Hamza Ayedi – Surely Allah Is Ever-Determiner Over Everything

Hamza Ayedi
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AI: Summary ©

The transcript describes a video of a Islam-themed person, Baligh, who describes himself as a prophet and a woman named Moqud who destroyed the city of sources of religion. Jesus's death is attributed to the qudra, which causes bones to come out, and his death is highlighted as a reminder for people to practice forgiveness and avoid mistakes. The ridera can bring back the dead to life, destroy relationships with sponsor, and lead to deaths. The importance of learning from past experiences and being a role model for others is emphasized.

AI: Summary ©

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			Inna alhamdulillah, nahmaduhu wa nasta'eenuhu wa nastaghfiruhu
		
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			wa na'udhu billahi min shururi anfusina wa
		
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			min sayyi'ati a'malina man yahdihi allahu fa
		
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			la mudhilla lah, wa man yudhlil fa la
		
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			haadiya lah wa ash'hadu an la ilaha
		
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			illallah wahdahu la sharika lah wa ash'hadu
		
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			anna muhammadan abduhu wa rasuluhu sallallahu alayhi wasallam
		
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			ya ayyuhal ladhina amanu ittaqullaha haqqa tuqatihi wa
		
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			la tamutunna illa wa antum muslimun ya ayyuhal
		
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			nas ittaqu rabbakumu alladhi khalaqakum min nafsin wahidah
		
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			wa khalaqa minha zawjaha wa battha minhuma rijalan
		
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			kathiran wa nisa'a wa ittaqullaha alladhi tasa
		
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			'aluna bihi wal arhaam inna allaha kana alaykum
		
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			raqeeba ya ayyuhal ladhina amanu ittaqullaha wa qulu
		
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			qawlan sadeeda yuslih lakum a'malakum wa yaghfir lakum
		
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			dhunubakum wa man yut'i allaha wa rasulahu
		
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			faqad faaza fawzan azeema amma ba'd fa inna
		
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			azdaqal hadithi kitaabullah wa khairal hadi hadi muhammadin
		
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			sallallahu alayhi wasallam wa sharra al omoori muhdathatuha
		
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			wa kulla muhdathatin bid'a wa kulla bid
		
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			'atin dalalah wa kulla dalalahin finnaar thumma amma
		
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			ba'd yaqulu allahu ta'ala fi kitaabihil mubeen
		
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			ba'da na'udhu billahi minash shaitanil rajim au
		
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			kalladhi marra ala qariyatin wa hiya khawiyatin ala
		
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			arushiha qala anna yuhyi hadihi allahu ba'da moutiha
		
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			fa amatahu allahu mi'ata aamin thumma ba
		
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			'athah qala kam labitht qala labithtu yawman au
		
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			ba'da yawm qala bal labithta mi'ata aamin
		
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			fa anzur ila ta'amika wa sharabika lam
		
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			yatasanna wa anzur ila himarika wa lina ja
		
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			'alaka ayata linnas wa anzur ila al'idhaami
		
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			kaifa nunchizuha thumma naksuha lahma falamma tabayyan lahu
		
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			qala a'lamu anna allaha ala kulli shai
		
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			'in qadeer Dear brothers and sisters in Islam
		
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			many of us when we watch the news
		
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			and we see the destruction that took place
		
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			in the strip in Palestine and the destruction
		
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			that took place in Syria and other places
		
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			we look at these pictures and we start
		
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			asking ourselves how will Allah subhanahu wa ta
		
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			'ala bring this back?
		
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			how will Allah subhanahu wa ta'ala bring
		
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			life back to this city?
		
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			or to this town?
		
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			or to this country?
		
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			and Allah subhanahu wa ta'ala tells us
		
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			a story in Surah Al-Baqarah where a
		
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			prophet asked a similar question and some of
		
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			the Mufassereen like Ibn Kathir they say this
		
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			was Prophet Uzair in Surah Al-Baqarah chapter
		
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			2 ayah 259 towards the end of Surah
		
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			Al-Baqarah right after Allah subhanahu wa ta
		
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			'ala mentioned the greatest ayah in the Qur
		
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			'an which is ayat Al-Kursi and he
		
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			described to us his greatness subhanahu wa ta
		
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			'ala and then Allah subhanahu wa ta'ala
		
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			made it clear that truth is clear and
		
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			falsehood is clear and then Allah subhanahu wa
		
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			ta'ala reminded us that he is Waliyul
		
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			Lazeena Amanu Allah Waliyul Lazeena Amanu yukhrijuhum minal
		
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			dhulumati ilal nur that Allah subhanahu wa ta
		
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			'ala is the close companion of those who
		
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			have Iman how?
		
