Hamzah Wald Maqbul – 20150415 Fiqh Class.mp4

Hamzah Wald Maqbul
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The importance of learning about Islam is discussed, including the holy name of Allah and the holy name of Islam. Success is achieved through following guidance and acknowledging one's actions. The weight of one's actions is related to their deeds and how they are given. The conversation also touches on the concept of accuracy in books and how people will be given their records, as well as the rights of the creation, which is a mature hadith of the prophet.

AI: Summary ©

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			Questions from last week.
		
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			Where is Who has the questions from last
		
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			week? Where are the people with questions from
		
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			last week?
		
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			They're not here.
		
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			Alright. So
		
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			I guess that means there's no questions from
		
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			last week.
		
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			Anyone else have any questions from last week?
		
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			Okay.
		
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			So we talked about
		
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			we talked about Jannah. Right?
		
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			That the tariff that was given for Jannah
		
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			is the place that Allah
		
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			created
		
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			and prepared as an eternal abode
		
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			for his and we discussed who the are,
		
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			and, he honored them with the
		
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			vision of, Allah,
		
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			and his most noble countenance.
		
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			And
		
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			that Jannah is the place
		
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			where Adam was sent down. Adam Di, the
		
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			prophet of Allah and the Khalifa of Allah,
		
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			his vicegerent in the earth.
		
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			And all of that is this part we
		
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			discussed last week.
		
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			Do you have a you had a question
		
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			from last week?
		
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			Doctor Khaled?
		
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			Question from last week?
		
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			Yeah. Let me pull it out. Okay. We'll
		
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			let you pull it out, inshallah.
		
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			So he reminds us that Allah has perfect
		
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			knowledge of everything, that what happened
		
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			with Adam
		
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			is something that
		
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			was
		
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			something
		
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			that
		
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			was preordained in the knowledge of Allah. Allah
		
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			already knew that that was gonna happen.
		
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			It's a hadith. It's a Sahih hadith in
		
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			which it says that in the hereafter Sayidna
		
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			Musa and Sayidna Adam alaihi Islam,
		
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			they have, like, a little bit of
		
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			a little bit of, like, a
		
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			debate with one another.
		
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			Okay? So Sayidina Musa
		
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			says,
		
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			you're Adam. If it wasn't for your mistake,
		
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			we would all been in Jannah right now.
		
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			No one would have to come come down
		
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			to the earth and have to suffer or
		
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			go through any hardship.
		
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			And Sayid Sayidna Adam, alayhis salam, the
		
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			then retorts that, how can you blame me
		
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			for something
		
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			that was preordained to happen from before I
		
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			was even created?
		
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			And so the Nabi sallallahu alaihi wa sallam
		
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			then comments, FahaJah
		
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			Adam
		
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			Musa.
		
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			That Adam basically gave a decisive proof by
		
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			which he won the debate against Sayidimus
		
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			Musa. It's important to understand that things that
		
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			happen are not like a a some sort
		
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			of, like, a free falling
		
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			cosmic stage drama. Everything is under the control
		
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			of Allah Subhanahu Wa Ta'ala. But doesn't this
		
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			negate the concept of free will?
		
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			So that's why you should listen to the
		
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			previous lessons because we talked about this at
		
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			great length. Okay.
		
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			Too much. A lot. Not too much, but
		
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			a lot. SoundCloud.
		
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			SoundCloud.
		
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			And I'd I'd I'd mean that not to,
		
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			like, just jostle you. I'll listen to it.
		
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			If you still have a question, come back
		
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			and ask
		
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			So,
		
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			that's something important to understand. Right? Why? Because
		
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			we study all these different things. Right?
		
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			Oncologist,
		
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			nephrologist,
		
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			you know, whatever you 2 guys do, you
		
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			know, etcetera. You know?
		
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			We're all everyone's a a specialist in something
		
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			or another. Even down to the down to
		
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			the cobbler, he'll tell you which type of
		
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			shoes react which way to the cold and
		
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			which way to the heat and, you know,
		
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			which ones are easy to repair and which
		
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			ones are bad to repair, which type of
		
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			heel breaks quickly, which one doesn't, what materials
		
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			are good for what.
		
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			Everybody knows something about something or another. Right?
		
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			These are all details,
		
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			but everything funnels down to one
		
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			reality and one one truth at the end
		
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			of it, and that's Allah
		
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			And so part of
		
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			the the
		
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			virtue of
		
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			being a human being
		
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			and having the intellect that you and I
		
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			have and having the that you and I
		
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			have, which is what? We have the right
		
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			to petition Allah directly.
		
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			It's an honor from Allah
		
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			that he allows us to petition him directly.
		
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			There's no chain of command that we have
		
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			to go to or go through like other
		
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			people. This is an honor Allah
		
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			bestowed upon us. In fact, even even our
		
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			ummah this is an honor Allah bestowed upon
		
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			our ummah that
		
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			the holy name of Allah
		
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			is something taken by everyone, saint and sinner,
		
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			man, woman, child,
		
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			old person, young person.
		
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			Amongst the yahud, it's actually
		
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			a Halakhic
		
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			prohibition that people are not allowed to take
		
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			the name of God. You ever see, like,
		
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			orthodox Jewish literature when they write,
		
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			when they write the name of god, they
		
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			write g hyphen d.
		
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			Why? Because the divine name the the divine
		
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			name that comes in the Torah, the
		
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			is Yahuah
		
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			or Yahoo. They still don't know how to
		
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			how to,
		
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			pronounce it. The pronunciation was actually lost because
		
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			they're not allowed to say the name, and
		
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			the the proper way of saying the name
		
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			was considered to be a holy secret that
		
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			the priesthood kept.
		
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			And after the destruction of the second temple,
		
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			there is no consensus amongst them even how
		
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			to say the name anymore.
		
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			This is a great honor Allah
		
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			gave us that his sacred name, we know
		
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			how to say it. That's one of the
		
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			reasons I people should learn learn, you know,
		
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			learn how, like, Tajweed and saying things properly.
		
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			Right? So when someone gives the Adhan, they
		
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			should say they should know that, you know,
		
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			Allahu.
		
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			Right?
		
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			Right, or,
		
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			Why is it that you say, and
		
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			and and why do you say,
		
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			and why do you say it 2 different
		
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			ways and things like that? People should learn
		
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			to say those things. People should learn to
		
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			say the the
		
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			the the the Shahada correctly.
		
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			Right? Don't say
		
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			Say
		
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			So say, well, what's the big deal? There's
		
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			a it's a big deal. What does this
		
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			have to do? This happens to do even
		
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			with our ummah, that at the previous ummah,
		
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			it was an honor for them that their
		
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			mbe'ah and their priests
		
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			used to be able to call upon Allah
		
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			by his divine name. Means
		
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			the one who is and nobody else is
		
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			other than him.
		
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			Right? The one who is, Oh, Yeah means
		
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			Yeah like you're calling the vocative particle, Yeah,
		
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			Oh, You,
		
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			right? And Huah is He is, Hu is
		
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			also the name of Allah ta'ala,
		
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			even by our standards. Why? Because the Arabic
		
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			language, the verb to be, is unstated.
		
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			So the word means he, but it it
		
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			means what's unstated with it is he is.
		
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			Right? And so Allah is the most perfect
		
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			one that you can say about him that
		
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			he is, because he always was and he
		
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			is right now in a more intense way
		
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			than anyone else is. Our being is contingent
		
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			upon him. His being is contingent upon nothing.
		
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			It's
		
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			self subsistent.
		
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			He's not contingent upon anything.
		
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			And so and so, you know, that that's
		
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			that's a powerful thing. And they used to
		
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			believe that if somebody takes that name out
		
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			of turn, that Allah Tawah strike them down.
		
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			For that reason, they don't even say the
		
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			name. In fact, they they didn't say the
		
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			name for so long, they forgot how to
		
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			say the name. This is a very
		
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			curious type of, like, you know, from our
		
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			point of view, not, like, trying to,
		
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			not trying to, you know, antagonize whatever people
		
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			we live with, but this is a very
		
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			curious type of predicament to be in, to
		
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			have forgotten how to say the the the
		
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			sacred name of Allah
		
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			And so without making comment about what their
		
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			state is, we say that we thank Allah
		
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			for having kept that knowledge alive with us,
		
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			that you don't have to wait for a
		
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			priest, you don't have to wait for
		
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			the imam of the masjid to pray for
		
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			you. You can pray for yourself. You don't
		
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			have to ask Jibril to do this, you
		
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			know, or that. You don't have to ask
		
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			Mikhail to do this and that. You don't
		
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			have to ask the president of the country
		
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			or of the Masjid to do this, that,
		
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			the other thing for you. Every single person
		
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			who is in this Ummah has the right
		
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			to petition Allah
		
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			directly.
		
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			So when we talk about this, that Allah
		
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			he knew everything that happened before it was
		
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			gonna happen, he has control over all all
		
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			things, and people are like, wait wait wait
		
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			a second. Does that mean free will? Does
		
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			that mean this? What am I okay. Well,
		
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			those are good questions. We'll discuss them in
		
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			their time and place. But the Hasil, like
		
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			the most pertinent and the most,
		
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			what you call,
		
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			relevant piece of information that you and I
		
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			should extract from this is that Allah is
		
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			in control.
		
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			Whether we understand fully how he's in control
		
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			or not is almost irrelevant to this point.
		
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			Just we know he's in control.
		
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			Just like the table is not gonna know
		
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			how the carpenter is in control, but he
		
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			does know that the carpenter is the one
		
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			who made him. Even more than that is
		
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			the difference between us and Allah
		
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			a, you know he's in control in such
		
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			a complete way that there's no, there's no
		
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			shortfall in that. It's such a complete way,
		
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			it boggles the mind. And then after that,
		
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			to know that you have the right to
		
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			petition him, then why would you petition anyone
		
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			else afterward?
		
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			This is an honor Allah
		
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			gave to us. It's a shutoff.
		
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			This is what's different between us and the
		
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			animals, this is what's different between us and
		
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			the angels, this is what's different between us
		
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			and and and and other,
		
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			beings,
		
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			other materials, other spirits, etcetera, etcetera. It's a
		
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			great honor Allah
		
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			gave us. This is what we should remember
		
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			again and again when we talk about the
		
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			power and the quidr of Allah
		
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			We could say, okay. Do you say that
		
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			there's no such thing as any free will
		
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			whatsoever?
		
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			Well, we say there's some reality to free
		
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			will, but
		
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			that reality is limited and it pales whatever
		
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			it is,
		
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			it pales in comparison to the the power
		
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			and the control of Allah
		
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			over his creation.
		
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			So it behooves us to try to tap
		
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			into that rather than worrying about, you know,
		
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			like, being a nanny and, you know, looking
		
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			over trying to look over the shoulders of
		
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			the divine and say, are you running this
		
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			correctly or not? I don't understand why this
		
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			is that and this is the other thing.
		
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			That's not I mean, you can try to
		
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			spend your whole life learning about Allah Ta'ala.
		
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			It's a journey. Right? It's a journey
		
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			that a person you know, the that there's
		
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			a
		
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			there's a journey to Allah Ta'ala, which involves
		
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			what?
		
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			It involves what? It involves
		
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			doing what Allah made further upon you
		
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			and abstaining for what Allah forbid
		
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			you from
		
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			and, and then
		
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			orienting more and more of your life in
		
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			order to please Allah
		
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			and tell you reach a a that
		
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			the call
		
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			it's mentioned in the Quran. Rajul Salah is
		
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			the one who does what Allah commands him
		
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			to do and abstains what Allah commands him
		
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			to abstain
		
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			from, and then the rest of his life
		
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			he dedicates to doing good things. That's the
		
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			That's something that is very closely tied with
		
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			your own,
		
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			with your own efforts.
		
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			Although even that we say is not completely
		
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			due to your efforts, it's also Allah who
		
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			facilitates for you to get there, but the
		
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			path of getting to that point is usually
		
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			like a normal path. It's not supernatural path.
		
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			Right? Then there's another point afterward which what
		
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			what Ulamah referred to as a.
		
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			Right? Which is that you you've done your
		
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			part, and now you let Allah pick you
		
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			up and he will take you the rest
		
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			of the way through a very
		
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			supernatural
		
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			metaphysical
		
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			type of journey. This is what the
		
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			went through. This is what the oliya of
		
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			Allah
		
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			go through in the hadith of Bukhari that
		
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			the Nabi sallallahu alaihi wasallam says that when,
		
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			you know, my servant will come near to
		
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			me and not draw near to me by
		
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			anything more beloved than the farth. And once
		
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			he does the farth,
		
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			then he'll he'll keep going higher and higher
		
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			through extra acts of worship until one day
		
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			I love him.
		
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			Right? That's the barrier between these two different
		
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			paths. Right? Once you cross that barrier, then
		
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			Allata says, once I love him, then I
		
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			become the the the eye with which he
		
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			sees and the ear with which he,
		
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			hears and the hand with which he grasps
		
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			and the foot with which he walks, etcetera,
		
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			etcetera. And then he describes all of these
		
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			things. That's
		
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			the. Right? That's
		
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			the. Some people make a difference between the
		
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			2 of them. It's a little bit
		
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			out of the scope of this class. But
		
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			the idea is that you're supposed to get
		
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			there and then takes you. I mean, he
		
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			took you to that point also, but you
		
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			experience as if you're doing it yourself.
		
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			At that point, if you get to that
		
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			point, then you no longer no longer is
		
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			that blinds where you think you're doing something
		
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			yourself, no longer are you able to even
		
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			kid yourself about that. Then you feel the
		
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			help of Allah.
		
