Hamza Ayedi – Fiqh Of Taharah Taught By Sh #05

Hamza Ayedi
AI: Summary ©
The speakers discuss various topics related to the concept of "hasith" meaning to remove impurities and purify things, including wiping and removing impurities, learning and redoing the act of worship, and the importance of reviewing and redoing the act of worship. They also discuss various topics related to the importance of washing one's body, doing things with water run through, and staying in a state of jannahah. The speakers provide advice on these topics and provide guidance on how to do them.
AI: Transcript ©
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Welcome everybody to,

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I guess this is part 5 of

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our

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series.

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And,

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for those of you who were here last

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week,

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Sheikh Harif was

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here, and he did a a great lecture.

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Was watching it, on on

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the different angle of Tahara. Who was here

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by the way last week? Anybody was here

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last week? Yeah? So,

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if if you remember,

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he talked about actually and and,

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I wish actually we did that as the

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first session because understanding

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the spiritual side of Tahara

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because we said Tahara means what? Tahara technically

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means to remove something, to purify something. Right?

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And he mentioned that,

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this is from,

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Sheikh,

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and other,

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the other books that were basically summarized,

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etcetera,

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that they looked at the spiritual side of

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a badat, and he talked about why, etcetera.

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But he mentioned there's like four levels of

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tahara. Who remembers them? He said, I'll start

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it off and just for review and benefit,

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he mentioned the first one was,

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the physical one that we're studying. This is

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the apparent,

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one that it's for all of us to

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understand, but then he mentioned 3 more.

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You Allah, who remembers it?

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So he mentioned the heart, purification of the

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heart. He also mentioned the purification from

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So purification from the sins that you're doing.

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Everybody's committing sins. Maybe on the way here,

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you actually looked at something, or you said

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something, or you thought of something, or whatever.

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Some

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And where do we get this? And he

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mentioned the hadith.

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Mentioned actually that when you do the physical

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one, okay,

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you know, your your the water that drips

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is like your sins. They're dripping off And

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then he mentioned,

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another level, which is like the highest level.

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He says basically pure purifying yourself,

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from

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everything except Allah Subhanahu Wa Ta'ala. And you're

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living your life with Ihsan. And you're living

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as if you can see Allah, and if

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he can't see you, you can't see him,

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he can see you. And everything you do

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is through Allah.

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And he mentioned this is not misunderstood as

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leaving the dunya.

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No, but actually everything is secondary

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to Allah Subhanahu Wa Ta'ala. Right? And so

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when you have you have a choice between

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Allah and whatever you have money, house, children,

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Allah comes first. That's a high level of

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purification.

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And you cannot reach that level unless you

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go through the ones before. And nobody can

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say I'm gonna go to Hassan skipping, you

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know, and there's no

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And that's why the deen,

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is at different levels.

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The the the the beginner will benefit, the

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intermediate will benefit, and the someone who's advanced

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will benefit at a different level.

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That's awesome. So,

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may Allah reward the.

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So today, inshallah,

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last week we stopped or 2 weeks before,

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we finished,

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we started,

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and we talked about wiping

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right over the the the, what are the

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3 things we talked about wiping? Wiping over

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the the

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three things. The socks and the

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for the woman. Right? Jameel. Today, inshallah, we

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wanna talk about.

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What makes you lose your the invalidators of.

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Okay?

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Forbidden acts in the state of impurity,

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talk about that.

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When I talk about the. I'm hoping we

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can cover all this.

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And when it's when is it to do?

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Okay?

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I've recommended times to do, and then other

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things that are related to,

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and then we have one more session. It's

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not gonna be next week, because next week

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we have we have a barbecue,

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but the week after that,

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we will, actually today we might even cover.

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We might even cover,

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but the last week inshallah, we'll we'll talk

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about removing.

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Okay. Removing

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impurities,

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and then we'll also do administration and.

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Nifas. Even though

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it's more related to women, but I think

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this is important information,

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and and this is will benefit more.

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Let's start.

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We always start with review because we wanna

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make sure that we remember,

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some of this material, and if we didn't

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remember and review,

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okay, and at least, Yani, we can kind

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of do it together.

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We talked about 2 weeks ago,

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right? We talked about a short. Okay? And

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we talked about a and We said

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are kind of similar. Fard and rukun, okay,

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are kind of similar. What is what did

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we say the main difference between a shot,

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a condition,

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and

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a What did we say the main difference?

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We we said a main, a main similarity

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between both of them, and one

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main difference.

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So it's not throughout the whole thing. It's

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before. Right?

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But

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a is it it stays throughout the whole

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Jamil Jamil. Ascent. So we mentioned like. A

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would be like.

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Right?

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It has to it has to,

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you do it once. It's in the act.

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Okay?

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But a shot would be something like facing

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the.

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You have to face the and you do

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it once. So it's night.

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And we said the the the similarity between

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them is what?

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Is that if you don't do it

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This is the important part. If you miss

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a, right, or a a shot,

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then your act of worship is what? What's

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the what's the ruling on the act of

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worship?

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Khalas. It's it's gone. You have to redo

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it.

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If you if you don't have your your

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shard or your rukun,

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then the act of worship, okay, is gone.

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Even if it's out of

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out of or or out of forgetfulness or

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out of jahl, out of ignorance.

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So that's that's So this is from the

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highest level. Okay? Then we went to the

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to the what? To the.

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Why do you because you're

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We said because,

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Both of them, if you leave them,

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okay, then you have to redo the act

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of worship.

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Okay?

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But what's important,

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to to, to differentiate is that one of

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them happens before the act that's a short.

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Okay?

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And something has to be there the whole

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time, ruku. Farrukun

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has to be there.

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Okay? The whole time in the salah. Okay?

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So that's how some

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differentiate between both of them.

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Both of them, if you leave them out,

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then your doesn't count. Even if you do

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it out of ignorance or forgetfulness.

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This is an important, and you will use

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this throughout all the fiqh. So once we

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go to all the all the chapters of

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fiqh in the next year,

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these I'm gonna these are gonna come over

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and over. That's why I'm I'm kind of

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throwing them in.

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This

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is

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you would study it by itself.

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Right? And, and all those things. But we

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said, what's the difference between rukun and wajib?

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So we just covered the but then there's

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something that's

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we said is a higher level or lesser

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level?

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Lesser. Right?

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We have to do it.

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So what if I forget it?

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So so if I don't do it out

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of forgetfulness

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or jahl, okay, it's not gonna make

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the the the act of worship go away.

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And that's why

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if you forget a you can do.

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You're Ibad is still good. But if you

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forget, you can't do. Yeah. And you will

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do the after, but you still have to

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redo the

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We talked about the Arkan of.

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Right? The pillars of Now that we talked

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the definition of of of

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we talked about

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the things that have to be there to

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be valid.

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What are they? We mentioned I'll I'll make

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it easy, we made we mentioned 6.

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We'll do it together. So

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so the order Okay. That I think that

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was number 5. And?

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Okay.

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No. That was that was not a pillar.

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That was a

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Aniyah too? No. It's not a sunnah.

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No. We said

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Aniyah. Do remember who said,

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was, was a

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and if you forgot it,

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okay, your rule was still valid.

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Okay?

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So that's the the the best. And,

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but, and we said a knee is a

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short. A knee is a short for your

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wudu. It's a condition for your for your

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wudu. It's not one of the alkan because

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you do it before.

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But from the alkan, we said,

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the order,

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and we said

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that

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Yeah. So you cannot like break for an

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hour and then come back and finish the

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other half. You can't do your hand and

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face, but then you go do some push

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ups and then come back. And we said,

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how do you know the period?

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We said, if it dries. Yeah. And if

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if one part dries before the other one.

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So that's 2, and then washing the 4

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main

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main parts, which are mentioned in the. Right?

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Faces.

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Okay?

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Your heads, and then your feet.

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So those are the 4 parts that mentioned

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in the ayah, and the

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order, and to make sure that it's done

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together.

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And those are the the.

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What is the ruling on saying the?

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We just kind of covered it right now.

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Right? We said if you forget it,

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okay. And then the last one,

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what is the ruling of?

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What's

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the? And Do you have to have it?

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You have to have it. So we said

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we have to have it in all the

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acts of of purification.

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We said except, removing

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And if you have a on your cloth,

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you don't need a It's not, I'll, I

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mean, The things that you leave or you

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take off, you don't need a for. Okay?

