Hamzah Wald Maqbul – 19 Ramadn Late Night Majlis Punitive Operations 03292024

Hamzah Wald Maqbul
AI: Summary ©
The transcript discusses the current state of the disc-through world and the potential risks of obesity and drugs, as well as the use of jizya and the potential benefits of sharia advice. The transcript describes the actions of the army in the area of the Hound and the split army between Christian Arabs and Khaldr, leading to the signing of a letter to father for assistance and the appointment of theharib bin Khasasiya over the army in Iraq. The conflict between the army and the Persians, the conflict between the Persian army and the Persian Empire, and the appointment of theharib bin Khasasiya over the army in Iraq lead to the appointment of Muthanna bin Harith al Sheibani over the army in Iraq.
AI: Transcript ©
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We've reached this Mubarak 19th night of Ramadan.

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Allah make it easy.

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If the

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you know, if you've been out of it,

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now it's time to jump back in the

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game.

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No time like the present. If you've been

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in it and you're wearing thin,

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you're getting threadbare, you're tired,

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you're sleepy,

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perhaps a little bit irritable, maybe hostile,

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you know, just stay in it. It's not

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that much longer.

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Stay in it. It's not it's not that

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much longer.

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It's a few days and then afterward,

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when Allah's father has decreed,

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the sweet and fragrant effects of it stay

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with you for the rest of your life,

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and then they live for with you forever

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in Jannah where there are a lot of

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other nice and sweet and fragrant things.

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Give it to us all by his.

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So we read today from the

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entry on the conquest

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of Dumat al Jandal.

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Said Khalib bin Wudid radiahu ta'ala Anhu moved

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from toward Dumat al Jandal in order to

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assist

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Riad bin Granim to conquer it. While the

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prophet sallallahu alaihi wasallam was alive, he had

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sent Khaled bin Walid to do what Al

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Jandal to capture,

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Okedar bin Abdul,

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Malik. Khad

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who had captured him on a moonlit night

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and presented him to the messenger of Allah

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sallallahu alaihi wasallam.

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That's pretty awesome

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to be able to nab a dude in

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the desert in his

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turf.

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You have to be, like, real smart, real

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agile, real fit. There's, like, a lot of

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skills that come together in order to be

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able to do that.

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That's, you know so

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you can tell from all of this that

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perhaps,

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righteousness,

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you know,

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it includes tarawi and zikr and stuff for

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sure.

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Maybe we should pick up the kettlebell a

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little bit more often as well. Jump up

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onto them plyometric

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boxes

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and, I don't know,

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do some functional stuff because.

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Who

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captured him on a moon that night and

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presented him before the messenger of Allah sallallahu

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alaihi wa sallam.

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The messenger of Allah sallallahu alaihi wa sallam

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spared his life

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and entered into an agreement with him in

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return for jizya and then sent him back

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to his town.

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Again, you keep your stuff,

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you're exempted from one tax, you pay another

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one. For rich people, actually, the the

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jizya is far lower than what they would

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have made anyway. This has actually become a

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problem in the Ottoman Empire

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in the later period of it. The government

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wants to abolish the jizya and give a

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uniform tax code because the rich Armenian businessmen,

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like, amassed huge hoards of wealth that were

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not subjected to tax or anything,

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and nor were there was there a column,

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like, subject to any sort of, like, military,

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obligations

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or whatever.

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And so what all what is all of

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this? You know, the modern liberal mind

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other than, like, you know,

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imagining new genders by the minute,

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and new pronouns by the minute. It will

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say, well, why why if he was such

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a great guy, why did he nab him

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and make him pay the jizya?

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Why?

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Because the order of,

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the Lord has supremacy

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more than your order of, like, if it

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feels good, do it.

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Ironically ironically, if it feels good, do it.

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System ends up making a lot of people

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feel really bad.

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So bad that they don't wanna have children

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anymore. So bad that, like, you know, crimes

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and deaths of despair

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skyrocket.