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			And we talked about that in the different
		
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			and things like that. But, it's very difficult.
		
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			It's a, you know, it's a very difficult
		
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			path to get to except for whoever Allah
		
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			Subhanahu Wa Ta'ala makes it easy for. But
		
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			the point is is this is that
		
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			the the the whole
		
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			the whole path of progress is what is
		
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			a path of trying to tap into,
		
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			the divine help,
		
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			trying to tap into the divine help. Once
		
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			you tap into the divine help, then you
		
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			realize how power powerless you are. But that's
		
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			when you,
		
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			you know, truly experience power in the same
		
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			way. A baby is powerless,
		
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			but her mother does everything for her
		
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			or for for him. A small baby, mother
		
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			carries you, mother change your diaper, mother,
		
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			you know, mother
		
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			feeds you. If you cry, the mother will
		
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			pick you up and take you for a
		
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			walk.
		
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			If you get bored,
		
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			you know, the mother will play with you.
		
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			Whatever you whatever you want at that point,
		
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			you you you get it. Right? And the
		
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			the the problem is just realizing that you
		
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			are the baby.
		
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			This is a process with Allah
		
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			If you think you're a big tough person
		
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			and you're gonna do stuff on your own,
		
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			then Allah says go ahead. Go. This is
		
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			a big universe out there. It's a big
		
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			earth. It's a big solar system. It's a
		
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			big galaxy
		
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			galaxy cluster, dark matter, light all the stuff
		
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			you, like, read about. It's overwhelming. There's, like,
		
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			black holes that are, like, 50,000,000,000 times the
		
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			mass of the sun in, like, the like,
		
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			the size of the city of Rockford or
		
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			whatever. Go fight with all of that.
		
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			Are you are you more
		
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			powerful in your in your in your physical
		
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			disposition or are the heavens? Go fight with
		
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			everybody. Once you're tired and you wanna come
		
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			back and make peace with Allah ta'ala and
		
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			acknowledge that you're the baby, he'll be happy
		
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			to take care of you. Everything you do,
		
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			he'll be happy to take care of you.
		
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			And
		
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			that's that's that's that's akhida. That's a very
		
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			functional part of akhida. It's very practical. I
		
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			mean, we talk about wilayah and, like, stars
		
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			and blah blah blah, but the fact of
		
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			the matter is if you follow Allah commands,
		
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			that's a very day to day process. You
		
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			know, that has more to do with, like,
		
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			not hitting the snooze button at fudger time
		
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			than it does with, you know, black holes
		
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			and dark matter and,
		
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			you know,
		
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			and all these other things.
		
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			You know?
		
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			Don't laugh.
		
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			Yeah. No need to laugh. Just come to
		
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			Fajr Insha'Allah and do what you need to
		
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			do Insha'Allah.
		
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			In that sense, the whole journey is nothing.
		
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			All it is the distance of the journey
		
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			is just between you and
		
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			yourself. Everyone has, like, barrier inside of their
		
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			heart.
		
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			That's all that's all you have to that's
		
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			the only distance you have to traverse.
		
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			It's easy to say. It's, like, very difficult
		
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			to to do,
		
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			you know,
		
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			but, that's that's the reality. Isn't no need
		
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			to blame anyone else for for for our
		
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			shortfalls.
		
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			And Allah
		
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			also created the fire,
		
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			and he
		
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			prepared it as an eternal abode for those
		
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			who
		
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			disbelieved in him.
		
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			And those
		
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			not just disbelieved, those were grossly
		
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			ingrate to him. He gave everything to them,
		
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			and they just refused to acknowledge him.
		
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			And those who disbelieved in his signs and
		
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			in his books and in his prophets.
		
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			This much Allah promises
		
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			us, Kufr is is is an antonym for
		
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			Shukr.
		
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			The opposite of Kufr is not Iman in
		
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			that sense.
		
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			The actual literal antonym for,
		
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			for Kufr is what? In ungratefulness.
		
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			Right? Some of one way that ungratefulness may
		
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			manifest itself is iman
		
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			or sorry, is lack of is is not
		
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			believing in Allah
		
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			so engrossed in your daily affairs that you
		
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			never bothered to think about
		
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			the the heavens and the earth and never
		
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			bothered to think about think about, you know,
		
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			what good advice other people tell you, and
		
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			so you don't believe in Allah
		
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			because you were so heedless that you never
		
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			knew anything.
		
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			That's the type of kufra of many people.
		
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			Okay? There's another type of Kufra is the
		
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			Kufra of, like, Shaitan.
		
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			Shaitan, do you think Shaitan has a doubt
		
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			about the existence of Allah
		
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			Shaitan knows Allah much better than you and
		
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			I do. Shaitan probably knows Allah better than
		
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			many of the people we consider to be
		
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			aliyah and pious people.
		
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			But, his kufr was is is exactly that,
		
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			the opposite of Shukr, that Allah
		
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			was his haq that he should have listened
		
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			to him, and he didn't listen to him.
		
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			And, that kufr is also a great number
		
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			of people.
		
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			There are also a great number of people
		
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			who who,
		
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			who fall into that kufr. Now we don't
		
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			say that every single person who disobeys Allah
		
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			is a kafir in that sense.
		
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			Rather, the person who refuses even to,
		
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			acknowledge Islam, that person is a kafir. So
		
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			if a person, for example, has a bad
		
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			habit, a person drinks or a person,
		
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			you know, looks at the thing that is
		
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			haram, or a person,
		
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			you know,
		
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			commits any number of sins, we don't say
		
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			that that's kufr,
		
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			in the sense of of
		
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			that you become like shaitan immediately.
		
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			But a person who
		
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			knows who Allah is and that Allah created
		
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			him from nothing then refuses to,
		
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			refuses to at least admit inside of his
		
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			heart that Allah has a right over over
		
00:18:41 --> 00:18:42
			over that person,
		
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			despite knowing knowing Allah created them,
		
00:18:45 --> 00:18:47
			and that Allah exists. That's that's the type
		
00:18:47 --> 00:18:50
			of kufr. Those are the people who the
		
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			jahannam was created for.
		
00:18:52 --> 00:18:54
			And, you know, again, like we say before,
		
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			people people always this is a this is
		
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			a I I when I was in Seattle,
		
00:18:58 --> 00:18:59
			like, for several years, I would go every
		
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			year, like, a yearly,
		
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			occurrence. It was a Jewish day school that
		
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			they would have,
		
00:19:05 --> 00:19:07
			they would have a session where people from
		
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			different religions would come and, like, share something
		
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			about their religion.
		
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			And so,
		
00:19:12 --> 00:19:14
			you know, so the Jewish day school is
		
00:19:14 --> 00:19:16
			always very interesting. It's in Bellevue.
		
00:19:16 --> 00:19:17
			Like, you go
		
00:19:18 --> 00:19:19
			you know where Crossroads is.
		
00:19:20 --> 00:19:21
			Right? If you kinda had
		
00:19:22 --> 00:19:23
			I don't even remember the names of the
		
00:19:23 --> 00:19:25
			streets. It's been so long, but it's somewhere
		
00:19:25 --> 00:19:28
			south of Crossroads. Really, like, wonderful souped up
		
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			school.
		
00:19:29 --> 00:19:31
			Security is crazy over there. If you, like,
		
00:19:31 --> 00:19:33
			drive by, you know, looking Muslim like, people
		
00:19:33 --> 00:19:34
			come out and be like, get lost. Get
		
00:19:34 --> 00:19:36
			out of here. You know, like, very, very
		
00:19:36 --> 00:19:37
			conscious of security.
		
00:19:39 --> 00:19:40
			So, yeah, I would go in,
		
00:19:41 --> 00:19:43
			and then first, it'd be like, but then
		
00:19:43 --> 00:19:44
			the teacher would be like, no. He's I
		
00:19:44 --> 00:19:46
			invited him to come. He comes out. And
		
00:19:46 --> 00:19:47
			then after a couple of years then of
		
00:19:47 --> 00:19:50
			coming, they would be more comfortable seeing me
		
00:19:50 --> 00:19:53
			there. But always this come question comes up.
		
00:19:53 --> 00:19:56
			Well, what if because it's an interesting school.
		
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			Right? Because Judaism is not necessarily
		
00:19:59 --> 00:20:01
			the the the affiliation to it is not
		
00:20:01 --> 00:20:03
			necessarily as theological as perhaps the affiliation to
		
00:20:03 --> 00:20:05
			Islam. So there are kids there that are,
		
00:20:05 --> 00:20:07
			like like, super orthodox,
		
00:20:07 --> 00:20:09
			you know, kids that, like, would go to
		
00:20:09 --> 00:20:11
			Torah study and their Hebrew is, like, really
		
00:20:11 --> 00:20:14
			amazing and etcetera, etcetera. And then there's kids
		
00:20:14 --> 00:20:15
			that come from families that they don't even
		
00:20:15 --> 00:20:17
			believe in God. They just want the kids
		
00:20:17 --> 00:20:19
			to be familiar with their culture. You know?
		
00:20:19 --> 00:20:21
			And so what happens always always, we get
		
00:20:21 --> 00:20:24
			this question every single year. Well, you know,
		
00:20:24 --> 00:20:26
			you just said that people don't believe in
		
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			god go to *. And, like, you know,
		
00:20:29 --> 00:20:30
			why why is it that, like, if someone
		
00:20:30 --> 00:20:32
			is good to their parents and good to
		
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			their family members and doesn't lie, cheat, steal,
		
00:20:34 --> 00:20:36
			they're a nice person, why would god want
		
00:20:36 --> 00:20:39
			to, like, send them to to the hellfire?
		
00:20:39 --> 00:20:41
			And I would I would say, listen. Right?
		
00:20:41 --> 00:20:43
			If they're good to all these other people,
		
00:20:43 --> 00:20:45
			then let them get their reward from them.
		
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			What does it matter to me if someone's
		
00:20:47 --> 00:20:49
			nice to everybody else, but they're they're mean
		
00:20:49 --> 00:20:50
			to me? What am I gonna do to
		
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			them? Right? What's fair? If you know? The
		
00:20:53 --> 00:20:55
			second thing is this, is that so, you
		
00:20:55 --> 00:20:56
			know, if you want if you if you
		
00:20:56 --> 00:20:58
			did something for other people, then go get
		
00:20:58 --> 00:21:00
			your reward from them. Don't expect anything from
		
00:21:00 --> 00:21:00
			Allah.
		
00:21:01 --> 00:21:02
			The second thing is this is that,
		
00:21:03 --> 00:21:05
			why does it disturb you in the first
		
00:21:05 --> 00:21:07
			place that god punishes somebody by sending them
		
00:21:07 --> 00:21:09
			to the hellfire? If you don't believe in
		
00:21:09 --> 00:21:10
			him, it shouldn't bother you.
		
00:21:13 --> 00:21:15
			Right? What if someone comes with, like you
		
00:21:15 --> 00:21:17
			know, somebody comes and say, I have an
		
00:21:17 --> 00:21:19
			imaginary friend, and he's a pink elephant that
		
00:21:19 --> 00:21:21
			is a, you know, astrophysicist,
		
00:21:21 --> 00:21:23
			and he's right here. He's right here. His
		
00:21:23 --> 00:21:25
			name is Bill, and Bill is gonna, like,
		
00:21:25 --> 00:21:27
			come to your house tomorrow and beat you
		
00:21:27 --> 00:21:28
			up. They're like, oh,
		
00:21:29 --> 00:21:30
			Bill.
		
00:21:31 --> 00:21:31
			Right?
		
00:21:32 --> 00:21:34
			If you're afraid of Bill, you also should
		
00:21:34 --> 00:21:36
			go to the you know, seek seek mental
		
00:21:36 --> 00:21:38
			help like, you know, Bill's friend who just
		
00:21:38 --> 00:21:39
			made the threat.
		
00:21:41 --> 00:21:42
			Right?
		
00:21:43 --> 00:21:46
			Or you don't actually not believe in God.
		
00:21:49 --> 00:21:51
			And so, you know, like, the orthodox kids
		
00:21:51 --> 00:21:52
			are like, yeah. You know?
		
00:21:53 --> 00:21:54
			What up now?
		
00:21:55 --> 00:21:56
			See you, Torah study.
		
00:22:00 --> 00:22:01
			You know what I mean? So that's that's
		
00:22:01 --> 00:22:04
			that's Kufr. Right? Those people go to Jahannam,
		
00:22:04 --> 00:22:06
			and a person may feel sad about them
		
00:22:06 --> 00:22:08
			going to Jahannam. And Nabi salallahu alayhi wasalam,
		
00:22:08 --> 00:22:11
			Allah created him with a certain disposition. And
		
00:22:11 --> 00:22:13
			the disposition of the prophet sallallahu alaihi wasalam
		
00:22:13 --> 00:22:14
			was such that he he didn't want anyone
		
00:22:14 --> 00:22:15
			to go to jahannam.
		
00:22:16 --> 00:22:17
			If it was his choice, nobody would be
		
00:22:17 --> 00:22:20
			punished for anything. Allah made him that way.
		
00:22:21 --> 00:22:22
			At the end of at the end of
		
00:22:22 --> 00:22:24
			it, the only reason he didn't express that
		
00:22:24 --> 00:22:26
			even more is what? Is because Allah
		
00:22:26 --> 00:22:28
			made his decision and the Nabi Salsam never
		
00:22:29 --> 00:22:31
			said anything against the decision of Allah
		
00:22:31 --> 00:22:32
			Otherwise,
		
00:22:32 --> 00:22:33
			you know,
		
00:22:36 --> 00:22:36
			Right?
		