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			he gets them out of darkness and puts
		
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			them into light out of the darknesses dhulumat
		
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			plural into the light and then Allah subhanahu
		
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			wa ta'ala after that shows us how
		
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			he does that and he gives us examples
		
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			the first example he gives us is the
		
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			example of Ibrahim with the king and then
		
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			the second example is this example and one
		
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			of the themes in these examples is the
		
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			Qudra of Allah subhanahu wa ta'ala the
		
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			might of Allah subhanahu wa ta'ala to
		
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			bring the dead back to life and in
		
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			this example Allah subhanahu wa ta'ala says
		
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			aw kal lazee marra ala qariyatin wahee khawiyatun
		
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			ala urushiha Allah subhanahu wa ta'ala says
		
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			or are you not aware of the man
		
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			who passed by the city aw kal lazee
		
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			marra ala qariyat a qariyat is like a
		
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			town or a city that has a lot
		
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			of inhabitants Ibn Kathir says it's talking about
		
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			Jerusalem, bayt al maqdis and this was during
		
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			the time when the kingdom of or Bani
		
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			Israel were split into two kingdoms and one
		
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			of them was the kingdom of Judah and
		
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			at this time they were not practicing their
		
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			deen and so Allah subhanahu wa ta'ala
		
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			sent them a king Nabukadnezzar and he destroyed
		
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			the whole city burnt all the Torah and
		
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			he took whoever was left as captives really
		
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			destroyed the whole city about 500 B.C.
		
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			and so Allah subhanahu wa ta'ala to
		
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			revive the deen he sent them a prophet
		
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			Uzair a.s. and he tells us the
		
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			incident when he's walking by the city with
		
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			his donkey and some food with him aw
		
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			kal lazee marra ala qariyat wahiya khawiyatun ala
		
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			urushiha khawiyatun ala urushiha this is a phrase
		
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			that is used in Arabic and it's mentioned
		
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			several times in the Quran to describe destruction
		
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			saying that it's walls are on top of
		
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			it's roofs when something is destroyed the roof
		
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			falls and then everything else falls on top
		
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			there's demolition, destruction brothers if you can move
		
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			forward inshallah make some space move forward and
		
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			to your left barakallahu fikum wahiya khawiyatun ala
		
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			urushiha now he's looking at the town because
		
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			this is the capital of Islam at that
		
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			time as well Jerusalem was the capital of
		
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			Islam at that time and he's a prophet
		
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			he's sent to revive the deen and so
		
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			he's looking at the city and he's not
		
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			doubting Allah's qudra he says anna yuhyi hadihi
		
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			allahu ba'da mawtiha he's questioning his own experience
		
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			and logic because as we know al yaqeen
		
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			certainty has different levels we have ilm al
		
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			yaqeen the knowledge we have ilm al yaqeen
		
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			that there is a day of judgment this
		
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			is part of our faith as Muslims lakin
		
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			we don't have ayn al yaqeen we haven't
		
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			seen the day of judgment nobody has seen
		
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			the day of judgment so that's a higher
		
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			level of certainty and there's haq al yaqeen
		
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			when you experience it so he's asking from
		
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			his own experience and logic anna yuhyi hadihi
		
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			allahu ba'da mawtiha how can Allah bring this
		
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			town back it's destroyed the buildings are gone
		
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			the people are gone how how how is
		
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			Allah gonna bring this back so Allah subhanahu
		
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			wa ta'ala wanted to show him his
		
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			qudra and he wanted to make him a
		
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			sign for people fa amatahu allahu mi'ata
		
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			aamin now he's there with his donkey and
		
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			his food and so he sits down and
		
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			rests Allah caused him to die for 100
		
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			years fa amatahu allahu mi'ata aamin the
		
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			man went for a nap fa amatahu allahu
		
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			mi'ata aamin Allah caused him to die
		
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			for 100 years thumma ba'dah then he caused
		
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			him to come back to life and then
		
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			Allah asked him qala kam labiht how long
		
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			have you been there so the man woke
		
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			up you know went to sleep during day
		
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			now it's dark he says labihtu yawman aw
		
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			ba'da yawm maybe a day or part of
		
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			a day Allah says to him qala bal
		
