Hamza Ayedi – Fiqh Of Taharah Taught P6
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Welcome everybody,
for our Fiqhuf Taha'arah series.
And we want to start insha'Allah with, with
some review. Okay? It's been, I think we
had a week off, and today we want
to do some review insha'Allah just so we
don't forget,
what we covered. And so, last time we
covered,
the
we covered
how to do and some other
points about
about Tahara.
So, the first question is
the invalidators of wudu. We mentioned
last,
halakkah
that,
there are nawakkulwudu
that make your wudu invalid.
And I'll I'll just give you a hint.
There was 8 of them. So let's go
through them together inshallah. A quick review. What
are the invalidities of wudu, Bismillah?
Sleeping.
Sleeping, nam. So any kind of, I guess,
unconsciousness, sleeping, nam. What else?
So any that comes from the private parts,
anything that comes out of the private parts,
we said nam, sahi. What else?
Excessive
blood.
Excessive
blood. Excessive blood.
Excessive vomit.
What else?
Washing
the
the one who washes the dead person. Right?
What else?
Touching the private parts,
eating the
the the meat of the camel,
What else? I think we covered most of
them.
One more thing. We said touching
the opposite
gender with a
Touching the opposite gender with a with a
desire
that also invalidates,
wudu. So that covers all 8 of them,
I believe.
And then the next question was,
what are you not allowed to do in
the state of minor impurity? So, halla, you
lost your wudu.
Okay? You're not in a state of jannah,
but you're not in a state of of
major impurity. You just lost your wudu. Okay?
So you don't need to do. So what
do you just need to do? What are
the things you're not allowed to do? We
mentioned 3 last time.
Number 1,
touching the muskaf.
Uh-huh.
And?
Yeah. Because is like except you don't talk.
And then what are you not allowed to
do in the major impurity? Now you're in
a state of you need to do.
What are you not allowed to do? So
the first three and two more. What are
the 2 more? So the first three you're
not allowed to do. What are the 2
more?
So you're not allowed to touch the musab.
Okay? You're not allowed to,
pray. You're not allowed to do tawaf. You're
not allowed to
recite
a complete
that has meaning.
They said you're not allowed to recite a
complete that has meaning,
and you're not allowed to what?
Enter
to be in the Masjid.
And if you need to be in the
Masjid, you have to do. If you need
to be in the Masjid and you're not
able to do, you have to do you
have to do. Okay? So in the minor
impurity, those three things, we said touching the
mushaf
without a barrier, tamam.
Salah, tawaf.
Okay?
And then for the major major impurity that
needs,
you add 2 more things which are which
are what? Reciting
the Quran. Okay. That has meaning. Like, if
you say one word, it's not a big
issue.
And then number 5 was what?
Being in the Masjid. So if if you're
in the state of and you have and
you need to be in the Masjid
you should do at least to be in
that in that place. Type. Jamil.
See, like, we forget so fast.
What,
what makes Ghosul obligatory?
We mentioned some things
that make Ghusul,
obligatory.
What are some of those things?
No. So
Yeah. So no. No. Like, it is, but
what what makes it obligatory?
So,
we mentioned a few things. How many of
them were there?
So so what are let's let's just go
through them quickly. What are some of the
things that that makes wholesale
obligatory?
Yeah. So someone has a a a wet
dream or, like,
right? Sexual
*. What
else?
We mentioned a couple of them.
Someone has to enter Islam.
Someone has to enter Islam. They has to
do.
What else?
Said
there, I would say one of the recommended
ones. Right? Because we said,
we mentioned about 16 of them that are
that are,
recommended.
So
did you say?
No. This is recommended. We're talking about what's
Okay?
So we said any, so, like,
anytime many comes out, okay, anytime the private
part touches
the other private part,
or is enters the other private part, the
male part goes into the, opposite gender,
without a barrier. What else?
For the woman, we have.
Right? Menstrual blood and post postpartum
blood. We said non Muslim enters Islam, and
I think there was one more.