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So so bad that, like, you know, Portland

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is and Seattle are filled with

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Fentanyl addicts on the street side. I feel

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bad for them. What do they have to

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live for? Nobody else is gonna help them

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either. At least in Republican states, they're not

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that much of a bunch of.

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They just say we don't care about you,

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like, upfront.

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Whereas they fake like they care about you

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in those places, but they don't. A person

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who, you know, like,

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there's a difference between a death of despair

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and suicide.

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Suicide, you just, like, kill yourself. Right? Deaths

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of despair are what? People are depressed.

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They resort to, like, drug use that gets

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progressively worse and worse even though they know

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that this is probably gonna end in their

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death.

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It pushes people to consumption patterns.

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Like, why do you think everyone in America

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is obese? It's not like America is the

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only place in the world where food is.

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Food is available in other places. There are

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people starving in other places, but there are

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many places where this obesity epidemic is not

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there, where they have access to modern,

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you know, modern means of manufacturing food and

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whatnot.

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And, what is it? It's just people's consumption

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patterns. This is the only thing they have

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left to live for. There's no more meaning

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left in their lives.

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So they'll either their consumption patterns will become

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more and more an elf unhealthy or for

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example, they become more and more risky, their

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behavior.

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People will say, you know, TikTok normal person

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will be like, I wanna buy a motorcycle

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or something. It's just stupid like that. Like,

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okay. If you have a motorcycle

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for some reason, go ahead. It's not haram

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or whatever. Or you really like it, you're

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really, really into it. But you have, like,

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some father who is, like, has children

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and a family and this and that. People

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have these stupid, like, thoughts to do risky

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things, the reward of which is very little.

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What does it indicate?

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You tell them don't do this. It's not

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worth it. But them and the other side

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of the other tarazu and the other,

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scale pan of, you know, of the balance,

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there's nothing really left for them to live

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for all that much. So they go and

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do these types of behaviors,

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that are more and more risky. Why? Because

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it's just despair.

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So, yes, we're Muslims. We're proud to say

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that we don't approve of that message.

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And,

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God bless the prophet

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and his companions.

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What did they do? They nabbed him. They

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could have had him for everything he had.

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They could have made

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a leather jacket out of his hide.

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But they said, listen.

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This is a Sharia. It's good for people.

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You know? The first commandments of the Sharia

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are, like, include things like wash yourself after

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using the bathroom

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instead of getting into fist fights over, like,

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the last roll of toilet paper in COVID.

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It's good for you. It's a good thing.

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Once you do it, you'll like it. You

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won't go back.

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Just pay a little money. You're exempted from

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from all the rest of it if you're

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not into it, and just let this let

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this system work. Everyone will benefit.

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And what did they do after that? They

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didn't take his stuff. They just let him

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go.

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When Abu Bakr ascended

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to the caliphate,

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He sent Riyadh bin Khanam to conquer Iraq,

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starting with the upper northern regions of the

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Arabian Peninsula.

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On the outskirts of Doumat Al Jandal, a

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a hoard of Christian Arabs rallied against him.

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So he wrote a letter to father

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for assistance.

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The letter reached him when he was at

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and he maneuvered, such that Dumatul Jandal would

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be sandwiched between him and Iyab, Jodi who

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ruled over Dumatul Jandal

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with Orqueda went out to,

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attack

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Khaldr and also sent another squadron to

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fight Riyadh. So

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one one army is on

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one side, and I'm assuming on the west

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side and on the east side is.

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So they split their army in 2 to

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fight them both at the same time,

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including who

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had made a agreement with the prophet

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after getting nabbed on the moonlit night and

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getting to keep his jacket.

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And now look what he did.

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Both commanders were overwhelmed

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and the fortress of Dumut Al Jandal was

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opened by force with Khad Radhiwa Ta'ala Anhu

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remaining there. As for al Qaeda, he parted

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ways ways with Judy because

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he refused to listen to him when he

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was advised not to fight Khaled.

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Khaled sent someone in his tracks to capture

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him and slay him because he had broken

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the promise he made to the messenger of

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Allah sallallahu alaihi wa sallam to play Jizya.

