify that issue,
and it wouldn't he wouldn't calm him be
calmed down until he was able to,
stand for the rectification of such an issue.
But he never used to get upset for
himself
nor did he
stand to,
help himself.
That when he used to point to things,
he would point with his his whole hand.
He wouldn't point with his fingers. He would
point with his whole hand,
And if he was surprised at something the
way he would express his his surprise was
to flip his,
to flip his,
his palm, which we mentioned before is something
even to this day is a
is a is a way of signing or
being,
amazed by something.
When he would speak, he would
connect with it. I'm assuming it means that
the the the the the the the he
would he would connect with it. I'm not
really understand I don't understand this.
I I don't know if this is, like,
connected to that or if it's a separate
clause. But at any rate, we can we
can look that up and talk about it
later. But
he would,
he would when he would speak and make
a point, he would make a
so that he would sign like
by by by tapping the the his right
thumb on his,
left,
left palm or sorry, left thumb on his
right palm, I
should say.
If he became angry, he would turn away,
from from somebody.
That's that's the way he would,
express his anger.
And he would it it would be something
that he would do deliberately. It would be
something you would do deliberately so that the
person knew that that was there. His way
of anger to them.
Meaning, he wouldn't get into it get into
it with people, but he would just turn
away from them.
If he was very happy, he would lower
his gaze.
The
majority of his laugh was
just
to smile.
And when he would when he would
when he would laugh, it would be like,
like,
hail. Meaning, it's a description of the teeth
of the prophet
when he laughed, it it it it would
you would see his teeth, sallallahu alaihi wa
sallam. That was his way of laughing, and
it would be like seeing hail, meaning the
the whiteness of his teeth.
So this is, a dead saying of Hasid
He said that I asked Hasid.
And the the the the
explainer of the hadith say that this is
probably 11
and the, it's probably a mistake from the
narrator
that he what he meant is that he
said that I I asked about all of
these things from my uncle, and I hid
the fact that I asked these things from
Hussein,
from his little younger brother for quite a
long time. Then one day I told him,
I told him that I'd asked about all
these things, and I found that he had
already asked about all of these things that
I had asked about, and he had also
asked,
about the way the prophet used to enter,
the way he used to leave, the way
he used to sit, and his physical appearance,
and he didn't, leave anything,
and asked.
And that's the end of the narration of.