00:22:37 --> 00:22:39
			Seek forgiveness for them or don't seek forgiveness
		
00:22:39 --> 00:22:41
			for them. Even if you seek forgiveness for
		
00:22:41 --> 00:22:42
			them 70 times,
		
00:22:43 --> 00:22:45
			Allah still won't forgive them. The Hadith of
		
00:22:45 --> 00:22:46
			Bukhari,
		
00:22:48 --> 00:22:48
			that the Nabi
		
00:22:49 --> 00:22:51
			said after this ayah was revealed,
		
00:22:52 --> 00:22:54
			that if I knew making a stifar for
		
00:22:54 --> 00:22:56
			someone more than 70 times would help, I
		
00:22:56 --> 00:22:57
			would have done it.
		
00:22:58 --> 00:23:00
			But but the understanding of the ayah is
		
00:23:00 --> 00:23:02
			that that 70 doesn't mean 70. It just
		
00:23:02 --> 00:23:03
			means, like, as much as you want to.
		
00:23:03 --> 00:23:05
			Just keep doing it. It's not gonna help.
		
00:23:05 --> 00:23:07
			So he says that's why that's why that's
		
00:23:07 --> 00:23:08
			why I stopped.
		
00:23:08 --> 00:23:09
			Otherwise,
		
00:23:09 --> 00:23:10
			that's,
		
00:23:10 --> 00:23:12
			you know, that's how Allah created his prophet,
		
00:23:12 --> 00:23:14
			sallallahu alaihi wa sallam. But at at the
		
00:23:14 --> 00:23:15
			at the end of it, there are certain
		
00:23:15 --> 00:23:17
			people who are gonna go to jahannam because
		
00:23:17 --> 00:23:19
			for the reasons mentioned, and they deserve it.
		
00:23:19 --> 00:23:21
			May Allah protect us from ever being one
		
00:23:21 --> 00:23:23
			of them. And he's the one who can
		
00:23:23 --> 00:23:24
			who can protect us from that. I mean,
		
00:23:24 --> 00:23:26
			that's the other thing, you know, instead of
		
00:23:26 --> 00:23:28
			worrying about, you know, your friends whether they're
		
00:23:28 --> 00:23:30
			going to or not, just worry about yourself.
		
00:23:30 --> 00:23:31
			Ask Allah to protect you
		
00:23:32 --> 00:23:33
			from going. And if you worry about them,
		
00:23:33 --> 00:23:35
			then ask Allah for their Hidayah also. It's
		
00:23:35 --> 00:23:38
			not about your friends, it's about Allah Everything,
		
00:23:38 --> 00:23:40
			the focus always should come back to Allah.
		
00:23:44 --> 00:23:46
			And this is the greatest punishment of Jahannam.
		
00:23:47 --> 00:23:49
			It's the greatest punishment of Jahannam that the
		
00:23:49 --> 00:23:51
			people will call upon Allah
		
00:23:52 --> 00:23:52
			and,
		
00:23:53 --> 00:23:55
			and they'll petition the angels, and they'll do
		
00:23:55 --> 00:23:57
			this and that and the other thing, and
		
00:23:57 --> 00:23:59
			Allah won't listen to their calls anymore.
		
00:24:00 --> 00:24:02
			Allah will listen to their calls anymore. They
		
00:24:02 --> 00:24:03
			will be completely
		
00:24:03 --> 00:24:05
			devoid of any sort of connection to Allah
		
00:24:06 --> 00:24:07
			Here we call on Allah
		
00:24:08 --> 00:24:09
			We make duas, and he listens to our
		
00:24:09 --> 00:24:11
			duas, and he answers them. Whether he answers
		
00:24:11 --> 00:24:13
			them in this world or in the hereafter,
		
00:24:13 --> 00:24:15
			but the duas are not lost.
		
00:24:16 --> 00:24:18
			Even duas of a in this world are
		
00:24:18 --> 00:24:19
			not lost.
		
00:24:19 --> 00:24:21
			Right? The goodness of a is not lost.
		
00:24:22 --> 00:24:24
			Over there, have saber, don't have saber, freak
		
00:24:24 --> 00:24:25
			out, you know, curse on the top of
		
00:24:25 --> 00:24:27
			your lungs while you're getting burned, or be
		
00:24:27 --> 00:24:30
			patient and have good conduct, whatever. It doesn't
		
00:24:30 --> 00:24:31
			matter. No one cares anymore.
		
00:24:31 --> 00:24:34
			Nobody's watching anymore. Nobody cares anymore.
		
00:24:34 --> 00:24:36
			You a person who is in the hellfire
		
00:24:37 --> 00:24:39
			protect us from it, That person is just
		
00:24:39 --> 00:24:41
			suffering anonymously forever. That's the they earned for
		
00:24:41 --> 00:24:42
			themselves.
		
00:24:42 --> 00:24:43
			And just like the greatest
		
00:24:44 --> 00:24:46
			reward of Jannah is what? That Allah
		
00:24:47 --> 00:24:47
			you
		
00:24:47 --> 00:24:50
			can commune with him with no barrier between
		
00:24:50 --> 00:24:51
			you and him.
		
00:24:51 --> 00:24:53
			Just like that the worst punishment of jahannam
		
00:24:53 --> 00:24:55
			is not the pain,
		
00:24:55 --> 00:24:57
			because people can deal with pain.
		
00:24:57 --> 00:25:00
			The worst punishment is the hopelessness that there's
		
00:25:00 --> 00:25:02
			really nothing after this for you.
		
00:25:02 --> 00:25:05
			May Allah protect us from from that.
		
00:25:17 --> 00:25:19
			And that we believe that Allah,
		
00:25:19 --> 00:25:21
			most blessed in high as he
		
00:25:22 --> 00:25:23
			comes on the day of judgment,
		
00:25:24 --> 00:25:26
			meaning his tajalli is manifest on the day
		
00:25:26 --> 00:25:28
			of judgment. He's manifested on the day of
		
00:25:28 --> 00:25:29
			judgment.
		
00:25:29 --> 00:25:31
			We see some some sign of his presence,
		
00:25:34 --> 00:25:36
			in such a way that we will perceive
		
00:25:36 --> 00:25:37
			his presence,
		
00:25:38 --> 00:25:40
			and the angels will be there to witness
		
00:25:40 --> 00:25:41
			that day in ranks.
		
00:25:42 --> 00:25:43
			They'll be there in lines. All of the
		
00:25:43 --> 00:25:46
			angels are are are are there to witness
		
00:25:46 --> 00:25:47
			it. Just like there's a court case and
		
00:25:47 --> 00:25:49
			you have, like, like, a, you know, the
		
00:25:49 --> 00:25:50
			judge, the jury, the stenographer,
		
00:25:51 --> 00:25:53
			the defendant, the plaintiff, etcetera. And then on
		
00:25:53 --> 00:25:55
			top of that, there's a a gallery in
		
00:25:55 --> 00:25:58
			which in which witnesses are watching. So the
		
00:25:58 --> 00:26:00
			angels will be also commanded to be present
		
00:26:00 --> 00:26:03
			on that day in order to witness it.
		
00:26:04 --> 00:26:06
			Witness what? The array of all the different
		
00:26:06 --> 00:26:08
			nations and all of the
		
00:26:08 --> 00:26:09
			the the
		
00:26:09 --> 00:26:10
			the accounting
		
00:26:11 --> 00:26:12
			and all of the punishment and all of
		
00:26:12 --> 00:26:13
			the reward.
		
00:26:13 --> 00:26:16
			And so every every will be gathered on
		
00:26:16 --> 00:26:16
			that day,
		
00:26:18 --> 00:26:19
			And so whatever,
		
00:26:19 --> 00:26:21
			an is, right, this Nabi
		
00:26:22 --> 00:26:24
			he said, when you get married, marry,
		
00:26:25 --> 00:26:27
			marry such a woman that is that you
		
00:26:27 --> 00:26:29
			will love and and that will bear many
		
00:26:29 --> 00:26:30
			children for you because it will make me
		
00:26:30 --> 00:26:32
			proud on the day of judgment what the
		
00:26:32 --> 00:26:34
			size of your this Umma
		
00:26:34 --> 00:26:36
			is. What the size of this Umma is.
		
00:26:36 --> 00:26:37
			And so that will be something that this
		
00:26:37 --> 00:26:40
			ummah will be like a huge group on
		
00:26:40 --> 00:26:41
			the day of judgment.
		
00:26:41 --> 00:26:43
			It will be from the of the people
		
00:26:43 --> 00:26:45
			of the of belief. It will be the
		
00:26:45 --> 00:26:46
			largest
		
00:26:46 --> 00:26:49
			that that's there. And this is a that
		
00:26:49 --> 00:26:51
			Allah gave a quality and a virtue Allah
		
00:26:51 --> 00:26:53
			gave to the of the prophet Muhammad
		
00:26:54 --> 00:26:55
			But there will be certain Ambiya who will
		
00:26:55 --> 00:26:56
			show up
		
00:26:57 --> 00:26:59
			with 2 or 3 people, 3 people, 2
		
00:26:59 --> 00:27:00
			people, 1 person.
		
00:27:01 --> 00:27:02
			Nabi alone, nobody believed in him. His whole
		
00:27:02 --> 00:27:05
			life he struggled, nobody believed in him. There'll
		
00:27:05 --> 00:27:07
			be some certain people, not even, just people
		
00:27:07 --> 00:27:09
			who will be there alone.
		
00:27:09 --> 00:27:11
			This is a hadith about alright, the Nabi
		
00:27:11 --> 00:27:12
			says,
		
00:27:14 --> 00:27:17
			Omar is Omar Abdul Khattab bin Nufayl
		
00:27:17 --> 00:27:20
			and his cousin, right? From the Asharah Al
		
00:27:20 --> 00:27:22
			Mubashirim Al Jannah, like the most or the
		
00:27:22 --> 00:27:24
			least like known of those names. People know
		
00:27:24 --> 00:27:28
			who usually know who the Khulafa Rashidun, Arzad
		
00:27:28 --> 00:27:28
			bin Abi Waqas
		
00:27:29 --> 00:27:30
			and Abdul Rahman Ibn U'Auf
		
00:27:31 --> 00:27:33
			and Abur Baytat Tubman Jarrah, etcetera, etcetera. These
		
00:27:33 --> 00:27:34
			people are known.
		
00:27:34 --> 00:27:36
			Talha and Zubair, they're
		
00:27:37 --> 00:27:39
			known. Sa'id bin Zayed is the 10th name,
		
00:27:39 --> 00:27:41
			very few people know anything about him. He's
		
00:27:41 --> 00:27:43
			a he's he's a relative of Saeed bin
		
00:27:43 --> 00:27:44
			Zayd bin Zayd bin Zayd
		
00:27:45 --> 00:27:45
			bin
		
00:27:50 --> 00:27:50
			Zayd
		
00:27:51 --> 00:27:52
			bin Amr bin Nufail.
		
00:27:52 --> 00:27:54
			Right? And so his father,
		
00:27:55 --> 00:27:57
			Zayed bin Amr bin Nufail,
		
00:28:01 --> 00:28:03
			is a, even though he's a nephew of
		
00:28:03 --> 00:28:05
			the father of Sayna Umar
		
00:28:05 --> 00:28:06
			by
		
00:28:06 --> 00:28:09
			by relation, but they lived at the same
		
00:28:09 --> 00:28:09
			time.
		
00:28:10 --> 00:28:12
			And so Khattab, the father of Sayyidina Umar
		
00:28:12 --> 00:28:12
			who
		
00:28:13 --> 00:28:14
			was extremely harsh man,
		
00:28:15 --> 00:28:16
			and he was a person who was very,
		
00:28:16 --> 00:28:18
			very fierce in his
		
00:28:18 --> 00:28:20
			defense of idolatry and of the customs of
		
00:28:20 --> 00:28:23
			the the Quraysh to the bitter end.
		
00:28:23 --> 00:28:26
			And Zayd bin Amr bin Nufayl, who is
		
00:28:26 --> 00:28:27
			the father of Saeed bin Zayd.
		
00:28:29 --> 00:28:31
			He was such a man that he detested
		
00:28:31 --> 00:28:31
			idolatry
		
00:28:32 --> 00:28:33
			and he detested Jahiliya,
		
00:28:34 --> 00:28:36
			and he only worshiped Allah Subhanahu Wa Ta'ala.
		
00:28:36 --> 00:28:38
			And one of the things that he and
		
00:28:38 --> 00:28:40
			he detested the the Jahili culture. So one
		
00:28:40 --> 00:28:42
			of the things that he used to do,
		
00:28:44 --> 00:28:46
			have mercy on him and be pleased with
		
00:28:46 --> 00:28:48
			him, is that he used to take the
		
00:28:49 --> 00:28:51
			girls, the baby girls that they used to
		
00:28:51 --> 00:28:53
			bury alive in Jahiliya,
		
00:28:53 --> 00:28:55
			and, he used to
		
00:28:56 --> 00:28:58
			basically plead with the parents,
		
00:28:58 --> 00:29:00
			just give her to me instead. And so
		
00:29:00 --> 00:29:02
			most of them would say, like, yeah, whatever.
		
00:29:02 --> 00:29:03
			You know, he'd pay him or he'd do
		
00:29:03 --> 00:29:05
			whatever inducement he needs to do in order
		
00:29:05 --> 00:29:07
			to save the girl's life, and then he
		
00:29:07 --> 00:29:09
			would raise the girls himself, you
		
00:29:09 --> 00:29:12
			know, until they reach the age of being.
		
