Hamzah Wald Maqbul – Doctrinal Defense of Miracles 16 Ramadn 1444 Late Night Majlis

Hamzah Wald Maqbul
Share Page

AI: Summary ©

The speaker discusses the belief in divine heaven and virtual reality, citing examples such as the miracle of magic and the realization of a belief. They also discuss the importance of understanding and the physical and moral state of the creator, as it can affect behavior and behavior. The speaker explains that the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement of the announcement

AI: Summary ©

00:00:21 --> 00:00:22
			We reached this Mubarak 16th,
		
00:00:23 --> 00:00:24
			night of Ramadan.
		
00:00:25 --> 00:00:27
			The greater part of it has passed,
		
00:00:27 --> 00:00:28
			and,
		
00:00:29 --> 00:00:30
			what's here,
		
00:00:30 --> 00:00:32
			from here on out, it's slipping through our
		
00:00:32 --> 00:00:32
			fingers
		
00:00:34 --> 00:00:35
			quickly.
		
00:00:36 --> 00:00:38
			So whoever wants to do something, this is
		
00:00:38 --> 00:00:39
			the time to do it.
		
00:00:42 --> 00:00:43
			And
		
00:00:49 --> 00:00:51
			how a person's can and how a
		
00:00:52 --> 00:00:52
			person's
		
00:00:53 --> 00:00:54
			can
		
00:00:54 --> 00:00:56
			be a driver, of their.
		
00:00:57 --> 00:00:59
			So he has a subsection, the Sheikh Ali
		
00:00:59 --> 00:01:00
			Hajuri in
		
00:01:00 --> 00:01:02
			has a subsection on the
		
00:01:02 --> 00:01:05
			discourse on the affirmation of Karamat, of miracles.
		
00:01:09 --> 00:01:11
			So he begins he says, you must know
		
00:01:11 --> 00:01:13
			that miracles that Karamat may be vouchsafe to
		
00:01:13 --> 00:01:15
			a so long as he does not infringe
		
00:01:15 --> 00:01:17
			on the obligations of the religious law.
		
00:01:18 --> 00:01:19
			Both parties
		
00:01:19 --> 00:01:20
			of orthodox,
		
00:01:21 --> 00:01:21
			Muslims
		
00:01:22 --> 00:01:23
			agree on this point,
		
00:01:24 --> 00:01:25
			nor is it intellectually
		
00:01:25 --> 00:01:28
			impossible because such miracles are a species of
		
00:01:28 --> 00:01:30
			that which is predestined by god, and their
		
00:01:30 --> 00:01:34
			manifestation does not contradict any principle of religious
		
00:01:34 --> 00:01:35
			law nor on the other hand is repugnant
		
00:01:35 --> 00:01:36
			to the mind,
		
00:01:37 --> 00:01:39
			to conceive of them as a genius as
		
00:01:39 --> 00:01:40
			a genius.
		
00:01:41 --> 00:01:43
			This is actually very monthly talk here.
		
00:01:44 --> 00:01:46
			It's not wishy washy, sufi talk. This is
		
00:01:46 --> 00:01:47
			monthly talk.
		
00:01:51 --> 00:01:52
			The natural world
		
00:01:53 --> 00:01:54
			has an ada,
		
00:01:55 --> 00:01:57
			and that ada is
		
00:01:57 --> 00:01:59
			confined within the.
		
00:02:02 --> 00:02:04
			There is a conventional set of way that
		
00:02:04 --> 00:02:05
			things happens in the world,
		
00:02:06 --> 00:02:07
			which is confined by
		
00:02:08 --> 00:02:09
			rational principles.
		
00:02:10 --> 00:02:13
			Rational principles, we don't believe they ever get
		
00:02:13 --> 00:02:13
			contravened
		
00:02:14 --> 00:02:15
			in the material world, ever.
		
00:02:17 --> 00:02:19
			We don't believe in an irrational deen.
		
00:02:20 --> 00:02:22
			So you don't have a part of something
		
00:02:22 --> 00:02:24
			that's equivalent to the whole or greater than
		
00:02:24 --> 00:02:25
			the whole.
		
00:02:27 --> 00:02:28
			You don't have
		
00:02:28 --> 00:02:29
			a,
		
00:02:30 --> 00:02:31
			you know,
		
00:02:32 --> 00:02:34
			you don't you have a lot of excluded
		
00:02:34 --> 00:02:37
			middle that something cannot be true and be
		
00:02:37 --> 00:02:39
			false at the same time. You have all
		
00:02:39 --> 00:02:41
			of these things that the mind doesn't conceive.
		
