Hamzah Wald Maqbul – 20 Ramadn Late Night Majlis Yarmk 03302024

Hamzah Wald Maqbul
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AI: Summary ©

The Heraclius religion was implemented in the 9th year of the Probably Probably Probably Middle East conflict, leading to the loss of the city of El dial and the return of the Definitely War veteran, Jafar bin Haritha. Jesus Christ's movement led to the creation of a new temple, the Rasool Sallallahu Alaihi Wasallam, and the removal of the city of El dial. The history of Islam and the importance of fearing Allah's presence is also discussed, advising the audience to be humble and set themselves right when entering a region, and to be confident in their abilities. The Atlantic Union discusses the battle of Yarmouk, which was a battle between two groups of Muslims against the Romans, with the blessed message of Allah's blessings and praising of his deeds leading to appointments and face reinforcements. The group used the letter of the insurance to retire the infantry and routed troops, leading to the formation of a group

AI: Summary ©

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			So we today start
		
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			our reading
		
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			from
		
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			after wrapping up ironically, wrapping up with
		
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			the recollection of the conquest of Iraq
		
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			under the reign of.
		
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			Now we start with,
		
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			the
		
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			the fight with the with the with the
		
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			room with the Romans.
		
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			The Roman Empire was the 2nd major empire
		
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			which bordered the Arab lands to the north.
		
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			The first contact between it and the Muslims
		
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			was the letter of the messenger of Allah
		
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			sallallahu alaihi wa sallam to Heraclius,
		
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			the emperor of Rome,
		
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			inviting him to Islam. The messenger of Allah
		
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			sallallahu alaihi wa sallam then wrote,
		
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			to Harith bin, Abi Shamr Al Ghassani, the
		
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			king of Ghassan in Balqa,
		
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			which was, in Sham.
		
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			He wrote him also a a a letter
		
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			inviting
		
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			the governor who governed on behalf
		
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			of the Roman emperor
		
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			over the Arabs to also inviting him to
		
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			Islam.
		
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			The governor's authority prompted him to evil, and
		
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			he decided to make war on the messenger
		
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			of Allah, sallallahu alaihi wa sallam, but he
		
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			was prevented by an order from the Caesar
		
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			himself before he could before he could do
		
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			something. He's upset he wanted to punish the
		
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			companions of the allotment for this letter. It's
		
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			interesting. Heraclius,
		
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			was himself a Syrian.
		
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			So he spoke Semitic language. He had knowledge
		
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			of scripture, and he probably could understand some
		
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			Arabic.
		
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			In those days in those days, the Canaanite
		
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			languages and the Northeast Semitic languages. So Canaanite
		
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			is basically,
		
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			like, Hebrew and,
		
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			Phoenician and Punic and all of this.
		
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			They were still preserved. The Hebrew that they
		
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			call Hebrew nowadays,
		
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			it's,
		
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			it's just this degenerate, like, fraction of Hebrew.
		
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			And that's why when you hear them speaking
		
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			it on TV, you're like, that doesn't sound
		
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			like Arabic at all. When they write it,
		
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			it's more legible. If you can learn the
		
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			script, it's more legible. But the way they
		
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			speak, they completely garbage all of the phenoms.
		
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			Like we said from before, there's no the
		
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			shutdown is gone. The vein is gone. Everything
		
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			turns into The entire thing just becomes like
		
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			a fruit salad. But in this time, it
		
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			was still semi intelligible. It was much more
		
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			intelligible. If you actually hear it pronounced properly,
		
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			it makes a lot more sense to an
		
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			Arabic speaker than,
		
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			than what what they do nowadays.
		
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			And,
		
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			that's you know? So it means that the
		
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			Heraclius probably understood the message of Islam relatively
		
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			well just like Najashi, the
		
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			the the king of the
		
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			of the Abyssinians did. And so he actually
		
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			restrained him. He said that, like, you know,
		
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			just leave them alone. Don't mess with them.
		
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			The The hadith of the prophet
		
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			indicates that he was actually on the,
		
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			the hadith of Athar, I should say, not
		
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			the prophet
		
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			from him himself, but from from, Abu Sufyan
		
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			and others indicate that Heraclius actually wanted to
		
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			accept Islam and his people, his courtiers and
		
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			ministers basically
		
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			were about to
		
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			assassinate him for it, and so he backed
		
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			down from that.
		
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			But at any rate, he prevented them from
		
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			going going as the, you
		
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			know, punitive action against the prophet
		
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			right away.
		
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			In the 8th year of of the hijrah,
		
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			the messenger of Allah
		
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			prepared an army which he sent out to
		
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			Sham under the command of Zayd bin Haritha
		
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			the expedition of Mu'ta.
		