00:29:12 --> 00:29:14
			And then once they're, he would take them
		
00:29:14 --> 00:29:16
			back to their parents and say, if you
		
00:29:16 --> 00:29:18
			want, you can take her back. I paid
		
00:29:18 --> 00:29:19
			for her upbringing.
		
00:29:20 --> 00:29:22
			I raised her, I taught her, I taught
		
00:29:22 --> 00:29:24
			her, you know, manners and everything,
		
00:29:24 --> 00:29:26
			and if you want, you can take her
		
00:29:26 --> 00:29:27
			back, or if you want, you release her
		
00:29:27 --> 00:29:29
			now. And if they they took her back,
		
00:29:29 --> 00:29:31
			they would take her back, or if they
		
00:29:31 --> 00:29:32
			released her,
		
00:29:33 --> 00:29:34
			they would he would take her and then
		
00:29:34 --> 00:29:37
			get her married to somebody, a decent person,
		
00:29:37 --> 00:29:38
			and that's what he used to do. That
		
00:29:38 --> 00:29:40
			was how he spent his life. And
		
00:29:41 --> 00:29:41
			so,
		
00:29:42 --> 00:29:42
			and
		
00:29:44 --> 00:29:45
			so Khattab
		
00:29:45 --> 00:29:46
			persecuted him relentlessly.
		
00:29:47 --> 00:29:47
			Why? Because
		
00:29:48 --> 00:29:48
			he,
		
00:29:49 --> 00:29:52
			he found his ways to be an insult
		
00:29:52 --> 00:29:54
			and affront to the forefathers of Quraysh and
		
00:29:54 --> 00:29:55
			to their culture
		
00:29:55 --> 00:29:57
			as if he's saying, look, I know something
		
00:29:57 --> 00:29:58
			better than your fathers did. And so he
		
00:29:58 --> 00:30:01
			hated him, and khatab actually had a standing
		
00:30:01 --> 00:30:03
			threat to him that if you come anywhere
		
00:30:03 --> 00:30:05
			near the the Kaaba, I'll kill you. I'll
		
00:30:05 --> 00:30:07
			drag you out of the Haram and I'll
		
00:30:07 --> 00:30:09
			kill you. And so he used to stay
		
00:30:09 --> 00:30:11
			far away as well, just like the Nabi
		
00:30:11 --> 00:30:14
			Sallallahu Alaihi Wasallam used to worship Allah after
		
00:30:14 --> 00:30:17
			a time from the, although there was never
		
00:30:17 --> 00:30:19
			like such an explicit threat, but there was
		
00:30:19 --> 00:30:21
			kind of a bad vibe, you know, from
		
00:30:21 --> 00:30:23
			Jahiliya mixing with the people.
		
00:30:24 --> 00:30:26
			So Zayd bin Amr bin Nufayl used to
		
00:30:26 --> 00:30:27
			do that. Nabi
		
00:30:28 --> 00:30:30
			commented about him that he obviously wasn't a
		
00:30:30 --> 00:30:33
			Nabi, but he commented about him that Zayd
		
00:30:33 --> 00:30:34
			bin Amr bin Nufayl will be raised on
		
00:30:34 --> 00:30:36
			the day of judgment as an Ummah unto
		
00:30:36 --> 00:30:36
			himself,
		
00:30:37 --> 00:30:38
			as an Ummah unto himself.
		
00:30:40 --> 00:30:42
			Yes. Why doesn't anyone know about him?
		
00:30:43 --> 00:30:45
			Because everybody's busy trying to get into med
		
00:30:45 --> 00:30:46
			school and nobody comes to class.
		
00:30:48 --> 00:30:50
			Everyone's going to med school, but you, you're
		
00:30:50 --> 00:30:51
			not trying to go to med school, you
		
00:30:51 --> 00:30:51
			just stay home.
		
00:30:52 --> 00:30:54
			Don't ask these things on camera. Okay?
		
00:30:56 --> 00:30:58
			Yeah. There's a there's a,
		
00:30:59 --> 00:31:01
			the the translation of the that
		
00:31:02 --> 00:31:03
			Hamza Yusuf did.
		
00:31:05 --> 00:31:07
			Sheikh Hamza Yusuf did.
		
00:31:07 --> 00:31:09
			There's an appendix about the.
		
00:31:10 --> 00:31:12
			It's a it's a book you can probably
		
00:31:12 --> 00:31:14
			get for $13, $14.
		
00:31:15 --> 00:31:17
			So buy it and read it.
		
00:31:17 --> 00:31:18
			Don't just buy it and then be like,
		
00:31:18 --> 00:31:20
			oh, look, I have the book. I'm smart.
		
00:31:20 --> 00:31:22
			Biden read it. It's not that difficult to
		
00:31:22 --> 00:31:23
			read. A lot of the stuff we're talking
		
00:31:23 --> 00:31:25
			about is all over there as well. You
		
00:31:25 --> 00:31:26
			know? Did they make you read it in
		
00:31:26 --> 00:31:27
			the Arabic intensive?
		
00:31:28 --> 00:31:30
			I didn't think that was my brother. That
		
00:31:30 --> 00:31:31
			was your brother. Okay. I apologize.
		
00:31:32 --> 00:31:35
			Looking very similar to your brother. Probably gets
		
00:31:35 --> 00:31:36
			annoying time to time, doesn't it?
		
00:31:37 --> 00:31:38
			Well, you should go and take the Arabic
		
00:31:38 --> 00:31:40
			intensives and read the book as well.
		
00:31:42 --> 00:31:42
			So
		
00:31:44 --> 00:31:44
			so the
		
00:31:45 --> 00:31:46
			the the the the the,
		
00:31:47 --> 00:31:48
			it will be a strange day.
		
00:31:49 --> 00:31:50
			That day, the day of judgment, people will
		
00:31:50 --> 00:31:53
			be all gathered together. It'll be a strange
		
00:31:53 --> 00:31:54
			day. People will be
		
00:31:55 --> 00:31:56
			people will be, you know,
		
00:31:57 --> 00:31:58
			like that. You know? Some people will show
		
00:31:58 --> 00:32:00
			up. You know? They're part of the the
		
00:32:00 --> 00:32:03
			prophet or the say the Musa alayhi wasalam
		
00:32:03 --> 00:32:05
			or the so and so. But some people
		
00:32:05 --> 00:32:07
			will be like, they're just alone. You know,
		
00:32:07 --> 00:32:08
			everyone they knew and they loved in this
		
00:32:08 --> 00:32:11
			world, they'll be separated from them.
		
00:32:11 --> 00:32:12
			But at any rate, whoever it is and
		
00:32:12 --> 00:32:13
			all the kind of weird
		
00:32:14 --> 00:32:14
			also,
		
00:32:15 --> 00:32:16
			all the weird people who claim that they're
		
00:32:16 --> 00:32:18
			a and they're not a and all the
		
00:32:18 --> 00:32:20
			people who claim that they're they're, on the
		
00:32:20 --> 00:32:22
			right path and they're not on the right
		
00:32:22 --> 00:32:23
			path, and all the people who made all
		
00:32:23 --> 00:32:26
			these ridiculous joke joker like claims to this,
		
00:32:26 --> 00:32:28
			that, and the other thing, those people and
		
00:32:28 --> 00:32:30
			all their lackeys, they'll show up on that
		
00:32:30 --> 00:32:33
			day also separately. And they'll be, they'll be,
		
00:32:35 --> 00:32:36
			put in front of the angels, and they'll
		
00:32:36 --> 00:32:39
			be judged 1 by 1. They'll
		
00:32:39 --> 00:32:41
			be punished or they'll be rewarded for what
		
00:32:41 --> 00:32:42
			they did.
		
00:32:43 --> 00:32:45
			And so Allah Ta'ala has an for that.
		
00:32:45 --> 00:32:46
			He has a system for that as well.
		
00:32:47 --> 00:32:48
			Comes in the hadith of the prophet
		
00:32:49 --> 00:32:51
			that when a person who believes in Allah,
		
00:32:53 --> 00:32:54
			does a good deed,
		
00:32:54 --> 00:32:56
			that good deed is not rewarded in this
		
00:32:56 --> 00:32:57
			world. It's
		
00:32:58 --> 00:33:00
			not. When a kafir does a good deed,
		
00:33:00 --> 00:33:02
			the good deed is completely rewarded in this
		
00:33:02 --> 00:33:02
			world.
		
00:33:03 --> 00:33:04
			Because this is
		
00:33:10 --> 00:33:10
			a good
		
00:33:12 --> 00:33:14
			They're rewarded in this world for it.
		
00:33:14 --> 00:33:16
			If they don't receive the reward for it,
		
00:33:17 --> 00:33:17
			then
		
00:33:17 --> 00:33:19
			then what will happen is that their children
		
00:33:19 --> 00:33:21
			will thrive and survive or their offspring, their
		
00:33:21 --> 00:33:23
			progeny will thrive and survive.
		
00:33:23 --> 00:33:25
			The loved ones that they have will somehow
		
00:33:25 --> 00:33:28
			or another, you know, some something through their
		
00:33:28 --> 00:33:30
			connection will benefit from their goodness, but it
		
00:33:30 --> 00:33:31
			will be in this world, and it will
		
00:33:31 --> 00:33:33
			all end in this world. So that
		
00:33:34 --> 00:33:35
			they show up empty handed.
		
00:33:36 --> 00:33:37
			Whereas it comes in the Hadith of the
		
00:33:37 --> 00:33:37
			Prophet
		
00:33:38 --> 00:33:40
			the person of belief of Iman,
		
00:33:41 --> 00:33:42
			they're not rewarded for what they do in
		
00:33:42 --> 00:33:43
			this world.
		
00:33:44 --> 00:33:45
			Rather, what happens is that Allah
		
00:33:46 --> 00:33:48
			saves that for the day of judgment, and
		
00:33:48 --> 00:33:50
			he just feeds him feeds them from their
		
00:33:50 --> 00:33:52
			from his father in this world. That's literally
		
00:33:52 --> 00:33:53
			what it is that Allah,
		
00:33:53 --> 00:33:55
			Allah, he feeds you. Right? He'll give you
		
00:33:55 --> 00:33:57
			something to eat, some place to live, you
		
00:33:57 --> 00:33:59
			know, just as as as a gift that,
		
00:33:59 --> 00:34:01
			you know, he's Allah. He'll give you something
		
00:34:01 --> 00:34:03
			on the side that, okay, fine. You eat
		
00:34:03 --> 00:34:05
			something, you drink something, you know, everyone else
		
00:34:05 --> 00:34:07
			is getting married, you can get married as
		
00:34:07 --> 00:34:08
			well eventually.
		
00:34:09 --> 00:34:09
			Everybody else is,
		
00:34:10 --> 00:34:12
			you know, everybody else is having a good
		
00:34:12 --> 00:34:13
			time. Okay. You enjoy a little bit also
		
00:34:14 --> 00:34:16
			just so you're not left out just, you
		
00:34:16 --> 00:34:18
			know, because because he loves you.
		
00:34:19 --> 00:34:20
			Right? If you say
		
00:34:20 --> 00:34:22
			he gives you something, he'll throw you something
		
00:34:22 --> 00:34:24
			because he loves you. When will the actual
		
00:34:24 --> 00:34:26
			reward be? It will be on that day.
		
00:34:26 --> 00:34:27
			And this is one of the,
		
00:34:28 --> 00:34:30
			one of the the the the kind of
		
00:34:30 --> 00:34:32
			biggest and most frustrating misconceptions
		
00:34:32 --> 00:34:34
			that any of and anyone has had about
		
00:34:34 --> 00:34:35
			the dean.
		
00:34:36 --> 00:34:37
			And when I say frustrating, I don't say
		
00:34:37 --> 00:34:39
			about other people. I say about myself. Also,
		
00:34:39 --> 00:34:41
			sometimes I think in retrospect that I did
		
00:34:41 --> 00:34:42
			something for what reason.
		
00:34:42 --> 00:34:44
			All of us, you know, I should should
		
00:34:44 --> 00:34:46
			evaluate why we do what we do.
		
00:34:47 --> 00:34:49
			If you do what's right,
		
00:34:49 --> 00:34:51
			and then you're like, oh,
		
00:34:51 --> 00:34:53
			with regards to Islam, right, if you do
		
00:34:53 --> 00:34:55
			what's right and you're like, oh, this is
		
00:34:55 --> 00:34:58
			not working because I haven't become the president
		
00:34:58 --> 00:34:59
			of the Masjid yet, or everyone doesn't love
		
00:34:59 --> 00:35:02
			me, or the caliphate hasn't been established, or
		
00:35:02 --> 00:35:03
			this or that or the other thing, all
		
00:35:03 --> 00:35:04
			these other things. So I must be doing
		
00:35:04 --> 00:35:05
			something wrong.
		
00:35:06 --> 00:35:08
			Right? This is this is this is, like,
		
00:35:08 --> 00:35:08
			really,
		
00:35:09 --> 00:35:11
			erroneous line of thinking.
		
00:35:12 --> 00:35:14
			You do what you do,
		
00:35:15 --> 00:35:16
			will see will see who was successful, who
		
00:35:16 --> 00:35:17
			wasn't successful.
		
00:35:19 --> 00:35:19
			Will see.
		
