Hamza Yusuf – Mukhtasar #01 Sahih Al-Bukhari By Ibn Abi Jamrah

Hamza Yusuf
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The history and meaning of the Hadith culture are discussed, including its significance to spirituality and its use of backwards signals. The Mahdi was motivated to use his knowledge of art to defend his position and use it in political settings. The book of biblical Al Qaeda is considered a "hasith" because it describes spiritual teachings of Islam, and learning from one's own experiences is considered a "hasith."

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			Alhamdulillah Bismillah salatu salam ala Sadie and what have you been Rasulillah while he was so
happy to hear a woman WADA Al Hamdulillah, was Allah subhanaw taala an understanding of who and
Estelle Pharaoh who were not below him in Shuri and fusina, whom say yeah, Dr. Medina and you had
the lephalale model Allah woman, Yoda. Lil Farah had the Allah wa salatu salam ala of the Rihanna
Pilla RSC, then what have you been? Rasulillah what? He was so happy he did marry me or I mean,
along with the Halina
		
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			or Faulkner, Tokyo Kasady in Allahumma, Salah Alina with the Halina if you had the loom, and
hamdulillah Bismillah first of all, ceremony Recoome are alive Barakatuh and Ramadan Mubarak to
everyone that people present but also people that are coming in on these wondrous tools that we have
Alhamdulillah
		
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			from I think in Charlotte, Arusha middle line, you can Minotaur fielke. I wanted to do some of the
memorable Harry's collection, because traditionally it was something actually was done in Ramadan.
In many places, they did a hatom of Sahil Buhari alongside their hotter mat of the Quran. And it's
still done in Medina.
		
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			And I've attended
		
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			their sessions in Ramadan, the Bala we can still do the hatom, in the Rhoda during the month of
Ramadan. And so I noticed that the person that I had read the texts with and who put me in the chain
of transmission was Sheikh Mohammed Jacobi who's actually doing also a 30 sessions. I'm doing much
less than that. But he's doing 30 sessions, much greater scholar. But he
		
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			he's one of the people of isnaad of this time, is a brilliant scholar that we were fortunate to have
here at zaytuna. He actually did a Hutton of Syrah Buhari in in as zetonna Many years ago, and gave
the chain of snad to the students that attended that.
		
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			The Sahadi is is it holds a special place in the community for a number of reasons. And but I think
what's very interesting is that the,
		
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			the tradition in which led up to somebody like Imam Behati, was a very organic tradition, it was not
something that was done with any
		
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			type of organizational structure like setting up schools and colleges, and, and creating sciences.
If you look at the early Islamic period, one of the miracles of this religion is how natural all of
our disciplines evolved. And one of the secrets of of, of our tradition, I think it's one of the
core secrets is the isnaad tradition. Because unlike Christianity, that had
		
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			went through very disruptive periods, because you had so many different views of Christianity. And
so what would happen is they would have these councils and they would come together, like the
Council of Nicaea, is a very famous council that occurred in Turkey, where they determined that, and
this is 325 years after the beginning of the Christian era, where they determined that God really
was three. So it's, it's very interesting that it took them that long to kind of agree on that as a
doctrine. But
		
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			and what's interesting also is that Nicaea was destroyed by an earthquake, not long after that. So
which is mentioned in the Quran that just by saying that God is three this the Earth would almost
split from saying that, in any case, the Muslims never had, as far as we can tell from our history.
They never had any councils. They never had any of these mme, which they have today, like mme and
for PA that come together. There's no indication that they had those. What they did
		
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			To have was they had authorities and these authorities emerged organically also, they would be
recognized by the community. So a really good example of that, and I'm going to use somebody
		
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			close to my heart, I could use any of the Imams, the great Imams of artisian. But a really good
example of that is Imam Malik Ibn Anas. So Imam Malik karate Alana was born in into around probably
around 93. He is born into this slight difference of opinion when he came in, but about 93 years
after the hitch era, he's born in Medina. And he's born at a time where there are still some tabular
in alive and tabular tabular in whether he is from which group is the majority say he's from the
tabular, tabular in. But in any case, when he was born, they were still alive. There were people who
had lived with the Sahaba any mimetic or the law, no, he basically, he was from a very distinguished
		
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			line, he was a Yemeni from the US by a well known Yemeni clan, and, and
		
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			he, he his family was relatively poor, but he has a good lineage. And his grandfather was one of the
sahaba. So his mother, who raised him and early on, wanted him to become a scholar, she would
literally tie his turban for him when he was very little, and send him and as he began to grow, it
was clear that he had a level of intelligence was that was extraordinary, really almost
supernatural. And he studied with some of the most important teachers in Medina amongst these
tablet, tablet, the tablet, a tablet in
		
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			sorry, the tablet in so he he basically
		
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			he studied with Imams. Zuri is one of the major ones.
		
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			Mohammed bin Shihab Zuri, who's really one of the great and early Hadith scholars, he has what they
call self. So they begin to write the sort of the Sahaba are basically ad hoc collections of Hadith
that were written down. And Abu Huraira begins this. And some of the Sahaba there were other Sahaba
also the wrote down the Hadith, initially, there are Hadees, that the prophesy centum said not to
write them down. But there was in the early period when the Quran was still being revealed. And the
prophets Eliassen was concerned that they would mix the two. So later, he actually tells in, in
about being asked about the memories as to MB Munich. In other words, write them down. So the Hadith
		
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			are written down
		
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			a boyhood era who initially did not write them down, then began to write them out. He actually had
multiple soil health, and he collected he relates
		
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			over 5000 Hadith. So he's reading about 5300 Hadith. One of the criticisms in the Shia community was
he was only with the prophet for
		
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			almost around two years. And so they say if you just look at the number of Hadith he relates how
could he relate somebody Hadith, but I will hold out I was collecting Hadith, he wasn't just hearing
them directly from the Prophet, he was getting them from other people because Sahaba can relate
Hadith from other Sahaba without mentioning the sahabi. So it's not necessarily that he heard all of
them from the prophesies, and but he is considered
		
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			a sound narrator and so he begins
		
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			to he's collecting these Hadees and then the
		
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			the next phase after the solve is the muslin effect. So these are
		
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			these are collected, they're organized, and they're usually organized topically and the first and
most famous one is the most one of the it's called an watashi so the motto of Imam Malik is really
the first collection it's the first book after the Quran in the Arabian tradition. So the Quran is
the very first book in Arab history. There's no There's no book before the Quran that we have.
		
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			The next book really is the moth of Eema Matic so when you think about a civilization the two
foundational texts are the Quran and the Hadith. It's quite stunning even though in America the
learner his book, which has 1720 Hadees in the eye of India here lathe recensione which came from
Andrew CEA. Only there's just over 500 that are actually directly from the profit slice and I'm had
these other ones are the opinions
		
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			Have some of the tablet in some of the Sahaba and even Matic ordain unto himself. So it's not
entirely a collection of Hadith even though it's considered part of the canon of the Hadith
tradition. So the Masada fat, then begin and then you have one of the students of Imam Malik
Abdullah zapis. And Annie makes a much bigger muslin Neff and ibn Abi Shaybah, who's his student. So
you have these muslin, the fat, but the actual
		
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			rigor
		
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			was was not in the Muslim the fat, the MATA is proven by Ibn Abdullah bar later to be because Imam
Malik has these Murase he has had these that are
		
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			there's a break in the chain. And so but even that under bar shows how all of them were were
actually sound which proves that him America or the Ilana knew his the people that he was relating
from, but the most on effect did not have that type of rigor. And so it was Iman Biharis teacher who
said to him, and he Mahmoud Buhari was very young at this time, he said to him, that he wished that
that somebody would write
		
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			only the sahih Hadith, only the Hadees that had been absolutely confirmed, and without any doubt in
them. And so remember Buhari initially.
		
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			I mean, obviously, he planted the seed in his head, but he had a dream in which the Prophet slicin
him was there and Imam Buhari had a fan and he was fanning away, like things from the prophet that
would bother him. And so he went to one of them was a bit in and he asked him what, what, what, what
it meant. And he said, You're going to remove lies that people claim that the prophesies and things
they they claim, he said, so you're going to in the same way about honey, Florida and and a famous,
		
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			he saw the prophesies and the grave and he saw the bones, and then they weren't assembled properly.
And he put them together. That was a sign that of the tight fit that he would create. So these were
deeply spiritual people that were having amazing dreams in which a lot of signs would come to them.
So the
		
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			So Imam Buhari begins to write his Sahai, but even before that, he's he's a miracle child. He's born
in Bahara. And when he was born, he,
		
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			his his mother, he actually went, she had a dream
		
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			that because he went blind, that he would be cured of his blindness. And then she dedicated him to,
to learning. So he had, he had initially a sickness, where he lost his sight. And then his sight
came back. He could anything he could hear he could memorize.
		