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			The Romans assembled a huge army of over
		
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			100,000 to meet meet them. Zaid, Jafar, bin
		
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			Abitaleb, and Abdullah bin Rawaha
		
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			and whom were all murdered in this battle
		
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			before,
		
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			Fad Radhiwa
		
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			and whom the sword of Allah took command
		
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			and rescued the army from destruction.
		
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			And,
		
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			this, the author says I've discussed this battle
		
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			in great detail in his Surah entitled Nurul
		
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			Yatin.
		
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			It was in this 9th month, sorry, in
		
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			this 9th year after Hijrah that the messenger
		
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			of Allah
		
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			prepared for, battle against the Romans and made
		
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			for Tabuk.
		
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			The governor of Iliya, Yohannabin
		
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			Roibah,
		
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			as well as the governor of Jarbar,
		
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			Avruh,
		
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			came to the messenger of Allah and agreed
		
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			to pay him jizya.
		
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			When Heraclius heard of what Yohanna did, he
		
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			issued an order that he be killed and
		
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			crucified him in his own village.
		
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			Ilya is the Roman name for
		
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			Aqlo?
		
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			Is it Aqlo?
		
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			You're you're Chicago. You should know these things.
		
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			It's a.
		
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			Why why do they call it that?
		
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			The reason they call it that is because
		
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			after the,
		
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			the destruction of the second temple
		
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			and the complete desolation of,
		
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			of the sacred lands in general and in
		
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			specific removing everyone, all the all the from,
		
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			Al Qudsas Sharif. They actually changed its name.
		
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			They made the city. It's a city, but
		
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			they tried to remove all the afire of,
		
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			of the the the dean
		
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			of from it. And so they changed its
		
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			name as well. So it's Roman administrative name
		
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			was Ilya. Interestingly enough, this status was kept
		
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			even after all of them supposedly became Christians,
		
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			which is why the Masjid al Aqsa was
		
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			found
		
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			destroyed and was found in garbage. They actually
		
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			used to throw their their their,
		
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			garbage on it. And,
		
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			said the who put an end to that
		
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			that foul practice.
		
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			And,
		
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			he was actually quite upset about it. There's
		
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			a lot there's a lot of things written
		
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			in the history books about that,
		
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			that I won't get into right now because
		
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			it's been a very long time, and maybe
		
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			some of them have gotten mixed up in
		
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			my head. So I don't want to say
		
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			something wrong. But,
		
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			at any rate, said the who is the
		
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			one who reconsecrated it. So, obviously, you know,
		
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			there's all these
		
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			whack
		
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			genetic engineering,
		
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			cattle breeders from Texas
		
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			with their red cow. You know, at first,
		
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			I thought, you know what? We'll just
		
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			we'll eat it on. But then I thought,
		
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			GMO, it's not good for you.
		
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			It's probably garbage. It's probably bad for you.
		
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			It's probably like the beef equivalent of the
		
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			COVID vaccine. You know what I mean? So,
		
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			I don't want it. You guys just burn
		
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			it. We already built the 3rd temple.
		
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			The Rasool Sallallahu Alaihi Wasallam already fulfilled so
		
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			many prophecies. They were there in your book,
		
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			and you guys just don't wanna see it,
		
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			which is your problem. No problem. Go ahead.
		
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			Do your little, pageant and your little parade.
		
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			Muslim children are getting scared by, like, sending
		
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			each other, like, Snapchats and TikToks
		
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			and whatever about the,
		
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			you know, the, oh, they're gonna do this
		
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			thing and then the is coming. They're already
		
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			killing kids on TV in front of your
		
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			eyes. What how much worse do you want
		
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			it to get?
		
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			So,
		
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			you know, plan b should be
		
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			to go back to plan a. Right?
		
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			At any rate,
		
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			so that's why that's why it became al
		
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			Quds again under
		
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			the under the the the the the reign
		
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			of Said Omar Ibn Khattab
		
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			Otherwise, it was Ilya that was an impiety
		
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			of the Romans that the Christians upheld ironically.
		
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			It was in the 9th year after Hijrat,
		
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			the messenger
		
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			prepared for a battle against the Romans. Again,
		
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			when the, when the Romans agreed to pay
		
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			Jizya,
		
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			Heraclius had had his governor killed for, for
		
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			for that. In the year in which the
		
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			messenger of Allah sallallahu alaihi wasallam was to
		
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			pass from this world, he prepared an army
		
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			under the command of Osama bin Zayed bin
		
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			Harifa,
		
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			so that they might go to upna in
		
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			Qudaa to avenge the death of his father.
		
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			But the messenger
		
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			passed on before Osama could depart. When Abu
		
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			Bakr was appointed Khalifa, he dispatched Osama's army
		
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			to
		
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			where he attacked the tribes of and returned,
		
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			victorious. When Abu Bakr
		
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			appointed the different commanders to the Al Qasah.
		