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You don't need a for, for that.

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So let's start with the with the

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So when you, when we say

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it's what invalidates

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your How you lose your

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And a lot of things we know because

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we we do it everyday, and we do

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it a couple times a day, and we

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have them in mind, but it's always good

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to to review them. The that they have

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they put them into 8. They put them

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into 8. There's the common ones that we

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all know. So so number 1,

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they say anything that comes out of the

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2 private parts. Okay?

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Category categorically.

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When you hear this word in in it

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means

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whether it's a large amount or small amount.

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Pure or impure.

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Anything that comes out of the 2 private

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parts,

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that will invalidate

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someone's,

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and

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I think that's very common. Everybody knows that

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one.

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Number 2,

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we have what comes out of the rest

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of the body.

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So now this one it has a bit

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of some technicalities.

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What do you mean by what comes out

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of the rest of the body before you

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read what's in front of you? What are

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we talking about comes out of the rest

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of the body? So like from the mouth,

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it give input,

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like, a a a a cut, you know,

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some surgical procedure,

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whatever it is, Tamam, from your eye. What

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if, like, some liquid comes out of your

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ear?

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So okay. So what they say is whatever

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comes out of the rest of your body

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so if it's urine, okay, or feces, right,

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that comes out of the lower part of

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the body,

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large amount or small amount Yeah. And the

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solids, you need the,

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large amount or small amount,

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then then,

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then this is this makes also loser wudu.

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Okay? So, for example,

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yeah, I need someone does an operation and

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they have to remove something or something comes

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out or whatever,

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you know, that that would, that would remove

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your that would make you lose your. Okay?

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Then we have large amounts of other types

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of.

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So,

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you know, urine and feces. Right? Those are

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the 2 main that come out of the

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private parts,

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and and it could come out of other

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body parts, but there's other types of that

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does come out. Right? Like what? What other

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types of of of impurities that can come

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out of your body?

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Like pus, like

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like blood, like

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vomit, like

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these things. Right?

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Jamil and and for the woman like the

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the the the the blood of the, hide.

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So large amounts of these will will make

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you lose your

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Okay? So large, like, they say, something like

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it's just a large amount of blood methylene

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comes out, then makes you lose your If

00:13:16 --> 00:13:17

you have a little cut, you're fine, and

00:13:17 --> 00:13:19

you should be fine. There's nothing okay? It's

00:13:19 --> 00:13:21

a little sometimes, you know, like a little

00:13:21 --> 00:13:22

bit of vomit comes out, you eat too

00:13:22 --> 00:13:24

much, or you're like, you're gassy or something.

00:13:24 --> 00:13:25

Does that make you lose?

00:13:25 --> 00:13:26

No. It's

00:13:27 --> 00:13:29

not it's a small amount, then,

00:13:29 --> 00:13:32

you should be you should be fine. Okay?

00:13:32 --> 00:13:34

We have said we have here bleeding during

00:13:34 --> 00:13:35

salah. Right?

00:13:36 --> 00:13:37

So that's fine.

00:13:38 --> 00:13:41

Other things then we have, some some specific

00:13:41 --> 00:13:44

cases of people who have a medical condition,

00:13:44 --> 00:13:46

methylene. This is, the mentioned in the books

00:13:46 --> 00:13:47

of like

00:13:49 --> 00:13:51

and stuff like that. These are things that

00:13:51 --> 00:13:52

people have a medical condition

00:13:52 --> 00:13:53

that,

00:13:54 --> 00:13:55

you know, methylene,

00:13:55 --> 00:13:56

sometimes

00:13:57 --> 00:13:59

they have they have air coming out all

00:13:59 --> 00:14:01

the time. This is a medical condition, or

00:14:01 --> 00:14:03

some urine comes out all the time just

00:14:03 --> 00:14:05

a little bit. So for them they're excused.

00:14:05 --> 00:14:07

For them, they're excused. Someone who has this

00:14:07 --> 00:14:08

condition, papa you need to go to a

00:14:08 --> 00:14:10

doctor and make sure that you have this

00:14:10 --> 00:14:12

condition. So those people are excused, right? And

00:14:12 --> 00:14:14

it's recommended for them to renew their wudu

00:14:14 --> 00:14:15

after every salah.

00:14:16 --> 00:14:18

Okay? But, whatever we can do in a

00:14:18 --> 00:14:19

state of for

00:14:19 --> 00:14:20

them, they don't have to

00:14:21 --> 00:14:23

keep keep you redoing it. For them, it

00:14:23 --> 00:14:25

should be fine if the small amounts are

00:14:25 --> 00:14:26

coming out. Question.

00:14:27 --> 00:14:27

Mucus.

00:14:28 --> 00:14:29

Or

00:14:29 --> 00:14:30

no?

00:14:31 --> 00:14:32

Mucus like,

00:14:33 --> 00:14:35

no? It's not.

00:14:35 --> 00:14:36

Right? Mucus is not,

00:14:38 --> 00:14:41

And obviously your saliva. Otherwise, and you have

00:14:41 --> 00:14:41

nagis.

00:14:42 --> 00:14:44

Just just making sure. So

00:14:44 --> 00:14:46

number 3. So we're the number 1. Whatever

00:14:46 --> 00:14:48

comes out of the private parts, and whatever

00:14:48 --> 00:14:49

comes out of the rest of the body,

00:14:49 --> 00:14:51

we said, has to be urine or feces

00:14:52 --> 00:14:53

or a large amount of najesus.

00:14:54 --> 00:14:55

So far so good? Yeah. Go ahead.

00:14:57 --> 00:14:59

We said large amount is something that,

00:15:00 --> 00:15:02

yeah, I mean, based on our standards. Okay?

00:15:02 --> 00:15:03

So methylene,

00:15:04 --> 00:15:04

if

00:15:07 --> 00:15:10

Yeah, is that a large amount? No. And

00:15:10 --> 00:15:12

nobody could see it. If you had it

00:15:12 --> 00:15:13

right now, I wouldn't be able to see

00:15:13 --> 00:15:15

it. Right? But methylene, if you have a,

00:15:16 --> 00:15:17

I don't know if you ever see, like,

00:15:17 --> 00:15:21

those videos of medical procedures. Sometimes someone have,

00:15:21 --> 00:15:22

like, a big thing, and it's like, they

00:15:22 --> 00:15:25

cut it and it's like It's like crazy

00:15:25 --> 00:15:26

amount. So that would be a fat ish.

00:15:26 --> 00:15:28

Yeah. Something that is.

00:15:29 --> 00:15:31

Yeah. So nosebleed, if it's it's running a

00:15:31 --> 00:15:32

lot, if it's a little bit

00:15:33 --> 00:15:35

Yeah. If it's running a lot, that that's

00:15:35 --> 00:15:36

fast, then it would it would make you

00:15:36 --> 00:15:39

lose your Okay? So, any that comes out

00:15:39 --> 00:15:41

of the private parts, any that that comes

00:15:41 --> 00:15:43

out of the the body that is urine

00:15:43 --> 00:15:45

or feces, or it's a large amount of

00:15:45 --> 00:15:48

an, those are, those remove your. Ma'am?

00:16:03 --> 00:16:04

It's good.

00:16:10 --> 00:16:12

Some of the, I was trying to explain

00:16:12 --> 00:16:12

something about,

00:16:15 --> 00:16:17

some of the the opinions or the that

00:16:17 --> 00:16:18

you see here.

00:16:19 --> 00:16:21

They're not they don't all go back to

00:16:21 --> 00:16:22

a narration.

00:16:22 --> 00:16:24

So I'll give you an example later. We

00:16:24 --> 00:16:24

have, like, methylene

00:16:25 --> 00:16:27

recommended times to do. You're gonna see, like,

00:16:27 --> 00:16:29

14. There's no you won't find half of

00:16:29 --> 00:16:32

them in the hadith, but they'll do qiyas

00:16:32 --> 00:16:34

and aljik. Because remember we said before that,

00:16:34 --> 00:16:37

the four ways they get, rulings, the the

00:16:37 --> 00:16:39

scholars, Quran, Sunnah, Ijma'a,

00:16:40 --> 00:16:42

everybody agrees on it. Okay, all the scholars

00:16:42 --> 00:16:44

agree on it or al Qiyas, analogy.

