Hamzah Wald Maqbul – Hajj Workshop III.mp4

Hamzah Wald Maqbul
AI: Summary ©
The speaker discusses the Hajj of IGeneration, which involves taking the niya of Hajj alone from the m-Rod and then proceed to the house of Allah Ta'ala. The process involves making a steal on black stone, doing a rest of the route, and making a stop at the end of the route. The importance of acceptance, learning, expanding knowledge, and avoiding touching the mountain is emphasized, along with advice on walking only for a short amount of time. The sun's impact on health and behavior is discussed, with no significant impact on behavior. The speaker advises against taking a break from one's group and not drinking water before the third hussle.
AI: Transcript ©
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Okay. So we talked about the the last

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time last time we talked. We talked about

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the,

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when we were discussing

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how a person will perform the Hajj of

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Ifrad, which is to take the niya of

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Hajj

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alone from the mikat

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and, then proceed to the house of Allah

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Ta'ala. How are you supposed to

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travel from the to Makkamukarama?

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How are you supposed to enter Makkamukarama?

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How are you supposed to,

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enter the house of Allah, lay eyes on

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the Kaaba?

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You know, what are you supposed to do

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in terms of starting

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the And so that's essentially where we left

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off, and we'll continue.

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So a person,

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when they're finished with

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8 circuits around the Kaaba and they've made

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a stilam of the black stone how many

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times? Seven circuits around the Kaaba, and they

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made a stilam of the black stone how

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many times?

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7. 8. Right? It's because you make a

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stilam first when when on the 0 circuit,

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then 1, 2, 3, 4, 5, 6, 7.

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So that comes out to 8 total.

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Right? You first, you set make a steal

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onto the black stone

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on the zero circuit, then you do so

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again,

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every every time you,

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cross its threshold.

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So that comes up to 8 total.

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So it all starts from

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green line? It starts from the black stone,

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and if you take a make a line

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from the central point of the Kaaba to

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the black stone, or a ray, I guess,

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technically, and project it all the way out,

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that's where the tawaf will start from. And

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so they put the green light where that

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ray intersects

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the the the the walls of the Haram

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Sharif.

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Okay?

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So,

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yeah, that's where your tawaf starts from.

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Laps? No. How many laps? 7. 7. 7.

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Yeah. 7 laps. But you make a 8

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times.

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Touch them.

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Either either kiss it or touch it and

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put your hands on your lips, or you

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look at it and say and keep going.

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So that happens 8 times. 1 to 0

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time when you first start, and then after

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1 lap, and then after 2 laps, after

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3 laps, after 4 laps, after 5 laps,

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after 6 laps, after 7 laps. So that

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comes out to 8,

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8 total. Okay?

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Now,

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like we said again, the

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or the that a person makes

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when coming from outside of.

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That a person will make,

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do ramal for the first three laps, meaning

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they will move quickly. So just basically

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a really fast walk that's slightly less than

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a jog or maybe a slow jog,

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according to what your standards are for what

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a jog is.

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In reality, you may not be able to

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do it because it may be so crowded.

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But if you're able to, it's a also.

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But it's a such a that if a

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person didn't do it, it doesn't affect the

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validity of the Hajj or Umrah.

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So any tawaf that you do when you're

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coming from outside, whether it's for Hajj or

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Umrah, that first tawaf you do when you're

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coming from outside

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inward, from the mipat inward, what are you

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supposed to do? You're supposed to do

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ramul or or go quickly, hasten your gait

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for the first three,

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for the first three circuits.

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And then the last four circuits,

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you do it properly. You do it normally,

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like just a normal walk. Okay?

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And so there are a couple of masala

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that we didn't mention regarding the end of

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tawaf,

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and that is what? When a person finishes,

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right, and they've made their last

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their last

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kissing of the black stone or touching the

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black stone and putting the hands on the

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lips or,

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facing the black stone and saying Allahu Akbar.

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At that time, it is

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sunnah to do a number of things. Okay?

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One of those things is to go

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between the,

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between the

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door of the Kaaba and between the black

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stone. The area that's between the door of

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the Kaaba and the black stone is called

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Al Mu'tazam, literally the place that's that is

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clung to or hung on to. Comes in

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the hadith of the prophet sallallahu alaihi wa

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sallam that the

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messenger of Allah, he would lay his body

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against it,

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that his side would be touching it, and

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his face, his cheek would be touching it,

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and his forearms would be touching it, and

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his palms would be touching it like that,

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and he would in that state, he would

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make dua.

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So it's a it's a place where duas

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are answered,

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duas are accepted.

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Okay?

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So there's a Musal sal a Hadith Musal

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sal regarding this. Said Abdullah bin Abbas

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narrates from the messenger of Allah

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that he that that that that he said

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that the dua and the Mu'tazim is answered.

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And so he said that every dua I

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would make over there would be answered as

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well. And then that hadith is narrated by

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every narrator. They not only narrate the hadith,

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but they testify to the fact that every

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dua that they made in that was answered.

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I got to be there for 15

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minutes

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or

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I

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was there.

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So don't interrupt. If you have a question,

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raise your hand. Otherwise, don't don't interrupt.

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So

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the

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Mu'tazim there's a hadith related

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regarding the Mu'tazim,

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and it's ray related by Sayid Abdullah bin

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Abbas

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And

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that hadith,

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Musal Saleh,

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it was

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narrated also by one of the Turkish

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that we met in Konya,

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Konya Sharif. He narrates that he narrated that

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hadith, Musal. He used to be a student

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of knowledge in Syria and the Mahad al

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Fatil Islami,

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which is the,

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kind of premier

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madrasa for Hanafi in Damascus.

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And

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he,

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was kicked out by the Syrian authorities,

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and they put a ban on him for

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no reason ostensibly. He's not involved in any,

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like, organizations or political organizations or other type

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of organizations. He was just this student of

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knowledge. He was just there to learn, and

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he wanted to go back. And they just

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felt suspicious of him for whatever reason, and

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they banned him.

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And so he felt bad, and so someone

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said, why don't we go to, you know,

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go why don't you go to Umrah?

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It'll make you feel better

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and, because, you know, because you can't you

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know, your studies are interrupted. So he went

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for Umrah. He went to

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he went to to Umrah, and he remembered

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that he narrated the the hadith, the musselsal

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of

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the Dua being answered

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in the Moltazim,

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by Saidna Abdullah bin Abbas

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and hooma. And it's a hadith we narrate

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as well,

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Musal Salon.

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Right? There's a small rusala,

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small,

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like, kind of like a booklet

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of the Hadith Musal Saleh, 40 Hadith Musal

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Saleh narrated

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or that was compiled by Shawwaliullah

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that we narrated in our Madars as well.

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It's part of that also.

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1 of the one of the is in

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in that book as well, and we also

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that was one of the last things that

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we read in in Madrasa, and we took

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the for

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it as well. And so what happened when

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we went to Konya 2 years ago, we

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had a majlis,

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and we read the,

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half of the book, and then we continued.

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We completed the of the reading of that

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book last year,

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in in Konya Sharif, and we distributed the

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the the the the

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for it over there. And so he told

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us the story that when he was there,

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he made

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with the nia that I narrate as Hadith

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Musa Sal,

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and that,

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I want to you know, I I I

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have a dua I wanna make also. So

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let's, you know

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you know, see if we put it to

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work for us. So he made dua. Allah,

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can I go back to

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Syria again?

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And so what happened was he made the

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that

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he narrates the hadith properly.

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So let's try it out.

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And so this is all before the civil

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war, just right before very shortly before the

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Civil War. And so what happened was he

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he went to,

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you know, instead of taking the plane ticket

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back,

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he just took a land,

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a conveyance to the Jordanian border,

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and then he crossed into Jordan. And from

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Jordan, he crossed the Syrian border without any

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hassle,

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without any problem. And he went there, and

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he was very happy.

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And he,

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you

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know, got an apartment. He'd just gotten married,

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so he got an apartment. And he,

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made arrangements for his wife and kids to

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come. And and so he's gonna go back

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and get them. So he went back to

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Turkey to get his wife and kids. And

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when he got to the land border between

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Turkey and Syria,

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and these borders in these parts of the

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world, unfortunately,

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the countries, they have very hostile relations with

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one another, which is really bad. It's part

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of the kind of the

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bad legacy left over by,

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all the different colonial powers.

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And so the border, there's, like, a mile

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between, like, the border outpost. They're not, like,

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right next to each other.

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So he's at the Syrian border outpost. The

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guy looked in the computer and says, hey.

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We don't have any record of you at

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all.

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And and he says, no. I was I

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was you know, we you know, he says,

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I was here. Look. The stamp is in

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the in my passport and everything, and there

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is no problem. He says, no. You're banned.

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You're lying. Blah blah blah. And then he

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says, well, whoever let you in, we're gonna

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have them fired, and you're not supposed to

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be able to come back. And so he

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said, well, you know, what am I gonna

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do? And he says they kept him for

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so many hours in the middle of the

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night. There's no one there. He can't come

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into Syria, and the guys are kicking him

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out of the border post, and he has

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all of his stuff with him. And so,

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he's just standing outside with his stuff.

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And, he says some Turkish businessman was coming

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back, and he he graciously gave them a

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ride to his house and let them stay

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there for a couple of days, and then

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then he went back home. And so he

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said, I made I I felt bad. I

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said, I should have made dua that I

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get to complete my studies

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in Syria, not just that I get to

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enter into Syria.

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Right? So, you know, just to con conclude

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about that story a little bit that, a,

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that was right before the civil war started.

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And it's you can see the father of

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Allah such a sincere brother,

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But Allah took him out and didn't let

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his family come in because they would have

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been in danger if they were there.

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The second thing is that he said that

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he then, later on, after several months of

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being depressed, he saw a dream

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in which,

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someone woke him up for Fajr, said it's

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time for Fajr,

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and he saw that, that that person is

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bringing them the water of wudu and doing

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the wudu for them, wiping his limbs for

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him. So he said he went and asked

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what are the, you know, what is the

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interpretation of this dream? So the sheikh said

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that the interpretation is that you wanted to

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go to

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Sham, to study with your. Instead, that

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your will come to you.

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So after the civil war started, by that

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time, he became the principal of, and he

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ended up hiring many of his teachers

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back again. Many of the are in Turkey

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now. But coming back to the point of

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this,

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the Hajj

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workshop, that's the. It's a sunnah after you're

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done with tawaf to go in the and

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to make du'a to

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Allah for whatever your

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needs are. Yes. What is your question?

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Yeah. What is a Musal sal?

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That's a good question. What is a hadith

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musal sal? A hadith musal sal is a

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hadith that's narrated not just with the text

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of the hadith, but with something else on

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top of it. So if the prophet

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shook the hand of the person that he

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narrates it to, then every narrator will shake

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that person's hand as well. If the prophet

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gave water and dates to the person he

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narrated the hadith to, then every narrator of

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that hadith who narrates to

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the students will also give dates and water

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to them as well as part of the

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narration of the hadith. So the musalsa the

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added thing in the musalsa regarded the

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acceptance of dua in,

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in in the is that everyone who narrates

00:12:33 --> 00:12:35

a hadith testifies to their being accepted

00:12:37 --> 00:12:38

that they ask for in the.

00:12:40 --> 00:12:42

So it's it's a good place to go

00:12:42 --> 00:12:44

and ask duas is basically what the summary

00:12:44 --> 00:12:46

is because your dua will be accepted.

00:12:47 --> 00:12:47

Right?

00:12:48 --> 00:12:49

Right, Abdul Rahman?

00:12:50 --> 00:12:53

Yeah. So where is the Muftazin Abdul Rahman?

00:12:53 --> 00:12:55

I told you where it was.

00:12:56 --> 00:12:56

Who remembers?

00:12:59 --> 00:13:01

It's between the door of the Kaaba

00:13:02 --> 00:13:04

and between the black stone.

00:13:04 --> 00:13:06

So if you look at this picture, here's

00:13:06 --> 00:13:08

the door. Here's the black stone. It's just

00:13:08 --> 00:13:09

this much.

00:13:10 --> 00:13:12

I I thought it included the door, but

00:13:12 --> 00:13:14

according to many of the, it doesn't include

00:13:14 --> 00:13:14

the door.

00:13:15 --> 00:13:17

For several hedges, I was going there and

00:13:17 --> 00:13:18

making dua in the door.

00:13:19 --> 00:13:21

Right? And so this last Hajj,

00:13:21 --> 00:13:23

one of the Muftis told me, no. It

00:13:23 --> 00:13:24

doesn't include the door.

00:13:25 --> 00:13:27

Although it may be a difference of opinion,

00:13:27 --> 00:13:28

I don't know if it is or not.