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			labihta mi'ata aamin in reality you were
		
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			there for 100 years but what's interesting Allah
		
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			says look at your food fanzur ila ta
		
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			'amika wa sharabika look at your food and
		
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			your drink lam yatasannah ya'ni lam yataghayar
		
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			ya'ni it didn't spoil so this confirms
		
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			that ok maybe it's been a day or
		
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			part of a day but Allah subhanahu wa
		
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			ta'ala wanted to show him his qudra
		
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			of stopping time bringing the dead back to
		
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			life so then he says to him ok
		
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			wanzur ila himarik look at your donkey that
		
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			was with you he looked at it and
		
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			it's all bones skeleton and so he's shocked
		
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			has it actually been 100 years and then
		
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			Allah says walina ja'alaka ayatal linnas we're
		
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			gonna make you a sign for people a
		
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			sign for people of the qudra of Allah
		
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			subhanahu wa ta'ala and so Allah subhanahu
		
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			wa ta'ala actually gave him the ability
		
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			to see resurrection in front of his eyes
		
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			ayn al yaqeen wanzur ila al idhami kaifa
		
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			nunchizuha ya'ni how we raise the bones
		
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			thumma naksuha lahma and then Allah subhanahu wa
		
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			ta'ala caused the flesh to come out
		
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			of the bones and imagine this is something
		
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			happening in front of his eyes falamma tabayyan
		
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			lahu qala a'lamu anna allaha ala kulli
		
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			shay'in qadeer now it's been made clear
		
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			to him that Allah subhanahu wa ta'ala
		
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			has power and qudra over everything remember he
		
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			was not doubting Allah's qudra but he never
		
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			saw it and this is important why because
		
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			a nabi his job is to convince people
		
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			is to remind people is to tell people
		
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			about Allah subhanahu wa ta'ala for the
		
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			stronger his yaqeen in Allah subhanahu wa ta
		
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			'ala is the stronger his message walidhalik right
		
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			after Ibrahim the father of monotheism of tawheed
		
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			he tells Allah arini kaifa tuheel mawta show
		
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			me how you bring the dead back to
		
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			life is he doubting Allah's ability?
		
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			he's not doubting but he wants to see
		
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			so his yaqeen is stronger and his da
		
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			'wah stronger so uzair was able to see
		
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			that and so when uzair now he saw
		
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			this sign he left and the whole city
		
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			was changed it's back to life the buildings
		
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			are up the people are back and subhanallah
		
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			it's been 100 years and some of the
		
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			narrations they say that he saw this old
		
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			lady and this old lady used to know
		
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			him she was 20 years old now she's
		
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			120 so he asks her where is the
		
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			house of al uzair?
		
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			she says what are you talking about uzair
		
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			died 100 years ago he says I'm al
		
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			uzair she says no that's impossible and so
		
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			she says to him al uzair had an
		
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			ability the woman was blind but she used
		
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			to know him she said al uzair had
		
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			the ability to make dua to Allah subhanahu
		
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			wa ta'ala and Allah would heal people
		
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			and so he made dua to Allah subhanahu
		
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			wa ta'ala to bring back her eyesight
		
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			and her eyesight came back and she recognized
		
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			him and she was amazed and so she
		
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			took him to the people so he can
		
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			be a sign for the people and he
		
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			brought the Torah back and he revived the
		
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			deen and he was a sign for people
		
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			that Allah subhanahu wa ta'ala is able
		
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			to bring back the dead back to life
		
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			now Allah subhanahu wa ta'ala does not
		
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			tell us these stories for entertainment Allah subhanahu
		
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			wa ta'ala gives us these stories as
		
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			reminders to teach us lessons what are some
		
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			of these important lessons inshallah we will discuss
		
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			in the second khutbah wa aqoolu qawli hadha
		
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			wa astaghfullahu li walakum wa lisairil muslimina wal
		
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			muslimat fastaghfiruhu innahu wal ghafur rahim ask Allah
		
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			subhanahu wa ta'ala for forgiveness bismillah
		
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			alhamdulillah wassalatu wassalamu ala rasulillah wa ala alihi
		
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			wa sahbihi wa man walah three lessons inshallah
		
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			I'm gonna be mentioning that we can learn
		
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			and apply in our lives from this from
		
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			this story number one lesson we learned that
		
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			Allah subhanahu wa ta'ala and this is
		
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			the conclusion of the long ayah falamma tabayyana
		