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			He just had a completely photographic memory. So anything that he could hear and
		
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			modern people have a very difficult time, because many of you when you're young, probably in school,
they did what was called telephone. Do they remember that? Did you have to do that? So they have in
the classroom, the teacher writes something, and then the child, they look at it, but then they
can't, they can't pass it on. They just whisper into the ear of the student. And the next student
was presented the year until it goes through the whole class. It all everybody laughs at the end,
because it's always completely mangled. So it's completely a different.
		
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			What was the teacher had originally written? And what they want to show you is how unreliable
transmission is. And that's the idea behind it. Well, that's the very point of this tradition, is to
make sure only reliable people because I guarantee if you took 50 Mauritanians who studied in the or
even in Seuss in Mahara, the students of the madrasa tradition. And you did the same thing on with
them, it would be the same at the end of the chain.
		
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			And that's simply anybody who's seen this. I mean, there's a famous story of what may have I think,
we're in when he was in Mali, he saw two people get into a fight and they spoke Bambara and
		
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			one of them ended up getting killed. So the police, they wanted to know what how, who started the
fight, and he didn't know the language but he was able to say what each one of them said, just from
hearing it. There's many stories of that in our tradition. So Imam Buhari when
		
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			He went to Baghdad, for instance, they mangled up all of the rewired. So So you have the mitten,
which is the Hadith, the actual content of the Hadith. And then you have the Senate, or the chain,
		
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			or the isnaad. It's also called. So what they did was they took all these hotties, each one took 10
Each one of the chefs took 10. And they would mangle the Hadith. And they would put the wrong
chains. They'd mix up the chains, and then put the wrong chains with the meten. So they wanted to
test him. And so when when he came to Baghdad, and he was tested in Barcelona as well, in different
places, this was something that Obama did.
		
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			So so when they tested him, he listened to the first man do his end, each one he just said, like,
		
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			I don't I don't know that hadith. And then the next one, he said that
		
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			the next one.
		
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			So they started thinking he doesn't know anything, because he's not even correcting them. And so
they they actually begin to wonder if this man is who people say he is. So when they all finished,
he said, Are you done? And he said, Yes, he said,
		
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			the first one. And then he actually gave the correction. He said,
		
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			This is the correct chain, and he get did all 10, then the next and then the next until he finished
the 100 Hadees. And he corrected all of them after hearing them recited, he knew both the wrong
recitation, and then he corrected each one. And at that point, they surrendered to Him as the, the
half of his time. So he had this prodigious memory. But he was also a fucky. And one of the things
about the Saheeh is that he, he has he has
		
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			theater, sort of. So he'll actually bring insights into these things. There's also if you look at
some of the Hadees like for instance, in the chapter on the prohibition of killing with fire, he has
the hadith of, of Imam Ali from Palestine. So what he's showing in that is that he knows the Hadith.
		
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			And, and, and he doesn't accept, you know, the outcome of that hadith. He does this very often. In
the book. He also, according to the tradition, for every single Hadith that he narrates, he did St.
Hara, and he prayed to rakaats and many of them he did in the Haram.
		
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			He was in Mecca and Medina, and he traveled to many places to get Hadith. So he's just an
extraordinary person, when he went to, to some Urban's to, they said, for four,
		
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			they came out about more than 12 miles to greet him like throngs of people. That's how, one it's how
respected knowledge was, like people really respected knowledge. So they would come out. And
traditionally people would come out to greet with food, and things like that. It's just part of the
assumptions and the weft is like
		
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			it's a good translation for what
		
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			delegation? Yeah, like a delegation or group of people that are traveling for some purpose. So
IMAMBARA Buhari.
		
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			One of the things that they said Don't ask him about
		
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			love the Quran. Is it Mahalo, mahalo. Because there was a big fitna at that time and so when they
got in
		
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			the first day, everything went fine. Second day went fine. On the third day when somebody asked him
mother to go to the level of Quran like what do you say about love the Quran? And he said, a loved
woman alfalfa and maloca, you know, to utter is from the actions of human being and the actions that
are created so then he went all he's saying Quran is created. So it created a fitna for him.
		
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			And then he said, Oh, so you're saying the Quran is crazy said no Quran Varma, hello. And he said,
with him to hand vida, but to test people like this is a bitter
		
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			because that's what a lot of people like to do. They want to just suss you out to see to put to put
you into some kind of box. So they'll ask you, what do you say about this? What do you say about
that? What do you say about that? And they're really, they're really trying to catch you out. And
that is a bit
		
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			so
		
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			so he it took him 16 years to put this book together. There's 97 chapters that has over 7000 Hadith
but there are several that are Makara
		
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			often not with the same chain but they they are
		
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			replicated. And so, he he basically has about 4000 that aren't and over 2000 that are directly from
the profit side is that um, so
		
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			then he had a student, Imam Muslim.
		
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			Imam Muslim.
		
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			does the same thing that Imam Al Bukhari does, he does a collection of sahih Hadith, he's only going
to get to Saudi, but he had a criteria criterion that differed from Imam Abdul Hadi. So in the
Hadith, you know, there's five conditions for a sahih Hadith, right.
		
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			And so, the, it has to be more parceled isn't it has to be more docile.
		
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			The so the chain can't have any breaks in it because if it has a break in it, like a multiple
		
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			if, if a hobby related and doesn't mention the prophesizing
		
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			it might have the hokum of Rafa. In other words, it's considered a hadith because they, if they're
saying something that could not be said, except from Revelation. So for instance, in the Hadith,
		
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			that mon sama Yama schicke fucka, the answer about possum so that is more COVID Annissa Javi. So the
Sahaba that related that he couldn't say that without having
		
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			heard something from the prophet to say that too fast on the day of debt, not all sort of line. So
yeah, you must check so that the day of doubt is the 29th.
		
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			The 30th day, the 29th you go out on the 29th at the end of the 29th day to see if there's a new
moon. If you don't see the new moon, it might have been born. But you don't know because there could
be a shame. So the Prophet said no matter they come in Obeah and they come back model editor that
Athena right so complete 30 days of shot ban, if if it is if it's obscured for some reason. So
that's an example of a hadith it's more cove on the sahabi. Another one is mosto Qureshi in Sahih
Muslim in Babel fifth and relates a hadith about the people of, of the Europeans are wrong, even as
the bar says or wrong refers to the Europeans. And he calls him Bennett, us for the busy the white
		
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			people.
		
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			So he said all the Hadees that relate to that he has a section in his research on the different
groups.
		
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			So and he divides Rome into the old Rome and the New Rome. So the old Rome is union. And union was
actually the name of one of the
		
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			his goes back to Satan, according to our tradition, so union is Greece, but he's actually and then
the New Rome is the, the Latin Romans, which is when they found they found Rome, according to their
tradition is found by
		
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			an ES, who is a survivor of old, you know, of,
		
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			of
		
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			Detroit Trojan War.
		
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			So that's New Rome. So in the Hadith, it says diplomacy to Rome exaro Ness, The End of Time won't
come until the Europeans are the majority of people
		
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			in the comments and a demon in the comments, they said, it's not the ad that it's to Chabot because
the prophesy Sam said mentor Chabahar Coleman, for a minimum, whoever resembles a people is one of
them. So in the end of time, the majority of people will be imitating Europeans, in their dress, in
their food, in their in their culture, right. It becomes like a mono culture. And that's the sahih
Hadith to call Masato or Rome agathon Ness. The hour doesn't come until the Europeans are the
majority of people to Cheb Wuhan.
		
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			So when
		
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			Amara been announced heard mustard recite that he said
		
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			on multiple think about what you're saying, he said, some actual members so Lila, I heard it from
then he says,
		
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			if that's the case, in a fee him
		
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			orbital she saw they have in the femur of F Hassan they have in them for qualities. And then he
mentions these four qualities in their fifth one is that Malkoff or not it could be more quote
because he moves sooner as he says the Romans didn't have those qualities. The Europeans did not
have those qualities at his time. So was that mobile? Is he talking about? Did he hear that from the
prophet that the qualities that they would have would be those qualities? So there's an example
where there's some pilaf about whether it has hokum, or Rafa,
		
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			Whether it's actually from the prophet but it is in the fitting of the end of time that's where Imam
Muslim put that section. So
		
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			so it's a wonderful Savio wahama tussle. metatarsal is snad who alum your shed that we should What
am your it doesn't have it's not shared. So one reciter
		
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			recites a narration that differs from other theropods.
		