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You know, some people

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some stuff for stuffers just don't ever learn

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any. You know, they just don't wanna they

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don't learn.

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They could have done things the easy way.

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Could have been Sahabi. We would have been.

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Okay. If you didn't want to, if you

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like eating pork and drinking alcohol and like

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worshiping 3 gods that much

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or god knows how many. Right? You could

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have done it, lived and died in obscurity

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instead of having the of generation after generation

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that you are the one who is completely

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benefit proof. There are some people that are

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like that in your lives.

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Given that none of you run a sovereign

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like polity,

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you're not really allowed to nab them on

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a moonlit night or like send the army

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after him to kill them. But, do remember

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that the hook them of that person, their

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also stays the same. So someone shows, like,

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this nastiness like this once, twice, 3 they

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they show that they're not only not getting

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the memo, but they're not interesting interested in

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it. You can make a note to self

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and just put them on the on the

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blacklist, whichever thing that allows you to do.

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Obviously, if you're not,

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again, like, if you're not, like, whatever on

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Chaco Willink's, like, email list or something like

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that, then leave those things aside for a

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second.

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But, you know, maybe it's not worth your

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time

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wasting your time with them too much.

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Hanafis.

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Hanafis f one.

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I thought I'm like, did they misspell Hanafis?

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It was Hanafis.

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The Arab of the jazeera were greatly agitated

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after the Arab of Ein al Tamar were

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killed, and they wrote to the Persian asking

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them to send help. What is the jazeera?

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The jazeera is not what they call the

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jazeera nowadays is the the Arabian Peninsula.

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That's not that's not what's usually referred to

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in the old books.

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Unless you say jazeera

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explicitly. Right? The jazeera is a region which

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is bounded by the the the Tigris and

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the Euphrates.

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So it's as if it's an island. It's

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surrounded by 2 rivers, but it's not like

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in the ocean or anything. So it's as

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if it's an island.

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If I'm not mistaken, parts of it are

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in Turkey, parts of it in our Syria,

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and most of it is in Iraq.

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So the Jazari is the when they say

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Jazari

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in the old days, it oftentimes refers to

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that that region. Like, Diyarbakir

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in

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in Turkey is a Diar of

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Bakr. I mean, there are Arab tribes that

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live there. And there are places in the

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central,

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south central, and eastern parts of Turkey that

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are that are actually inhabited by, like, native

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Arab speakers. They're actually really traditionally part of

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Sham or part of the Jazira.

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But,

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you

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know, because of the way stuff went down

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after World War 1 or whatever, they opted

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to stay with Turkey

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rather than rather than, join join various

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denominations

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of Arab Republic.

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So the Arabs of the jazeera were agitated.

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They wrote to Persians for help.

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2 Persian generals left for Ambar and reached,

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Hossein and Hanafis, which were near Ambar.

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Who's deputy,

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in Hera in Hera,

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heard about this and dispatched 2 detachments to

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act as a barrier between,

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Hussein and Hanafis,

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and the countryside.

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And so Kaqa is a very talented and

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able commander.

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So he tried to intercept them before they

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got to where they can came make mischief.

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A large number of Persians were killed including

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both their commanders,

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and the Muslims obtained,

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all,

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that Hussein had as a war treasure.

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The remainder,

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fled to Hanafis where,

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Mahboudan,

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the Persian chief was stationed.

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Abu Leila went in pursuit of them until

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Mahboudan,

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went to, Musayak met Musayak Hafun,

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and there were some Arabs of the Jazira

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there. Then father

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who wrote to Kaqah and Abu Layla asking

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them to meet him at Musayah

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at a certain time, to fight the Arab

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of the jazeera.

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He

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reached Musayah with his army

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and met,

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the other 2,

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inflicting a terrible defeat on them. Khad

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then headed for Rabiya bin Bujair at Tahlabi,

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who's gathering troops,

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at Seni,

00:12:35 --> 00:12:38

again, attacking them by night and delivering them

00:12:38 --> 00:12:39

a defeat so crushing that not a single

00:12:39 --> 00:12:41

one of them could escape.

00:12:41 --> 00:12:43

The point is is what they were proactive.