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			He appointed Khalid bin Saeed bin As to
		
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			head for the Highlands of Sham. Then, however,
		
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			he ordered him to remain in Tayma, which
		
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			is in the Arabian Peninsula
		
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			to support the Muslims and to remain there
		
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			unless ordered otherwise and to fight only if
		
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			he was attacked.
		
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			News of this duly reached Herakonius, the Roman
		
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			emperor.
		
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			Herakonius ordered that an army from the Arab
		
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			tribes under Roman rule,
		
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			should be prepared and made up of men
		
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			from the tribes tribes of, Baharat,
		
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			Sulay, Kalb, Lakhm, Juzam, and Ghassan.
		
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			Khaled and Sa'id bin asked
		
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			advanced toward their territory, but they absconded. They
		
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			ran away. So Khaled informed Abu Bakr
		
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			and he replied with an order to proceed
		
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			further into their lands. He did so and
		
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			was meant by,
		
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			met by a Roman named Namaham on the
		
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			way, and he defeated him.
		
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			So these are all the these are all
		
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			the,
		
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			the clients
		
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			of the clients of the Romans.
		
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			So you have, like, client states.
		
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			The the Soviets have their client states amongst
		
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			the Arabs, and America has its client states
		
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			amongst the Arabs. They don't really do the
		
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			anything of their own. They just kinda do
		
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			their bidding,
		
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			which is good for us as Americans, but
		
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			as Muslims, kind of a disappointment.
		
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			But, this was also the case back then,
		
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			and they got a lot of money and
		
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			they got a lot of backing. And they
		
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			thought they were better
		
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			than than than others as well. Like, they
		
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			think they're better than others nowadays.
		
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			But, you know,
		
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			a
		
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			pet,
		
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			you know, may be very proud of how
		
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			groomed and how much dog food it's fed,
		
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			but
		
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			there's no honor in that.
		
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			Khaled bin Saeed
		
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			who then wrote a letter to Abu Bakr
		
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			Siddiq
		
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			asking for assistance.
		
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			It was then that he really turned his
		
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			attention to Sham.
		
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			The first, of the fighters sent to Yemen
		
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			had begun to return.
		
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			And those who were with him from Tihama
		
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			and Bahrain as well. So all those other
		
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			things that we talked about, the rebellions in
		
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			in in the south and Oman, Yemen,
		
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			Bahrain.
		
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			After having been successful, they're now returning to
		
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			Medina
		
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			Abu Bakr send a message to Amir Bin
		
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			Asul
		
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			who who he had sent out when he
		
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			sent out the other commanders at Lulbasa.
		
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			Amr was dispatched to collect the zakats from
		
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			the tribes of Saad and Hudaim
		
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			who were, from.
		
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			The messenger of Allah sallallahu alaihi wa sallam
		
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			had promised him governorship over the regions of
		
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			Abu Bakr
		
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			who wrote a letter to him saying, I
		
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			reappoint you to the position that the messenger
		
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			posted you to once and guarantee it to
		
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			you a second time. I fulfilled his promise
		
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			and you were made governor, but now I
		
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			would like to relieve you of that position
		
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			for something that is better for you in
		
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			this world and the hereafter unless you pre
		
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			unless you prefer your present post.
		
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			Replied saying I'm the arrow of Allah and
		
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			after the messenger of Allah sallallahu alaihi wa
		
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			sallam, you are the archer who gathers and
		
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			shoots the arrows. Should you now look for
		
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			the strongest arrow, the one with the most
		
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			fear of Allah, the best of arrows, then
		
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			find it and shoot?
		
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			So this is the answer of somebody who's
		
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			not self interested
		
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			or running some sort of kuked up scheme,
		
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			but somebody who
		
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			is sincere in his Islam and somebody who
		
00:11:11 --> 00:11:12
			is,
		
00:11:12 --> 00:11:14
			sincere with Allah and his Messenger sallallahu alaihi
		
00:11:14 --> 00:11:15
			wa sallam.
		
00:11:16 --> 00:11:18
			Abu Bakr Sadiq radiallahu anhu thus summoned him
		
00:11:18 --> 00:11:21
			and he responded. Abu Bakr then prepared 4
		
00:11:21 --> 00:11:24
			armies, appointed Amr bin Asr radiallahu anhu over
		
00:11:24 --> 00:11:26
			one of them and sent him toward Palestine,
		
00:11:27 --> 00:11:29
			which was a rural region in the southern
		
00:11:29 --> 00:11:32
			part of the, of Sham. He appointed,
		
00:11:32 --> 00:11:34
			Sharahbir bin Hassana who came
		
00:11:35 --> 00:11:37
			to him from Iraq over with the second
		
00:11:37 --> 00:11:39
			army and sent them toward Jordan,
		
00:11:39 --> 00:11:41
			the area of the Levant named after the
		
00:11:41 --> 00:11:43
			Jordan River, which runs from the Sea of
		
00:11:43 --> 00:11:45
			Galilee down to the Dead Sea. The book
		
00:11:45 --> 00:11:46
			was written in the Ottoman times. So none
		
00:11:46 --> 00:11:48
			of these things were like countries back then.
		