00:35:20 --> 00:35:22
			Somebody, 2 people do something, you know, and
		
00:35:22 --> 00:35:24
			1 person is, you know, you know, for
		
00:35:24 --> 00:35:26
			example, 2 people memorize the Quran,
		
00:35:26 --> 00:35:29
			and one person has a beautiful voice, and
		
00:35:29 --> 00:35:31
			he, you know, uses it to show off
		
00:35:31 --> 00:35:34
			and to make money and to cheat people
		
00:35:34 --> 00:35:35
			and, like, you know, there are literally people
		
00:35:35 --> 00:35:37
			who use the recitation of the Quran in
		
00:35:37 --> 00:35:39
			order to, like, you know, make friends with
		
00:35:39 --> 00:35:41
			girls and, like, weird stuff like that, you
		
00:35:41 --> 00:35:43
			know, strange things like that. Trust me, if
		
00:35:43 --> 00:35:45
			you're alive long enough, you'll see everything. Nothing
		
00:35:45 --> 00:35:46
			will surprise you anymore.
		
00:35:47 --> 00:35:48
			Nothing will surprise you anymore.
		
00:35:49 --> 00:35:51
			Not to say that everyone who says beautifully
		
00:35:51 --> 00:35:52
			is like that. Most
		
00:35:53 --> 00:35:55
			of the people who are like that, they,
		
00:35:56 --> 00:35:57
			you know, they're very pious people, and we
		
00:35:57 --> 00:35:59
			love them for the sake of Allah. So
		
00:35:59 --> 00:36:00
			I don't wanna cast an inspiration on some,
		
00:36:00 --> 00:36:02
			but there are people who use these things
		
00:36:02 --> 00:36:05
			for wrong purposes. Right? And so you're like,
		
00:36:05 --> 00:36:07
			well, my hifs was a waste of time
		
00:36:07 --> 00:36:08
			because I did hifs, and they never asked
		
00:36:08 --> 00:36:09
			me to lead Taraweeh,
		
00:36:10 --> 00:36:12
			and they asked this guy who's like a
		
00:36:12 --> 00:36:14
			horrible has horrible character, and, you know, they
		
00:36:14 --> 00:36:16
			they, you know, invite him to give talks,
		
00:36:16 --> 00:36:18
			and they invite him to give the and
		
00:36:18 --> 00:36:20
			they invite, you know, whatever. And, like, my
		
00:36:20 --> 00:36:22
			hifs was a waste of time. The community
		
00:36:22 --> 00:36:23
			didn't benefit from it, and it was a
		
00:36:24 --> 00:36:25
			no. It was
		
00:36:26 --> 00:36:27
			you'll see whose hifs was a waste of
		
00:36:27 --> 00:36:27
			time.
		
00:36:29 --> 00:36:30
			You'll see whose hifs was a waste of
		
00:36:30 --> 00:36:32
			time. They say, oh, you know, why you're
		
00:36:32 --> 00:36:34
			spending you're spending your entire life learning the
		
00:36:34 --> 00:36:36
			kitab, the book of Allah and the sunnah
		
00:36:36 --> 00:36:38
			of the prophet sallallahu alaihi wa sallam. You
		
00:36:38 --> 00:36:39
			know, the ummah doesn't need that. The ummah
		
00:36:39 --> 00:36:42
			needs economic power, and it needs military power,
		
00:36:42 --> 00:36:44
			and it needs it needs
		
00:36:45 --> 00:36:47
			modernization, and it needs, you know, you know,
		
00:36:47 --> 00:36:49
			our countries are so disgusting and, like,
		
00:36:49 --> 00:36:51
			people don't throw garbage away. They throw it
		
00:36:51 --> 00:36:52
			on the streets, and they don't know how
		
00:36:52 --> 00:36:54
			to form a line, and they need modern
		
00:36:54 --> 00:36:56
			sewers so that they don't get infected with
		
00:36:56 --> 00:36:58
			every disease. And, okay, all that stuff is
		
00:36:58 --> 00:37:00
			true. Right? I'm not saying that, okay, stay
		
00:37:00 --> 00:37:02
			in the garbage hole. Right?
		
00:37:02 --> 00:37:05
			It's true. But that's not that's not, that's
		
00:37:05 --> 00:37:08
			not what your najat is in. Because every
		
00:37:08 --> 00:37:10
			ummah, right, the Roman Empire, the Greeks, the
		
00:37:10 --> 00:37:13
			British, the, you know, America,
		
00:37:13 --> 00:37:15
			Europe, all of the all of the countries
		
00:37:15 --> 00:37:18
			of power. Right? Everyone's gonna die eventually. Right?
		
00:37:18 --> 00:37:19
			Is anyone gonna live forever?
		
00:37:20 --> 00:37:22
			Nobody lives forever. Rome Rome is not what
		
00:37:22 --> 00:37:23
			it used to be.
		
00:37:24 --> 00:37:27
			Right? Nobody lives forever. Nobody's milk is lasts
		
00:37:27 --> 00:37:27
			forever.
		
00:37:27 --> 00:37:30
			Nothing we even know that the universe is
		
00:37:30 --> 00:37:32
			not gonna last forever. They, you know, cosmologists,
		
00:37:33 --> 00:37:35
			they trade jabs at each other for theories
		
00:37:35 --> 00:37:37
			of how the universe will end. There's nobody
		
00:37:37 --> 00:37:39
			who made a theory saying that the universe
		
00:37:39 --> 00:37:41
			is gonna last forever. There are people in
		
00:37:41 --> 00:37:43
			the old days, it's all discounted now. No
		
00:37:43 --> 00:37:43
			modern
		
00:37:43 --> 00:37:46
			modern, scientist will will will contend that there's
		
00:37:46 --> 00:37:47
			a way that the universe is gonna last
		
00:37:48 --> 00:37:50
			forever. All of it's gonna die. Now tell
		
00:37:50 --> 00:37:51
			me at the end of it,
		
00:37:52 --> 00:37:53
			right, what's more important?
		
00:37:53 --> 00:37:55
			You had a good sewer and you're a
		
00:37:55 --> 00:37:56
			kafir or, like, you know,
		
00:37:57 --> 00:37:58
			you you you believed in Allah and, you
		
00:37:58 --> 00:38:00
			know, did what you're supposed to. I'm not
		
00:38:00 --> 00:38:01
			saying have a bad sewer or no sewer
		
00:38:01 --> 00:38:03
			or throw garbage in the street or any
		
00:38:03 --> 00:38:04
			of that. Don't do any of those. They're
		
00:38:04 --> 00:38:07
			horrible. They're disgusting. But the point is is
		
00:38:07 --> 00:38:08
			what? The point is is that at the
		
00:38:08 --> 00:38:09
			end of it,
		
00:38:10 --> 00:38:12
			you know, we'll see on that day what
		
00:38:12 --> 00:38:13
			the you know, who was who was,
		
00:38:14 --> 00:38:16
			you know, who was wasting their time and
		
00:38:16 --> 00:38:18
			who was doing well. You know? We'll see
		
00:38:18 --> 00:38:21
			who who who was the person who spent
		
00:38:21 --> 00:38:22
			their time wisely. And this is something that
		
00:38:23 --> 00:38:24
			we should have a little bit of about.
		
00:38:24 --> 00:38:26
			It's good to be humble. I'll get to
		
00:38:26 --> 00:38:28
			it inshallah. It's good to be humble,
		
00:38:28 --> 00:38:31
			but, you know, don't be so humble, you
		
00:38:31 --> 00:38:31
			know,
		
00:38:32 --> 00:38:32
			as to,
		
00:38:33 --> 00:38:35
			like, you know, destroy your own aqal, your
		
00:38:35 --> 00:38:35
			own intellect.
		
00:38:36 --> 00:38:37
			Right? It's good to be humble. It's not
		
00:38:37 --> 00:38:38
			good to walk around and be like, woah,
		
00:38:38 --> 00:38:40
			I'm going to Jannah, you suck. You know,
		
00:38:40 --> 00:38:41
			I'm I'm the best. I'm the greatest. You
		
00:38:41 --> 00:38:44
			can't touch this. You know? Alright. Etcetera, etcetera.
		
00:38:45 --> 00:38:47
			Don't don't don't don't do that. But at
		
00:38:47 --> 00:38:48
			the same time, the prophet
		
00:38:48 --> 00:38:51
			there are certain points. Right? Like, Abu Sufyan
		
00:38:51 --> 00:38:53
			at the end of or after the battle
		
00:38:53 --> 00:38:55
			of Badr was said and done, and the
		
00:38:55 --> 00:38:56
			Muslims retreat,
		
00:38:56 --> 00:38:58
			or sorry, Uhud, the Muslims retreat up the
		
00:38:58 --> 00:39:00
			mountain, and then and he he
		
00:39:00 --> 00:39:01
			shouts,
		
00:39:02 --> 00:39:03
			he says he says that we have hubal
		
00:39:03 --> 00:39:06
			and you have no hubal. And the prophet
		
00:39:06 --> 00:39:08
			says, right, hubal is the name of one
		
00:39:08 --> 00:39:10
			of their idols, right, that they brought into
		
00:39:10 --> 00:39:13
			the Kaaba from from from from,
		
00:39:13 --> 00:39:14
			Palestine
		
00:39:14 --> 00:39:17
			and not from Palestine, actually from Sham. And
		
00:39:17 --> 00:39:18
			so what happens is,
		
00:39:18 --> 00:39:20
			is that the prophet says to say, because
		
00:39:20 --> 00:39:22
			he he had a loud voice, he says,
		
00:39:22 --> 00:39:23
			respond to him.
		
00:39:24 --> 00:39:26
			Don't just let him don't just, you know,
		
00:39:26 --> 00:39:28
			don't just let this, you know, obviously become
		
00:39:28 --> 00:39:29
			a Sahabi later, but at the time he
		
00:39:29 --> 00:39:31
			was saying something very foolish. Right? So Just
		
00:39:31 --> 00:39:33
			don't let don't don't just let this fool
		
00:39:33 --> 00:39:34
			get up and say something stupid and just
		
00:39:34 --> 00:39:35
			leave him leave him be.
		
00:39:36 --> 00:39:38
			Prophet had rheera for the deen
		
00:39:39 --> 00:39:40
			So he says respond to him.
		
00:39:50 --> 00:39:51
			And, Saydna Umar says,
		
00:39:54 --> 00:39:56
			We have Allah and you have nothing. We
		
00:39:56 --> 00:39:58
			have the actual Allah who created the heavens
		
00:39:58 --> 00:40:00
			and earth from nothing. And you have like
		
00:40:00 --> 00:40:02
			a piece of rock that's sitting in the
		
00:40:02 --> 00:40:02
			Kaaba.
		
00:40:03 --> 00:40:06
			Don't don't delude yourself. And Abu Sufyan says
		
00:40:06 --> 00:40:07
			to him that the the day of
		
00:40:08 --> 00:40:10
			Uhud is, in exchange we're even now. The
		
00:40:10 --> 00:40:12
			day of Uhud is in exchange for the
		
00:40:12 --> 00:40:14
			day of Badr. And said now,
		
00:40:15 --> 00:40:17
			Umar steps forward and says, how is that
		
00:40:17 --> 00:40:19
			a fair exchange? He says what? How is
		
00:40:19 --> 00:40:20
			that a fair exchange? He says, your
		
00:40:21 --> 00:40:23
			our our our dead are in Jannah, and
		
00:40:23 --> 00:40:25
			your dead are in the hellfire.
		
00:40:27 --> 00:40:28
			It's not generally a nice thing to say
		
00:40:28 --> 00:40:29
			to people,
		
00:40:30 --> 00:40:31
			but there
		
00:40:32 --> 00:40:34
			is an occasion where you can make Islam
		
00:40:34 --> 00:40:36
			have someone's you know, you can make rectification
		
00:40:37 --> 00:40:38
			of someone's wrong understanding.
		
00:40:39 --> 00:40:40
			He had a wrong understanding. It seemed to
		
00:40:40 --> 00:40:42
			him like that that they're equal. They're not
		
00:40:42 --> 00:40:42
			equal,
		
00:40:44 --> 00:40:46
			right? They're not they're they're not equal. They
		
00:40:46 --> 00:40:47
			are,
		
00:40:47 --> 00:40:48
			there there's like a day and night. There
		
00:40:48 --> 00:40:51
			couldn't be further difference between them. You understand
		
00:40:51 --> 00:40:53
			what I'm saying? And so
		
00:40:55 --> 00:40:57
			and so, you know, you'll see on that
		
00:40:57 --> 00:40:58
			day, it's important to remember the
		
00:40:59 --> 00:41:00
			You'll see on that day who
		
00:41:00 --> 00:41:02
			who has what and who doesn't have what,
		
00:41:02 --> 00:41:04
			You know? And it's fine. You should be
		
00:41:04 --> 00:41:05
			humble, and you shouldn't, you know, you shouldn't
		
00:41:05 --> 00:41:08
			be like, I read last year. Awesome. And,
		
00:41:08 --> 00:41:10
			like, I'm going straight to Jannah, and you
		
00:41:10 --> 00:41:12
			all suck and, like, blah. You know, obviously,
		
00:41:12 --> 00:41:14
			you should be humble, should hide your good
		
00:41:14 --> 00:41:16
			deeds. You should always ask Allah
		
00:41:16 --> 00:41:18
			that he accepts from you. You should be
		
00:41:18 --> 00:41:18
			concerned
		
00:41:19 --> 00:41:21
			about that you do everything you do with
		
00:41:21 --> 00:41:23
			perfection in the best way possible, you
		
00:41:23 --> 00:41:25
			know, so that Allah accept from you, etcetera,
		
00:41:25 --> 00:41:27
			etcetera. But at the end of the day,
		
00:41:27 --> 00:41:29
			that doesn't mean that you
		
00:41:29 --> 00:41:31
			don't acknowledge the fact that someone who did
		
00:41:31 --> 00:41:33
			something for the sake of Allah ta'ala,
		
00:41:33 --> 00:41:34
			you know,
		
00:41:35 --> 00:41:36
			that's the day we'll see who's who's on
		
00:41:36 --> 00:41:38
			top and who's not on top. Right?
		