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			So in that case, it's considered like shed it's it has an irregularity so that that it might it
might be a sound Hadith, but it's not doesn't have the the
		
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			it doesn't have the Sangha, it doesn't get the, you can't give it the stamp that is sahih because of
that, or it has Ellen and these are the defects of the Hadith that are known in the science and
that's a science that goes into the Muslera hetero Hadith and the types of L, you have different
types of ln
		
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			in Hadees. So, and then Yahweh,
		
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			Algernon barbil tone and method he so the other relates the Hadith. These are the criteria for the
Hadith, the adult relates the Hadith So what is an adult in our tradition, according to the people
of Hadith, the way they look at it, is they have to have Melaka that, that,
		
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			that they have melasma to Taqwa when Morula so they have both taqwa and they also have Marula. So
Taqwa is what has to do tacos didn't have an empty third field. I don't know about that. It'd be
that tuna that the International says Taqwa is to do, to do what we've been commanded to do inwardly
and outwardly, and to avoid what we've been prohibited inwardly and outwardly. So that's a person of
Taqwa. The highest degree of Taqwa there's five degrees according to the OMA even Jews A records
those five degrees, the least of which is somebody fears, the Kabbalah, the highest of which they
even fear, you know, anything other than being in the Divine Presence. So the the other is somebody
		
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			who's just, and then they they have Moodle, which means that they,
		
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			they have the character, the ethical character, of decent people, they'll they'll, you know, cut for
other analysts or hurryin. They don't harm people, they have syphilis, and
		
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			they don't do anything that would be inappropriate, break the decorum of a culture. So for instance,
if the in in in St. Lucia, it was not the order of the Indonesians to wear head coverings. So a man
who did not wear a head covering did not affect his Shahada.
		
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			Right, his testimony of being upright and just but in, in other places in the East it did. So if you
didn't wear if you are a male, and you went out without your head covered, that would actually
affect your status, because you're doing or if you are known to eat in public places, many, many
things could do this. So there's an element to this that is a bit relative, because it relates to a
an order full adder, right? So the adder is more hakama, like the adder of a people. And the same
with, you know,
		
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			relations, you know, with, between the sexes, cultures have different have with this. So in some
cultures, it's very strict segregation in others, it's not so in a culture where it was very strict
segregation is someone who was known to mix, that they would lose that status. So this is there's,
there's an element to this that has to do with it. But generally, that's the and then lava is
somebody who's very precise. So they're very precise. So they don't like those of us who don't have
these prodigious memories. We might relate a hadith but we might miss a word or we use another word
that which is permitted, according to Luma to relate with meaning, but you're not Bob build. And so
		
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			you're not a psychiat transmitter, you have to have adopt more autonomy don't feel up to he we're
not going to he you have to be trustworthy, in your adopt in that you got the Hadith right? And then
in also your knock on now,
		
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			after the early period, because these books were written down if you had if the teacher had a solid
collection, and they could transmit the Hadith from Imam Malik for instance, his his son, yeah, he
had did not take Hadith from him, but his daughter Fatima did and he used to have his daughter
		
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			would behind a curtain would actually make corrections for the reciters when they were
		
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			Reading the MATA with him. So she would actually correct because he mimetic would be listening, but
it was fought the mother would make the corrections. So
		
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			and then the ijazah tradition comes out of this, where they they basically give the ijazah. And
initially, a jazz was very rigorous. Later when the books became written down because by the
		
00:30:28 --> 00:30:42
			Imam Al Bukhari dies in 256. So, by that time, most of the Hadith had been written out, but they
continue on until the 11th century. So you have later in the, in the fifth century, you have people
like
		
00:30:43 --> 00:30:45
			Mr. millbay, hupy,
		
00:30:46 --> 00:30:48
			who and I will not name
		
00:30:50 --> 00:30:59
			who are doing major collections that are they have these collections of major collection. So, by
that time, they really exhausted the Hadith that you could not,
		
00:31:00 --> 00:31:08
			you couldn't really find Hadees after that period. And then there's amazing collections of the
Hadees.
		
00:31:10 --> 00:31:32
			Where, like Muscat and Mazovia is very important by breezy. That collection was the first collection
that the Indian students always studied in the in the Indian tradition, they would study that one
first and then they would do the collection of the six. So these six collections that come and
become canonical, and really four are the most important ones. In terms of the thick
		
00:31:33 --> 00:32:11
			you have a Muhammad Buhari is the is the first and then email Muslim. The difference between the two
they have really rigorous criteria. But there was one criteria, that edible hottie superseded Imam
was some with, even though he was Muslim was his student. And that is that Imam at Bahati had to
absolutely be certain that the scholar in the chain that he was in the city, or the place and took
from the przy he had to ascertain that there was a Lockyer that they actually met, and then taught
up on that he realized relates from him.
		
00:32:12 --> 00:32:27
			If it didn't have that criteria, he didn't accept it. Imam Muslim, it was enough for him that he was
a SEPTA, and that he knew they were in the same area at the same time. He didn't have to absolutely
ascertain the,
		
00:32:28 --> 00:32:49
			the meeting of the two and that's why his is slightly last but not that much. And there's a lot of
crossover in the two. I mean, they they both Imam Sahih Muslim has more in his collection, even
though he has only 54 chapters, he has less more Hadith than him on multiple hottie.
		
00:32:50 --> 00:33:17
			So then you have Imam Tirmidhi is the next who's extremely important. And this is his is his German,
this is a really important collection, because this is where they begin to really want to get the
Hadees that are directly related to a cam especially, and things that the folk AHA are going to
need. They say the MaHA detune out of sadita
		
00:33:18 --> 00:33:32
			and the four kaha or the Outback. So the MaHA detune are like the, the pharmacist, they prepare the
drugs, right, the medicine, but it's the it's the Doctor Who
		
00:33:34 --> 00:33:57
			diagnosis and then prescribes. So they see the details aren't necessarily necessarily Aha. And
there's something that is really important distinction in our tradition. There's a lot of mistakes
that are made, because we don't differentiate between a dat Yeah, and a fapy. And with a factory
like mu sherek fulfilled
		
00:33:58 --> 00:34:00
			and we'll head with Akari.
		
00:34:02 --> 00:34:12
			In Alaska, they actually have different colors on their turbans to determine who the aura are. In
other words, they just memorize Quran they're not really nama.
		
00:34:13 --> 00:34:28
			So so a lot of confusion is created from this and then the word ILM is a word that traditionally was
not given easily to call somebody on him. I Lamma was even more rare. Because
		
00:34:29 --> 00:34:33
			somebody who's an Allama really genuinely will know
		
00:34:34 --> 00:34:36
			most of the sciences of Islam
		
00:34:39 --> 00:34:41
			and, and it's something that
		
00:34:42 --> 00:34:59
			a really brilliant person with a very prejudiced memory could could do. Our tradition can be
mastered. I mean, they can't know everything, but it can be mastered. And there are masters, they'll
tend to be have some area of expertise, like also lid fell or tafseer
		
00:35:00 --> 00:35:36
			But if you look at somebody like Kirby Kirby is he knows Hadith. He knows tafsir obviously, he's a
fapy. You know, he knew the Khorat. I mean, all of these, he knew siara He knew tadi all these
sciences. So the greater enemy of our traditional polymath, and that's really important to remember.
The dots are more, you know, there are people that they might have some level of knowledge, but
they're more people that preach the religion to and they're storytellers, the cause and there's
famous story of Mr. Monica Delano.
		
00:35:38 --> 00:35:55
			Yeah, he's been here lately, on his way to Medina to study with Malik was in a caravan. And there
was a very pious man in the caravan, who used to get up after the prayers, and he would do a while
he would do exhortation. And people would cry, like he had a real effect on people.
		
00:35:56 --> 00:36:05
			And when they got to Medina, they went into the mission when the president he got up to do that. And
the little kids started throwing things at him.
		
00:36:07 --> 00:36:20
			And then they took them out of the masjid. And yeah, he Maria here lady asked, like, what what
happened? And he said, Imam Malik doesn't allow the sauce like us a storyteller. He doesn't allow
them in the mission of the Prophet.
		