Remember the the next one?
And death.
Someone dies, we have to do for them.
We have to do,
for them. And then one more thing, how
do we perform?
And we said there's 2 kind of.
There's the one that's
it's enough, which is what basically you make
your and then you just make sure that
water goes all over your body. Okay? That's
the minimum. But we also mentioned that there's
the way to do it, the way the
would do it whenever water was available.
What was the the way? There was 8
steps, basically.
So you have your niyah, and then what
do you do first?
So so not not doesn't go first. First,
you wash your you wash your private parts.
Okay? Number 1. Then you wash your hands.
Then you do,
number 3. And then you wash your head.
Okay? You wash your head, like your whole
head. Right? And then
you,
you do your right side and then your
left side and then water all over.
That's your that's your. That's
I think that's a good review. We all
benefit from that. Today, we wanna cover,
we wanna cover, which is dry evolution,
and we want to cover also,
how to remove.
And what's and what's
we wanna talk about that. That's also an
important,
chapter in
in. And we will stop around 9 o'clock.
Maghrib is what? 850
851?
We'll,
we'll try to get those 2 done. And
then next week, we will cover,
and then we'll be done. We'll cover.
And I think it would be a good
idea for us to do, like, maybe like
a review of all the chapter
through, we'll do, like, games.
Maybe we'll we'll,
you guys ever played Kahoot?
Anybody here played Kahoot before? Yeah. That's fun.
Right? See, he he knows it's fun. Basically,
you'll you review and then we come, and
then basically we'll we'll do q and a's,
and then we'll have maybe surprises
so we can
all benefit
from the review. And all these lectures are
online, so you can go through them. And,
I know someone's gonna ask, can you can
we have the slides? Inshallah, I'd like to
share them. I don't know if we can
find a way to post the slides or
share them somewhere. We can do that inshallah.
I don't know if you can do it,
like, in the link in, in the YouTube
videos or something. Inshallah, we'll do that as
well. This way you have access also to
the to the to the slides. The slides
are basically almost word to word from the
metal, from the book.
Right. Let's start with a taymum. What is
a taymum? If I was told if I
if I told you what taymum? What's a
taymum? Basic.
Okay. So it's does actually purify you?
Yeah. So say it doesn't actually purify you,
but it's it's there as a. Okay?
It's a concession for you because you don't
have water or you're not able to use
water, then use,
Allah subhanahu wa ta'ala mentioned this a couple
of times in the Quran.
With with with dirt,
that is that is pure and clean. Right.
So that is so,
it means, like, when you aim or you
intend something.
Okay?
Where do we get this meaning?
In, Allah says
Okay? It's talking about a. Right?
Don't,
intend to give
the bad sadakah. Like, you know, you know,
let's say you have,
you know, you wanna give give away blankets.
Right? And so you have a really bad
ripped up blanket and you have a nice
one. So Allah
says,
Don't,
make or aim for giving.
Okay?
Allah says, and
Allah says, and you yourself wouldn't take it,
you know, unless you, like, you you you
cover your eyes, and you wouldn't accept it
yourself. So why would you do that? Right?
Some people, they think this is a a
sadaqa.
Sometimes, yes. You know, somebody's, what did they
say? What's that saying?
Someone's
garbage is somebody else's
what what's that saying?
Ish?
Yeah. Or some something like there's there's a
saying, like, I don't know this, but, but,
yeah, like, sometimes, yeah, what you might consider
it's garbage as long as it's acceptable, then
it's fine to do inshallah. Anyways, the whole
point is that the meaning of tayammum is,
like, to aim or to to intend something.
Technically, at tayammum, basically, it's to it's to,
basically,
you know, take the the dirt. Right, and
wipe your hands and your face. That's it.
Okay.
Your faces and your hands. That's it, Tema.
With the intent with the intention of preparing
yourself for prayer. So it's not, we'll talk
about the intention. You're not intending to
have tahara here.