00:11:48 --> 00:11:50
			They were all just part of the part
		
00:11:50 --> 00:11:52
			of the part of the Muslim state.
		
00:11:53 --> 00:11:56
			He appointed Yazid bin Abhisafyan over a third
		
00:11:56 --> 00:11:59
			army and sent them toward, Balqa, a city
		
00:11:59 --> 00:12:01
			in Sham, and he sent his brother Muawiyah
		
00:12:01 --> 00:12:03
			after him. He appointed the trustworthy,
		
00:12:04 --> 00:12:05
			man of this Ummah or the trustee of
		
00:12:05 --> 00:12:08
			this Ummah Abu Ubaydah Tukhnul Jarrah
		
00:12:09 --> 00:12:11
			as a commander of the 4th army and
		
00:12:11 --> 00:12:12
			sent him toward Hinniss.
		
00:12:15 --> 00:12:18
			These commanders traveled along with Allah's blessing.
		
00:12:19 --> 00:12:21
			Abu Bakr who used to accompany them on
		
00:12:21 --> 00:12:23
			foot and then bid bid them farewell and
		
00:12:23 --> 00:12:26
			advise them, with that which, would benefit them
		
00:12:26 --> 00:12:27
			in this world and in the hereafter.
		
00:12:28 --> 00:12:30
			The great advice which he gave to Yazid
		
00:12:30 --> 00:12:31
			was recorded,
		
00:12:31 --> 00:12:34
			and it contained valuable words of counsel which
		
00:12:34 --> 00:12:36
			every military commander should heed to the older
		
00:12:36 --> 00:12:37
			brother of Mohawi and not the son of
		
00:12:37 --> 00:12:38
			Mohawi.
		
00:12:39 --> 00:12:41
			I'm therefore quoting it in its entirety.
		
00:12:42 --> 00:12:44
			I have appointed you in order to test
		
00:12:44 --> 00:12:46
			you, assess you, and make you go out
		
00:12:46 --> 00:12:47
			and gain experience.
		
00:12:47 --> 00:12:48
			If you do well, I will give you
		
00:12:48 --> 00:12:50
			more work to do and promote you. If
		
00:12:50 --> 00:12:51
			you do not do well, I will remove
		
00:12:51 --> 00:12:53
			you from your post. You should fear Allah
		
00:12:53 --> 00:12:56
			for fairly your for surely your inner self
		
00:12:56 --> 00:12:58
			is apparent to him just as your outer
		
00:12:58 --> 00:12:59
			self is.
		
00:13:00 --> 00:13:02
			He who is most eminent in Allah's eyes
		
00:13:02 --> 00:13:04
			is he who entrusts his affairs to Allah
		
00:13:04 --> 00:13:04
			most
		
00:13:05 --> 00:13:07
			and the closest to Allah is he who
		
00:13:07 --> 00:13:09
			desires most to gain his proximity,
		
00:13:10 --> 00:13:12
			through his deeds. I have appointed you to
		
00:13:12 --> 00:13:13
			the task of Khalid,
		
00:13:14 --> 00:13:15
			bin Sa'id bin As,
		
00:13:15 --> 00:13:19
			who Abu Bakr had first dispatched to, Levant,
		
00:13:19 --> 00:13:19
			Tasham.
		
00:13:20 --> 00:13:23
			Beware of conceitedly vilifying others
		
00:13:23 --> 00:13:25
			in the way of the days of ignorance
		
00:13:25 --> 00:13:26
			for Allah
		
00:13:26 --> 00:13:28
			abhors this and those who engage in it.
		
00:13:28 --> 00:13:30
			Meaning, whoever is your enemy, it's fine. They're
		
00:13:30 --> 00:13:32
			your enemy. You don't have to, like, make
		
00:13:32 --> 00:13:34
			them into a boogeyman and, like, artificially, like,
		
00:13:34 --> 00:13:36
			pump up your enmity with them. You're fighting
		
00:13:36 --> 00:13:38
			with them, fight with them, but don't make
		
00:13:38 --> 00:13:39
			your enmity with them
		
00:13:40 --> 00:13:41
			greater than it needs to be because it's
		
00:13:41 --> 00:13:43
			a trait of Jahiliya, which sadly some people
		
00:13:43 --> 00:13:46
			do. Their friends put the person up to,
		
00:13:46 --> 00:13:46
			like,
		
00:13:47 --> 00:13:49
			and if your enemy then nothing that person
		
00:13:49 --> 00:13:51
			does is good good anymore. Even the good
		
00:13:51 --> 00:13:53
			that they do is not good anymore. This
		
00:13:53 --> 00:13:55
			is a trait of of of
		
00:13:56 --> 00:13:58
			It's a trait of as well.
		