00:16:44 --> 00:16:45

You

00:16:45 --> 00:16:47

know, they'll say the used to always recommend

00:16:47 --> 00:16:48

doing

00:16:48 --> 00:16:49

when people gathered.

00:16:50 --> 00:16:52

Okay. So khalas now,

00:16:52 --> 00:16:54

uh-uh, in Muzdalifa, and when we go to

00:16:54 --> 00:16:56

the haram, when we go anybody any place

00:16:56 --> 00:16:58

that people gather, we're gonna say that this

00:16:58 --> 00:17:00

is something that is recommended to do. So

00:17:00 --> 00:17:00

you do.

00:17:02 --> 00:17:04

It could be that they they did

00:17:04 --> 00:17:07

on that one. Okay? Or, yeah. On that

00:17:07 --> 00:17:10

one, something that's coming that's impure. You're saying

00:17:11 --> 00:17:13

you're saying, you don't you don't you don't

00:17:13 --> 00:17:15

you never heard of proof that it invalidates

00:17:15 --> 00:17:17

you or that it's impure? That actual vomit

00:17:17 --> 00:17:18

is impure?

00:17:19 --> 00:17:20

Is is vomit impure?

00:17:24 --> 00:17:26

What do you guys think? Is is vomit

00:17:27 --> 00:17:27

something nudges?

00:17:30 --> 00:17:32

What's Najasa actually technically? What's Najasa?

00:17:33 --> 00:17:35

What's the definition of an Something that

00:17:35 --> 00:17:37

we're not supposed to touch. We're not and

00:17:37 --> 00:17:38

you're not supposed to touch it. It's,

00:17:40 --> 00:17:41

you're not supposed

00:17:53 --> 00:17:54

Between,

00:18:00 --> 00:18:01

We can look into that.

00:18:01 --> 00:18:03

This is what they have in the that

00:18:03 --> 00:18:05

it, vomit invalidates, and I'm sure I'm sure

00:18:05 --> 00:18:06

they have their evidence.

00:18:07 --> 00:18:08

It could be if it's not a hadith,

00:18:08 --> 00:18:10

it could be from the Sahabi,

00:18:10 --> 00:18:12

from the Sahabi or from the Tabi'in.

00:18:12 --> 00:18:15

Yeah. A narration from them renewing their wudu

00:18:16 --> 00:18:17

after they bombed.

00:18:19 --> 00:18:21

I believe there is narration. We can look

00:18:21 --> 00:18:22

it up,

00:18:23 --> 00:18:25

but just kind of remind ourselves that the

00:18:25 --> 00:18:27

point of this of this what we're doing

00:18:27 --> 00:18:29

here is to go over the basic rulings,

00:18:30 --> 00:18:32

introduction level. Later we can but the Yeah.

00:18:32 --> 00:18:33

And there's no harm for us to look

00:18:33 --> 00:18:35

into these things if we're not sure about

00:18:35 --> 00:18:36

them. Let's

00:18:37 --> 00:18:38

keep going. So next we have unconsciousness.

00:18:40 --> 00:18:40

Unconsciousness.

00:18:41 --> 00:18:43

Yeah. Any one of you just falls unconscious

00:18:43 --> 00:18:43

right now?

00:18:44 --> 00:18:46

That would invalidate their will also fainting.

00:18:48 --> 00:18:49

When else are you unconscious?

00:18:50 --> 00:18:51

When you sleep, when you sleep you are

00:18:51 --> 00:18:52

you're unconscious.

00:18:53 --> 00:18:54

Unconsciousness

00:19:00 --> 00:19:02

We have some hadith where the sahaba would

00:19:02 --> 00:19:03

be waiting for the

00:19:05 --> 00:19:07

We have some hadith where the would be

00:19:07 --> 00:19:07

waiting for

00:19:08 --> 00:19:11

for and some of them would kinda like

00:19:11 --> 00:19:12

like those off.

00:19:14 --> 00:19:15

So so And then they would not renew

00:19:15 --> 00:19:16

their.

00:19:16 --> 00:19:19

So we have evidence here that they, this

00:19:19 --> 00:19:20

doesn't involve your.

00:19:21 --> 00:19:22

How can you tell the difference? It can

00:19:22 --> 00:19:25

get tricky, but some some scholars try to

00:19:25 --> 00:19:27

put a standard. So some of them said,

00:19:27 --> 00:19:29

if you're sleeping with something behind your back,

00:19:29 --> 00:19:30

then that's heavy sleep.

00:19:31 --> 00:19:33

If you're sleeping without something behind your back,

00:19:33 --> 00:19:35

that means like, whenever you move, you're gonna

00:19:35 --> 00:19:36

kinda like wake up.

00:19:39 --> 00:19:40

Some Yeah. And some people said if you're

00:19:40 --> 00:19:42

standing or sitting without any support. Right? So

00:19:42 --> 00:19:44

people can sleep standing, and I don't know.

00:19:44 --> 00:19:45

Some people do it.

00:19:46 --> 00:19:49

But heavy sleep will invalidate. Right? What's heavy

00:19:49 --> 00:19:51

sleep? They say like when no when when

00:19:51 --> 00:19:52

you can't hear someone.

00:19:52 --> 00:19:55

You know? So like, you know, someone now

00:19:55 --> 00:19:56

is napping for example, Ahmed.

00:19:57 --> 00:19:58

He's just like, he's gone.

00:19:59 --> 00:20:01

You know? He's like somewhere on the on

00:20:01 --> 00:20:04

the beach, like, you know? Or we say,

00:20:04 --> 00:20:06

yeah, and he's like, oh, okay. So maybe

00:20:06 --> 00:20:07

that's will be light sleep.

00:20:08 --> 00:20:10

And always the safest thing if you're not

00:20:10 --> 00:20:11

sure, just

00:20:12 --> 00:20:15

just, make Google. Type. Jameel. So we've done

00:20:15 --> 00:20:17

the 3. Number 4, we said there's 8,

00:20:17 --> 00:20:19

how many said 8, right? We said there's

00:20:19 --> 00:20:20

8? 8? Yeah. Right. Number 4,

00:20:21 --> 00:20:23

washing the deceased. We have a hadith about

00:20:23 --> 00:20:24

this one. Right?

00:20:24 --> 00:20:27

So the one actually washing the body

00:20:27 --> 00:20:30

of the. Okay? This person has to renew

00:20:30 --> 00:20:32

the the one who's washing the body of

00:20:32 --> 00:20:33

the.

00:20:34 --> 00:20:36

This person has to. This is something

00:20:37 --> 00:20:39

you can't really try to find, like a

00:20:40 --> 00:20:41

Yeah. I'm sure there's a

00:20:41 --> 00:20:44

but, something that we have hadith from it.

00:20:46 --> 00:20:47

Even if you use gloves,

00:20:48 --> 00:20:49

probably not.

00:20:50 --> 00:20:52

That's a good question. I'm not sure. That's

00:20:52 --> 00:20:52

a good question.

00:20:54 --> 00:20:56

We can look it up because because,

00:20:56 --> 00:20:58

something if it's has to do with the

00:20:58 --> 00:20:59

actual touch,

00:20:59 --> 00:21:01

then then it it makes a difference. Temam,

00:21:02 --> 00:21:03

and we'll we'll talk about that later when

00:21:03 --> 00:21:04

we talk about,

00:21:05 --> 00:21:07

the next invalidators which is touching the private

00:21:07 --> 00:21:09

parts and stuff like that. If you have

00:21:09 --> 00:21:11

something in between, even touching the Musaf when

00:21:11 --> 00:21:12

you don't have,

00:21:12 --> 00:21:13

if it has something in between like a

00:21:13 --> 00:21:15

glove, then it will make a difference. So

00:21:15 --> 00:21:17

the Ulla might make a difference between that.

00:21:17 --> 00:21:18

But that's a good question. I actually, I'd

00:21:18 --> 00:21:20

be interested in looking look

00:21:20 --> 00:21:22

looking it up, because some people do wash

00:21:22 --> 00:21:24

with gloves. Right? Like they're dead. Right? They

00:21:24 --> 00:21:26

do do it with the gloves. But

00:21:27 --> 00:21:29

Or it could be the actual action, Allah,

00:21:29 --> 00:21:30

and that's a good question to to look

00:21:30 --> 00:21:31

up inshallah.