00:41:39 --> 00:41:42
			It's horrible to have no proper
		
00:41:42 --> 00:41:45
			sewer system. I agree. But that's not that's
		
00:41:45 --> 00:41:47
			not what will make and break someone forever.
		
00:41:48 --> 00:41:50
			And forever is much more important than for
		
00:41:50 --> 00:41:51
			a limited amount of time.
		
00:42:14 --> 00:42:14
			And so
		
00:42:15 --> 00:42:16
			on that day, the
		
00:42:19 --> 00:42:20
			the scales will be,
		
00:42:21 --> 00:42:22
			the scales will be placed,
		
00:42:23 --> 00:42:25
			in order to weigh the
		
00:42:25 --> 00:42:26
			the
		
00:42:26 --> 00:42:27
			the the
		
00:42:27 --> 00:42:29
			the deeds of the slaves of Allah.
		
00:42:32 --> 00:42:34
			Who is the principal transmitter of the Muwat
		
00:42:34 --> 00:42:36
			Avima Malik from Malik.
		
00:42:37 --> 00:42:39
			He was the first Qadil Jamaa,
		
00:42:39 --> 00:42:41
			the first chief justice of the,
		
00:42:42 --> 00:42:43
			of Andalusia
		
00:42:43 --> 00:42:44
			when he went when he was for Andalusian.
		
00:42:45 --> 00:42:47
			He was the first chief justice. Right? You
		
00:42:47 --> 00:42:49
			know, there's one one interesting thing, like, I
		
00:42:49 --> 00:42:50
			don't maybe I mentioned it before, but I
		
00:42:50 --> 00:42:52
			like mentioning it. Last year in the Hajj
		
00:42:52 --> 00:42:55
			group, someone's like, oh, dude. Something weird happened.
		
00:42:55 --> 00:42:57
			What? He says, they were speak there there
		
00:42:57 --> 00:42:58
			was, like, this group of people speaking Spanish
		
00:42:58 --> 00:43:01
			in the I was like, you moron. They've
		
00:43:01 --> 00:43:03
			been speaking Spanish in the since the time
		
00:43:03 --> 00:43:04
			of the salaf. You're the weird one speaking
		
00:43:04 --> 00:43:05
			English there. You know?
		
00:43:09 --> 00:43:11
			So right? So Yahia bin Yahia came all
		
00:43:11 --> 00:43:12
			the way from Spain,
		
00:43:13 --> 00:43:15
			to hear the the the from directly from
		
00:43:15 --> 00:43:18
			Imam Malik, and Malik really liked him because
		
00:43:18 --> 00:43:19
			one time somebody brought,
		
00:43:20 --> 00:43:22
			there's there's an elephant brought to
		
00:43:22 --> 00:43:25
			Madinah, and it's not like people had zoos
		
00:43:25 --> 00:43:27
			and things like that in the Arabian Peninsula
		
00:43:27 --> 00:43:29
			in those days. So people recite the
		
00:43:32 --> 00:43:34
			They've never seen an elephant before, so everyone,
		
00:43:34 --> 00:43:36
			like, cut class that day to go see
		
00:43:36 --> 00:43:36
			the elephant,
		
00:43:37 --> 00:43:39
			except for him. And so Malik said, aren't
		
00:43:39 --> 00:43:40
			you gonna go see the elephant too? He
		
00:43:40 --> 00:43:42
			goes, I didn't come here to see the
		
00:43:42 --> 00:43:44
			elephant. I came here to learn. And so
		
00:43:44 --> 00:43:45
			he gave him
		
00:43:45 --> 00:43:47
			great duas, and that's why he's the principal
		
00:43:47 --> 00:43:50
			transmitter of the barakah of those duas is
		
00:43:50 --> 00:43:50
			why he's
		
00:43:51 --> 00:43:52
			and Allah's,
		
00:43:52 --> 00:43:54
			we should for Allah's choosing. This is why
		
00:43:54 --> 00:43:57
			his out of like like 13 principle different
		
00:43:57 --> 00:43:58
			narrations
		
00:43:58 --> 00:44:00
			of the Muwata, his is by and far
		
00:44:00 --> 00:44:03
			by by by far the most widely transmitted.
		
00:44:03 --> 00:44:06
			So when he went back to Andalusia, he
		
00:44:06 --> 00:44:08
			became such a renowned scholar
		
00:44:09 --> 00:44:09
			that,
		
00:44:10 --> 00:44:11
			the Amir
		
00:44:11 --> 00:44:13
			made him into the chief justice. Right?
		
00:44:14 --> 00:44:15
			The the the the the title of the
		
00:44:15 --> 00:44:17
			chief justice of the court,
		
00:44:17 --> 00:44:19
			in the east, in the is generally they
		
00:44:19 --> 00:44:20
			say,
		
00:44:20 --> 00:44:21
			the judge of judges.
		
00:44:22 --> 00:44:24
			And whereas in the in the, sorry, in
		
00:44:24 --> 00:44:25
			the, they they call it,
		
00:44:25 --> 00:44:26
			the
		
00:44:26 --> 00:44:28
			the the the judge of of of the
		
00:44:28 --> 00:44:30
			of of everybody, of the gathering of everybody.
		
00:44:31 --> 00:44:32
			And so he was the in
		
00:44:33 --> 00:44:33
			Andalusia,
		
00:44:33 --> 00:44:35
			and he was known to have a very
		
00:44:35 --> 00:44:36
			sharp tongue against
		
00:44:36 --> 00:44:37
			against,
		
00:44:37 --> 00:44:40
			rich people and people in in worldly authority.
		
00:44:41 --> 00:44:42
			So, like, one time, the Amir,
		
00:44:43 --> 00:44:45
			he, he broke his fast on purpose.
		
00:44:46 --> 00:44:46
			And so,
		
00:44:47 --> 00:44:49
			during Ramadan, so he asked what should I
		
00:44:49 --> 00:44:51
			do? He says, well, so so
		
00:44:51 --> 00:44:54
			said, well, normally, a person has a choice
		
00:44:54 --> 00:44:57
			either to, feed 60 people or to, free
		
00:44:57 --> 00:44:59
			a slave or to fast for 60 days
		
00:45:00 --> 00:45:02
			nonstop. So because you're so wealthy,
		
00:45:02 --> 00:45:04
			and it doesn't make a difference to you
		
00:45:04 --> 00:45:06
			and peep rich people like you if if,
		
00:45:06 --> 00:45:08
			you know, rich people like you, if I
		
00:45:08 --> 00:45:09
			give you the first two options, you're gonna
		
00:45:09 --> 00:45:11
			treat breaking a fast like a joke, you
		
00:45:11 --> 00:45:13
			know, and you're not gonna think twice about
		
00:45:13 --> 00:45:15
			it. So I'm giving Fatwa that you for
		
00:45:15 --> 00:45:16
			you, you only can fast 60 days.
		
00:45:17 --> 00:45:18
			Right? So one of the things that one
		
00:45:18 --> 00:45:21
			time that Amir once asked him, you know,
		
00:45:21 --> 00:45:22
			the emir once asked him,
		
00:45:24 --> 00:45:26
			is the scale pounds on the day of
		
00:45:26 --> 00:45:27
			judgment, are they gonna be made out of
		
00:45:27 --> 00:45:28
			silver or gold?
		
00:45:29 --> 00:45:30
			And so he wrote back a very simple
		
00:45:30 --> 00:45:31
			letter to him,
		
00:45:46 --> 00:45:47
			that that,
		
00:45:48 --> 00:45:49
			all praise to Allah and his peace and
		
00:45:49 --> 00:45:51
			blessings be upon his servant and master, Sayidna
		
00:45:51 --> 00:45:52
			Muhammad.
		
00:45:53 --> 00:45:53
			The Nabi
		
00:45:54 --> 00:45:56
			said, it's from the beauty of a person's
		
00:45:56 --> 00:45:59
			Islam to, like, not waste time with things
		
00:45:59 --> 00:46:00
			that are none of his business.
		
00:46:02 --> 00:46:03
			So, like, if, you know, the board, if
		
00:46:03 --> 00:46:06
			I say something harsh to you, you know,
		
00:46:06 --> 00:46:08
			there's a great tradition of
		
00:46:10 --> 00:46:13
			of, like, you know, chop busting between movies
		
00:46:13 --> 00:46:14
			and and and and and rulers, you know.
		
00:46:14 --> 00:46:17
			So it's just a small little small appetizer
		
00:46:17 --> 00:46:18
			of what our forefathers,
		
00:46:18 --> 00:46:20
			went through. So at any rate, so the
		
00:46:20 --> 00:46:21
			the Muazin,
		
00:46:21 --> 00:46:23
			they're there to weigh things.
		
00:46:23 --> 00:46:25
			They're there to weigh things. Don't worry about
		
00:46:25 --> 00:46:26
			what they're made out of. But the the
		
00:46:26 --> 00:46:27
			interesting
		
00:46:27 --> 00:46:30
			thing is why why is it Allah chose,
		
00:46:32 --> 00:46:33
			wasn't
		
00:46:34 --> 00:46:36
			wasn't to be the quantum
		
00:46:36 --> 00:46:37
			of Amal?
		
00:46:37 --> 00:46:39
			Why did he choose weight to be the
		
00:46:39 --> 00:46:40
			quantum by which,
		
00:46:41 --> 00:46:42
			deeds are counted?
		
00:46:42 --> 00:46:45
			It's not number. It's not volume. One of
		
00:46:45 --> 00:46:47
			the things about weight is it's an intrinsic
		
00:46:47 --> 00:46:48
			quality. Visually, you cannot assess,
		
00:46:49 --> 00:46:52
			you cannot assess how much weight something has
		
00:46:52 --> 00:46:53
			or how much mass something
		
00:46:54 --> 00:46:55
			has. So you can have a bowling ball,
		
00:46:55 --> 00:46:57
			and you can have the same thing, you
		
00:46:57 --> 00:46:58
			know, made hollow out of
		
00:46:58 --> 00:47:00
			plastic. From a distance, they may look exactly
		
00:47:00 --> 00:47:02
			the same. You can finish the the
		
00:47:04 --> 00:47:06
			the surface, the texture to make them look
		
00:47:06 --> 00:47:07
			exactly the same.
		
00:47:08 --> 00:47:08
			But,
		
00:47:09 --> 00:47:12
			but but it's something intrinsic until you put
		
00:47:12 --> 00:47:13
			it in the scale, you won't know which
		
00:47:13 --> 00:47:15
			one is, which one is heavier, and by
		
00:47:15 --> 00:47:16
			how much it's heavier.
		
00:47:17 --> 00:47:19
			And so the hikmah of of of having
		
00:47:19 --> 00:47:21
			scale pans on the day of judgment
		
00:47:22 --> 00:47:24
			is that you'll have certain deeds that look
		
00:47:24 --> 00:47:25
			like a big deal.
		
00:47:26 --> 00:47:29
			So and so King gave 1,000,000,000 of dollars.
		
00:47:29 --> 00:47:31
			Bill Gates gave 1,000,000,000 of dollars. You know?
		
00:47:32 --> 00:47:32
			Mark Zuckerberg
		
00:47:33 --> 00:47:34
			gave 1,000,000,000 of dollars.
		
00:47:35 --> 00:47:37
			Gave 1,000,000,000 of dollars for this, that and
		
00:47:37 --> 00:47:38
			the other thing. Will
		
00:47:38 --> 00:47:39
			see who
		
00:47:39 --> 00:47:40
			accepts from.
		
00:47:40 --> 00:47:42
			There will be people who come with 1,000,000,000
		
00:47:43 --> 00:47:45
			and it'll be thrown in the scale pan.
		
00:47:45 --> 00:47:46
			It it doesn't have much weight with Allah
		
00:47:48 --> 00:47:50
			And there'll be people who will throw something
		
00:47:50 --> 00:47:52
			hadith of the prophet that someone will come
		
00:47:52 --> 00:47:54
			with so many, like, 99,
		
00:47:55 --> 00:47:55
			scrolls,
		
00:47:58 --> 00:47:59
			all of them full of sins.
		
00:47:59 --> 00:48:01
			When you open them, unfurl them, they'll be
		
00:48:01 --> 00:48:03
			as far as the eye can see.
		
00:48:04 --> 00:48:05
			So how far can the eye see?
		
00:48:08 --> 00:48:11
			Is the sun 20 miles away? No. That's
		
00:48:11 --> 00:48:11
			true.
		
00:48:12 --> 00:48:14
			Right? You can you can see a lot
		
00:48:14 --> 00:48:16
			of some of the things you see in
		
00:48:16 --> 00:48:17
			the sky that you think are stars are
		
00:48:17 --> 00:48:18
			actually galaxies.
		
00:48:19 --> 00:48:21
			You can see really far away.
		
00:48:21 --> 00:48:22
			So
		
00:48:22 --> 00:48:24
			knows best, you know, it's from the end
		
00:48:24 --> 00:48:26
			of what the meaning of it, but it
		
00:48:26 --> 00:48:28
			seems like a lot.
		
00:48:28 --> 00:48:30
			So if you rolled up a scroll like
		
00:48:30 --> 00:48:31
			that and you threw it in a scale
		
00:48:31 --> 00:48:33
			pan, it would weigh a lot.
		
00:48:33 --> 00:48:36
			And then the person thinks, oh, that's it.
		
00:48:36 --> 00:48:37
			It's the jig is up, you know, there's
		
00:48:37 --> 00:48:40
			no more no more hair left for me.
		