00:13:28 --> 00:13:30

But they said that, no, it doesn't include

00:13:30 --> 00:13:30

the door.

00:13:31 --> 00:13:33

So I went and waited patiently just to

00:13:33 --> 00:13:35

get into that small space. And when I

00:13:35 --> 00:13:36

was done

00:13:37 --> 00:13:37

making dua,

00:13:38 --> 00:13:39

I just looked over and saw a clear

00:13:39 --> 00:13:42

shot to the black stone. I reached my

00:13:42 --> 00:13:45

arm over, arched it over like several like,

00:13:45 --> 00:13:46

old grandmas,

00:13:46 --> 00:13:48

let them take their turn. And when they're

00:13:48 --> 00:13:49

done, I kind of forced my way in

00:13:49 --> 00:13:50

and actually got a chance to kiss the

00:13:50 --> 00:13:51

black stone,

00:13:53 --> 00:13:54

which was

00:13:55 --> 00:13:58

special favor from Allah At any rate so

00:13:58 --> 00:14:00

at that point, a person will make dua

00:14:00 --> 00:14:01

in the,

00:14:02 --> 00:14:03

and then a person will

00:14:06 --> 00:14:07

go and read 2 rakas.

00:14:08 --> 00:14:11

Right? Every tawaf, 7 circuits around the Kaaba,

00:14:11 --> 00:14:13

is not complete except for if you read

00:14:13 --> 00:14:13

2 rakas.

00:14:14 --> 00:14:16

And the tawaf is like salat in the

00:14:16 --> 00:14:17

sense that you have to be in wudu

00:14:17 --> 00:14:18

the whole time.

00:14:19 --> 00:14:19

Okay?

00:14:20 --> 00:14:22

And so the 2 rakas, obviously, because it

00:14:22 --> 00:14:23

is salat, you have to be in wudu

00:14:23 --> 00:14:25

during that time as well. So you have

00:14:25 --> 00:14:27

to read 2 rakas. Once you read 2

00:14:27 --> 00:14:29

rakas, then your tawaf is in the bank.

00:14:29 --> 00:14:31

You've done it. It's done. Okay?

00:14:31 --> 00:14:32

So

00:14:32 --> 00:14:33

that's

00:14:33 --> 00:14:36

the tawaf al kudum. Remember last time we

00:14:36 --> 00:14:37

said that Hajj has 3 tawafs?

00:14:38 --> 00:14:39

One is the tawaf of kudum, then you're

00:14:39 --> 00:14:41

done with the tawaf of kudum of Hajj.

00:14:41 --> 00:14:44

Okay? You read 2 rakahs. It's a sunnah

00:14:44 --> 00:14:46

to read the 2 rakahs at the Maqam

00:14:46 --> 00:14:46

Ibrahim.

00:14:47 --> 00:14:49

What is the Maqam Ibrahim? You see this

00:14:49 --> 00:14:51

kind of, like, little shiny thing Abdul Rahman?

00:14:51 --> 00:14:52

Stand up a little bit. You see that?

00:14:52 --> 00:14:55

That little shiny shiny thing right there? Yeah.

00:14:55 --> 00:14:56

It's like a little like, it's like this

00:14:56 --> 00:14:58

big. It's like this that's where Satan

00:14:59 --> 00:15:01

Ibrahim used to read salat,

00:15:01 --> 00:15:03

right in front of the door. Okay?

00:15:03 --> 00:15:05

It's like a little distance, but you can

00:15:05 --> 00:15:06

see the whole Kaaba in in front of

00:15:06 --> 00:15:08

you from there. It's kinda like the place

00:15:08 --> 00:15:09

where you get the best view of the

00:15:09 --> 00:15:11

Kaaba. It's not exactly right up close to

00:15:11 --> 00:15:13

it, but it's not very far away either.

00:15:13 --> 00:15:15

So it's a sunnah. The prophet

00:15:15 --> 00:15:17

used to also read his salat over there.

00:15:18 --> 00:15:20

It's not gonna be possible nowadays.

00:15:22 --> 00:15:24

If you do read your salat over there,

00:15:25 --> 00:15:26

what will end up happening is you will

00:15:26 --> 00:15:28

obstruct the path of many people.

00:15:28 --> 00:15:30

Right? The guards are gonna try to, like,

00:15:30 --> 00:15:33

beat the snot out of you. I remember

00:15:33 --> 00:15:35

once in Umrah several years ago, I

00:15:36 --> 00:15:38

tried to read 2 rakas over there.

00:15:38 --> 00:15:41

And, the guards, once they you know, I

00:15:41 --> 00:15:42

thought, okay. I'll do it real quick. You

00:15:42 --> 00:15:44

know? And the guard won't notice. But then,

00:15:44 --> 00:15:46

like, he got up on me once I

00:15:46 --> 00:15:47

started praying. Once you start praying, you can't

00:15:47 --> 00:15:49

break your prayer either. And so he expected

00:15:49 --> 00:15:51

me just to break my prayer and go

00:15:51 --> 00:15:53

away. And, you you know, you can't just

00:15:53 --> 00:15:55

do that. It's kinda haram to do that.

00:15:55 --> 00:15:56

So,

00:15:57 --> 00:15:57

you know,

00:15:58 --> 00:16:00

I was trying to read my prayer as

00:16:00 --> 00:16:02

fast as I could, and he just ran

00:16:02 --> 00:16:03

up and started pushing me. He pushed me

00:16:03 --> 00:16:05

once as hard as he could, and I

00:16:05 --> 00:16:07

moved a couple of feet. Then he pushed

00:16:07 --> 00:16:08

me twice hard as he could, moved a

00:16:08 --> 00:16:10

couple of feet, pushed me 3 times hard

00:16:10 --> 00:16:12

as he could, moved a couple of feet.

00:16:12 --> 00:16:13

And then he's like a little guy. You

00:16:13 --> 00:16:15

know? Like, kinda he's like the Bedouins. They're

00:16:15 --> 00:16:17

kinda they're they're not very big, but they're

00:16:17 --> 00:16:19

feisty. They have a lot of power in

00:16:19 --> 00:16:20

them. So he's like,

00:16:23 --> 00:16:25

And he just walked away, like, let me

00:16:25 --> 00:16:27

let me let me read the rest of

00:16:27 --> 00:16:27

my

00:16:28 --> 00:16:29

because I guess he got winded by pushing

00:16:29 --> 00:16:31

me a couple of feet.

00:16:31 --> 00:16:33

But the point is I felt bad about

00:16:33 --> 00:16:34

it. I shouldn't have done it. I really

00:16:34 --> 00:16:37

shouldn't. You have to be show respect for

00:16:37 --> 00:16:38

the other people that are there as well

00:16:38 --> 00:16:40

and, like, you know, not block them and

00:16:40 --> 00:16:42

things like that. So whatever what happens every

00:16:42 --> 00:16:43

now and then, there'll be, like, some some

00:16:43 --> 00:16:46

kind of potentate, like, big time Sheikh, and

00:16:46 --> 00:16:48

he'll have, like, his disciples, like, form, like,

00:16:48 --> 00:16:50

a ring of arms around him and, like,

00:16:50 --> 00:16:52

you know, like, the let him pray his

00:16:52 --> 00:16:54

2 rakas, you know, over there, and it

00:16:54 --> 00:16:56

just disrupts the entire Kaaba. It's not it's

00:16:56 --> 00:16:57

not right.

00:16:58 --> 00:17:00

It's not right. If you're

00:17:00 --> 00:17:02

you should have concern for the other Muslims

00:17:02 --> 00:17:03

as well because they're gonna get smashed and

00:17:03 --> 00:17:05

smooshed and whatever by

00:17:05 --> 00:17:07

the huge amount of space that you're taking

00:17:07 --> 00:17:09

up. And so what you should do is

00:17:09 --> 00:17:12

if you can't pray right there, then you

00:17:12 --> 00:17:14

should just move out in a line from

00:17:14 --> 00:17:14

there

00:17:15 --> 00:17:16

as far as far as you need to

00:17:16 --> 00:17:18

in order to be at a place where

00:17:18 --> 00:17:20

you're not gonna be interrupting people's tawaf.

00:17:21 --> 00:17:23

And just pray from that side. Okay?

00:17:23 --> 00:17:25

It's also a sunnah after tawaf to

00:17:26 --> 00:17:29

drink tzamzam. Okay? The well of tzamzam,

00:17:29 --> 00:17:31

it's like it's like somewhere right here.

00:17:32 --> 00:17:34

If you, like, if you project out from

00:17:34 --> 00:17:36

somewhere between the line that projects out from

00:17:36 --> 00:17:38

the black stone and the line that projects

00:17:38 --> 00:17:39

out from the makam Ibrahim,

00:17:39 --> 00:17:42

somewhere in that sector, that's where the Zamzam

00:17:42 --> 00:17:44

well is. It's actually under the floor of

00:17:44 --> 00:17:46

the Mataf. They sealed it up now. I'm

00:17:46 --> 00:17:48

told that, and I've always I've never been

00:17:48 --> 00:17:50

at the Kaaba since they sealed the Zamzam

00:17:50 --> 00:17:51

up. I've never been at the Kaaba in

00:17:51 --> 00:17:53

a time that that I can see the

00:17:53 --> 00:17:54

floor because there's enough

00:17:55 --> 00:17:56

clear space.

00:17:56 --> 00:17:59

They say that the spot that Zamzam is,

00:17:59 --> 00:18:01

there's a slightly discolored tile there.

00:18:02 --> 00:18:03

So if you look for it, you can

00:18:03 --> 00:18:04

find it, but

00:18:05 --> 00:18:06

in the Hajj season, the Kaaba is so

00:18:07 --> 00:18:09

the masala haram is so crowded. It's very

00:18:09 --> 00:18:10

difficult to see.

00:18:11 --> 00:18:13

So when I went on when I when

00:18:13 --> 00:18:15

I went on Umrah as a kid,

00:18:15 --> 00:18:17

it used to be open. There's stairs in

00:18:17 --> 00:18:19

the you could go down and drink tsumzum

00:18:19 --> 00:18:20

from down there. You ever saw that?

00:18:21 --> 00:18:23

Yeah. But, like, that's not the case anymore.

00:18:23 --> 00:18:25

Now it's sealed up. There's, like, some side

00:18:25 --> 00:18:28

entrance from somewhere else. Normal people can't go

00:18:28 --> 00:18:29

down there.

00:18:29 --> 00:18:30

And,

00:18:30 --> 00:18:33

you know, it's kind of bogus that people

00:18:33 --> 00:18:34

don't get to have that experience. But on

00:18:34 --> 00:18:36

the positive side, it does allow people to

00:18:36 --> 00:18:37

make

00:18:39 --> 00:18:41

more seamlessly. And given that is a far

00:18:41 --> 00:18:42

part of the

00:18:42 --> 00:18:43

of the Hajj,

00:18:44 --> 00:18:46

one can see how they made the argument

00:18:46 --> 00:18:48

for that. I mean, it's not completely spurious.

00:18:48 --> 00:18:50

Yes? So they have a tunnel going under?

00:18:50 --> 00:18:52

I don't know. I've never been down there

00:18:52 --> 00:18:54

in after they sealed it up. I assume

00:18:54 --> 00:18:56

they have something going on over there. I

00:18:56 --> 00:18:57

I just don't know.

00:18:58 --> 00:19:00

So, anyway, it's a sunnah also to drink

00:19:00 --> 00:19:03

Zamzam. You can't obviously go down into the

00:19:03 --> 00:19:04

well at that time because the well is

00:19:04 --> 00:19:06

sealed off. But what they have is if

00:19:06 --> 00:19:08

you go far enough away, like, if you

00:19:08 --> 00:19:10

look, you see how there's, like, these, like,

00:19:10 --> 00:19:12

kind of walls around there. So there's, like,

00:19:12 --> 00:19:14

fountains that have zamzam over there. So you

00:19:14 --> 00:19:16

just walk out from from from the maqam,

00:19:16 --> 00:19:18

and you go to the wall, and you'll

00:19:18 --> 00:19:20

just get the zamzam from the fountain.

00:19:20 --> 00:19:22

Drinking zamzam is one of 2 times that

00:19:22 --> 00:19:23

it comes in the hadith of

00:19:24 --> 00:19:25

prophet that he

00:19:25 --> 00:19:28

drank standing. Otherwise, it's a sunnah that you

00:19:28 --> 00:19:29

should drink while sitting.

00:19:31 --> 00:19:32

Okay?

00:19:33 --> 00:19:34

One of the times when it's when it's

00:19:34 --> 00:19:37

masnoon, at least according to the to drink

00:19:37 --> 00:19:39

standing, is when a person drinks tamsum.

