Hamzah Wald Maqbul – 20 Ramadn Late Night Majlis Yarmk 03302024

Hamzah Wald Maqbul
AI: Summary ©
The Heraclius religion was implemented in the 9th year of the Probably Probably Probably Middle East conflict, leading to the loss of the city of El dial and the return of the Definitely War veteran, Jafar bin Haritha. Jesus Christ's movement led to the creation of a new temple, the Rasool Sallallahu Alaihi Wasallam, and the removal of the city of El dial. The history of Islam and the importance of fearing Allah's presence is also discussed, advising the audience to be humble and set themselves right when entering a region, and to be confident in their abilities. The Atlantic Union discusses the battle of Yarmouk, which was a battle between two groups of Muslims against the Romans, with the blessed message of Allah's blessings and praising of his deeds leading to appointments and face reinforcements. The group used the letter of the insurance to retire the infantry and routed troops, leading to the formation of a group
AI: Transcript ©
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So we today start

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our reading

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from

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after wrapping up ironically, wrapping up with

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the recollection of the conquest of Iraq

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under the reign of.

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Now we start with,

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the

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the fight with the with the with the

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room with the Romans.

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The Roman Empire was the 2nd major empire

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which bordered the Arab lands to the north.

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The first contact between it and the Muslims

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was the letter of the messenger of Allah

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sallallahu alaihi wa sallam to Heraclius,

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the emperor of Rome,

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inviting him to Islam. The messenger of Allah

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sallallahu alaihi wa sallam then wrote,

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to Harith bin, Abi Shamr Al Ghassani, the

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king of Ghassan in Balqa,

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which was, in Sham.

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He wrote him also a a a letter

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inviting

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the governor who governed on behalf

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of the Roman emperor

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over the Arabs to also inviting him to

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Islam.

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The governor's authority prompted him to evil, and

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he decided to make war on the messenger

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of Allah, sallallahu alaihi wa sallam, but he

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was prevented by an order from the Caesar

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himself before he could before he could do

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something. He's upset he wanted to punish the

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companions of the allotment for this letter. It's

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interesting. Heraclius,

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was himself a Syrian.

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So he spoke Semitic language. He had knowledge

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of scripture, and he probably could understand some

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Arabic.

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In those days in those days, the Canaanite

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languages and the Northeast Semitic languages. So Canaanite

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is basically,

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like, Hebrew and,

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Phoenician and Punic and all of this.

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They were still preserved. The Hebrew that they

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call Hebrew nowadays,

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it's,

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it's just this degenerate, like, fraction of Hebrew.

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And that's why when you hear them speaking

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it on TV, you're like, that doesn't sound

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like Arabic at all. When they write it,

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it's more legible. If you can learn the

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script, it's more legible. But the way they

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speak, they completely garbage all of the phenoms.

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Like we said from before, there's no the

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shutdown is gone. The vein is gone. Everything

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turns into The entire thing just becomes like

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a fruit salad. But in this time, it

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was still semi intelligible. It was much more

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intelligible. If you actually hear it pronounced properly,

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it makes a lot more sense to an

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Arabic speaker than,

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than what what they do nowadays.

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And,

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that's you know? So it means that the

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Heraclius probably understood the message of Islam relatively

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well just like Najashi, the

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the the king of the

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of the Abyssinians did. And so he actually

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restrained him. He said that, like, you know,

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just leave them alone. Don't mess with them.

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The The hadith of the prophet

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indicates that he was actually on the,

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the hadith of Athar, I should say, not

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the prophet

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from him himself, but from from, Abu Sufyan

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and others indicate that Heraclius actually wanted to

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accept Islam and his people, his courtiers and

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ministers basically

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were about to

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assassinate him for it, and so he backed

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down from that.

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But at any rate, he prevented them from

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going going as the, you

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know, punitive action against the prophet

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right away.

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In the 8th year of of the hijrah,

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the messenger of Allah

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prepared an army which he sent out to

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Sham under the command of Zayd bin Haritha

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the expedition of Mu'ta.

