Hamzah Wald Maqbul – Hajj Workshop III.mp4

Hamzah Wald Maqbul
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AI: Summary ©

The speaker discusses the Hajj of IGeneration, which involves taking the niya of Hajj alone from the m-Rod and then proceed to the house of Allah Ta'ala. The process involves making a steal on black stone, doing a rest of the route, and making a stop at the end of the route. The importance of acceptance, learning, expanding knowledge, and avoiding touching the mountain is emphasized, along with advice on walking only for a short amount of time. The sun's impact on health and behavior is discussed, with no significant impact on behavior. The speaker advises against taking a break from one's group and not drinking water before the third hussle.

AI: Summary ©

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			Okay. So we talked about the the last
		
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			time last time we talked. We talked about
		
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			the,
		
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			when we were discussing
		
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			how a person will perform the Hajj of
		
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			Ifrad, which is to take the niya of
		
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			Hajj
		
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			alone from the mikat
		
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			and, then proceed to the house of Allah
		
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			Ta'ala. How are you supposed to
		
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			travel from the to Makkamukarama?
		
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			How are you supposed to enter Makkamukarama?
		
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			How are you supposed to,
		
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			enter the house of Allah, lay eyes on
		
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			the Kaaba?
		
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			You know, what are you supposed to do
		
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			in terms of starting
		
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			the And so that's essentially where we left
		
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			off, and we'll continue.
		
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			So a person,
		
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			when they're finished with
		
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			8 circuits around the Kaaba and they've made
		
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			a stilam of the black stone how many
		
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			times? Seven circuits around the Kaaba, and they
		
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			made a stilam of the black stone how
		
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			many times?
		
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			7. 8. Right? It's because you make a
		
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			stilam first when when on the 0 circuit,
		
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			then 1, 2, 3, 4, 5, 6, 7.
		
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			So that comes out to 8 total.
		
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			Right? You first, you set make a steal
		
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			onto the black stone
		
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			on the zero circuit, then you do so
		
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			again,
		
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			every every time you,
		
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			cross its threshold.
		
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			So that comes up to 8 total.
		
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			So it all starts from
		
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			green line? It starts from the black stone,
		
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			and if you take a make a line
		
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			from the central point of the Kaaba to
		
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			the black stone, or a ray, I guess,
		
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			technically, and project it all the way out,
		
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			that's where the tawaf will start from. And
		
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			so they put the green light where that
		
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			ray intersects
		
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			the the the the walls of the Haram
		
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			Sharif.
		
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			Okay?
		
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			So,
		
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			yeah, that's where your tawaf starts from.
		
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			Laps? No. How many laps? 7. 7. 7.
		
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			Yeah. 7 laps. But you make a 8
		
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			times.
		
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			Touch them.
		
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			Either either kiss it or touch it and
		
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			put your hands on your lips, or you
		
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			look at it and say and keep going.
		
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			So that happens 8 times. 1 to 0
		
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			time when you first start, and then after
		
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			1 lap, and then after 2 laps, after
		
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			3 laps, after 4 laps, after 5 laps,
		
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			after 6 laps, after 7 laps. So that
		
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			comes out to 8,
		
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			8 total. Okay?
		
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			Now,
		
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			like we said again, the
		
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			or the that a person makes
		
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			when coming from outside of.
		
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			That a person will make,
		
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			do ramal for the first three laps, meaning
		
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			they will move quickly. So just basically
		
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			a really fast walk that's slightly less than
		
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			a jog or maybe a slow jog,
		
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			according to what your standards are for what
		
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			a jog is.
		
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			In reality, you may not be able to
		
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			do it because it may be so crowded.
		
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			But if you're able to, it's a also.
		
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			But it's a such a that if a
		
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			person didn't do it, it doesn't affect the
		
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			validity of the Hajj or Umrah.
		
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			So any tawaf that you do when you're
		
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			coming from outside, whether it's for Hajj or
		
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			Umrah, that first tawaf you do when you're
		
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			coming from outside
		
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			inward, from the mipat inward, what are you
		
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			supposed to do? You're supposed to do
		
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			ramul or or go quickly, hasten your gait
		
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			for the first three,
		
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			for the first three circuits.
		
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			And then the last four circuits,
		
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			you do it properly. You do it normally,
		
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			like just a normal walk. Okay?
		
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			And so there are a couple of masala
		
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			that we didn't mention regarding the end of
		
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			tawaf,
		
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			and that is what? When a person finishes,
		
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			right, and they've made their last
		
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			their last
		
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			kissing of the black stone or touching the
		
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			black stone and putting the hands on the
		
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			lips or,
		
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			facing the black stone and saying Allahu Akbar.
		
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			At that time, it is
		
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			sunnah to do a number of things. Okay?
		
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			One of those things is to go
		
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			between the,
		
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			between the
		
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			door of the Kaaba and between the black
		
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			stone. The area that's between the door of
		
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			the Kaaba and the black stone is called
		
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			Al Mu'tazam, literally the place that's that is
		
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			clung to or hung on to. Comes in
		
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			the hadith of the prophet sallallahu alaihi wa
		
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			sallam that the
		
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			messenger of Allah, he would lay his body
		
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			against it,
		
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			that his side would be touching it, and
		
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			his face, his cheek would be touching it,
		
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			and his forearms would be touching it, and
		
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			his palms would be touching it like that,
		
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			and he would in that state, he would
		
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			make dua.
		
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			So it's a it's a place where duas
		
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			are answered,
		
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			duas are accepted.
		
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			Okay?
		
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			So there's a Musal sal a Hadith Musal
		
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			sal regarding this. Said Abdullah bin Abbas
		
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			narrates from the messenger of Allah
		
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			that he that that that that he said
		
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			that the dua and the Mu'tazim is answered.
		
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			And so he said that every dua I
		
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			would make over there would be answered as
		
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			well. And then that hadith is narrated by
		
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			every narrator. They not only narrate the hadith,
		
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			but they testify to the fact that every
		
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			dua that they made in that was answered.
		
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			I got to be there for 15
		
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			minutes
		
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			or
		
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			I
		
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			was there.
		
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			So don't interrupt. If you have a question,
		
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			raise your hand. Otherwise, don't don't interrupt.
		
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			So
		
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			the
		
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			Mu'tazim there's a hadith related
		
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			regarding the Mu'tazim,
		
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			and it's ray related by Sayid Abdullah bin
		
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			Abbas
		
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			And
		
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			that hadith,
		
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			Musal Saleh,
		
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			it was
		
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			narrated also by one of the Turkish
		
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			that we met in Konya,
		
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			Konya Sharif. He narrates that he narrated that
		
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			hadith, Musal. He used to be a student
		
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			of knowledge in Syria and the Mahad al
		
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			Fatil Islami,
		
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			which is the,
		
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			kind of premier
		
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			madrasa for Hanafi in Damascus.
		
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			And
		
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			he,
		
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			was kicked out by the Syrian authorities,
		
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			and they put a ban on him for
		
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			no reason ostensibly. He's not involved in any,
		
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			like, organizations or political organizations or other type
		
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			of organizations. He was just this student of
		
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			knowledge. He was just there to learn, and
		
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			he wanted to go back. And they just
		
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			felt suspicious of him for whatever reason, and
		
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			they banned him.
		
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			And so he felt bad, and so someone
		
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			said, why don't we go to, you know,
		
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			go why don't you go to Umrah?
		
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			It'll make you feel better
		
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			and, because, you know, because you can't you
		
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			know, your studies are interrupted. So he went
		
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			for Umrah. He went to
		
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			he went to to Umrah, and he remembered
		
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			that he narrated the the hadith, the musselsal
		
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			of
		
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			the Dua being answered
		
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			in the Moltazim,
		
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			by Saidna Abdullah bin Abbas
		
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			and hooma. And it's a hadith we narrate
		
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			as well,
		
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			Musal Salon.
		
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			Right? There's a small rusala,
		
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			small,
		
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			like, kind of like a booklet
		
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			of the Hadith Musal Saleh, 40 Hadith Musal
		
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			Saleh narrated
		
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			or that was compiled by Shawwaliullah
		
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			that we narrated in our Madars as well.
		
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			It's part of that also.
		
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			1 of the one of the is in
		
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			in that book as well, and we also
		
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			that was one of the last things that
		
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			we read in in Madrasa, and we took
		
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			the for
		
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			it as well. And so what happened when
		
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			we went to Konya 2 years ago, we
		
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			had a majlis,
		
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			and we read the,
		
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			half of the book, and then we continued.
		
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			We completed the of the reading of that
		
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			book last year,
		
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			in in Konya Sharif, and we distributed the
		
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			the the the the
		
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			for it over there. And so he told
		
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			us the story that when he was there,
		
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			he made
		
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			with the nia that I narrate as Hadith
		
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			Musa Sal,
		
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			and that,
		
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			I want to you know, I I I
		
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			have a dua I wanna make also. So
		
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			let's, you know
		
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			you know, see if we put it to
		
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			work for us. So he made dua. Allah,
		
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			can I go back to
		
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			Syria again?
		
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			And so what happened was he made the
		
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			that
		
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			he narrates the hadith properly.
		
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			So let's try it out.
		
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			And so this is all before the civil
		
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			war, just right before very shortly before the
		
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			Civil War. And so what happened was he
		
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			he went to,
		
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			you know, instead of taking the plane ticket
		
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			back,
		
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			he just took a land,
		
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			a conveyance to the Jordanian border,
		
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			and then he crossed into Jordan. And from
		
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			Jordan, he crossed the Syrian border without any
		
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			hassle,
		
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			without any problem. And he went there, and
		
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			he was very happy.
		
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			And he,
		
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			you
		
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			know, got an apartment. He'd just gotten married,
		
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			so he got an apartment. And he,
		
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			made arrangements for his wife and kids to
		
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			come. And and so he's gonna go back
		
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			and get them. So he went back to
		
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			Turkey to get his wife and kids. And
		
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			when he got to the land border between
		
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			Turkey and Syria,
		
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			and these borders in these parts of the
		
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			world, unfortunately,
		
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			the countries, they have very hostile relations with
		
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			one another, which is really bad. It's part
		
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			of the kind of the
		
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			bad legacy left over by,
		
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			all the different colonial powers.
		
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			And so the border, there's, like, a mile
		
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			between, like, the border outpost. They're not, like,
		
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			right next to each other.
		
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			So he's at the Syrian border outpost. The
		
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			guy looked in the computer and says, hey.
		
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			We don't have any record of you at
		
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			all.
		
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			And and he says, no. I was I
		
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			was you know, we you know, he says,
		
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			I was here. Look. The stamp is in
		
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			the in my passport and everything, and there
		
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			is no problem. He says, no. You're banned.
		
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			You're lying. Blah blah blah. And then he
		
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			says, well, whoever let you in, we're gonna
		
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			have them fired, and you're not supposed to
		
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			be able to come back. And so he
		
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			said, well, you know, what am I gonna
		
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			do? And he says they kept him for
		
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			so many hours in the middle of the
		
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			night. There's no one there. He can't come
		
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			into Syria, and the guys are kicking him
		
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			out of the border post, and he has
		
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			all of his stuff with him. And so,
		
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			he's just standing outside with his stuff.
		
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			And, he says some Turkish businessman was coming
		
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			back, and he he graciously gave them a
		
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			ride to his house and let them stay
		
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			there for a couple of days, and then
		
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			then he went back home. And so he
		
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			said, I made I I felt bad. I
		
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			said, I should have made dua that I
		
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			get to complete my studies
		
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			in Syria, not just that I get to
		
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			enter into Syria.
		
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			Right? So, you know, just to con conclude
		
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			about that story a little bit that, a,
		
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			that was right before the civil war started.
		
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			And it's you can see the father of
		
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			Allah such a sincere brother,
		
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			But Allah took him out and didn't let
		
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			his family come in because they would have
		
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			been in danger if they were there.
		
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			The second thing is that he said that
		
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			he then, later on, after several months of
		
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			being depressed, he saw a dream
		
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			in which,
		
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			someone woke him up for Fajr, said it's
		
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			time for Fajr,
		
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			and he saw that, that that person is
		
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			bringing them the water of wudu and doing
		
00:11:09 --> 00:11:11
			the wudu for them, wiping his limbs for
		
00:11:11 --> 00:11:13
			him. So he said he went and asked
		
00:11:13 --> 00:11:15
			what are the, you know, what is the
		
00:11:15 --> 00:11:17
			interpretation of this dream? So the sheikh said
		
00:11:17 --> 00:11:19
			that the interpretation is that you wanted to
		
00:11:19 --> 00:11:20
			go to
		
00:11:20 --> 00:11:23
			Sham, to study with your. Instead, that
		
00:11:23 --> 00:11:24
			your will come to you.
		
00:11:24 --> 00:11:27
			So after the civil war started, by that
		
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			time, he became the principal of, and he
		
00:11:29 --> 00:11:31
			ended up hiring many of his teachers
		
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			back again. Many of the are in Turkey
		
00:11:34 --> 00:11:36
			now. But coming back to the point of
		
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			this,
		
00:11:37 --> 00:11:38
			the Hajj
		
00:11:38 --> 00:11:41
			workshop, that's the. It's a sunnah after you're
		
00:11:41 --> 00:11:42
			done with tawaf to go in the and
		
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			to make du'a to
		
00:11:45 --> 00:11:46
			Allah for whatever your
		
00:11:46 --> 00:11:49
			needs are. Yes. What is your question?
		
00:11:49 --> 00:11:51
			Yeah. What is a Musal sal?
		
00:11:52 --> 00:11:54
			That's a good question. What is a hadith
		
00:11:54 --> 00:11:56
			musal sal? A hadith musal sal is a
		
00:11:56 --> 00:11:58
			hadith that's narrated not just with the text
		
00:11:58 --> 00:12:00
			of the hadith, but with something else on
		
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			top of it. So if the prophet
		
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			shook the hand of the person that he
		
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			narrates it to, then every narrator will shake
		
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			that person's hand as well. If the prophet
		
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			gave water and dates to the person he
		
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			narrated the hadith to, then every narrator of
		
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			that hadith who narrates to
		
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			the students will also give dates and water
		
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			to them as well as part of the
		
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			narration of the hadith. So the musalsa the
		
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			added thing in the musalsa regarded the
		
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			acceptance of dua in,
		
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			in in the is that everyone who narrates
		
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			a hadith testifies to their being accepted
		
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			that they ask for in the.
		
