Hamzah Wald Maqbul – Hayat alSahabah Alis Final Lament.mp4
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The transcript describes a death of a man who was killed by the insurance company's insurance company. The death is described as a death of a man who was killed by insurance company's insurance company. The narrator announces that the man has been found and gives a announcement about his upcoming visit to the funeral.
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And so when he turned to his right
after the prayer,
he seemed to tarry for a while as
if he is, afflicted with sorrows.
I'm not sorry.
Not
with
a.
Right? Like the dua suffer. Right?
Yeah. It's it's a a sorrow. Like as
if sorrows were,
were upon him.
And so he stayed like that until the
rays of the sun hit the wall of
the masjid,
the length of a a spear. And he
got up and he read 2 rak'ahs
after that, and then he flipped, his hand.
And this is a, a a gesture amongst
the Arabs to show hira, to show,
or you can you book
It's
like in the Quran as well, it's a
gesture of showing, any tajjib, like, you know,
that something is very strange or something something
is,
not normal
or something, surprises somebody. So he flipped his
hand over and he said, wallahi by Allah,
I I I indeed saw the companions of
the Messenger of Allah sallallahu alaihi wa sallam,
and I don't see anything nowadays that even
resembles them.
They used to, wake up in the morning
pale
and, disheveled
and dusty, meaning they they they lived a
very difficult life.
And between their,
between their two eyes,
the skin was like the skin of the
knee of a goat. So if you see,
like, if anyone has observed livestock, right, the
goats, they get calluses on their knees. The
the skin is thicker at that place. Why?
Because it touches the ground so much. It's
a very it's very thick. It's something that
a person can barely feel. So he says
that the the the the skin between their
eyes was,
of the same quality that the knee of
the,
the the the knee of goats have, meaning
it was very thick and calloused.
They used to go to sleep at night,
amongst making sajdah and amongst standing in prayer
and amongst,
the recitation of the Quran.
And they would go back and forth,
between their faces and between their feet, meaning
they would pray
so much,
and then when they would
remember Allah ta'ala or if Allah ta'ala was
one of them would mention Allah Ta'ala, you
would see them shake like a tree shakes,
on a day that's very windy.
And their their,
eyes, they poured out so much, they would
cry so much that it would,
moisten their their clothes. He says, by Allah
ta'ala,
nowadays when people go to sleep,
they go to sleep heedless. Allah ta'ala forgive
us. When the people go to sleep, they
go to sleep heedless. And so he said
this and then after that when he stood
up,
the narrator says, I never, saw him free
of worry. He stayed in that state. I
never saw him free of worry again nor
did I see him laugh again, until the
day, ibn aljim,
the enemy of Allah Ta'ala and the,
the fasik, the, the profligate killed him.
And it's narrated, in the in the bidaya
of bidaya of the world history of Ibn
Kathir, and it's also narrated by Abu Naim,
in his hileithululiyah
and Daynwari wal Askari w Abu Asakir who
are also very famous,
Muhaddithin.
And,
all of their narrations are broadly,
compilation.
Just a quick announcement again for those who
may not know,
our brother,
Muhid Diab, they found him. He was murdered.
They found his body
earlier, like, sometime before Fajr.
And, Insha'Allah, the Janaza will be here
at,
at, after the Zohar prayer, Insha'Allah tomorrow at
1:10.
And And
we ask
Allah to forgive him and to,
overlook his shortcomings especially in light of the
the the kind of horrid and unexpected way
that he was taken away from us. And
we ask Allah
to give,
comfort and solace to his mother and to
his, siblings and to, everyone who loved him
and to the entire community because of his
loss.
And everything Allah Ta'ala does, there's a hikmah
in it.
We oftentimes don't know what the hikmah is
in this alam, but in the next one,
it will be made clear to all of
us. And we have iman in that. So
Allah Subhanahu Wa Ta'ala give everybody patience.
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