00:02:41 --> 00:02:42
			These things are just words that you put
		
00:02:42 --> 00:02:44
			together, but they they don't have any possible
		
00:02:44 --> 00:02:44
			meaning.
		
00:02:45 --> 00:02:46
			They're the verbal
		
00:02:46 --> 00:02:48
			equivalent of dividing by 0,
		
00:02:49 --> 00:02:51
			or any number of other, like like, silly
		
00:02:51 --> 00:02:52
			and pointless operators.
		
00:02:53 --> 00:02:54
			So we don't,
		
00:02:54 --> 00:02:55
			in the in the dean, believe in anything
		
00:02:55 --> 00:02:58
			that's irrational. Maybe the rationality of certain things
		
00:02:58 --> 00:03:00
			we cannot understand, but we don't believe in
		
00:03:00 --> 00:03:01
			anything that's irrational.
		
00:03:01 --> 00:03:04
			Someone said, you're talking about the affirmation of
		
00:03:05 --> 00:03:07
			miracles and you're starting them out by saying
		
00:03:07 --> 00:03:09
			that we don't believe in anything irrational. Look,
		
00:03:09 --> 00:03:10
			what is a miracle?
		
00:03:10 --> 00:03:11
			Miracle is
		
00:03:12 --> 00:03:14
			the conventions that are there, the natural conventions
		
00:03:14 --> 00:03:16
			that are there in the world.
		
00:03:16 --> 00:03:18
			A miracle is what? Is to
		
00:03:20 --> 00:03:21
			mix that up.
		
00:03:21 --> 00:03:22
			So tell me,
		
00:03:24 --> 00:03:26
			gravity, does gravity attract something, or does it
		
00:03:26 --> 00:03:27
			repel something?
		
00:03:29 --> 00:03:30
			Thank you so much.
		
00:03:31 --> 00:03:33
			It attracts. Right? It's not a trick question.
		
00:03:37 --> 00:03:38
			It attracts things. Right?
		
00:03:39 --> 00:03:41
			Now what if gravity were to repel? Is
		
00:03:41 --> 00:03:43
			that irrational is that a irrational proposition?
		
00:03:44 --> 00:03:44
			No.
		
00:03:46 --> 00:03:47
			It's not.
		
00:03:49 --> 00:03:50
			If, for example,
		
00:03:51 --> 00:03:52
			one were to equal 7,
		
00:03:53 --> 00:03:55
			right, everything breaks down. Math doesn't mean anything
		
00:03:55 --> 00:03:58
			anymore. Physics doesn't mean anything anymore. Chemistry, nothing
		
00:03:58 --> 00:03:59
			means anything anymore.
		
00:04:00 --> 00:04:03
			Right? Why? Because that's harpul aqal, that's insanity,
		
00:04:03 --> 00:04:05
			that doesn't exist in the universe.
		
00:04:06 --> 00:04:07
			However, if
		
00:04:07 --> 00:04:09
			the the direction in which gravity,
		
00:04:11 --> 00:04:12
			exerts its force were to switch, it were
		
00:04:12 --> 00:04:13
			to invert from
		
00:04:14 --> 00:04:15
			pulling to pushing,
		
00:04:17 --> 00:04:19
			all the equations are all essentially the same.
		
00:04:19 --> 00:04:21
			You just have to flip the,
		
00:04:22 --> 00:04:24
			the direction of some vectors and
		
00:04:25 --> 00:04:26
			things still work.
		
00:04:27 --> 00:04:30
			Gravity attracting things rather than repelling things is
		
00:04:30 --> 00:04:30
			a?
		
00:04:33 --> 00:04:34
			Okay?
		
00:04:34 --> 00:04:35
			We believe
		
00:04:36 --> 00:04:37
			in we don't believe in.
		
00:04:42 --> 00:04:43
			Jesus being
		
00:04:44 --> 00:04:46
			the creator of the entire universe and also
		
00:04:46 --> 00:04:47
			part of the universe
		
00:04:48 --> 00:04:49
			is.
		
00:04:50 --> 00:04:52
			It's not it doesn't make sense. It's not.
		
00:04:53 --> 00:04:56
			It's not miraculous. It's actually his for example,
		
00:04:56 --> 00:04:58
			to say, Sedna Aaysal alaihi wasalam was born
		
00:04:58 --> 00:05:00
			of a virgin. This is miraculous.
		
00:05:01 --> 00:05:03
			Right? To say that he's god, this is
		
00:05:03 --> 00:05:05
			not miraculous. This is just a a lack
		
00:05:05 --> 00:05:05
			of apple.
		
