Hamzah Wald Maqbul – 1439 Ramadn Late Night Majlis 3 Tazkirah MashyikhiChisht Boycott 05192018
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AI: Transcript ©
Your fasting and your prayers and your recitation
of the Quran
and your zikr of the divine name in
and the other Masnun Azkar
and your sadaqat and all of your good
deeds with Barakah in this small Barak month.
Please,
don't be from the people who
slacks off and waste time
on Twitter and television
and Facebook and,
you know, reading the news and all of
these other things,
that only to be the one who says
at the end of the month, oh, look
how fast Ramadan passed by. If a person
is cognizant of their every breath,
which is one of the barakat of
praying punctually and making vicar
regularly.
If a person is
is aware of the passing of every breath
and trying to use it,
in order to better themselves, then they will
find so much Barakah in this month that
it will feel like it never ends.
Every day will feel like it it never
ends.
They will have more mindfulness
in
the time,
from prayer to prayer than other people may
have an entire
week or a month or some people even
in their entire lives.
So,
while it's good to listen to,
even these recordings and things like that as
a,
a rest and a respite from,
the rigors of prayer and,
the difficulties of fasting
and,
the rigor of
reciting the Quran constantly and making dhikr constantly.
Let let, you know, let all of us
make Amal on,
and practice on.
That when you're, when you're
free
from the prayer or from from your
difficulties and the the work that you're putting
Mujahaha, their struggles,
then find respite in the prayer
and,
unto your Lord,
let your desire and your
goal
be. Allah Subhanahu wa ta'ala give all of
us so much Tawfiq.
So we continue
with
the recounting of the Mubarak life of the
Prophet Sallallahu Alaihi Wasallam or some small part
of it.
After having
talked about the immigration of the Sahaba radiAllahu
ta'ala and whom to Abyssinia.
Afterward, Hazrat Sheikr radiAllahu ta'ala continues,
While the Sahaba radiAllahu anhu were allowed to
migrate,
the
Messenger of Allah Sallallahu Alaihi Wasallam remained behind
in Maqam Karama,
undergoing the severest of trials and persecution for
a full 6 years, after the first of
the Sahaba left to Abyssinia.
On the first of Muharram and the 7th
year of of of prophethood,
the Kuffar of Mecca schemed a new plan
of persecution.
The messenger of Allah Sallallahu Alaihi Wasallam along
with his entire family.
And here what's meant by the entire family
is not the immediate family of the Messenger
of Allah Sallallahu Alaihi Wasallam, rather all of
Banu Hashim. The Messenger of Allah Sallallahu Alaihi
Wasallam is Muhammad Sallallahu Alaihi Wasallam, the son
of Abdullah,
the son of
Abdul Muttalib,
the son of Hashim.
So Hashem,
all of the descendants of Hashem,
were were put under a new plan of
persecution.
The Messenger of Allah Sallallahu Alaihi Wasallam and
his entire clan were imprisoned in a valley.
The Sheib of Abi Talib,
and a total boycott was put into effect.
They were not allowed to emerge from the
valley, neither were they permitted to procure any
food from outside,
nor was anyone permitted to enter the valley
with any provisions.
After a short while,
while,
after a short while, when their little food
and rations were depleted,
a period of starvation followed one after the
other.
Women and children were in dire straits as
a result of the starvation. And this happens
in crisis zones everywhere, that those who are
physically most vulnerable,
women, children, the sick, the elderly,
especially women who are pregnant,
Those people who,
who are in the most precarious of situations
with regards to the their health, they're the
ones who suffer the most, and they're the
ones who succumb to
starvation,
first. And it's it's interesting actually
just to add
a note that it's interesting.
When this happened,
there was 2 shows.
One was a supreme show of Wafaa, of
loyalty,
which is a trait that seems to be
gone from,
a great number of people nowadays. And people
used to have the human trait of loyalty.
Now people have the corporate trait of, of
of a fiduciary responsibility to look after themselves.
They've kind of
donned,
the selfishness
in
the garb of some sort of pseudo,
some sort of pseudo,
virtue of the fiduciary
responsibility of every person to look after themselves.
And indeed, a person does have the duty
to look after themselves,
in the sense that they shouldn't make themselves
in need of others, but it doesn't give
them the right
or the privilege or the the, you know,
to look positively on selling out other people.
And, sometimes,
responsibility, the responsibility of being a human being
and of having honor and having wafaa, loyalty,
which is
a cardinal virtue in Jahiliya, which was upheld
by Islam.