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The Romans assembled a huge army of over

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100,000 to meet meet them. Zaid, Jafar, bin

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Abitaleb, and Abdullah bin Rawaha

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and whom were all murdered in this battle

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before,

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Fad Radhiwa

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and whom the sword of Allah took command

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and rescued the army from destruction.

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And,

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this, the author says I've discussed this battle

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in great detail in his Surah entitled Nurul

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Yatin.

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It was in this 9th month, sorry, in

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this 9th year after Hijrah that the messenger

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of Allah

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prepared for, battle against the Romans and made

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for Tabuk.

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The governor of Iliya, Yohannabin

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Roibah,

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as well as the governor of Jarbar,

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Avruh,

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came to the messenger of Allah and agreed

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to pay him jizya.

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When Heraclius heard of what Yohanna did, he

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issued an order that he be killed and

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crucified him in his own village.

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Ilya is the Roman name for

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Aqlo?

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Is it Aqlo?

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You're you're Chicago. You should know these things.

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It's a.

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Why why do they call it that?

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The reason they call it that is because

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after the,

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the destruction of the second temple

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and the complete desolation of,

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of the sacred lands in general and in

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specific removing everyone, all the all the from,

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Al Qudsas Sharif. They actually changed its name.

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They made the city. It's a city, but

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they tried to remove all the afire of,

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of the the the dean

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of from it. And so they changed its

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name as well. So it's Roman administrative name

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was Ilya. Interestingly enough, this status was kept

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even after all of them supposedly became Christians,

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which is why the Masjid al Aqsa was

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found

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destroyed and was found in garbage. They actually

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used to throw their their their,

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garbage on it. And,

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said the who put an end to that

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that foul practice.

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And,

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he was actually quite upset about it. There's

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a lot there's a lot of things written

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in the history books about that,

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that I won't get into right now because

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it's been a very long time, and maybe

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some of them have gotten mixed up in

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my head. So I don't want to say

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something wrong. But,

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at any rate, said the who is the

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one who reconsecrated it. So, obviously, you know,

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there's all these

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whack

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genetic engineering,

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cattle breeders from Texas

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with their red cow. You know, at first,

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I thought, you know what? We'll just

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we'll eat it on. But then I thought,

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GMO, it's not good for you.

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It's probably garbage. It's probably bad for you.

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It's probably like the beef equivalent of the

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COVID vaccine. You know what I mean? So,

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I don't want it. You guys just burn

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it. We already built the 3rd temple.

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The Rasool Sallallahu Alaihi Wasallam already fulfilled so

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many prophecies. They were there in your book,

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and you guys just don't wanna see it,

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which is your problem. No problem. Go ahead.

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Do your little, pageant and your little parade.

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Muslim children are getting scared by, like, sending

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each other, like, Snapchats and TikToks

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and whatever about the,

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you know, the, oh, they're gonna do this

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thing and then the is coming. They're already

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killing kids on TV in front of your

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eyes. What how much worse do you want

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it to get?

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So,

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you know, plan b should be

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to go back to plan a. Right?

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At any rate,

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so that's why that's why it became al

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Quds again under

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the under the the the the the reign

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of Said Omar Ibn Khattab

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Otherwise, it was Ilya that was an impiety

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of the Romans that the Christians upheld ironically.

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It was in the 9th year after Hijrat,

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the messenger

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prepared for a battle against the Romans. Again,

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when the, when the Romans agreed to pay

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Jizya,

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Heraclius had had his governor killed for, for

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for that. In the year in which the

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messenger of Allah sallallahu alaihi wasallam was to

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pass from this world, he prepared an army

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under the command of Osama bin Zayed bin

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Harifa,

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so that they might go to upna in

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Qudaa to avenge the death of his father.

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But the messenger

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passed on before Osama could depart. When Abu

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Bakr was appointed Khalifa, he dispatched Osama's army

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to

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where he attacked the tribes of and returned,

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victorious. When Abu Bakr

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appointed the different commanders to the Al Qasah.

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He appointed Khalid bin Saeed bin As to

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head for the Highlands of Sham. Then, however,

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he ordered him to remain in Tayma, which

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is in the Arabian Peninsula

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to support the Muslims and to remain there

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unless ordered otherwise and to fight only if

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he was attacked.