00:21:32 --> 00:21:34

So washing the deceased, eating camel meat. So

00:21:35 --> 00:21:35

this is from

00:21:36 --> 00:21:37

means

00:21:37 --> 00:21:40

like only the Hambalis actually take this opinion.

00:21:40 --> 00:21:41

And

00:21:42 --> 00:21:42

so

00:21:44 --> 00:21:45

many times like when you study,

00:21:47 --> 00:21:47

compared to,

00:21:48 --> 00:21:49

you know, a lot of the times like

00:21:50 --> 00:21:53

the ones who are kind of they have

00:21:53 --> 00:21:55

a different opinion, you'll find the Hanafi method

00:21:55 --> 00:21:56

a lot of times. Okay?

00:21:56 --> 00:21:59

Because of their methodology of driving. But here

00:21:59 --> 00:22:01

you have the the Hanbali method actually, they're

00:22:01 --> 00:22:02

the ones the only ones that said eating

00:22:02 --> 00:22:05

camel. Even though all of them

00:22:05 --> 00:22:08

know the Hadith. There's a Hadith about actual

00:22:08 --> 00:22:09

eating camel meat, but some of them say

00:22:09 --> 00:22:11

there's an abrogation.

00:22:12 --> 00:22:14

There's a Hadith that came towards the end

00:22:14 --> 00:22:14

of the

00:22:15 --> 00:22:18

Sirah. Said that, that it's fine to eat

00:22:18 --> 00:22:21

anything that touches the the the fire. So,

00:22:22 --> 00:22:23

so eating camel meat. So if you eat

00:22:23 --> 00:22:25

anybody here eat camel?

00:22:26 --> 00:22:28

Camel? Camel? It's good. It's nice.

00:22:28 --> 00:22:29

But

00:22:29 --> 00:22:32

if you eat the liver, drink the milk,

00:22:32 --> 00:22:35

spleen, anything that's not considered meat, that's fine.

00:22:35 --> 00:22:36

It won't it won't invalidate

00:22:36 --> 00:22:37

your meat. Meat,

00:22:38 --> 00:22:40

the camel is interesting animal actually. If you

00:22:40 --> 00:22:42

there's some interesting hadith about the camels.

00:22:43 --> 00:22:43

Right?

00:22:44 --> 00:22:46

How the hadith about,

00:22:46 --> 00:22:48

you know, being in the in the place

00:22:48 --> 00:22:50

of the camels and and things like that.

00:22:50 --> 00:22:53

But the camel is an interesting animal. If

00:22:53 --> 00:22:54

you look at some of the Hadith, it's

00:22:54 --> 00:22:55

very interesting.

00:23:01 --> 00:23:04

The Hadith. The Hadith. Yeah. They they don't

00:23:04 --> 00:23:06

see the Hadith, Yansak. Yani. They don't think

00:23:06 --> 00:23:07

that Hadith.

00:23:09 --> 00:23:10

And this one they say it's Asah.

00:23:12 --> 00:23:12

There's,

00:23:17 --> 00:23:18

number 6.

00:23:22 --> 00:23:24

Yeah. Yeah. So they say eating camel meat,

00:23:25 --> 00:23:26

you have to make

00:23:29 --> 00:23:31

But the Maliki also say I think that's

00:23:31 --> 00:23:32

a minority opinion though.

00:23:36 --> 00:23:37

What I know is is,

00:23:37 --> 00:23:39

the Hanaba, they're very strict on this one.

00:23:41 --> 00:23:42

The next one is

00:23:45 --> 00:23:47

apostating, leaving Islam to them.

00:23:48 --> 00:23:49

So if someone left Islam and came back,

00:23:50 --> 00:23:51

they would have to, they will lose their

00:23:52 --> 00:23:53

will because

00:23:53 --> 00:23:55

the knee is gone, the iman is gone.

00:23:55 --> 00:23:56

They would have to.

00:23:56 --> 00:23:58

So they say up apostating.

00:23:58 --> 00:24:00

Why apostating? They say because

00:24:01 --> 00:24:03

it's, if someone leaves Islam to enter Islam,

00:24:03 --> 00:24:05

they have to what? They have to do

00:24:05 --> 00:24:07

and everything that gets you that makes you

00:24:07 --> 00:24:08

do

00:24:09 --> 00:24:09

makes

00:24:10 --> 00:24:11

you lose Does that make sense?

00:24:12 --> 00:24:14

And everything that makes you This this is

00:24:14 --> 00:24:16

the next point here. It says apostating in

00:24:16 --> 00:24:17

everything that obligates

00:24:19 --> 00:24:19

What obligates?

00:24:21 --> 00:24:22

Janaba,

00:24:22 --> 00:24:24

right, for the woman menstruation.

00:24:24 --> 00:24:25

What else?

00:24:29 --> 00:24:30

You know,

00:24:31 --> 00:24:31

someone,

00:24:33 --> 00:24:34

any *.

00:24:34 --> 00:24:36

You know, these things, they they they mandate

00:24:37 --> 00:24:39

a a hustle. So if it mandates also,

00:24:39 --> 00:24:40

that means you lose

00:24:41 --> 00:24:42

your obviously. Now

00:24:43 --> 00:24:45

Okay. So so apostate in everything is also

00:24:45 --> 00:24:48

other than death, because death requires also not,

00:24:48 --> 00:24:51

not right? When someone dies, you have to

00:24:51 --> 00:24:53

you have to watch them.

00:24:53 --> 00:24:56

Right. So touching the private part or the

00:24:56 --> 00:24:57

back. So the private part

00:24:58 --> 00:24:59

or the back, it has to be skin

00:24:59 --> 00:25:02

to skin. So here, like metal, if someone

00:25:02 --> 00:25:02

has something

00:25:03 --> 00:25:04

covering

00:25:05 --> 00:25:07

it, because otherwise, if someone like just touches

00:25:07 --> 00:25:10

here his cloth right now. Right? The the

00:25:10 --> 00:25:12

bottom here. Right? Like his his his private

00:25:12 --> 00:25:13

part. Does that make you lose

00:25:14 --> 00:25:16

No. That's a problem then.

00:25:16 --> 00:25:18

If if there's something in between, it doesn't

00:25:18 --> 00:25:19

make you lose

00:25:19 --> 00:25:21

Does that make sense? Okay. But if you

00:25:21 --> 00:25:23

touch it skin to skin with,

00:25:24 --> 00:25:25

with your hand, then,

00:25:25 --> 00:25:27

I don't know how else you're gonna touch

00:25:27 --> 00:25:27

it but,

00:25:29 --> 00:25:31

then you will lose your. So touching the

00:25:31 --> 00:25:33

private part or the or the back.

00:25:34 --> 00:25:36

So that's number 7. And number 8,

00:25:37 --> 00:25:38

touching the opposite gender with

00:25:40 --> 00:25:40

with desire.

00:25:41 --> 00:25:42

This is the opinion of the of the

00:25:42 --> 00:25:45

madhab, touching the opposite gender with desire, skin

00:25:45 --> 00:25:46

to skin, without a barrier.

00:25:50 --> 00:25:51

Mean?

00:25:51 --> 00:25:52

Right?

00:25:53 --> 00:25:55

Like a desire. You have a desire. It's

00:25:55 --> 00:25:57

not just a You just bumped it to

00:25:57 --> 00:25:58

someone, something like that.

00:26:00 --> 00:26:02

Right? Imagine imagine that's the case in the

00:26:02 --> 00:26:04

Haram. Like, nobody would have a do. Right?

00:26:04 --> 00:26:07

Because when it's really congested if you've ever

00:26:07 --> 00:26:08

been in the busy times, methalone,

00:26:09 --> 00:26:11

no one would have They said excluding the

00:26:11 --> 00:26:13

hair, teeth, nails, or the person, because it's

00:26:13 --> 00:26:14

not really part of the body.

00:26:15 --> 00:26:17

What about the one who who got touched?

00:26:17 --> 00:26:18

Does he lose the

00:26:20 --> 00:26:22

he doesn't lose his Right?

00:26:23 --> 00:26:25

The one who's touched is the is only

00:26:25 --> 00:26:27

one that does it with the desire, he

00:26:27 --> 00:26:27

he doesn't.