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			lahu qala a'lamu annallaha ala kulli shayin
		
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			qadeer this is a reminder for us to
		
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			have certainty that Allah ala kulli shayin qadeer
		
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			when you see this destruction when you see
		
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			things are at its lowest remember that you're
		
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			not dealing with you or other creations you're
		
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			dealing with Allah subhanahu wa ta'ala fallaha
		
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			ala kulli shayin qadeer and the word al
		
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			-qadeer is mentioned 45 times in the Quran
		
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			to remind us that Allah subhanahu wa ta
		
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			'ala is al-qadeer that Allah subhanahu wa
		
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			ta'ala is al-muhyi the one who
		
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			can give bring the dead back to life
		
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			whether it's our hearts whether it's a whole
		
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			city a whole nation whether it's a dead
		
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			corpse Allah subhanahu wa ta'ala can bring
		
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			it back to life Allah is al-muhyi,
		
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			al-ba'ith wa huwa ala kulli shayin
		
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			qadeer and the problem with many people is
		
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			Allah tells us wa ma qadaru allaha haqqa
		
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			qadrih they did not really give Allah subhanahu
		
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			wa ta'ala his real reverence and qudra
		
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			they didn't realize how great and mighty Allah
		
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			subhanahu wa ta'ala is and so sometimes
		
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			we are in difficult moments in our lives
		
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			and we're going through difficulties maybe someone close
		
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			passes away maybe we lost our job maybe
		
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			we are afflicted or tested with a terminal
		
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			illness or we're in a big debt and
		
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			then we look at our situation and we
		
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			say how are we going to get out
		
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			of this or we look at our situation
		
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			when it comes with our relationship with Allah
		
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			subhanahu wa ta'ala how am I going
		
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			to be how am I going to get
		
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			closer to Allah subhanahu wa ta'ala how
		
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			is Allah going to forgive me but this
		
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			ayah reminds us Allah subhanahu wa ta'ala
		
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			ala kulli shayin qadeer that Allah subhanahu wa
		
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			ta'ala can get you out of it
		
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			in surah al hadid Allah says اعلموا ان
		
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			الله يحيي الارض بعد موتها make sure you
		
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			know and you understand that Allah subhanahu wa
		
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			ta'ala gives life back to the dead
		
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			earth ان الله يحيي الارض بعد موتها the
		
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			second lesson that we learn is that al
		
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			mu'min should always be mutafa'il should always
		
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			be positive yes it's normal human nature for
		
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			us to be sad sometimes to feel down
		
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			and nabi salallahu alayhi wa sallam felt down
		
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			in aam al huzn but the quran was
		
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			sent for us as an encouragement to remind
		
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			us قد جاءكم من الله نور وكتاب مبين
		
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			this book has come as a light and
		
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			a clear proof يهدي به الله من اتبع
		
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			رضوانه وسوبه للسلام it's a guidance for us
		
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			and subhanallah just before this ayah Allah told
		
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			us that الله ولي الذين آمنوا so if
		
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			Allah is your companion and your close friend
		
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			and your helper then what do you have
		
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			to worry about Allah guaranteed that he will
		
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			get the believers from out of the darkness
		
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			into the light and so the believer is
		
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			always positive and the believer is not the
		
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			one who says هلك الناس because nabi salallahu
		
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			alayhi wa sallam the believer is not the
		
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			one who says the people are destroyed it's
		
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			done there's no hope and we see this
		
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			kind of rhetoric with some people you know
		
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			they look at the situation they'll be like
		
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			there's no hope they'll look at what's going
		
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			on instead they'll be like ah forget it
		
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			it's gonna go back to that's not what
		
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			the believer should be like the believer should
		
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			have positivity التفاؤل even nabi salallahu alayhi wa
		
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			sallam when it comes to giving names he
		
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			said you should give names that have positive
		
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			meanings but the Muslim always has حسن الظن
		
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			الله سبحانه وتعالى and is always positive because
		
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			nabi salallahu alayhi wa sallam says مَن قَالَ
		
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			هَلَكَ النَّاسِ فَهُوَ أَهْلَكَهُمْ or فَهُوَ أَهْلَكُهُمْ then
		
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			he's one of the causes for their destruction
		
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			or he's the most destroyed from them and
		
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			so the believer should always be positive and
		
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			remember that Allah subhanahu wa ta'ala is
		
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			القدير and the last lesson we learn from
		
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			these ayat is that Allah subhanahu wa ta
		