00:36:22 --> 00:36:24
			There's no storytellers. Because it was a place of
		
00:36:26 --> 00:36:37
			Tafseer Hadith. It wasn't a place of, you know, the wild is on Friday, but it's not you don't get up
and do those. So that that was the early period. They didn't they didn't really look too.
		
00:36:40 --> 00:36:48
			too kindly at these type people that were more shabby people. They were very serious about their
knowledge. So Eema Madico, Delano.
		
00:36:53 --> 00:36:54
			Let me backtrack.
		
00:36:56 --> 00:37:00
			Yeah, you've been Oh, yeah. Here lately. Then when he went to Malik's modulus.
		
00:37:03 --> 00:37:22
			He was there studying and somebody came in with news that the elephant in the caravan had come into
the city. So everybody ran out to see the elephant and emo Matic looked at Yeah, when we got here
lazy, and he said, Don't you want to see the elephant? He said I didn't come from Spain to see
elephants
		
00:37:24 --> 00:37:55
			to Italy. Italy, Taittiriya Hoda Anna region. I came here to learn and Malik Diallo, so he his
recensione and he wasn't the most learned I mean, che van is more learned than a haven yeah, here
lady, but his recensione has the tofield. So it's the one that got to Sofia. So so the that you have
to have dubbed the knuckle and these were the criteria for the the soundness of the Hadith, and Imam
or Buhari
		
00:37:57 --> 00:38:03
			even though he has about 160 of the malloc trees, they've all been shown to be
		
00:38:04 --> 00:38:24
			that they they're all connected by chains. So everything in there is considered slahi. Somebody is
one of these horrible people that love to follow everything I do and then try to find mistakes and
and then put it up on they do these little clips. They put this thing where I said that the Buhari
wasn't
		
00:38:26 --> 00:38:38
			the you know, it wasn't everything. It wasn't say that's not true. I never said that. What I said is
I had Hadith or probable Hadith, which is why they're not used according to the majority of our
Ummah, in our Kedah.
		
00:38:39 --> 00:38:58
			Right, there are many had Hadith, in the site collection, it doesn't mean they're not savvy, they
are savvy. But there's always a possibility in the Hadith, that there could be error because they're
human beings. The hadith tradition does not have the hevel of the Quran.
		
00:38:59 --> 00:39:37
			And every Muslim in our tradition has recognized that which is why there are fabricated Hadees there
are weak Hadees there are Hassan Hadith, and then there are sahih Hadith, and then there's really
strong so he had is like motiva candy and then there's moto atta Hadith which have the same arm as I
have Quran, if it's mutawatir, which is a small number of Hadith that are what we would call
historically factual. A multilateral hadith is like a historical fact. There's just too many people
related that it could have been made up. And they've been collected Imams, God has a collection of
that.
		
00:39:39 --> 00:39:47
			There there, there are a few Imams of Catan he did a collection of the multilateral Hadith, so So
but they're not that many that are multilateral.
		
00:39:48 --> 00:39:59
			So that's just important to note that it's absolutely Sahil collection. There's no doubt about that.
We shouldn't have any doubt about the Hadith. That's inside Buhari
		
00:40:00 --> 00:40:02
			that in terms of PII data,
		
00:40:03 --> 00:40:14
			that then there's a higher standard, because it's about God. And so there's not going to be any room
for mistakes when it comes to.
		
00:40:15 --> 00:40:43
			And that's why our PII there is first and foremost, Quran is the is the foundation of that period in
our tradition. The rational creed, which you study here is the whole purpose of a rational creed,
which are the law here and the number one not the summary yet because there's so many that are not
part of the rational creed. It's the law he had and the number one, these are based on the human
intellect.
		
00:40:44 --> 00:40:45
			In other words,
		
00:40:47 --> 00:40:58
			what are the attributes absolutely necessary for God? What What will the what will reason determined
to be absolutely necessary for
		
00:40:59 --> 00:41:27
			the ultimate being the ultimate reality? And that's where they, you get these 20 attributes. It's
where they come from, even though they're substantiated by the Quran, they're actually rational
arguments. And the idea behind that is you don't fall into a circular reasoning that was that was
the purpose of that is to get people out of a circle. Why do you believe in God? Because Quran says
so?
		
00:41:28 --> 00:41:38
			Well, how do you know that's because God you know, God revealed the Quran, you get into a circular
reasoning so that's why tuck Lee this idea of tech lead
		
00:41:39 --> 00:41:52
			overwash even animal mechanism and nothing and and yet, if Allah Hawara sort of the society like to
know God and His messenger with another, like to actually think about it to get out of tech lead, so
that that was something
		
00:41:54 --> 00:42:27
			you know, that our ultimate said we need to have absolutely sound, Hadith without any probable error
in them. Other than that, the the second thing that I would point out about Mr. Hardy is the Sufi
tradition is in some ways a reaction to Imam Shafi because Imam Shafi departed from his teachers
methodology. So the methodology of EMO Modic was
		
00:42:28 --> 00:42:49
			that he would actually prefer he would take the armor of the people in Medina over solitary Hadith,
this called Ahmed Al and Medina. His argument was, if he found and he had 600 teachers from the
tablet in, in, in, in his lifetime.
		
00:42:51 --> 00:42:57
			The argument was if he found dozens of the tablet in doing the same practice,
		
00:42:59 --> 00:43:11
			then he would he would he for him, they saw it from the Sahaba in Medina, because there's 10,000
people buried there. So he he sought from the sahaba. So he's saying,
		
00:43:12 --> 00:44:00
			I'm going to take the fact that the righteous people are fasting on Friday, and there's a solitary
Hadith where now Rasul Allah and LCM Yama Juma, he said, I don't feel comfortable going to that
solitary Hadith, and rejecting something that all of the people here saw the Prophet doing. Maybe
the Hadith was abrogated. Maybe the Hadith was healthy. So it was for a specific person. He, he
preferred the armor, and that's why it's multilateral for him. Imam Shafi didn't agree with that,
when he went to Iraq and then to Egypt. So he actually and famously said he does the Hadith Muhammad
heavy, you know, but that that isn't shouldn't be taken blanket the way a lot of modern people take
		
00:44:00 --> 00:44:08
			that shouldn't be taken like that. So Imam Shafi oral Delano, he wanted to find the soundest
		
00:44:10 --> 00:44:33
			opinion for sound is Hadith to base, that judgment on Imam Malik would take a sahih Hadith, but he
would prefer like the Avant, in Medina is different from the Quran in Mecca, and he was asked about
it. And he said, I don't know what they do in Mecca, but here's what they do here. And that's why
the amount of, of the Maliki's is different from the Athan that's done in other parts of the Muslim
world.
		
00:44:34 --> 00:44:45
			Many other examples of that with emo Matic so in response to that the idea was let's let's find the
sound as Hadees collect them all because there were
		
00:44:46 --> 00:44:52
			traditions where Imam Malik for instance, even a what had been who was one of Maddix students,
you've been what have been
		
00:44:53 --> 00:44:57
			once that somebody asked him on medical all day now about, you know,
		
00:44:59 --> 00:44:59
			going between
		
00:45:00 --> 00:45:03
			toes in the, in the window.
		
00:45:04 --> 00:45:30
			And he made a remark and then even weapons said that he has a hadith that he got from Medina from
Egypt that he recited in the end Malik said I didn't know that hadith. And so that's one of the
arguments of the halal hadith is that the Imams didn't know all the hadith of a cam. But if you look
and it's this is really important to remember because this is one of the big confusions about our
modern Muslims.
		
00:45:32 --> 00:45:35
			The Med hubs are not the
		
00:45:37 --> 00:45:40
			eyes isolated opinions of the Imams.
		
00:45:41 --> 00:45:47
			The Hanafi madhhab is not the opinion of Abu Hanifa always but it's the methodology of Abu Hanifa
		
00:45:48 --> 00:45:53
			the med hub of Imam Malik is not the opinion necessarily of Malik
		
00:45:54 --> 00:46:09
			Malik's opinion for instance was you didn't raise your hands into Ah, he didn't raise hands into ah
as his opinion, Malik's opinion was that Quran does does not benefit the dead. So
		
00:46:10 --> 00:46:13
			he doesn't recite Fatiha in the Janaza.
		
00:46:15 --> 00:46:21
			salata Janessa. So so there are many examples of this in.
		
00:46:26 --> 00:46:37
			So, so that's a big problem is people don't know that the Imams, it's a school with a methodology,
all of the hadith
		
00:46:38 --> 00:46:41
			of Occam are known by all four methods.
		