Your intention, we'll talk about it later, is
you intend to
make salah
acceptable for you.
You're making
salah now acceptable for you. So that's basically
what,
a is.
Some rules that that,
that go with So
it has to be done with what? What
do do we do with? Can we do
with, like, cereal? Can we do with it
has to be done with what?
With with earth. With with dirt.
So it must be done with earth.
The the the the the dirt or the
earth
has to have some conditions. It has to
have dust.
It has to have some dust.
And so dust or dirt,
even like
if sand doesn't have dust, it wouldn't qualify.
Okay? Some sand will have dust, some doesn't,
but it should have dust.
Some say that you can also even the
use the dust on the walls.
In
in, I remember reading one fatwa that was
given in the time of,
of, of al Andalus,
when they were being persecuted by the Spanish
and the,
and if you if you if you if
you if you
announce that you're a Muslim or if you
even had any sign that you're a Muslim,
you would be killed. And so the fatwa
was given to them that they could even
just wipe the wall. That's it. Just wipe
the wall and you have
because of the because of the. Right? Similar
to what's happening in in in in China
and other places. Right? If you if you,
you know, if you just show that you're
Muslim, you might be killed or persecuted.
So you can also,
if if the wall is very dusty, you
can use that dust, Insha'Allah. It has to
be tahoor. Okay? And they say tahoor. It
has to be any, pure. It doesn't have
to be purifying, of course. And it has
it has to be dirt that hasn't been
used by somebody else.
Okay? Because if somebody used that dirt to
purify themselves, then they say it has lost
its tahori. It has lost its,
pure factory
factor. And then it has to be permissible.
And you cannot steal dirt and then use
that, so it has to be something that
is, permissible.
If you took it from somebody else, you
have to ask for permission. So, ma'am, so
those are the conditions. It has to be
earth that has dust,
it's it's tahoor. Right?
And then it's it's it's permissible and it's
not stolen,
or or or taken from somebody else.
And water has to be has not to
be accessible.
You can only do taymum when when water
is not accessible to you. And so, if
you don't have water right now, and I
mean, I don't know how many of us
have experienced that, but it can happen especially
in in third world countries,
where you don't have access to water or
even here if you're, like, stuck in the
you're camping or hiking.
Actually, it happened to me here once. We
were hiking and we
ran out of water and we got lost.
And then that's, like, 3 hours away. Right?
You have to pray now. What are you
gonna do? So now you could do unless
you go find a river or a lake
or something like that.
So so water has to be not available
for for what
whatever legitimate reason. Right?
Even like okay. What about if I only
have enough to drink?
What happens here?
Do you have to use the drinking water
or
If you only have enough to drink, what's
what's the what's
what does the sharia
Yani what's the what's the, I guess, priority
of the sharia here?
Your safety. Your safety, your your well-being, fa
if this is the only one I have
and I am not expecting any water and
it's gonna be a while,
then this is a necessity.
So now I don't have I don't actually
have water.
So this is I'll leave this for drinking,
and then I will use.
Does that make sense? Okay?
Fafa, this that also, counts as as
a legitimate reason. They give an example here,
prison or you have only enough to drink
or you have access,
but fear some harm. Right?
Okay. Even if you have water, but you
it might harm you. You guys remember the
hadith of,
of, I believe, Amrul Ma'as,
when when, when they were out on a
trip. Right? And some person was hit. Yeah.
He had a sujha in his head, and
then he asked the companions, his his friends,
his buddies,
you know,
can I do?
Right? Because I have this injury.
They said, no. You don't have an excuse.
And so he he because he had a
*. Right? He had a *.
And then what happened? He did and then
what happened?
He died. He actually died.
And so then when the the they came
back to got really, really angry, and he
said,
Like, they've killed him, basically. Right? Why? Because
they gave him a without having knowledge.
Right?
So so you see the importance of knowing
your your fiqh of tahara. Right?
So what should he have done? He should
have done tayammum.