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			So it's it's a good place to go
		
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			and ask duas is basically what the summary
		
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			is because your dua will be accepted.
		
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			Right?
		
00:12:48 --> 00:12:49
			Right, Abdul Rahman?
		
00:12:50 --> 00:12:53
			Yeah. So where is the Muftazin Abdul Rahman?
		
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			I told you where it was.
		
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			Who remembers?
		
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			It's between the door of the Kaaba
		
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			and between the black stone.
		
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			So if you look at this picture, here's
		
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			the door. Here's the black stone. It's just
		
00:13:08 --> 00:13:09
			this much.
		
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			I I thought it included the door, but
		
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			according to many of the, it doesn't include
		
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			the door.
		
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			For several hedges, I was going there and
		
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			making dua in the door.
		
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			Right? And so this last Hajj,
		
00:13:21 --> 00:13:23
			one of the Muftis told me, no. It
		
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			doesn't include the door.
		
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			Although it may be a difference of opinion,
		
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			I don't know if it is or not.
		
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			But they said that, no, it doesn't include
		
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			the door.
		
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			So I went and waited patiently just to
		
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			get into that small space. And when I
		
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			was done
		
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			making dua,
		
00:13:38 --> 00:13:39
			I just looked over and saw a clear
		
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			shot to the black stone. I reached my
		
00:13:42 --> 00:13:45
			arm over, arched it over like several like,
		
00:13:45 --> 00:13:46
			old grandmas,
		
00:13:46 --> 00:13:48
			let them take their turn. And when they're
		
00:13:48 --> 00:13:49
			done, I kind of forced my way in
		
00:13:49 --> 00:13:50
			and actually got a chance to kiss the
		
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			black stone,
		
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			which was
		
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			special favor from Allah At any rate so
		
00:13:58 --> 00:14:00
			at that point, a person will make dua
		
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			in the,
		
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			and then a person will
		
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			go and read 2 rakas.
		
00:14:08 --> 00:14:11
			Right? Every tawaf, 7 circuits around the Kaaba,
		
00:14:11 --> 00:14:13
			is not complete except for if you read
		
00:14:13 --> 00:14:13
			2 rakas.
		
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			And the tawaf is like salat in the
		
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			sense that you have to be in wudu
		
00:14:17 --> 00:14:18
			the whole time.
		
00:14:19 --> 00:14:19
			Okay?
		
00:14:20 --> 00:14:22
			And so the 2 rakas, obviously, because it
		
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			is salat, you have to be in wudu
		
00:14:23 --> 00:14:25
			during that time as well. So you have
		
00:14:25 --> 00:14:27
			to read 2 rakas. Once you read 2
		
00:14:27 --> 00:14:29
			rakas, then your tawaf is in the bank.
		
00:14:29 --> 00:14:31
			You've done it. It's done. Okay?
		
00:14:31 --> 00:14:32
			So
		
00:14:32 --> 00:14:33
			that's
		
00:14:33 --> 00:14:36
			the tawaf al kudum. Remember last time we
		
00:14:36 --> 00:14:37
			said that Hajj has 3 tawafs?
		
00:14:38 --> 00:14:39
			One is the tawaf of kudum, then you're
		
00:14:39 --> 00:14:41
			done with the tawaf of kudum of Hajj.
		
00:14:41 --> 00:14:44
			Okay? You read 2 rakahs. It's a sunnah
		
00:14:44 --> 00:14:46
			to read the 2 rakahs at the Maqam
		
00:14:46 --> 00:14:46
			Ibrahim.
		
00:14:47 --> 00:14:49
			What is the Maqam Ibrahim? You see this
		
00:14:49 --> 00:14:51
			kind of, like, little shiny thing Abdul Rahman?
		
00:14:51 --> 00:14:52
			Stand up a little bit. You see that?
		
00:14:52 --> 00:14:55
			That little shiny shiny thing right there? Yeah.
		
00:14:55 --> 00:14:56
			It's like a little like, it's like this
		
00:14:56 --> 00:14:58
			big. It's like this that's where Satan
		
00:14:59 --> 00:15:01
			Ibrahim used to read salat,
		
00:15:01 --> 00:15:03
			right in front of the door. Okay?
		
00:15:03 --> 00:15:05
			It's like a little distance, but you can
		
00:15:05 --> 00:15:06
			see the whole Kaaba in in front of
		
00:15:06 --> 00:15:08
			you from there. It's kinda like the place
		
00:15:08 --> 00:15:09
			where you get the best view of the
		
00:15:09 --> 00:15:11
			Kaaba. It's not exactly right up close to
		
00:15:11 --> 00:15:13
			it, but it's not very far away either.
		
00:15:13 --> 00:15:15
			So it's a sunnah. The prophet
		
00:15:15 --> 00:15:17
			used to also read his salat over there.
		
00:15:18 --> 00:15:20
			It's not gonna be possible nowadays.
		
00:15:22 --> 00:15:24
			If you do read your salat over there,
		
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			what will end up happening is you will
		
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			obstruct the path of many people.
		
00:15:28 --> 00:15:30
			Right? The guards are gonna try to, like,
		
00:15:30 --> 00:15:33
			beat the snot out of you. I remember
		
00:15:33 --> 00:15:35
			once in Umrah several years ago, I
		
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			tried to read 2 rakas over there.
		
00:15:38 --> 00:15:41
			And, the guards, once they you know, I
		
00:15:41 --> 00:15:42
			thought, okay. I'll do it real quick. You
		
00:15:42 --> 00:15:44
			know? And the guard won't notice. But then,
		
00:15:44 --> 00:15:46
			like, he got up on me once I
		
00:15:46 --> 00:15:47
			started praying. Once you start praying, you can't
		
00:15:47 --> 00:15:49
			break your prayer either. And so he expected
		
00:15:49 --> 00:15:51
			me just to break my prayer and go
		
00:15:51 --> 00:15:53
			away. And, you you know, you can't just
		
00:15:53 --> 00:15:55
			do that. It's kinda haram to do that.
		
00:15:55 --> 00:15:56
			So,
		
00:15:57 --> 00:15:57
			you know,
		
00:15:58 --> 00:16:00
			I was trying to read my prayer as
		
00:16:00 --> 00:16:02
			fast as I could, and he just ran
		
00:16:02 --> 00:16:03
			up and started pushing me. He pushed me
		
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			once as hard as he could, and I
		
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			moved a couple of feet. Then he pushed
		
00:16:07 --> 00:16:08
			me twice hard as he could, moved a
		
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			couple of feet, pushed me 3 times hard
		
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			as he could, moved a couple of feet.
		
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			And then he's like a little guy. You
		
00:16:13 --> 00:16:15
			know? Like, kinda he's like the Bedouins. They're
		
00:16:15 --> 00:16:17
			kinda they're they're not very big, but they're
		
00:16:17 --> 00:16:19
			feisty. They have a lot of power in
		
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			them. So he's like,
		
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			And he just walked away, like, let me
		
00:16:25 --> 00:16:27
			let me let me read the rest of
		
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			my
		
00:16:28 --> 00:16:29
			because I guess he got winded by pushing
		
00:16:29 --> 00:16:31
			me a couple of feet.
		
00:16:31 --> 00:16:33
			But the point is I felt bad about
		
00:16:33 --> 00:16:34
			it. I shouldn't have done it. I really
		
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			shouldn't. You have to be show respect for
		
00:16:37 --> 00:16:38
			the other people that are there as well
		
00:16:38 --> 00:16:40
			and, like, you know, not block them and
		
00:16:40 --> 00:16:42
			things like that. So whatever what happens every
		
00:16:42 --> 00:16:43
			now and then, there'll be, like, some some
		
00:16:43 --> 00:16:46
			kind of potentate, like, big time Sheikh, and
		
00:16:46 --> 00:16:48
			he'll have, like, his disciples, like, form, like,
		
00:16:48 --> 00:16:50
			a ring of arms around him and, like,
		
00:16:50 --> 00:16:52
			you know, like, the let him pray his
		
00:16:52 --> 00:16:54
			2 rakas, you know, over there, and it
		
00:16:54 --> 00:16:56
			just disrupts the entire Kaaba. It's not it's
		
00:16:56 --> 00:16:57
			not right.
		
00:16:58 --> 00:17:00
			It's not right. If you're
		
00:17:00 --> 00:17:02
			you should have concern for the other Muslims
		
00:17:02 --> 00:17:03
			as well because they're gonna get smashed and
		
00:17:03 --> 00:17:05
			smooshed and whatever by
		
00:17:05 --> 00:17:07
			the huge amount of space that you're taking
		
00:17:07 --> 00:17:09
			up. And so what you should do is
		
00:17:09 --> 00:17:12
			if you can't pray right there, then you
		
00:17:12 --> 00:17:14
			should just move out in a line from
		
00:17:14 --> 00:17:14
			there
		
00:17:15 --> 00:17:16
			as far as far as you need to
		
00:17:16 --> 00:17:18
			in order to be at a place where
		
00:17:18 --> 00:17:20
			you're not gonna be interrupting people's tawaf.
		
00:17:21 --> 00:17:23
			And just pray from that side. Okay?
		
00:17:23 --> 00:17:25
			It's also a sunnah after tawaf to
		
00:17:26 --> 00:17:29
			drink tzamzam. Okay? The well of tzamzam,
		
00:17:29 --> 00:17:31
			it's like it's like somewhere right here.
		
00:17:32 --> 00:17:34
			If you, like, if you project out from
		
00:17:34 --> 00:17:36
			somewhere between the line that projects out from
		
00:17:36 --> 00:17:38
			the black stone and the line that projects
		
00:17:38 --> 00:17:39
			out from the makam Ibrahim,
		
00:17:39 --> 00:17:42
			somewhere in that sector, that's where the Zamzam
		
00:17:42 --> 00:17:44
			well is. It's actually under the floor of
		
00:17:44 --> 00:17:46
			the Mataf. They sealed it up now. I'm
		
00:17:46 --> 00:17:48
			told that, and I've always I've never been
		
00:17:48 --> 00:17:50
			at the Kaaba since they sealed the Zamzam
		
00:17:50 --> 00:17:51
			up. I've never been at the Kaaba in
		
00:17:51 --> 00:17:53
			a time that that I can see the
		
00:17:53 --> 00:17:54
			floor because there's enough
		
00:17:55 --> 00:17:56
			clear space.
		
00:17:56 --> 00:17:59
			They say that the spot that Zamzam is,
		
00:17:59 --> 00:18:01
			there's a slightly discolored tile there.
		
00:18:02 --> 00:18:03
			So if you look for it, you can
		
00:18:03 --> 00:18:04
			find it, but
		
00:18:05 --> 00:18:06
			in the Hajj season, the Kaaba is so
		
00:18:07 --> 00:18:09
			the masala haram is so crowded. It's very
		
00:18:09 --> 00:18:10
			difficult to see.
		
00:18:11 --> 00:18:13
			So when I went on when I when
		
00:18:13 --> 00:18:15
			I went on Umrah as a kid,
		
00:18:15 --> 00:18:17
			it used to be open. There's stairs in
		
00:18:17 --> 00:18:19
			the you could go down and drink tsumzum
		
00:18:19 --> 00:18:20
			from down there. You ever saw that?
		
00:18:21 --> 00:18:23
			Yeah. But, like, that's not the case anymore.
		
00:18:23 --> 00:18:25
			Now it's sealed up. There's, like, some side
		
00:18:25 --> 00:18:28
			entrance from somewhere else. Normal people can't go
		
00:18:28 --> 00:18:29
			down there.
		
00:18:29 --> 00:18:30
			And,
		
00:18:30 --> 00:18:33
			you know, it's kind of bogus that people
		
00:18:33 --> 00:18:34
			don't get to have that experience. But on
		
00:18:34 --> 00:18:36
			the positive side, it does allow people to
		
00:18:36 --> 00:18:37
			make
		
00:18:39 --> 00:18:41
			more seamlessly. And given that is a far
		
00:18:41 --> 00:18:42
			part of the
		
00:18:42 --> 00:18:43
			of the Hajj,
		
00:18:44 --> 00:18:46
			one can see how they made the argument
		
00:18:46 --> 00:18:48
			for that. I mean, it's not completely spurious.
		
00:18:48 --> 00:18:50
			Yes? So they have a tunnel going under?
		
00:18:50 --> 00:18:52
			I don't know. I've never been down there
		
00:18:52 --> 00:18:54
			in after they sealed it up. I assume
		
00:18:54 --> 00:18:56
			they have something going on over there. I
		
00:18:56 --> 00:18:57
			I just don't know.
		
00:18:58 --> 00:19:00
			So, anyway, it's a sunnah also to drink
		
00:19:00 --> 00:19:03
			Zamzam. You can't obviously go down into the
		
00:19:03 --> 00:19:04
			well at that time because the well is
		
00:19:04 --> 00:19:06
			sealed off. But what they have is if
		
00:19:06 --> 00:19:08
			you go far enough away, like, if you
		
00:19:08 --> 00:19:10
			look, you see how there's, like, these, like,
		
00:19:10 --> 00:19:12
			kind of walls around there. So there's, like,
		
00:19:12 --> 00:19:14
			fountains that have zamzam over there. So you
		
00:19:14 --> 00:19:16
			just walk out from from from the maqam,
		
00:19:16 --> 00:19:18
			and you go to the wall, and you'll
		
00:19:18 --> 00:19:20
			just get the zamzam from the fountain.
		
00:19:20 --> 00:19:22
			Drinking zamzam is one of 2 times that
		
00:19:22 --> 00:19:23
			it comes in the hadith of
		
00:19:24 --> 00:19:25
			prophet that he
		
00:19:25 --> 00:19:28
			drank standing. Otherwise, it's a sunnah that you
		
00:19:28 --> 00:19:29
			should drink while sitting.
		