00:46:42 --> 00:47:21
			They know all the Hadith. It's it's a matter of what's the methodology to determine that. So honey
Farah DeLanda, has his methodology. So he won't take a hadith related to fit, for instance, of a
honey abou Herrera if it differs from his methodology. But why because he's not amongst the full
kaha of the of the sahaba. So these are the methodologies that if we don't learn the methodology of
our madhhab, we won't understand why they differ from the other methods and you won't appreciate the
FT DAF. So it's one of the great blessings of the
		
00:47:22 --> 00:47:26
			OMA is the FDF. And, and we
		
00:47:29 --> 00:47:34
			getting back to what I said about not having the magenta in the history of Islam.
		
00:47:36 --> 00:47:45
			We were we are the only world religion that has a normative tradition was such difference of
opinion.
		
00:47:46 --> 00:48:01
			No, no other religion has that. A world religion Judaism is arguably a religion for one ethnic
group. But in terms of the world religions, were the only one that are normative tradition
		
00:48:03 --> 00:48:24
			is incorporates difference of opinion. The Christians had to split because they couldn't, they could
not absorb difference of opinion, in one in one normative tradition. So you have Catholics and
Protestants and then the process because they their methodology, they opened up a myriad of
sectarianism.
		
00:48:25 --> 00:48:29
			So this book, which inshallah I wanted to,
		
00:48:30 --> 00:48:34
			to go over, I read this book with Sheikh Mohammed Jacobi.
		
00:48:35 --> 00:48:50
			In its entirety, and it's, it's one of my favorite books. He also wrote a beautiful commentary on
this even Abby Gemorah, who was an endo Lucien originally, but he ends up in Egypt. He's from the
famous tribe of N USD, which is one of the great Yemeni tribes.
		
00:48:51 --> 00:48:58
			His student is given at hijab daddy, who was a great scholar from originally from FERS, who ends up
in Egypt.
		
00:48:59 --> 00:49:17
			And even Abby Gemorah, one of the most beautiful stories about him was if an Al Hajj came to him and
said, he wanted to study with him, and he said, I don't have anything to teach you. He said, No, no,
you, I want to study with you. And he kept coming back. And finally, when I was younger, I said to
him,
		
00:49:18 --> 00:49:23
			I will. I'll sit with you and we and under one condition we studied together
		
00:49:24 --> 00:49:26
			and our laws our teacher.
		
00:49:27 --> 00:49:56
			That was the condition that he stipulated. It's very humble man. He, he wrote this book, it has a
Tofik. That's amazing. He did it because he wanted people to memorize at least something from Al
Bukhari. He and then he did a amazing commentary called budget, the new force. In our tradition, we
have what are called blurbs where somebody writes something like, oh, you should read this book
because it's amazing.
		
00:49:57 --> 00:50:00
			He has 70 At the end
		
00:50:00 --> 00:50:03
			In his book, he has 70 visions of the Prophet sallallahu Sallam
		
00:50:04 --> 00:50:20
			where people saw the prophets eyes them and told and and they and and the prophets I'm told them if
you want to understand my sunnah, then read even Abby Gemma's commentary on Audible hottie
		
00:50:22 --> 00:50:24
			70 visions from all different
		
00:50:26 --> 00:50:33
			so he wrote this book. He's he's an amazing scholar. And
		
00:50:38 --> 00:51:27
			and he begins it Bismillah R Rahman Rahim Allah Al Abdullah faqeer and Tamar Vokera Allah tells us
that we're all Sao Paulo Abdullah for clear a lot of the Abdullah even aside even Evie Gemorah LSD,
Rahim Allah to Allah hamdulillah hasta Hamdi he was salatu salam ala Sayyidina Muhammad and Al here
at a mentality where Allah saw habits he said it and materi in the sociability. So, beginning with
the praise of ALLAH SubhanA wa annapurnas upon our Master Mohamed Salah Saddam, the choicest of His
creation, and upon his Sahaba the sadness and mortality in those chosen sad for his companionship.
Well bad, but a mechanic had either were held at home in Aqaba dosa at it Allah Azza wa Jalla be
		
00:51:27 --> 00:52:23
			Moqtada 30 feet Attica when the Hadith study and memorization of the hadith is one of the quickest
means to Allah subhana wa Tada based upon many thought in that for men who are older who Salah
ladies and men mature Hadith and widen, your claim will be sooner 10 Oh Euro Dubard 10 that a whole
Jana whoever delivers to my OMA one Hadith that by it a sunnah is established or an innovation is
refuted, for him will be the paradise woman how to socialize and I'm going to go over the anonymity
Hadith and what hidden can allow or hidden was in an obedience data. I mean these again these are
Fabiola Amal so what authority dedica cathedra tune there are many thought there are almost say that
		
00:52:23 --> 00:52:34
			for weak you know, how do you still have a week that they're they're good for the fall we don't use
them for up either we don't use them for a cam
		
00:52:35 --> 00:53:15
			admin or hamburger use the Hassan Hadith, he preferred which it at his time was called that you've
had these. So when people say has a new father, Imam Muhammad your father of dive LLPs is not
totally accurate. In any case, for that matter, there are many Hadith that are beautiful, and and
and, and useful. And they're not thrown out for that reason. The modern kind of reaction against
weak Hadees is it's not something that was part of the OMA traditionally, the the folk who were very
rigorous about akhom. But in things like
		
00:53:17 --> 00:54:02
			these type of Hadith, they were much easier with them. What I Ate tell him but Cassatt so he says
I've seen the Hammam have weakened, so he's already saying this, but every genre, right? He dies 699
So he's already saying people's, their him is weak. In fact, when he said he, he related a hadith
about all the signs of the end of time. And he said, we see all these signs now and now in our time.
So he's 699 in Egypt, and he's already seeing the signs of the end of time. So and that's why Imam
Lacan, he says what really killed him for sort of this automatism because the him are weak.
		
00:54:03 --> 00:54:07
			abridgement are necessary these days. Hence, he took
		
00:54:08 --> 00:54:12
			the Buhari and abridged it to a much shorter version here.
		
00:54:14 --> 00:54:15
			So he said
		
00:54:19 --> 00:54:59
			so Cassara told him and heavily her Micah that it could be her man sgsn Ed, ha. There's a lot of
books now and they have all these chains for each one a hold them and Asahi hockey Taborn water
tsunami, no. ahaadeeth there has ever Hagerty layup, so I considered to take the Sounders book, and
then abridge it based on the need of the Hadees water, zero s&t data and to shorten their chains.
Mara Dara will Hadith that I'll put them in her face except for the rally because he said that's
fine Abu Minho. And traditionally, I mean, may Allah forgive us, but traditionally, you know, Hadees
should be a
		
00:55:00 --> 00:55:05
			related with at least the rally you know that was that was the tradition
		
00:55:08 --> 00:55:09
			was Santa
		
00:55:11 --> 00:55:31
			Fe yes fair Yes. Hula have what textural factor to here in shallow data for work ID and your corner
keytab OHare the Kony human Elsa when he Kony hit him Oh to Anna cannon and Assadi Fein. What kind
of mood Jabba deputy would that idea carry? It said that when the fitna broke out, he actually made
a DUA.
		
00:55:32 --> 00:55:34
			And he asked a lot to take him
		
00:55:37 --> 00:55:46
			out data, and the only time I've ever seen in any of our tradition where the profit made for death
was in time of fitna
		
00:55:47 --> 00:55:51
			right where you're the Arata been nasty fit, in
		
00:55:52 --> 00:56:03
			fact, to be the indica Hiram of tune, so take me to yourself. In other words, if Civil War is about
to break out, let me die before before I see it.
		
00:56:04 --> 00:56:18
			So he saw the fitna and he made a DUA, within one month he was dead. And he relates in the saw here,
let him in had to come in mouth. None of you should desire death. Right.
		
00:56:20 --> 00:56:26
			But the the data and you'll see both because of some harm that afflicted him,
		
00:56:27 --> 00:56:50
			the commentators say Imams, Shinwa Shin, Russia now he says that, it's because the data that you
should never ask to go back to a lot is worldly. But if it's otherworldly, right, then that's
actually permissible. That's what that's what he said. That's how they kind of get him out of that.
		
00:56:51 --> 00:56:59
			Contradiction. We'll call it parallel li Menapii to whom and CODATA Lilina. KENNETH Roman Meriva to
Russia.
		