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			'ala tells us here he told us here
		
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			وَلِنَ جَعَلَكَ آيَةً لِّلنَّاسِ and this is an
		
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			important waqfa an important place to kind of
		
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			ponder our place on this earth we're not
		
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			just here to just come here do our
		
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			private ibadat you know have a family have
		
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			a house and خلاص die and that's it
		
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			Allah subhanahu wa ta'ala gave us a
		
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			responsibility and we as Muslims should be assigned
		
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			for people we as Muslims we should be
		
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			leaders for other people we should be leaders
		
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			for other Muslims and we should be leaders
		
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			for the non-Muslims and that's what made
		
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			us the best nation Allah subhanahu wa ta
		
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			'ala told us كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ
		
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			what made you the khayr ummah what gave
		
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			you that khayriyah that specific attribute تَأْمُرُونَ بِالْمَعْرُوفِ
		
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			وَتَنْهَوْنَ عَلَى الْمُنْكِرِ and really that's what being
		
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			a leader is that you command good and
		
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			you forbid evil and so Allah subhanahu wa
		
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			ta'ala caused Uzair to be a reminder
		
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			for people to remember Allah subhanahu wa ta
		
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			'ala to remember the greatness of Allah subhanahu
		
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			wa ta'ala and so me and you
		
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			should ask ourselves a question am I someone
		
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			who reminds people of Allah am I someone
		
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			who is a good representative of Islam in
		
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			my workplace in my neighborhood or do I
		
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			do the opposite because that is the most
		
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			effective dawah when a person acts as a
		
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			Muslim then they are a sign for people
		
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			how many times we hear stories people accepting
		
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			Islam or coming back to the masjid and
		
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			how many relatives we have that we would
		
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			love them to come to the masjid we
		
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			would love them to come to pray in
		
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			the masjid we would love them to get
		
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			closer to Allah subhanahu wa ta'ala we
		
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			would love them to put on their hijab
		
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			we would love them to stop doing all
		
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			the haram things they are doing and we
		
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			talk, talk, talk, talk but we know that
		
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			people watch what we are doing they watch
		
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			how you behave they watch how you treat
		
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			them and so one of the greatest lessons
		
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			we learn from here is that وَلِنَجْعَلَكَ آيَةَ
		
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			لِلنَّاسِ that we should try to be examples
		
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			for people and one of the things that
		
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			if you are going to be a sign
		
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			for people that means that you have to
		
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			work on yourself and so this pushes us
		
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			to always improve always be better people and
		
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			that's what a believer is and that's what
		
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			gave us the status of the greatest nation
		
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			so in summary, number one we learn that
		
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			Allah subhanahu wa ta'ala is عَلَىٰ كُلِّ
		
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			شَيْءٍ قَدِيرٍ and that's the aqeedah and the
		
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			belief that the believer lives by number two
		
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			is that the believer always tries to be
		
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			positive and tries to overcome those difficult moments
		
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			and always looks forward and has hope in
		
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			Allah subhanahu wa ta'ala and the last
		
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			lesson is that the believer should always try
		
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			to be an example an ayah to people
		
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			a role model so people can improve themselves
		
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			and they are a person that remind people
		
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			of Allah subhanahu wa ta'ala we ask
		
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			Allah subhanahu wa ta'ala to make us
		
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			of those who listen to the speech and
		
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			follow the best of it وحمي حوزة الدين
		
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			ودمر أعداء الدين ووحد بين صفوف المسلمين اللهم
		
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			آت نفوسنا تقواها وزكيها أنت خير من زكاها
		
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			أنت وليها ومولاها ربنا آتنا في الدنيا حسنة
		
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			وفي الآخرة حسنة وقن عذاب النار ثم صلوا
		
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			وسلموا على خاتم النبيين ورسول رب العالمين فقد
		
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			أمرتم بذلك في كتابه المبين إن الله وملائكته
		
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			يصلون على النبي يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا
		
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			عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا اللهم صلِّ وسلِّم وبارِك على
		
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			عبدك ورسولك محمد عباد الله إن الله يأمر
		
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			بالعدل والإحسان وإيتاء للقربة وينهى عن الفحشاء والموكر
		
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			والبغي يعظكم لعلكم تذكرون فاذكروا الله الجليل يذكركم
		
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			واشكروه على نعمه يزدكم ولذكر الله أكبر والله
		
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			يعلم ما تصنعون