00:12:43 --> 00:12:45

Like, once people had made their intentions clear,

00:12:46 --> 00:12:48

they dealt with people before waiting for them

00:12:48 --> 00:12:49

to crash up on their head and, like,

00:12:49 --> 00:12:52

you know, you know, like, but has not

00:12:52 --> 00:12:53

done them to, like, death.

00:12:54 --> 00:12:55

They they

00:12:55 --> 00:12:57

once people made their intentions clear what it

00:12:57 --> 00:12:59

is that they want to do, they dealt

00:12:59 --> 00:13:01

with them, in a in a proactive way.

00:13:03 --> 00:13:05

Khaled bin Walid radiya ala ta'ala who continued

00:13:05 --> 00:13:07

to Firad, which was on the borders of

00:13:07 --> 00:13:09

Sham, Iraq, and the Jazira.

00:13:11 --> 00:13:12

The heat was intense,

00:13:13 --> 00:13:15

as it was the month of Ramadan in

00:13:15 --> 00:13:16

12th year of Hijri,

00:13:18 --> 00:13:18

and the Muslims

00:13:19 --> 00:13:21

broke their fast there. So there you go,

00:13:21 --> 00:13:22

Masha'Allah.

00:13:23 --> 00:13:24

The army went out in the path of

00:13:24 --> 00:13:26

Allah Ta'ala and,

00:13:26 --> 00:13:29

you know, they were fasting, although they're not

00:13:29 --> 00:13:31

not required to. Oftentimes, what happens is the

00:13:31 --> 00:13:32

commanders would say, like, you don't have to

00:13:32 --> 00:13:34

fast if you don't want to and people

00:13:34 --> 00:13:35

just elect to fast, Then he would chastise

00:13:35 --> 00:13:37

them and then they would be like, well,

00:13:37 --> 00:13:38

did you break your fast? And you say

00:13:38 --> 00:13:40

no. And that's kinda how that is. That's

00:13:40 --> 00:13:42

the thing that happens to this day.

00:13:42 --> 00:13:44

Or sometimes the army goes out and there's

00:13:44 --> 00:13:45

nothing to eat.

00:13:45 --> 00:13:47

This is one of the things, Alana Khalid

00:13:48 --> 00:13:49

Sheikh Amin, one of his he

00:13:51 --> 00:13:53

mentioned he says, like, the the

00:13:53 --> 00:13:56

Athaar document everything to such a great amount

00:13:56 --> 00:13:58

of detail. Like, they don't leave things out.

00:13:58 --> 00:13:59

So one of the bizarre things is that

00:13:59 --> 00:14:00

you never see

00:14:01 --> 00:14:05

any talk about how the the arrangement for

00:14:05 --> 00:14:05

food

00:14:06 --> 00:14:07

was for the armies,

00:14:08 --> 00:14:10

indicating that most of the people would bring

00:14:10 --> 00:14:11

their provisions with them from home.

00:14:13 --> 00:14:15

There is I can remember the hadith about

00:14:15 --> 00:14:17

the the hoot the hoot

00:14:18 --> 00:14:19

that they had, like they were given a

00:14:19 --> 00:14:20

sack of dates,

00:14:20 --> 00:14:22

and that's basically it.

00:14:22 --> 00:14:24

But, like, you know, they would bring stuff

00:14:24 --> 00:14:25

with them from home, and they would, go

00:14:25 --> 00:14:26

out in the path of Allah on their

00:14:26 --> 00:14:29

own spending. Literally, like the Quran says, expending

00:14:29 --> 00:14:29

their own

00:14:30 --> 00:14:31

mal and their own nafs.

00:14:32 --> 00:14:33

But at any rate, so they you know,

00:14:33 --> 00:14:36

this happened often also that they fasted because

00:14:36 --> 00:14:37

really there's nothing to eat anyway.

00:14:38 --> 00:14:41

A huge assembly of Persians, Romans, and Arab

00:14:41 --> 00:14:43

had gathered, to take on the Muslims, and

00:14:43 --> 00:14:45

they crossed the Euphrates to face

00:14:46 --> 00:14:48

They put up a severe fight but were

00:14:48 --> 00:14:49

defeated.