Right?
Even though water was accessible. But why? Because
there was harm,
possible harm to his body, then he would
do And we also mentioned if someone has
the Jabira and he didn't put it with,
with Tahara first, then he can also do
with
that. Fear of harm to the body, family
or wealth. Oh, even type okay. What if
there's some water accessible,
you know, but there's some danger
to go get it? Let's say it's night
and there's coyotes. There's lots of coyotes now
in the city. Right? And and it's and
you you have to go to the well
to get the water.
Do you have to go get it? Here
because you you you fear for your safety?
Then you can just do.
So so the sharia is very flexible
when it comes to these things.
So these are the reasons for someone to
be able to do it. When is it
done?
So let's say it's, it's not I've prayed
Maghrib, and it's not Isha time.
I lost my I don't have water. Can
I do now? Should I do now? The
Hanabi say, you know. You do tayammum when
the time comes.
You do tayammum when the time comes. So
when when Maghrib prayer when, you've freed Maghrib,
Isha prayer comes and you don't find water,
now it would be permissible
for you to,
to do tayammum. And they say if you're
expecting
water to come
in the near time,
Tamam, so you should do what? It's it's
sunnah to wait a bit if you're expecting
the water. Right? Like in some countries,
you know, you know, I was in one
of those countries last year. You know, it's
known that the water cuts at like 10
AM and then it comes back at like
2, you know, or even like in in
other yeah. So and then you know it's
coming. If I it's recommended to wait. Wait,
you know, a little bit.
But usually people have, you know, containers.
They're used to it. Yeah.
Yeah. But so it's done when the time
for followed pair enters and and is permitted
outside.
Yeah. And it's done for a specific so
and it's not permitted, right, outside if it's
done for a specific reason like jannah, I
touch the Quran, sleep. And so
you you're allowed to do it for for
for,
for the when the when the time comes.
But what about like reading Quran? You can
do it at whatever time you wanna do
that. So let's say you are you don't
have,
you don't have tahara, and you want to
read Quran. You don't have water. You can
do tayammum for that. You can do tayammum
to read Quran. You can do
if you have janaba,
or you have to go to sleep and
your state is janaba. You can do your
your then. Okay? But for the you have
to wait until the time
of comes.
Like, it says here, you have to do
it for every Fard prayer.
So
if you do
for for and then Isha time comes, you
need to do again. You do
the again for every
salah because remember
does not purify you.
Tiamam just permits you to and he allows
you to pray,
your salah.
And also they say you're not allowed to
do Tiamam to pray in the prohibited times
because you don't need to, Tiamam. So if
you know, there's a few times that are
prohibited to pray, like after Asr, like, you
know, between,
Fajr and Duhr. There's some prohibited times, then
then you don't need you can't do tayammum
during those times.
They say that it can be done for
everything
that that that we use water for. And
so what do we use water for? For
wudu. What else? For.
What else?
For?
For the removal of najasa. Right? So they
say it's used for everything that water is
used except for
najasa. And so
you don't use it for removing najasa.
Because remember we said is
is,
you know, removing ritual impurity
and for removing,
physical impurity.
You cannot use it
to remove methylene and here. If there's an
here, you can't use dirt to remove it
because option 1 is what? Use
water, option 2 now we're talking about. So
you wouldn't use for that,
except if it's on your body.
They say except if it's on your body.
But what do you do? You
on
my body. I will use something to remove
it. Okay? As much as I can. Okay?
And then because you don't have water. Right?
Usually, if you have an najasa, what are
you gonna do? You're gonna just wipe it?
No. You're probably gonna,
wash it with soap and remove it. But
I don't have water. What do I do?
Okay. We have magical or those wipes. Right?
But I don't have those wipes. You're probably
gonna wipe it or remove it. Okay? And
then you could do and that to remove
that
to remove that. Does that make sense? So
that's how you purify,
that place. So they say,
except,
found anywhere other than the body. So we
said anywhere on your
either,
on your body or your or your clothes
or somewhere else. Those are the only three
options.