00:26:28 --> 00:26:29

And of course, this doesn't count for anybody

00:26:29 --> 00:26:31

under 7. Anybody under 7,

00:26:32 --> 00:26:34

would not count, would not count. So touching

00:26:34 --> 00:26:34

like

00:26:35 --> 00:26:37

Yeah. I mean, here the they will mention

00:26:37 --> 00:26:38

things that are haram

00:26:39 --> 00:26:40

If someone touches,

00:26:40 --> 00:26:43

like someone under 7 even with shahua even

00:26:43 --> 00:26:45

with shahua, it wouldn't it wouldn't,

00:26:45 --> 00:26:46

totally.

00:26:50 --> 00:26:52

Yeah. So he's saying here under 7 not

00:26:52 --> 00:26:54

included. So you're saying Yeah. Under 7 not

00:26:54 --> 00:26:55

included. If

00:26:57 --> 00:26:58

you if you remove their

00:27:00 --> 00:27:03

so if they're over 7 Under 7. Under

00:27:03 --> 00:27:04

7 is fine. Yeah.

00:27:06 --> 00:27:07

5.

00:27:07 --> 00:27:10

And then, they always mention, if in doubt,

00:27:10 --> 00:27:10

follow,

00:27:10 --> 00:27:12

the last thing you remember, and you follow

00:27:12 --> 00:27:15

your. What does that mean? Because we have

00:27:15 --> 00:27:15

a and and

00:27:16 --> 00:27:16

and

00:27:17 --> 00:27:18

is what?

00:27:32 --> 00:27:33

I sent. Yeah. So

00:27:36 --> 00:27:38

So what does that mean? You have doubt

00:27:38 --> 00:27:39

and you have certainty.

00:27:40 --> 00:27:42

So, let's give an example example.

00:27:43 --> 00:27:43

You have,

00:27:45 --> 00:27:47

I'm sure I made today.

00:27:48 --> 00:27:50

Okay? At 6 o'clock. I'm sure, 100%.

00:27:52 --> 00:27:53

But I have doubts.

00:27:53 --> 00:27:54

I'm not sure. I'm like,

00:27:55 --> 00:27:57

did I lose or not from 6 to

00:27:57 --> 00:27:57

now?

00:27:58 --> 00:28:00

Okay. What what's my state right now? What's

00:28:00 --> 00:28:02

the final conclusion? Conclusions.

00:28:03 --> 00:28:03

I have

00:28:05 --> 00:28:07

Because I'm 100% sure I made

00:28:07 --> 00:28:10

but I'm doubtful if I lost it. The

00:28:10 --> 00:28:10

opposite.

00:28:11 --> 00:28:11

Okay?

00:28:12 --> 00:28:14

I'm sure 5 10 minutes ago,

00:28:16 --> 00:28:17

or like an hour ago,

00:28:17 --> 00:28:18

I

00:28:18 --> 00:28:19

I passed air.

00:28:19 --> 00:28:20

Okay?

00:28:21 --> 00:28:22

1 of the things that Okay?

00:28:23 --> 00:28:24

And I'm doubtful if I made

00:28:25 --> 00:28:26

I think so, I'm not sure. I went

00:28:26 --> 00:28:28

to the bathroom but I'm not sure if

00:28:28 --> 00:28:30

I washed or not. So what's your state

00:28:30 --> 00:28:30

right now?

00:28:32 --> 00:28:34

Because you're you're certain that you lost it,

00:28:34 --> 00:28:35

but you're not sure if you if you

00:28:35 --> 00:28:36

made.

00:28:37 --> 00:28:38

Yeah.

00:28:40 --> 00:28:41

So quickly, the 8.

00:28:41 --> 00:28:43

Who can remember them? Let's go through them

00:28:43 --> 00:28:43

together.

00:28:44 --> 00:28:44

The 8.

00:28:45 --> 00:28:48

Number 1, whatever comes out of the

00:28:49 --> 00:28:51

the 2 parts parts, and then whatever comes

00:28:51 --> 00:28:53

out from the rest of the body, if

00:28:53 --> 00:28:56

it's, nudges and it's a lot. Or if

00:28:56 --> 00:28:59

it's bone or if it's urine or or

00:28:59 --> 00:29:00

feces. Stop. Number 3.

00:29:04 --> 00:29:07

Fainting. Being unconscious. Yeah? Fainting, sleeping. Okay. Number

00:29:07 --> 00:29:09

4? Washing the dead. Number 5?

00:29:12 --> 00:29:12

Eating

00:29:13 --> 00:29:15

the camel, man. Let me get the camel.

00:29:15 --> 00:29:17

Eating the camel meat? So, ma'am, number 6?

00:29:18 --> 00:29:18

Uh-huh.

00:29:19 --> 00:29:23

Uh-huh. Apostating or anything that that that that

00:29:23 --> 00:29:25

that that you need to, do for.

00:29:25 --> 00:29:27

Anything that you need to do for, then

00:29:27 --> 00:29:29

obviously that invalidates your.

00:29:30 --> 00:29:33

Uh-uh, number 6, and then number 7, we

00:29:33 --> 00:29:35

said touching the private part,

00:29:36 --> 00:29:38

and then number 8, touching the opposite gender

00:29:38 --> 00:29:39

with with desire.

00:29:39 --> 00:29:41

So I'm gonna ask you guys next week

00:29:41 --> 00:29:42

these 8. Right? Because we need to know

00:29:42 --> 00:29:43

them. Right? This is the things that we

00:29:43 --> 00:29:45

have to apply every day.

00:29:46 --> 00:29:48

For forbidden acts in the state of of

00:29:48 --> 00:29:51

Janaba, the state of of of impurity.

00:29:55 --> 00:29:56

Yeah. Number 7.

00:30:02 --> 00:30:03

Yeah. So so so what they say is

00:30:03 --> 00:30:04

when you're doing

00:30:05 --> 00:30:07

we're gonna talk about it's coming up, but,

00:30:07 --> 00:30:09

the way of doing

00:30:09 --> 00:30:11

is is you you wash your hands.

00:30:12 --> 00:30:14

Okay? Often, you wash your private parts first.

00:30:15 --> 00:30:17

Okay? And then you wash your hand, and

00:30:17 --> 00:30:18

then your head, and then your right side,

00:30:18 --> 00:30:20

left side. We're gonna talk about the the

00:30:20 --> 00:30:21

way, and we're gonna talk about like the

00:30:21 --> 00:30:23

the bare minimum of

00:30:23 --> 00:30:25

So it's always recommended in that the private

00:30:25 --> 00:30:27

part is not touched last.

00:30:28 --> 00:30:31

Okay. Good question. Excellent. But let's go to

00:30:31 --> 00:30:33

forbidden acts and state impurity. So we said,

00:30:33 --> 00:30:35

one in a state of minor ritual impurity.

00:30:36 --> 00:30:36

So

00:30:37 --> 00:30:39

minor ritual impurity means what? You lost your?

00:30:40 --> 00:30:42

Right? You lost your wudu. We have major

00:30:42 --> 00:30:45

impurity which is janaba. Right? You have to

00:30:45 --> 00:30:46

do for it. Okay? This is important to

00:30:46 --> 00:30:47

understand.

00:30:47 --> 00:30:48

You have major,

00:30:49 --> 00:30:50

impurity which is

00:30:51 --> 00:30:52

which you need to do for. And then

00:30:52 --> 00:30:54

we have minor impurity, okay, minor

00:30:55 --> 00:30:55

which is

00:30:57 --> 00:30:59

minor impurity, which which is you just need

00:30:59 --> 00:31:00

to make wudu for. That's what we're talking

00:31:00 --> 00:31:02

about here. Right? So when you when you

00:31:02 --> 00:31:03

don't have wudu,

00:31:03 --> 00:31:04

okay? But

00:31:04 --> 00:31:05

you

00:31:06 --> 00:31:07

don't have to do also, you you don't

00:31:07 --> 00:31:09

have, but you don't have your you can't

00:31:09 --> 00:31:11

what? Number 1, touch the So

00:31:12 --> 00:31:13

you cannot touch the

00:31:15 --> 00:31:17

If you have a barrier, it's okay. If

00:31:17 --> 00:31:18

you have a barrier, then it's okay

00:31:21 --> 00:31:23

But in the they specify here,

00:31:24 --> 00:31:25

talking about the actual mushaf.

