Hamza Tzortzis – Project Alliance

Hamza Tzortzis

Part 3 (last part) of powerful lecture series “Classified” held at Fanar, Qatar.

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AI: Summary ©

The importance of individualizing social and establishing a vision of Islam globally is emphasized in the segment on the topic of Islam. The concept of the universe and its origins is discussed, as well as its potential existence. The importance of the holy grail and the assignment of the holy grail to the gods is also emphasized. The segment discusses various theories and legends about the Bible, including its use as a means of submission to the will of Islam, the use of the Prophet sallahu alayhi as an argument for affirming one's status, and the use of the holy holy river to symbolize life and achieve goals.

AI: Summary ©

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			Bismillahirrahmanirrahim
		
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			in Alhamdulillah wa Salatu was Salam ala rasulillah.
		
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			To proceed if one and a watt brothers and sisters respected elders respected early on,
		
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			I agree to the woman's Islamic greetings of peace. Assalamu alaykum warahmatullahi wabarakatuh
		
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			is the final session from the four sessions that we're having.
		
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			On classified, we spoke about many things in the first three sessions today.
		
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			I believe it's called codename unity
		
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			strategic alliance rather.
		
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			And I think this is very key. And it's very good that we're going to be finishing on this topic,
because what I want to focus on is what do we have to do now as Muslims in in order to change the
narrative? What do we have to do to change the current social structures that are permeating
throughout every society on the globe? What do we now have to do to try and establish the vision of
the Prophet Muhammad sallallahu alayhi wasallam, which essentially was peace, justice and mercy via
the manifestation of Islam globally and individually?
		
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			What do we have to do? And really, to be very frank, it's all about the hour.
		
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			This is where we need to form strategic alliances, and it's quite apt. We're talking in finance,
that is a beacon of light, if you like, for the rest of Qatar, to show that Tao is the way forward
now what do we mean by the hour now we know linguistically, it means to call or to invite, but from
a Sharia perspective, it means to call people to the way of Allah subhana wa to Allah, and the way
of the Prophet Muhammad sallallahu alayhi wa sallam. This is the narrative of Tao is very simple, is
very clear. Hence, Allah azza wa jal says, Elizabeth Arabic, although there's a Hummer, there's a
command form, call to the way of your Lord this Abele, the path, the way of Allah subhanho wa Taala.
		
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			So Allah subhanho wa Taala is telling us to call towards this.
		
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			But for me, significantly, Tao itself is about a self image psychology.
		
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			Because as Muslims as myself as yourself, we all want to aspire to come closer to Allah subhanho wa
Taala. And that can only be achieved. If we give our Why am I saying this? Because in the sooner we
see the Prophet Muhammad sallallahu alayhi wa sallam saying, let me know, I had to come help you
have belief in Him and you have been enough so he you won't truly believe unless you love for your
brother, what you love for yourself. And this Brotherhood is not Islamic brotherhood here. And now
we said and here's an explanation. This is insanity. Yeah, this is humanity. And we have Mr. Rob mm
Raja, but humbly in his Compendium, he discusses Hadees at length, and he quotes other Ahadi in
		
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			Muslim Ahmed and other places to indicate that this is for humanity at large for people at large. So
Rasulullah sallallahu alayhi wa sallam is telling us that you won't truly believe unless you love
for others, we love for yourself. And if from our Akita, our credo framework that we love the most,
and we love Rasulullah sallallahu, I'll even send them the most, that we have to give these things,
these, this love to other people.
		
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			So we have to try to instill that same love that we have for Allah and His Messenger sallallahu
alayhi wa sallam,
		
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			in other people, and that can only happen by giving that power. Because that can you love alone, but
also the loss of love, or it will send them without being a Muslim. So it shows that giving Dawa it
defines who you are. Because if you want to be men, as we discussed, then this hadith comes into
play. You know, I had to come after you hit me up enough. See, you won't truly believe unless you
love others, wouldn't you love for yourself? Even some Elena have said that this hat is specific to
religious matters only.
		
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			So it's self image psychology. This should create a cognitive dissonance amongst each other. What
does that mean? It means that you have this kind of clash between your behavior and your ideas. You
either change your behavior, you change your ideas, we're not going to change the sooner so we have
to change our behavior. So we'd have this conflict saying why would it be a min but I have to give
the thing I love to others therefore
		
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			I have to start giving down. So para la.
		
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			So this is self image psychology thing.
		
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			Also we know is the thing that facilitates our gender,
		
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			Allah which just says, well, well well
		
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			when you had your own a little
		
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			more una bella roofie and Helena Elliman Karbala, he can
		
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			lead the rise amongst a band of people and people from the Ummah that will call here the owner they
will call to the hail the good evening in his Tafseer You know, he said he said this good doesn't
mean any type of good what you think good is, is the good of Islam comprehensive Islam.
		
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			Not just the prayer but everything.
		
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			The command the good, the forbid the wrong, what will eco homophone occur to be said, When Allah
azza wa jal uses the statement, and they will attain success and Felicity it means those people are
attaining gender.
		
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			So if you want to come closer to Allah, if you want to truly believe you're going to go to Jenna,
command, the good forbid the wrong give Tao call to the good, which is Islam.
		
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			This should be enough for us to be motivated.
		