Sometimes,
that, you know, a person gets,
you know, gets their their hand called in
terms of their humanity to see how much
humanity they have. And so
there was a member of the Banu Hashim,
Abu Lahab,
who is the paternal uncle of the Messenger
of Allah sallallahu alaihi wa sallam.
Had he
had he chosen to stand by the Prophet
Sallallahu Alaihi Wasallam, he would have been revered
as a member of the Ahlul Bayt, but
he chose to sell out.
He chose to sell out. And so when
this, boycott pact
of Banu Hashim was made, of the Prophet,
sallallahu alaihi wa sallam, was made Banu Hashim
to a man, they all stood,
in defense of
of their kinsmen,
even though many of them were not Muslims
yet. And they paid the consequence for that.
They said he's a good man, and, he
doesn't lie, he doesn't cheat, he helps the
poor, he helps the widow, he helps the
orphan,
and he's a man of
of chivalric virtue.
And we will not sell him out, to
you just because you don't like the fact
that he's commanding to virtue.
And so even the the mushrikeen from Banu
Hashim at that time that had not accepted
Islam,
to a man they stood with the messenger
of Allah, except for this, Abu Lahab,
except for this, unclean, inwardly and outwardly
individual, this Chabeeth individual
who,
you know, like we mentioned before, there's literally
a surah lampooning him in the Quran, and
he deserves it.
And so he sold out, he sold out
his nephew and his kinsmen,
against,
any, virtue of Islam and against even any,
tribal Arab tribal virtue,
or chivalric virtue of of of the tribal
Arabs, even of Jahiliya.
He was just a straight sellout. And so
he went in front of, all of the
rest of the mushrikeen of Quraysh, and he
said that I have nothing to do with
him. He has nothing to do with me.
And, that's actually become a legal ruling now
that Abu Lahab is not considered legally in
the Sharia, the sacred law of Islam,
to be from Banu Hashim.
He is not the family of the prophet
sallallahu alaihi wasallam and his descendants,
if any of them are are still alive,
which is a great possibility. And I don't
think anyone's gonna go around and say, hey,
look, I'm, you know, Allahabi, I'm descended from
Abu Lahab. So those people, even if they
are alive and around and they accepted
Islam,
you know, they're
probably unknown, but none of them can claim,
claim the kinsmanship of the Prophet Sallallahu Alaihi
Wasallam. And then look on the other side
that
Hashim,
the great grandfather of the Prophet Sallallahu Alaihi
Wasallam,
his brother,
Al Muttalib,
who is the one who brought Abdul Muttalib
to Makkamukarama.
Al Muttalib,
he he
went to Madinah Munawwara to get his
nephew, Sheba,
who was the son of his brother
and a boy of much virtue and and
talent and potential.
And he,
brought him from where his mother lived in
Yathrib, which was the old, pre Hijra name
of Madinah Munawara,
and brought him to, Makkumu Karamal to take
his rightful place as a chieftain of Quresh.
And so
when, the people saw Al Mu'taleib bringing this,
young man, handsome young man into Makkumukarama, they
wondered who is he? And so people thought,
oh, this Al Mu'tallib must have purchased a
slave,
and he must be bringing his new slave
into Maqamukarama. So the nickname Abdul Mu'tallib stuck
with the grandfather of the prophet Sallallahu Alaihi
Wasallam. But look at Masha'Allah how
how,
Hashim's brother Al Muttalib had
he had love for his brother and,
love for his nephew. And he brought him
and literally set him up that he could
become the chieftain of Quresh and the people
of Quresh honored and revered revered Abdul Muttalib.
And so when the Prophet Sallallahu Alaihi Wasallam
was boycotted by the mushrikeen of Quresh, the
clan of, of Muttalib,
which is a brother clan to Hashim.
Just as Hashim was a brother to Al
Muttalib, the clan of Al Muttalib said whatever
whatever you do whatever you do to our
brothers,
you do to us as well.
And they, they were because of standing firm
with
Messenger of Allah again, many of them were
still mushrikeen, but just out of their sense
of humanity
for standing with their kinsmen because it was
unfair and unjust what was being done with
them, they were also subjected to this boycott,
which had horrible,
effects.
And,
Allah knows
best, and Allah knows best, and he's the
one who gives reward to the one who,
shows honor to his Messenger sallallahu alaihi wasallam.
But from one of the many honors that
Banu Muttalib has is that Imam al Shafi'i
is from amongst their ranks.