00:31:27 --> 00:31:28

If I grab a tafsir now, that wouldn't

00:31:28 --> 00:31:29

count as a

00:31:30 --> 00:31:31

It's recommended to have because

00:31:31 --> 00:31:33

there's there's the words of Allah there, but

00:31:33 --> 00:31:35

you will still be allowed to to open

00:31:35 --> 00:31:35

it.

00:31:40 --> 00:31:41

Yeah. That's a good question. Is that part

00:31:41 --> 00:31:42

of the mushaf?

00:31:42 --> 00:31:44

It's part of the mushaf. Right? I think

00:31:44 --> 00:31:45

it's part of the mushaf.

00:31:45 --> 00:31:47

It's not touching the words of Allah

00:31:47 --> 00:31:49

Some said it's okay, some say like the

00:31:49 --> 00:31:51

cover you actually put over the

00:31:51 --> 00:31:53

the the cover over the

00:31:53 --> 00:31:54

cover.

00:31:55 --> 00:31:57

You know, the, like, the the paper cover,

00:31:57 --> 00:31:59

and then you have the actual, yeah, the

00:31:59 --> 00:32:00

sleeve.

00:32:00 --> 00:32:03

Some put that, just for extra safety. I

00:32:03 --> 00:32:04

told them.

00:32:10 --> 00:32:11

Yeah. This is a tricky part, and actually

00:32:11 --> 00:32:13

that's one thing I discussed with Sheikh Hatem

00:32:13 --> 00:32:15

once is that those kids who are,

00:32:17 --> 00:32:18

the the kids who are like

00:32:19 --> 00:32:21

young, they're excused. Like they give them an

00:32:21 --> 00:32:24

excuse, they're fine. But the kids that are

00:32:24 --> 00:32:26

and they they're supposed to know their wudu

00:32:26 --> 00:32:28

and stuff like that. We we always recommend

00:32:28 --> 00:32:29

them to be in

00:32:29 --> 00:32:31

and we like to teach them to be

00:32:31 --> 00:32:32

in so they should because those are our

00:32:32 --> 00:32:34

Quran. Those are Quran.

00:32:34 --> 00:32:36

Right? And you're touching the words of Allah

00:32:36 --> 00:32:37

subhanahu wa ta'ala that you should have,

00:32:38 --> 00:32:40

and we have many evidence there, etcetera.

00:32:41 --> 00:32:43

So what about the jawal? What about the

00:32:43 --> 00:32:45

phone? You're gonna ask that. I know someone's

00:32:45 --> 00:32:46

gonna ask that. What about the phone?

00:32:48 --> 00:32:49

So the phone is not really considered

00:32:50 --> 00:32:52

a mus'af. But what about I open now,

00:32:52 --> 00:32:55

you know, Quran reader, and I don't have

00:32:55 --> 00:32:58

can I touch the like can I touch

00:32:58 --> 00:33:01

like the eye of can I touch it?

00:33:02 --> 00:33:03

It's okay?

00:33:04 --> 00:33:05

It was not allowed.

00:33:05 --> 00:33:06

Yeah. They say

00:33:07 --> 00:33:08

when I was looking at the commentary here,

00:33:08 --> 00:33:11

he actually mentions it. He said this needs

00:33:11 --> 00:33:12

more research, but he said basically,

00:33:13 --> 00:33:16

there's a there's a barrier between you and

00:33:16 --> 00:33:17

it. Yeah. The screen is a barrier. If

00:33:17 --> 00:33:20

we say data is there physically, I don't

00:33:20 --> 00:33:21

wanna go into that

00:33:22 --> 00:33:23

that that angle, but if we say the

00:33:23 --> 00:33:25

actual data is physically there, okay, there's still

00:33:25 --> 00:33:27

the screen protector there technically.

00:33:27 --> 00:33:29

Unless you don't have a screen protector, and

00:33:29 --> 00:33:30

it's so it should be fine. It should

00:33:30 --> 00:33:32

be fine. Just like we and we say

00:33:32 --> 00:33:33

technically you go to the bathroom with your

00:33:33 --> 00:33:34

phone,

00:33:34 --> 00:33:37

the Quran, it's there, and it's and he

00:33:37 --> 00:33:38

also mentioned,

00:33:38 --> 00:33:39

one of the contemporary,

00:33:40 --> 00:33:42

he said, it's not a large part of

00:33:42 --> 00:33:44

the phone. I never thought about it from

00:33:44 --> 00:33:46

that angle. Yeah. The Quran do you have

00:33:46 --> 00:33:46

here?

00:33:47 --> 00:33:48

What percentage is it of of the phone

00:33:48 --> 00:33:49

of the data there?

00:33:50 --> 00:33:52

It's very tiny. Now if we said that

00:33:52 --> 00:33:54

the whole device is a Quran device, that's

00:33:54 --> 00:33:56

a different story. So if you have like

00:33:56 --> 00:33:56

those,

00:33:57 --> 00:33:59

I don't know, those like Quran readers or

00:33:59 --> 00:34:02

something or like the the majority of the

00:34:02 --> 00:34:04

Quran, that's and that's goes into the gray

00:34:04 --> 00:34:05

area.

00:34:05 --> 00:34:07

Number 2 we have salah. Let me just

00:34:07 --> 00:34:09

finish this. We have 2, salah, obviously,

00:34:10 --> 00:34:12

you cannot pray and, it would be simple

00:34:12 --> 00:34:15

to do that and tawaf. Why tawaf?

00:34:15 --> 00:34:17

We have a hadith that says that, Tawaf

00:34:17 --> 00:34:19

is like salah except you can talk. Tawaf

00:34:19 --> 00:34:20

is like salah, and this is a long

00:34:20 --> 00:34:22

debate actually. I did a whole research paper

00:34:22 --> 00:34:24

on this one, and it's one of the

00:34:24 --> 00:34:25

most complicated,

00:34:25 --> 00:34:28

like there's a lot of disagreement between about

00:34:29 --> 00:34:30

whether you are allowed

00:34:30 --> 00:34:32

to do it or not. Whether you're allowed

00:34:32 --> 00:34:36

to do it or not. There is more

00:34:36 --> 00:34:38

it's a bit more lax. You can you

00:34:38 --> 00:34:39

you don't have to have your with it,

00:34:39 --> 00:34:40

but

00:34:40 --> 00:34:42

they're very, some some of them are very

00:34:42 --> 00:34:44

strict on it, like the they say you

00:34:44 --> 00:34:46

cannot because they said the prophet said it's

00:34:46 --> 00:34:48

it's a is like salah except what? You

00:34:48 --> 00:34:49

cannot talk.

00:34:50 --> 00:34:51

And so they kind of try to keep

00:34:51 --> 00:34:53

the same rulings. They did analogy here. Okay.

00:34:53 --> 00:34:55

It's like, you need etcetera.

00:34:56 --> 00:34:58

Others said no. Others said okay, when it

00:34:58 --> 00:34:59

can be difficult,

00:34:59 --> 00:35:01

someone is doing and then they have to

00:35:01 --> 00:35:02

go to the bathroom and

00:35:03 --> 00:35:05

it's better to have it.

00:35:07 --> 00:35:09

One mistake of a major ritual it's okay.

00:35:09 --> 00:35:10

So we talked about the minor impurity,

00:35:11 --> 00:35:12

which we said 3. But what about the

00:35:12 --> 00:35:13

major impurity?

00:35:14 --> 00:35:15

So in the major impurity, take those 3

00:35:15 --> 00:35:18

and add 2 more. Okay? So the the

00:35:18 --> 00:35:19

minor, impurity,

00:35:19 --> 00:35:21

okay, where you need

00:35:21 --> 00:35:23

there's 3 things we said. The the touching

00:35:23 --> 00:35:24

of the,

00:35:25 --> 00:35:27

and For the major impurity, all of the

00:35:27 --> 00:35:29

above, the 3, and 2 more. What are

00:35:29 --> 00:35:31

the 2 more? So, the Hanaba, they say

00:35:31 --> 00:35:32

you cannot recite any part of the Quran

00:35:33 --> 00:35:34

that has

00:35:34 --> 00:35:34

an actual

00:35:35 --> 00:35:39

So reciting the Quran while in What is

00:35:39 --> 00:35:40

meaning you have to do?

00:35:40 --> 00:35:43

Okay? So we said the woman is in

00:35:43 --> 00:35:43

her cycle

00:35:44 --> 00:35:46

or the the the, the male,

00:35:46 --> 00:35:48

he was intimate with his wife, he has

00:35:48 --> 00:35:48

to do,

00:35:50 --> 00:35:51

or he had a *.