00:14:01 --> 00:14:03
			Allah abhors this and those who engage in
		
00:14:03 --> 00:14:05
			it. When you go to your men be
		
00:14:05 --> 00:14:07
			a good companion to them and be good
		
00:14:07 --> 00:14:09
			to them from the outfit outset and promise
		
00:14:09 --> 00:14:12
			them that you will benefit them. Be concise
		
00:14:12 --> 00:14:14
			in your lectures because much of long speech
		
00:14:14 --> 00:14:17
			will be forgotten. Set yourself right and the
		
00:14:17 --> 00:14:19
			people will set themselves right for you. Pray
		
00:14:19 --> 00:14:22
			at the prescribed times with perfection and bowing,
		
00:14:22 --> 00:14:24
			prostrating, and being humble therein.
		
00:14:25 --> 00:14:27
			Honor the envoys of your enemy who come
		
00:14:27 --> 00:14:29
			to you, but minimize their stay so that
		
00:14:29 --> 00:14:31
			they leave with very little intelligence about you.
		
00:14:32 --> 00:14:34
			Do not allow them a lengthy stay for
		
00:14:34 --> 00:14:36
			they will see your shortcomings and gauge how
		
00:14:36 --> 00:14:40
			you, know. How much you yourself know. Host
		
00:14:40 --> 00:14:41
			them in the best part of your camp
		
00:14:41 --> 00:14:43
			and prohibit people from engaging in conversation with
		
00:14:43 --> 00:14:48
			them. Right? Versus nowadays where anyway. Okay. You
		
00:14:48 --> 00:14:50
			alone are responsible for conversing with them. Do
		
00:14:50 --> 00:14:52
			not conflate your secrets with that which is
		
00:14:52 --> 00:14:55
			apparent or you yourself will get confused.
		
00:14:56 --> 00:14:56
			When you,
		
00:14:57 --> 00:14:59
			seek counsel, speak the truth so that you
		
00:14:59 --> 00:15:02
			are given an honest response. Do not conceal
		
00:15:02 --> 00:15:04
			anything from your adviser rather say all that
		
00:15:04 --> 00:15:05
			you have to say.
		
00:15:06 --> 00:15:08
			Engage in conversation with your companions at night
		
00:15:08 --> 00:15:09
			to gather information
		
00:15:10 --> 00:15:13
			so that information may come to light. When
		
00:15:13 --> 00:15:13
			when you,
		
00:15:14 --> 00:15:16
			have guards keep many of them and disperse
		
00:15:16 --> 00:15:19
			them about, your camp. Then surprise them often
		
00:15:19 --> 00:15:21
			at places where they keep guard without having
		
00:15:21 --> 00:15:24
			knowledge of you. If you find anyone neglectful
		
00:15:24 --> 00:15:25
			in their guard duty, admonish them in a
		
00:15:25 --> 00:15:28
			goodly manner and reprimand him without being excessive.
		
00:15:29 --> 00:15:31
			Let them take shifts by night and day.
		
00:15:31 --> 00:15:33
			Make the 1st shift longer than the 2nd
		
00:15:33 --> 00:15:35
			shift because it's easier as more of them
		
00:15:35 --> 00:15:37
			will be on it in the day.
		
00:15:38 --> 00:15:40
			Feel no inhibition on punishing the one who
		
00:15:40 --> 00:15:42
			deserves to be punished. Do not be lax
		
00:15:42 --> 00:15:45
			in this nor hasty. Do not abandon it
		
00:15:45 --> 00:15:46
			due to being overpowered.
		
00:15:46 --> 00:15:48
			Do not be unmindful of your camp for
		
00:15:48 --> 00:15:50
			you will destroy it. Do not spy on
		
00:15:50 --> 00:15:52
			your people for you will humiliate them. Do
		
00:15:52 --> 00:15:55
			not examine people's secrets rather suffice with what
		
00:15:55 --> 00:15:58
			is outwardly observable in them. Do not sit
		
00:15:58 --> 00:15:59
			in the company of those who are idle
		
00:15:59 --> 00:16:01
			but in the company of those who are
		
00:16:01 --> 00:16:04
			truthful and loyal. Stand firm when you, need
		
00:16:04 --> 00:16:06
			to meet the enemy and show no cowardice
		
00:16:06 --> 00:16:09
			or your people themselves will become cowardly. Avoid
		
00:16:09 --> 00:16:12
			deception in dealing with the war treasure for
		
00:16:12 --> 00:16:14
			it will bring poverty upon you and drive
		
00:16:14 --> 00:16:15
			away victory.
		