And,
if there's any lineage that is next and
kin to the lineage of Banu Hashim and
has the right to claim some sort of,
affinity to the Ahlulbayt of the prophet
Indeed, it's,
that of Banu Mutaleb.
It's an opinion reported
from Imam al Shafi'i that also they they
don't take and consume the money of zakat.
And, with regards to the Shafi'i fiqh, inshallah,
you can ask a Shafi'i fiqh about the
details, but that that is something that that,
we we read about
in different books of, and again, the details
you can get from them.
The pledge which the Kufar had made with
regards to the imprisonment and embargo
was not a verbal one, nor was it
the plan of just a few. In fact,
all the chiefs of Mecca had signed the
document imposing the embargo and imprisonment.
The scribe of this document was 1 Mansur
ibnu Ekrima al Abdari,
The punishment of all that Allah most high
inflicted on him was that after he,
after he wrote out that document, both of
his hands were paralyzed,
for the rest of his life.
And again,
you know, people
if you stand with the Haqq, a time
will come when a great number of people,
authority figures,
and, people, that are looked up to. You
may see that they behave badly, Allah will
expose the the the the uncleanness which is
inside of their hearts and inside of their
ba'atin.
After 3 years
of patient suffering and endurance in the prison
of the valley, Allah, most high, by his
limitless mercy, inspired some people of Quraysh to
violate the pledge. Some persons amongst the Kufar
and Mushrikeen developed a pity for the Muslims.
While discussion on the issue had become topical,
Allah most high revealed to the messenger of
Allah sallallahu alaihi wa sallam that the document
of excommunication
had disintegrated
and that
only a piece of the paper, that piece
on which, Allah's name was written had remained
intact.
On this occasion, Abu Talib notified the chiefs
of the Quraysh that Mohammed sallallahu alaihi wasallam
had informed him of the disintegration of the
document. He added that if it was true,
then they should refrain from this action and
lift the embargo.
The Arabs were people who used to take
omens from and signs from things, so something
like that would have affected them,
quite quite deeply.
When it was discovered that the document had
truly disintegrated, those who were initially opposed opposed
to the boycott were further emboldened to violate
the pledge. Thus, the Messenger of Allah salallahu
alayhi wasalam and his family gained their freedom
from the prison of the valley.
However, two grave events soon took place. His
uncle Abu Talib died. His presence had restrained
the kuffar of Makkah on many an occasion,
and also his beloved and devoted wife, Seyda
Khadija Umul Mumineen
had passed away.
This year, in which these events transpired was
known amongst the Muslims as Amul Khuzn, the
year of sorrow.
This material support in the worldly form was
thus also taken away. However, in spite of
the multitude of difficulties,
hardships, and sorrows,
nothing could detract the prophet salallahu alaihi wasalam
from his devotion to Allah most high and
the propagation of this deen. Although the Kufar
of Mecca perpetually mocked him and hurled at
him a variety of epithets
such as sorcerer, magician, fortune teller, and madman,
the messenger of Allah
constantly supplicated for their guidance to become for
them to become Muslim and for their betterment.
This was his prime concern. When he finally
despaired as a result of their intransigence,
he commenced his,
his
calling to the dean,
for those who lived in the area surrounding
Makkamukarama.
He approached every tribe with the message of
the oneness of Allah. However, they all rebuffed
and mocked him. In Ta'if,
when he attempted to carry out his mission,
the chiefs had not only mocked him and
jeered him. Ta'if is a
a city that's up at some,
elevation.
It's very near Makkumukarama,
and it has very pleasant weather,
compared to the rest of the Arabian Peninsula
during the, summertime.
And the people who lived and thought if
Banu Thaqif,
they considered themselves to be peers and equals
to,
the Quresh.
And many of the noblemen of Quresh actually
used to, vacation in Taif as well. So
there was some,
back and forth between them, and there was
some some connection between them even in the
days of Jahiliya.
In Ta'if, when he attempted to carry out
his mission, the chiefs not only mocked him
and jeered him, but organized street urchins and
other vagabonds to stone him.
Imagine that the Rasul, salallahu alayhi wa sallam,
they they unleashed people to throw stones at
him even though he only brought them the
message of La ilaha illallah.
In consequence
of the shower of stones which rained on
him, his shoes were dyed red with his
blood,
salallahu alaihi wa sallam.
Returning from Ta'i, he sat on one place
grief stricken
and made the following dua.