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			But let's even talk about the rewards of the DAO itself. I think one of the most amazing rewards
that I think is fascinating is that Allah subhanho wa Taala praises the one who engages in them, and
commands the good of forbidding evil. Think about this, Allah is the only being worthy of praise.
But Allah praises us the speck of dust in this vast universe, because you engaged in the dour and we
know this from the evidence of the story of the Sabbath. Forgot to even Cathy will read the
narrative as well the more explanation of the story. Now the story of the Sabbath, as you already
know, is Allah subhanho wa Taala wanted to test the people of the Sabbath the people of the town who
		
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			used to fish and Allah azza wa jal to give a command that they can't fish on the day of the Sabbath
Friday, Margaret into Saturday, Margaret. And there was three types of responses. There was a group
of people who do say disobey the law on a technicality. they disobeyed a law on a technicality
because they put the fishnets out on the Friday morning on the Thursday, and they picked them up
after the Saturday on McGriff. So technically, they went fishing. And when they connected the nets,
oh, it happened to be caught. So we'll eat it anyway, we sell it.
		
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			So they disobeyed Allah. The second group of people, all they did was fine. We're not going to fish.
But that's all they did. They just obeyed the command. The third group of people not only did they
obey the command, but they commanded the maruf and four be the monk or commanded the good and
forbade the wrong. And they did this by telling the first group to be conscious of Allah subhanho wa
Taala to be mindful of his commands to be mindful of him.
		
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			What was the result? We know going to be Catherine Apparently, this is the strongest view. Number
one, the first group were destroyed, absolutely punished and destroyed. The second group of people,
Allah subhanho wa Taala did not even mention them.
		
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			He kept silent on them.
		
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			The third group of people a lot praise the
		
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			love
		
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			just by engaging in the doubt.
		
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			Also, we know according to verse, a Hadith, the Prophet sallallahu alayhi wa sallam said if you call
someone to a good you get the reward of that good.
		
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			Now think about the Dow itself, you facilitate someone's eemaan you increase his Eman or even bring
someone into the fold of Islam. Just one person will lay on the Day of Judgment. If you did this
with the class, you will see deeds on your Amazon that you've never done before. I pray this many
prayers and it used to wake up at 100 I didn't do this thicker. I didn't read this Quran. I didn't
go to Hajj like this. And even Amara, I didn't do 1000 Hutch, I didn't have this many children. I
didn't teach them all this Quran. I didn't do this. I didn't do that. But it's all belong to you
this reward because you called one person because that person got married. And then they had two
		
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			children. And their two children also got married. And they had two children each 11 just within one
generation. Imagine a couple of generations. You been getting the reward for 1000s or hundreds of
prayers, fasting that you didn't even commit because you facilitate that by facilitating by the
mercy of Allah one person coming to the dean will lie to you find something more rewardable in Islam
Tell me and I'll do it.
		
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			Tell me
		
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			This is it.
		
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			This is it.
		
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			And ally even says that those
		
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			Engage in the dour or the rest of people, woman and who is better in speech than the one who calls
to Orlando's righteous deeds and says I'm one of the Muslims. Allah is asking you a question. It's a
rhetorical question is balagia it means the one who is better in speech is the one
		
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			who gives our who calls to Allah who does righteous deeds and says I'm one of the Muslims.
		
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			So this is the amazing reward. And we know another Hadith I believe is in Bukhari, correct me if I'm
wrong, that the Prophet sallallahu alayhi wa sallam said that, by Allah to call someone to Islam is
better than the best type of camels, the red cameras. Now those type of camels at that time, it was
the equivalent of the best type of wealth.
		
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			Which means 50,000 oil fields, owning a country, having own island, Lamborghinis, Bugatti, veyrons,
whatever the case may be, is all yours. That's what it means. And the purpose of the law who I live
with some saying giving down facilitating someone's emaan is greater than that is the best type of
wealth.
		
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			I mean, after this information will be only bit stupid not to get you moving down.
		
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			So the right question follows Now, how do we do our
		
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			what is the strategy? What is the method? What do we do? What do we say?
		
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			It's very simple. There are many ways, but I like this particular way.
		
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			I refuse to answer all the questions.
		
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			Why do you?
		
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			Why do you have a beard? Why do you wear those funny clothes? Why do you guys believe in Jihad? Why
do you guys do this? Why do you guys do that? Why do you pray five times a day? Why do you starve
yourself in the month of Ramadan? Why can you touch a woman's hand? Why can you shake hands with the
boss? Why can you do with interest? Why can't you back by? Why can't you do this? Why can't you do
that? Why do you stone the Dodger why'd you cut the hand of the thief? Why is the Quran in Arabic?
It could go on and on and on.
		
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			I refuse to answer all the questions Why? And listen very carefully. Because no matter what answers
you give, our answers are dependent contingent they come from where Tao heed the Quran and the
Sunnah. And we give people the answers without giving them the filter, or the lenses from which we
got those answers. That's why sometimes answers are never satisfying, no matter how irrational you
can be. It's like we were glasses. The Muslims have lenses on we have a worldview. And all we see
for example, is green, the non Muslims, their glasses are tinted red, and we're looking at the wall
and we're saying, Look, man, can you see his green? He says no, it's red. Don't be so stupid as
		
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			green. And you argue in order to understand each other truly, what do you have to do? Take the
glasses off swap classes. So he could see things the way you see things. And the only way to do that
is to bring him straight to tell him.
		
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			Now, how would you do this? How do you take any question, and you bring it to tell heat? It's
actually quite easy. It's easy when you know, as they say.
		