00:05:07 --> 00:05:08
			And so
		
00:05:08 --> 00:05:10
			the vouch to his
		
00:05:10 --> 00:05:11
			at times,
		
00:05:11 --> 00:05:13
			all of the all of these miracles
		
00:05:14 --> 00:05:16
			in order to what? To validate
		
00:05:16 --> 00:05:18
			their claim that the Rasool
		
00:05:19 --> 00:05:21
			came with the truth. So he says something.
		
00:05:21 --> 00:05:24
			He said both parties of more orthodox Muslims
		
00:05:24 --> 00:05:25
			agree on this point,
		
00:05:25 --> 00:05:28
			nor is it intellectually impossible because such miracles
		
00:05:28 --> 00:05:30
			are of a species that are predestined by
		
00:05:30 --> 00:05:32
			God and their manifestation does not contradict any
		
00:05:32 --> 00:05:36
			principle of the religious law. Like, no, there's
		
00:05:36 --> 00:05:39
			no, karma you'll bring that will somehow transmute
		
00:05:39 --> 00:05:39
			the Sharia.
		
00:05:42 --> 00:05:44
			Nor on the other hand or on the
		
00:05:44 --> 00:05:46
			other hand, it is repugnant for for the
		
00:05:46 --> 00:05:48
			mind sorry. Nor will it,
		
00:05:50 --> 00:05:52
			nor is any of the miracles repugnant
		
00:05:53 --> 00:05:55
			to the mind to conceive of them as
		
00:05:55 --> 00:05:57
			a genius. This was what he means by
		
00:05:57 --> 00:05:58
			that.
		
00:05:58 --> 00:06:00
			Sorry. I'm a little tongue tied. What he
		
00:06:00 --> 00:06:02
			means by saying that the miracles are not
		
00:06:03 --> 00:06:04
			repugnant,
		
00:06:05 --> 00:06:06
			to the mind to conceive as a as
		
00:06:06 --> 00:06:07
			a genus is that none of them are
		
00:06:07 --> 00:06:08
			irrational.
		
00:06:08 --> 00:06:09
			They're all.
		
00:06:10 --> 00:06:14
			They divine they they they defy natural convention,
		
00:06:14 --> 00:06:15
			but none of them defy
		
00:06:16 --> 00:06:18
			the uncle. None of them defy rational, rational,
		
00:06:20 --> 00:06:20
			rules.
		
00:06:21 --> 00:06:23
			A miracle is a token of a Wally's
		
00:06:23 --> 00:06:24
			veracity,
		
00:06:24 --> 00:06:27
			is truth. And it cannot be manifested to
		
00:06:27 --> 00:06:29
			an imposter except for it's a sign that
		
00:06:29 --> 00:06:30
			his pretensions are false.
		
00:06:31 --> 00:06:32
			It is an extraordinary
		
00:06:32 --> 00:06:33
			act,
		
00:06:36 --> 00:06:36
			performed
		
00:06:40 --> 00:06:43
			while he is still subject to the obligations
		
00:06:43 --> 00:06:43
			of
		
00:06:44 --> 00:06:46
			the deen. It's it's it's an extraordinary act
		
00:06:46 --> 00:06:48
			performed while the person is still obeying the
		
00:06:48 --> 00:06:48
			Sharia.
		
00:06:49 --> 00:06:51
			And whoever is able through knowledge given to
		
00:06:51 --> 00:06:53
			him by god to distinguish by the method
		
00:06:53 --> 00:06:55
			of deduction what is true from what is
		
00:06:55 --> 00:06:57
			false, that person too is a Wali.
		
00:06:58 --> 00:07:01
			Some of the Sunnis, the Arasuno al Jama'a
		
00:07:01 --> 00:07:02
			maintain
		
00:07:02 --> 00:07:04
			that miracles are established,
		
00:07:04 --> 00:07:07
			but not to the degree of an evidentiary
		
00:07:07 --> 00:07:07
			miracle,
		
00:07:09 --> 00:07:11
			they do not admit, for example, that prayers
		
00:07:11 --> 00:07:11
			may be answered
		
00:07:20 --> 00:07:22
			true while he is subject to the sacred
		
00:07:22 --> 00:07:24
			Sharia and its obligations
		
00:07:24 --> 00:07:26
			of an act which violates,
		
00:07:27 --> 00:07:29
			custom? Here, what he means by custom is
		
00:07:29 --> 00:07:30
			not like,
		
00:07:30 --> 00:07:31
			you know, what color a bride
		
00:07:32 --> 00:07:34
			wears in, like, you know, dilly on her
		
00:07:34 --> 00:07:35
			wedding or whatever. What he means by custom
		
00:07:35 --> 00:07:38
			is the convention natural conventions of the world.
		