00:14:49 --> 00:14:51

They are Satan's party and the party of

00:14:51 --> 00:14:53

Satan certainly are bound to lose.

00:14:54 --> 00:14:55

Right?

00:14:56 --> 00:14:58

Right? We read it in Tawawi,

00:14:59 --> 00:15:01

Justice Night. Khad

00:15:02 --> 00:15:04

then issued a command to return to Hila

00:15:05 --> 00:15:07

while he remained behind, to be at the

00:15:07 --> 00:15:08

back of the army. It is said that

00:15:08 --> 00:15:09

he had,

00:15:09 --> 00:15:10

went to perform

00:15:11 --> 00:15:14

the Hajj and then rejoined the the the

00:15:14 --> 00:15:15

rear of the army,

00:15:16 --> 00:15:17

before they could make it back to Hara.

00:15:17 --> 00:15:19

Although some of the historians say that this

00:15:19 --> 00:15:21

is far fetched because the extreme distance is

00:15:21 --> 00:15:22

involved.

00:15:23 --> 00:15:23

Allah knows

00:15:24 --> 00:15:25

best. Khad

00:15:25 --> 00:15:28

is sent to Sham. It's at this time

00:15:28 --> 00:15:28

that Abu Bakr

00:15:30 --> 00:15:31

directed

00:15:31 --> 00:15:33

Khad away from the war in Iraq

00:15:34 --> 00:15:36

and to Sham in order to assist the

00:15:36 --> 00:15:37

Muslim armies over there.

00:15:37 --> 00:15:40

Instead, he had appointed Muthanna bin Harith al

00:15:40 --> 00:15:41

Sheibani

00:15:42 --> 00:15:43

over the army in Iraq.

00:15:44 --> 00:15:45

Muthanna had

00:15:46 --> 00:15:47

stayed in Hilla,

00:15:48 --> 00:15:50

and laid down arms and sent out spies.

00:15:50 --> 00:15:51

After Khalid

00:15:52 --> 00:15:54

whose departure from Shahar Baraz,

00:15:55 --> 00:15:58

departure of Afon, Shahar Baraz bin Azdashir had

00:15:58 --> 00:16:01

ascended to the Persian throne. He dispatched a

00:16:01 --> 00:16:04

huge army toward Muthunna under the command of

00:16:04 --> 00:16:05

the general Hormuz,

00:16:06 --> 00:16:07

Babil,

00:16:08 --> 00:16:08

Babylon.

00:16:09 --> 00:16:11

Muthanna let Hera

00:16:11 --> 00:16:13

Hera Afon, not Hera. Hera is the cave

00:16:13 --> 00:16:16

in Makkumukhara. Hera is the the

00:16:16 --> 00:16:18

the the castle and the fortification of the

00:16:18 --> 00:16:21

Persianized Arabs. Muthana left Hera and headed toward

00:16:21 --> 00:16:22

the army of Hormuzentel.

00:16:23 --> 00:16:25

He reached Babel,

00:16:25 --> 00:16:27

an old city, to the west of the

00:16:27 --> 00:16:28

Euphrates River.

00:16:29 --> 00:16:31

The the guys at the our local kebab

00:16:31 --> 00:16:33

Iraqi kebab store are from Babel.

00:16:35 --> 00:16:37

I asked I asked Moana

00:16:38 --> 00:16:40

where is the where, you know,

00:16:40 --> 00:16:41

where is,

00:16:42 --> 00:16:43

Babylon?

00:16:44 --> 00:16:45

No. So I asked where Akkad is and

00:16:45 --> 00:16:47

he his theory is that Akkad is under

00:16:47 --> 00:16:48

the modern city above that.

00:16:49 --> 00:16:50

So

00:16:51 --> 00:16:51

anyway,

00:16:52 --> 00:16:52

so the the

00:16:54 --> 00:16:56

they went to meet at Babil,

00:16:58 --> 00:17:00

and he stationed himself there. It's here that

00:17:00 --> 00:17:02

Hummus and the Persian army faced him. The

00:17:02 --> 00:17:05

Muslim army fought an intense battle against Hummus

00:17:05 --> 00:17:06

until he was defeated.