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			So someone asked me a question. Hamza?
		
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			You guys don't the adulterer. What's the matter with you guys, you bury so barbaric for?
		
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			What's your name, sir?
		
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			Good to see. You know, that's a very valid question. I really empathize with the question because,
you know, we could be a product of the media sometimes put up to my environment, I converted to
Islam. 10 years ago, I had the same type of question. But in order for you to understand the answer,
you have to understand the concept of Islam. Do you have five minutes?
		
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			I blinked any question to tell Heath.
		
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			If he says I just want a yes or no answer. See, Tim, look, Islam doesn't give me yes or no answers.
If I said to you, what is your name? Yes or no?
		
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			How many days in the week? Yes or no?
		
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			If I said you believe in abortion, you said yes. Does yes truly represent your views?
		
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			The answer is the concept. My friend. If you really want to sincerely engage with me. Let's have a
conversation. Let's understand the concept then you understand the answer. And it is even the answer
itself.
		
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			Ally you do this, from my experience. They always sit and stay even if they were insincere in the
beginning to trick you out. They sit because the way you've done it and you've run them to you
brought them to a correct answer.
		
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			To a quick perspective, you brought them to the concept and you say
		
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			This is the answer you want to engage as a human being, they become sincere and they want to listen.
		
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			We even did this with the English Defence League. And it worked. He hugged me at the end.
		
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			So empathize, have good o'clock.
		
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			empathize with the question, don't say the questions stupid. He has a question is valid is always
valid. He's a product of his environment, smile, a flock of the empathize, but then bring it
straight to the concept. In order for you to understand the answer, you have to understand the
concept of the sound, you have some time. And then all you do now you talk about the concept of
Islam.
		
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			And you could do this in many ways.
		
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			In a Western context, you could start talking about God's existence, his oneness, Revelation, and
Prophethood. This is something we have called go wrap.
		
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			something easy to remember God's existence, his oneness, Revelation and Prophethood. Go rap. So I
will engage with the brother over the human being and say, Look.
		
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			The first part of the concept of Asana is that we believe in the divine reality in the Creator. And
we have good reasons for this. And let me talk to you some of these reasons and give him an
argument. For example, the argument I use is the origins of the universe. I say to them, it is
without a doubt that the universe began to exist, it popped into existence. It wasn't always here.
According to philosophers, mathematicians, and cosmologists and scientists, whether you call the Big
Bang or whatever the case may be, the universe began, it began even atheists like Professor Lawrence
Krauss, and others who say t is equal to zero time is equal to zero the universe has a spatial
		
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			temporal boundary, like an apex of a cone.
		
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			It started it began his object like it was object like it has been created. So it began. So then we
follow the principles of the Quran in chapter 52, verse 35, to 36. What is Allah azza wa jal say? If
you go to the Mufasa room, those who explained the Quran we have four logical explanations for the
origins of the universe. Yeah, they came from nothing. It created itself. It was created by
something else created, or ultimately it was created by something uncreated, is what Allah says in
the Quran. In chapter 52, verse 35, to 36, or did they come from nothing? Did they create
themselves? Or did they create the heavens and the earth? The implicit, explicit and implied,
		
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			logical principles in these verses? Is, did the universe come from nothing? Did it create itself?
was it created by somebody else created? Or was it created by something on created? So I discussed
with him? Can you believe that if something popped into existence, it just came out of nothing? Of
course not. Let's even take this mathematically. What's zero plus zero plus zero plus zero plus
zero? It is 010 minus zero minus zero minus zero minus zero, it is zero no matter what you do is
zero you get zero no matter what you do is nothing you get nothing. It's what they call a
metaphysical principle. From you can't get being from non being you can't get something from
		
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			nothing. Even PJ's wat, in his publication about time says, if there is anything we can find
inconceivable Is that something could arise from nothing.
		
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			So the universe can come from nothing.
		
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			Second option may be created itself. This again is absurdity. For something to self create would
mean it was in existence and not in existence at the same time. Can I exist no exist at the same
time? It's like saying your mother gave birth to herself.
		
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			This is impossible.
		
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			This is impossible.
		
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			Now, the only scientists who claim self creation this few, a popular one is Stephen Hawking in his
book, The grand design. He said his book, self creation is possible. But we need to have an EBT even
a Mian view on these things, if it to me was an amazing scholar, he said, Forget what they say, go
straight to the roots. What are the assumptions, the presuppositions we tend to think like this
because the teachers to go straight to the arcada of the matter, the foundations of the matter. So
we look at the root, you won't get excited this because, look, a scientist said that certification
is possible. My mind is no frona suppiler as many Muslims like this, because we don't need to cry in
		
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			a way that would allow us to invoke positive thinking unless I think it's effective. For those who
reflect you know, do not use your brain. So go to this on what are Stephen Hawking's assumptions.
You don't even need to be a scientist or physicists, just a normal human being. His assumptions are
what that gravity has to be there. He says in his book, and something called the quantum vacuum.
It's always been there.
		
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			But there's a big problem. The problem is what is gravity is the law of attraction between two
masses. So you saying mass must exist before the rest of mass that we know to be the universe
existed.
		