00:19:40 --> 00:19:42

The other time is when a person finishes

00:19:42 --> 00:19:44

making wudu, the extra water that's left in

00:19:44 --> 00:19:46

their wudu pot, they drink it also

00:19:47 --> 00:19:51

standing, according to the at least. Has some

00:19:51 --> 00:19:53

difference of opinion about it, but that's their

00:19:53 --> 00:19:55

opinion. So those two times is recorded that

00:19:55 --> 00:19:56

the prophet

00:19:56 --> 00:19:57

used to drink standing.

00:19:58 --> 00:19:59

Otherwise, drink or eat while standing.

00:20:00 --> 00:20:02

And so what a person does when when

00:20:02 --> 00:20:04

they when they drink the Zamzam

00:20:05 --> 00:20:06

is that they face the Kaaba,

00:20:07 --> 00:20:08

and they,

00:20:08 --> 00:20:12

say what? They say, a a dua, Muslim

00:20:12 --> 00:20:12

dua.

00:20:16 --> 00:20:17

He said, What is

00:20:19 --> 00:20:23

It's a very comprehensive dua. Oh, Allah, I

00:20:23 --> 00:20:24

ask you for

00:20:24 --> 00:20:26

knowledge that's beneficial

00:20:26 --> 00:20:29

and and provision that is expansive

00:20:31 --> 00:20:34

and, a cure from every disease.

00:20:34 --> 00:20:36

So it's a very comprehensive dua that a

00:20:36 --> 00:20:38

person should read after,

00:20:39 --> 00:20:41

drinking the zamzam. Sunnah is that that you

00:20:41 --> 00:20:44

should drink the zamzam while standing, you should

00:20:44 --> 00:20:46

drink the zamzam while facing the Kaaba, and

00:20:46 --> 00:20:49

you should drink it 3 in 3 sips

00:20:49 --> 00:20:51

or in 3 times, not drink it all

00:20:51 --> 00:20:52

down in one gulp.

00:20:52 --> 00:20:53

Right?

00:20:53 --> 00:20:55

You drink it in 3 times, and you

00:20:55 --> 00:20:58

say Bismillah before each one, and you say

00:20:58 --> 00:21:00

after each one. And then you say this

00:21:00 --> 00:21:00

dua.

00:21:08 --> 00:21:10

Oh, Allah, I ask you for,

00:21:11 --> 00:21:13

beneficial knowledge and expansive provision

00:21:14 --> 00:21:16

and a cure from every sickness.

00:21:17 --> 00:21:19

After that's done, then the person will

00:21:21 --> 00:21:21

exit

00:21:22 --> 00:21:23

the, the place where the is supposed to

00:21:23 --> 00:21:25

happen, and go toward the,

00:21:26 --> 00:21:27

Safa and Marwa. Yes?

00:21:31 --> 00:21:33

There is no hadith that says that it's

00:21:33 --> 00:21:35

haram to drink while standing and nor did

00:21:35 --> 00:21:37

any of the ever say that.

00:21:37 --> 00:21:38

It's it's

00:21:39 --> 00:21:40

it's

00:21:40 --> 00:21:42

to drink while while standing and eat while

00:21:42 --> 00:21:43

standing. It's not haram.

00:21:44 --> 00:21:46

No one ever said it's haram. It's just

00:21:46 --> 00:21:47

my crew is bad at the

00:22:03 --> 00:22:05

So then afterward, he'll go to Safa and

00:22:05 --> 00:22:06

Marwa,

00:22:07 --> 00:22:08

which are 2,

00:22:08 --> 00:22:10

like, small hills

00:22:10 --> 00:22:13

that classically were outside of the masjid al

00:22:13 --> 00:22:13

Haram.

00:22:14 --> 00:22:15

You had to exit the masjid to go

00:22:15 --> 00:22:17

to them. They're right next to the masjid

00:22:17 --> 00:22:18

al Haram.

00:22:18 --> 00:22:20

But now because the Masjid al Haram has

00:22:20 --> 00:22:23

expanded, like, so much, now it's actually part

00:22:23 --> 00:22:25

of the Masjid al Haram. I'm trying to

00:22:25 --> 00:22:27

look for an aerial view. I'm recording with

00:22:27 --> 00:22:29

my phone. Do you think you queue up,

00:22:29 --> 00:22:32

like, a overhead picture of the masala of

00:22:32 --> 00:22:34

haram? So you ever see, like, a overhead

00:22:34 --> 00:22:35

or aerial picture of the Muslim?

00:22:36 --> 00:22:37

It's kinda like in the shape of a

00:22:37 --> 00:22:38

q.

00:22:39 --> 00:22:41

Like, it's a a q. Right? Like, it's

00:22:41 --> 00:22:43

a circle with, like, a long line coming

00:22:43 --> 00:22:44

on one side?

00:22:45 --> 00:22:46

Anyway, he'll queue up the picture right now.

00:22:46 --> 00:22:47

Let me see it.

00:22:48 --> 00:22:50

For those of you at home, you miss

00:22:50 --> 00:22:51

out on the picture, and you also miss

00:22:51 --> 00:22:54

out on the expensive oud that we're burning.

00:22:57 --> 00:22:58

Too bad.

00:23:03 --> 00:23:05

There's a saying, right, in Urdu,

00:23:06 --> 00:23:08

the person who who sleeps, that person loses.

00:23:08 --> 00:23:11

Right? But that saying is even funnier because

00:23:11 --> 00:23:12

Punjabi Punjabi

00:23:14 --> 00:23:15

means a donkey.

00:23:15 --> 00:23:18

So it's even more funny than you. And

00:23:18 --> 00:23:20

if you don't understand Urdu or Punjabi, then

00:23:20 --> 00:23:23

just ignore that last bit. If you actually,

00:23:23 --> 00:23:24

if you just,

00:23:24 --> 00:23:25

Google

00:23:25 --> 00:23:27

it, the map. Yeah.

00:23:28 --> 00:23:30

Yeah. Okay. So you see that? You see

00:23:30 --> 00:23:30

Yeah.

00:23:31 --> 00:23:31

Yeah. Yeah.

00:23:33 --> 00:23:34

There you go.

00:23:35 --> 00:23:36

So if you look at the if you

00:23:36 --> 00:23:38

look at this picture, you see this, like

00:23:38 --> 00:23:39

like, right here,

00:23:40 --> 00:23:42

this long pathway from here to here.

00:23:43 --> 00:23:45

Right? Like, there's a cir there's a circular

00:23:45 --> 00:23:46

part of the Haram Sharif, and then there's,

00:23:46 --> 00:23:48

like, this long line on that side.

00:23:49 --> 00:23:49

That's basically

00:23:50 --> 00:23:52

here. Show show it to Abdul Rahman.

00:23:52 --> 00:23:55

That's basically Abdul Rahman, your mom's calling, buddy.

00:23:58 --> 00:24:01

That's basically that's basically the track between Safa

00:24:01 --> 00:24:02

Safa and Marwa. Okay?

00:24:02 --> 00:24:05

And so there's a whole bunch of fiqh

00:24:05 --> 00:24:06

rulings, old fiqh rulings,

00:24:07 --> 00:24:10

that are, predicated on the assumption that

00:24:10 --> 00:24:12

Safa and Merwar are outside of the Masjid

00:24:12 --> 00:24:13

al Haram,

00:24:13 --> 00:24:15

and that's not the case anymore. The Majma'afirti,

00:24:16 --> 00:24:18

it's a large body of fokaha from

00:24:18 --> 00:24:20

across the entire Muslim world and across different

00:24:20 --> 00:24:21

sectarian

00:24:21 --> 00:24:22

and

00:24:22 --> 00:24:23

and,

00:24:23 --> 00:24:26

I guess, Jewish prudential boundaries.

00:24:26 --> 00:24:28

They kind of got together and they they

00:24:28 --> 00:24:28

made

00:24:30 --> 00:24:30

a a a a a decision

00:24:31 --> 00:24:32

that the Safa and Marwa are now part

00:24:32 --> 00:24:34

of the Mas'id al Haram.

00:24:34 --> 00:24:35

So now the

00:24:36 --> 00:24:37

the,

00:24:38 --> 00:24:40

the rulings that have to do with being

00:24:40 --> 00:24:41

inside the masjid

00:24:41 --> 00:24:44

also apply to that place. So,

00:24:44 --> 00:24:46

for example, it's not good now to shave

00:24:46 --> 00:24:47

your head at now.

00:24:48 --> 00:24:50

For those who are doing umrah, at the

00:24:50 --> 00:24:51

end of umrah, a person would shave their

00:24:51 --> 00:24:53

head, shouldn't do it you shouldn't do it

00:24:53 --> 00:24:55

inside the masjid and, like, leave your hair

00:24:55 --> 00:24:56

there because that's, like,

00:24:57 --> 00:24:59

doing garbage in the masjid. Or, for example,

00:25:00 --> 00:25:03

the classically, the manhar of Makkah Mukarama, although

00:25:03 --> 00:25:05

you can sacrifice your animals at the end

00:25:05 --> 00:25:05

of Hajj,

00:25:07 --> 00:25:09

that didn't stand with you in Arafa, you

00:25:09 --> 00:25:10

can sacrifice those animals anywhere.

00:25:11 --> 00:25:13

But classically, they used to sacrifice them in

00:25:13 --> 00:25:14

Maruah. If you take an animal into the

00:25:14 --> 00:25:17

masjid and start sacrificing it now, it's not

00:25:17 --> 00:25:19

only gonna be impractical, unhygienic, dangerous,

00:25:20 --> 00:25:21

but it's also haram because it's not part

00:25:21 --> 00:25:23

of the masjid. You can't just, like, spill

00:25:23 --> 00:25:24

the blood of an animal inside of the

00:25:24 --> 00:25:25

masjid.

00:25:25 --> 00:25:27

So it's it's all it's all very problematic

00:25:27 --> 00:25:30

now. The fiftah of that has changed a

00:25:30 --> 00:25:32

little bit because of the need to incorporate

00:25:32 --> 00:25:35

and into the masjid. Here's another, like, tip

00:25:35 --> 00:25:36

for those of us who

00:25:38 --> 00:25:41

are slightly less inclined toward putting ourselves through

00:25:41 --> 00:25:41

hardship.

00:25:43 --> 00:25:46

Both the the the so the has several

00:25:46 --> 00:25:47

levels. The, you can do it on the

00:25:47 --> 00:25:50

ground floor. There's a second floor, and there's

00:25:50 --> 00:25:51

a third floor, and there's that halo thing

00:25:51 --> 00:25:53

which itself has two levels.

00:25:54 --> 00:25:56

Right? Just like that, the the between Safa

00:25:56 --> 00:25:59

and Marwa. Is what the going between Safa

00:25:59 --> 00:26:01

and Marwa is called. You can do that

00:26:01 --> 00:26:02

at the ground level. You can do it

00:26:02 --> 00:26:03

on the 1st level. You can do it

00:26:03 --> 00:26:05

on the 2nd level. You can also do

00:26:05 --> 00:26:07

it on the roof of the 2nd level,

00:26:07 --> 00:26:08

and you can also do it in the

00:26:08 --> 00:26:11

basement. There's a that's in the basement as

00:26:11 --> 00:26:13

well, which is below the ground floor, and

00:26:13 --> 00:26:15

it has an AC, and it's awesome.

00:26:17 --> 00:26:18

Right? The AC is, like, in most of

00:26:18 --> 00:26:21

the Maasai is now air conditioned. The one

00:26:21 --> 00:26:22

in the in the in the ground floor,

00:26:22 --> 00:26:23

not a lot of people seem to know

00:26:23 --> 00:26:26

about it. And, like, it's, like, the cool

00:26:26 --> 00:26:28

goes down. Right? The heat rises, the cool

00:26:28 --> 00:26:30

goes down. It's really nice and cool down

00:26:30 --> 00:26:32

there. And, like, the last 2 years I

00:26:32 --> 00:26:33

mean, last

00:26:35 --> 00:26:36

year, I guess, it was closed for refurbishing,

00:26:36 --> 00:26:36

but the year before when we went for

00:26:36 --> 00:26:39

Hajj, person goes for Jamaha, you have to

00:26:39 --> 00:26:41

go really early. You know? So if you're

00:26:41 --> 00:26:42

in a hot spot or a place, the

00:26:42 --> 00:26:44

sun's beating down on you, you might pass

00:26:44 --> 00:26:45

out because you have to sit there for

00:26:45 --> 00:26:47

3 hours in the direct sunlight. Right? If

00:26:47 --> 00:26:49

you go into the basement of the Mas'a,

00:26:50 --> 00:26:51

life is good,

00:26:51 --> 00:26:54

right? And classically, that part's not part of

00:26:54 --> 00:26:55

the masjid, so you couldn't, in the old

00:26:55 --> 00:26:56

days,

00:26:56 --> 00:26:57

you know, read

00:26:58 --> 00:27:00

over there. But now it's part of the

00:27:00 --> 00:27:01

masjid, so you can

00:27:01 --> 00:27:04

you're you're basically clear if you read your

00:27:04 --> 00:27:04

your your

00:27:05 --> 00:27:06

over there. So that's just a little

00:27:07 --> 00:27:09

little tip for for the people who are

00:27:09 --> 00:27:10

into that kind of thing. Anyhow,

00:27:11 --> 00:27:14

so a person will proceed after after drinking

00:27:14 --> 00:27:16

their zamzam and reading their 2 rakas,

00:27:17 --> 00:27:19

of the law. They'll proceed to

00:27:19 --> 00:27:20

the Safa.