00:48:40 --> 00:48:42
			And then and then the angels will be
		
00:48:42 --> 00:48:45
			commanded before the judgment is is made to
		
00:48:45 --> 00:48:47
			bring bring forth his good deeds. And so
		
00:48:47 --> 00:48:49
			they bring literally, it says, like, the word
		
00:48:49 --> 00:48:51
			is used in the hadith is like a.
		
00:48:51 --> 00:48:52
			Right? Is what they
		
00:48:53 --> 00:48:55
			they they call, like, you know, nowadays in
		
00:48:55 --> 00:48:57
			modern language, like a like a card or
		
00:48:57 --> 00:48:59
			a driver's license or like a business card
		
00:48:59 --> 00:49:01
			or something like that. So it'll be like
		
00:49:01 --> 00:49:02
			a business card, you
		
00:49:04 --> 00:49:06
			know, that has, like, the word words
		
00:49:07 --> 00:49:08
			written on it. Right?
		
00:49:09 --> 00:49:11
			Right? That's what the even it's funny, like,
		
00:49:11 --> 00:49:13
			in the Emirates and stuff like that, you
		
00:49:13 --> 00:49:14
			know, you'd be like, oh.
		
00:49:18 --> 00:49:19
			Right? So
		
00:49:20 --> 00:49:22
			it's like because they're what are they talking
		
00:49:22 --> 00:49:23
			about? They're talking about, like, your your, like,
		
00:49:23 --> 00:49:25
			driver's license or your license for something or
		
00:49:25 --> 00:49:27
			another, you know, your card for something or
		
00:49:27 --> 00:49:27
			another.
		
00:49:28 --> 00:49:31
			And it sounds funny in Punjabi.
		
00:49:32 --> 00:49:34
			So, yeah, there'll be a little with the
		
00:49:34 --> 00:49:34
			words
		
00:49:36 --> 00:49:38
			and they'll throw it into the scale pan,
		
00:49:38 --> 00:49:40
			and the the says it will outweigh everything.
		
00:49:43 --> 00:49:44
			So does that mean no one will go
		
00:49:44 --> 00:49:45
			to in
		
00:49:46 --> 00:49:46
			that?
		
00:49:47 --> 00:49:49
			Well, if nobody if nobody doesn't
		
00:49:51 --> 00:49:53
			say then maybe, but unfortunately that's not the
		
00:49:53 --> 00:49:54
			case. The Muslims, like, they all say
		
00:49:55 --> 00:49:57
			and their sins go into that pen. Uh-huh.
		
00:49:58 --> 00:49:58
			No,
		
00:50:00 --> 00:50:01
			that outweighs all of them.
		
00:50:01 --> 00:50:03
			It outweighs all of them. But we have
		
00:50:03 --> 00:50:05
			to pay for our sins, though? So this
		
00:50:05 --> 00:50:06
			is the thing. Look,
		
00:50:07 --> 00:50:07
			Allah
		
00:50:08 --> 00:50:10
			sins that you commit against him, he can
		
00:50:10 --> 00:50:11
			either
		
00:50:11 --> 00:50:12
			forgive them or he can
		
00:50:13 --> 00:50:15
			he can, punish you for them. You understand
		
00:50:15 --> 00:50:16
			what I'm saying? Yeah.
		
00:50:17 --> 00:50:19
			That outweighs them. That means what? No one
		
00:50:19 --> 00:50:21
			will go to Jahannam forever.
		
00:50:21 --> 00:50:24
			But there are certain specific sins Allah
		
00:50:25 --> 00:50:26
			insists that they
		
00:50:26 --> 00:50:29
			are punished for. Now the outweighing that means
		
00:50:29 --> 00:50:31
			what? Okay. He'll make up for it later
		
00:50:31 --> 00:50:32
			on through
		
00:50:33 --> 00:50:34
			you being there forever. Okay. Some part of
		
00:50:34 --> 00:50:36
			it will make up for whatever.
		
00:50:36 --> 00:50:38
			And more more more than that is what?
		
00:50:38 --> 00:50:41
			Is that, okay, Allah will forgive. Like, okay,
		
00:50:41 --> 00:50:42
			you did you know, someone suffered a lot,
		
00:50:42 --> 00:50:44
			you know, didn't do something. I'm not saying
		
00:50:44 --> 00:50:45
			it's okay to, like, sleep through your prayers
		
00:50:45 --> 00:50:47
			or whatever, but someone slept through their prayers.
		
00:50:47 --> 00:50:48
			Allah it's just right if you want to
		
00:50:48 --> 00:50:50
			even punish somebody. If you want to, you
		
00:50:50 --> 00:50:52
			can forgive them. But, like, what if someone
		
00:50:52 --> 00:50:53
			does something to somebody else?
		
00:50:54 --> 00:50:56
			Right? Allah is Ghafoor and Rahim, but people
		
00:50:56 --> 00:50:58
			are punks, you know?
		
00:50:58 --> 00:51:01
			Say, okay, Allah forgave you everything, but like,
		
00:51:01 --> 00:51:01
			hey,
		
00:51:02 --> 00:51:04
			that's that's between you and Allah ta'ala. Remember
		
00:51:04 --> 00:51:06
			you, like, borrowed a dollar from me one
		
00:51:06 --> 00:51:07
			time?
		
00:51:08 --> 00:51:09
			Yeah. I want it back now.
		
00:51:12 --> 00:51:14
			Right? And that's something that you're not gonna
		
00:51:14 --> 00:51:15
			you're not gonna be able to deal with
		
00:51:15 --> 00:51:17
			otherwise. So you'll still be punished then. Right?
		
00:51:17 --> 00:51:19
			You'll you'll still you'll still be punished but
		
00:51:19 --> 00:51:22
			the outweighs all the sins. So that means
		
00:51:22 --> 00:51:23
			that nobody that means nobody will go to
		
00:51:23 --> 00:51:24
			Jahannam
		
00:51:26 --> 00:51:28
			forever who says, Nobody will go to Jahannam
		
00:51:28 --> 00:51:28
			forever. Eventually,
		
00:51:29 --> 00:51:31
			the weight of the will take over the
		
00:51:31 --> 00:51:33
			sins. Even if a person is punished for
		
00:51:33 --> 00:51:35
			all their sins, they'll eventually be brought out
		
00:51:35 --> 00:51:37
			of it. The only person who who who
		
00:51:37 --> 00:51:38
			absolutely,
		
00:51:38 --> 00:51:40
			you know, the scale pounds will be,
		
00:51:41 --> 00:51:43
			against them is who is a person who
		
00:51:43 --> 00:51:45
			didn't have any iman. May Allah protect us
		
00:51:45 --> 00:51:47
			from being amongst them and may Allah give
		
00:51:47 --> 00:51:48
			iman to our
		
00:51:49 --> 00:51:51
			neighbors and the people we live with who
		
00:51:51 --> 00:51:52
			don't have it and
		
00:51:52 --> 00:51:53
			to everybody.
		
00:51:56 --> 00:51:58
			So whoever on that day, their scale pans
		
00:51:58 --> 00:52:00
			are heavy with good deeds,
		
00:52:00 --> 00:52:02
			those people are the ones who will be
		
00:52:02 --> 00:52:02
			successful.
		
00:52:03 --> 00:52:04
			And, again, we say that either hadith of
		
00:52:04 --> 00:52:05
			the prophet
		
00:52:06 --> 00:52:09
			that don't ever don't ever curse my companions.
		
00:52:09 --> 00:52:11
			Why? Because, well, if one of you to
		
00:52:11 --> 00:52:14
			give the scale pan or the mountain of
		
00:52:15 --> 00:52:17
			in sadaqa, it wouldn't be worth with Allah
		
00:52:18 --> 00:52:19
			what,
		
00:52:19 --> 00:52:20
			the 2
		
00:52:20 --> 00:52:22
			cupped handful
		
00:52:22 --> 00:52:25
			of grain of of one of my companions,
		
00:52:25 --> 00:52:26
			what he gave in sadaqa. Right? And so
		
00:52:26 --> 00:52:28
			that means the weight has to do with
		
00:52:28 --> 00:52:29
			what? And we discussed this last time with
		
00:52:29 --> 00:52:30
			the whole
		
00:52:30 --> 00:52:32
			metaphor of the farmer and the seeds and
		
00:52:32 --> 00:52:33
			all that other stuff. It has to do
		
00:52:33 --> 00:52:35
			with the ihlas that a person does something
		
00:52:35 --> 00:52:35
			with.
		
00:52:36 --> 00:52:38
			The ihlas with which some the sincerity with
		
00:52:38 --> 00:52:38
			which somebody
		
00:52:39 --> 00:52:41
			does something with. And so that's that's what
		
00:52:41 --> 00:52:43
			it is. Ultimately, those things will make a
		
00:52:43 --> 00:52:44
			big difference.
		
00:52:47 --> 00:52:49
			They'll be given they'll be presented very nicely.
		
00:52:50 --> 00:52:52
			They're they're not nicely. They'll be presented everyone
		
00:52:52 --> 00:52:53
			will be presented what? Like an audit of
		
00:52:53 --> 00:52:54
			their
		
00:52:54 --> 00:52:56
			of their deeds. Right?
		
00:53:01 --> 00:53:01
			What?
		
00:53:03 --> 00:53:04
			A numbered book.
		
00:53:05 --> 00:53:07
			Has anyone here, like, gone to court before?
		
00:53:08 --> 00:53:09
			You haven't
		
00:53:10 --> 00:53:11
			I've been to, like,
		
00:53:12 --> 00:53:13
			I I've been to a deposition.
		
00:53:14 --> 00:53:16
			I was, like, an expert witness. I went
		
00:53:16 --> 00:53:18
			in my turban and, like, my and stuff
		
00:53:18 --> 00:53:20
			like that. And the the the, like, the
		
00:53:20 --> 00:53:22
			other attorney was like, cake. You know, we're
		
00:53:22 --> 00:53:24
			gonna this guy probably didn't speak English. We're
		
00:53:24 --> 00:53:24
			gonna
		
00:53:26 --> 00:53:28
			we're we're gonna juice him hard this day.
		
00:53:28 --> 00:53:29
			You know?
		
00:53:29 --> 00:53:30
			I was an expert witness. I was, you
		
00:53:30 --> 00:53:32
			know, I was an expert witness for for
		
00:53:32 --> 00:53:34
			the plaintiffs. The defense attorney was, like, it
		
00:53:34 --> 00:53:35
			it was the defense of the huge corporation.
		
00:53:36 --> 00:53:38
			An employee was, like, suing them for discrimination.
		
00:53:39 --> 00:53:40
			He he was like like, I could see
		
00:53:40 --> 00:53:42
			the smile on his face. You know? And
		
00:53:42 --> 00:53:43
			so I was getting paid I was getting
		
00:53:43 --> 00:53:45
			paid $300 an hour to do the the
		
00:53:45 --> 00:53:47
			thing, so I I didn't care. So he's
		
00:53:47 --> 00:53:48
			just trying to get me to, like, screw
		
00:53:48 --> 00:53:50
			screw up one way or the other, and,
		
00:53:50 --> 00:53:52
			like, I'm just answering all of these questions,
		
00:53:52 --> 00:53:54
			and he's getting more and more frustrated.
		
00:53:54 --> 00:53:56
			And then, like, the the the the plaintiff's
		
00:53:56 --> 00:53:56
			attorney,
		
00:53:57 --> 00:53:58
			who has to pay my bill,
		
00:53:59 --> 00:54:01
			they're like they're like, you know what? He
		
00:54:01 --> 00:54:03
			hasn't given you anything. He hasn't given you
		
00:54:03 --> 00:54:04
			anything you want, and and now you're just
		
00:54:04 --> 00:54:06
			asking stupid questions that don't mean anything. Just
		
00:54:06 --> 00:54:08
			in order to, like, bankrupt my my client
		
00:54:08 --> 00:54:10
			because you're an attorney, you can you you
		
00:54:10 --> 00:54:12
			bill a corporation, and he you know he's
		
00:54:12 --> 00:54:14
			poor. He can't afford it. And so he
		
00:54:14 --> 00:54:16
			she called the judge, and the judge the
		
00:54:16 --> 00:54:19
			judge, like, railed the guy out and said,
		
00:54:19 --> 00:54:20
			like, you know, you obviously didn't have your
		
00:54:20 --> 00:54:22
			act together, and you have nothing that you
		
00:54:22 --> 00:54:24
			can get on this guy. And, like, I
		
00:54:24 --> 00:54:25
			was like, yes. You know, what's
		
00:54:26 --> 00:54:27
			up? You know?
		
00:54:28 --> 00:54:28
			So
		
00:54:29 --> 00:54:30
			right? But,
		
00:54:31 --> 00:54:32
			but, yeah, you get this you you get
		
00:54:32 --> 00:54:35
			all the documents from court. They're all, like,
		
00:54:35 --> 00:54:37
			they're, like, on the legal size paper. There's
		
00:54:37 --> 00:54:39
			numbers. There's, like, line numbers for everyone. There's,
		
00:54:39 --> 00:54:41
			like, 10, 20, 30, and the lines are
		
00:54:41 --> 00:54:43
			all numbered. Right?
		
00:55:17 --> 00:55:19
			So what does it mean? It means there's
		
00:55:19 --> 00:55:21
			gonna be, like, a remarkable degree of accuracy
		
00:55:22 --> 00:55:23
			in that book.
		