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			Also, he says the quantum vacuum must be there. But there's a big problem, because he believes that
there are these fluctuations. These particles are covered from nowhere that enabled the whole
universe to come into existence. Not only does it sound irrational, but it doesn't make sense
theoretically, why? Because the quantum fluctuation model is very absurd, because it says the
quantum vacuum is eternal. If it is eternal, it means it's been there for an infinite number of
time. If it's been there for infinite number of time, it means that there should be other universes
colliding, this universes must have collided by now. But since it hasn't been it can't be eternal.
		
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			So you know how they run away from this. They say okay, the quantum vacuum is expanding. Okay, it is
expanding. Let's rewind the clock. It means began as well. If it began, then it needs a creator.
Easy peasy lemon squeezy. You don't have to know anything about physics. Just use our brain if you
don't know, what does the Quran say? Ask those who know.
		
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			So So creation is impossible. third option, the universe was created by something else that was
created. But that's an impossibility is like saying this universe was created by another universe
that will also create it. But if that universe was also created, then he was created by another
universe. And if that universe was created, then it was created by another universe. And if that
universe was created, was created by another universe, can this go on forever?
		
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			What if it did come forever, we'll never have the Universe Today.
		
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			This is what people say who created god, it's an absurdity. Because you are saying who created the
creator that created God and you go on forever, you never have creation in the first place, is like
saying I'm a Marine, I want to shoot something. In order for me to shoot, I have to ask permission
behind me. If that goes on forever, am I ever going to shoot? No. Similarly, this universe cannot
ultimately be created by something else that was created because if that goes on forever, you will
never have the universe.
		
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			Just like even taymiyah he said,
		
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			he said that you will not you will not have existence, you will have non existence. This is
something that Dr. Jaffa Idris talks about as well. You just have a state of non existence.
		
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			So it can't be created by something else created. So what's the best explanation? Number four, it
was created by something that was uncreated. Because simple that is we've answered a 2000 year old
question via the Quran in five minutes.
		
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			And you guys are worried about Richard Dawkins, or Sam Harris all these people who are to falsehood
in reality.
		
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			But it doesn't mean God exists. It just means an uncreated creator. But continuing with this
thinking, if there's an uncreated creator, then it must be eternal. Because it was uncreated. It was
always there, so therefore it's eternal. If there's an uncreated creator for the universe, it means
what it must be powerful. Of course, it must be powerful look at the sun, one sun, which is the star
amongst billions of stars. One solar flare of the sun, is equivalent around 1000 nuclear bombs.
		
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			So this uncreated creator is going to be quite powerful, eternal, powerful, this uncritical, it must
be intelligent or knowing why, because he created beings and conscious beings that have an
intelligence. Also he created laws in the universe and a law giver implies an intelligence
		
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			eternal, powerful, intelligent,
		
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			it must be immaterial is not made up of the universe or is in the universe, LASIK me cliche. There
is nothing like unto him Allah azza wa jal says, Even taymiyah in his works, he said, the creator
must be distinct and distinct from the creation and he is so rational if I made this table do I
become the table?
		
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			Well, I we have Muslims who believe allies like the table,
		
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			we have this, this pantheism is like Hinduism.
		
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			Not only is it irrational, but it goes into the Sunnah.
		
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			And this is why even taymiyah made a very good point. He said, there's no real contradiction between
the occult and the knuckle. The condition is you must have an apple first. You must have an
intellect first has to be sound Auckland saline a sound alcohol.
		
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			So you see material.
		
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			This uncritically must have a will, as an Islamic thought in Islamic philosophy. This could errata a
will.
		
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			That's not just some mechanical being. How can we prove this is very simple. If the Creator is
eternal, and you're brought into existence, the universe that began it means it chose the universe
to come into existence and
		
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			Choice indicates it has a will. And a will indicates it can have a personal relationship with
conscious beings in the universe. Last point number five, this creator, uncreated creator must be
one.
		
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			Because it is so powerful.
		
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			And it must always manifest its power. If there was two or three all powerful beings, there'll be a
clash, or they'll cancel each other out.
		
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			Another point to keep taking into consideration why this creature must be one is because of a
principle that belongs in Islamic thought, and in western thought, is called Occam's razor, which is
the most simplest explanation. And most comprehensive is the best explanation the most rational.
What we mean by the most comprehensive explanation is that his greater explanatory scope means
explains more things, rather than creates questions. So when we say this one creator, it is simple,
and he has greater comprehensive scope, explanatory scope, your answers more questions. If you say
this to three or four, it's not simple anymore as an answer. And it's not comprehensive, because it
		
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			creates more questions like How did these two interact? How did these three interact? How can they
coexist? So polytheism is irrational from this principle.
		
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			So there you go, why don't we just start using our account?
		
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			We've affirmed could go a long way. I had a lot of Samad, let me read William, you let me akula huka
went ahead, say God is one he's unique is eternal, he begets not, nor was he begotten, there is
nothing like one to him.
		
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			And then you get the agreement. God exists.
		
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			And then you move on. Because you've discussed the Oneness now as well, you go straight to
Revelation. You say if God exists now, but surely, he announced himself to mankind. He's an absentee
landlord, that gave you the keys and run away. So upon a law, when we even make something like an
iPhone or Blackberry, in the books, would you find a manual?
		
00:27:08 --> 00:27:15
			Now, you may think you could do trial and error, but to use the facility to is up to them, you need
to read the manual.
		
00:27:18 --> 00:27:28
			So if we can give a minute to things we make, what about the creator? Also, Revelation is necessary
because every species has been given guidance.
		