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News of this duly reached Herakonius, the Roman

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emperor.

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Herakonius ordered that an army from the Arab

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tribes under Roman rule,

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should be prepared and made up of men

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from the tribes tribes of, Baharat,

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Sulay, Kalb, Lakhm, Juzam, and Ghassan.

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Khaled and Sa'id bin asked

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advanced toward their territory, but they absconded. They

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ran away. So Khaled informed Abu Bakr

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and he replied with an order to proceed

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further into their lands. He did so and

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was meant by,

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met by a Roman named Namaham on the

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way, and he defeated him.

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So these are all the these are all

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the,

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the clients

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of the clients of the Romans.

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So you have, like, client states.

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The the Soviets have their client states amongst

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the Arabs, and America has its client states

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amongst the Arabs. They don't really do the

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anything of their own. They just kinda do

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their bidding,

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which is good for us as Americans, but

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as Muslims, kind of a disappointment.

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But, this was also the case back then,

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and they got a lot of money and

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they got a lot of backing. And they

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thought they were better

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than than than others as well. Like, they

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think they're better than others nowadays.

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But, you know,

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a

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pet,

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you know, may be very proud of how

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groomed and how much dog food it's fed,

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but

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there's no honor in that.

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Khaled bin Saeed

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who then wrote a letter to Abu Bakr

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Siddiq

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asking for assistance.

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It was then that he really turned his

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attention to Sham.

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The first, of the fighters sent to Yemen

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had begun to return.

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And those who were with him from Tihama

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and Bahrain as well. So all those other

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things that we talked about, the rebellions in

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in in the south and Oman, Yemen,

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Bahrain.

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After having been successful, they're now returning to

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Medina

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Abu Bakr send a message to Amir Bin

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Asul

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who who he had sent out when he

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sent out the other commanders at Lulbasa.

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Amr was dispatched to collect the zakats from

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the tribes of Saad and Hudaim

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who were, from.

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The messenger of Allah sallallahu alaihi wa sallam

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had promised him governorship over the regions of

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Abu Bakr

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who wrote a letter to him saying, I

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reappoint you to the position that the messenger

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posted you to once and guarantee it to

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you a second time. I fulfilled his promise

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and you were made governor, but now I

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would like to relieve you of that position

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for something that is better for you in

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this world and the hereafter unless you pre

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unless you prefer your present post.

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Replied saying I'm the arrow of Allah and

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after the messenger of Allah sallallahu alaihi wa

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sallam, you are the archer who gathers and

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shoots the arrows. Should you now look for

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the strongest arrow, the one with the most

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fear of Allah, the best of arrows, then

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find it and shoot?

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So this is the answer of somebody who's

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not self interested

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or running some sort of kuked up scheme,

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but somebody who

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is sincere in his Islam and somebody who

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is,

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sincere with Allah and his Messenger sallallahu alaihi

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wa sallam.

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Abu Bakr Sadiq radiallahu anhu thus summoned him

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and he responded. Abu Bakr then prepared 4

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armies, appointed Amr bin Asr radiallahu anhu over

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one of them and sent him toward Palestine,

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which was a rural region in the southern

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part of the, of Sham. He appointed,

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Sharahbir bin Hassana who came

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to him from Iraq over with the second

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army and sent them toward Jordan,

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the area of the Levant named after the

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Jordan River, which runs from the Sea of

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Galilee down to the Dead Sea. The book

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was written in the Ottoman times. So none

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of these things were like countries back then.

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They were all just part of the part

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of the part of the Muslim state.

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He appointed Yazid bin Abhisafyan over a third

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army and sent them toward, Balqa, a city

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in Sham, and he sent his brother Muawiyah

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after him. He appointed the trustworthy,

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man of this Ummah or the trustee of

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this Ummah Abu Ubaydah Tukhnul Jarrah

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as a commander of the 4th army and

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sent him toward Hinniss.

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These commanders traveled along with Allah's blessing.

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Abu Bakr who used to accompany them on

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foot and then bid bid them farewell and

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advise them, with that which, would benefit them

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in this world and in the hereafter.