00:07:38 --> 00:07:39
			What he means is a miracle. So I
		
00:07:39 --> 00:07:41
			ask in reply, what do you consider wrong
		
00:07:41 --> 00:07:41
			with
		
00:07:42 --> 00:07:44
			the performance by a true saint,
		
00:07:44 --> 00:07:47
			while he is still subject to religious obligations
		
00:07:47 --> 00:07:48
			of an act which,
		
00:07:48 --> 00:07:51
			is miraculous, meaning violates natural conventions.
		
00:07:52 --> 00:07:53
			If they say that it is not a
		
00:07:53 --> 00:07:55
			species of that which is predestined by god,
		
00:07:55 --> 00:07:57
			the statement is statement is erroneous.
		
00:07:57 --> 00:08:00
			If they say that it is, a species,
		
00:08:00 --> 00:08:02
			of that which is predestined, but that it
		
00:08:02 --> 00:08:03
			has
		
00:08:03 --> 00:08:05
			or but that its performance by a true
		
00:08:05 --> 00:08:09
			saint involves, the annulment of Nabuwa, a prophecy,
		
00:08:09 --> 00:08:11
			and the denial of the special privileges to
		
00:08:11 --> 00:08:12
			the prophets.
		
00:08:12 --> 00:08:14
			This assertion is also inadmissible.
		
00:08:15 --> 00:08:17
			Is especially distinguished
		
00:08:18 --> 00:08:20
			by Karamat, and the prophets are,
		
00:08:21 --> 00:08:23
			distinguished by evidentiary miracles, more and jazat.
		
00:08:24 --> 00:08:26
			So we have this discussion in,
		
00:08:26 --> 00:08:28
			the books of hadith I'm sorry, the books
		
00:08:28 --> 00:08:29
			of that
		
00:08:30 --> 00:08:30
			the
		
00:08:31 --> 00:08:35
			miracles, the which is varchsafe too, a wali,
		
00:08:36 --> 00:08:38
			is called the karama, and it's considered a
		
00:08:38 --> 00:08:39
			separate genus of of
		
00:08:40 --> 00:08:42
			of miracles. So the general term is what
		
00:08:42 --> 00:08:42
			what?
		
00:08:45 --> 00:08:46
			The violation of
		
00:08:46 --> 00:08:47
			conventional norms.
		
00:08:48 --> 00:08:49
			One basket
		
00:08:50 --> 00:08:52
			of things that belong to the general
		
00:08:52 --> 00:08:53
			umbrella of
		
00:08:54 --> 00:08:54
			is what?
		
00:08:55 --> 00:08:58
			Is the Marjazat. Those evidentiary miracles as Nicholson
		
00:08:58 --> 00:08:59
			translates it of the prophet
		
00:09:00 --> 00:09:01
			as a proof of their
		
00:09:01 --> 00:09:02
			veracity.
		
00:09:03 --> 00:09:05
			The second is the karamat of the oliya.
		
00:09:06 --> 00:09:07
			So karam is a different word,
		
00:09:08 --> 00:09:10
			which is what? It is a miracle or
		
00:09:10 --> 00:09:11
			a which is vouchsafe to somebody who verifies
		
00:09:11 --> 00:09:12
			the claim of the prophet
		
00:09:18 --> 00:09:21
			collectively all of the they form 1 of
		
00:09:21 --> 00:09:21
			the
		
00:09:22 --> 00:09:23
			merges out of the prophet
		
00:09:24 --> 00:09:25
			all the of the.
		
00:09:26 --> 00:09:29
			The third basket which he he alludes to
		
00:09:29 --> 00:09:32
			is what we refer to as which is
		
00:09:32 --> 00:09:34
			what? When a liar does something, but he's
		
00:09:34 --> 00:09:35
			obviously a lie.
		
00:09:36 --> 00:09:38
			So Dajjal will claim his will Dajjal claim
		
00:09:38 --> 00:09:40
			he's a nebbi? No. Dajjal will claim that
		
00:09:40 --> 00:09:41
			he's Allah.
		
00:09:41 --> 00:09:43
			So the ako already knows to dismiss this
		
00:09:43 --> 00:09:46
			claim. You don't need you know, the question
		
00:09:46 --> 00:09:48
			of miracle, non miracle doesn't show up in
		
00:09:48 --> 00:09:50
			it. With the, a miracle comes because the
		
00:09:50 --> 00:09:52
			claim is possibly true. It is possible to
		
00:09:52 --> 00:09:55
			have, We say, like, by by the of
		
00:09:56 --> 00:09:58
			the Quran and the hadith of the prophet,
		
00:09:58 --> 00:10:00
			it's impossible for a Nabi to come today.
		
00:10:01 --> 00:10:03
			But that's only established through what?
		