00:19:31 --> 00:19:32
			Okay?
		
00:19:33 --> 00:19:34
			One of the times when it's when it's
		
00:19:34 --> 00:19:37
			masnoon, at least according to the to drink
		
00:19:37 --> 00:19:39
			standing, is when a person drinks tamsum.
		
00:19:40 --> 00:19:42
			The other time is when a person finishes
		
00:19:42 --> 00:19:44
			making wudu, the extra water that's left in
		
00:19:44 --> 00:19:46
			their wudu pot, they drink it also
		
00:19:47 --> 00:19:51
			standing, according to the at least. Has some
		
00:19:51 --> 00:19:53
			difference of opinion about it, but that's their
		
00:19:53 --> 00:19:55
			opinion. So those two times is recorded that
		
00:19:55 --> 00:19:56
			the prophet
		
00:19:56 --> 00:19:57
			used to drink standing.
		
00:19:58 --> 00:19:59
			Otherwise, drink or eat while standing.
		
00:20:00 --> 00:20:02
			And so what a person does when when
		
00:20:02 --> 00:20:04
			they when they drink the Zamzam
		
00:20:05 --> 00:20:06
			is that they face the Kaaba,
		
00:20:07 --> 00:20:08
			and they,
		
00:20:08 --> 00:20:12
			say what? They say, a a dua, Muslim
		
00:20:12 --> 00:20:12
			dua.
		
00:20:16 --> 00:20:17
			He said, What is
		
00:20:19 --> 00:20:23
			It's a very comprehensive dua. Oh, Allah, I
		
00:20:23 --> 00:20:24
			ask you for
		
00:20:24 --> 00:20:26
			knowledge that's beneficial
		
00:20:26 --> 00:20:29
			and and provision that is expansive
		
00:20:31 --> 00:20:34
			and, a cure from every disease.
		
00:20:34 --> 00:20:36
			So it's a very comprehensive dua that a
		
00:20:36 --> 00:20:38
			person should read after,
		
00:20:39 --> 00:20:41
			drinking the zamzam. Sunnah is that that you
		
00:20:41 --> 00:20:44
			should drink the zamzam while standing, you should
		
00:20:44 --> 00:20:46
			drink the zamzam while facing the Kaaba, and
		
00:20:46 --> 00:20:49
			you should drink it 3 in 3 sips
		
00:20:49 --> 00:20:51
			or in 3 times, not drink it all
		
00:20:51 --> 00:20:52
			down in one gulp.
		
00:20:52 --> 00:20:53
			Right?
		
00:20:53 --> 00:20:55
			You drink it in 3 times, and you
		
00:20:55 --> 00:20:58
			say Bismillah before each one, and you say
		
00:20:58 --> 00:21:00
			after each one. And then you say this
		
00:21:00 --> 00:21:00
			dua.
		
00:21:08 --> 00:21:10
			Oh, Allah, I ask you for,
		
00:21:11 --> 00:21:13
			beneficial knowledge and expansive provision
		
00:21:14 --> 00:21:16
			and a cure from every sickness.
		
00:21:17 --> 00:21:19
			After that's done, then the person will
		
00:21:21 --> 00:21:21
			exit
		
00:21:22 --> 00:21:23
			the, the place where the is supposed to
		
00:21:23 --> 00:21:25
			happen, and go toward the,
		
00:21:26 --> 00:21:27
			Safa and Marwa. Yes?
		
00:21:31 --> 00:21:33
			There is no hadith that says that it's
		
00:21:33 --> 00:21:35
			haram to drink while standing and nor did
		
00:21:35 --> 00:21:37
			any of the ever say that.
		
00:21:37 --> 00:21:38
			It's it's
		
00:21:39 --> 00:21:40
			it's
		
00:21:40 --> 00:21:42
			to drink while while standing and eat while
		
00:21:42 --> 00:21:43
			standing. It's not haram.
		
00:21:44 --> 00:21:46
			No one ever said it's haram. It's just
		
00:21:46 --> 00:21:47
			my crew is bad at the
		
00:22:03 --> 00:22:05
			So then afterward, he'll go to Safa and
		
00:22:05 --> 00:22:06
			Marwa,
		
00:22:07 --> 00:22:08
			which are 2,
		
00:22:08 --> 00:22:10
			like, small hills
		
00:22:10 --> 00:22:13
			that classically were outside of the masjid al
		
00:22:13 --> 00:22:13
			Haram.
		
00:22:14 --> 00:22:15
			You had to exit the masjid to go
		
00:22:15 --> 00:22:17
			to them. They're right next to the masjid
		
00:22:17 --> 00:22:18
			al Haram.
		
00:22:18 --> 00:22:20
			But now because the Masjid al Haram has
		
00:22:20 --> 00:22:23
			expanded, like, so much, now it's actually part
		
00:22:23 --> 00:22:25
			of the Masjid al Haram. I'm trying to
		
00:22:25 --> 00:22:27
			look for an aerial view. I'm recording with
		
00:22:27 --> 00:22:29
			my phone. Do you think you queue up,
		
00:22:29 --> 00:22:32
			like, a overhead picture of the masala of
		
00:22:32 --> 00:22:34
			haram? So you ever see, like, a overhead
		
00:22:34 --> 00:22:35
			or aerial picture of the Muslim?
		
00:22:36 --> 00:22:37
			It's kinda like in the shape of a
		
00:22:37 --> 00:22:38
			q.
		
00:22:39 --> 00:22:41
			Like, it's a a q. Right? Like, it's
		
00:22:41 --> 00:22:43
			a circle with, like, a long line coming
		
00:22:43 --> 00:22:44
			on one side?
		
00:22:45 --> 00:22:46
			Anyway, he'll queue up the picture right now.
		
00:22:46 --> 00:22:47
			Let me see it.
		
00:22:48 --> 00:22:50
			For those of you at home, you miss
		
00:22:50 --> 00:22:51
			out on the picture, and you also miss
		
00:22:51 --> 00:22:54
			out on the expensive oud that we're burning.
		
00:22:57 --> 00:22:58
			Too bad.
		
00:23:03 --> 00:23:05
			There's a saying, right, in Urdu,
		
00:23:06 --> 00:23:08
			the person who who sleeps, that person loses.
		
00:23:08 --> 00:23:11
			Right? But that saying is even funnier because
		
00:23:11 --> 00:23:12
			Punjabi Punjabi
		
00:23:14 --> 00:23:15
			means a donkey.
		
00:23:15 --> 00:23:18
			So it's even more funny than you. And
		
00:23:18 --> 00:23:20
			if you don't understand Urdu or Punjabi, then
		
00:23:20 --> 00:23:23
			just ignore that last bit. If you actually,
		
00:23:23 --> 00:23:24
			if you just,
		
00:23:24 --> 00:23:25
			Google
		
00:23:25 --> 00:23:27
			it, the map. Yeah.
		
00:23:28 --> 00:23:30
			Yeah. Okay. So you see that? You see
		
00:23:30 --> 00:23:30
			Yeah.
		
00:23:31 --> 00:23:31
			Yeah. Yeah.
		
00:23:33 --> 00:23:34
			There you go.
		
00:23:35 --> 00:23:36
			So if you look at the if you
		
00:23:36 --> 00:23:38
			look at this picture, you see this, like
		
00:23:38 --> 00:23:39
			like, right here,
		
00:23:40 --> 00:23:42
			this long pathway from here to here.
		
00:23:43 --> 00:23:45
			Right? Like, there's a cir there's a circular
		
00:23:45 --> 00:23:46
			part of the Haram Sharif, and then there's,
		
00:23:46 --> 00:23:48
			like, this long line on that side.
		
00:23:49 --> 00:23:49
			That's basically
		
00:23:50 --> 00:23:52
			here. Show show it to Abdul Rahman.
		
00:23:52 --> 00:23:55
			That's basically Abdul Rahman, your mom's calling, buddy.
		
00:23:58 --> 00:24:01
			That's basically that's basically the track between Safa
		
00:24:01 --> 00:24:02
			Safa and Marwa. Okay?
		
00:24:02 --> 00:24:05
			And so there's a whole bunch of fiqh
		
00:24:05 --> 00:24:06
			rulings, old fiqh rulings,
		
00:24:07 --> 00:24:10
			that are, predicated on the assumption that
		
00:24:10 --> 00:24:12
			Safa and Merwar are outside of the Masjid
		
00:24:12 --> 00:24:13
			al Haram,
		
00:24:13 --> 00:24:15
			and that's not the case anymore. The Majma'afirti,
		
00:24:16 --> 00:24:18
			it's a large body of fokaha from
		
00:24:18 --> 00:24:20
			across the entire Muslim world and across different
		
00:24:20 --> 00:24:21
			sectarian
		
00:24:21 --> 00:24:22
			and
		
00:24:22 --> 00:24:23
			and,
		
00:24:23 --> 00:24:26
			I guess, Jewish prudential boundaries.
		
00:24:26 --> 00:24:28
			They kind of got together and they they
		
00:24:28 --> 00:24:28
			made
		
00:24:30 --> 00:24:30
			a a a a a decision
		
00:24:31 --> 00:24:32
			that the Safa and Marwa are now part
		
00:24:32 --> 00:24:34
			of the Mas'id al Haram.
		
00:24:34 --> 00:24:35
			So now the
		
00:24:36 --> 00:24:37
			the,
		
00:24:38 --> 00:24:40
			the rulings that have to do with being
		
00:24:40 --> 00:24:41
			inside the masjid
		
00:24:41 --> 00:24:44
			also apply to that place. So,
		
00:24:44 --> 00:24:46
			for example, it's not good now to shave
		
00:24:46 --> 00:24:47
			your head at now.
		
00:24:48 --> 00:24:50
			For those who are doing umrah, at the
		
00:24:50 --> 00:24:51
			end of umrah, a person would shave their
		
00:24:51 --> 00:24:53
			head, shouldn't do it you shouldn't do it
		
00:24:53 --> 00:24:55
			inside the masjid and, like, leave your hair
		
00:24:55 --> 00:24:56
			there because that's, like,
		
00:24:57 --> 00:24:59
			doing garbage in the masjid. Or, for example,
		
00:25:00 --> 00:25:03
			the classically, the manhar of Makkah Mukarama, although
		
00:25:03 --> 00:25:05
			you can sacrifice your animals at the end
		
00:25:05 --> 00:25:05
			of Hajj,
		
00:25:07 --> 00:25:09
			that didn't stand with you in Arafa, you
		
00:25:09 --> 00:25:10
			can sacrifice those animals anywhere.
		
00:25:11 --> 00:25:13
			But classically, they used to sacrifice them in
		
00:25:13 --> 00:25:14
			Maruah. If you take an animal into the
		
00:25:14 --> 00:25:17
			masjid and start sacrificing it now, it's not
		
00:25:17 --> 00:25:19
			only gonna be impractical, unhygienic, dangerous,
		
00:25:20 --> 00:25:21
			but it's also haram because it's not part
		
00:25:21 --> 00:25:23
			of the masjid. You can't just, like, spill
		
00:25:23 --> 00:25:24
			the blood of an animal inside of the
		
00:25:24 --> 00:25:25
			masjid.
		
00:25:25 --> 00:25:27
			So it's it's all it's all very problematic
		
00:25:27 --> 00:25:30
			now. The fiftah of that has changed a
		
00:25:30 --> 00:25:32
			little bit because of the need to incorporate
		
00:25:32 --> 00:25:35
			and into the masjid. Here's another, like, tip
		
00:25:35 --> 00:25:36
			for those of us who
		
00:25:38 --> 00:25:41
			are slightly less inclined toward putting ourselves through
		
00:25:41 --> 00:25:41
			hardship.
		
00:25:43 --> 00:25:46
			Both the the the so the has several
		
00:25:46 --> 00:25:47
			levels. The, you can do it on the
		
00:25:47 --> 00:25:50
			ground floor. There's a second floor, and there's
		
00:25:50 --> 00:25:51
			a third floor, and there's that halo thing
		
00:25:51 --> 00:25:53
			which itself has two levels.
		
00:25:54 --> 00:25:56
			Right? Just like that, the the between Safa
		
00:25:56 --> 00:25:59
			and Marwa. Is what the going between Safa
		
00:25:59 --> 00:26:01
			and Marwa is called. You can do that
		
00:26:01 --> 00:26:02
			at the ground level. You can do it
		
00:26:02 --> 00:26:03
			on the 1st level. You can do it
		
00:26:03 --> 00:26:05
			on the 2nd level. You can also do
		
00:26:05 --> 00:26:07
			it on the roof of the 2nd level,
		
00:26:07 --> 00:26:08
			and you can also do it in the
		
00:26:08 --> 00:26:11
			basement. There's a that's in the basement as
		
00:26:11 --> 00:26:13
			well, which is below the ground floor, and
		
00:26:13 --> 00:26:15
			it has an AC, and it's awesome.
		
00:26:17 --> 00:26:18
			Right? The AC is, like, in most of
		
00:26:18 --> 00:26:21
			the Maasai is now air conditioned. The one
		
00:26:21 --> 00:26:22
			in the in the in the ground floor,
		
00:26:22 --> 00:26:23
			not a lot of people seem to know
		
00:26:23 --> 00:26:26
			about it. And, like, it's, like, the cool
		
00:26:26 --> 00:26:28
			goes down. Right? The heat rises, the cool
		
00:26:28 --> 00:26:30
			goes down. It's really nice and cool down
		
00:26:30 --> 00:26:32
			there. And, like, the last 2 years I
		
00:26:32 --> 00:26:33
			mean, last
		
00:26:35 --> 00:26:36
			year, I guess, it was closed for refurbishing,
		
00:26:36 --> 00:26:36
			but the year before when we went for
		
00:26:36 --> 00:26:39
			Hajj, person goes for Jamaha, you have to
		
00:26:39 --> 00:26:41
			go really early. You know? So if you're
		
00:26:41 --> 00:26:42
			in a hot spot or a place, the
		
00:26:42 --> 00:26:44
			sun's beating down on you, you might pass
		
00:26:44 --> 00:26:45
			out because you have to sit there for
		
00:26:45 --> 00:26:47
			3 hours in the direct sunlight. Right? If
		
00:26:47 --> 00:26:49
			you go into the basement of the Mas'a,
		
00:26:50 --> 00:26:51
			life is good,
		
00:26:51 --> 00:26:54
			right? And classically, that part's not part of
		
00:26:54 --> 00:26:55
			the masjid, so you couldn't, in the old
		
00:26:55 --> 00:26:56
			days,
		
00:26:56 --> 00:26:57
			you know, read
		
00:26:58 --> 00:27:00
			over there. But now it's part of the
		
00:27:00 --> 00:27:01
			masjid, so you can
		
00:27:01 --> 00:27:04
			you're you're basically clear if you read your
		
00:27:04 --> 00:27:04
			your your
		
00:27:05 --> 00:27:06
			over there. So that's just a little
		
00:27:07 --> 00:27:09
			little tip for for the people who are
		
00:27:09 --> 00:27:10
			into that kind of thing. Anyhow,
		
00:27:11 --> 00:27:14
			so a person will proceed after after drinking
		
00:27:14 --> 00:27:16
			their zamzam and reading their 2 rakas,
		
00:27:17 --> 00:27:19
			of the law. They'll proceed to
		
00:27:19 --> 00:27:20
			the Safa.
		