00:27:20 --> 00:27:20

Right?

00:27:21 --> 00:27:23

And then it's a sunnah to stop on

00:27:23 --> 00:27:25

top of Safa. Now, Safa, the mountain is

00:27:25 --> 00:27:27

completely covered. You can't touch any part of

00:27:27 --> 00:27:29

it right now. They have, like, this huge

00:27:29 --> 00:27:32

glass cage that they've erected around, like, some

00:27:32 --> 00:27:34

part of it, but the mountain is much

00:27:34 --> 00:27:36

deeper. It actually there's a line in the

00:27:36 --> 00:27:38

in the floor. There's, like, marble tile over

00:27:38 --> 00:27:40

most of it. There's a line in the

00:27:40 --> 00:27:41

floor. The point is is that you have

00:27:41 --> 00:27:43

to cross that line, not that necessarily you

00:27:43 --> 00:27:44

have to touch

00:27:44 --> 00:27:46

the mountain itself. Okay?

00:27:47 --> 00:27:49

So what happens is that you stop on

00:27:49 --> 00:27:50

top of Safa

00:27:51 --> 00:27:52

and you face the Kaaba.

00:27:53 --> 00:27:54

You may not be able to see it,

00:27:54 --> 00:27:55

but you face the Kaaba

00:27:56 --> 00:27:58

and then you you make dua for some

00:27:58 --> 00:27:59

time. Okay?

00:27:59 --> 00:28:01

And then once you're done making dua, you

00:28:01 --> 00:28:04

start walking toward Marwa. Okay? There are 7

00:28:04 --> 00:28:06

times you go back between Safa and Marwa.

00:28:07 --> 00:28:10

Okay? Once between from Safa to Marwa, that

00:28:10 --> 00:28:11

counts as one.

00:28:11 --> 00:28:13

It's a one way trip, not a round

00:28:13 --> 00:28:15

trip. There are some people who do round

00:28:15 --> 00:28:17

trip, and they walk, like, 3 miles extra,

00:28:17 --> 00:28:19

and they're like, woah. My Umrah took a

00:28:19 --> 00:28:21

really long time, or my whatever took a

00:28:21 --> 00:28:24

really long time. That's like you just

00:28:24 --> 00:28:26

you're just you're not getting any reward for

00:28:26 --> 00:28:28

the extra that you did. Your your your

00:28:28 --> 00:28:29

is done after

00:28:31 --> 00:28:33

and then, like, the extra 7 you did,

00:28:33 --> 00:28:35

you're just getting a cardio workout at a

00:28:35 --> 00:28:37

time when you really probably should be resting.

00:28:37 --> 00:28:38

Okay?

00:28:38 --> 00:28:40

So you stop on Safa,

00:28:41 --> 00:28:43

face the tabla, and make dua. Okay? And

00:28:43 --> 00:28:46

then you start walking toward Marwa. Okay?

00:28:47 --> 00:28:49

There's a place called the Basil al Masil,

00:28:49 --> 00:28:51

right, in the in the in the the

00:28:51 --> 00:28:53

the dip the dip the lowest part of

00:28:53 --> 00:28:56

the valley between the two, hillocks.

00:28:57 --> 00:28:57

And

00:28:58 --> 00:29:01

it's gonna be, like, almost a straight walk,

00:29:01 --> 00:29:03

you know, depending on what level you're on

00:29:03 --> 00:29:04

nowadays.

00:29:05 --> 00:29:05

So

00:29:06 --> 00:29:08

there are green there are green neon tube

00:29:08 --> 00:29:11

lights, vertically placed neon tube lights that mark

00:29:11 --> 00:29:12

that area.

00:29:12 --> 00:29:14

Once you get to the neon tube lights,

00:29:14 --> 00:29:16

it's a a sunnah to, like, jog

00:29:18 --> 00:29:20

from one to the other. It's really not

00:29:20 --> 00:29:22

that that that far. It's like probably a

00:29:22 --> 00:29:25

quarter of the distance. Okay? It's a sunnah

00:29:25 --> 00:29:27

to jog. It's closer the that but the

00:29:27 --> 00:29:29

Nasir is closer to Safa than it is

00:29:29 --> 00:29:30

to Marwa.

00:29:31 --> 00:29:32

Okay? It's closer to Safa than it is

00:29:32 --> 00:29:34

to Marwa. It's a sunnah to jog for

00:29:34 --> 00:29:37

that for that amount of, for that amount

00:29:37 --> 00:29:39

of it. By the way, the ramal,

00:29:40 --> 00:29:42

both for the tawaf and for the,

00:29:43 --> 00:29:46

for the sa'id, the places where it's sunnah

00:29:46 --> 00:29:48

to jog and run, it's actually only sunnah

00:29:48 --> 00:29:49

to do it for the men, not for

00:29:49 --> 00:29:50

the women.

00:29:51 --> 00:29:52

Okay? For women, it's sunnah to just walk

00:29:52 --> 00:29:55

the whole time. And so it's very interesting

00:29:55 --> 00:29:57

actually that the sunnah sa'ih was inaugurated by

00:29:57 --> 00:29:58

a man or by a woman,

00:29:59 --> 00:30:00

by a woman, by Saydah Hajar

00:30:01 --> 00:30:02

Right?

00:30:02 --> 00:30:04

But it's inaugurated by her, but it's not

00:30:04 --> 00:30:05

a sunnah to,

00:30:06 --> 00:30:07

jog like that for women,

00:30:08 --> 00:30:10

but it's it is for for men.

00:30:11 --> 00:30:13

Because Seyda Hajar was there alone, and she

00:30:13 --> 00:30:15

had a necessity in running.

00:30:16 --> 00:30:18

Whereas the women that are there, obviously, nowadays,

00:30:19 --> 00:30:21

you're not there alone. It's quite crowded.

00:30:21 --> 00:30:22

And,

00:30:23 --> 00:30:26

the necessity or the the is now metaphorical

00:30:26 --> 00:30:27

rather than

00:30:27 --> 00:30:29

than than literal. So it's it's,

00:30:30 --> 00:30:32

it's a sunnah for the men to

00:30:32 --> 00:30:32

jog

00:30:33 --> 00:30:36

that that that that amount, and it's sunnah

00:30:36 --> 00:30:37

for the women to walk. At any rate,

00:30:38 --> 00:30:39

one way or the other, I mean, if

00:30:39 --> 00:30:41

you're so tired or you're, like, afraid of,

00:30:41 --> 00:30:43

like, injuring yourself or bumping into someone or

00:30:43 --> 00:30:46

whatever, right, like, when a person like me,

00:30:46 --> 00:30:46

you know,

00:30:47 --> 00:30:49

jogs that amount of space, you know, it's,

00:30:49 --> 00:30:51

like, kind of scary for the other and

00:30:51 --> 00:30:53

things like that. The cups of are like,

00:30:55 --> 00:30:57

you know, they're they're shaking and whatnot. So

00:30:57 --> 00:30:59

just make sure that you, like, avoid people

00:30:59 --> 00:31:00

because, like, you big guy, you know, bump

00:31:00 --> 00:31:02

into, like, little, you know, small,

00:31:03 --> 00:31:05

wonderful and beloved Muslim in from different countries.

00:31:05 --> 00:31:07

It could become very serious as a marble

00:31:07 --> 00:31:09

floor. You could really hurt somebody. So be

00:31:09 --> 00:31:12

careful. Don't be so excited that you, like,

00:31:12 --> 00:31:13

plow someone over because that's not that's not

00:31:13 --> 00:31:14

cool.

00:31:14 --> 00:31:17

But, then you make it to Marwa. Marwa,

00:31:17 --> 00:31:19

strangely enough, some parts of it are exposed.

00:31:19 --> 00:31:20

You can actually touch them.

00:31:21 --> 00:31:22

You touch them and, like, you know, the

00:31:22 --> 00:31:24

local Saudi police or whatever see you, they're

00:31:24 --> 00:31:26

probably gonna get on your back, but you

00:31:26 --> 00:31:28

can touch it, actually. Not that it makes

00:31:28 --> 00:31:29

a difference to your Hajj. You just have

00:31:29 --> 00:31:31

to cross that line. But Marwa, some parts

00:31:31 --> 00:31:33

of it are exposed. You can actually touch

00:31:33 --> 00:31:33

it.

00:31:34 --> 00:31:36

It's like glazed over with some weird glaze

00:31:36 --> 00:31:38

that we can't touch the rock itself. There's

00:31:38 --> 00:31:40

like a glaze over it, but you can

00:31:40 --> 00:31:42

actually see part of the rock. When I

00:31:42 --> 00:31:44

went when I went to do Umrah as

00:31:44 --> 00:31:46

a kid, both of the mountains were completely

00:31:46 --> 00:31:48

exposed. You could walk up onto them. The

00:31:48 --> 00:31:49

tips of them were exposed.

00:31:50 --> 00:31:52

So, well, you know, that's that's just something

00:31:52 --> 00:31:54

that's something that that is what it is.

00:31:54 --> 00:31:55

Right? So then the sunnah is that when

00:31:55 --> 00:31:57

you get to Maruwa, you stop and face

00:31:57 --> 00:31:59

the and also make dua for a long

00:31:59 --> 00:32:00

time. What are you supposed to do when

00:32:00 --> 00:32:02

you're walking between Safa and Marwa?

00:32:03 --> 00:32:04

Also, it's a sunnah to make dua at

00:32:04 --> 00:32:05

that time as well.

00:32:06 --> 00:32:08

Okay? Just like, say, the Hajar alaihi wasalam

00:32:08 --> 00:32:09

was asking for

00:32:09 --> 00:32:11

water for her child, just like that, you're

00:32:11 --> 00:32:13

supposed to ask for whatever needs you have

00:32:13 --> 00:32:15

in this world and in the hereafter. So

00:32:15 --> 00:32:16

you stop at Marwa, face the Kaaba, and

00:32:16 --> 00:32:18

make Dua for as long as you,

00:32:19 --> 00:32:21

are able to, and then you will start

00:32:21 --> 00:32:24

going toward Safa again. So Safa to Marwa

00:32:24 --> 00:32:27

1. Right? Marwa to Safa 2,

00:32:27 --> 00:32:30

Safa to Marwa 3, Safa to Safa 4,

00:32:30 --> 00:32:34

Safa to Marwa 5, Marwa to Safa 6,

00:32:34 --> 00:32:36

and then Safa to Marwa 7. So you

00:32:36 --> 00:32:39

should start this the the the 7 where

00:32:39 --> 00:32:41

In Safa, and you should end where?

00:32:41 --> 00:32:43

Marwa. How many times do you stop and

00:32:43 --> 00:32:44

make dua?

00:32:46 --> 00:32:49

8. 8. Right? You do once on 0,

00:32:49 --> 00:32:52

1, 2, 3, 4, 5, 6, 7. So

00:32:52 --> 00:32:53

that comes up to 8. Right?

00:32:54 --> 00:32:55

So when you're done with that,

00:32:57 --> 00:32:58

then at that time, if a person is

00:32:58 --> 00:33:01

making ifrad after doing the, now you've done

00:33:01 --> 00:33:02

2 of the 4

00:33:02 --> 00:33:03

arkan of Hajj.

00:33:05 --> 00:33:06

Right? You've taken the haram,

00:33:07 --> 00:33:09

and you've done the Sahid. Remember, is

00:33:09 --> 00:33:11

not a is not a tawaf of the.

00:33:12 --> 00:33:15

The is lifada, which will happen later. Okay?

00:33:16 --> 00:33:18

Right? But the sai that you did after

00:33:18 --> 00:33:20

tawaf al kudum, that counts as the tawaf

00:33:20 --> 00:33:23

of Hajj. So you're out of those 4,

00:33:23 --> 00:33:24

you're already halfway home.

00:33:24 --> 00:33:25

Okay?