00:10:04 --> 00:10:05
			Through the,
		
00:10:06 --> 00:10:08
			well done. But through the
		
00:10:08 --> 00:10:11
			convent conventions laid down by Revelation.
		
00:10:11 --> 00:10:14
			Otherwise, Aklan, it is possible for a nebi
		
00:10:14 --> 00:10:15
			to come in the world.
		
00:10:16 --> 00:10:18
			So the way the people would know that
		
00:10:18 --> 00:10:19
			the MBI, are they true or not, is
		
00:10:19 --> 00:10:22
			because they would be corroborated with miracles from
		
00:10:22 --> 00:10:22
			Allah
		
00:10:24 --> 00:10:26
			Now the is not gonna claim he's a
		
00:10:26 --> 00:10:28
			prophet, is he? He's gonna claim he's God.
		
00:10:28 --> 00:10:29
			This is a claim that's dead on arrival.
		
00:10:29 --> 00:10:31
			Anyone who makes claims like that afterward, they
		
00:10:31 --> 00:10:33
			can fly in the air and, like, you
		
00:10:33 --> 00:10:35
			know, shoot light out of their, out of
		
00:10:35 --> 00:10:37
			their fingers and their toes and, you know,
		
00:10:37 --> 00:10:38
			out of their ears and in their nose
		
00:10:38 --> 00:10:40
			and whatever else. You know?
		
00:10:41 --> 00:10:43
			They can they can do do whatever they
		
00:10:43 --> 00:10:45
			like. It's then you know that it's in
		
00:10:45 --> 00:10:48
			this 3rd basket of things, which are, a
		
00:10:48 --> 00:10:50
			fitna for those people who are, set up
		
00:10:50 --> 00:10:51
			to fail.
		
00:10:54 --> 00:10:56
			So he says that, he says that,
		
00:10:57 --> 00:10:59
			you know, the this question that somebody has
		
00:10:59 --> 00:11:00
			that, well, if the
		
00:11:02 --> 00:11:04
			is this not a, is this not something
		
00:11:05 --> 00:11:06
			that violates the principle
		
00:11:06 --> 00:11:07
			of
		
00:11:07 --> 00:11:08
			is the last.
		
00:11:09 --> 00:11:11
			And he says no, because he differentiates as
		
00:11:11 --> 00:11:14
			a qualitative difference between the and the
		
00:11:15 --> 00:11:16
			The are vouchsafe to those people who are
		
00:11:16 --> 00:11:19
			following and obeying and upholding the sharia of
		
00:11:19 --> 00:11:20
			the prophet sallallahu alaihi wa sallam. They're not
		
00:11:20 --> 00:11:23
			calling to something different. Whereas the is calling
		
00:11:23 --> 00:11:25
			to something that others are not calling to,
		
00:11:25 --> 00:11:27
			and haven't called to,
		
00:11:27 --> 00:11:28
			before
		
00:11:28 --> 00:11:29
			in terms of the
		
00:11:31 --> 00:11:32
			the of accepting their.
		
00:11:34 --> 00:11:36
			And in as much as the is a
		
00:11:36 --> 00:11:38
			and the prophet is a prophet, there is
		
00:11:38 --> 00:11:40
			no likeness between them to justify such a
		
00:11:40 --> 00:11:40
			precaution.
		
00:11:41 --> 00:11:42
			The preeminence of the prophet salayahu alaihi wasallahu
		
00:11:42 --> 00:11:44
			alaihi wasallahu alaihi wasallahu alaihi wasallahu alaihi wasallam,
		
00:11:44 --> 00:11:46
			depends on their exalted rank and on their
		
00:11:46 --> 00:11:47
			being preserved from defilement,
		
00:11:48 --> 00:11:49
			and sin,
		
00:11:49 --> 00:11:52
			not on miracles or evidentiary miracles or acts
		
00:11:52 --> 00:11:53
			which violate custom.
		
00:11:53 --> 00:11:55
			All the prophets are equal so far in
		
00:11:55 --> 00:11:57
			it so far as they have the power
		
00:11:57 --> 00:12:00
			of working with such jazz, with such, evidentiary
		
00:12:00 --> 00:12:03
			miracles, but some are superior to others in
		
00:12:03 --> 00:12:06
			degree. Since then, notwithstanding this equality in regards
		
00:12:06 --> 00:12:08
			to their actions, some prophets are superior to
		
00:12:08 --> 00:12:12
			others. Why should not miracles or which violate,
		
00:12:12 --> 00:12:13
			the ada,
		
00:12:13 --> 00:12:16
			be vouch safe to also to the saints,
		
00:12:16 --> 00:12:18
			although the prophets are superior to them as
		
00:12:18 --> 00:12:18
			well.
		