On your body
or on your clothes or everything else. We
said everything else and the clothes, you cannot
do for that. You cannot use,
dirt. But on the body, you can. On
the body, you can. If there's an at
first, you remove it, then you can do
on that part of the on that part
of the body.
And also for for somebody,
who wants to someone who wants to stay
in the Masjid,
can he do can he do?
What do you guys think?
Someone who's in the Masjid or someone wants
to be in the Masjid,
and
he's in the state of jannahba, major impurity.
We said before
that,
he's allowed to stay if he makes.
We we said that before. Right? We did
the end review as well. What if, he
doesn't have water?
Does count?
The Hanab will say no. It doesn't count
because it doesn't really purify him. Yeah. It
doesn't give him that that, it's not equivalent
to. So for him, he can't do and
stay in
the this is the the their opinion.
If the water you have is not sufficient
let's say now you have
you have some water, but it's not enough,
and you have half a bottle, and you're
not sure.
Should you and this is not you have
drinking water, but that's how much you have
for for.
Do you use it, or do you do?
What do you guys think?
Without looking at the notes.
Do you use it or do you TMM?
Because remember, TMM only becomes allowed when water
when when usable water
is is finished.
But if you have a little bit of
usable water
and you don't need it to drink,
the Hanabi say
this is the this is one of the
reasons why there's a lot of
in in the Madahab, and this is good
to understand.
When we don't have a straight out evidence
from the hadith or the Quran,
then they use,
analogy or they use
like their mind. Right? And so they'll have
some rules. So here they'll say, well, we
said that water, tayimul, is only allowed when
there's no water. But here you still have
enough water. Like you still have water. So
what they say is you actually start your
wudu
with the water, and if it's not enough,
you complete it with tayimul.
I know you might say, okay. Well, how?
Like okay. Well,
Yani, I don't know if anybody actually found
this situation, but they would say you would
use or, Yani, someone would do what? Would
just do the the the
the the the minimum for
the. Remember we said that there's the for
the and then there's the sunnah? Do you
guys remember? Like we said, do you have
to do 3 washes?
No. Do you have to do 3 do
you like, there's some things you don't have
to do. Right? And so maybe that would
be the better option, okay, to do this
the minimum of the. Why? Because I don't
know how someone I've never had to do
this myself. But maybe someone might say, well,
how am I gonna put
dirt on my wet like my wet body?
But basically, let's say let's let's let's do
it. So let's now let's say now, this
is my
water. It's only half. I get to, you
know, I I wash,
you know, wash my hands, my mouth, my
face.
You know, I do my arms and khalas.
Water is finished.
So what do I do now? I have
to complete my.
So now I'll dry myself up, okay, just
so it doesn't, like, stick and stuff, and
then I'll basically go to the dirt. Okay.
I'll hit it. We're gonna show you how
to do it. Right? And then basically,
I'll I'll I'll I'll do I'll do
Okay? Which is basically what? Your arms and
your face. Okay?
That's how you do And then, basically, now
you are allowed to pray your,
your prayer.
Taim. Otherwise, you'd say it was not valid.
So you can have a a a Jamil.
Yeah. And you can have a gap in
between, you said, so you can make sure
you dry your your your your limbs.
It says here, if you have an uncovered
wound and cannot wipe it with water Remember
the the the the hadith of the Sahabi.
Right? You cannot wipe it with water, then
wash everything. So you would wash everything. Okay.
This is what the mad hab says. Then
you wash everything that is required including around
it, and then you
tayamol in sequence. What does that mean? So
let's say like here.
Okay. You have or maybe you have a
wound just right here. Okay? You have a
wound right here. So you maybe you wash
everything. You just leave this one. Okay? When
the turn for this comes, then you could
do tayamol and that. You can do
and then you wash you wash the rest
with water. You wash the rest with water.