Oh, Allah, with You alone do I register
the complaint of my weakness
and my forloneness
and my disgrace amongst people.
O Allah who is most merciful,
you are the Lord of the weak and
you are my Lord.
Toward whom have you assigned me?
Have you handed me to an alien who
detests me or to some enemy in whose
control you have placed me?
Oh, Allah, as long as you are not
displeased with me, then I care for not
care not.
Your protection suffices me. I seek refuge with
the Nur of your face,
which brightens all darkness and on which all
affairs of this world and the hereafter are
rectified.
And from your wrath settling on me, or
from your anger descending on me, remove your
anger from me that you become pleased.
There is no strength nor power but with
you.
Allah ta'ala bestows his favour according to the
degree of the struggle.
The fruits of success are
in proportion to the sacrifices offered in the
path of Allah
The episode of Ta'if was indeed a great
struggle and sacrifice.
The fruit of this noble sacrifice was the
highest proximity to Allah Most High in the
form of the Mi'raj,
the Ascension, which happened on the heels of
the Isra, the night journey.
No one ever attained such a divine proximity.
The greatest and most wonderful gift bestowed upon
the Ummah on the occasion of the Mi'raj
is the 5 daily prayers which were ordained
as obligatory.
Salat is a medium for communing with Allah
Most High. At the same time, it is
the most important act of worship.
Alas, the plight of those who turn their
faces away from divine proximity by refraining from
the prayers is most lamentable.
And the pursuit of a few coins, and
for the proximity of the powerful,
just for a few moments, they sacrificed their
lives and even their deen.
In spite of the great
significance for the Muslims, the episode of Mi'raj
has become a
target of mockery from the kuffar. It provided
them with additional excuse for jeering and reviling
the Muslims.
The,
Mi'raj the Israan and Mi'raj of the prophet
sallallahu alaihi wasalam was
an event that Azar Sheikh mentioned we mentioned
earlier in in one of the previous darshas
that,
it was an occasion on which the, angels
took the heart of
prophet from his chest and washed it in
the
the
the the water of Zamzam
and
charged it with the,
light and the,
Nur of Iman,
in order for him to be able to
receive even more,
in terms of the divine,
blessing and the, providential
favor from Allah
during his his Mi'raj.
And, the prayer literally is, you know, for
people who want to look at Islam as
the law, you know, you can look at
the prayer through the lens of fiqh. And
that's definitely one aspect of it, and it's
important aspect of it an important aspect of
it. But even the fuqaha they talk about,
they talk about with an act that there
are different there are different
things that you look look through different lenses
in order to understand.
One is, is the act,
the responsibility
for it, is it fulfilled, the Bara'at Avima.
And another,
separate issue is, is it going to receive
reward?
So a person may pray the reward in
a play way that's legally valid. So the
Adi or the judge or the Mufti is
not gonna say you are legally obliged to
repeat it, but it may be devoid of
it may be devoid of any sort of
reward.
And another issue, a separate issue is whether
it's accepted or not. And so if you
want to look at the prayer from the
angle of the law, there are a number
of issues that come up, and they're important
issues.
But to look at the prayer from the
angle of,
its Sufic virtue,
then know that whoever has a thikr that
they do, or whoever has a wird that
they do,
a daily,
a collection of Hizb or a a wird,
a collection of adhqar that they do, by
which they feel like they're, Masha'Allah, some sort
of 2 point o Muslim or better than
anyone else. Know that the greatest of the
urad is,
the 5 daily prayers. Nothing comes even close
to it. The greatest recitation of the Quran
is the recitation that a person does inside
of the prayer and the greatest of the
adkar of Allah ta'ala or the that a
person does inside of the prayer. The maqam
of the Sahaba radiAllahu on whom all of
it was bestowed to them by,
by and through this salat,
which is Allah Ta'ala opening the door of
his divine to
us,
every day
so many times, and it's a great blessing.
And, it's it's something that is
a large portion and the greater portion of
the help of Allah subhanahu wa ta'ala that
this Ummah had, without which it would not
have made it. The prophet
would not have been able to surmount the
challenges that were in front of, in front
of him that are described in this reading.
And the Sahaba radiAllahu Anhu would not have
had the power and the help from Allah
Ta'ala that they needed
to trample the unjust and tyrannical
empires of the ancient world underneath their feet
and liberate the people to,
from from the slavery of the creation to
the the the slave hood of the creator,
and to liberate people from the, darkness of
Jahiliyyah.