00:17:06 --> 00:17:09

Shahrbaraz, the king of Persia, died after this

00:17:09 --> 00:17:11

defeat, and many internal conflicts broke out,

00:17:12 --> 00:17:15

in the Persian Empire, which preoccupied them and

00:17:15 --> 00:17:17

stopped them from thinking about the Muslims.

00:17:17 --> 00:17:19

So they knocked them so hard that it

00:17:20 --> 00:17:22

the the the beat traveled through time and

00:17:22 --> 00:17:24

space and, like, literally killed the king.

00:17:26 --> 00:17:27

Meanwhile, these things happen, by the way. I'm

00:17:27 --> 00:17:29

not siding. I don't know. Maybe it did

00:17:29 --> 00:17:30

happen, maybe it didn't, but these things do

00:17:30 --> 00:17:31

happen. I wouldn't be surprised

00:17:32 --> 00:17:33

if something happened because there ain't no Persian

00:17:33 --> 00:17:34

empire no more.

00:17:35 --> 00:17:35

Meanwhile,

00:17:35 --> 00:17:37

the news from Abu Bakr

00:17:37 --> 00:17:38

who was slow to reach.

00:17:39 --> 00:17:41

So he had appointed the Bashir

00:17:42 --> 00:17:44

bin Khasasiya over his army and headed to

00:17:44 --> 00:17:47

Medina in order to obtain permission, from Abu

00:17:47 --> 00:17:48

Bakr

00:17:49 --> 00:17:51

to start enlisting those apostates who had sincerely

00:17:51 --> 00:17:52

repented

00:17:53 --> 00:17:55

because they were on the cusp of something

00:17:55 --> 00:17:57

big. They needed they needed some backup. On

00:17:57 --> 00:17:59

reaching Medina Munawarra, he found Abu Bakr

00:18:01 --> 00:18:02

ill. He summoned,

00:18:03 --> 00:18:04

Umar ibn Khattab and said to him,

00:18:05 --> 00:18:07

I have a feeling that I'm going to

00:18:07 --> 00:18:07

die today.

00:18:09 --> 00:18:10

If I pass away,

00:18:11 --> 00:18:13

do not take a single step without sending

00:18:13 --> 00:18:14

men with mufanna.

00:18:15 --> 00:18:17

Let no difficulty prevent you from fulfilling the

00:18:17 --> 00:18:18

demands of Islam

00:18:19 --> 00:18:21

and the order of your lord. I remember

00:18:21 --> 00:18:22

what I did at the time of the

00:18:22 --> 00:18:24

passing of the messenger of Allah sallallahu alaihi

00:18:24 --> 00:18:28

wa sallam despite the people never having been

00:18:28 --> 00:18:30

afflicted by such a great calamity. If Allah

00:18:30 --> 00:18:33

gives victory over the people of Sham,

00:18:33 --> 00:18:34

return,

00:18:34 --> 00:18:36

the people of Iraq to their country

00:18:36 --> 00:18:39

because they are its inhabitants and its rulers,

00:18:39 --> 00:18:41

and they have power over the people.

00:18:41 --> 00:18:43

This was as far as things went, in

00:18:43 --> 00:18:46

Persia during the reign of Abu Bakr as

00:18:46 --> 00:18:46

Siddir.

00:18:47 --> 00:18:49

The reach of Persian power had diminished in

00:18:49 --> 00:18:50

all of the fertile lands to the west

00:18:50 --> 00:18:52

of the Euphrates River known as Reef and

00:18:52 --> 00:18:55

Iraq, and the boundary of the empire was

00:18:55 --> 00:18:56

now at that river.

00:18:57 --> 00:18:57

So

00:18:58 --> 00:19:00

tomorrow we can read a little bit about,

00:19:01 --> 00:19:03

the engagement of the companions

00:19:05 --> 00:19:06

with the Romans.