00:27:20 --> 00:27:20
			Right?
		
00:27:21 --> 00:27:23
			And then it's a sunnah to stop on
		
00:27:23 --> 00:27:25
			top of Safa. Now, Safa, the mountain is
		
00:27:25 --> 00:27:27
			completely covered. You can't touch any part of
		
00:27:27 --> 00:27:29
			it right now. They have, like, this huge
		
00:27:29 --> 00:27:32
			glass cage that they've erected around, like, some
		
00:27:32 --> 00:27:34
			part of it, but the mountain is much
		
00:27:34 --> 00:27:36
			deeper. It actually there's a line in the
		
00:27:36 --> 00:27:38
			in the floor. There's, like, marble tile over
		
00:27:38 --> 00:27:40
			most of it. There's a line in the
		
00:27:40 --> 00:27:41
			floor. The point is is that you have
		
00:27:41 --> 00:27:43
			to cross that line, not that necessarily you
		
00:27:43 --> 00:27:44
			have to touch
		
00:27:44 --> 00:27:46
			the mountain itself. Okay?
		
00:27:47 --> 00:27:49
			So what happens is that you stop on
		
00:27:49 --> 00:27:50
			top of Safa
		
00:27:51 --> 00:27:52
			and you face the Kaaba.
		
00:27:53 --> 00:27:54
			You may not be able to see it,
		
00:27:54 --> 00:27:55
			but you face the Kaaba
		
00:27:56 --> 00:27:58
			and then you you make dua for some
		
00:27:58 --> 00:27:59
			time. Okay?
		
00:27:59 --> 00:28:01
			And then once you're done making dua, you
		
00:28:01 --> 00:28:04
			start walking toward Marwa. Okay? There are 7
		
00:28:04 --> 00:28:06
			times you go back between Safa and Marwa.
		
00:28:07 --> 00:28:10
			Okay? Once between from Safa to Marwa, that
		
00:28:10 --> 00:28:11
			counts as one.
		
00:28:11 --> 00:28:13
			It's a one way trip, not a round
		
00:28:13 --> 00:28:15
			trip. There are some people who do round
		
00:28:15 --> 00:28:17
			trip, and they walk, like, 3 miles extra,
		
00:28:17 --> 00:28:19
			and they're like, woah. My Umrah took a
		
00:28:19 --> 00:28:21
			really long time, or my whatever took a
		
00:28:21 --> 00:28:24
			really long time. That's like you just
		
00:28:24 --> 00:28:26
			you're just you're not getting any reward for
		
00:28:26 --> 00:28:28
			the extra that you did. Your your your
		
00:28:28 --> 00:28:29
			is done after
		
00:28:31 --> 00:28:33
			and then, like, the extra 7 you did,
		
00:28:33 --> 00:28:35
			you're just getting a cardio workout at a
		
00:28:35 --> 00:28:37
			time when you really probably should be resting.
		
00:28:37 --> 00:28:38
			Okay?
		
00:28:38 --> 00:28:40
			So you stop on Safa,
		
00:28:41 --> 00:28:43
			face the tabla, and make dua. Okay? And
		
00:28:43 --> 00:28:46
			then you start walking toward Marwa. Okay?
		
00:28:47 --> 00:28:49
			There's a place called the Basil al Masil,
		
00:28:49 --> 00:28:51
			right, in the in the in the the
		
00:28:51 --> 00:28:53
			the dip the dip the lowest part of
		
00:28:53 --> 00:28:56
			the valley between the two, hillocks.
		
00:28:57 --> 00:28:57
			And
		
00:28:58 --> 00:29:01
			it's gonna be, like, almost a straight walk,
		
00:29:01 --> 00:29:03
			you know, depending on what level you're on
		
00:29:03 --> 00:29:04
			nowadays.
		
00:29:05 --> 00:29:05
			So
		
00:29:06 --> 00:29:08
			there are green there are green neon tube
		
00:29:08 --> 00:29:11
			lights, vertically placed neon tube lights that mark
		
00:29:11 --> 00:29:12
			that area.
		
00:29:12 --> 00:29:14
			Once you get to the neon tube lights,
		
00:29:14 --> 00:29:16
			it's a a sunnah to, like, jog
		
00:29:18 --> 00:29:20
			from one to the other. It's really not
		
00:29:20 --> 00:29:22
			that that that far. It's like probably a
		
00:29:22 --> 00:29:25
			quarter of the distance. Okay? It's a sunnah
		
00:29:25 --> 00:29:27
			to jog. It's closer the that but the
		
00:29:27 --> 00:29:29
			Nasir is closer to Safa than it is
		
00:29:29 --> 00:29:30
			to Marwa.
		
00:29:31 --> 00:29:32
			Okay? It's closer to Safa than it is
		
00:29:32 --> 00:29:34
			to Marwa. It's a sunnah to jog for
		
00:29:34 --> 00:29:37
			that for that amount of, for that amount
		
00:29:37 --> 00:29:39
			of it. By the way, the ramal,
		
00:29:40 --> 00:29:42
			both for the tawaf and for the,
		
00:29:43 --> 00:29:46
			for the sa'id, the places where it's sunnah
		
00:29:46 --> 00:29:48
			to jog and run, it's actually only sunnah
		
00:29:48 --> 00:29:49
			to do it for the men, not for
		
00:29:49 --> 00:29:50
			the women.
		
00:29:51 --> 00:29:52
			Okay? For women, it's sunnah to just walk
		
00:29:52 --> 00:29:55
			the whole time. And so it's very interesting
		
00:29:55 --> 00:29:57
			actually that the sunnah sa'ih was inaugurated by
		
00:29:57 --> 00:29:58
			a man or by a woman,
		
00:29:59 --> 00:30:00
			by a woman, by Saydah Hajar
		
00:30:01 --> 00:30:02
			Right?
		
00:30:02 --> 00:30:04
			But it's inaugurated by her, but it's not
		
00:30:04 --> 00:30:05
			a sunnah to,
		
00:30:06 --> 00:30:07
			jog like that for women,
		
00:30:08 --> 00:30:10
			but it's it is for for men.
		
00:30:11 --> 00:30:13
			Because Seyda Hajar was there alone, and she
		
00:30:13 --> 00:30:15
			had a necessity in running.
		
00:30:16 --> 00:30:18
			Whereas the women that are there, obviously, nowadays,
		
00:30:19 --> 00:30:21
			you're not there alone. It's quite crowded.
		
00:30:21 --> 00:30:22
			And,
		
00:30:23 --> 00:30:26
			the necessity or the the is now metaphorical
		
00:30:26 --> 00:30:27
			rather than
		
00:30:27 --> 00:30:29
			than than literal. So it's it's,
		
00:30:30 --> 00:30:32
			it's a sunnah for the men to
		
00:30:32 --> 00:30:32
			jog
		
00:30:33 --> 00:30:36
			that that that that amount, and it's sunnah
		
00:30:36 --> 00:30:37
			for the women to walk. At any rate,
		
00:30:38 --> 00:30:39
			one way or the other, I mean, if
		
00:30:39 --> 00:30:41
			you're so tired or you're, like, afraid of,
		
00:30:41 --> 00:30:43
			like, injuring yourself or bumping into someone or
		
00:30:43 --> 00:30:46
			whatever, right, like, when a person like me,
		
00:30:46 --> 00:30:46
			you know,
		
00:30:47 --> 00:30:49
			jogs that amount of space, you know, it's,
		
00:30:49 --> 00:30:51
			like, kind of scary for the other and
		
00:30:51 --> 00:30:53
			things like that. The cups of are like,
		
00:30:55 --> 00:30:57
			you know, they're they're shaking and whatnot. So
		
00:30:57 --> 00:30:59
			just make sure that you, like, avoid people
		
00:30:59 --> 00:31:00
			because, like, you big guy, you know, bump
		
00:31:00 --> 00:31:02
			into, like, little, you know, small,
		
00:31:03 --> 00:31:05
			wonderful and beloved Muslim in from different countries.
		
00:31:05 --> 00:31:07
			It could become very serious as a marble
		
00:31:07 --> 00:31:09
			floor. You could really hurt somebody. So be
		
00:31:09 --> 00:31:12
			careful. Don't be so excited that you, like,
		
00:31:12 --> 00:31:13
			plow someone over because that's not that's not
		
00:31:13 --> 00:31:14
			cool.
		
00:31:14 --> 00:31:17
			But, then you make it to Marwa. Marwa,
		
00:31:17 --> 00:31:19
			strangely enough, some parts of it are exposed.
		
00:31:19 --> 00:31:20
			You can actually touch them.
		
00:31:21 --> 00:31:22
			You touch them and, like, you know, the
		
00:31:22 --> 00:31:24
			local Saudi police or whatever see you, they're
		
00:31:24 --> 00:31:26
			probably gonna get on your back, but you
		
00:31:26 --> 00:31:28
			can touch it, actually. Not that it makes
		
00:31:28 --> 00:31:29
			a difference to your Hajj. You just have
		
00:31:29 --> 00:31:31
			to cross that line. But Marwa, some parts
		
00:31:31 --> 00:31:33
			of it are exposed. You can actually touch
		
00:31:33 --> 00:31:33
			it.
		
00:31:34 --> 00:31:36
			It's like glazed over with some weird glaze
		
00:31:36 --> 00:31:38
			that we can't touch the rock itself. There's
		
00:31:38 --> 00:31:40
			like a glaze over it, but you can
		
00:31:40 --> 00:31:42
			actually see part of the rock. When I
		
00:31:42 --> 00:31:44
			went when I went to do Umrah as
		
00:31:44 --> 00:31:46
			a kid, both of the mountains were completely
		
00:31:46 --> 00:31:48
			exposed. You could walk up onto them. The
		
00:31:48 --> 00:31:49
			tips of them were exposed.
		
00:31:50 --> 00:31:52
			So, well, you know, that's that's just something
		
00:31:52 --> 00:31:54
			that's something that that is what it is.
		
00:31:54 --> 00:31:55
			Right? So then the sunnah is that when
		
00:31:55 --> 00:31:57
			you get to Maruwa, you stop and face
		
00:31:57 --> 00:31:59
			the and also make dua for a long
		
00:31:59 --> 00:32:00
			time. What are you supposed to do when
		
00:32:00 --> 00:32:02
			you're walking between Safa and Marwa?
		
00:32:03 --> 00:32:04
			Also, it's a sunnah to make dua at
		
00:32:04 --> 00:32:05
			that time as well.
		
00:32:06 --> 00:32:08
			Okay? Just like, say, the Hajar alaihi wasalam
		
00:32:08 --> 00:32:09
			was asking for
		
00:32:09 --> 00:32:11
			water for her child, just like that, you're
		
00:32:11 --> 00:32:13
			supposed to ask for whatever needs you have
		
00:32:13 --> 00:32:15
			in this world and in the hereafter. So
		
00:32:15 --> 00:32:16
			you stop at Marwa, face the Kaaba, and
		
00:32:16 --> 00:32:18
			make Dua for as long as you,
		
00:32:19 --> 00:32:21
			are able to, and then you will start
		
00:32:21 --> 00:32:24
			going toward Safa again. So Safa to Marwa
		
00:32:24 --> 00:32:27
			1. Right? Marwa to Safa 2,
		
00:32:27 --> 00:32:30
			Safa to Marwa 3, Safa to Safa 4,
		
00:32:30 --> 00:32:34
			Safa to Marwa 5, Marwa to Safa 6,
		
00:32:34 --> 00:32:36
			and then Safa to Marwa 7. So you
		
00:32:36 --> 00:32:39
			should start this the the the 7 where
		
00:32:39 --> 00:32:41
			In Safa, and you should end where?
		
00:32:41 --> 00:32:43
			Marwa. How many times do you stop and
		
00:32:43 --> 00:32:44
			make dua?
		
00:32:46 --> 00:32:49
			8. 8. Right? You do once on 0,
		
00:32:49 --> 00:32:52
			1, 2, 3, 4, 5, 6, 7. So
		
00:32:52 --> 00:32:53
			that comes up to 8. Right?
		
00:32:54 --> 00:32:55
			So when you're done with that,
		
00:32:57 --> 00:32:58
			then at that time, if a person is
		
00:32:58 --> 00:33:01
			making ifrad after doing the, now you've done
		
00:33:01 --> 00:33:02
			2 of the 4
		
00:33:02 --> 00:33:03
			arkan of Hajj.
		
00:33:05 --> 00:33:06
			Right? You've taken the haram,
		
00:33:07 --> 00:33:09
			and you've done the Sahid. Remember, is
		
00:33:09 --> 00:33:11
			not a is not a tawaf of the.
		
00:33:12 --> 00:33:15
			The is lifada, which will happen later. Okay?
		
00:33:16 --> 00:33:18
			Right? But the sai that you did after
		
00:33:18 --> 00:33:20
			tawaf al kudum, that counts as the tawaf
		
00:33:20 --> 00:33:23
			of Hajj. So you're out of those 4,
		
00:33:23 --> 00:33:24
			you're already halfway home.
		