This is the opinion of the madhab. I
believe the other madhab, they will just say
you do I
believe there's another opinion that you read just
the but this is what the madhab says.
You you,
so or let's say you have,
an injury on your on your on your
foot. So you do everything with water, and
then when your foot when it's time for
your foot, okay, you just do,
for that part in sequence. You wanna keep
the sequence because remember, we said sequence is
one of the one of the,
of of.
Do I have to search for water?
What do you guys think? Is it way
different to
I don't have water here. I'm looking at
and I'm
in in in this in this instance, yes.
No. For for for that one. Yeah.
The the full,
I know what you're asking. The full is
basically what we're gonna talk about it. It's
basically just hitting the the dirt.
Okay?
Your arms and then your face.
Right? Afund, the face first and then the
arms. Right? Because they say here, Allah subhanahu
wa'anhu mentioned the face first and then the
the the arms up to here. Yeah.
But in this in this instance, no. You
would complete what you didn't miss.
That make sense?
But
what if,
yes. We're talking about searching for water. Do
I have to search for water?
Do I have to go search for water
or,
mom, is there any water? No. There's no
water.
Is that enough?
So they say it is wazhi for you
to search
up to your ability.
It's not like you're gonna go the whole
day and
you you see what you have. So searching
for water is followed before doing tayammum. Otherwise,
it will be invalid. So someone just says,
oh, man, in my room or there's no
water here. But there's
there's water in the Masjid. I can go
do water
there. Then you should go to there. You
should go get it.
Tamal, because this is a ruksa. Right? This
is a ruksa, and so it's only allowed
to be used.
And so they say if someone doesn't bother
looking
Okay. So let's say we give the example
of we're hiking. We're going to Kanaskas. We're
hiking. We don't have water. We ran out
of water. We're lost. There's an hour left
for salah, and then, Yo, man. I heard
you can do. Okay. No. No. Did you
look for water? We didn't look for water.
If you did and you didn't look for
water, is your salah valid? It's not valid.
So you should look for water, and maybe
you find a lake, river. Okay?
If you don't find and time is running
up, let's do Right?
Again, we use the general rule. If if
it's harmful, then you you don't have to.
Yeah. And it I mean, if you're hiking
in the winter, maybe, I guess. I don't
know. It'd be hard to do all the
in in the winter.
It was really cold. Yeah.
Then then, yeah, I mean, there's no there's
no reason for someone to put themselves in
in in danger,
and and,
even even if you had water, with you,
yeah, and you're doing water in the minus
whatever temperature
outside,
that's extremely dangerous.
If you get frostbite and,
so you'd I mean,
you probably have somewhere to stay or,
or you did Jema or Khazar or but,
so the the we said was very simple.
Right? You hit the you hit the dirt.
Okay.
So so so you would wipe your your
face and then your arms up to the
wrist. Okay. So I'd I I will hit.
Let's say, there's some dirt here. I'll hit
it. Right? And then I will wipe my
face and then my my arms, my hands
up to the the this area here, and
that's it.
There's something interesting here.
Remember, we can do for,
for minor impurity and for
major impurity. For minor and for major. So
for minor impurity,
because it's,
the the Hanabla said here we do. Remember,
we we we had 2 other conditions. We
had the condition of order. Right?
And we we had the condition of
right? Of of of of yeah. And you're
not waiting for the other one to dry.
But whatever. And here, there's no, wetness. Right?
So for for for minor impurity, you have
to have order.
They say for for
for they say for no because in remember,
the order didn't matter. There was no order
in And also as long as you got
the water over, yeah, it's fine. So they
say if you're doing for
it's okay to if the order is
mixed, but for for for for
you have to have,
you know, sequence and and continuity type. Let's
keep going.
So, we said, the when you do
it's for
Okay. It's for you to allow to be
allowed to do prayer. You're not removing,
you're not becoming you're not purifying yourself here.