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The great advice which he gave to Yazid

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was recorded,

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and it contained valuable words of counsel which

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every military commander should heed to the older

00:12:36 --> 00:12:37

brother of Mohawi and not the son of

00:12:37 --> 00:12:38

Mohawi.

00:12:39 --> 00:12:41

I'm therefore quoting it in its entirety.

00:12:42 --> 00:12:44

I have appointed you in order to test

00:12:44 --> 00:12:46

you, assess you, and make you go out

00:12:46 --> 00:12:47

and gain experience.

00:12:47 --> 00:12:48

If you do well, I will give you

00:12:48 --> 00:12:50

more work to do and promote you. If

00:12:50 --> 00:12:51

you do not do well, I will remove

00:12:51 --> 00:12:53

you from your post. You should fear Allah

00:12:53 --> 00:12:56

for fairly your for surely your inner self

00:12:56 --> 00:12:58

is apparent to him just as your outer

00:12:58 --> 00:12:59

self is.

00:13:00 --> 00:13:02

He who is most eminent in Allah's eyes

00:13:02 --> 00:13:04

is he who entrusts his affairs to Allah

00:13:04 --> 00:13:04

most

00:13:05 --> 00:13:07

and the closest to Allah is he who

00:13:07 --> 00:13:09

desires most to gain his proximity,

00:13:10 --> 00:13:12

through his deeds. I have appointed you to

00:13:12 --> 00:13:13

the task of Khalid,

00:13:14 --> 00:13:15

bin Sa'id bin As,

00:13:15 --> 00:13:19

who Abu Bakr had first dispatched to, Levant,

00:13:19 --> 00:13:19

Tasham.

00:13:20 --> 00:13:23

Beware of conceitedly vilifying others

00:13:23 --> 00:13:25

in the way of the days of ignorance

00:13:25 --> 00:13:26

for Allah

00:13:26 --> 00:13:28

abhors this and those who engage in it.

00:13:28 --> 00:13:30

Meaning, whoever is your enemy, it's fine. They're

00:13:30 --> 00:13:32

your enemy. You don't have to, like, make

00:13:32 --> 00:13:34

them into a boogeyman and, like, artificially, like,

00:13:34 --> 00:13:36

pump up your enmity with them. You're fighting

00:13:36 --> 00:13:38

with them, fight with them, but don't make

00:13:38 --> 00:13:39

your enmity with them

00:13:40 --> 00:13:41

greater than it needs to be because it's

00:13:41 --> 00:13:43

a trait of Jahiliya, which sadly some people

00:13:43 --> 00:13:46

do. Their friends put the person up to,

00:13:46 --> 00:13:46

like,

00:13:47 --> 00:13:49

and if your enemy then nothing that person

00:13:49 --> 00:13:51

does is good good anymore. Even the good

00:13:51 --> 00:13:53

that they do is not good anymore. This

00:13:53 --> 00:13:55

is a trait of of of

00:13:56 --> 00:13:58

It's a trait of as well.

00:14:01 --> 00:14:03

Allah abhors this and those who engage in

00:14:03 --> 00:14:05

it. When you go to your men be

00:14:05 --> 00:14:07

a good companion to them and be good

00:14:07 --> 00:14:09

to them from the outfit outset and promise

00:14:09 --> 00:14:12

them that you will benefit them. Be concise

00:14:12 --> 00:14:14

in your lectures because much of long speech

00:14:14 --> 00:14:17

will be forgotten. Set yourself right and the

00:14:17 --> 00:14:19

people will set themselves right for you. Pray

00:14:19 --> 00:14:22

at the prescribed times with perfection and bowing,

00:14:22 --> 00:14:24

prostrating, and being humble therein.

00:14:25 --> 00:14:27

Honor the envoys of your enemy who come

00:14:27 --> 00:14:29

to you, but minimize their stay so that

00:14:29 --> 00:14:31

they leave with very little intelligence about you.