00:33:24 --> 00:33:25
			Okay?
		
00:33:32 --> 00:33:34
			So after that, what will happen is you'll,
		
00:33:34 --> 00:33:35
			the you'll still be in a crime if
		
00:33:35 --> 00:33:38
			you're doing efraad. You'll keep doing the talbiyah
		
00:33:38 --> 00:33:40
			then. You'll start doing the talbiyah again. You
		
00:33:40 --> 00:33:42
			remember we stopped doing the talbiyah when we
		
00:33:42 --> 00:33:44
			when we saw the masjid Haram at arrive
		
00:33:44 --> 00:33:45
			in the Hajj?
		
00:33:45 --> 00:33:47
			Now you'll do the talbiyah again and start
		
00:33:47 --> 00:33:49
			doing it like you were doing it before,
		
00:33:49 --> 00:33:51
			all the way until you get to Arafa
		
00:33:51 --> 00:33:53
			on in in the the high noon on
		
00:33:54 --> 00:33:56
			in Arafa. Right? Because now you're,
		
00:33:57 --> 00:33:59
			expected in a different place. You were first
		
00:33:59 --> 00:34:00
			expected in Mecca,
		
00:34:01 --> 00:34:03
			and, and you arrived there. And once you
		
00:34:03 --> 00:34:05
			arrived there, you stopped doing the talbiyah because
		
00:34:05 --> 00:34:08
			you arrived. Now that you've done this tawaf,
		
00:34:08 --> 00:34:10
			al kudum, and sa'id, now you're expected somewhere
		
00:34:10 --> 00:34:12
			else, so you do the talbiyah again.
		
00:34:13 --> 00:34:13
			Now
		
00:34:14 --> 00:34:17
			the like we said from before, the
		
00:34:18 --> 00:34:20
			the the first 10 days of Dhul Hijjah,
		
00:34:21 --> 00:34:23
			and the 3 days afterward,
		
00:34:24 --> 00:34:26
			those days for the people who are on
		
00:34:26 --> 00:34:28
			Hajj, the schedule shifts a little bit in
		
00:34:28 --> 00:34:30
			the sense that the the
		
00:34:31 --> 00:34:31
			the
		
00:34:32 --> 00:34:35
			the dates the calendar dates will start with
		
00:34:35 --> 00:34:37
			the the breaking of the dawn with Fajr,
		
00:34:37 --> 00:34:39
			and they end with the next breaking of
		
00:34:39 --> 00:34:41
			the dawn. They don't they don't go from
		
00:34:41 --> 00:34:43
			Maghrib to Maghrib like in in in in
		
00:34:43 --> 00:34:44
			the normal calendar,
		
00:34:45 --> 00:34:47
			but they go from dawn to dawn. Okay?
		
00:34:48 --> 00:34:48
			So
		
00:34:49 --> 00:34:51
			the the 7th day of Dhul Hijjah,
		
00:34:52 --> 00:34:54
			okay, the 7th day of Dhul Hijjah is
		
00:34:54 --> 00:34:55
			called Yomuzina.
		
00:34:56 --> 00:34:56
			Okay?
		
00:34:57 --> 00:34:57
			Yomuzina,
		
00:34:57 --> 00:34:59
			the day of beauty. The reason it's called
		
00:34:59 --> 00:35:00
			Yomuzina
		
00:35:01 --> 00:35:01
			is that
		
00:35:02 --> 00:35:04
			the people who are there in Tamatur, which
		
00:35:04 --> 00:35:06
			we haven't described yet, but those people will
		
00:35:06 --> 00:35:08
			come and they won't be in ihram. It'll
		
00:35:08 --> 00:35:10
			be like the last day that they're still
		
00:35:10 --> 00:35:11
			not in ihram,
		
00:35:11 --> 00:35:13
			and all of them gather together in the,
		
00:35:13 --> 00:35:16
			in the Masloon Haram, and that's a day
		
00:35:16 --> 00:35:18
			of instruction. Right? It's one of the Masloon
		
00:35:18 --> 00:35:19
			Khotobatav
		
00:35:19 --> 00:35:21
			of Hajjis that they gather together in the
		
00:35:21 --> 00:35:23
			master of the haram at that time to
		
00:35:23 --> 00:35:26
			receive instruction on how the next couple of
		
00:35:26 --> 00:35:27
			days will work.
		
00:35:27 --> 00:35:28
			Okay?
		
00:35:28 --> 00:35:31
			So is not technically a day of Hajj,
		
00:35:31 --> 00:35:33
			but it's like a preparation that everyone comes
		
00:35:33 --> 00:35:35
			together in order to, like, go over like
		
00:35:35 --> 00:35:37
			we're going over right now, the the all
		
00:35:37 --> 00:35:39
			the of Hajj, all of the fiqi instructions
		
00:35:40 --> 00:35:42
			regarding a Hajj. So they get together to
		
00:35:42 --> 00:35:44
			do that on the 7th of Dhul Hijjah,
		
00:35:44 --> 00:35:45
			which is called what?
		
00:35:45 --> 00:35:46
			Yomuzina.
		
00:35:46 --> 00:35:47
			Okay?
		
00:35:47 --> 00:35:49
			8th of Dhul Hijjah is called yomut Taruya.
		
00:35:50 --> 00:35:53
			Okay? Taruya means what? Taruya means to draw
		
00:35:53 --> 00:35:53
			water.
		
00:35:54 --> 00:35:56
			Right? It's meaning it means the day that
		
00:35:56 --> 00:35:59
			the pilgrims, they prepare for going to Arafat.
		
00:35:59 --> 00:36:02
			Okay? The yomut Taruya, everybody is in ihram
		
00:36:02 --> 00:36:04
			by that time or should be at least.
		
00:36:04 --> 00:36:04
			Okay?
		
00:36:05 --> 00:36:06
			Everyone should be in ihram. If a person
		
00:36:06 --> 00:36:09
			is in ifrat, they're they're in ihram already.
		
00:36:09 --> 00:36:11
			The person did the matah, they've taken ihram
		
00:36:11 --> 00:36:13
			again. Okay? Everyone should be in ihram on
		
00:36:13 --> 00:36:15
			that at that at that time. So the
		
00:36:15 --> 00:36:18
			sunnah for the is as follows, that a
		
00:36:18 --> 00:36:18
			person
		
00:36:19 --> 00:36:19
			will
		
00:36:20 --> 00:36:21
			leave for Mina.
		
00:36:22 --> 00:36:24
			Okay? Will leave for Mina in such a
		
00:36:24 --> 00:36:27
			time that they arrive in Mina in order
		
00:36:27 --> 00:36:28
			to pray on
		
00:36:28 --> 00:36:29
			time.
		
00:36:30 --> 00:36:32
			Okay? This is a sunnah of Hajj.
		
00:36:33 --> 00:36:36
			It's just you get together and there's instruction.
		
00:36:37 --> 00:36:39
			You prepare you should be in a Haram
		
00:36:39 --> 00:36:41
			by this day, and all of all of
		
00:36:41 --> 00:36:42
			you should set out to,
		
00:36:43 --> 00:36:45
			set out to Mina and be in Mina
		
00:36:45 --> 00:36:47
			by that time in order to
		
00:36:47 --> 00:36:48
			read
		
00:36:48 --> 00:36:49
			on time.
		
00:36:49 --> 00:36:51
			And so what is this the the sunnah
		
00:36:51 --> 00:36:54
			is for the is that a person should
		
00:36:54 --> 00:36:55
			be in Mina
		
00:36:56 --> 00:36:58
			and pray 5 prayers in each of them
		
00:36:58 --> 00:36:59
			in their time. Dhuhr,
		
00:36:59 --> 00:37:01
			Asr, Maghrib, Isha,
		
00:37:01 --> 00:37:03
			and then Fajr from the next day. Okay?
		
00:37:03 --> 00:37:05
			Then Fajr from the next day. This is
		
00:37:05 --> 00:37:07
			the sunnah. All the rest of it, it's
		
00:37:07 --> 00:37:08
			a time
		
00:37:08 --> 00:37:10
			of contemplation and a time of worship.
		
00:37:10 --> 00:37:12
			It's a time to read dhikr, make dhikr,
		
00:37:12 --> 00:37:15
			read Quran, make dua, and to spend in
		
00:37:15 --> 00:37:19
			contemplation, preparation, spiritual preparation for your Hajj. Otherwise,
		
00:37:19 --> 00:37:21
			other than being there, being in a Haram
		
00:37:21 --> 00:37:23
			and reading your 5 prayers,
		
00:37:23 --> 00:37:25
			there's no there's no other,
		
00:37:25 --> 00:37:26
			sunnah,
		
00:37:26 --> 00:37:27
			for that day,
		
00:37:27 --> 00:37:28
			for the person.
		
00:37:29 --> 00:37:31
			The person will keep saying the at that
		
00:37:31 --> 00:37:34
			time as well. Okay? Practically speaking, if a
		
00:37:34 --> 00:37:36
			person goes on Hajj, this is, like, probably
		
00:37:36 --> 00:37:37
			the most crowded
		
00:37:38 --> 00:37:40
			part of the entire Hajj because Mina is
		
00:37:40 --> 00:37:42
			not very large, and all of the pilgrims
		
00:37:42 --> 00:37:43
			have to cram in there,
		
00:37:44 --> 00:37:46
			or at least a very great number of
		
00:37:46 --> 00:37:48
			them have to cram into a very small
		
00:37:48 --> 00:37:50
			amount of space. So you will be you
		
00:37:50 --> 00:37:52
			know, if you go on a normal Hajj
		
00:37:52 --> 00:37:52
			package
		
00:37:52 --> 00:37:54
			from North America, you'll be given, like, a
		
00:37:54 --> 00:37:57
			pad that's about, you know, maybe, like, 3
		
00:37:57 --> 00:37:58
			inches wider
		
00:37:58 --> 00:38:00
			than you are on each side. And,
		
00:38:01 --> 00:38:03
			you know, you basically if you turn one
		
00:38:03 --> 00:38:05
			side, you'll hit somebody, and if you turn
		
00:38:05 --> 00:38:07
			the other side, you'll hit somebody. And they'll
		
00:38:07 --> 00:38:09
			also return the favor relatively
		
00:38:09 --> 00:38:12
			regularly, and people will be snoring, and it
		
00:38:12 --> 00:38:13
			will be really hot.
		
00:38:13 --> 00:38:15
			And the fact that everyone's, you know, crammed
		
00:38:15 --> 00:38:17
			in together will make it even hotter.
		
00:38:18 --> 00:38:20
			So just you have to, like, be very
		
00:38:20 --> 00:38:21
			saber. You have to have a lot of
		
00:38:21 --> 00:38:22
			patience at that time.
		
00:38:23 --> 00:38:25
			And so at any rate,
		
00:38:26 --> 00:38:28
			and the sunnah is just to be there
		
00:38:28 --> 00:38:29
			in Mina
		
00:38:29 --> 00:38:30
			and to,
		
00:38:33 --> 00:38:33
			what you call,
		
00:38:34 --> 00:38:36
			to read those 5 prayers, keep saying, and
		
00:38:36 --> 00:38:39
			then all the rest of your time, do
		
00:38:39 --> 00:38:40
			something spiritually useful.
		
00:38:41 --> 00:38:41
			Now
		
00:38:44 --> 00:38:46
			I didn't bring my pens with me, but
		
00:38:46 --> 00:38:48
			you guys can It's not that complicated of
		
00:38:48 --> 00:38:49
			a schematic. A person
		
00:38:50 --> 00:38:52
			should make in their mind like a map.
		
00:38:52 --> 00:38:54
			K? So there's a continuum. On one side,
		
00:38:54 --> 00:38:55
			there's Mecca, Muqarama,
		
00:38:56 --> 00:38:59
			then, like, 3 kilometers over is, like, Mina.
		
00:38:59 --> 00:39:02
			Okay? And then in that same direction where
		
00:39:02 --> 00:39:04
			Mina ends, that's where Muzdalifa starts.
		
00:39:04 --> 00:39:06
			And then if you go another, like like,
		
00:39:06 --> 00:39:10
			10 kilometers, like 6, 7 miles, after Muzdalifa
		
00:39:10 --> 00:39:13
			ends, that's where Arafat starts. Okay?
		
00:39:14 --> 00:39:15
			So Mecca,
		
00:39:15 --> 00:39:17
			Mina, and Muzdalif are contiguous.
		
00:39:18 --> 00:39:20
			Right? From the Haram, it's maybe 3 kilometers,
		
00:39:20 --> 00:39:21
			4 kilometers from,
		
00:39:22 --> 00:39:24
			from the from the Kaaba to Mina. Okay?
		
00:39:25 --> 00:39:26
			And then where Mina ends
		
00:39:27 --> 00:39:29
			where where Mecca ends, Mina starts.
		
00:39:29 --> 00:39:30
			Where Mina ends,
		
00:39:31 --> 00:39:34
			that's where Muzdalifah starts. And then after Muzdalifah
		
00:39:34 --> 00:39:36
			ends, like 7 miles down,
		
00:39:37 --> 00:39:38
			that's where where,
		
00:39:38 --> 00:39:41
			what you call Arafat starts. So the walk
		
00:39:41 --> 00:39:42
			from to
		
00:39:43 --> 00:39:45
			the Kaaba is around 13 miles or so.
		
00:39:46 --> 00:39:48
			It's a good amount of it may be
		
00:39:48 --> 00:39:50
			a little bit off, but it's something
		
00:39:50 --> 00:39:53
			approximately like that. It's a good distance. It's
		
00:39:53 --> 00:39:53
			not like
		
00:39:55 --> 00:39:57
			a really easy leisurely walk but it is
		
00:39:57 --> 00:39:59
			walkable. Okay? In the old days, mostly people
		
00:39:59 --> 00:40:01
			used to do their hedge walking. To this
		
00:40:01 --> 00:40:03
			day, many people still do their hedge walking.
		