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			Even animals have been given the instincts. If you study biology, or eco spheres, or biological
cycles and rhythms you see that when animals obey their instincts as they do, there's a nice
ecosystem going on. There's a biological cycle. If human beings, which rely just on the instincts,
there'll be chaos.
		
00:27:50 --> 00:27:54
			What is about 100 people in this room 6080 to 100 people in this room.
		
00:27:55 --> 00:27:59
			If I said to you, oh, the windows and doors are closed, we're going to be here for 60 years.
		
00:28:00 --> 00:28:02
			And we have a basket of bread.
		
00:28:06 --> 00:28:41
			We have to now find out how much bread we're going to give to each person. Is it going to be
different for each category? Male and female, children, the elderly? Doesn't matter how much you
weigh, how tall you are, how heavy you are, we have to have mechanisms to prevent people from
stealing the bread, must they still have the bread we need a system to ensure that we could find out
that they really stole the bread, which have mechanisms to actually ensure that if we find out they
stole it, now there is a punishment system, we need you process which find out if someone's sick,
what do we do if someone dies? Who who takes the bread, the nearest to them or the nearest kin,
		
00:28:42 --> 00:28:48
			supplier, just a few people in a room and a loaf of bread? Look what we have to do create a model
and a system.
		
00:28:49 --> 00:28:52
			And you're saying to me that we don't need guidance,
		
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			capitalism distribution, because one, one eighth of the world or one 20th of the world is fine, but
look at the rest of the world. Capitalism lives on the blood of other people and the starvation of
others. You may say, Well, we don't even need revelation fight.
		
00:29:09 --> 00:29:27
			But there is revelation and we can prove it. And there are three criteria to assess if something is
from the divine, just three criteria. Number one, it must have a logical view on God. If the book
says to me, gods, an elephant with green arms and tattoos and a ring, see you later book, I don't
have to read it. You could judge it by its cover.
		
00:29:29 --> 00:29:41
			Because it goes directly against innate knowledge and actual basic uccle concepts. Remember, Chris
is saying that God is within creation, he's an elephant, where it established that he can't be.
		
00:29:42 --> 00:29:56
			Number two, it must be consistent. If he says God is one on page number one, but then decides is
equal to 300. On page 300. We have an issue. There's an inconsistency. It can't be from God. Number
three
		
00:29:57 --> 00:29:59
			we must have miracles.
		
00:30:00 --> 00:30:38
			What do you mean by miracle we don't mean breaking of natural law, that's not a miracle. Because the
way we know natural laws is by viewing patterns. And if something breaks, the pattern doesn't make
it a miracle. It just means that maybe we haven't been looking hard enough. Maybe it's part of the
pattern. The Islamic philosophical, Islamic thought Islamic aqidah perspective of miracles is an act
of impossibility. What I mean by impossibility is not a formal logic, but rather that you can't
explain it naturally. you've exhausted the naturalistic explanations and you can't find one. you've
exhausted them. So it's assigned to the divine assigned to the supernatural. Take the example of
		
00:30:38 --> 00:30:58
			musala he said, he took his wooden staff he threw on the floor, what did it become a snake, and
eight others the illusion snakes. This is an act of impossibility. Because no matter what you do
with a wooden staff, even if you make you look like a snake painted like a snake, give it snake
skin, he won't be a snake.
		
00:30:59 --> 00:31:30
			No matter what you do, the nature of the miraculous event, put some lemon in it, see some magic
whispering whatever they whatever the case may be, it would never turn to a snake. It's an act of
impossibility. you've exhausted the natural environment, the woods, and you know, you could never
turn to a snake therefore it's a miracle it's assigned to the divine. This is what the Quran is. The
Quran is assigned to the divine so many miracles in the Quran, by just for time sake, they speak
about two. Let's start with an easy one that historical miracle.
		
00:31:31 --> 00:31:37
			Hello, Allah azza wa jal in the Quran, gives two titles for the leader of the Egyptians at two
different places.
		
00:31:40 --> 00:31:51
			At the time of Musa alayhis salaam, he mentioned the title of the Egyptian leader as Pharaoh and
Pharaoh at the time of use of Allah His Salam. It mentions as Malik King,
		
00:31:53 --> 00:32:33
			and we know Yusuf Alayhi Salam in Egypt, Egyptian history was the old Middle Kingdom, Musa alayhis
salam was the new kingdom and the two distinct they don't change and swap names for those two
periods. Interestingly, the Bible got it wrong just mentioned Pharaoh. The Torah got it wrong just
mentioned Pharaoh. The hieroglyphs the pictorial language of the ancient Egyptians, was a dead
language, no one knew it was a dead language at that time. The historians of the time never
mentioned this. So we close the natural historical environment, we exhaust the possibilities. And we
say How on earth did the Prophet sallallahu alayhi wasallam get this knowledge? Because about 1000
		
00:32:33 --> 00:32:48
			years after we found the Rosetta Stone that allowed us to decode the hieroglyphs, and we find the
time of the old Middle Kingdom, a time of use of a slum. It's Malik at the time of the new kingdom.
musala Islam It is, it is frowned upon Allah.
		
00:32:49 --> 00:33:01
			A miracle a historical miracle. We exhaust the naturalistic explanations could have brought it from
the Bible but it wrong. Not the Torah, not the historians hieroglyphs wasn't around. The best
explanation was from the divine.
		
