Hamzah Wald Maqbul – Hayat alSahabah Grieve Not Allah is With Us.mp4

That if all of you don't help him,

then

know Allah helped him

on the day when those who disbelieved

threw him out of his home.

When he was one of 2, he was

the second of 2 people when the 2

of them were in the cave

and he said to his companion,

do not grieve,

verily Allah is with us.'

The when

he left his home

during the hijra. His companion in the hijra

was.

And so this is a great honor and

a that Allah

mentions there

and mentions both the prophet

and his companion, Sayna Abu Bakr. He mentions

the help of Allah subhanahu wa ta'ala for

both of them.

He said that when I Allah is the

one who helped him when he when the

people who disbelieved threw him out of his

house, sallallahu alaihi wa sallam. And he was

the second of 2 people, and Abu Bakr.

And when the 2 of them were in

the cave, when the prophet sallallahu alaihi wa

sallam said to his companion, don't grieve.

It's

a glad tidying of the messenger of Allah

said, don't

grieve. Verily Allah is with us.

You see this in a manner of speaking,

it's a hadith narrated by the Quran.

Allah is with us. This is, first of

all, something very important to understand.

That Sayna Abu Bakr of Siddiq

his uprightness

and his trustworthiness

and his being a Muslim and a person

of imam and good standing

is narrated in the Quran.

Whoever doesn't accept it is not a Muslim.

You understand what I'm saying? This is something

very simple. A person has to understand it.

If anyone accuses Abu Bakr Siddiq who

have been

who are not a person of Islam, who

are not a person of good good standing.

What is Allah's narrating that the messenger of

Allah, salallahu alayhi wa sallam, said to that,

to to that Sayid Abu Bakr Siddiq,

don't grieve. Allah is with us,

not Allah is with me. Don't grieve. Allah

is with me, and you're with me, so

you'll be okay. No. Allah is with us.

Allah is with us.

And this is something very important to understand

because oftentimes,

in the name of unity or in the

name of whatever, we'll tolerate all kind of

sillinesses.

If it's an issue of are you saying,

I mean, out loud in the prayer or

not, are you raising your hands so many

times or just one time in the prayer?

All these things are small issues,

you know. Even certain issues there's issues, for

example,

are you going to calculate the the the

the the the the,

new Eid

in the beginning of the month, or are

you going to go out and see moonsighting?

Maybe the arguments of the ulama have become

so much so that some of them say

to the other, you're dead wrong. I completely

disagree with you. But still, these are issues

on that on the side.

Even if someone's wrong about it, when you

say that person is outside the pillar of

Islam, it's okay. Maybe they're just wrong.

We can accept that and then move on

as well. But when Allah in his Allah

quotes

his messenger sallallahu alaihi wa sallam in his

own

book, saying something. Then that's something we don't

have a right to disagree about, and we

don't have a right to argue about. It's

very plain and clear. No matter who we

love in this world, who we don't love.

Allah is saying to say that Allah is

saying that the messenger

And then Allah

says,

It's a very incredible story. The in

which the

Abu Bakr took refuge

in when they were fleeing from Maqam al

Karaba during the hijrah.

People think maybe it's a big cave. You

go in and, like, you don't have, like,

30 people sitting there. It's not a big

case. Just like it's like this. It's a

very small case.

They're stuck there for, like, 3 days.

And what happens is a long story. We

don't have time to go through all of

it, but It's very epic.

Commemorates it in this verse. And if you

don't help him, I'm the one who helped

him. I'll help him again and again. When

he said to his companion, don't grieve. Allah

is with us.

And he helped him with his armies that

you don't see, and you are not able

to see and you don't see.

And he made the word of the people

who disbelieved,

the most low and the most abased.

He had earlier

in the word of Allah ta'ala. He didn't

make it so, rather it always was and

is and shall always be supreme and on

top.

And Allah is

Allah is is mighty and wise.