00:35:51 --> 00:35:54

Okay? So now, the Hanabi, they say you

00:35:54 --> 00:35:56

cannot read, you cannot recite the Quran. Okay?

00:35:56 --> 00:35:58

You cannot recite the Quran.

00:35:59 --> 00:36:01

And then they say a woman with menses

00:36:01 --> 00:36:04

or postpartum bleeding can stay with, can stay

00:36:04 --> 00:36:05

with, oh, sorry.

00:36:05 --> 00:36:06

The number 3

00:36:07 --> 00:36:08

is staying in the Masjid.

00:36:09 --> 00:36:10

So we have we have a hadith about

00:36:10 --> 00:36:12

staying in the Masjid and the state of

00:36:12 --> 00:36:13

major impurity,

00:36:13 --> 00:36:16

state of Janaba. So if you have Janaba,

00:36:18 --> 00:36:19

then if you want to stay in the

00:36:19 --> 00:36:21

Masjid, you have to do what? You have

00:36:21 --> 00:36:22

to do wudu at least.

00:36:23 --> 00:36:24

Okay? Some of you might say, what's the

00:36:24 --> 00:36:26

point of if you don't have?

00:36:26 --> 00:36:28

Right? But actually, you'll see in in some

00:36:28 --> 00:36:29

of the, even the

00:36:30 --> 00:36:32

if he was intimate with his wife

00:36:33 --> 00:36:35

and he couldn't do or he and he

00:36:35 --> 00:36:36

was too tired to do,

00:36:36 --> 00:36:39

he would do if he wants to go

00:36:39 --> 00:36:41

eat or he wants to go back to

00:36:41 --> 00:36:44

sleep, or actually he wants to be intimate

00:36:44 --> 00:36:45

again with his wife.

00:36:45 --> 00:36:47

He would from the sunnah is he would

00:36:47 --> 00:36:47

do

00:36:49 --> 00:36:50

Yeah. And he so

00:36:50 --> 00:36:52

he he wouldn't Yeah. He wouldn't

00:36:52 --> 00:36:54

and then again and then.

00:36:54 --> 00:36:54

So,

00:36:55 --> 00:36:57

staying in the Masjid without. If he cannot

00:36:57 --> 00:36:59

use water for some reason, then he cannot

00:36:59 --> 00:36:59

do,

00:37:00 --> 00:37:03

but, so the Hanabler will not replace it.

00:37:03 --> 00:37:05

Why? We're gonna When we cover, we'll see

00:37:05 --> 00:37:06

that

00:37:06 --> 00:37:08

it's not exactly the same as.

00:37:09 --> 00:37:10

It's just a rugsa,

00:37:11 --> 00:37:11

okay,

00:37:12 --> 00:37:13

concession

00:37:13 --> 00:37:14

if you don't have water.

00:37:16 --> 00:37:18

But he can stay because he cannot find

00:37:18 --> 00:37:19

water.

00:37:19 --> 00:37:21

So if someone cannot find water to make

00:37:21 --> 00:37:22

and he's in the state of of of

00:37:22 --> 00:37:25

major impurity, he can stay in the masjid

00:37:25 --> 00:37:26

if there's no water. But if there's water,

00:37:26 --> 00:37:28

he should make and then he can stay

00:37:28 --> 00:37:29

in the masjid. Okay?

00:37:29 --> 00:37:30

A woman

00:37:31 --> 00:37:33

Same thing a woman in her in her

00:37:33 --> 00:37:34

menstrual cycle,

00:37:34 --> 00:37:36

she can stay as long as she can

00:37:36 --> 00:37:38

make and she she she doesn't leak. So

00:37:38 --> 00:37:39

she can make sure that she's not leaking

00:37:39 --> 00:37:41

because it's an She has to make sure

00:37:41 --> 00:37:44

that an And in general, anybody who has

00:37:44 --> 00:37:46

an that might be leaking or something, they

00:37:46 --> 00:37:48

need to make sure that it's covered. Let's

00:37:48 --> 00:37:49

go to. We need to do.

00:37:50 --> 00:37:51

So we said

00:37:52 --> 00:37:54

basically, is what is is what you need

00:37:54 --> 00:37:55

to remove major

00:37:58 --> 00:37:59

impurity. Right?

00:38:01 --> 00:38:02

There are 7 things that make

00:38:04 --> 00:38:05

Okay? Things that makes

00:38:06 --> 00:38:09

Let's go over them. Seven things. Number 1,

00:38:09 --> 00:38:10

* that comes,

00:38:11 --> 00:38:13

out with pleasure. So the Hanaba, they say

00:38:13 --> 00:38:14

that

00:38:14 --> 00:38:16

* has to happen with

00:38:17 --> 00:38:18

like it has to,

00:38:18 --> 00:38:19

with

00:38:19 --> 00:38:21

there has to be pleasure. So some might

00:38:21 --> 00:38:23

say, well, is it actually possible medically? I

00:38:23 --> 00:38:25

don't know if there's any doctors here. Is

00:38:25 --> 00:38:27

it possible medically? They'll say,

00:38:27 --> 00:38:29

some of the commentaries they say yes, but

00:38:29 --> 00:38:30

it will be a medical condition.

00:38:31 --> 00:38:33

Like, it comes out of the actual private

00:38:33 --> 00:38:35

part, but without any pleasure. And that's a

00:38:35 --> 00:38:37

medical condition. They say this one does not

00:38:37 --> 00:38:38

remove, does not,

00:38:39 --> 00:38:41

obligate him to do to do. Does that

00:38:41 --> 00:38:42

make sense? So it has to come out

00:38:42 --> 00:38:45

with This is important. Why? Because the second,

00:38:46 --> 00:38:47

the second one, they say,

00:38:48 --> 00:38:48

if it if it,

00:38:49 --> 00:38:52

like if it moves from its original place,

00:38:52 --> 00:38:54

what does it mean? The original place is

00:38:54 --> 00:38:56

in the testicles. Right? And so they say

00:38:56 --> 00:38:57

that,

00:38:58 --> 00:39:00

it moved from its origin. The person did

00:39:00 --> 00:39:03

something that caused him, caused it to move,

00:39:03 --> 00:39:05

but it never actually came out. And maybe

00:39:05 --> 00:39:07

they say he stopped it or something happened.

00:39:09 --> 00:39:10

Here they say that

00:39:10 --> 00:39:12

the reason for that is is is is

00:39:12 --> 00:39:15

they believe that the reason for obligating,

00:39:16 --> 00:39:18

is the actual pleasure that he feels.

00:39:18 --> 00:39:20

So if someone feels that pleasure, but it

00:39:20 --> 00:39:22

doesn't actually come out, and there are cases

00:39:22 --> 00:39:23

like that. Somebody might actually,

00:39:24 --> 00:39:25

climax without

00:39:26 --> 00:39:28

something coming out, but does he need or

00:39:28 --> 00:39:29

no?

00:39:29 --> 00:39:32

He doesn't need. According to them, they say,

00:39:32 --> 00:39:32

because

00:39:33 --> 00:39:34

something but never came out,

00:39:35 --> 00:39:37

then, then then he would need a rusul,

00:39:37 --> 00:39:40

and he felt that pleasure. So he

00:39:40 --> 00:39:42

would need rusul. So number 1, *.

00:39:42 --> 00:39:44

And number 2, * that does not come

00:39:44 --> 00:39:46

out. And number 3,

00:39:46 --> 00:39:48

they said to insert the the the private

00:39:48 --> 00:39:50

part into the other yeah, the the female

00:39:50 --> 00:39:52

private part. Okay?

00:39:52 --> 00:39:53

Without a barrier.

00:39:53 --> 00:39:55

Because, when you see, the Hanabi, they say

00:39:55 --> 00:39:57

if there is a barrier like a condom

00:39:57 --> 00:39:58

for example for example,

00:39:59 --> 00:40:01

then then it would not obligate

00:40:02 --> 00:40:03

it would not obligate

00:40:04 --> 00:40:05

And they say specifically,

00:40:06 --> 00:40:07

the the the head has to enter

00:40:08 --> 00:40:10

and that would that would, make it obligatory

00:40:11 --> 00:40:12

for the person to do

00:40:12 --> 00:40:14

So he says even if it is inside

00:40:14 --> 00:40:16

of okay and it doesn't mean that this

00:40:16 --> 00:40:18

is okay. So even if it's inside of

00:40:18 --> 00:40:19

an animal.