00:55:23 --> 00:55:25
			Right? Right? Like like Sheikh Tamim who gave
		
00:55:25 --> 00:55:28
			the talk before the Jumak Khutba. He said
		
00:55:28 --> 00:55:29
			he said he said
		
00:55:34 --> 00:55:36
			People on that day, they'll say, like, what's
		
00:55:36 --> 00:55:37
			up with this book?
		
00:55:38 --> 00:55:39
			What's up with this book? Nothing is left
		
00:55:39 --> 00:55:41
			out of it. Like like, big things, small
		
00:55:44 --> 00:55:45
			Everyone is gonna be
		
00:55:46 --> 00:55:48
			presented their their audit for what they did
		
00:55:48 --> 00:55:50
			in their their their their,
		
00:55:51 --> 00:55:53
			life. And so it's a hadith of the
		
00:55:53 --> 00:55:55
			prophet that a person will die the way
		
00:55:55 --> 00:55:55
			they lived,
		
00:55:56 --> 00:55:57
			and the person will be in the grave
		
00:55:57 --> 00:55:59
			the way they died, and the person will
		
00:55:59 --> 00:56:01
			be resurrected the way they were in the
		
00:56:01 --> 00:56:03
			grave, and the person will be,
		
00:56:04 --> 00:56:04
			judged
		
00:56:05 --> 00:56:06
			the way they,
		
00:56:06 --> 00:56:08
			the way they they they were resurrected.
		
00:56:09 --> 00:56:11
			And so what happens is that if a
		
00:56:11 --> 00:56:12
			person is
		
00:56:12 --> 00:56:13
			a good person,
		
00:56:13 --> 00:56:15
			you know, they did what they're supposed to
		
00:56:15 --> 00:56:16
			do in this life and they weren't you
		
00:56:16 --> 00:56:18
			know, they're more worried about a lot things
		
00:56:18 --> 00:56:20
			about them than what other people think about
		
00:56:20 --> 00:56:20
			them.
		
00:56:21 --> 00:56:23
			That person, Fasofa, you hassle. Right?
		
00:56:25 --> 00:56:28
			Those people will be respectfully handed their
		
00:56:28 --> 00:56:31
			their, their record in their right hand.
		
00:56:33 --> 00:56:35
			And they will be allowed to go through
		
00:56:35 --> 00:56:37
			easy questioning. They won't be questioned in a
		
00:56:37 --> 00:56:39
			harsh way, but they'll be questioned in a
		
00:56:39 --> 00:56:40
			polite way.
		
00:56:42 --> 00:56:42
			The
		
00:56:45 --> 00:56:46
			one that the book has thrown at their
		
00:56:46 --> 00:56:47
			back.
		
00:56:48 --> 00:56:50
			That's not like a nice way of giving
		
00:56:50 --> 00:56:51
			someone a book. How how how are they
		
00:56:51 --> 00:56:53
			throwing it in his back? I thought he's
		
00:56:53 --> 00:56:54
			gonna get his back.
		
00:56:54 --> 00:56:56
			How How he got his book in his
		
00:56:56 --> 00:56:57
			back now?
		
00:56:58 --> 00:57:00
			I I I mean, like, it's yeah. That's
		
00:57:00 --> 00:57:02
			how it is. The angels will one will
		
00:57:02 --> 00:57:04
			be I hear that, I hear that,
		
00:57:05 --> 00:57:08
			mayor right or left. Yeah. But the the
		
00:57:08 --> 00:57:09
			thing that's
		
00:57:09 --> 00:57:11
			behind behind his back, I hear that,
		
00:57:12 --> 00:57:15
			some chef told me that he tried to,
		
00:57:15 --> 00:57:17
			cheat the angel, and he put his left
		
00:57:17 --> 00:57:19
			hand behind his back. Mhmm. No. But the
		
00:57:19 --> 00:57:21
			angel, he put it in. That's a that's
		
00:57:21 --> 00:57:23
			an interesting ta'weel. I don't know. I can
		
00:57:23 --> 00:57:24
			look it up.
		
00:57:24 --> 00:57:27
			Yeah. I'm just I'm just reading the the
		
00:57:27 --> 00:57:29
			the Vaher, it's the ness of the Quran
		
00:57:29 --> 00:57:29
			also.
		
00:57:30 --> 00:57:32
			But that's an interesting between
		
00:57:32 --> 00:57:35
			2 different nusus about being handed the book
		
00:57:35 --> 00:57:36
			in the left hand or being
		
00:57:37 --> 00:57:40
			handed the book behind your back. That's something,
		
00:57:40 --> 00:57:42
			I guess, I can look up and,
		
00:57:43 --> 00:57:45
			get get back to you. So I yeah.
		
00:57:45 --> 00:57:48
			That's a that's a possibility as well.
		
00:57:49 --> 00:57:50
			But, yeah,
		
00:57:50 --> 00:57:51
			at any rate,
		
00:57:52 --> 00:57:54
			that's not like that's a nonstandard way of
		
00:57:54 --> 00:57:55
			being
		
00:57:56 --> 00:57:57
			given what you're given.
		
00:57:58 --> 00:57:59
			That person,
		
00:57:59 --> 00:58:00
			that person. Right?
		
00:58:03 --> 00:58:05
			Those people will be roasted in the fire.
		
00:58:07 --> 00:58:08
			So questions?
		
00:58:10 --> 00:58:11
			Yeah. And,
		
00:58:31 --> 00:58:33
			Yeah. So, like, if if so yeah. With
		
00:58:33 --> 00:58:35
			people, people have rights with each other. If
		
00:58:35 --> 00:58:36
			you stole something from someone,
		
00:58:37 --> 00:58:37
			if you
		
00:58:38 --> 00:58:41
			if you killed another person, if you harmed
		
00:58:41 --> 00:58:41
			another person,
		
00:58:42 --> 00:58:44
			if you did something to another person,
		
00:58:44 --> 00:58:46
			those things will be those things, a person
		
00:58:46 --> 00:58:48
			will have 2 options. They'll have the option
		
00:58:48 --> 00:58:50
			either to forgive you or they'll have the
		
00:58:50 --> 00:58:52
			option to exact vengeance for you from you.
		
00:58:52 --> 00:58:52
			And so the Nabi
		
00:58:53 --> 00:58:53
			Yeah.
		
00:58:55 --> 00:58:57
			So there's a hadith of the prophet
		
00:58:57 --> 00:59:00
			Nabi salallahu alayhi wasalam asked Sahaba radiAllahu alayhi
		
00:59:00 --> 00:59:02
			wasalam, who's the muflis, who's the bankrupt one?
		
00:59:03 --> 00:59:04
			And so they said that they said,
		
00:59:05 --> 00:59:05
			Sahaba
		
00:59:06 --> 00:59:07
			said,
		
00:59:08 --> 00:59:09
			the bankrupt one is the
		
00:59:09 --> 00:59:11
			the one who has, like, who has no
		
00:59:11 --> 00:59:12
			money.
		
00:59:12 --> 00:59:14
			He's broke. He has his he owes people
		
00:59:14 --> 00:59:16
			he owes people and he has no money.
		
00:59:16 --> 00:59:18
			And so he says, no. The bankrupt one
		
00:59:18 --> 00:59:19
			is the one who comes in the day
		
00:59:19 --> 00:59:20
			of judgment
		
00:59:20 --> 00:59:23
			with many good deeds, and his hisab with
		
00:59:23 --> 00:59:25
			Allah is clear.
		
00:59:25 --> 00:59:27
			But then what happens is other people come
		
00:59:27 --> 00:59:28
			and say, well, this guy did this to
		
00:59:28 --> 00:59:29
			me. This guy did that
		
00:59:32 --> 00:59:32
			to me. This guy cheated me. This guy
		
00:59:32 --> 00:59:32
			lied to me. This guy did something or
		
00:59:32 --> 00:59:34
			caused me some harm or owed me whatever.
		
00:59:34 --> 00:59:36
			And so what happens is that all of
		
00:59:36 --> 00:59:38
			those people, 1 by 1, they'll take the
		
00:59:38 --> 00:59:40
			recompense out of his good deeds,
		
00:59:40 --> 00:59:42
			and then the line is, you know, onto
		
00:59:42 --> 00:59:44
			all his good deeds are done, and then
		
00:59:44 --> 00:59:45
			the line is still there.
		
00:59:47 --> 00:59:48
			And then what what will happen is at
		
00:59:48 --> 00:59:51
			that point at that point, the people, because
		
00:59:51 --> 00:59:53
			they don't have anything to take from him,
		
00:59:53 --> 00:59:56
			they'll just burden him with their sins. They'll
		
00:59:56 --> 00:59:58
			offload their sins onto his back,
		
00:59:58 --> 00:59:59
			and then he'll have to pay for all
		
00:59:59 --> 01:00:02
			of it. And, obviously, we say that something
		
01:00:03 --> 01:00:04
			that stays with the person, but they'll have
		
01:00:04 --> 01:00:05
			to pay for all of those,
		
01:00:06 --> 01:00:07
			for all of those,
		
01:00:07 --> 01:00:10
			misdeeds that they have burden they've been burdened
		
01:00:10 --> 01:00:12
			with, and they won't be allowed out of
		
01:00:12 --> 01:00:13
			the fire until all of that has been
		
01:00:13 --> 01:00:14
			paid off.
		
01:00:15 --> 01:00:17
			And, you know, people say, oh, the hukuk
		
01:00:17 --> 01:00:19
			of the Ibad are more than the hukuk
		
01:00:19 --> 01:00:21
			of Allah ta'ala. You know, they're more important,
		
01:00:21 --> 01:00:23
			and I really I shudder when I hear
		
01:00:23 --> 01:00:25
			stuff like that. Right? The rights of Allah
		
01:00:25 --> 01:00:28
			outstrip the rights of any of his creation.
		
01:00:28 --> 01:00:30
			Allah is Allah, and the creation is a
		
01:00:30 --> 01:00:31
			creation. The creation is nothing in front of
		
01:00:31 --> 01:00:33
			Allah. Even the rights of the creation, the
		
01:00:33 --> 01:00:36
			only reason they're rights is because Allah gave
		
01:00:36 --> 01:00:37
			those rights to them.
		
01:00:38 --> 01:00:39
			That's the only reason.
		
01:00:40 --> 01:00:42
			And so, you know, sometimes people, like, owe
		
01:00:42 --> 01:00:44
			someone money and that person died or that
		
01:00:44 --> 01:00:46
			person, they don't have a way of getting
		
01:00:46 --> 01:00:47
			back to them or they don't know who
		
01:00:47 --> 01:00:49
			they are sometimes, who they stole from and
		
01:00:49 --> 01:00:50
			whatnot. So
		
01:00:51 --> 01:00:53
			give some sadaqah, you know, in that person's
		
01:00:53 --> 01:00:53
			name,
		
01:00:53 --> 01:00:56
			and, you know, do good deeds on their
		
01:00:56 --> 01:00:58
			behalf in this world and ask Allah, if
		
01:00:58 --> 01:00:59
			he
		
01:00:59 --> 01:01:01
			wants to, he can flip someone's heart also.
		
01:01:01 --> 01:01:03
			That's all Allah is doing the whole thing.
		
01:01:03 --> 01:01:04
			Right? What do you say? Cut through the
		
01:01:04 --> 01:01:06
			fluff and go straight to the source. Right?
		
01:01:07 --> 01:01:08
			That if he wants to, he can make
		
01:01:08 --> 01:01:09
			that person's heart.
		
01:01:11 --> 01:01:11
			It's
		
01:01:13 --> 01:01:15
			a very popular, very mature hadith of the
		
01:01:15 --> 01:01:15
			prophet
		
01:01:16 --> 01:01:18
			that the the hearts are as if they're
		
01:01:18 --> 01:01:20
			between the two fingers of the most merciful
		
01:01:20 --> 01:01:21
			one. He turns however he wishes. If he
		
01:01:21 --> 01:01:23
			wants, he can put in that heart person's
		
01:01:23 --> 01:01:25
			heart to forgive you as well. But the
		
01:01:25 --> 01:01:27
			the the point is is that, yeah, when
		
01:01:27 --> 01:01:29
			we say when we say that the
		
01:01:31 --> 01:01:31
			are
		
01:01:32 --> 01:01:33
			more important, we don't mean
		
01:01:34 --> 01:01:37
			that intrinsically they're more important than the because
		
01:01:37 --> 01:01:37
			the
		
01:01:38 --> 01:01:40
			outstrips everything, there is nothing that compares to
		
01:01:40 --> 01:01:42
			it. But we say that you should be
		
01:01:42 --> 01:01:44
			more concerned with the hukuk, the rights of
		
01:01:44 --> 01:01:45
			other people.
		
01:01:46 --> 01:01:49
			Why? Because Allah is and He'll forgive you,
		
01:01:49 --> 01:01:51
			and people are people are just mean, and
		
01:01:51 --> 01:01:52
			they won't.
		
01:01:52 --> 01:01:54
			So you can trust in Allah's
		
01:01:55 --> 01:01:57
			but don't don't hold your breath when it
		
01:01:57 --> 01:01:59
			comes to people because they'll they'll they'll dog
		
01:01:59 --> 01:02:01
			you every time. Last question.
		
01:02:02 --> 01:02:03
			Last question because we're running out of time.
		
01:02:03 --> 01:02:04
			Yeah. Go ahead. You had to sign up
		
01:02:04 --> 01:02:05
			before.
		
01:02:11 --> 01:02:11
			No.
		
01:02:15 --> 01:02:17
			Next time, shooter. Next time. We have to
		
01:02:17 --> 01:02:18
			have something for next time. Otherwise, I'll be
		
01:02:18 --> 01:02:20
			out of a job. That's a big question.
		
01:02:20 --> 01:02:20
			Yeah.