00:14:32 --> 00:14:34

Do not allow them a lengthy stay for

00:14:34 --> 00:14:36

they will see your shortcomings and gauge how

00:14:36 --> 00:14:40

you, know. How much you yourself know. Host

00:14:40 --> 00:14:41

them in the best part of your camp

00:14:41 --> 00:14:43

and prohibit people from engaging in conversation with

00:14:43 --> 00:14:48

them. Right? Versus nowadays where anyway. Okay. You

00:14:48 --> 00:14:50

alone are responsible for conversing with them. Do

00:14:50 --> 00:14:52

not conflate your secrets with that which is

00:14:52 --> 00:14:55

apparent or you yourself will get confused.

00:14:56 --> 00:14:56

When you,

00:14:57 --> 00:14:59

seek counsel, speak the truth so that you

00:14:59 --> 00:15:02

are given an honest response. Do not conceal

00:15:02 --> 00:15:04

anything from your adviser rather say all that

00:15:04 --> 00:15:05

you have to say.

00:15:06 --> 00:15:08

Engage in conversation with your companions at night

00:15:08 --> 00:15:09

to gather information

00:15:10 --> 00:15:13

so that information may come to light. When

00:15:13 --> 00:15:13

when you,

00:15:14 --> 00:15:16

have guards keep many of them and disperse

00:15:16 --> 00:15:19

them about, your camp. Then surprise them often

00:15:19 --> 00:15:21

at places where they keep guard without having

00:15:21 --> 00:15:24

knowledge of you. If you find anyone neglectful

00:15:24 --> 00:15:25

in their guard duty, admonish them in a

00:15:25 --> 00:15:28

goodly manner and reprimand him without being excessive.

00:15:29 --> 00:15:31

Let them take shifts by night and day.

00:15:31 --> 00:15:33

Make the 1st shift longer than the 2nd

00:15:33 --> 00:15:35

shift because it's easier as more of them

00:15:35 --> 00:15:37

will be on it in the day.

00:15:38 --> 00:15:40

Feel no inhibition on punishing the one who

00:15:40 --> 00:15:42

deserves to be punished. Do not be lax

00:15:42 --> 00:15:45

in this nor hasty. Do not abandon it

00:15:45 --> 00:15:46

due to being overpowered.

00:15:46 --> 00:15:48

Do not be unmindful of your camp for

00:15:48 --> 00:15:50

you will destroy it. Do not spy on

00:15:50 --> 00:15:52

your people for you will humiliate them. Do

00:15:52 --> 00:15:55

not examine people's secrets rather suffice with what

00:15:55 --> 00:15:58

is outwardly observable in them. Do not sit

00:15:58 --> 00:15:59

in the company of those who are idle

00:15:59 --> 00:16:01

but in the company of those who are

00:16:01 --> 00:16:04

truthful and loyal. Stand firm when you, need

00:16:04 --> 00:16:06

to meet the enemy and show no cowardice

00:16:06 --> 00:16:09

or your people themselves will become cowardly. Avoid

00:16:09 --> 00:16:12

deception in dealing with the war treasure for

00:16:12 --> 00:16:14

it will bring poverty upon you and drive

00:16:14 --> 00:16:15

away victory.

00:16:16 --> 00:16:17

You will find some people who are bent

00:16:17 --> 00:16:20

on deceit when dealing with the treasure obtained

00:16:20 --> 00:16:20

by war.

00:16:22 --> 00:16:23

This is the end of the quote. The

00:16:23 --> 00:16:26

armies continued to advance until they reached Sham.

00:16:27 --> 00:16:29

Who stopped at Araba in Palestine.

00:16:29 --> 00:16:30

Descended

00:16:30 --> 00:16:31

on Jordan.

00:16:34 --> 00:16:36

When the news of this reached Heraclius, the

00:16:36 --> 00:16:38

Roman emperor, he said to his people, I

00:16:38 --> 00:16:40

think you should make peace with the Muslims.

00:16:40 --> 00:16:42

By Allah, if you make peace with them

00:16:42 --> 00:16:43

in exchange for for half of the produce

00:16:43 --> 00:16:45

of Sham while retaining the other half,

00:16:46 --> 00:16:48

and retaining the Roman lands, it will be

00:16:48 --> 00:16:50

better for you then if they take over

00:16:50 --> 00:16:51

the lands of Sham and half of the

00:16:51 --> 00:16:53

Roman lands. The people, however,

00:16:54 --> 00:16:55

rejected the suggestion.