00:12:19 --> 00:12:22
			And since is the case, of the prophet
		
00:12:23 --> 00:12:25
			an act which violates,
		
00:12:25 --> 00:12:28
			the ada, the natural order does not cause
		
00:12:28 --> 00:12:30
			one of them to become more exalted or
		
00:12:30 --> 00:12:32
			more specially privileged than the other. So in
		
00:12:32 --> 00:12:35
			the case of the oliya, a similar act
		
00:12:35 --> 00:12:37
			does not cause one of the oliya to
		
00:12:37 --> 00:12:39
			be more especially privileged than a prophet, I
		
00:12:39 --> 00:12:41
			e, the saints do not become,
		
00:12:42 --> 00:12:45
			like and kind, Hamzan, to the prophet
		
00:12:46 --> 00:12:49
			This proof will clear away for reasonable men
		
00:12:49 --> 00:12:52
			any difficulty that they have on this matter,
		
00:12:52 --> 00:12:54
			and may have been presented to them. But
		
00:12:54 --> 00:12:57
			suppose it may be may be said that,
		
00:12:57 --> 00:12:59
			a Wali whose miracles violate
		
00:12:59 --> 00:13:02
			the natural order should claim to be a
		
00:13:02 --> 00:13:02
			Nabi.
		
00:13:03 --> 00:13:06
			I respond that this is impossible because wilayah
		
00:13:06 --> 00:13:07
			involves veracity,
		
00:13:07 --> 00:13:09
			and he who tells a falsehood is not
		
00:13:09 --> 00:13:10
			a wali.
		
00:13:11 --> 00:13:13
			Moreover, a Wali who pretends to profit, he
		
00:13:13 --> 00:13:16
			casts an imputation on the genuineness of the
		
00:13:16 --> 00:13:16
			Ijaz,
		
00:13:17 --> 00:13:19
			cast an imputation imputation on the genuineness of
		
00:13:19 --> 00:13:22
			the miracles of the prophets of, Alaihi, Muslim
		
00:13:22 --> 00:13:24
			themselves, which is itself Kufir.
		
00:13:25 --> 00:13:28
			Karamat are vouchsafed only to a pious believer,
		
00:13:28 --> 00:13:30
			and falsehood is impiety.
		
00:13:31 --> 00:13:33
			That being so, the miracles of the aliyah
		
00:13:33 --> 00:13:36
			confirm the evidence of the, prophet
		
00:13:37 --> 00:13:39
			in the Karamat of the aliyah
		
00:13:39 --> 00:13:40
			confirmed
		
00:13:40 --> 00:13:42
			the of the prophet
		
00:13:43 --> 00:13:46
			there's no difficulty in reconciling these two classes
		
00:13:46 --> 00:13:46
			of miracles.
		
00:13:47 --> 00:13:51
			The prophet establishes his prophecy by establishing the
		
00:13:52 --> 00:13:52
			reality
		
00:13:52 --> 00:13:56
			of Marjazat, of evidentiary miracles, while the wali,
		
00:13:56 --> 00:13:59
			by the miracles which he performs, establishes both
		
00:13:59 --> 00:14:02
			the prophecy of the prophet and his own
		
00:14:02 --> 00:14:02
			wilayah.
		
00:14:03 --> 00:14:06
			Therefore, the voracious wali says the same thing
		
00:14:06 --> 00:14:09
			as a voracious prophet says. The miracles of
		
00:14:09 --> 00:14:12
			the former are identical with the evidentiary
		
00:14:12 --> 00:14:14
			miracles of the latter.
		
00:14:14 --> 00:14:17
			A believer seeing that the miracles of the
		
00:14:17 --> 00:14:19
			oliya has more faith in the veracity in
		
00:14:19 --> 00:14:20
			the prophet,
		
00:14:21 --> 00:14:23
			not more doubt because there's no contradiction between
		
00:14:23 --> 00:14:25
			the claims being made by them.
		
00:14:27 --> 00:14:28
			Similarly, in law,
		
00:14:29 --> 00:14:31
			in the Sharia when a number of heirs
		
00:14:31 --> 00:14:33
			are agreed in their claim, if one of
		
00:14:33 --> 00:14:34
			them establishes his claim,
		
00:14:35 --> 00:14:37
			then the that of the others is established.
		
00:14:37 --> 00:14:40
			But if not so, then their claims are
		
00:14:40 --> 00:14:40
			contradictory.
		