00:16:16 --> 00:16:17
			You will find some people who are bent
		
00:16:17 --> 00:16:20
			on deceit when dealing with the treasure obtained
		
00:16:20 --> 00:16:20
			by war.
		
00:16:22 --> 00:16:23
			This is the end of the quote. The
		
00:16:23 --> 00:16:26
			armies continued to advance until they reached Sham.
		
00:16:27 --> 00:16:29
			Who stopped at Araba in Palestine.
		
00:16:29 --> 00:16:30
			Descended
		
00:16:30 --> 00:16:31
			on Jordan.
		
00:16:34 --> 00:16:36
			When the news of this reached Heraclius, the
		
00:16:36 --> 00:16:38
			Roman emperor, he said to his people, I
		
00:16:38 --> 00:16:40
			think you should make peace with the Muslims.
		
00:16:40 --> 00:16:42
			By Allah, if you make peace with them
		
00:16:42 --> 00:16:43
			in exchange for for half of the produce
		
00:16:43 --> 00:16:45
			of Sham while retaining the other half,
		
00:16:46 --> 00:16:48
			and retaining the Roman lands, it will be
		
00:16:48 --> 00:16:50
			better for you then if they take over
		
00:16:50 --> 00:16:51
			the lands of Sham and half of the
		
00:16:51 --> 00:16:53
			Roman lands. The people, however,
		
00:16:54 --> 00:16:55
			rejected the suggestion.
		
00:16:56 --> 00:16:56
			However,
		
00:16:57 --> 00:16:58
			and went to him,
		
00:16:59 --> 00:17:00
			this
		
00:17:00 --> 00:17:02
			hence the city in Sham, which is,
		
00:17:02 --> 00:17:05
			opposite of the Orontes, the Assi River at
		
00:17:05 --> 00:17:07
			some distance from it. He ordered the troops
		
00:17:07 --> 00:17:09
			to rally together. A massive,
		
00:17:10 --> 00:17:12
			army gathered there. And to each commander, he
		
00:17:12 --> 00:17:14
			sent a division of soldiers exceeding what he
		
00:17:14 --> 00:17:16
			already had in his number.
		
00:17:16 --> 00:17:17
			Amr bin Asr
		
00:17:18 --> 00:17:21
			also asked the commanders of the Muslims to
		
00:17:21 --> 00:17:21
			force,
		
00:17:22 --> 00:17:24
			Muslim forces to assemble, but they all sent
		
00:17:24 --> 00:17:26
			messages to Abu Bakr
		
00:17:26 --> 00:17:27
			asking for his advice.
		
00:17:28 --> 00:17:30
			He replied agreeing with Amr saying the likes
		
00:17:30 --> 00:17:32
			of you are not defeated on account of
		
00:17:32 --> 00:17:32
			your small numbers.
		
00:17:33 --> 00:17:35
			But most certainly, you can be defeated on
		
00:17:35 --> 00:17:36
			account of your sins, so be afraid of
		
00:17:36 --> 00:17:37
			them.
		
00:17:39 --> 00:17:41
			It's the battle of Yarmouk. This is the
		
00:17:41 --> 00:17:43
			sets the stage for the battle of Yarmouk.
		
00:17:44 --> 00:17:46
			The Muslims gathered gathered at Yarmouk, a valley,
		
00:17:47 --> 00:17:47
			in the southwestern
		
00:17:48 --> 00:17:49
			part of Sham.
		
00:17:49 --> 00:17:50
			Each commander
		
00:17:50 --> 00:17:52
			remained in charge of his own army and
		
00:17:52 --> 00:17:55
			the Romans stood before them with a trench
		
00:17:55 --> 00:17:57
			separating the 2 armies. The Romans had the
		
00:17:57 --> 00:18:00
			advantage and could remain protected behind their trenches
		
00:18:00 --> 00:18:01
			if they had wished.
		
00:18:01 --> 00:18:03
			The 2 forces remained like that for 3
		
00:18:03 --> 00:18:04
			months.
		
00:18:05 --> 00:18:07
			For Safar Rabi al Awal and Rabi al
		
00:18:07 --> 00:18:09
			Aqid in the 13th year of Hijra.
		
00:18:10 --> 00:18:11
			At this point, the commander sent a message
		
00:18:11 --> 00:18:13
			to Abu Bakr asking
		
00:18:13 --> 00:18:14
			for assistance.
		
00:18:15 --> 00:18:17
			He wrote to Khaled bin Walid, commander of
		
00:18:17 --> 00:18:19
			the forces of Iraq, ordering him to appoint
		
00:18:19 --> 00:18:22
			somebody to deputize over half of his army
		
00:18:22 --> 00:18:24
			and take the other half of his army
		
00:18:24 --> 00:18:26
			with him to Sham in order to help
		
00:18:26 --> 00:18:29
			the commanders there. Khad, radiallahu, who marched with
		
00:18:29 --> 00:18:31
			great speed and reached the Muslims and Rabiu
		
00:18:31 --> 00:18:32
			al Athir.
		