00:33:32 --> 00:33:34

So after that, what will happen is you'll,

00:33:34 --> 00:33:35

the you'll still be in a crime if

00:33:35 --> 00:33:38

you're doing efraad. You'll keep doing the talbiyah

00:33:38 --> 00:33:40

then. You'll start doing the talbiyah again. You

00:33:40 --> 00:33:42

remember we stopped doing the talbiyah when we

00:33:42 --> 00:33:44

when we saw the masjid Haram at arrive

00:33:44 --> 00:33:45

in the Hajj?

00:33:45 --> 00:33:47

Now you'll do the talbiyah again and start

00:33:47 --> 00:33:49

doing it like you were doing it before,

00:33:49 --> 00:33:51

all the way until you get to Arafa

00:33:51 --> 00:33:53

on in in the the high noon on

00:33:54 --> 00:33:56

in Arafa. Right? Because now you're,

00:33:57 --> 00:33:59

expected in a different place. You were first

00:33:59 --> 00:34:00

expected in Mecca,

00:34:01 --> 00:34:03

and, and you arrived there. And once you

00:34:03 --> 00:34:05

arrived there, you stopped doing the talbiyah because

00:34:05 --> 00:34:08

you arrived. Now that you've done this tawaf,

00:34:08 --> 00:34:10

al kudum, and sa'id, now you're expected somewhere

00:34:10 --> 00:34:12

else, so you do the talbiyah again.

00:34:13 --> 00:34:13

Now

00:34:14 --> 00:34:17

the like we said from before, the

00:34:18 --> 00:34:20

the the first 10 days of Dhul Hijjah,

00:34:21 --> 00:34:23

and the 3 days afterward,

00:34:24 --> 00:34:26

those days for the people who are on

00:34:26 --> 00:34:28

Hajj, the schedule shifts a little bit in

00:34:28 --> 00:34:30

the sense that the the

00:34:31 --> 00:34:31

the

00:34:32 --> 00:34:35

the dates the calendar dates will start with

00:34:35 --> 00:34:37

the the breaking of the dawn with Fajr,

00:34:37 --> 00:34:39

and they end with the next breaking of

00:34:39 --> 00:34:41

the dawn. They don't they don't go from

00:34:41 --> 00:34:43

Maghrib to Maghrib like in in in in

00:34:43 --> 00:34:44

the normal calendar,

00:34:45 --> 00:34:47

but they go from dawn to dawn. Okay?

00:34:48 --> 00:34:48

So

00:34:49 --> 00:34:51

the the 7th day of Dhul Hijjah,

00:34:52 --> 00:34:54

okay, the 7th day of Dhul Hijjah is

00:34:54 --> 00:34:55

called Yomuzina.

00:34:56 --> 00:34:56

Okay?

00:34:57 --> 00:34:57

Yomuzina,

00:34:57 --> 00:34:59

the day of beauty. The reason it's called

00:34:59 --> 00:35:00

Yomuzina

00:35:01 --> 00:35:01

is that

00:35:02 --> 00:35:04

the people who are there in Tamatur, which

00:35:04 --> 00:35:06

we haven't described yet, but those people will

00:35:06 --> 00:35:08

come and they won't be in ihram. It'll

00:35:08 --> 00:35:10

be like the last day that they're still

00:35:10 --> 00:35:11

not in ihram,

00:35:11 --> 00:35:13

and all of them gather together in the,

00:35:13 --> 00:35:16

in the Masloon Haram, and that's a day

00:35:16 --> 00:35:18

of instruction. Right? It's one of the Masloon

00:35:18 --> 00:35:19

Khotobatav

00:35:19 --> 00:35:21

of Hajjis that they gather together in the

00:35:21 --> 00:35:23

master of the haram at that time to

00:35:23 --> 00:35:26

receive instruction on how the next couple of

00:35:26 --> 00:35:27

days will work.

00:35:27 --> 00:35:28

Okay?

00:35:28 --> 00:35:31

So is not technically a day of Hajj,

00:35:31 --> 00:35:33

but it's like a preparation that everyone comes

00:35:33 --> 00:35:35

together in order to, like, go over like

00:35:35 --> 00:35:37

we're going over right now, the the all

00:35:37 --> 00:35:39

the of Hajj, all of the fiqi instructions

00:35:40 --> 00:35:42

regarding a Hajj. So they get together to

00:35:42 --> 00:35:44

do that on the 7th of Dhul Hijjah,

00:35:44 --> 00:35:45

which is called what?

00:35:45 --> 00:35:46

Yomuzina.

00:35:46 --> 00:35:47

Okay?

00:35:47 --> 00:35:49

8th of Dhul Hijjah is called yomut Taruya.

00:35:50 --> 00:35:53

Okay? Taruya means what? Taruya means to draw

00:35:53 --> 00:35:53

water.

00:35:54 --> 00:35:56

Right? It's meaning it means the day that

00:35:56 --> 00:35:59

the pilgrims, they prepare for going to Arafat.

00:35:59 --> 00:36:02

Okay? The yomut Taruya, everybody is in ihram

00:36:02 --> 00:36:04

by that time or should be at least.

00:36:04 --> 00:36:04

Okay?

00:36:05 --> 00:36:06

Everyone should be in ihram. If a person

00:36:06 --> 00:36:09

is in ifrat, they're they're in ihram already.

00:36:09 --> 00:36:11

The person did the matah, they've taken ihram

00:36:11 --> 00:36:13

again. Okay? Everyone should be in ihram on

00:36:13 --> 00:36:15

that at that at that time. So the

00:36:15 --> 00:36:18

sunnah for the is as follows, that a

00:36:18 --> 00:36:18

person

00:36:19 --> 00:36:19

will

00:36:20 --> 00:36:21

leave for Mina.

00:36:22 --> 00:36:24

Okay? Will leave for Mina in such a

00:36:24 --> 00:36:27

time that they arrive in Mina in order

00:36:27 --> 00:36:28

to pray on

00:36:28 --> 00:36:29

time.

00:36:30 --> 00:36:32

Okay? This is a sunnah of Hajj.

00:36:33 --> 00:36:36

It's just you get together and there's instruction.

00:36:37 --> 00:36:39

You prepare you should be in a Haram

00:36:39 --> 00:36:41

by this day, and all of all of

00:36:41 --> 00:36:42

you should set out to,

00:36:43 --> 00:36:45

set out to Mina and be in Mina

00:36:45 --> 00:36:47

by that time in order to

00:36:47 --> 00:36:48

read

00:36:48 --> 00:36:49

on time.

00:36:49 --> 00:36:51

And so what is this the the sunnah

00:36:51 --> 00:36:54

is for the is that a person should

00:36:54 --> 00:36:55

be in Mina

00:36:56 --> 00:36:58

and pray 5 prayers in each of them

00:36:58 --> 00:36:59

in their time. Dhuhr,

00:36:59 --> 00:37:01

Asr, Maghrib, Isha,

00:37:01 --> 00:37:03

and then Fajr from the next day. Okay?

00:37:03 --> 00:37:05

Then Fajr from the next day. This is

00:37:05 --> 00:37:07

the sunnah. All the rest of it, it's

00:37:07 --> 00:37:08

a time

00:37:08 --> 00:37:10

of contemplation and a time of worship.

00:37:10 --> 00:37:12

It's a time to read dhikr, make dhikr,

00:37:12 --> 00:37:15

read Quran, make dua, and to spend in

00:37:15 --> 00:37:19

contemplation, preparation, spiritual preparation for your Hajj. Otherwise,

00:37:19 --> 00:37:21

other than being there, being in a Haram

00:37:21 --> 00:37:23

and reading your 5 prayers,

00:37:23 --> 00:37:25

there's no there's no other,

00:37:25 --> 00:37:26

sunnah,

00:37:26 --> 00:37:27

for that day,

00:37:27 --> 00:37:28

for the person.

00:37:29 --> 00:37:31

The person will keep saying the at that

00:37:31 --> 00:37:34

time as well. Okay? Practically speaking, if a

00:37:34 --> 00:37:36

person goes on Hajj, this is, like, probably

00:37:36 --> 00:37:37

the most crowded

00:37:38 --> 00:37:40

part of the entire Hajj because Mina is

00:37:40 --> 00:37:42

not very large, and all of the pilgrims

00:37:42 --> 00:37:43

have to cram in there,

00:37:44 --> 00:37:46

or at least a very great number of

00:37:46 --> 00:37:48

them have to cram into a very small

00:37:48 --> 00:37:50

amount of space. So you will be you

00:37:50 --> 00:37:52

know, if you go on a normal Hajj

00:37:52 --> 00:37:52

package

00:37:52 --> 00:37:54

from North America, you'll be given, like, a

00:37:54 --> 00:37:57

pad that's about, you know, maybe, like, 3

00:37:57 --> 00:37:58

inches wider

00:37:58 --> 00:38:00

than you are on each side. And,

00:38:01 --> 00:38:03

you know, you basically if you turn one

00:38:03 --> 00:38:05

side, you'll hit somebody, and if you turn

00:38:05 --> 00:38:07

the other side, you'll hit somebody. And they'll

00:38:07 --> 00:38:09

also return the favor relatively

00:38:09 --> 00:38:12

regularly, and people will be snoring, and it

00:38:12 --> 00:38:13

will be really hot.

00:38:13 --> 00:38:15

And the fact that everyone's, you know, crammed

00:38:15 --> 00:38:17

in together will make it even hotter.

00:38:18 --> 00:38:20

So just you have to, like, be very

00:38:20 --> 00:38:21

saber. You have to have a lot of

00:38:21 --> 00:38:22

patience at that time.

00:38:23 --> 00:38:25

And so at any rate,

00:38:26 --> 00:38:28

and the sunnah is just to be there

00:38:28 --> 00:38:29

in Mina

00:38:29 --> 00:38:30

and to,

00:38:33 --> 00:38:33

what you call,

00:38:34 --> 00:38:36

to read those 5 prayers, keep saying, and

00:38:36 --> 00:38:39

then all the rest of your time, do

00:38:39 --> 00:38:40

something spiritually useful.

00:38:41 --> 00:38:41

Now

00:38:44 --> 00:38:46

I didn't bring my pens with me, but

00:38:46 --> 00:38:48

you guys can It's not that complicated of

00:38:48 --> 00:38:49

a schematic. A person

00:38:50 --> 00:38:52

should make in their mind like a map.

00:38:52 --> 00:38:54

K? So there's a continuum. On one side,

00:38:54 --> 00:38:55

there's Mecca, Muqarama,

00:38:56 --> 00:38:59

then, like, 3 kilometers over is, like, Mina.

00:38:59 --> 00:39:02

Okay? And then in that same direction where

00:39:02 --> 00:39:04

Mina ends, that's where Muzdalifa starts.

00:39:04 --> 00:39:06

And then if you go another, like like,

00:39:06 --> 00:39:10

10 kilometers, like 6, 7 miles, after Muzdalifa

00:39:10 --> 00:39:13

ends, that's where Arafat starts. Okay?

00:39:14 --> 00:39:15

So Mecca,

00:39:15 --> 00:39:17

Mina, and Muzdalif are contiguous.

00:39:18 --> 00:39:20

Right? From the Haram, it's maybe 3 kilometers,

00:39:20 --> 00:39:21

4 kilometers from,

00:39:22 --> 00:39:24

from the from the Kaaba to Mina. Okay?

00:39:25 --> 00:39:26

And then where Mina ends

00:39:27 --> 00:39:29

where where Mecca ends, Mina starts.

00:39:29 --> 00:39:30

Where Mina ends,

00:39:31 --> 00:39:34

that's where Muzdalifah starts. And then after Muzdalifah

00:39:34 --> 00:39:36

ends, like 7 miles down,

00:39:37 --> 00:39:38

that's where where,

00:39:38 --> 00:39:41

what you call Arafat starts. So the walk

00:39:41 --> 00:39:42

from to

00:39:43 --> 00:39:45

the Kaaba is around 13 miles or so.

00:39:46 --> 00:39:48

It's a good amount of it may be

00:39:48 --> 00:39:50

a little bit off, but it's something

00:39:50 --> 00:39:53

approximately like that. It's a good distance. It's

00:39:53 --> 00:39:53

not like

00:39:55 --> 00:39:57

a really easy leisurely walk but it is

00:39:57 --> 00:39:59

walkable. Okay? In the old days, mostly people

00:39:59 --> 00:40:01

used to do their hedge walking. To this

00:40:01 --> 00:40:03

day, many people still do their hedge walking.

00:40:04 --> 00:40:06

And people should. You know, if they did

00:40:06 --> 00:40:08

their hedge walking, it would logistically make everything

00:40:08 --> 00:40:09

much easier.