00:19:07 --> 00:19:08

Allah

00:19:09 --> 00:19:11

give help to the

00:19:12 --> 00:19:12

the prophet

00:19:14 --> 00:19:16

People now are arguing about

00:19:16 --> 00:19:17

stupid things.

00:19:17 --> 00:19:19

I don't care if they get a rainbow

00:19:19 --> 00:19:20

bright purple,

00:19:20 --> 00:19:22

rainbow sprinkle

00:19:22 --> 00:19:24

flavored heifer that brings,

00:19:25 --> 00:19:28

you know, Haman and Firaun and and Dajjal

00:19:28 --> 00:19:30

and, like, their best friend Bob with them

00:19:30 --> 00:19:32

back. They're killing children in front of you

00:19:32 --> 00:19:35

on TV already. What more calamity do you

00:19:35 --> 00:19:37

need to know? People should firm up their

00:19:37 --> 00:19:39

resolve and see the score. And, you know,

00:19:39 --> 00:19:41

if you can't be there to do something

00:19:41 --> 00:19:43

directly, at least from here, do what you

00:19:43 --> 00:19:44

can, say what you can.

00:19:45 --> 00:19:46

There are a lot of people who are

00:19:46 --> 00:19:48

can help you with that, including myself if

00:19:48 --> 00:19:50

you need some ideas. But you can start

00:19:50 --> 00:19:52

by, you know, at least altering your your

00:19:52 --> 00:19:55

your consumption patterns when it comes to buying

00:19:55 --> 00:19:56

things and selling things and what you let

00:19:56 --> 00:19:57

into your ears and into your

00:19:58 --> 00:19:59

eyes. Allah

00:19:59 --> 00:20:02

give us all that we don't fill our

00:20:02 --> 00:20:04

hearts with to the point that we're numb

00:20:04 --> 00:20:06

to these things. The children were asking, is

00:20:06 --> 00:20:07

it true that they're gonna slaughter

00:20:08 --> 00:20:09

a a red cow and then the jaw

00:20:09 --> 00:20:11

is gonna come? I go, I don't know.

00:20:11 --> 00:20:12

Maybe, maybe not. I don't know.

00:20:13 --> 00:20:14

But I'll tell you one thing. A, there's

00:20:14 --> 00:20:16

you know, it's not something for sure. You

00:20:16 --> 00:20:17

can't do something that forces

00:20:18 --> 00:20:20

the, the father to happen in a particular

00:20:20 --> 00:20:23

way. And, b, the punishment Allah gives to

00:20:23 --> 00:20:24

people who are ignorant

00:20:25 --> 00:20:27

and who remain deliberately ignorant of the deen

00:20:27 --> 00:20:29

is that they will fear everything.

00:20:29 --> 00:20:31

And the reward Allah gives a person who

00:20:31 --> 00:20:33

takes out the time to understand this deen

00:20:33 --> 00:20:35

is you'll fear nothing but Allah.

00:20:35 --> 00:20:37

And the fear of Allah ta'ala is different

00:20:37 --> 00:20:39

than other fears. Just like Allah is different

00:20:39 --> 00:20:41

than all of his creation, the difference of

00:20:41 --> 00:20:43

Allah the fear of Allah is different fear.

00:20:44 --> 00:20:45

It's it's sweet.

00:20:46 --> 00:20:48

There's a sweetness in it. That the more

00:20:48 --> 00:20:51

someone fears Allah, the more Allah loves them.

00:20:52 --> 00:20:54

Whereas every other fear is completely bitter. It's

00:20:54 --> 00:20:56

just a spiral, a a downward spiral. You

00:20:56 --> 00:20:58

get deeper and deeper and deeper in it

00:20:58 --> 00:21:00

and it just becomes more and more bitter.

00:21:00 --> 00:21:02

May Allah make us from those who fear

00:21:03 --> 00:21:05

Allah fear nothing but him and save us

00:21:05 --> 00:21:07

from such a curse of ignorance that makes

00:21:07 --> 00:21:08

us afraid of everything.

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