00:18:34 --> 00:18:37
			His arrival coincided with the arrival of Mahan,
		
00:18:37 --> 00:18:40
			with an army, to help the Romans. So
		
00:18:40 --> 00:18:41
			both sides now receive
		
00:18:41 --> 00:18:42
			reinforcements.
		
00:18:44 --> 00:18:46
			Who engaged with these new arrivals while the
		
00:18:46 --> 00:18:48
			other commanders fought the armies before them.
		
00:18:49 --> 00:18:51
			Who realized that the battle would not be
		
00:18:51 --> 00:18:52
			won as long as each section of the
		
00:18:52 --> 00:18:53
			army had its own commander.
		
00:18:54 --> 00:18:56
			Therefore, he assembled the commanders and addressed them
		
00:18:56 --> 00:18:58
			after praising and glorifying Allah,
		
00:18:58 --> 00:19:00
			and he said, this is a day in
		
00:19:00 --> 00:19:03
			which Allah has blessed us. Neither rebelliousness nor
		
00:19:03 --> 00:19:05
			pride can be tolerated. Make your jihad solely
		
00:19:05 --> 00:19:07
			for the sake of Allah and please him
		
00:19:07 --> 00:19:09
			with your deeds. This is the day after
		
00:19:09 --> 00:19:11
			which such opportunity as this will not come
		
00:19:11 --> 00:19:14
			again. You cannot fight an orderly and organized
		
00:19:14 --> 00:19:16
			enemy with all of your armies under different
		
00:19:16 --> 00:19:19
			flags. This is neither acceptable nor appropriate.
		
00:19:19 --> 00:19:21
			If the enemy in front knows how you
		
00:19:21 --> 00:19:23
			operate then they will be able to thwart
		
00:19:23 --> 00:19:25
			you. You are not obliged but if you
		
00:19:25 --> 00:19:27
			can see that this is
		
00:19:27 --> 00:19:29
			out of love for you and in your
		
00:19:29 --> 00:19:31
			best interest then act upon it.
		
00:19:37 --> 00:19:39
			You know if somebody said this to us
		
00:19:39 --> 00:19:41
			nowadays, it's oh it's a scam he's cooking
		
00:19:41 --> 00:19:43
			you know everyone will start sharpening their knives
		
00:19:43 --> 00:19:45
			in in the darkness and hide it in
		
00:19:45 --> 00:19:45
			their cloak.
		
00:19:46 --> 00:19:47
			But they said, what is your suggestion?
		
00:19:48 --> 00:19:50
			All the commanders asked, what is your suggestion?
		
00:19:50 --> 00:19:53
			Hazar, the Allahu, who put forward that there
		
00:19:53 --> 00:19:55
			be a single commander over the entire army,
		
00:19:55 --> 00:19:57
			each taking turns in command, but that he
		
00:19:57 --> 00:19:59
			would be the commander for the first day.
		
00:19:59 --> 00:20:02
			The generals duly accepted his suggestion and made
		
00:20:02 --> 00:20:04
			him commander. Khaled then arranged the army in
		
00:20:04 --> 00:20:05
			a manner
		
00:20:05 --> 00:20:08
			hitherto unknown to the Arabs in a formation
		
00:20:08 --> 00:20:10
			that divided the army into different parts, causing
		
00:20:10 --> 00:20:11
			it to seem very large.
		
00:20:12 --> 00:20:14
			Khad radiyaahu ta'ala Anhu then divided the center
		
00:20:14 --> 00:20:17
			of the army into sections and appointed Abu
		
00:20:17 --> 00:20:19
			Ubaidah in charge of it. He divided the
		
00:20:19 --> 00:20:22
			right flank into sections and appointed Amr radiallahuhanhu
		
00:20:22 --> 00:20:23
			and Shuhabil,
		
00:20:23 --> 00:20:26
			over it. He divided the left flank into
		
00:20:26 --> 00:20:28
			sections and appointed Yazid over it. Over each
		
00:20:28 --> 00:20:31
			division, he appointed a courageous warrior. The divisions
		
00:20:31 --> 00:20:34
			in each of these sections numbered 33 with
		
00:20:34 --> 00:20:37
			1,000 men in each division. He then ordered
		
00:20:37 --> 00:20:39
			Ta'ata Abin Amr and Ikrimatubnu Abi Jahul to,
		
00:20:40 --> 00:20:42
			launch an attack, and the infantrymen engaged the
		
00:20:42 --> 00:20:44
			enemies enemy in close combat.
		