00:33:02 --> 00:33:44
			Another miracle is the linguistic miracle, very powerful miracle. Allah azza wa jal says some sort
of Bukhara verse 23 we're in quantum theory the amendment is held up dinner, but to be sorted
Timothy, he was the author Shahada acumen dooney, laying quantum for the pain. If you're in doubt
about this book. We have sent down to our seven Mohammed sallallahu alayhi wa sallam being one
chapter like it, colonial witnesses and your supporters. besides Allah, if you're truthful, and we
know the Quran is a miracle. linguistically, even the best ABS failed to challenge the Qur'an. While
it even Alamo hero What did he say the best in English of the time. He said he was at Biola This is
		
00:33:44 --> 00:33:45
			not from a human being.
		
00:33:47 --> 00:33:52
			We have Western scholars Steven agree with this and Eastern a Muslim scholars.
		
00:33:53 --> 00:34:01
			There's an academic consensus Professor Bruce Norris from Duke University. In his book The CRAN a
biography on page number eight
		
00:34:03 --> 00:34:12
			reason laughing had been one of the brothers yesterday and he says don't listen to Brother Hamza
these references he mix them up page number eight it sounds good. We're never going to check them.
		
00:34:13 --> 00:34:51
			Lastly, on page number eight, he says Quranic verses as tangible signs I expressive integrals to
truth. They signify meaning later within meaning light upon light miracle after miracle. Professor
multienzyme it from the Netherlands. He says notwithstanding pre Islamic poetry, the Quran is the
most eminent written manifestation of the Arabic language. Professor Hamilton Gibbs said that let
them bring one chapter like it and they could not it is obvious that they could not let them accept
this as an outstanding evidential miracle. Reverend Arbus Will Smith in his book Mohammed de
mohammedanism said the Quran is a miracle of purity of style of wisdom and of truth. It is one
		
00:34:51 --> 00:34:56
			miracle claimed by Muhammad sallallahu alayhi wasallam and a miracle Indeed it is.
		
00:34:57 --> 00:34:59
			We have Professor Kenneth crag. He said
		
00:35:00 --> 00:35:06
			In his book, The event of the Quran, he said that multitudes of mankind must be persuaded
chronically,
		
00:35:08 --> 00:35:21
			chronically poor Casanova, in the earliest 20th century in the College of France, said about the
amazing eloquence of the Quran will go on and on and on concerning this.
		
00:35:23 --> 00:35:29
			And understand this argument, you don't even need to know the Arabic language, you don't need to
know Alif Batei, nothing zero.
		
00:35:30 --> 00:35:37
			You could do it just by thinking because this argument is timeless would lie. It's not really based
upon the fact that you should appreciate the language
		
00:35:39 --> 00:36:14
			is based upon authentic valid testimony. It's a valid source of knowledge. It's called authentic
testimony. Professor Cohen, in his book testimony said that sometimes we don't even know we have
ever seen the blood circulating but we believe to be circulating. Professor Keith Lehrer and
epistemologists which means the study of belief. He said that authentic validated testimony is valid
knowledge is what we have the Hardys science, that is not the mutton. Most of our knowledge, by the
way is testimony, especially at primary and secondary level, because my teachers are so the book
said so.
		
00:36:16 --> 00:36:19
			And that's valid knowledge because you validated it.
		
00:36:20 --> 00:37:04
			This is the same with the miracle. There is a universally accepted principle. Some people disagree
with it, but the majority who no agree, and this principle is what no one has been able to challenge
the Quran. Professor abouth No, a famous Orientalism British translator said, although several
attempts have been made to challenge the Quran, none of it succeeded. So we take this universe
excetera statement, this testimony, we don't need to know Arabic, and we draw logical conclusions.
Number one, maybe came from an Arab. Number two, maybe came from a non Arab. Number three, maybe it
came from the Prophet Muhammad Sallallahu, alayhi wasallam. On number four came from God. We know it
		
00:37:04 --> 00:37:18
			couldn't come from an Arab because the best of the time failed. That's why even why even our movie
era he gave up that even accused. Others rather didn't accuse others at the end, they accuse it of
being from magic.
		
00:37:21 --> 00:37:51
			And it can't be today's era because today's Arab is from a heterogeneous linguistic culture. There's
too much linguistic boring that hasn't been naturalized into the Arabic is borrowed and it stayed
that way. Whereas the classical linguistic boring, that language is naturalized. For example, I A
and jahannam are foreign words, in the Quran. But the Quran is to been Arabic, Arabic because these,
let these words were naturalized into the Arabic language. But today we have words in Arabic
language, if you go to Iraq, in a village,
		
00:37:52 --> 00:37:58
			this is awesome. Give me what you say. toggler in your archy they'll say nest.
		
00:37:59 --> 00:38:03
			Nest Allah, you know, to compete and so whether you call it
		
00:38:04 --> 00:38:05
			Nestle, whatever, yeah.
		
00:38:06 --> 00:38:11
			You go to Egypt. Oh, what's the phone? What do you say phone that Abood
		
00:38:12 --> 00:38:12
			television.
		
00:38:13 --> 00:38:25
			And I'm giving you crude examples. But it's true, more or less and Arabic has been degenerated. This
is why we have the classical tradition, the first three, three or four centuries that has been
preserved.
		