00:40:04 --> 00:40:06
			And people should. You know, if they did
		
00:40:06 --> 00:40:08
			their hedge walking, it would logistically make everything
		
00:40:08 --> 00:40:09
			much easier.
		
00:40:11 --> 00:40:13
			Obviously, you know, like, very few people will
		
00:40:13 --> 00:40:14
			do that nowadays.
		
00:40:18 --> 00:40:20
			So what happens is that on the
		
00:40:21 --> 00:40:23
			which is which date of the Hajjah?
		
00:40:24 --> 00:40:25
			The 8th. 8th.
		
00:40:27 --> 00:40:30
			Okay? What's the sunnah? Just stay in Mina
		
00:40:30 --> 00:40:32
			for that whole time. Don't leave it and
		
00:40:32 --> 00:40:33
			just say
		
00:40:35 --> 00:40:38
			5 prayers. And then the the fajr of
		
00:40:38 --> 00:40:41
			the next day in in its time. Okay?
		
00:40:41 --> 00:40:44
			That's the sunnah of Taruya. Obviously, technically, the
		
00:40:44 --> 00:40:46
			fajr is not Taruya. Technically, the fajr is
		
00:40:46 --> 00:40:48
			the 9th of Dhul Hijjah, which is called
		
00:40:48 --> 00:40:49
			Yom al Arafa.
		
00:40:49 --> 00:40:50
			Okay?
		
00:40:50 --> 00:40:53
			After having read Fajr in Mina,
		
00:40:53 --> 00:40:55
			then the sunnah is to leave to leave
		
00:40:55 --> 00:40:56
			Mina,
		
00:40:56 --> 00:40:57
			cross through Muzdalifa,
		
00:40:58 --> 00:41:00
			cross the road all the way to where?
		
00:41:00 --> 00:41:02
			To Arafat, to go to Arafat. As the
		
00:41:02 --> 00:41:05
			name suggests, Yomu Arafat is the day that
		
00:41:05 --> 00:41:07
			you're gonna stand on Arafat. Right? And so
		
00:41:07 --> 00:41:09
			out of the 4 arkan of Hajj, right,
		
00:41:09 --> 00:41:11
			that's the third one you're gonna do. It's
		
00:41:11 --> 00:41:12
			on 9th of the.
		
00:41:13 --> 00:41:15
			Right? What will you do? What will you
		
00:41:15 --> 00:41:15
			do?
		
00:41:18 --> 00:41:19
			Leave
		
00:41:19 --> 00:41:20
			leave
		
00:41:21 --> 00:41:23
			Mina and go to Arafat. Right? You leave
		
00:41:23 --> 00:41:25
			Mina and you go to Arafat. Okay?
		
00:41:25 --> 00:41:26
			Now
		
00:41:27 --> 00:41:29
			if you wanna walk, you can walk.
		
00:41:30 --> 00:41:32
			If you're not in good shape and you're
		
00:41:32 --> 00:41:33
			not a per you're a person who doesn't,
		
00:41:33 --> 00:41:36
			like, speak Arabic slash Urdu slash English because
		
00:41:36 --> 00:41:38
			without all three of those languages, you're not
		
00:41:38 --> 00:41:39
			gonna get anywhere
		
00:41:39 --> 00:41:41
			you're not gonna get directions anywhere in the
		
00:41:41 --> 00:41:44
			Arabian Peninsula. Sadly, it seems that Urdu comes
		
00:41:44 --> 00:41:45
			in more handy than Arabic does in the
		
00:41:45 --> 00:41:46
			Arabian Peninsula.
		
00:41:47 --> 00:41:50
			For whatever reasons, that's true or isn't true,
		
00:41:50 --> 00:41:52
			but it is true. Whatever reasons it is,
		
00:41:52 --> 00:41:55
			we can discuss them later. But, basically, all
		
00:41:55 --> 00:41:57
			three languages are very necessary.
		
00:41:58 --> 00:41:59
			So I wouldn't suggest it unless you're in
		
00:41:59 --> 00:42:01
			good shape and you're able communicate with people
		
00:42:01 --> 00:42:03
			because you can really easily get lost.
		
00:42:03 --> 00:42:04
			But,
		
00:42:04 --> 00:42:06
			you know, there are pilgrim routes for for
		
00:42:06 --> 00:42:08
			pilgrims who are walking. There are walking roads
		
00:42:08 --> 00:42:10
			that are separate than the ones that the
		
00:42:10 --> 00:42:12
			buses go on, and the the bus roads,
		
00:42:12 --> 00:42:13
			there's, like, I think, 4 or 5 of
		
00:42:13 --> 00:42:16
			them, 7 of them, something like that, from
		
00:42:16 --> 00:42:17
			from Arafat to
		
00:42:18 --> 00:42:19
			to
		
00:42:20 --> 00:42:21
			Mina, and
		
00:42:22 --> 00:42:24
			they're very heavily controlled. And then on top
		
00:42:24 --> 00:42:26
			of that, now they have a light rail
		
00:42:26 --> 00:42:28
			that also takes people back and forth, which
		
00:42:28 --> 00:42:29
			is a very
		
00:42:29 --> 00:42:31
			like, it makes a lot of sense for
		
00:42:31 --> 00:42:33
			that to happen. And they should actually probably
		
00:42:33 --> 00:42:35
			have several light rail lines, but at any
		
00:42:35 --> 00:42:35
			rate,
		
00:42:37 --> 00:42:39
			for right now, the light rail lines are
		
00:42:39 --> 00:42:41
			only reserved for the pilgrims who have the
		
00:42:41 --> 00:42:42
			most expensive packages.
		
00:42:43 --> 00:42:44
			Good for them,
		
00:42:45 --> 00:42:46
			the point of your Hajj is not, like,
		
00:42:46 --> 00:42:48
			more accepted or less expected if
		
00:42:49 --> 00:42:50
			you take the train or if you walk
		
00:42:50 --> 00:42:51
			or if you take a bus or whatever.
		
00:42:51 --> 00:42:53
			But if you wanna walk, I suggest that
		
00:42:53 --> 00:42:55
			you read Fudger in the absolute
		
00:42:55 --> 00:42:58
			first time, and you leave quickly, and you
		
00:42:58 --> 00:42:59
			walk quickly. Why?
		
00:42:59 --> 00:43:01
			Because the time from
		
00:43:02 --> 00:43:03
			from from Fajr coming in until,
		
00:43:05 --> 00:43:05
			until,
		
00:43:07 --> 00:43:09
			the sun rises is very pleasant.
		
00:43:10 --> 00:43:13
			Okay? Once the sun rises, things become very
		
00:43:13 --> 00:43:14
			difficult very quickly.
		
00:43:14 --> 00:43:17
			Okay? So, like, I would even suggest if
		
00:43:17 --> 00:43:18
			you really wanna do it, and I'm not
		
00:43:18 --> 00:43:20
			suggesting doing it, but if you really wanna
		
00:43:20 --> 00:43:23
			do it, like, you should probably walk all
		
00:43:23 --> 00:43:24
			the way to the edge of Mina
		
00:43:25 --> 00:43:26
			and, like, read fajr in the first time
		
00:43:26 --> 00:43:28
			when it comes in at the edge of
		
00:43:28 --> 00:43:31
			Mina before Muzdalifah starts. And then from there,
		
00:43:31 --> 00:43:32
			just take off.
		
00:43:32 --> 00:43:34
			Don't take any rest or any breaks or
		
00:43:34 --> 00:43:36
			anything because as the day,
		
00:43:37 --> 00:43:37
			as the day,
		
00:43:39 --> 00:43:41
			starts to rise over you, it will become
		
00:43:41 --> 00:43:43
			much hotter and much more, like, punishing
		
00:43:45 --> 00:43:46
			very quickly. Okay?
		
00:43:47 --> 00:43:47
			So
		
00:43:49 --> 00:43:51
			from there, what do you do? Okay? If
		
00:43:51 --> 00:43:53
			you arrive in Arafat, most of us are
		
00:43:53 --> 00:43:54
			just gonna take buses.
		
00:43:54 --> 00:43:56
			To be honest with you, the sunan of
		
00:43:56 --> 00:43:59
			the the day of Arafat are taxing enough.
		
00:43:59 --> 00:44:01
			So unless you're in good shape, right, which
		
00:44:01 --> 00:44:03
			I don't consider myself to be in good
		
00:44:03 --> 00:44:04
			shape, I don't consider myself to be ill
		
00:44:04 --> 00:44:05
			or
		
00:44:05 --> 00:44:07
			sick. Maybe if I worked out for, like,
		
00:44:07 --> 00:44:09
			2 months from beforehand, I would probably be
		
00:44:09 --> 00:44:10
			in good shape, but I'm not in good
		
00:44:10 --> 00:44:12
			shape right now. Unless you consider yourself to
		
00:44:12 --> 00:44:13
			be in good shape. Right? Like, you run
		
00:44:13 --> 00:44:15
			a couple of miles without
		
00:44:15 --> 00:44:17
			without it, like, you know, ruining your day
		
00:44:17 --> 00:44:20
			or whatever, I wouldn't suggest doing it. Why?
		
00:44:20 --> 00:44:23
			Because, okay, you arrive in Arafat. Right? Hopefully,
		
00:44:23 --> 00:44:26
			you'll arrive there before the sun rises. Okay?
		
00:44:26 --> 00:44:27
			Or, sorry, before
		
00:44:28 --> 00:44:28
			the
		
00:44:29 --> 00:44:31
			Zawal, before high noon. Most people arrive there
		
00:44:31 --> 00:44:32
			much before that,
		
00:44:33 --> 00:44:34
			actually. Okay?
		
00:44:36 --> 00:44:37
			The other part the other problem, by the
		
00:44:37 --> 00:44:40
			way, with walking from Mina to Arafat is
		
00:44:40 --> 00:44:42
			that Arafat is huge, and there's a whole
		
00:44:42 --> 00:44:44
			bunch of tents in it. And finding the
		
00:44:44 --> 00:44:46
			tent where your group is is not easy.
		
00:44:46 --> 00:44:48
			It's actually very daunting. Even for a very
		
00:44:48 --> 00:44:50
			seasoned person, it's very daunting. It's not easy.
		
00:44:51 --> 00:44:53
			It's very difficult. And I know people who
		
00:44:53 --> 00:44:55
			have spent a whole bunch of time,
		
00:44:56 --> 00:44:58
			getting to Arafat and they get there, okay,
		
00:44:58 --> 00:44:59
			but just the
		
00:45:00 --> 00:45:02
			the tedium of having to find the tent,
		
00:45:02 --> 00:45:03
			that's what kills them. You know?
		
00:45:03 --> 00:45:06
			But at any rate, once you're there, you'll
		
00:45:06 --> 00:45:07
			you know, they have a a space allotted
		
00:45:07 --> 00:45:10
			for every group, and you'll have your own
		
00:45:10 --> 00:45:11
			tent over there. So you can just, you
		
00:45:11 --> 00:45:13
			know, kind of rest in that tent, and
		
00:45:13 --> 00:45:15
			you should be focused on what's about to
		
00:45:15 --> 00:45:16
			happen,
		
00:45:16 --> 00:45:17
			which is the standing
		
00:45:18 --> 00:45:18
			Arafat.
		
00:45:19 --> 00:45:20
			But, you know, you should rest, conserve your
		
00:45:20 --> 00:45:22
			energy a little bit as much as you're
		
00:45:22 --> 00:45:23
			able to, sit in the shade, things like
		
00:45:23 --> 00:45:25
			that, drink water.
		
00:45:27 --> 00:45:29
			It is a sunnah for those not on
		
00:45:29 --> 00:45:30
			Hajj to fast on that day.
		
00:45:31 --> 00:45:32
			If you're in Hajj, it's not a sunnah
		
00:45:32 --> 00:45:34
			to fast. You'll receive more reward for not
		
00:45:34 --> 00:45:36
			fasting, so don't try fast. So I said,
		
00:45:36 --> 00:45:37
			well, I can do it. Just don't do
		
00:45:37 --> 00:45:40
			it. Okay? Just don't don't do it.
		
00:45:40 --> 00:45:42
			It's it's very difficult, and it's just one
		
00:45:42 --> 00:45:44
			of those things like it's
		
00:45:44 --> 00:45:46
			you do it with the the nia. If
		
00:45:46 --> 00:45:48
			you don't fast with the nia fang, so
		
00:45:48 --> 00:45:50
			not fasting, you'll receive more reward by not
		
00:45:50 --> 00:45:52
			fasting even if you if you're able to.
		
00:45:52 --> 00:45:54
			So that's fine. You know? Just if you
		
00:45:54 --> 00:45:56
			have a fetish for not eating and drinking,
		
00:45:56 --> 00:45:58
			then just don't make the niyaf fasting. Don't
		
00:45:58 --> 00:46:00
			eat and drink. But don't don't make the
		
00:46:00 --> 00:46:02
			fast on that day if you're in Hajj.
		
00:46:02 --> 00:46:04
			When you're there, right,
		
00:46:04 --> 00:46:06
			in some ways, it's kind of circus like
		
00:46:06 --> 00:46:07
			because there's a whole lot of people there.
		
00:46:08 --> 00:46:10
			People from many countries will bring huge loud
		
00:46:10 --> 00:46:12
			speakers and, like, be making a lot of
		
00:46:12 --> 00:46:14
			blaring noise during the day, which I'm
		
00:46:15 --> 00:46:16
			not a huge fan of, but what can
		
00:46:16 --> 00:46:17
			you do?
		
00:46:18 --> 00:46:21
			At any rate, rest until when? Until high
		
00:46:21 --> 00:46:23
			noon. Until the time of high noon. At
		
00:46:23 --> 00:46:25
			the time of high noon, it is.
		
00:46:26 --> 00:46:27
			It is a sunnah that there's
		
00:46:28 --> 00:46:28
			a. Okay?
		
00:46:29 --> 00:46:30
			The
		
00:46:30 --> 00:46:32
			what they call the of Hajj. Okay? The
		
00:46:32 --> 00:46:35
			Khutbah of Hajj is where it's in the
		
00:46:35 --> 00:46:39
			masjid of the masjid of Arafat. Okay? The
		
00:46:39 --> 00:46:42
			masjid of Arafat is called masjid Masjid Namira.
		