And without it, we also
we cannot make it. We don't have anything
without this salat.
It's sufficient if a person knows how to
pray their 5 daily prayers,
for them to rectify the
the the
affairs of this world and the hereafter. And
many people, you know, they see it as
like, oh, it's just empty ritual. It's just
empty ritual. I don't even understand Arabic. You
know? If you're the slave of Allah to
Allah, does the slave is the slave paid
to think or is he paid to obey?
The slave the slave is
his only function is when the master calls
the person's the slave says.
And in that sense, if a person doesn't
understand Arabic,
and they say the prayer,
this is
in itself a a beautiful station of slavehood.
And I might even say that it's more
perfect,
manifestation of the slavehood of a person in
front of the Lord, except for Allah is
the one who commanded us to seek knowledge.
And so because of that,
because of that, there are maqamat that are
higher than than not understanding the prayer. But
even if a person doesn't understand it, there's
a beauty,
therein.
And doesn't it, doesn't it,
suffice you to know that this salat is
literally an imitation of the angels?
There is no other animal
that we know of that was given the
salat,
that was given to the Messenger of Allah
sallallahu alaihi wa sallam.
Rather that salat is purely for the mankind
and for the jinn
in imitation of the angels. Other than us,
the only other than this ummah, the only
people who have this salat is who?
Is is the the Malaika.
And this is
a great honor for us that despite being
shackled with corporeal bodies and despite having an
animalistic
nature, that Allah
should give us the chance that we should
be lifted out of that that state
for,
for for a couple of minutes,
you know, after
after after,
you know, different stretches and spans of the
day.
And it is a respite that a person
should wash their sins away from themselves,
in their in their and
they should be granted,
audience to stand in front of the Lord,
jallahu Allah, in in order to make sajdah
in front of Allah. And we take it
for granted because a person has something they
don't appreciate it. Ask that person who has
a heart filled with sin and filled with
regret and nobody to make Tawbah to. Ask
that person whose forehead is,
been stuck in the air through their arrogance,
and it's killing them inside. And they they
they don't know, you know, they don't know
what they can do about it. And the
people of this Ummah, not only Allah has
given us,
the knowledge of what we can do to
dispel the
evil effects of sin from our heart, because
it's not like we don't sin, and it's
not even like we sin less than other
people. Many of us, astaghfirullah,
Allah knows our how inwardly and outwardly,
The miskeen who's reading this,
reading this book is the first in that
list. Allah knows how much we,
we disobey him.
But look at so much honor and nobility
that we know what to do, and we
have the tawfiq to do it, that, that
we have the tafik to put our our
our forehead on the ground in front of
the Rub Tabarak wa Ta'ala 5 times a
day in the Masjid and in the darkness
of our own rooms and our own houses
when nobody else is around,
when there is intimacy between the
the the the the the slave and the
Lord, The slave who is a Aship of
the Lord.
Because the Lord is worthy of being loved.
Because
Allah
adorned his entire creation with his mercy.
Inwardly and outwardly.
So who wouldn't love him?
And despite our ingratitude for that, he gave
us the opportunity to make Sajdah in front
of him.
And uh-uh
that's that's a great that's a great gift
from Allah to Allah.
And look at what the occasion in the
world of causes and effects was for that
gift. That the messenger of Allah Sallallahu Alaihi
Wasallam literally he had to see his family
starved to death in front of him. He
had to see said the Khadija
and Anha in her old age,
bear,
bear the the the pain and suffering, and
his children bear the pain and suffering, and
his family and relatives and cousins bear it
on his behalf,
sallallahu alaihiwasallam,
despite not being burdened with the burden of
of nubuwa.
That on the heels of all of that,
on the heels of years, 3 years,
in which it's mentioned that the only food
that would get in is that say Sayid
Nabila
who is himself himself a slave. So you
can imagine that he was himself emaciated.
So just the depression inside of his armpit,
he would,
fill it with whatever food stuff he could
bring in,
and he would
hold his arm against his body,
and so that there was nothing for, the
mushrikeen who would stand watch over that valley,
where the Banu Hashim and Banu Muttalib were
imprisoned.