00:16:56 --> 00:16:56

However,

00:16:57 --> 00:16:58

and went to him,

00:16:59 --> 00:17:00

this

00:17:00 --> 00:17:02

hence the city in Sham, which is,

00:17:02 --> 00:17:05

opposite of the Orontes, the Assi River at

00:17:05 --> 00:17:07

some distance from it. He ordered the troops

00:17:07 --> 00:17:09

to rally together. A massive,

00:17:10 --> 00:17:12

army gathered there. And to each commander, he

00:17:12 --> 00:17:14

sent a division of soldiers exceeding what he

00:17:14 --> 00:17:16

already had in his number.

00:17:16 --> 00:17:17

Amr bin Asr

00:17:18 --> 00:17:21

also asked the commanders of the Muslims to

00:17:21 --> 00:17:21

force,

00:17:22 --> 00:17:24

Muslim forces to assemble, but they all sent

00:17:24 --> 00:17:26

messages to Abu Bakr

00:17:26 --> 00:17:27

asking for his advice.

00:17:28 --> 00:17:30

He replied agreeing with Amr saying the likes

00:17:30 --> 00:17:32

of you are not defeated on account of

00:17:32 --> 00:17:32

your small numbers.

00:17:33 --> 00:17:35

But most certainly, you can be defeated on

00:17:35 --> 00:17:36

account of your sins, so be afraid of

00:17:36 --> 00:17:37

them.

00:17:39 --> 00:17:41

It's the battle of Yarmouk. This is the

00:17:41 --> 00:17:43

sets the stage for the battle of Yarmouk.

00:17:44 --> 00:17:46

The Muslims gathered gathered at Yarmouk, a valley,

00:17:47 --> 00:17:47

in the southwestern

00:17:48 --> 00:17:49

part of Sham.

00:17:49 --> 00:17:50

Each commander

00:17:50 --> 00:17:52

remained in charge of his own army and

00:17:52 --> 00:17:55

the Romans stood before them with a trench

00:17:55 --> 00:17:57

separating the 2 armies. The Romans had the

00:17:57 --> 00:18:00

advantage and could remain protected behind their trenches

00:18:00 --> 00:18:01

if they had wished.

00:18:01 --> 00:18:03

The 2 forces remained like that for 3

00:18:03 --> 00:18:04

months.

00:18:05 --> 00:18:07

For Safar Rabi al Awal and Rabi al

00:18:07 --> 00:18:09

Aqid in the 13th year of Hijra.

00:18:10 --> 00:18:11

At this point, the commander sent a message

00:18:11 --> 00:18:13

to Abu Bakr asking

00:18:13 --> 00:18:14

for assistance.

00:18:15 --> 00:18:17

He wrote to Khaled bin Walid, commander of

00:18:17 --> 00:18:19

the forces of Iraq, ordering him to appoint

00:18:19 --> 00:18:22

somebody to deputize over half of his army

00:18:22 --> 00:18:24

and take the other half of his army

00:18:24 --> 00:18:26

with him to Sham in order to help

00:18:26 --> 00:18:29

the commanders there. Khad, radiallahu, who marched with

00:18:29 --> 00:18:31

great speed and reached the Muslims and Rabiu

00:18:31 --> 00:18:32

al Athir.

00:18:34 --> 00:18:37

His arrival coincided with the arrival of Mahan,

00:18:37 --> 00:18:40

with an army, to help the Romans. So

00:18:40 --> 00:18:41

both sides now receive

00:18:41 --> 00:18:42

reinforcements.

00:18:44 --> 00:18:46

Who engaged with these new arrivals while the

00:18:46 --> 00:18:48

other commanders fought the armies before them.

00:18:49 --> 00:18:51

Who realized that the battle would not be

00:18:51 --> 00:18:52

won as long as each section of the

00:18:52 --> 00:18:53

army had its own commander.