00:46:44 --> 00:46:47
			Masjid of Namira. Okay? The masjid of Mina
		
00:46:47 --> 00:46:48
			is called Masjid Ukhayf.
		
00:46:49 --> 00:46:51
			K? The name of the Masjid in Mina
		
00:46:51 --> 00:46:53
			is Khayf. The name of the Masjid Al
		
00:46:53 --> 00:46:56
			Farfath is Namira. When I say the Masjid,
		
00:46:56 --> 00:46:59
			there are actually several masjid in in in
		
00:46:59 --> 00:47:01
			in in Mina. There may be more than
		
00:47:01 --> 00:47:03
			one in Arafat as well, but these masjid
		
00:47:03 --> 00:47:05
			are the the the masages that are there
		
00:47:05 --> 00:47:06
			from the time of the prophet
		
00:47:07 --> 00:47:08
			in the salaf
		
00:47:11 --> 00:47:12
			If you try to pray in the Masjid
		
00:47:12 --> 00:47:13
			Al Hayf, you if you can even get
		
00:47:13 --> 00:47:15
			into the Masjid Al Hayf and Mina,
		
00:47:16 --> 00:47:18
			God bless you. Make dua for all of
		
00:47:18 --> 00:47:20
			us. It's completely packed. Okay?
		
00:47:21 --> 00:47:23
			If you can even get into the Masjid
		
00:47:23 --> 00:47:23
			and Namira
		
00:47:24 --> 00:47:25
			on the day of Hajj,
		
00:47:25 --> 00:47:28
			God bless you. It's completely packed. Most of
		
00:47:28 --> 00:47:30
			the people are outside. It is a it
		
00:47:30 --> 00:47:32
			is a sunnah of Hajj that you should
		
00:47:32 --> 00:47:34
			go to the masjid and listen to the
		
00:47:34 --> 00:47:36
			Khutba of Hajj from the amir of Hajj,
		
00:47:36 --> 00:47:38
			whoever is there, whoever the the king
		
00:47:39 --> 00:47:39
			deputes,
		
00:47:40 --> 00:47:42
			or, you know, whoever rules that. Right? Before
		
00:47:42 --> 00:47:44
			that, it was the Ottoman Sultan. Before that,
		
00:47:44 --> 00:47:46
			it was the Mamalik. Before that, it was
		
00:47:46 --> 00:47:49
			Banu Abbas. Before that, Banu Umayyah. Before that,
		
00:47:49 --> 00:47:50
			the Khalafar Rashidun.
		
00:47:51 --> 00:47:54
			Whoever is deputed to by the the temporal
		
00:47:54 --> 00:47:56
			ruler who rules over hijaz
		
00:47:57 --> 00:47:59
			as the amir of hajj, that person will
		
00:47:59 --> 00:48:00
			give the khutba of Hajj over there. It's
		
00:48:00 --> 00:48:02
			a sunnah to go listen to the khutba
		
00:48:02 --> 00:48:04
			of Hajj. And then after he the the
		
00:48:04 --> 00:48:06
			khutba of Hajj is done,
		
00:48:07 --> 00:48:08
			that you read there,
		
00:48:11 --> 00:48:14
			2 rak'ahs. And then immediately afterward, you read
		
00:48:15 --> 00:48:16
			you
		
00:48:18 --> 00:48:19
			read there. Okay?
		
00:48:20 --> 00:48:22
			There is a difference of opinion amongst the
		
00:48:22 --> 00:48:24
			fuqaha as to whether there should be 1
		
00:48:24 --> 00:48:25
			adhan or 2 adhan.
		
00:48:26 --> 00:48:28
			Malik's opinion is that there should be an
		
00:48:28 --> 00:48:31
			adhan for for duhr and then an
		
00:48:31 --> 00:48:34
			and then a separate for and a separate
		
00:48:34 --> 00:48:34
			for
		
00:48:35 --> 00:48:37
			There's a difference of opinion. We did that
		
00:48:37 --> 00:48:38
			last time. A couple of guys in the
		
00:48:38 --> 00:48:40
			group freaked out. I told them, don't freak
		
00:48:40 --> 00:48:41
			out.
		
00:48:41 --> 00:48:43
			If you had to hear the adhan again
		
00:48:43 --> 00:48:44
			one time, it's not gonna kill you. It
		
00:48:44 --> 00:48:46
			is one of the opinions of the salaf
		
00:48:46 --> 00:48:48
			after all. Don't freak out. Right? People freak
		
00:48:48 --> 00:48:50
			out over, like, small things. Right? They don't
		
00:48:50 --> 00:48:52
			care about the fact that people, like, you
		
00:48:52 --> 00:48:53
			know, the ummah go to sleep because they
		
00:48:53 --> 00:48:56
			can't you know, they're starving starving, and they
		
00:48:56 --> 00:48:58
			can't sleep because of hunger. They don't freak
		
00:48:58 --> 00:49:00
			out because what? Because, like,
		
00:49:02 --> 00:49:02
			you know,
		
00:49:03 --> 00:49:05
			the children don't know, like, basic.
		
00:49:05 --> 00:49:07
			They graduate from school, and they don't know
		
00:49:07 --> 00:49:09
			who's Imam Mahdi and who is Saidna Isa
		
00:49:09 --> 00:49:10
			alayhi salam. They don't know any of these
		
00:49:10 --> 00:49:12
			things. But they freak out. Oh, how come
		
00:49:12 --> 00:49:14
			the imam has a stick? I never saw
		
00:49:14 --> 00:49:15
			that before. It's just so no. Well, I
		
00:49:15 --> 00:49:16
			have 30 years of being Muslim. I never
		
00:49:16 --> 00:49:18
			knew that. Okay. That's kinda your problem. It's
		
00:49:18 --> 00:49:21
			not somebody else's problem. Okay? The same thing.
		
00:49:21 --> 00:49:22
			Don't freak out over these small things. They're
		
00:49:22 --> 00:49:24
			like, you you may read something in this
		
00:49:24 --> 00:49:26
			or hear something in this class, and someone
		
00:49:26 --> 00:49:28
			does something different than that in Hajj. You
		
00:49:28 --> 00:49:29
			know? As long as it's not like, you
		
00:49:29 --> 00:49:31
			know, like someone's eating ham sandwich or something
		
00:49:31 --> 00:49:33
			like that, you're you'll still be okay. Even
		
00:49:33 --> 00:49:35
			if it's a mistake, most of the mistakes,
		
00:49:35 --> 00:49:37
			you'll still be okay. Just don't don't trip.
		
00:49:37 --> 00:49:39
			But this is difference of opinion. Some of
		
00:49:39 --> 00:49:40
			the say that you should just make the
		
00:49:40 --> 00:49:41
			Adan once and make 2.
		
00:49:42 --> 00:49:43
			Some of them say
		
00:49:45 --> 00:49:49
			the and then and then and then. Okay?
		
00:49:49 --> 00:49:50
			This is the only time
		
00:49:51 --> 00:49:51
			Jamar Utaqdim
		
00:49:52 --> 00:49:53
			reading reading,
		
00:49:54 --> 00:49:54
			2
		
00:49:54 --> 00:49:56
			prayers combined together
		
00:49:56 --> 00:49:58
			in the time of the first of the
		
00:49:58 --> 00:50:00
			2. It's the only time it happens in
		
00:50:00 --> 00:50:03
			the entire Sharia and all of the agree
		
00:50:03 --> 00:50:03
			about it.
		
00:50:06 --> 00:50:08
			Right? Imam al Hanifa will not allow Jannah
		
00:50:08 --> 00:50:08
			Atakdim
		
00:50:08 --> 00:50:11
			in any other place in the Sharia,
		
00:50:12 --> 00:50:14
			and and Malik will will will allow it
		
00:50:14 --> 00:50:17
			in very few conditions, exceedingly few conditions.
		
00:50:17 --> 00:50:19
			But this is something because the prophet did
		
00:50:20 --> 00:50:21
			it, and there are so many people who
		
00:50:21 --> 00:50:23
			witnessed him do it. So it's something that's
		
00:50:23 --> 00:50:25
			not a matter of it's not a matter
		
00:50:25 --> 00:50:27
			of debate
		
00:50:27 --> 00:50:28
			in the sharia.
		
00:50:29 --> 00:50:32
			The Hanafis will say if you're not participating
		
00:50:32 --> 00:50:34
			in the jama'ah, the the that's in the
		
00:50:34 --> 00:50:36
			Masjid al Namira with the amir of Hajj,
		
00:50:36 --> 00:50:38
			then you can't combine the prayers. But if
		
00:50:38 --> 00:50:40
			you're there, they agree that it's a sunnah
		
00:50:40 --> 00:50:42
			to combine. Right? And that's that's the Hanafi
		
00:50:42 --> 00:50:45
			Madhub. The Maliki say no. Everybody who is
		
00:50:45 --> 00:50:47
			on Arafat should read. Dur and Nasr combined
		
00:50:47 --> 00:50:49
			in the time in the time of Dur
		
00:50:49 --> 00:50:50
			and the beginning of the of the time.
		
00:50:51 --> 00:50:53
			It's Qasr or full? It's Qasr for everybody
		
00:50:54 --> 00:50:56
			except for the people who are residents of
		
00:50:56 --> 00:50:56
			Arafat
		
00:50:57 --> 00:50:57
			itself.
		
00:50:58 --> 00:51:00
			If you're a resident of Mina or Muzdalifa
		
00:51:00 --> 00:51:02
			or Makka, all those people make tazar.
		
00:51:03 --> 00:51:05
			Yeah. But if you only for the residents
		
00:51:05 --> 00:51:07
			of Arafat, they have to read 4 raka'as
		
00:51:07 --> 00:51:08
			for both of them. But even them, they'll
		
00:51:08 --> 00:51:11
			do, yeah, on that day. I'm sorry. Did
		
00:51:11 --> 00:51:13
			you just say that the campaign
		
00:51:13 --> 00:51:14
			is that you can only do it if
		
00:51:14 --> 00:51:15
			you're at the
		
00:51:15 --> 00:51:17
			You can only do it if you're reading
		
00:51:17 --> 00:51:19
			behind the the the amir of Hajj.
		
00:51:19 --> 00:51:20
			Yeah.
		
00:51:22 --> 00:51:24
			It's an opinion of the madhab. There's another
		
00:51:24 --> 00:51:26
			opinion that says you can do it in
		
00:51:26 --> 00:51:28
			the tents as well. The reason for the,
		
00:51:28 --> 00:51:30
			one of the reasons that the gift for
		
00:51:30 --> 00:51:31
			it is that in the time of Banu
		
00:51:31 --> 00:51:34
			Meyih, there were all these different political parties,
		
00:51:34 --> 00:51:35
			and each of them would have their own
		
00:51:35 --> 00:51:37
			separate and their own separate,
		
00:51:38 --> 00:51:39
			you know, jama'ah.
		
00:51:40 --> 00:51:42
			And, Imam Hanifa said that this is ridiculous
		
00:51:42 --> 00:51:43
			that you can't
		
00:51:44 --> 00:51:46
			divide the ummah like this.
		
00:51:46 --> 00:51:47
			So
		
00:51:47 --> 00:51:49
			to deter people deter people from doing that,
		
00:51:49 --> 00:51:52
			he said, just read just read with whoever
		
00:51:52 --> 00:51:54
			has enough authority that they're the ones who
		
00:51:54 --> 00:51:56
			whose jama'a is there in the in the
		
00:51:56 --> 00:51:58
			Mas'id of Namira, those are the ones that
		
00:51:58 --> 00:51:59
			join. If you're not there, as if as
		
00:51:59 --> 00:52:01
			if you're like you're not, like, privy to
		
00:52:01 --> 00:52:03
			that privilege. But,
		
00:52:05 --> 00:52:08
			at any rate, this is something that's gonna
		
00:52:08 --> 00:52:10
			be almost impossible for most people to do.
		
00:52:10 --> 00:52:12
			And, like, if you're not really, like, in
		
00:52:12 --> 00:52:14
			good shape and in good health and, like,
		
00:52:14 --> 00:52:16
			know a lot of languages and, like, really,
		
00:52:16 --> 00:52:17
			like, can like, find because the thing is
		
00:52:17 --> 00:52:19
			like, oh, I'm just gonna go to the
		
00:52:19 --> 00:52:19
			Masjid,
		
00:52:20 --> 00:52:22
			Namira, and I'll just walk back. Getting there
		
00:52:22 --> 00:52:24
			is easy because there's only 1 Masjid. Getting
		
00:52:24 --> 00:52:26
			back is difficult because all the tents in
		
00:52:26 --> 00:52:28
			every direction look exactly the same. So there's
		
00:52:28 --> 00:52:30
			every year, some people who think it's, like,
		
00:52:30 --> 00:52:31
			not a big deal, and they just end
		
00:52:31 --> 00:52:32
			up getting lost.
		
00:52:33 --> 00:52:35
			I wouldn't recommend it I wouldn't recommend it
		
00:52:35 --> 00:52:36
			unless you, like,
		
00:52:36 --> 00:52:37
			are phenomenally
		
00:52:38 --> 00:52:40
			confident in your in your abilities.
		
00:52:41 --> 00:52:42
			And most people who are,
		
00:52:42 --> 00:52:45
			I definitely wouldn't recommend it for them. Right?
		
00:52:45 --> 00:52:46
			Very few people were able to pull it
		
00:52:46 --> 00:52:47
			off properly.
		
00:52:48 --> 00:52:49
			It's something I haven't done yet,
		
00:52:50 --> 00:52:52
			and it's very difficult. And I'm not saying
		
00:52:52 --> 00:52:53
			you can't do it or don't do it,
		
00:52:53 --> 00:52:55
			but there are a lot of people there.
		
00:52:55 --> 00:52:57
			The the the the problem is that, like,
		
00:52:57 --> 00:52:59
			all of these things, there's a soon enough
		
00:52:59 --> 00:53:00
			time to leave from one place to go
		
00:53:00 --> 00:53:02
			to the other. There's always people who leave
		
00:53:02 --> 00:53:05
			early. So if you leave after Fajr,
		
00:53:06 --> 00:53:08
			then you'll get to the masjid of Namilah.
		