And that's the only food that they saw
for so long,
was what he would smuggle in inside of
his armpit, radiAllahu ta'ala Anhu, that the Prophet
Sallallahu Alaihi Wasallam the idea itself doesn't sound
appetizing. Nobody would want to eat something like
that, but that was the only thing that
they would have. And even that little amount,
they would spread it and divide it up
amongst people,
that through that
sacrifice, Allah gave us this salat,
which is the highest medium and mechanism for
earning the love of Allah Ta'ala and garnering
the help of Allah Subhanahu Wa Ta'ala and
attracting the aid and divine assistance of Allah
Subhanahu Wa Ta'ala to make things that are
otherwise impossible possible,
both for a person in this world and
the hereafter. That through the salat,
entire nations of people will be saved from
the hellfire. And through the salat, entire nations
of people will be,
forgiven for their sins. Through the salat, the
empire of the Persians and the Romans was
trampled underfoot.
Through the salat,
so much mercy was distributed to,
mankind. And through the salat,
it's not just the Ottoman Empire and the
caliphate and all this other
conquest of Roman Persia through the salat.
You, my brothers, and my sisters, and me,
all of us, our our our work will
be completed.
All of our
and our needs will be fulfilled. All of
our desires,
with regards to our eternal life will be
fulfilled.
All of our, all of our griefs will
be,
sufficed from us. All of these things will
be,
taken care of through the salat, and it's
just there. It's just waiting for us. Sometimes
we just need to remind one another and
remind ourselves about what the the the benefit
of that salat is, that it truly is
the greatest
and the most,
luminous and,
the most bountiful and the most filled with
grace from all the urad and all the
acts of worship that were prescribed to that
were prescribed to the the Ummah of Sayedna
Muhammad sallallahu
alaihi wa sallam.
It was from the inception,
of Islam that the practice of the Messenger
of Allah sallallahu alaihi wa sallam,
was to
was to propagate Islam to outsiders who entered
into Maqamukarama.
This practice was the cause for the establishment
of an Islamic presence in Yathrib, which would
then later on become Medina after the,
after the,
Hijra, the the Hijra of the prophet sallallahu
alaihi wasallam. And it start this presence of
Islam in in in Madinah was
initiated in the 11th year of the prophethood
of the Prophet Sallallahu Alaihi Wasallam.
The inhabitants of Madinah Munawala while visiting Makkah,
for
various needs or trade or for Hajj,
those people would embrace Islam and then return
back to their city. The Muhajirim,
from Mecca further augmented the numbers of Muslims
in Medina. And so people also, once there's
a friendly,
outpost established in Yathrib, the Muslims, started to
move there as well.
There was thus a substantial number of Muslims
now in in Yathrib.
They all desired that the Messenger of Allah
sallallahu alaihi wa sallam settle permanently
in Madinah Munawala. However, he would repeatedly inform
them that Allah most high had not yet
commanded him to migrate.
Thus he waited in Maqamukaram
in anticipation of Allah's command,
spending, day and night in in in the
worship of Allah Subhanahu wa ta'ala.
Inshallah, we'll continue, we'll continue when we next
get an opportunity.
Allah,
give us tawfeeth to,
to appreciate,
the sacrifices of the Messenger of Allah, salallahu
alayhi wa sallam.
And through that appreciation,
through our salat and salaam on the prophet
Sallallahu Alaihi Wasallam in remembering and recounting his
struggles that frankly are beyond our capacity in
order to,
in order
to witness much less go through ourselves.
That
Allah also harden our resolve
and give us strength in order to
get to
the that we need to in order to
achieve whatever station in Maqam,
we need to in this life,
so that Allah may be pleased with us
and that he may love us and that
we should meet him in that state,
and that we should have one day. It's
struggle. It's difficult, but we should have one
day, the tofich, that we,
turn our back on,
on sin and turn our back on
selfishness and carnal desire and arrogance and all
of those things that that are, deadly poison
that kill us, and that we hate so
much, but we have so much difficulty giving
up. That that love one day be,
what gives us and garners for us from
Allah the strength in order to to turn
our back on those things that destroy us
and to walk the path of righteousness,
in such a way that we never leave
it ever again. Allah give us dawfiq that
we
we, we we love the salat
and that we,
use the salat and that we benefit from
the salat. And through it, Allah
crown us with,
his help,
without which there's no, there's no
makzid or
objective or aim of this world or the
hereafter,
that that we're we're going to be able
to fulfill for ourselves.
Without which there is nothing except for,
pain and suffering in this world, and that
thing which we think is an enjoyment or
happiness or success,
it will only be a cause for more
grief on the day of judgement. Allah taught
give us from the salat what he gave
the ones that he loves and gives us
the give us the salat of the ones
that he loves and accept from us, from
his father and his karm and his minna.