00:38:26 --> 00:38:47
			So you can't come from today's or maybe came from an a non Muslim impossible. A non Arab non Arab
rather because they have to know Arabic. So the other option is maybe came from Mohammed sallallahu
alayhi wa sallam, but this is an impossibility. So because he was Arab too. He was alone to
cultivate poetic and eloquent skills. He didn't go to the Oxford and debate with the poets.
		
00:38:52 --> 00:38:54
			Also, the Prophet sallallahu alayhi wa sallam
		
00:38:56 --> 00:39:13
			didn't produce a masterpiece instantaneously, because all masterpieces they need revision to become
a masterpiece. But the Quran is a well known masterpieces. Professor multienzyme it said it's the
most eminent written manifestation of the Arabic language. But it wasn't changed or added once it
was revealed Colossus there.
		
00:39:15 --> 00:39:28
			These are known in masterpieces. Also when it comes to human expression. If you have the blueprint,
you can copy it. This way. We have replicas of artwork. You can see the style the structure, the
brushstrokes, the texture.
		
00:39:30 --> 00:39:49
			These are we have replicas even things like tables and vases. Because the blueprint is there, even
Shakespeare he don't say he was unique. His form of the language was in the truck cake. This am big
pentameter, blank verse. This was used by other scholars like Christopher Marlowe. Quran was unique
structurally.
		
00:39:51 --> 00:39:56
			So it couldn't come from Muhammad sallallahu alayhi wasallam so therefore it came from
		
00:39:57 --> 00:40:00
			Allah so easy, isn't it universally accepted. Stay
		
00:40:00 --> 00:40:02
			Arab, non Arab, Mohammed God
		
00:40:03 --> 00:40:31
			cross. So you previant Quran to them using two miracles. And then you say, this is the concept but
there's another element, you don't even need to go about Prophethood. You could sit here and say now
what does the Quran say? It answers the existential questions in life. Why am I, whose am I? For
whom am I? Where am I? The Quran answers all these questions. You hear to worship Allah in worship
is liberating and worship is your true purpose.
		
00:40:33 --> 00:40:49
			Because as the American writer once wrote, being born, is or being kidnapped and sold into slavery,
the only way to escape the slavery of life, whether you do things for your ego, you do things for
social pressure, or your parents, or you do things for anything.
		
00:40:52 --> 00:41:01
			The way to break that slavery to do for Allah subhanho wa Taala, this Wait a minute, he said, true
Liberty comes with the fact that you do do you are seventh to the divine.
		
00:41:04 --> 00:41:09
			And worship means affirming his oneness, singling Allah out with regards to his worship,
		
00:41:11 --> 00:41:17
			not to actually be partners with him. So upon life, someone gives you 20 pounds, someone gives you
1000 hours every day.
		
00:41:19 --> 00:41:23
			After three years, are you going to be picking up the rails and say, Thank you rails.
		
00:41:24 --> 00:41:27
			But you'd be thinking Allah. Well, thank you, the one that gave it to you
		
00:41:29 --> 00:41:37
			should have is equivalent of not thinking the one that gave you $1,000 every day, but thinking the
money itself. It's absurd, isn't it? It's irrational.
		
00:41:41 --> 00:42:16
			So you talk to him about how he'd and then then that could be the end of the concept. And then they
now know they don't have to have an answer. Because you've established the truth of Islam, whoever
comes from truth is true. But then you can talk about the Prophet sallallahu alayhi wasallam as an
external unique argument, because he made a claim, he said, I am the messenger of Allah, He is the
Messenger of Allah. And there's four ways of assessing this. Number one, he was lying. Number two,
he was diluted. Number three, he was both lying and duty lead. Or number four, he was speaking the
truth.
		
00:42:17 --> 00:42:23
			We know he couldn't be a lie, because when you assess the reality of his history of his Sierra, you
see
		
00:42:24 --> 00:42:34
			that his psychological profile does not fit Elia. He was brave. He was offered witches power and
women and he reject all of that just for Larry Larry Lala.
		
00:42:35 --> 00:42:49
			There was no smoke coming out of his house for six months, sometimes, his companions were tortured
and abused, he was phoned in by for hours, by children over La ilaha illAllah. to claim his allow
will be the claim, no one has ever spoken the truth.
		
00:42:51 --> 00:43:26
			He can't be diluted, because there are very contexts in his life he could have used to justify his
diluted delusion. He said, yes, that happened because I'm really a prophet. But he never did this.
And one example is the eclipse of the moon. When Ibrahim his son passed away, there was an eclipse
of the moon. And they thought Allah did this because of your son. And he said, the eclipse happens
for no one's death. If he was diluted, he would use his context in his favor. He can't be both
because we established he wasn't aligned. He wasn't diluted to full things doesn't make it right.
Therefore, he was speaking the truth.
		
00:43:27 --> 00:43:55
			Look how easy that is. Just to prove the Prophet sallallahu. It wasn't from his life. The main
contention is though, well, maybe it's legend. I don't believe in your history, the narratives that
you're using to prove this with they reject Islamic history. They reject Aristotle, they reject
1066, the Battle of Hastings, because our history is very robust. It came with the isnaad with a
chain of narration and we have a science called inmode original, we have biographical data of 10,000
Sahaba narrating Hades.
		
00:43:58 --> 00:44:07
			So we're to reject this amazing authentic valid testimony is like rejecting the existence of
Aristotle, because he came via peyten Plato of the tune,
		
00:44:08 --> 00:44:09
			as you guys say.
		