00:20:45 --> 00:20:48
			The horsemen scattered the enemy and Qas radiAllahu
		
00:20:48 --> 00:20:48
			anhu himself
		
00:20:49 --> 00:20:51
			displayed great feats of bravery and zeal for
		
00:20:51 --> 00:20:52
			Islam.
		
00:20:52 --> 00:20:55
			The Romans encounter attacked which removed the Muslims
		
00:20:55 --> 00:20:56
			from their positions.
		
00:20:56 --> 00:20:57
			Khan rushed forward
		
00:20:57 --> 00:21:00
			with the central division to isolate the cavalry
		
00:21:00 --> 00:21:03
			of the polytheists from the infantry, the horse
		
00:21:03 --> 00:21:04
			the horses from the,
		
00:21:05 --> 00:21:06
			from the troops on foot.
		
00:21:07 --> 00:21:10
			Now defeated, the cavalry deserted the infantry. The
		
00:21:10 --> 00:21:12
			Muslims split up and rushed upon the infantry
		
00:21:12 --> 00:21:14
			and routed them. They slayed a number of
		
00:21:14 --> 00:21:17
			them especially those who had been chained together
		
00:21:17 --> 00:21:18
			so that they could not flee the field.
		
00:21:18 --> 00:21:21
			This is interesting as well. That Romans used
		
00:21:21 --> 00:21:22
			to do that. They used to have slaves
		
00:21:22 --> 00:21:23
			fight or they used to have,
		
00:21:24 --> 00:21:27
			soldiers that they didn't really trust. So they
		
00:21:27 --> 00:21:28
			chained them to the battlefield so they couldn't
		
00:21:28 --> 00:21:31
			they couldn't run away. And on the flip
		
00:21:31 --> 00:21:33
			side, Michelle, the Muslims and the Arab in
		
00:21:33 --> 00:21:34
			general, the Muslims,
		
00:21:34 --> 00:21:37
			in specific used to fight with hit and
		
00:21:37 --> 00:21:39
			run tax hack tactics. They didn't they were
		
00:21:39 --> 00:21:41
			the opposite of, like, European, like, knights
		
00:21:41 --> 00:21:44
			that are, like, heavily armored and, like, heavy
		
00:21:44 --> 00:21:47
			horse charges and, like, like, thick armor. Why
		
00:21:47 --> 00:21:48
			do you need armor if you wanna go
		
00:21:48 --> 00:21:50
			to Jandun, you know? But the irony is
		
00:21:50 --> 00:21:52
			what? If you hit hit hit and run
		
00:21:52 --> 00:21:53
			fast and hard,
		
00:21:53 --> 00:21:55
			you actually end up winning the battle before
		
00:21:55 --> 00:21:57
			any of that stuff, you know, comes, becomes
		
00:21:57 --> 00:21:58
			an issue.
		
00:21:58 --> 00:22:01
			So they they completely decimated the infantry, which
		
00:22:01 --> 00:22:02
			was all tied up. They couldn't move. They
		
00:22:02 --> 00:22:04
			couldn't maneuver. They couldn't do anything. And they
		
00:22:04 --> 00:22:06
			didn't really wanna be there because if you
		
00:22:06 --> 00:22:07
			wanna be there, they don't have to chain
		
00:22:07 --> 00:22:08
			you, do they?
		
00:22:15 --> 00:22:18
			The Muslim women also fought hard and bravely
		
00:22:18 --> 00:22:19
			proving their courage that day as did Abu
		
00:22:19 --> 00:22:22
			Sufyan ibn Harun, who proved his gallantry with
		
00:22:22 --> 00:22:24
			exertion and encouragement. The women used to go
		
00:22:24 --> 00:22:26
			with the army also to treat the sick.
		
00:22:28 --> 00:22:30
			The battle ended with a terrible defeat for
		
00:22:30 --> 00:22:31
			the Romans. It was a complete route,
		
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			but in the midst of it, a letter
		
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			arrived from Medina Munawarat telling them about the
		
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			passing of Said Abu Bakr Siddiq radiya long
		
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			and the ascension of Said Abu Huribdin
		
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			to the caliphate,
		
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			and appointing Abu Ubaydah
		
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			the,
		
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			the field commander.
		
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			This news reached the army after the battle
		
00:22:51 --> 00:22:52
			had finished.
		
00:22:53 --> 00:22:55
			Allah ta'ala have mercy on, all of them.
		
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			Allah ta'ala be pleased with all of them
		
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			and raise their rank. May Allah ta'ala make
		
00:22:59 --> 00:23:00
			our love for them
		
00:23:01 --> 00:23:03
			the reason for our salvation on the day
		
00:23:03 --> 00:23:03
			of judgment
		
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			and the reason for the rectification
		
00:23:05 --> 00:23:07
			of our broken affairs in this world.