You're just making salah,
or whatever you wanna do reading Quran, okay,
permissible for you. So it's called
I'm doing for it to become
and for salah to become allowed for me
to do.
Right? So remember we said, a is not
taking the place of you're not purifying yourself.
It's just a it's
not.
We're gonna talk about the person who has
no water and no dirt.
There's a there's any if if you come
to that situation, we're gonna talk about I
think it's the next question.
It's gonna come up inshallah. We're gonna talk
about it. But you cannot pray a believer
with a tayammum that was done with intention
for a nefel prayer. So here, yeah, basically,
this is when you when you, when you
do tayammum, you have to make intention
for what you're gonna, do. Okay? So if
I make intention to just pray nefal,
can I pray fard? They say no.
But if you make intention for what is
higher, the fard, then you can do a
nefal as well. So that's why it's better
when you do to do what? To do
for
for, for and now you'll be able to
do and you'll be able to do,
you know, reading the Quran, etcetera.
Like, what makes,
invalid? So now you made. How do I
lose my?
The time of prayer ends. So you did
for Maghrib. You prayed Maghrib. Maghrib is over
now. Your has ended because now you have
to do another for for Isha. Okay? And
this is narrated by Ali and Abar,
and other Sahaba.
Anything that invalidates the wudu. Remember the invalidators
of wudu, the 8? Anything that invalidates the
wudu, invalidates your tayammum.
And then when water is available,
khalas, now the water started
coming from the tap. Khalas, now your tayammum
is finished. You have to do you have
to do, wudu, inshallah. But
they say We mentioned this. It is sunnah
for someone who is expecting water,
okay, in the time of the salah to
wait. It is sunnah for them to wait,
you know, for the for the,
for the water.
But if they pray, if they did Tiamom
and pray, then that's fine. If they did
Tiamom and prayed, then that is fine.
Type. The last question here in Tiamom, if
a person has no water,
do we say he uses,
dirt?
But he doesn't have dirt. Like he mentioned
here,
Abdul mentioned that
I'm outside in the winter, but there's no
dirt. It's cool. It's all it's all snow.
What do I do now? What do you
guys think?
I'm in, I'm in the middle of the
woods somewhere.
I'm in the middle of the woods.
So the general rule they say,
this is a mess Allah, a famous question.
If someone has no water and no dirt,
then he has to pray. He has to
pray. Right? So for him now, he has
to pray without,
okay, without being in the sayleth of Tahara.
Right?
So what would he do? They say that
he that he would do the minimum.
He would do the minimum. So he'll he'll
he'll pray his salah, but he won't, like,
read, he will just read the Fatiha. He
will just
one time, one time. Just the bare minimum.
Okay? The. Right? And he will do the
just the bare minimum,
for,
for for for his salah. Right?
Yes. And, of course, this, this permissible would
not allow would not yeah. It would not
allow him to to do other things just
for the salah because salah is obligatory. And
then whatever else he wants to do, he
would have to,
do it after. Like he wouldn't be able
to do nef al salah because he doesn't
need to do nafil salah. Okay? But for
him right now in the time, right, in
the salat's camp,
salah has to be prayed in time. And
so they say if someone, and even, like,
let's say another situation where someone I don't
know. For some reason, he's he's ill, he
can't touch water, and there's no dirt available.
Same thing. He would he would pray or
he's not able to do or whatever reason
it is. He would pray without it. He'd
pray the minimum.
Just the Fatiha, you know, the one one,
you know, one tasbihah,
you for for each one and just the
minimum of salah. Right? Because there's a minimum
of salah and there's the the sunnah of
salah. Once we get to the fiqh of
salah, we will talk about that. I guess
we will not be getting to this part,
but inshallah next week, we'll talk about
cleaning and removing impurities,
and then inshallah we'll do the hayl and
nifas, and then we'll we'll, we'll be able
to complete,
I guess maybe next week we'll do we'll
start at 8, inshallah, just so we have
enough time. We'll start at 8, and,
we'll just do the the call of,