00:18:54 --> 00:18:56

Therefore, he assembled the commanders and addressed them

00:18:56 --> 00:18:58

after praising and glorifying Allah,

00:18:58 --> 00:19:00

and he said, this is a day in

00:19:00 --> 00:19:03

which Allah has blessed us. Neither rebelliousness nor

00:19:03 --> 00:19:05

pride can be tolerated. Make your jihad solely

00:19:05 --> 00:19:07

for the sake of Allah and please him

00:19:07 --> 00:19:09

with your deeds. This is the day after

00:19:09 --> 00:19:11

which such opportunity as this will not come

00:19:11 --> 00:19:14

again. You cannot fight an orderly and organized

00:19:14 --> 00:19:16

enemy with all of your armies under different

00:19:16 --> 00:19:19

flags. This is neither acceptable nor appropriate.

00:19:19 --> 00:19:21

If the enemy in front knows how you

00:19:21 --> 00:19:23

operate then they will be able to thwart

00:19:23 --> 00:19:25

you. You are not obliged but if you

00:19:25 --> 00:19:27

can see that this is

00:19:27 --> 00:19:29

out of love for you and in your

00:19:29 --> 00:19:31

best interest then act upon it.

00:19:37 --> 00:19:39

You know if somebody said this to us

00:19:39 --> 00:19:41

nowadays, it's oh it's a scam he's cooking

00:19:41 --> 00:19:43

you know everyone will start sharpening their knives

00:19:43 --> 00:19:45

in in the darkness and hide it in

00:19:45 --> 00:19:45

their cloak.

00:19:46 --> 00:19:47

But they said, what is your suggestion?

00:19:48 --> 00:19:50

All the commanders asked, what is your suggestion?

00:19:50 --> 00:19:53

Hazar, the Allahu, who put forward that there

00:19:53 --> 00:19:55

be a single commander over the entire army,

00:19:55 --> 00:19:57

each taking turns in command, but that he

00:19:57 --> 00:19:59

would be the commander for the first day.

00:19:59 --> 00:20:02

The generals duly accepted his suggestion and made

00:20:02 --> 00:20:04

him commander. Khaled then arranged the army in

00:20:04 --> 00:20:05

a manner

00:20:05 --> 00:20:08

hitherto unknown to the Arabs in a formation

00:20:08 --> 00:20:10

that divided the army into different parts, causing

00:20:10 --> 00:20:11

it to seem very large.

00:20:12 --> 00:20:14

Khad radiyaahu ta'ala Anhu then divided the center

00:20:14 --> 00:20:17

of the army into sections and appointed Abu

00:20:17 --> 00:20:19

Ubaidah in charge of it. He divided the

00:20:19 --> 00:20:22

right flank into sections and appointed Amr radiallahuhanhu

00:20:22 --> 00:20:23

and Shuhabil,

00:20:23 --> 00:20:26

over it. He divided the left flank into

00:20:26 --> 00:20:28

sections and appointed Yazid over it. Over each

00:20:28 --> 00:20:31

division, he appointed a courageous warrior. The divisions

00:20:31 --> 00:20:34

in each of these sections numbered 33 with

00:20:34 --> 00:20:37

1,000 men in each division. He then ordered

00:20:37 --> 00:20:39

Ta'ata Abin Amr and Ikrimatubnu Abi Jahul to,

00:20:40 --> 00:20:42

launch an attack, and the infantrymen engaged the

00:20:42 --> 00:20:44

enemies enemy in close combat.

00:20:45 --> 00:20:48

The horsemen scattered the enemy and Qas radiAllahu

00:20:48 --> 00:20:48

anhu himself

00:20:49 --> 00:20:51

displayed great feats of bravery and zeal for

00:20:51 --> 00:20:52

Islam.

00:20:52 --> 00:20:55

The Romans encounter attacked which removed the Muslims

00:20:55 --> 00:20:56

from their positions.

00:20:56 --> 00:20:57

Khan rushed forward

00:20:57 --> 00:21:00

with the central division to isolate the cavalry

00:21:00 --> 00:21:03

of the polytheists from the infantry, the horse

00:21:03 --> 00:21:04

the horses from the,

00:21:05 --> 00:21:06

from the troops on foot.