00:57:00 --> 00:57:00
			And
		
00:57:02 --> 00:57:10
			one of the judges who I knew who had both knowledge and also had traveled right, so it wasn't
provincial.
		
00:57:11 --> 00:57:23
			I'm a Nokia municipality and more Karela whom bill for the inequitable Buhari Mark Korea he worked
he worked he shipped Ditton Illa for rejet without okay Bobby He Mark eventful ready at Koto
		
00:57:25 --> 00:57:49
			that he said that he heard from this man who had mighty fat and also traveled that and he was well
known for his virtue that are Buhari is a book that if you reread it during times of tribulation,
and that's why chef Muhammad he revived that tradition in chef Muhammad Jacobi of doing the hatom
avoidable harm because there's a great benefit in doing it for removal of trials and things.
		
00:57:50 --> 00:58:06
			Without a beefy Mark Cuban fabricut koto and he says, if it's on a boat, it's not going to it's not
going to drown. The ship won't go down. But I have to mark Baraka, Terra Hadith V ticket Baraka T,
the man for Kuru women Asada II.
		
00:58:07 --> 00:58:11
			And he said I wanted because of the baraka that's in Hadith,
		
00:58:12 --> 00:58:52
			B and because of what's the heart of oxidation of this rust that gets in the hearts of Allah, Allah
will be for the delay and you actually maybe her that maybe by the boundary of Allah, it will remove
the rust on the heart one Euphrasia and how should that be that Iowa and it will remove these
difficulties of these impulses and desires that are distancing us from Allah ality terracotta they
will Allah Muhammad is typically a hadith of gelila to prefer mineral hierarchy people who will be
there you would add them and perhaps that it will save us from drowning in the seas of innovations
and sinfulness than a mere commodity because we will fuck Allah who today for either here throw
		
00:58:52 --> 00:58:59
			throw me at your Hadith and at the end, they cannot AutoHotKey ever can but all ye there are Sula,
he
		
00:59:00 --> 00:59:34
			should know how to hold L Jannetty. agenda. So he he begins it with the hadith of ye beginning how
he began. And he ends it with the Hadith about the people getting into paradise. And that's why he
called it Jim on the Hi Fi Bella Heidi will hire by collecting this ultimate collection in the
goodness of the beginning. And also the goodness of the end. So the goodness of the beginning is
revelation coming back to humanity through the profit and the goodness of the end is the end of our
lives. And
		
00:59:35 --> 00:59:42
			I today Dr. Janner I thought said something really important that I got me thinking
		
00:59:44 --> 00:59:45
			he talked about
		
00:59:46 --> 00:59:58
			that when we collectivise calamities like when we look at we hear about people 10,000 people died or
not 30,000 people he said that we forget
		
00:59:59 --> 00:59:59
			that
		
01:00:00 --> 01:00:01
			There's no collective death.
		
01:00:03 --> 01:00:15
			Like when you talk about 3000 people died on 911, or a million people died in Afghanistan. Those
numbers are, they don't have real meaning.
		
01:00:16 --> 01:00:29
			Because the reality of each one of those was an individual death. It was a human being confronting
their mortality, and experiencing it at that moment. And that was uniquely theirs.
		
01:00:31 --> 01:00:35
			And it was decreed for them, and there was no way they could escape it.
		
01:00:36 --> 01:00:57
			And so this great gift that we've been given, which is guidance from the prophesies to them, it's
just important to remember that everybody is living an individual life, in a collective experience,
we're all here together, but we're all experiencing the world through our own unique lens.
		
01:00:58 --> 01:01:11
			Which is why one of the beautiful statements in that book, in that poem about wisdom, you know, you
know, of knowing what none has known before, each one of you has a unique journey to Allah, and you
will know,
		
01:01:12 --> 01:01:49
			in a way that no other human being in human history has ever known because it's your unique
knowledge, it's your unique awareness is your unique experience. And so it's it's a great blessing
that, that we have connection with a man who died in in 699. And he was he was concerned about the
weakness of the people of that time. And all these people that were lost in sinfulness and in
innovation and these things, and then he he wanted to write a book that was his Nia and this is one
of the great Saudi Hain so his Nia was that it would revive people and help them
		
01:01:54 --> 01:02:27
			for me to be Moqtada what he saw I named in in accordance with the reason the intention why it was
put down. Jim on the Haiti if you better Haiti via Well, I'm over a cabana habit of weep. Raja and
you tell me Mullah Hollywood he coolamon Cara, who are some you know who, but Al Heidi will be
hayati. So that's one of the blessings of these books is that they make these two eyes and he was
Mujaddid dua these are people whose whose prayers were answered. So he said that, you know, my hope
is that
		
01:02:28 --> 01:02:41
			Allah will complete it for me and for anyone who reads it or hears it, that the beginning of higher
and the end of higher will be there as the beginning of higher is the revelation and the end is
entering Jana,
		
01:02:42 --> 01:03:08
			the Knesset Allah al Karim Rashid al Rahim and Yahaya Perugina JILA and you know that it removes
Remover of thing. What did that add? Now she fatten, and for the diseases of our religion, a healing
will be many he loud of Basava, who was Allah Allah says, you know, Muhammad, and while he was so
happy he was salam. Al Hamdulillah so
		
01:03:10 --> 01:03:11
			that's the introduction.
		
01:03:14 --> 01:03:16
			Any questions? Anybody?
		
01:03:33 --> 01:03:34
			Duct tape is.
		
01:03:36 --> 01:03:51
			Chef Can you explain in the modern Hebrew tradition, how they study Hadith, from like, from from the
beginning until the end, you know, the Mauritanians for instance, in Britannia, they had these comes
very late.
		
01:03:52 --> 01:04:17
			So I mean, obviously they there's a lot of Hadith in the books. There's Hadith in the books of
grammar. There's Hadith in the books of Bella there's Hadith in in the books of you know, that they
read in fear and in different subjects. But when they actually do study the Hadith, and tradition in
Mauritania, they tended to go outside of Mauritania to read the Hadees. So they would go to Morocco,
and they would read
		
01:04:18 --> 01:04:24
			today share Abdullah with that Midna memorized Bihari in my house.
		
01:04:25 --> 01:04:26
			The whole thing
		
01:04:28 --> 01:04:30
			when he when he was living with me,
		
01:04:31 --> 01:04:34
			and hamdulillah is amazing him.
		
01:04:35 --> 01:04:59
			So, and because they have the OMA of Mauritania have very strong Arabic because one of the biggest
problems with the Hadith tradition is the, the a lot of the a lot of mistakes in the books. A lot.
Is not like Quran, in fact, is a miracle of the Quran, because in Surah that Elijah Allah subhanaw
taala as in Ananda Zina Dicker wind lol
		
01:05:00 --> 01:05:48
			Have you alone, that we revealed his book and we will guard it. It's amazing, you won't find a Quran
in the Muslim world that have mistakes in them. One of the miracles of the Quran, like you'd go from
Indonesia, to the United States, you find out Arabic Quran, and it doesn't have mistakes in it.
Whereas the Hadith doesn't have that protection. So they're there. And then the Hadith are difficult
because there are different rewire. So sometimes, like in the first Hadith, and it says, better a
mini ajuda bit of a mini Jahad, bellava, Minnie, Zhu, Bella Minnie and Giada I mean, all of those
all are related. So sometimes you have to
		
01:05:50 --> 01:06:33
			navigate just the different rewired in the same, the same Hadith. So, so that's how they
traditionally they they now they've begun to do to study the Quran because there's been a revival
I'm in the Hadith because there's been a revival in Morocco also, there was much more focus on Quran
and on FIQ. So when you look at the West West African tradition, demotic eaters, in particular, Imam
Malik separated Hadith and FIP. So his class was not his Hadith class. His Hadith class was
completely separate. Moreover, he didn't mention Hadith in his fifth class. So he did, there was no
you know, like, they say, what's your delille?
		
01:06:34 --> 01:06:40
			You couldn't say that any mathematics class What's your deal? He was the deal.
		