00:40:11 --> 00:40:13

Obviously, you know, like, very few people will

00:40:13 --> 00:40:14

do that nowadays.

00:40:18 --> 00:40:20

So what happens is that on the

00:40:21 --> 00:40:23

which is which date of the Hajjah?

00:40:24 --> 00:40:25

The 8th. 8th.

00:40:27 --> 00:40:30

Okay? What's the sunnah? Just stay in Mina

00:40:30 --> 00:40:32

for that whole time. Don't leave it and

00:40:32 --> 00:40:33

just say

00:40:35 --> 00:40:38

5 prayers. And then the the fajr of

00:40:38 --> 00:40:41

the next day in in its time. Okay?

00:40:41 --> 00:40:44

That's the sunnah of Taruya. Obviously, technically, the

00:40:44 --> 00:40:46

fajr is not Taruya. Technically, the fajr is

00:40:46 --> 00:40:48

the 9th of Dhul Hijjah, which is called

00:40:48 --> 00:40:49

Yom al Arafa.

00:40:49 --> 00:40:50

Okay?

00:40:50 --> 00:40:53

After having read Fajr in Mina,

00:40:53 --> 00:40:55

then the sunnah is to leave to leave

00:40:55 --> 00:40:56

Mina,

00:40:56 --> 00:40:57

cross through Muzdalifa,

00:40:58 --> 00:41:00

cross the road all the way to where?

00:41:00 --> 00:41:02

To Arafat, to go to Arafat. As the

00:41:02 --> 00:41:05

name suggests, Yomu Arafat is the day that

00:41:05 --> 00:41:07

you're gonna stand on Arafat. Right? And so

00:41:07 --> 00:41:09

out of the 4 arkan of Hajj, right,

00:41:09 --> 00:41:11

that's the third one you're gonna do. It's

00:41:11 --> 00:41:12

on 9th of the.

00:41:13 --> 00:41:15

Right? What will you do? What will you

00:41:15 --> 00:41:15

do?

00:41:18 --> 00:41:19

Leave

00:41:19 --> 00:41:20

leave

00:41:21 --> 00:41:23

Mina and go to Arafat. Right? You leave

00:41:23 --> 00:41:25

Mina and you go to Arafat. Okay?

00:41:25 --> 00:41:26

Now

00:41:27 --> 00:41:29

if you wanna walk, you can walk.

00:41:30 --> 00:41:32

If you're not in good shape and you're

00:41:32 --> 00:41:33

not a per you're a person who doesn't,

00:41:33 --> 00:41:36

like, speak Arabic slash Urdu slash English because

00:41:36 --> 00:41:38

without all three of those languages, you're not

00:41:38 --> 00:41:39

gonna get anywhere

00:41:39 --> 00:41:41

you're not gonna get directions anywhere in the

00:41:41 --> 00:41:44

Arabian Peninsula. Sadly, it seems that Urdu comes

00:41:44 --> 00:41:45

in more handy than Arabic does in the

00:41:45 --> 00:41:46

Arabian Peninsula.

00:41:47 --> 00:41:50

For whatever reasons, that's true or isn't true,

00:41:50 --> 00:41:52

but it is true. Whatever reasons it is,

00:41:52 --> 00:41:55

we can discuss them later. But, basically, all

00:41:55 --> 00:41:57

three languages are very necessary.

00:41:58 --> 00:41:59

So I wouldn't suggest it unless you're in

00:41:59 --> 00:42:01

good shape and you're able communicate with people

00:42:01 --> 00:42:03

because you can really easily get lost.

00:42:03 --> 00:42:04

But,

00:42:04 --> 00:42:06

you know, there are pilgrim routes for for

00:42:06 --> 00:42:08

pilgrims who are walking. There are walking roads

00:42:08 --> 00:42:10

that are separate than the ones that the

00:42:10 --> 00:42:12

buses go on, and the the bus roads,

00:42:12 --> 00:42:13

there's, like, I think, 4 or 5 of

00:42:13 --> 00:42:16

them, 7 of them, something like that, from

00:42:16 --> 00:42:17

from Arafat to

00:42:18 --> 00:42:19

to

00:42:20 --> 00:42:21

Mina, and

00:42:22 --> 00:42:24

they're very heavily controlled. And then on top

00:42:24 --> 00:42:26

of that, now they have a light rail

00:42:26 --> 00:42:28

that also takes people back and forth, which

00:42:28 --> 00:42:29

is a very

00:42:29 --> 00:42:31

like, it makes a lot of sense for

00:42:31 --> 00:42:33

that to happen. And they should actually probably

00:42:33 --> 00:42:35

have several light rail lines, but at any

00:42:35 --> 00:42:35

rate,

00:42:37 --> 00:42:39

for right now, the light rail lines are

00:42:39 --> 00:42:41

only reserved for the pilgrims who have the

00:42:41 --> 00:42:42

most expensive packages.

00:42:43 --> 00:42:44

Good for them,

00:42:45 --> 00:42:46

the point of your Hajj is not, like,

00:42:46 --> 00:42:48

more accepted or less expected if

00:42:49 --> 00:42:50

you take the train or if you walk

00:42:50 --> 00:42:51

or if you take a bus or whatever.

00:42:51 --> 00:42:53

But if you wanna walk, I suggest that

00:42:53 --> 00:42:55

you read Fudger in the absolute

00:42:55 --> 00:42:58

first time, and you leave quickly, and you

00:42:58 --> 00:42:59

walk quickly. Why?

00:42:59 --> 00:43:01

Because the time from

00:43:02 --> 00:43:03

from from Fajr coming in until,

00:43:05 --> 00:43:05

until,

00:43:07 --> 00:43:09

the sun rises is very pleasant.

00:43:10 --> 00:43:13

Okay? Once the sun rises, things become very

00:43:13 --> 00:43:14

difficult very quickly.

00:43:14 --> 00:43:17

Okay? So, like, I would even suggest if

00:43:17 --> 00:43:18

you really wanna do it, and I'm not

00:43:18 --> 00:43:20

suggesting doing it, but if you really wanna

00:43:20 --> 00:43:23

do it, like, you should probably walk all

00:43:23 --> 00:43:24

the way to the edge of Mina

00:43:25 --> 00:43:26

and, like, read fajr in the first time

00:43:26 --> 00:43:28

when it comes in at the edge of

00:43:28 --> 00:43:31

Mina before Muzdalifah starts. And then from there,

00:43:31 --> 00:43:32

just take off.

00:43:32 --> 00:43:34

Don't take any rest or any breaks or

00:43:34 --> 00:43:36

anything because as the day,

00:43:37 --> 00:43:37

as the day,

00:43:39 --> 00:43:41

starts to rise over you, it will become

00:43:41 --> 00:43:43

much hotter and much more, like, punishing

00:43:45 --> 00:43:46

very quickly. Okay?

00:43:47 --> 00:43:47

So

00:43:49 --> 00:43:51

from there, what do you do? Okay? If

00:43:51 --> 00:43:53

you arrive in Arafat, most of us are

00:43:53 --> 00:43:54

just gonna take buses.

00:43:54 --> 00:43:56

To be honest with you, the sunan of

00:43:56 --> 00:43:59

the the day of Arafat are taxing enough.

00:43:59 --> 00:44:01

So unless you're in good shape, right, which

00:44:01 --> 00:44:03

I don't consider myself to be in good

00:44:03 --> 00:44:04

shape, I don't consider myself to be ill

00:44:04 --> 00:44:05

or

00:44:05 --> 00:44:07

sick. Maybe if I worked out for, like,

00:44:07 --> 00:44:09

2 months from beforehand, I would probably be

00:44:09 --> 00:44:10

in good shape, but I'm not in good

00:44:10 --> 00:44:12

shape right now. Unless you consider yourself to

00:44:12 --> 00:44:13

be in good shape. Right? Like, you run

00:44:13 --> 00:44:15

a couple of miles without

00:44:15 --> 00:44:17

without it, like, you know, ruining your day

00:44:17 --> 00:44:20

or whatever, I wouldn't suggest doing it. Why?

00:44:20 --> 00:44:23

Because, okay, you arrive in Arafat. Right? Hopefully,

00:44:23 --> 00:44:26

you'll arrive there before the sun rises. Okay?

00:44:26 --> 00:44:27

Or, sorry, before

00:44:28 --> 00:44:28

the

00:44:29 --> 00:44:31

Zawal, before high noon. Most people arrive there

00:44:31 --> 00:44:32

much before that,

00:44:33 --> 00:44:34

actually. Okay?

00:44:36 --> 00:44:37

The other part the other problem, by the

00:44:37 --> 00:44:40

way, with walking from Mina to Arafat is

00:44:40 --> 00:44:42

that Arafat is huge, and there's a whole

00:44:42 --> 00:44:44

bunch of tents in it. And finding the

00:44:44 --> 00:44:46

tent where your group is is not easy.

00:44:46 --> 00:44:48

It's actually very daunting. Even for a very

00:44:48 --> 00:44:50

seasoned person, it's very daunting. It's not easy.

00:44:51 --> 00:44:53

It's very difficult. And I know people who

00:44:53 --> 00:44:55

have spent a whole bunch of time,

00:44:56 --> 00:44:58

getting to Arafat and they get there, okay,

00:44:58 --> 00:44:59

but just the

00:45:00 --> 00:45:02

the tedium of having to find the tent,

00:45:02 --> 00:45:03

that's what kills them. You know?

00:45:03 --> 00:45:06

But at any rate, once you're there, you'll

00:45:06 --> 00:45:07

you know, they have a a space allotted

00:45:07 --> 00:45:10

for every group, and you'll have your own

00:45:10 --> 00:45:11

tent over there. So you can just, you

00:45:11 --> 00:45:13

know, kind of rest in that tent, and

00:45:13 --> 00:45:15

you should be focused on what's about to

00:45:15 --> 00:45:16

happen,

00:45:16 --> 00:45:17

which is the standing

00:45:18 --> 00:45:18

Arafat.

00:45:19 --> 00:45:20

But, you know, you should rest, conserve your

00:45:20 --> 00:45:22

energy a little bit as much as you're

00:45:22 --> 00:45:23

able to, sit in the shade, things like

00:45:23 --> 00:45:25

that, drink water.

00:45:27 --> 00:45:29

It is a sunnah for those not on

00:45:29 --> 00:45:30

Hajj to fast on that day.

00:45:31 --> 00:45:32

If you're in Hajj, it's not a sunnah

00:45:32 --> 00:45:34

to fast. You'll receive more reward for not

00:45:34 --> 00:45:36

fasting, so don't try fast. So I said,

00:45:36 --> 00:45:37

well, I can do it. Just don't do

00:45:37 --> 00:45:40

it. Okay? Just don't don't do it.

00:45:40 --> 00:45:42

It's it's very difficult, and it's just one

00:45:42 --> 00:45:44

of those things like it's

00:45:44 --> 00:45:46

you do it with the the nia. If

00:45:46 --> 00:45:48

you don't fast with the nia fang, so

00:45:48 --> 00:45:50

not fasting, you'll receive more reward by not

00:45:50 --> 00:45:52

fasting even if you if you're able to.

00:45:52 --> 00:45:54

So that's fine. You know? Just if you

00:45:54 --> 00:45:56

have a fetish for not eating and drinking,

00:45:56 --> 00:45:58

then just don't make the niyaf fasting. Don't

00:45:58 --> 00:46:00

eat and drink. But don't don't make the

00:46:00 --> 00:46:02

fast on that day if you're in Hajj.

00:46:02 --> 00:46:04

When you're there, right,

00:46:04 --> 00:46:06

in some ways, it's kind of circus like

00:46:06 --> 00:46:07

because there's a whole lot of people there.

00:46:08 --> 00:46:10

People from many countries will bring huge loud

00:46:10 --> 00:46:12

speakers and, like, be making a lot of

00:46:12 --> 00:46:14

blaring noise during the day, which I'm

00:46:15 --> 00:46:16

not a huge fan of, but what can

00:46:16 --> 00:46:17

you do?

00:46:18 --> 00:46:21

At any rate, rest until when? Until high

00:46:21 --> 00:46:23

noon. Until the time of high noon. At

00:46:23 --> 00:46:25

the time of high noon, it is.

00:46:26 --> 00:46:27

It is a sunnah that there's

00:46:28 --> 00:46:28

a. Okay?

00:46:29 --> 00:46:30

The

00:46:30 --> 00:46:32

what they call the of Hajj. Okay? The

00:46:32 --> 00:46:35

Khutbah of Hajj is where it's in the

00:46:35 --> 00:46:39

masjid of the masjid of Arafat. Okay? The

00:46:39 --> 00:46:42

masjid of Arafat is called masjid Masjid Namira.