00:21:07 --> 00:21:10

Now defeated, the cavalry deserted the infantry. The

00:21:10 --> 00:21:12

Muslims split up and rushed upon the infantry

00:21:12 --> 00:21:14

and routed them. They slayed a number of

00:21:14 --> 00:21:17

them especially those who had been chained together

00:21:17 --> 00:21:18

so that they could not flee the field.

00:21:18 --> 00:21:21

This is interesting as well. That Romans used

00:21:21 --> 00:21:22

to do that. They used to have slaves

00:21:22 --> 00:21:23

fight or they used to have,

00:21:24 --> 00:21:27

soldiers that they didn't really trust. So they

00:21:27 --> 00:21:28

chained them to the battlefield so they couldn't

00:21:28 --> 00:21:31

they couldn't run away. And on the flip

00:21:31 --> 00:21:33

side, Michelle, the Muslims and the Arab in

00:21:33 --> 00:21:34

general, the Muslims,

00:21:34 --> 00:21:37

in specific used to fight with hit and

00:21:37 --> 00:21:39

run tax hack tactics. They didn't they were

00:21:39 --> 00:21:41

the opposite of, like, European, like, knights

00:21:41 --> 00:21:44

that are, like, heavily armored and, like, heavy

00:21:44 --> 00:21:47

horse charges and, like, like, thick armor. Why

00:21:47 --> 00:21:48

do you need armor if you wanna go

00:21:48 --> 00:21:50

to Jandun, you know? But the irony is

00:21:50 --> 00:21:52

what? If you hit hit hit and run

00:21:52 --> 00:21:53

fast and hard,

00:21:53 --> 00:21:55

you actually end up winning the battle before

00:21:55 --> 00:21:57

any of that stuff, you know, comes, becomes

00:21:57 --> 00:21:58

an issue.

00:21:58 --> 00:22:01

So they they completely decimated the infantry, which

00:22:01 --> 00:22:02

was all tied up. They couldn't move. They

00:22:02 --> 00:22:04

couldn't maneuver. They couldn't do anything. And they

00:22:04 --> 00:22:06

didn't really wanna be there because if you

00:22:06 --> 00:22:07

wanna be there, they don't have to chain

00:22:07 --> 00:22:08

you, do they?

00:22:15 --> 00:22:18

The Muslim women also fought hard and bravely

00:22:18 --> 00:22:19

proving their courage that day as did Abu

00:22:19 --> 00:22:22

Sufyan ibn Harun, who proved his gallantry with

00:22:22 --> 00:22:24

exertion and encouragement. The women used to go

00:22:24 --> 00:22:26

with the army also to treat the sick.

00:22:28 --> 00:22:30

The battle ended with a terrible defeat for

00:22:30 --> 00:22:31

the Romans. It was a complete route,

00:22:32 --> 00:22:33

but in the midst of it, a letter

00:22:33 --> 00:22:35

arrived from Medina Munawarat telling them about the

00:22:35 --> 00:22:38

passing of Said Abu Bakr Siddiq radiya long

00:22:38 --> 00:22:41

and the ascension of Said Abu Huribdin

00:22:42 --> 00:22:43

to the caliphate,

00:22:44 --> 00:22:46

and appointing Abu Ubaydah

00:22:46 --> 00:22:47

the,

00:22:47 --> 00:22:49

the field commander.

00:22:49 --> 00:22:51

This news reached the army after the battle

00:22:51 --> 00:22:52

had finished.

00:22:53 --> 00:22:55

Allah ta'ala have mercy on, all of them.

00:22:55 --> 00:22:57

Allah ta'ala be pleased with all of them

00:22:57 --> 00:22:59

and raise their rank. May Allah ta'ala make

00:22:59 --> 00:23:00

our love for them

00:23:01 --> 00:23:03

the reason for our salvation on the day

00:23:03 --> 00:23:03

of judgment

00:23:03 --> 00:23:05

and the reason for the rectification

00:23:05 --> 00:23:07

of our broken affairs in this world.

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