01:06:42 --> 01:06:46
			So so so that's part of the the
		
01:06:48 --> 01:07:22
			you know, when you read the law to be fair, and you factor who 15 You know, the the idea of
understanding of the religion so the Hadith Traditionally, it was it was really an area of that
Allama more than it was the common people. You know, we are the law on who wrote the 40 Hadith. And
the Riyadh Saudi Hain for more just for people like in Masjid, you know, people read these Hadees
and they're wild. And they're, they're agreed upon Hadith. There's not, although in the Arabic in
Hadith, there's a problem in the Hadith overtone, or Catherine Ness, because people read that and,
		
01:07:23 --> 01:07:49
			you know, even MHMR has a brilliant explanation because it's in this collection also. But he said
that hadith is be it's, it's, it's from the size of the prophesies. And he's the only one that was
allowed to do that. And that's why he said, Oh, Mirto, he didn't say, oh, Mirto is Mirto. Like it
that's unique to him. And it was only for the Arabian Peninsula, and there's an argument was only
for the hijas.
		
01:07:50 --> 01:08:04
			Because the hijas has a you know, it's a sacred space. So, that that's, that's important to note. So
but in in in Morocco, they study I mean, they have great Maha detune.
		
01:08:05 --> 01:08:40
			dollar to the the revive that with, I mean, his teachers, the Homare brothers, who were all mahadi
zone and very accomplished monotone. So and they have the steel chain and Senate, but they tend to
read that Buhari, they read the MATA and they read Sahih Muslim, they don't have the tradition of
the Indians have of doing the citta so in India, you know, and probably the Indians are the last
community that really they've held to that tradition of the Ummah have to go through the collection,
also all six
		
01:08:44 --> 01:08:47
			and they use they in the Indian tradition, traditionally, they began with
		
01:08:48 --> 01:08:58
			the Muscat and Masabi which is late but it's a brilliant collection, because it gives you a really
good I mean, one of my favorite books is the a hadith and Mata
		
01:08:59 --> 01:09:12
			Taha, which is by Muhammad Ilyas for the six points so brilliant book it's one of the best
collections for just you know average Muslims to be educated about the prophets Eliza
		
01:09:13 --> 01:09:25
			and then they would do Tarot MIDI first and then they would do abodo Because they related to fit
more and then add Behati and then we'll slum and then
		
01:09:27 --> 01:09:39
			they would end with even magic and necessity and then even matches so those were the six and the SAT
he has to he has his longer version which had a lot of unreliable Hadees but his Mustafa is
		
01:09:40 --> 01:09:47
			it's actually after probably at Bahauddin Muslim, you know, it's his he has a very rigorous
		
01:09:48 --> 01:09:49
			criterion
		
01:09:56 --> 01:09:56
			any other
		
01:10:14 --> 01:10:41
			Hello, welcome. So, for * to Venus Kalani who was a big scholar to own Hadith. I came across his
book of biblical Almara. On how I was like very beautiful how he put together a good guest that was
for like for colleagues, for judges or something. But I saw a lot of different Hadith I wouldn't see
in other books. And if you could speak a little more about that, but also, the other part question
is two parts.
		
01:10:42 --> 01:11:15
			When I read like certain books, such as like, certain scholars, they would claim that their Maliki
or archery, but then at some point, the race in which the head level and kin like what what level,
this person had to go through that and how did they arrive to that? So about the Buddha one moron,
there's two two books that are very popular in that genre, which is what are called a hadith
lakhang. So these are heavy Larcombe data, and I can then see
		
01:11:16 --> 01:11:27
			that and Bulova moron, are both used, they're very similar, but they have the majority of Hadees
that are used, because when when you look at the the,
		
01:11:28 --> 01:11:34
			the the ayat that I can and the Hadith that relate to fic rulings, they're not that many,
		
01:11:35 --> 01:11:50
			because many, many rulings. I mean, I once asked him when I was prized for like 20 years old, and I
asked one of the I had read that Imam had Oh zappy have to be Sabina, Al Masada Bukhara, Allah,
Allah rasool Allah.
		
01:11:51 --> 01:12:02
			Like he might be an exaggeration, I don't know. But I read a biography of Imam Jose, when I was very
young, when I was in the emirate studying. And he shamatha Bharani had done his
		
01:12:03 --> 01:12:34
			PhD on filozofski. And he was one of my teachers. So I read this biography, one of the things I
remember from it, which I really liked, was, he was on his way to because he was from Syria. He's on
his way to Beirut. And he came to a fork in the road, and there and there was a cemetery and there
was a old woman sitting on the side of the road. And he didn't know which one went to Bay routes.
And he said, Are you home island mamora meaning the city modem is the place where people are living
		
01:12:35 --> 01:12:42
			and she said, Maura Hona that is he pointed to the graveyard either to either Maqbara
		
01:12:43 --> 01:12:48
			if you want the graveyard you can go there like and he took it as a shot that they needed.
		
01:12:49 --> 01:13:01
			Like to that he went to revive the city and he did and they say that 1000s 10s of 1000s people came
Muslim the day he died a lot of Christians and everything there was so many people are in any case
		
01:13:04 --> 01:13:15
			that was a little detour so though the books have a camera one even has his book and the one of Imam
and mock to see those were very common.
		
01:13:16 --> 01:13:29
			And they have generally commentaries by different methods so so we have like one of the marquee
scholars did accommodation under the DACA so he'll show you we don't agree with this for this
reason.
		
01:13:30 --> 01:13:50
			So that's one of the things so it's important to to not use these books to derive your rulings from
because that's the level of homestead so now you asked about them which dad so there's different
levels of issue he had theirs issued had initially had them miss Ella, you know so you haven't
actually heard of a miss Ella?
		
01:13:51 --> 01:13:53
			Chef Mohammed bullfighters.
		
01:13:54 --> 01:14:08
			Chef Bala there there's different scholars here that could do that, which is where you study one
issue really well. And you really know it from a lot of different perspectives. And you come up with
your like the you know,
		
01:14:09 --> 01:14:32
			use of his man who will be the first to admit you know, he's not in which the head but he's doing he
had in the prayer times, right? Because so so in in Mesilla even a doctor can do that there's this
jihad in, for instance, you know, those type things. That's just means you're exhausting your
efforts to try to understand a situation.
		
01:14:35 --> 01:14:59
			Most of us are what are called ma Caledon tech lead is that you follow somebody but you don't know
their delille but you know that they're trustworthy. So if I follow Malik, I'm trusting that Malik
was a rightly guided Imam because all the OMA says he was rightly guided and so I trust him. So when
Monique says
		
01:15:00 --> 01:15:20
			You know, in the Madona, they asked about holding the hands at the site or doing a cover up his head
level for Florida. I don't know it in the federal law. So he saw it as a you know. So most of the
MATA keys the maturity of the madhhab is central yet then like even Asha says that you leave the
hands at the side
		
01:15:23 --> 01:16:02
			the motivator, which is a later term, a motivator is somebody who who follows the the, the Imam but
he knows the delille. Right. But they're not like a musta hit. They just know like if you ask them,
Why do you hold your hands at your side? Those are all because is the amount of 100 Medina there's
no sahih Hadith for cobalt. All of them have L has been shown by the, the fact of the matter is
something like that, like he'll he'll know how to defend his position of not just being a blind
follower. And then you have motion ahead, just fatwah.
		
01:16:03 --> 01:16:29
			Right? So somebody who has enough knowledge and they can do a nice jihad, like somebody comes in ask
them for something. If they know the mature of the meth head, they can just give the opinion they're
not a machine. They're just a Mufti. So they just give the opinion. But if they've studied enough to
where they can, if a new issue comes up, they can actually examine the issue. Now Sheikh Abdullah
bin BIA has a haram
		
01:16:32 --> 01:16:59
			a triangle, he calls it photo LF fatwa BA and fatwa Jeem. fatwah LF, he says, are those things that
people that are educated in, in their med have in their school, they know the methodology of their
teacher, that they can if they have a new issue comes up, if it's in the areas or they can give
fatwa, then that and then by is it means more like somebody who has to have a deeper knowledge.
		
01:17:00 --> 01:17:49
			And then Jeem is can't be done by individuals. It can only be done by government bodies like
declaring war. You can't you can't have an individual declare war, like I do I declare war on
California. This is a go it create anarchy. So and then you have musta hit madhhab, which is
somebody who's in the meth lab, and he chooses like all the little bucket of in an RV, he'll choose
the preferred opinion for him as a mush dad. So he'll look at even though the meth head might say
that that that fatwa is, is modular, you know, like, it's not the Raja. It's not the predominant
one. It's it's not mature. He'll say, the delille stronger with that. So he'll say I'm gonna do a
		
01:17:49 --> 01:17:55
			couple, because I think my medic, how do we answer him and sad for them wathba And
		
01:17:56 --> 01:18:25
			canon as your model and, and yada, yada neum narrative, you're sort of the salaat. So I'm going to
take that hadith, because I think that's the Rajah position. So that's much the hidden mirage. And
then you haven't washed the head mocha yet. And that's somebody who actually that's like, even
awesome. So those people are, they've reached a level where they're ambushed ahead, but with they're
still using the old soul of their the madhhab of their Imam.
		