00:46:44 --> 00:46:47

Masjid of Namira. Okay? The masjid of Mina

00:46:47 --> 00:46:48

is called Masjid Ukhayf.

00:46:49 --> 00:46:51

K? The name of the Masjid in Mina

00:46:51 --> 00:46:53

is Khayf. The name of the Masjid Al

00:46:53 --> 00:46:56

Farfath is Namira. When I say the Masjid,

00:46:56 --> 00:46:59

there are actually several masjid in in in

00:46:59 --> 00:47:01

in in Mina. There may be more than

00:47:01 --> 00:47:03

one in Arafat as well, but these masjid

00:47:03 --> 00:47:05

are the the the masages that are there

00:47:05 --> 00:47:06

from the time of the prophet

00:47:07 --> 00:47:08

in the salaf

00:47:11 --> 00:47:12

If you try to pray in the Masjid

00:47:12 --> 00:47:13

Al Hayf, you if you can even get

00:47:13 --> 00:47:15

into the Masjid Al Hayf and Mina,

00:47:16 --> 00:47:18

God bless you. Make dua for all of

00:47:18 --> 00:47:20

us. It's completely packed. Okay?

00:47:21 --> 00:47:23

If you can even get into the Masjid

00:47:23 --> 00:47:23

and Namira

00:47:24 --> 00:47:25

on the day of Hajj,

00:47:25 --> 00:47:28

God bless you. It's completely packed. Most of

00:47:28 --> 00:47:30

the people are outside. It is a it

00:47:30 --> 00:47:32

is a sunnah of Hajj that you should

00:47:32 --> 00:47:34

go to the masjid and listen to the

00:47:34 --> 00:47:36

Khutba of Hajj from the amir of Hajj,

00:47:36 --> 00:47:38

whoever is there, whoever the the king

00:47:39 --> 00:47:39

deputes,

00:47:40 --> 00:47:42

or, you know, whoever rules that. Right? Before

00:47:42 --> 00:47:44

that, it was the Ottoman Sultan. Before that,

00:47:44 --> 00:47:46

it was the Mamalik. Before that, it was

00:47:46 --> 00:47:49

Banu Abbas. Before that, Banu Umayyah. Before that,

00:47:49 --> 00:47:50

the Khalafar Rashidun.

00:47:51 --> 00:47:54

Whoever is deputed to by the the temporal

00:47:54 --> 00:47:56

ruler who rules over hijaz

00:47:57 --> 00:47:59

as the amir of hajj, that person will

00:47:59 --> 00:48:00

give the khutba of Hajj over there. It's

00:48:00 --> 00:48:02

a sunnah to go listen to the khutba

00:48:02 --> 00:48:04

of Hajj. And then after he the the

00:48:04 --> 00:48:06

khutba of Hajj is done,

00:48:07 --> 00:48:08

that you read there,

00:48:11 --> 00:48:14

2 rak'ahs. And then immediately afterward, you read

00:48:15 --> 00:48:16

you

00:48:18 --> 00:48:19

read there. Okay?

00:48:20 --> 00:48:22

There is a difference of opinion amongst the

00:48:22 --> 00:48:24

fuqaha as to whether there should be 1

00:48:24 --> 00:48:25

adhan or 2 adhan.

00:48:26 --> 00:48:28

Malik's opinion is that there should be an

00:48:28 --> 00:48:31

adhan for for duhr and then an

00:48:31 --> 00:48:34

and then a separate for and a separate

00:48:34 --> 00:48:34

for

00:48:35 --> 00:48:37

There's a difference of opinion. We did that

00:48:37 --> 00:48:38

last time. A couple of guys in the

00:48:38 --> 00:48:40

group freaked out. I told them, don't freak

00:48:40 --> 00:48:41

out.

00:48:41 --> 00:48:43

If you had to hear the adhan again

00:48:43 --> 00:48:44

one time, it's not gonna kill you. It

00:48:44 --> 00:48:46

is one of the opinions of the salaf

00:48:46 --> 00:48:48

after all. Don't freak out. Right? People freak

00:48:48 --> 00:48:50

out over, like, small things. Right? They don't

00:48:50 --> 00:48:52

care about the fact that people, like, you

00:48:52 --> 00:48:53

know, the ummah go to sleep because they

00:48:53 --> 00:48:56

can't you know, they're starving starving, and they

00:48:56 --> 00:48:58

can't sleep because of hunger. They don't freak

00:48:58 --> 00:49:00

out because what? Because, like,

00:49:02 --> 00:49:02

you know,

00:49:03 --> 00:49:05

the children don't know, like, basic.

00:49:05 --> 00:49:07

They graduate from school, and they don't know

00:49:07 --> 00:49:09

who's Imam Mahdi and who is Saidna Isa

00:49:09 --> 00:49:10

alayhi salam. They don't know any of these

00:49:10 --> 00:49:12

things. But they freak out. Oh, how come

00:49:12 --> 00:49:14

the imam has a stick? I never saw

00:49:14 --> 00:49:15

that before. It's just so no. Well, I

00:49:15 --> 00:49:16

have 30 years of being Muslim. I never

00:49:16 --> 00:49:18

knew that. Okay. That's kinda your problem. It's

00:49:18 --> 00:49:21

not somebody else's problem. Okay? The same thing.

00:49:21 --> 00:49:22

Don't freak out over these small things. They're

00:49:22 --> 00:49:24

like, you you may read something in this

00:49:24 --> 00:49:26

or hear something in this class, and someone

00:49:26 --> 00:49:28

does something different than that in Hajj. You

00:49:28 --> 00:49:29

know? As long as it's not like, you

00:49:29 --> 00:49:31

know, like someone's eating ham sandwich or something

00:49:31 --> 00:49:33

like that, you're you'll still be okay. Even

00:49:33 --> 00:49:35

if it's a mistake, most of the mistakes,

00:49:35 --> 00:49:37

you'll still be okay. Just don't don't trip.

00:49:37 --> 00:49:39

But this is difference of opinion. Some of

00:49:39 --> 00:49:40

the say that you should just make the

00:49:40 --> 00:49:41

Adan once and make 2.

00:49:42 --> 00:49:43

Some of them say

00:49:45 --> 00:49:49

the and then and then and then. Okay?

00:49:49 --> 00:49:50

This is the only time

00:49:51 --> 00:49:51

Jamar Utaqdim

00:49:52 --> 00:49:53

reading reading,

00:49:54 --> 00:49:54

2

00:49:54 --> 00:49:56

prayers combined together

00:49:56 --> 00:49:58

in the time of the first of the

00:49:58 --> 00:50:00

2. It's the only time it happens in

00:50:00 --> 00:50:03

the entire Sharia and all of the agree

00:50:03 --> 00:50:03

about it.

00:50:06 --> 00:50:08

Right? Imam al Hanifa will not allow Jannah

00:50:08 --> 00:50:08

Atakdim

00:50:08 --> 00:50:11

in any other place in the Sharia,

00:50:12 --> 00:50:14

and and Malik will will will allow it

00:50:14 --> 00:50:17

in very few conditions, exceedingly few conditions.

00:50:17 --> 00:50:19

But this is something because the prophet did

00:50:20 --> 00:50:21

it, and there are so many people who

00:50:21 --> 00:50:23

witnessed him do it. So it's something that's

00:50:23 --> 00:50:25

not a matter of it's not a matter

00:50:25 --> 00:50:27

of debate

00:50:27 --> 00:50:28

in the sharia.

00:50:29 --> 00:50:32

The Hanafis will say if you're not participating

00:50:32 --> 00:50:34

in the jama'ah, the the that's in the

00:50:34 --> 00:50:36

Masjid al Namira with the amir of Hajj,

00:50:36 --> 00:50:38

then you can't combine the prayers. But if

00:50:38 --> 00:50:40

you're there, they agree that it's a sunnah

00:50:40 --> 00:50:42

to combine. Right? And that's that's the Hanafi

00:50:42 --> 00:50:45

Madhub. The Maliki say no. Everybody who is

00:50:45 --> 00:50:47

on Arafat should read. Dur and Nasr combined

00:50:47 --> 00:50:49

in the time in the time of Dur

00:50:49 --> 00:50:50

and the beginning of the of the time.

00:50:51 --> 00:50:53

It's Qasr or full? It's Qasr for everybody

00:50:54 --> 00:50:56

except for the people who are residents of

00:50:56 --> 00:50:56

Arafat

00:50:57 --> 00:50:57

itself.

00:50:58 --> 00:51:00

If you're a resident of Mina or Muzdalifa

00:51:00 --> 00:51:02

or Makka, all those people make tazar.

00:51:03 --> 00:51:05

Yeah. But if you only for the residents

00:51:05 --> 00:51:07

of Arafat, they have to read 4 raka'as

00:51:07 --> 00:51:08

for both of them. But even them, they'll

00:51:08 --> 00:51:11

do, yeah, on that day. I'm sorry. Did

00:51:11 --> 00:51:13

you just say that the campaign

00:51:13 --> 00:51:14

is that you can only do it if

00:51:14 --> 00:51:15

you're at the

00:51:15 --> 00:51:17

You can only do it if you're reading

00:51:17 --> 00:51:19

behind the the the amir of Hajj.

00:51:19 --> 00:51:20

Yeah.

00:51:22 --> 00:51:24

It's an opinion of the madhab. There's another

00:51:24 --> 00:51:26

opinion that says you can do it in

00:51:26 --> 00:51:28

the tents as well. The reason for the,

00:51:28 --> 00:51:30

one of the reasons that the gift for

00:51:30 --> 00:51:31

it is that in the time of Banu

00:51:31 --> 00:51:34

Meyih, there were all these different political parties,

00:51:34 --> 00:51:35

and each of them would have their own

00:51:35 --> 00:51:37

separate and their own separate,

00:51:38 --> 00:51:39

you know, jama'ah.

00:51:40 --> 00:51:42

And, Imam Hanifa said that this is ridiculous

00:51:42 --> 00:51:43

that you can't

00:51:44 --> 00:51:46

divide the ummah like this.

00:51:46 --> 00:51:47

So

00:51:47 --> 00:51:49

to deter people deter people from doing that,

00:51:49 --> 00:51:52

he said, just read just read with whoever

00:51:52 --> 00:51:54

has enough authority that they're the ones who

00:51:54 --> 00:51:56

whose jama'a is there in the in the

00:51:56 --> 00:51:58

Mas'id of Namira, those are the ones that

00:51:58 --> 00:51:59

join. If you're not there, as if as

00:51:59 --> 00:52:01

if you're like you're not, like, privy to

00:52:01 --> 00:52:03

that privilege. But,

00:52:05 --> 00:52:08

at any rate, this is something that's gonna

00:52:08 --> 00:52:10

be almost impossible for most people to do.

00:52:10 --> 00:52:12

And, like, if you're not really, like, in

00:52:12 --> 00:52:14

good shape and in good health and, like,

00:52:14 --> 00:52:16

know a lot of languages and, like, really,

00:52:16 --> 00:52:17

like, can like, find because the thing is

00:52:17 --> 00:52:19

like, oh, I'm just gonna go to the

00:52:19 --> 00:52:19

Masjid,

00:52:20 --> 00:52:22

Namira, and I'll just walk back. Getting there

00:52:22 --> 00:52:24

is easy because there's only 1 Masjid. Getting

00:52:24 --> 00:52:26

back is difficult because all the tents in

00:52:26 --> 00:52:28

every direction look exactly the same. So there's

00:52:28 --> 00:52:30

every year, some people who think it's, like,

00:52:30 --> 00:52:31

not a big deal, and they just end

00:52:31 --> 00:52:32

up getting lost.

00:52:33 --> 00:52:35

I wouldn't recommend it I wouldn't recommend it

00:52:35 --> 00:52:36

unless you, like,

00:52:36 --> 00:52:37

are phenomenally

00:52:38 --> 00:52:40

confident in your in your abilities.

00:52:41 --> 00:52:42

And most people who are,

00:52:42 --> 00:52:45

I definitely wouldn't recommend it for them. Right?

00:52:45 --> 00:52:46

Very few people were able to pull it

00:52:46 --> 00:52:47

off properly.

00:52:48 --> 00:52:49

It's something I haven't done yet,

00:52:50 --> 00:52:52

and it's very difficult. And I'm not saying

00:52:52 --> 00:52:53

you can't do it or don't do it,

00:52:53 --> 00:52:55

but there are a lot of people there.

00:52:55 --> 00:52:57

The the the the problem is that, like,

00:52:57 --> 00:52:59

all of these things, there's a soon enough

00:52:59 --> 00:53:00

time to leave from one place to go

00:53:00 --> 00:53:02

to the other. There's always people who leave

00:53:02 --> 00:53:05

early. So if you leave after Fajr,

00:53:06 --> 00:53:08

then you'll get to the masjid of Namilah.