00:14:41 --> 00:14:44
			Hence, when Nabi adduces evidentiary miracles as evidence
		
00:14:44 --> 00:14:46
			that his is genuine,
		
00:14:46 --> 00:14:48
			and when his claim is confirmed by the
		
00:14:48 --> 00:14:51
			Wali, it is impossible that any difficulty or
		
00:14:51 --> 00:14:53
			Ishkal should arise between the 2 of them,
		
00:14:53 --> 00:14:55
			them. Any sort of objection between the 2
		
00:14:55 --> 00:14:57
			of them. So this is
		
00:14:59 --> 00:15:00
			a a a a he has
		
00:15:01 --> 00:15:03
			the next the next section is a little
		
00:15:03 --> 00:15:06
			bit longer. It's a discourse on the,
		
00:15:08 --> 00:15:11
			differences further discourse on the difference between the
		
00:15:11 --> 00:15:12
			and the the
		
00:15:13 --> 00:15:15
			evidentiary miracles of the prophet and the
		
00:15:16 --> 00:15:16
			of the
		
00:15:25 --> 00:15:25
			But,
		
00:15:27 --> 00:15:30
			you know, it's it's an important thing to
		
00:15:30 --> 00:15:32
			to to talk about. Why? Because there's in
		
00:15:32 --> 00:15:34
			this age, people have become kind of, like,
		
00:15:34 --> 00:15:36
			shot because of the abuse of this concept,
		
00:15:37 --> 00:15:40
			the making of something small into a tall
		
00:15:40 --> 00:15:41
			tale, and,
		
00:15:41 --> 00:15:43
			the the spreading of all sorts of stupidity
		
00:15:43 --> 00:15:44
			and silliness.
		
00:15:45 --> 00:15:46
			Someone told me that I used to be
		
00:15:46 --> 00:15:48
			with so and so, but
		
00:15:49 --> 00:15:50
			then I left him and then went to
		
00:15:50 --> 00:15:51
			another one.
		
00:15:51 --> 00:15:53
			I said, why? He said, it was just
		
00:15:53 --> 00:15:54
			stupid. It was too much for me to
		
00:15:54 --> 00:15:54
			take.
		
00:15:55 --> 00:15:57
			What do you mean? So we'd be sitting
		
00:15:57 --> 00:15:58
			in the house. The sheikh would be, like,
		
00:15:58 --> 00:16:01
			upstairs, and the the disciples are sitting downstairs
		
00:16:01 --> 00:16:02
			in the house, and, like, a semi truck
		
00:16:02 --> 00:16:04
			would come by the house at, like, some
		
00:16:04 --> 00:16:06
			speed, and the house would shake a little
		
00:16:06 --> 00:16:07
			bit. And then someone would be, like, oh,
		
00:16:07 --> 00:16:09
			it's the power of the sheikh. And then
		
00:16:09 --> 00:16:11
			everybody, like, woah. You know, like, come on.
		
00:16:11 --> 00:16:13
			It's not don't be stupid. Don't be silly
		
00:16:13 --> 00:16:14
			about these things.
		
00:16:16 --> 00:16:18
			A person who has an apple that's intact
		
00:16:20 --> 00:16:21
			will know
		
00:16:22 --> 00:16:23
			that the
		
00:16:24 --> 00:16:27
			Rasul Sallallahu Alaihi Salam, what he brought,
		
00:16:27 --> 00:16:30
			the idea that it it's preserved and it
		
00:16:30 --> 00:16:31
			arrives to us intact
		
00:16:32 --> 00:16:33
			is a bigger deal
		
00:16:33 --> 00:16:35
			than the sun rising from the west.
		
00:16:39 --> 00:16:42
			As for the rest of it, the miracles
		
00:16:42 --> 00:16:44
			and things like that, this is something amongst
		
00:16:44 --> 00:16:45
			other hikm in it, maybe one hikmah is
		
00:16:45 --> 00:16:46
			that
		
00:16:46 --> 00:16:48
			Allah for those who don't have, like, the
		
00:16:48 --> 00:16:49
			weren't the sharpest tool in the shed, you
		
00:16:49 --> 00:16:52
			know? They kind of help other people along
		
00:16:53 --> 00:16:55
			or they, are good to, like you know
		
00:16:55 --> 00:16:56
			you know, like, when you have, like, a
		
00:16:56 --> 00:16:57
			baby and then he looks
		
00:16:58 --> 00:17:00
			you jingle keys to get the the baby's
		
00:17:00 --> 00:17:01
			attention, you know?
		
00:17:02 --> 00:17:03
			So people have this kind of, like,
		
00:17:04 --> 00:17:06
			spiritual attention deficit disorder.
		
00:17:07 --> 00:17:09
			So something happened that's like really amazing. These
		
00:17:09 --> 00:17:12
			things do happen. Go in the world and
		
00:17:12 --> 00:17:14
			strive in the path of Allah, you'll see
		
00:17:14 --> 00:17:14
			them.
		