01:18:27 --> 01:18:32
			And then finally you have Mr. Hedmark buck, and that person is somebody who comes up with his own
		
01:18:33 --> 01:18:34
			also.
		
01:18:36 --> 01:19:03
			So those are those are like Abu Hanifa layth had been sad. That email. Rahman it was a Imam
jafarzadeh up Imam. I met him at Hamburg, Imam Baba poverty. Kenyatta government had some say or
Buhari was Mr. Hedmark some say he was Chevy. The majority is tattooed in his suitcase puts him in
the Takata Shafia. So Allah Anna,
		
01:19:04 --> 01:19:27
			he tends to his opinion seem to coincide with the Chevy madhhab. So there's a strong case that he
was Shafi although I once asked one of the Mauritanians how why all the great Maha Deaton were Shafi
and he's Allah and busser and look a little deeper he said, Look, all Imam know who's he quoting.
He's quoting all Maliki's like even what
		
01:19:33 --> 01:19:35
			these are just look at
		
01:19:36 --> 01:19:38
			that clear. Yeah.
		
01:19:40 --> 01:19:47
			Totally. It's not a it's a blameworthy state but if it's your state, don't think don't get above
your
		
01:19:48 --> 01:19:50
			not your pay grade but your pray grade.
		
01:19:51 --> 01:19:59
			Yeah. You know, because people we can't the Hadith or two. There's Hadith that our motto darba they
they're
		
01:20:00 --> 01:20:02
			They're Hadith literally contradict each other.
		
01:20:03 --> 01:20:47
			And they're bolsa here. And so the owner might have all these ways of trying to get tofi between
them. Is it Nassif is it mensual Is there a way to interpret it in which you know they can be
understood like that so people go straight even what had been said a 30 minute Hadith he had to tie
yards we'll all learn later on romantic love galacto I learned so many Hadith and he's one of the
top men of edible hottie they've been will have been from from Egypt. He said I learned so many
Hadith I became confused and had it not been for lathe and Moloch. I would have perished and he said
I went to magic will cannot pull the whole ladies that had
		
01:20:48 --> 01:20:59
			you know, leave that one that's not there's no Amil on that hadith. Who the other and so he actually
helped him understand the the Hadith. Yeah.
		
01:21:02 --> 01:21:13
			I mean, partly I think one of the secrets of is to force people to think because of the thing about
Islam it's it's a thinking person's religion. It's not a religion for dummies.
		
01:21:15 --> 01:21:37
			I mean, you can be a dummy and via Muslim, it's, you know, but but the religion itself that the deen
it's, it's not a religion, it's a religion. The Quran was revealed in a way. It's not a linear book.
It's a book that needs deep to among the deeper you do, the more the more cohesion you see in it.
But if you go to it just
		
01:21:39 --> 01:22:03
			as as a book, a lot of people read it and they like what it's like changing tenses. It's changing.
First person, second person, third person LT fat in bellava. You know, like, they really have a
difficult time. But the deeper you go into the Quran, the more cohesion there is, and it's been
brought out by people like Imam Bukhari and some of the great commentators
		
01:22:04 --> 01:22:14
			slypod wideband, Quran, the Quran and a lot of the Quranic Tafseer is a purely linear, but people
like even Zubair that have run out the
		
01:22:16 --> 01:22:19
			Imam will be a one of the great Lebanese
		
01:22:20 --> 01:22:31
			scholars, you know, they show that there's a deep tenacity in the Quran that can only be penetrated
through deep study and the Hadith are like that they force people to think
		
01:22:36 --> 01:22:37
			any other
		
01:22:43 --> 01:22:54
			she, would you recommend that we read her dishes on our own? Like, would you advise against it? I
would advise against it unless you have a level of Arabic grammar.
		
01:22:56 --> 01:22:57
			That's good.
		
01:22:58 --> 01:23:29
			I would advise against it. I think Riyadh the Saudi teen are in no way but you still need commentary
and it's best to read Hadith with a teacher. Initially, it really is the I think the Quran for a bad
the Quran. But yeah, I think a lot of trouble has been caused because people went directly to the
Hadith, it's created a lot of confusion in the modern world.
		
01:23:30 --> 01:23:45
			Muslims and because all the books are accessible traditionally, you know, they call it we Jad. In
the in our Hadith tradition, we Jad that was people that found books and read them without being in
a chain without studying.
		
01:23:46 --> 01:23:47
			So
		
01:23:49 --> 01:23:52
			it's traditionally I mean, they didn't permit it,
		
01:23:53 --> 01:24:05
			the cinema, but, you know, over time, because if like Sheikh Mohammed Jacobi, may Allah preserve
him.
		
01:24:06 --> 01:24:10
			He revived the the amazing Istanbul
		
01:24:12 --> 01:24:19
			publication of edible hottie which is the best one of all the printed editions. So we actually
reprinted that recently
		
01:24:20 --> 01:24:22
			and wrote an amazing introduction to that.
		
01:24:24 --> 01:24:28
			If you have a really good sound,
		
01:24:29 --> 01:24:37
			the deal band have good. They're there. They're not well published, but they're actually well
edited.
		
01:24:39 --> 01:24:43
			dolmen has like this, this edition of
		
01:24:44 --> 01:24:59
			The matassa of sahih al Bukhari is well edited. But you still every once awhile find mistakes, so
you know, and so if you don't know and then also you mama that'd be famously you know,
		
01:25:00 --> 01:25:10
			Uh, the prophets I said um, said, you know, Mancha, Bala matambi then fell yet about what Mikado,
human and not, you know, whoever
		
01:25:11 --> 01:25:25
			you know lies about what I said intentionally he should take his seat in *, and that's almost a
whatta Hadith. So, so it's multiple transmitted, it's absolutely sound, factual Hadith. It's as
valid as any verse in the Quran.
		
01:25:26 --> 01:25:33
			That should give people pause, you know, just because it's very serious. And, you know,
		
01:25:34 --> 01:25:59
			he actually said that he would fear that somebody who, who did not know grammar and quoted Hadith
would land and may Allah forgive him, because I know I've done that in the past so but he said he
would, he would be afraid that they would fall into that category of people telling a lie because
the Prophet never had had a Salafism. He never ever used bad grammar is grammar was perfect.
		
01:26:01 --> 01:26:20
			So, so one should know now and sort of, especially, I mean, sort of is the problem with a lot of
Hadees now is relatively easy as you guys are learning just in terms of Arab isn't that difficult,
but sort of is a problem, you know, and also the just the different
		
01:26:21 --> 01:26:23
			would you guys agree? Yeah.
		
01:26:25 --> 01:26:26
			Because there's just
		
01:26:27 --> 01:26:40
			there's a lot of different is it has no Yes or No is that has been a yes or no? Is that husband?
Yeah, I mean, there are all possibilities. So if you just see her ze noon, which one is it?
		
01:26:42 --> 01:26:44
			And I mean fortunately a lot of these are well
		
01:26:48 --> 01:27:20
			commented on so there are great commentaries and very often they will give us they'll tell you know,
this is like Allah wasn't enough. Sorry Yan Soto so they'll tell you what it is. If it's like Raja
er juphal You know, Raja er shufoo adho at Hadiya to Hadith Jetta, or the line was your jewel for
Idaho. So they'll say in the comme je Raja Anna, wasn't he Now Surah Yan Sorrell? Because everybody
knows Now Surah Yan sorrow, but not everybody might know. Raja Yaga joyful
		
01:27:23 --> 01:27:42
			Alhamdulillah Subhanallah indigo children Allah Allahu Lanta. iStockphoto to be like, for our city
in Santa Fe Hoser Illallah Dena and why middle Saudi had to want to also but happy what was obvious.
Sabah Subhan Allah Bukhara Brasilia, my LC phone was settlement animals sitting in Wareham during
the Yoruba on Amin.
		
01:27:49 --> 01:28:12
			I'll do in sha Allah, when we do the next session the muscle cell Bill Oh, well, yeah. So it will be
a happy pattern as opposed to a buffet and because the the owner might differ on the muscle cell, is
it musasa Bella Walia Hockley cotton or Levitin. So it really is the first one you heard from the
person then it's happy with them
		
01:28:14 --> 01:28:15
			Yeah,