00:53:08 --> 00:53:09

It'll be already be packed with people who

00:53:09 --> 00:53:12

left early, who didn't read Fajr in in

00:53:12 --> 00:53:13

in Mina like it was the sunnah. You

00:53:13 --> 00:53:15

know? So you either sit outside under the

00:53:15 --> 00:53:17

direct sunlight in the hottest part of the

00:53:17 --> 00:53:20

day or just pray in your tent. Okay?

00:53:20 --> 00:53:21

So at any rate,

00:53:22 --> 00:53:24

most people will just end up praying in

00:53:24 --> 00:53:25

their tents. Right?

00:53:25 --> 00:53:27

They'll they'll they'll they'll with their own, like,

00:53:27 --> 00:53:30

whatever imam of their group, they'll read zuhr,

00:53:31 --> 00:53:32

Asr. Right?

00:53:32 --> 00:53:35

And for some reason or another, it's become

00:53:35 --> 00:53:37

a custom of the people to have a

00:53:37 --> 00:53:38

talk

00:53:38 --> 00:53:39

in the tense

00:53:39 --> 00:53:41

at that time, and they call it a,

00:53:41 --> 00:53:43

but it's not really the of Hajj. The

00:53:43 --> 00:53:44

of Hajj is just the one that's in

00:53:44 --> 00:53:47

Namira. I don't know why this is. People

00:53:47 --> 00:53:48

insist that it's a Khutbah. It's not a

00:53:48 --> 00:53:49

Khutbah. It's you can say it's a talk.

00:53:49 --> 00:53:51

It's permissible to have. It's not like haram

00:53:51 --> 00:53:52

or anything.

00:53:53 --> 00:53:55

And, inshallah, maybe there's some benefit in it

00:53:55 --> 00:53:56

also because the sacredness of the time and

00:53:56 --> 00:53:59

the place. But people will have a talk

00:53:59 --> 00:54:01

oftentimes there, but that's not the of Hajj.

00:54:01 --> 00:54:03

Okay? After your after you give they give

00:54:03 --> 00:54:05

the talk and then they read the the

00:54:05 --> 00:54:06

adhan and iqama

00:54:07 --> 00:54:09

for for and then for Asr, after that

00:54:09 --> 00:54:11

is the time of the wukuf. Okay?

00:54:12 --> 00:54:12

It's a

00:54:13 --> 00:54:15

it's a wajib. It's wajib, not not farther.

00:54:15 --> 00:54:16

It's wajib

00:54:16 --> 00:54:19

to make wukuf from the time of the

00:54:19 --> 00:54:20

time you're done with Asr

00:54:21 --> 00:54:23

until the time of Maghrib,

00:54:24 --> 00:54:26

according to Malik. K?

00:54:26 --> 00:54:27

That's wajib,

00:54:28 --> 00:54:29

that you should make wukuf. How do you

00:54:29 --> 00:54:30

make wukuf?

00:54:31 --> 00:54:33

You stand rather than sitting and that you

00:54:33 --> 00:54:36

be uncovered under the sun rather than shaded.

00:54:37 --> 00:54:40

Okay? So the proper the masnun wupoof is

00:54:40 --> 00:54:42

it can happen anywhere in Arafa. There's no

00:54:42 --> 00:54:44

one place to make wupoof that's better than

00:54:44 --> 00:54:46

the other place. There's a small mountain in

00:54:46 --> 00:54:48

the middle of Arafa that the prophet, sallallahu,

00:54:48 --> 00:54:51

they call it Jabal Rahmah, that the prophet

00:54:52 --> 00:54:53

made wukuf on,

00:54:54 --> 00:54:55

and,

00:54:55 --> 00:54:57

he climbed up the mountain. Okay?

00:54:57 --> 00:54:59

The only reason he did it is so

00:54:59 --> 00:55:00

that people could see what he's doing.

00:55:02 --> 00:55:03

And so people, pilgrims,

00:55:04 --> 00:55:06

will will will gravitate toward that area. It's

00:55:06 --> 00:55:06

very crowded,

00:55:07 --> 00:55:09

and people wanna go do that as well.

00:55:09 --> 00:55:10

Again, it's easy to see. It's easy to

00:55:10 --> 00:55:11

go there. When you're coming back, all the

00:55:11 --> 00:55:14

tents look the same. Right? So do so

00:55:14 --> 00:55:16

at your own peril. I don't recommend people

00:55:16 --> 00:55:16

doing so.

00:55:17 --> 00:55:19

All of Arafah is a mawtif. Your woopoof

00:55:19 --> 00:55:21

is the same at all of Arafa. The

00:55:21 --> 00:55:22

only reason the prophet

00:55:23 --> 00:55:26

went up the the mountain was what? Was

00:55:26 --> 00:55:26

that,

00:55:27 --> 00:55:28

that that people should

00:55:30 --> 00:55:32

see him. Take take the way that you

00:55:32 --> 00:55:34

perform Hajj from me. Right?

00:55:35 --> 00:55:37

He said. Now, obviously, if someone says, well,

00:55:37 --> 00:55:39

the prophet sallallahu alaihi wasallam didn't, I wanna

00:55:39 --> 00:55:40

do it as well, there's some benefit in

00:55:40 --> 00:55:42

that as well. Just make sure you don't

00:55:42 --> 00:55:44

ruin the rest of your Hajj because of

00:55:44 --> 00:55:45

that. Because the benefit of that is not

00:55:45 --> 00:55:46

that big,

00:55:47 --> 00:55:49

in the sense that legally, it's not like

00:55:49 --> 00:55:50

you're doing something superior.

00:55:50 --> 00:55:52

Maybe in your heart, there's a lot of

00:55:52 --> 00:55:53

love in it. But the thing is, if

00:55:53 --> 00:55:55

you go for that small, like,

00:55:56 --> 00:55:57

heart issue

00:55:57 --> 00:55:59

and you end up, like, losing your group

00:55:59 --> 00:56:00

and don't know how to get back to

00:56:00 --> 00:56:02

Mina and you end up, you know, like,

00:56:02 --> 00:56:04

you know, not you end up causing problem

00:56:04 --> 00:56:06

for everybody else, you know, looking for you.

00:56:06 --> 00:56:08

You're looking for them.

00:56:08 --> 00:56:10

You can't find them then at Muzdalifa because

00:56:10 --> 00:56:12

it's more chaotic even than Arafa is, and

00:56:13 --> 00:56:15

you just you know, some people get sick

00:56:15 --> 00:56:17

ambulances and take them away. I mean, if

00:56:17 --> 00:56:18

you're gonna end up doing that, then it's

00:56:18 --> 00:56:20

just better just to stay with your group.

00:56:20 --> 00:56:21

Right?

00:56:21 --> 00:56:23

So you it's, like I said, it's a

00:56:23 --> 00:56:25

sunnah to stand rather than sit during that

00:56:25 --> 00:56:27

time, and it's a sunnah to be under

00:56:27 --> 00:56:29

the direct sunlight rather than,

00:56:30 --> 00:56:32

than to be shaded. And that's what the

00:56:32 --> 00:56:32

messenger

00:56:33 --> 00:56:34

did for his.

00:56:35 --> 00:56:37

And he just stood you just faced the

00:56:37 --> 00:56:38

and you make dua the whole time.

00:56:39 --> 00:56:40

If you need to take a break to

00:56:40 --> 00:56:42

drink some water, if you need to sit

00:56:42 --> 00:56:44

sit to, like, relax a little bit, if

00:56:44 --> 00:56:45

you need to use the bathroom, use the

00:56:45 --> 00:56:48

bathroom. But try not to eat and drink

00:56:48 --> 00:56:49

a whole lot before that. Try to use

00:56:49 --> 00:56:51

the bathroom before that.

00:56:51 --> 00:56:52

Try to,

00:56:52 --> 00:56:54

you know, just be in the zone for

00:56:54 --> 00:56:56

that time because it's a very important time

00:56:56 --> 00:56:56

in Hajj.

00:56:56 --> 00:56:59

Imagine the prayer is the most important part

00:56:59 --> 00:56:59

of the deen.

00:57:00 --> 00:57:02

And for the people who are in Arafat,

00:57:02 --> 00:57:05

even Asir has moved up from its time

00:57:05 --> 00:57:06

so you can just focus on that

00:57:07 --> 00:57:09

that that that time of, of of making

00:57:09 --> 00:57:12

dua. That's how important that dua is. There's

00:57:12 --> 00:57:14

another matter that I neglected to mention, and

00:57:14 --> 00:57:16

that's at the 3rd hussle of Hajj. There

00:57:16 --> 00:57:16

are 3

00:57:17 --> 00:57:18

of Hajj. 1 is before

00:57:18 --> 00:57:20

entering the Haram. The second is before entering

00:57:20 --> 00:57:21

Makamu Karama,

00:57:22 --> 00:57:23

and the third is

00:57:25 --> 00:57:26

before the in Arafa.

00:57:27 --> 00:57:29

So before the the high noon hits, it's

00:57:29 --> 00:57:31

Masnun, in Rusl.

00:57:31 --> 00:57:33

There's no facility for that,

00:57:33 --> 00:57:35

in Arafa. What you can do if you

00:57:35 --> 00:57:36

want to is you can take, like, a

00:57:36 --> 00:57:38

bottle and, like, fill it with water from

00:57:38 --> 00:57:40

the bathroom and just wash yourself in the

00:57:40 --> 00:57:41

bathroom if so inclined.

00:57:42 --> 00:57:43

I don't I mean, I could see why

00:57:43 --> 00:57:44

a person wouldn't wanna do that because the

00:57:44 --> 00:57:46

bathroom is not, like, a great place to

00:57:46 --> 00:57:48

be a whistle. But that's, like, the way

00:57:48 --> 00:57:49

you can do it if you wanna do

00:57:49 --> 00:57:50

that sunnah.

00:57:50 --> 00:57:53

But at any rate, the person will stand

00:57:53 --> 00:57:55

and face the face the qiblah and just

00:57:55 --> 00:57:58

keep making, making dua until the sun sets.

00:57:59 --> 00:58:01

Okay? The according to Malik, the rukun the

00:58:01 --> 00:58:02

rukun,

00:58:02 --> 00:58:03

the the farthest,

00:58:05 --> 00:58:07

is to stay there just for an instant

00:58:07 --> 00:58:08

after the sun has set.

00:58:10 --> 00:58:12

So if a person's group is leaving early,

00:58:13 --> 00:58:15

like I said, everyone wants to leave early

00:58:15 --> 00:58:16

from everything so they can be the 1st

00:58:16 --> 00:58:18

person to get somewhere else. Don't leave early.

00:58:18 --> 00:58:21

Don't leave early from from Arafat. Wait for

00:58:21 --> 00:58:22

the sun to have

00:58:22 --> 00:58:24

set, then go. You'll see people who already

00:58:24 --> 00:58:26

start leaving before the sun sets.

00:58:26 --> 00:58:28

Don't do that. Wait till the sun sets

00:58:28 --> 00:58:30

in Mamalek according to him. If you don't

00:58:30 --> 00:58:30

get one,

00:58:31 --> 00:58:32

at least one second,

00:58:33 --> 00:58:35

or at least one small amount of time

00:58:36 --> 00:58:38

after the sun sets in Arafa, then you

00:58:38 --> 00:58:39

haven't you haven't made

00:58:39 --> 00:58:42

the the the huqifa Arafa. You should then

00:58:42 --> 00:58:42

return back

00:58:43 --> 00:58:45

and then, return back in order to catch

00:58:45 --> 00:58:47

that. Otherwise, you have to wait till the

00:58:47 --> 00:58:47

next year,

00:58:49 --> 00:58:50

in order to in order to do that,

00:58:50 --> 00:58:52

and then you have to make that hajj

00:58:52 --> 00:58:52

up.

00:58:54 --> 00:58:57

But, yeah, once the sun has set and

00:58:57 --> 00:58:58

you've waited that instant,

00:58:58 --> 00:59:00

then you will go back toward

00:59:00 --> 00:59:01

toward,

00:59:02 --> 00:59:03

toward Musdalifa.

00:59:04 --> 00:59:06

The last thing I wanna say because the

00:59:06 --> 00:59:08

salat is in, like, 4 minutes is that

00:59:08 --> 00:59:09

you don't read once the sun has set

00:59:09 --> 00:59:11

there, don't read Maghrib. You're supposed to read

00:59:11 --> 00:59:13

Maghrib and Musdalifa, and we'll talk about that

00:59:13 --> 00:59:14

next

00:59:20 --> 00:59:20

time.

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