00:17:15 --> 00:17:18
			So for people whose is not enough to
		
00:17:18 --> 00:17:20
			know that this is the way things have
		
00:17:20 --> 00:17:20
			to be.
		
00:17:21 --> 00:17:21
			And,
		
00:17:21 --> 00:17:23
			it's not enough to know what the real
		
00:17:23 --> 00:17:25
			what the real, show of the truth of
		
00:17:25 --> 00:17:26
			the prophet
		
00:17:26 --> 00:17:28
			is. For them other things that happening,
		
00:17:29 --> 00:17:31
			this is also a mercy of Allah subhanahu
		
00:17:31 --> 00:17:32
			wa ta'ala that it kind of pulls a
		
00:17:32 --> 00:17:33
			person along.
		
00:17:34 --> 00:17:35
			But if you were to think about it,
		
00:17:35 --> 00:17:37
			right? Someone explain to me someone explain to
		
00:17:37 --> 00:17:39
			me how is it that the moon can
		
00:17:39 --> 00:17:41
			rise from the sun can rise from the
		
00:17:41 --> 00:17:41
			west.
		
00:17:43 --> 00:17:44
			It happens. You know, it happens in Mercury
		
00:17:44 --> 00:17:46
			twice a year or 3 times a year,
		
00:17:46 --> 00:17:48
			I think. The poles switch? The poles don't
		
00:17:48 --> 00:17:51
			no. That's the poles don't switch. Mhmm. Yeah.
		
00:17:51 --> 00:17:53
			It happens it happens it happens yearly several
		
00:17:53 --> 00:17:54
			times on Mercury.
		
00:17:55 --> 00:17:57
			It's it's not like it's not something it's
		
00:17:57 --> 00:17:59
			not something impossible to happen. These things can
		
00:17:59 --> 00:18:01
			happen. Right?
		
00:18:01 --> 00:18:04
			But show me another example of the Rasulullah
		
00:18:04 --> 00:18:06
			alaihi wasalam, what he brought,
		
00:18:07 --> 00:18:09
			who he was, what he brought,
		
00:18:09 --> 00:18:11
			the way his deen is preserved, the way
		
00:18:11 --> 00:18:13
			it's brought to us, what it teaches people
		
00:18:13 --> 00:18:16
			to, what it calls people to, what people
		
00:18:16 --> 00:18:17
			that we had in our
		
00:18:21 --> 00:18:23
			our that our, says that that absolute power
		
00:18:23 --> 00:18:24
			craps absolutely.
		
00:18:25 --> 00:18:27
			But so many men of the wielded absolute
		
00:18:27 --> 00:18:28
			power, and they did so for the good
		
00:18:28 --> 00:18:29
			of mankind.
		
00:18:30 --> 00:18:32
			These are things to be proud of, and
		
00:18:32 --> 00:18:33
			these are things that you don't find,
		
00:18:34 --> 00:18:37
			you don't find them amongst normal people.
		
00:18:37 --> 00:18:39
			At any rate but that being said, the
		
00:18:40 --> 00:18:43
			of the is itself a problem. It's very
		
00:18:43 --> 00:18:46
			clearly written in the books of the mainstream
		
00:18:46 --> 00:18:46
			books of
		
00:18:49 --> 00:18:52
			the. And so this is a place where
		
00:18:52 --> 00:18:52
			the
		
00:18:53 --> 00:18:54
			orthodox,
		
00:18:56 --> 00:18:59
			interfaces with the with the and the with
		
00:18:59 --> 00:19:01
			the spirituality. So it's important to understand it
		
00:19:01 --> 00:19:01
			correctly,
		
00:19:02 --> 00:19:04
			both so that you don't blind your own
		
00:19:04 --> 00:19:06
			heart to some part of the deen, and
		
00:19:06 --> 00:19:08
			therefore, screw up your aqidah and miss out
		
00:19:08 --> 00:19:10
			in your saluk. But then on the flip
		
00:19:10 --> 00:19:11
			side, you don't become so,
		
00:19:12 --> 00:19:13
			you know,
		
00:19:14 --> 00:19:14
			kooladophilic
		
00:19:15 --> 00:19:17
			that, you know, every time the truck drives
		
00:19:17 --> 00:19:20
			by and shakes the, you know,
		
00:19:20 --> 00:19:22
			the rebat, you know, it becomes asking for
		
00:19:22 --> 00:19:23
			more donation and you give it because it's
		
00:19:23 --> 00:19:25
			the the power of the Sheikh or
		
00:19:26 --> 00:19:27
			whatever. So Allah Subhanahu Wa Ta'ala give us
		
00:19:27 --> 00:19:28
			stuffeek.