00:53:08 --> 00:53:09
			It'll be already be packed with people who
		
00:53:09 --> 00:53:12
			left early, who didn't read Fajr in in
		
00:53:12 --> 00:53:13
			in Mina like it was the sunnah. You
		
00:53:13 --> 00:53:15
			know? So you either sit outside under the
		
00:53:15 --> 00:53:17
			direct sunlight in the hottest part of the
		
00:53:17 --> 00:53:20
			day or just pray in your tent. Okay?
		
00:53:20 --> 00:53:21
			So at any rate,
		
00:53:22 --> 00:53:24
			most people will just end up praying in
		
00:53:24 --> 00:53:25
			their tents. Right?
		
00:53:25 --> 00:53:27
			They'll they'll they'll they'll with their own, like,
		
00:53:27 --> 00:53:30
			whatever imam of their group, they'll read zuhr,
		
00:53:31 --> 00:53:32
			Asr. Right?
		
00:53:32 --> 00:53:35
			And for some reason or another, it's become
		
00:53:35 --> 00:53:37
			a custom of the people to have a
		
00:53:37 --> 00:53:38
			talk
		
00:53:38 --> 00:53:39
			in the tense
		
00:53:39 --> 00:53:41
			at that time, and they call it a,
		
00:53:41 --> 00:53:43
			but it's not really the of Hajj. The
		
00:53:43 --> 00:53:44
			of Hajj is just the one that's in
		
00:53:44 --> 00:53:47
			Namira. I don't know why this is. People
		
00:53:47 --> 00:53:48
			insist that it's a Khutbah. It's not a
		
00:53:48 --> 00:53:49
			Khutbah. It's you can say it's a talk.
		
00:53:49 --> 00:53:51
			It's permissible to have. It's not like haram
		
00:53:51 --> 00:53:52
			or anything.
		
00:53:53 --> 00:53:55
			And, inshallah, maybe there's some benefit in it
		
00:53:55 --> 00:53:56
			also because the sacredness of the time and
		
00:53:56 --> 00:53:59
			the place. But people will have a talk
		
00:53:59 --> 00:54:01
			oftentimes there, but that's not the of Hajj.
		
00:54:01 --> 00:54:03
			Okay? After your after you give they give
		
00:54:03 --> 00:54:05
			the talk and then they read the the
		
00:54:05 --> 00:54:06
			adhan and iqama
		
00:54:07 --> 00:54:09
			for for and then for Asr, after that
		
00:54:09 --> 00:54:11
			is the time of the wukuf. Okay?
		
00:54:12 --> 00:54:12
			It's a
		
00:54:13 --> 00:54:15
			it's a wajib. It's wajib, not not farther.
		
00:54:15 --> 00:54:16
			It's wajib
		
00:54:16 --> 00:54:19
			to make wukuf from the time of the
		
00:54:19 --> 00:54:20
			time you're done with Asr
		
00:54:21 --> 00:54:23
			until the time of Maghrib,
		
00:54:24 --> 00:54:26
			according to Malik. K?
		
00:54:26 --> 00:54:27
			That's wajib,
		
00:54:28 --> 00:54:29
			that you should make wukuf. How do you
		
00:54:29 --> 00:54:30
			make wukuf?
		
00:54:31 --> 00:54:33
			You stand rather than sitting and that you
		
00:54:33 --> 00:54:36
			be uncovered under the sun rather than shaded.
		
00:54:37 --> 00:54:40
			Okay? So the proper the masnun wupoof is
		
00:54:40 --> 00:54:42
			it can happen anywhere in Arafa. There's no
		
00:54:42 --> 00:54:44
			one place to make wupoof that's better than
		
00:54:44 --> 00:54:46
			the other place. There's a small mountain in
		
00:54:46 --> 00:54:48
			the middle of Arafa that the prophet, sallallahu,
		
00:54:48 --> 00:54:51
			they call it Jabal Rahmah, that the prophet
		
00:54:52 --> 00:54:53
			made wukuf on,
		
00:54:54 --> 00:54:55
			and,
		
00:54:55 --> 00:54:57
			he climbed up the mountain. Okay?
		
00:54:57 --> 00:54:59
			The only reason he did it is so
		
00:54:59 --> 00:55:00
			that people could see what he's doing.
		
00:55:02 --> 00:55:03
			And so people, pilgrims,
		
00:55:04 --> 00:55:06
			will will will gravitate toward that area. It's
		
00:55:06 --> 00:55:06
			very crowded,
		
00:55:07 --> 00:55:09
			and people wanna go do that as well.
		
00:55:09 --> 00:55:10
			Again, it's easy to see. It's easy to
		
00:55:10 --> 00:55:11
			go there. When you're coming back, all the
		
00:55:11 --> 00:55:14
			tents look the same. Right? So do so
		
00:55:14 --> 00:55:16
			at your own peril. I don't recommend people
		
00:55:16 --> 00:55:16
			doing so.
		
00:55:17 --> 00:55:19
			All of Arafah is a mawtif. Your woopoof
		
00:55:19 --> 00:55:21
			is the same at all of Arafa. The
		
00:55:21 --> 00:55:22
			only reason the prophet
		
00:55:23 --> 00:55:26
			went up the the mountain was what? Was
		
00:55:26 --> 00:55:26
			that,
		
00:55:27 --> 00:55:28
			that that people should
		
00:55:30 --> 00:55:32
			see him. Take take the way that you
		
00:55:32 --> 00:55:34
			perform Hajj from me. Right?
		
00:55:35 --> 00:55:37
			He said. Now, obviously, if someone says, well,
		
00:55:37 --> 00:55:39
			the prophet sallallahu alaihi wasallam didn't, I wanna
		
00:55:39 --> 00:55:40
			do it as well, there's some benefit in
		
00:55:40 --> 00:55:42
			that as well. Just make sure you don't
		
00:55:42 --> 00:55:44
			ruin the rest of your Hajj because of
		
00:55:44 --> 00:55:45
			that. Because the benefit of that is not
		
00:55:45 --> 00:55:46
			that big,
		
00:55:47 --> 00:55:49
			in the sense that legally, it's not like
		
00:55:49 --> 00:55:50
			you're doing something superior.
		
00:55:50 --> 00:55:52
			Maybe in your heart, there's a lot of
		
00:55:52 --> 00:55:53
			love in it. But the thing is, if
		
00:55:53 --> 00:55:55
			you go for that small, like,
		
00:55:56 --> 00:55:57
			heart issue
		
00:55:57 --> 00:55:59
			and you end up, like, losing your group
		
00:55:59 --> 00:56:00
			and don't know how to get back to
		
00:56:00 --> 00:56:02
			Mina and you end up, you know, like,
		
00:56:02 --> 00:56:04
			you know, not you end up causing problem
		
00:56:04 --> 00:56:06
			for everybody else, you know, looking for you.
		
00:56:06 --> 00:56:08
			You're looking for them.
		
00:56:08 --> 00:56:10
			You can't find them then at Muzdalifa because
		
00:56:10 --> 00:56:12
			it's more chaotic even than Arafa is, and
		
00:56:13 --> 00:56:15
			you just you know, some people get sick
		
00:56:15 --> 00:56:17
			ambulances and take them away. I mean, if
		
00:56:17 --> 00:56:18
			you're gonna end up doing that, then it's
		
00:56:18 --> 00:56:20
			just better just to stay with your group.
		
00:56:20 --> 00:56:21
			Right?
		
00:56:21 --> 00:56:23
			So you it's, like I said, it's a
		
00:56:23 --> 00:56:25
			sunnah to stand rather than sit during that
		
00:56:25 --> 00:56:27
			time, and it's a sunnah to be under
		
00:56:27 --> 00:56:29
			the direct sunlight rather than,
		
00:56:30 --> 00:56:32
			than to be shaded. And that's what the
		
00:56:32 --> 00:56:32
			messenger
		
00:56:33 --> 00:56:34
			did for his.
		
00:56:35 --> 00:56:37
			And he just stood you just faced the
		
00:56:37 --> 00:56:38
			and you make dua the whole time.
		
00:56:39 --> 00:56:40
			If you need to take a break to
		
00:56:40 --> 00:56:42
			drink some water, if you need to sit
		
00:56:42 --> 00:56:44
			sit to, like, relax a little bit, if
		
00:56:44 --> 00:56:45
			you need to use the bathroom, use the
		
00:56:45 --> 00:56:48
			bathroom. But try not to eat and drink
		
00:56:48 --> 00:56:49
			a whole lot before that. Try to use
		
00:56:49 --> 00:56:51
			the bathroom before that.
		
00:56:51 --> 00:56:52
			Try to,
		
00:56:52 --> 00:56:54
			you know, just be in the zone for
		
00:56:54 --> 00:56:56
			that time because it's a very important time
		
00:56:56 --> 00:56:56
			in Hajj.
		
00:56:56 --> 00:56:59
			Imagine the prayer is the most important part
		
00:56:59 --> 00:56:59
			of the deen.
		
00:57:00 --> 00:57:02
			And for the people who are in Arafat,
		
00:57:02 --> 00:57:05
			even Asir has moved up from its time
		
00:57:05 --> 00:57:06
			so you can just focus on that
		
00:57:07 --> 00:57:09
			that that that time of, of of making
		
00:57:09 --> 00:57:12
			dua. That's how important that dua is. There's
		
00:57:12 --> 00:57:14
			another matter that I neglected to mention, and
		
00:57:14 --> 00:57:16
			that's at the 3rd hussle of Hajj. There
		
00:57:16 --> 00:57:16
			are 3
		
00:57:17 --> 00:57:18
			of Hajj. 1 is before
		
00:57:18 --> 00:57:20
			entering the Haram. The second is before entering
		
00:57:20 --> 00:57:21
			Makamu Karama,
		
00:57:22 --> 00:57:23
			and the third is
		
00:57:25 --> 00:57:26
			before the in Arafa.
		
00:57:27 --> 00:57:29
			So before the the high noon hits, it's
		
00:57:29 --> 00:57:31
			Masnun, in Rusl.
		
00:57:31 --> 00:57:33
			There's no facility for that,
		
00:57:33 --> 00:57:35
			in Arafa. What you can do if you
		
00:57:35 --> 00:57:36
			want to is you can take, like, a
		
00:57:36 --> 00:57:38
			bottle and, like, fill it with water from
		
00:57:38 --> 00:57:40
			the bathroom and just wash yourself in the
		
00:57:40 --> 00:57:41
			bathroom if so inclined.
		
00:57:42 --> 00:57:43
			I don't I mean, I could see why
		
00:57:43 --> 00:57:44
			a person wouldn't wanna do that because the
		
00:57:44 --> 00:57:46
			bathroom is not, like, a great place to
		
00:57:46 --> 00:57:48
			be a whistle. But that's, like, the way
		
00:57:48 --> 00:57:49
			you can do it if you wanna do
		
00:57:49 --> 00:57:50
			that sunnah.
		
00:57:50 --> 00:57:53
			But at any rate, the person will stand
		
00:57:53 --> 00:57:55
			and face the face the qiblah and just
		
00:57:55 --> 00:57:58
			keep making, making dua until the sun sets.
		
00:57:59 --> 00:58:01
			Okay? The according to Malik, the rukun the
		
00:58:01 --> 00:58:02
			rukun,
		
00:58:02 --> 00:58:03
			the the farthest,
		
00:58:05 --> 00:58:07
			is to stay there just for an instant
		
00:58:07 --> 00:58:08
			after the sun has set.
		
00:58:10 --> 00:58:12
			So if a person's group is leaving early,
		
00:58:13 --> 00:58:15
			like I said, everyone wants to leave early
		
00:58:15 --> 00:58:16
			from everything so they can be the 1st
		
00:58:16 --> 00:58:18
			person to get somewhere else. Don't leave early.
		
00:58:18 --> 00:58:21
			Don't leave early from from Arafat. Wait for
		
00:58:21 --> 00:58:22
			the sun to have
		
00:58:22 --> 00:58:24
			set, then go. You'll see people who already
		
00:58:24 --> 00:58:26
			start leaving before the sun sets.
		
00:58:26 --> 00:58:28
			Don't do that. Wait till the sun sets
		
00:58:28 --> 00:58:30
			in Mamalek according to him. If you don't
		
00:58:30 --> 00:58:30
			get one,
		
00:58:31 --> 00:58:32
			at least one second,
		
00:58:33 --> 00:58:35
			or at least one small amount of time
		
00:58:36 --> 00:58:38
			after the sun sets in Arafa, then you
		
00:58:38 --> 00:58:39
			haven't you haven't made
		
00:58:39 --> 00:58:42
			the the the huqifa Arafa. You should then
		
00:58:42 --> 00:58:42
			return back
		
00:58:43 --> 00:58:45
			and then, return back in order to catch
		
00:58:45 --> 00:58:47
			that. Otherwise, you have to wait till the
		
00:58:47 --> 00:58:47
			next year,
		
00:58:49 --> 00:58:50
			in order to in order to do that,
		
00:58:50 --> 00:58:52
			and then you have to make that hajj
		
00:58:52 --> 00:58:52
			up.
		
00:58:54 --> 00:58:57
			But, yeah, once the sun has set and
		
00:58:57 --> 00:58:58
			you've waited that instant,
		
00:58:58 --> 00:59:00
			then you will go back toward
		
00:59:00 --> 00:59:01
			toward,
		
00:59:02 --> 00:59:03
			toward Musdalifa.
		
00:59:04 --> 00:59:06
			The last thing I wanna say because the
		
00:59:06 --> 00:59:08
			salat is in, like, 4 minutes is that
		
00:59:08 --> 00:59:09
			you don't read once the sun has set
		
00:59:09 --> 00:59:11
			there, don't read Maghrib. You're supposed to read
		
00:59:11 --> 00:59:13
			Maghrib and Musdalifa, and we'll talk about that
		
00:59:13 --> 00:59:14
			next
		
00:59:20 --> 00:59:20
			time.