00:44:11 --> 00:44:13
			So there's the concept of Islam.
		
00:44:15 --> 00:44:16
			That's easy right now.
		
00:44:18 --> 00:44:35
			instead of answering all the questions knowing about social science, justifying about the current
mechanism, liberal philosophy, looking at the epistemic value of this, and the epistemic value of
that, and you know, saying always hijab because it's modesty, that's all rubbish. To be honest, you
wear hijab because Allah told you, bus harass.
		
00:44:38 --> 00:44:53
			You don't give a false impression. Islam is about rationalization. It's about the submission to the
will of Allah. And we can rationalize the foundation. The foundation is true, that what emanates
from the foundation is true, because whether it comes from truth is truth. Whether it comes from
Huck is Huck
		
00:44:55 --> 00:44:58
			online, we do this method in England and we get average what 50 shot is a month
		
00:45:00 --> 00:45:06
			We were in the Olympics we go up 30 Shahada is 74 Shahada is 74 shots during the Olympics.
		
00:45:09 --> 00:45:10
			The whole period
		
00:45:15 --> 00:45:25
			it happens because you really show them the unique foundations of Islam. You know what this is more
powerful? Because you may answer a question so may become Muslim because they love the beard and I
love the prayer.
		
00:45:27 --> 00:45:33
			But when they go on the internet, they get super hot, or they see things happen, they get super hot,
they no one that doesn't really resonate with them.
		
00:45:36 --> 00:45:42
			They may leave the dean, do you know 150,000 Muslims leave the religion in Europe every year,
according to the London Times
		
00:45:43 --> 00:45:46
			in Bradford University in London, 3000 leave the religion every year
		
00:45:49 --> 00:45:55
			75% of converts according to a doctor in America, go back to their religion or they become atheist.
		
00:45:59 --> 00:46:02
			We don't give them the truth how he'd
		
00:46:04 --> 00:46:08
			become a Muslim because it will give you a life peace. Yes, it would.
		
00:46:10 --> 00:46:11
			But that's not the reason.
		
00:46:14 --> 00:46:19
			The reason is because it's true until it is true and Islam is true. And we could prove the basis in
a very simple way.
		
00:46:21 --> 00:46:24
			So what you do now you give them the glasses not to see the world the way you see the world.
		
00:46:25 --> 00:47:05
			So when they when Allah says do this, they here on the obey, because they've understood the
perspective as Ayesha rajala said, if we were to begin that, like modesty, stuff, we will never
listen to Allah offers the virtues of the hereafter the existential questions man Life, the
Universe, God, Allah accountability, foundational, and then when I come comes easy to follow,
because they know it's come from Allah. I always say to people like Christians sometimes. I said,
Look, if God told you in your Bible, if God told you in your Bible, to wear leather jacket, on
Fridays, to roller skate on Tuesdays and play pool on Wednesdays, would you do it? Of course God
		
00:47:05 --> 00:47:16
			said it, because God knows me better than I know myself. Exactly. So stop talking to me about what
the Bible says. just told me it's from God and prove to me Oh, you can't? Can you? Let me show you
how Quran is from Allah?
		
00:47:21 --> 00:47:22
			It's simple, isn't it?
		
00:47:24 --> 00:47:43
			Now, if someone comes to and says, you guys kill babies, you know what to say? Now, in order for you
to understand the answer, you have to understand the concept of Islam. No, because you are affirming
that maybe we kill babies. When it comes to these health issues. You say? Of course we don't. But in
order for you to understand anything about Islam, you have to understand the concept of Islam.
		
00:47:44 --> 00:47:47
			Always thinking it without heat. You, you.
		
00:47:49 --> 00:48:10
			You direct the discussion, you lead the discussion, you know, your objective, and you interact with
them in a profound way, because you know, where the path of conversation is going. But if you're
like, giving Dawa, and these first talk about hijab, well, light West is not stupid. You know, when
they've asked you about hijab, they have 100 questions to waiting, they will never ask you because
they're polite.
		
00:48:13 --> 00:48:19
			And remember, now these days, and I know this from experience of going traveling all around the
world, and non Muslim, West, no, become Muslim.
		
00:48:20 --> 00:48:29
			If he does have muscles around, he does have the right literature understanding. And if he's just
like, for example, he jabo because of, you know, whatever.
		
00:48:30 --> 00:48:33
			They prove they probably most likely to leave,
		
00:48:34 --> 00:48:55
			because you haven't given the foundation. Because what they do they inquisitive. They go on the
internet, they see rubbish on Google. They go on YouTube to see rubbish on YouTube, they see all
these other narratives. And he said, Okay, well, this is not for me. But if you give person the seed
of tawheed, and the seed of the foundations of Islam, then they have the glasses out to see to view
these things really have the concept and you know what, you'll be in an injustice if you don't do
that.
		
00:48:57 --> 00:49:06
			Don't think the Shahada is dour as part of the DAO lifecycle? The end is generally not the Shahada.
It's just the beginning. will lie is just the beginning.
		
00:49:07 --> 00:49:20
			So this is project Alliance. We come together to give Dawa, we mentioned subrogation. We mentioned
this reward. And we mentioned one of its method that we believe to be true. It's probably had a
whole Dao course in about 40 minutes.
		
00:49:21 --> 00:49:23
			It's about how like a llama would be handicapped
		
00:49:25 --> 00:49:26
			with a lie