00:40:19 --> 00:40:20

So somebody

00:40:20 --> 00:40:22

uses the male private part, and this is

00:40:22 --> 00:40:23

found in the books of and

00:40:24 --> 00:40:26

are asked, and nowadays even more, like now

00:40:26 --> 00:40:28

we live in a crazy world,

00:40:28 --> 00:40:31

or or or a dead body. Like if

00:40:31 --> 00:40:31

someone,

00:40:32 --> 00:40:34

the male part enters into a dead body,

00:40:34 --> 00:40:37

whether male or female, and whether it's the

00:40:37 --> 00:40:40

same, gender or opposite gender of a dead

00:40:40 --> 00:40:42

animal of an animal, or dead animal, or

00:40:42 --> 00:40:44

a dead human body, then that would require.

00:40:46 --> 00:40:48

Unless what Unless it's done with a barrier,

00:40:48 --> 00:40:49

like a condom, for example,

00:40:50 --> 00:40:51

it doesn't obligate.

00:40:53 --> 00:40:56

Unless what? Unless the the * moves. We

00:40:56 --> 00:40:57

said if there's movement,

00:40:58 --> 00:40:58

then,

00:40:59 --> 00:41:01

then then he has to do and same

00:41:01 --> 00:41:03

for women. Number 4, someone who converts to

00:41:03 --> 00:41:05

Islam, they have to do Someone who accepts

00:41:05 --> 00:41:07

Islam. If someone accepts Islam right now, then

00:41:07 --> 00:41:08

they have to do.

00:41:10 --> 00:41:13

912, is it? 917? Okay. Good. We're good.

00:41:13 --> 00:41:13

But,

00:41:14 --> 00:41:16

death. Right? When someone dies, we have to

00:41:16 --> 00:41:16

do.

00:41:17 --> 00:41:20

Okay? Number 6, the menstrual cycle of the

00:41:20 --> 00:41:22

woman. So the woman every month, she has

00:41:22 --> 00:41:24

her cycle, she has to do hosul after

00:41:24 --> 00:41:26

the cycle is done. After the cycle is

00:41:26 --> 00:41:28

done, she has to do a

00:41:30 --> 00:41:32

and also a postpartum bleeding and after she

00:41:32 --> 00:41:35

has a child, those days that she's bleeding,

00:41:35 --> 00:41:37

after that she has to she has to

00:41:37 --> 00:41:39

do a whistle. So the last 2 are

00:41:39 --> 00:41:41

related to specifically to to the woman. Okay?

00:41:41 --> 00:41:43

So quickly, the 7.

00:41:43 --> 00:41:45

* with with with with

00:41:45 --> 00:41:46

pleasure.

00:41:48 --> 00:41:50

If * comes out, sorry, does not come

00:41:50 --> 00:41:51

out but it moves.

00:41:52 --> 00:41:54

Number 3, if the private part is inserted

00:41:54 --> 00:41:57

in any other private part whether dead or

00:41:57 --> 00:41:57

alive,

00:41:58 --> 00:41:59

okay, without a barrier,

00:42:00 --> 00:42:02

someone converts to Islam, death,

00:42:03 --> 00:42:04

menses and

00:42:04 --> 00:42:06

and nifas postpartum being. So those are the

00:42:06 --> 00:42:08

7 things that require.

00:42:08 --> 00:42:10

The 7 things that that now the person

00:42:10 --> 00:42:11

requires to do.

00:42:15 --> 00:42:16

When are when is recommended?

00:42:17 --> 00:42:19

So we have actually a huge list. Number

00:42:19 --> 00:42:20

1,

00:42:20 --> 00:42:22

some of the other madam, they'll make this.

00:42:22 --> 00:42:22

The

00:42:24 --> 00:42:25

is something that is,

00:42:26 --> 00:42:26

something

00:42:27 --> 00:42:28

that is highly recommended.

00:42:28 --> 00:42:30

So in Jumah prayer, what else? Let's let's

00:42:30 --> 00:42:31

hear from some of you guys. When is

00:42:31 --> 00:42:32

also recommended?

00:42:32 --> 00:42:33

Not why they've recommended.

00:42:34 --> 00:42:35

Let's see.

00:42:37 --> 00:42:37

When

00:42:39 --> 00:42:41

is it recommended? We have like 14 of

00:42:41 --> 00:42:42

them.

00:42:43 --> 00:42:43

Like,

00:42:43 --> 00:42:44

aid prayer,

00:42:45 --> 00:42:47

Think of all the other gatherings that people

00:42:47 --> 00:42:47

gather.

00:42:48 --> 00:42:48

Right?

00:42:50 --> 00:42:51

What else? When is

00:42:53 --> 00:42:54

Everyone's

00:42:54 --> 00:42:57

Come on, Shabab. When is Wasal recommended?

00:42:57 --> 00:42:57

Mohammed.

00:43:01 --> 00:43:03

After travel? After travel? After travel?

00:43:04 --> 00:43:05

After travel? I'm not sure if that's one

00:43:05 --> 00:43:06

of

00:43:08 --> 00:43:09

So prayer, aid prayer.

00:43:11 --> 00:43:12

Kusuf prayer. Right? We did kusuf here a

00:43:12 --> 00:43:14

couple of months ago. It's recommended.

00:43:15 --> 00:43:16

You'll see here that a lot of them

00:43:16 --> 00:43:18

are are analogy. Why?

00:43:18 --> 00:43:20

Because from the sharia we see that, the

00:43:20 --> 00:43:23

prophet always recommended when people gather. Why? Because

00:43:23 --> 00:43:24

you don't want to smell bad, you want

00:43:24 --> 00:43:26

to smell nice when people gather, etcetera. Right?

00:43:26 --> 00:43:27

This is one of the

00:43:27 --> 00:43:28

the the the wisdoms.

00:43:29 --> 00:43:30

When you

00:43:30 --> 00:43:33

Another time people gather, right? When we go

00:43:33 --> 00:43:34

pray for rain, to

00:43:35 --> 00:43:38

do. Right? After being So they say when

00:43:38 --> 00:43:39

there's

00:43:39 --> 00:43:41

someone, like, went crazy, like lost their mind.

00:43:42 --> 00:43:43

Something happened, like they lost

00:43:44 --> 00:43:44

their mind.

00:43:46 --> 00:43:47

I'm not sure if losing your mind out

00:43:47 --> 00:43:49

of anger is included here,

00:43:51 --> 00:43:53

or you lose consciousness. You just lose consciousness,

00:43:54 --> 00:43:56

then it's recommended to do.

00:43:58 --> 00:44:00

Right? As long as not like *,

00:44:01 --> 00:44:03

then it's If it's a *, it's

00:44:03 --> 00:44:05

Right? Someone goes to sleep and they have

00:44:05 --> 00:44:06

a *. Right?

00:44:06 --> 00:44:08

* happens,

00:44:08 --> 00:44:10

then they have that's wajib. We we we

00:44:10 --> 00:44:12

talked about it in the last one. Number

00:44:12 --> 00:44:14

6, before every salah for women who has

00:44:14 --> 00:44:15

istihada. Istihada

00:44:16 --> 00:44:17

is a medical condition

00:44:18 --> 00:44:20

where a woman, she she continuously bleeds.

00:44:21 --> 00:44:23

Okay? She continuously bleeds. So for her,

00:44:24 --> 00:44:26

it's recommended for her to do, hosul. It's

00:44:26 --> 00:44:28

recommended. It's not but it's recommended for her

00:44:28 --> 00:44:29

to do to do hosul,

00:44:30 --> 00:44:31

before every salah.

00:44:32 --> 00:44:34

Ihram or Umrah or Hajj. Right? It's recommended

00:44:34 --> 00:44:36

to do hussul. Right? So whenever you do

00:44:36 --> 00:44:38

Umrah, you see people there's a there's a

00:44:38 --> 00:44:40

there's like washrooms and stuff.

00:44:41 --> 00:44:43

If you go to to Mecca straight without,

00:44:44 --> 00:44:45

some people think it's wadib. It's not wadib,

00:44:45 --> 00:44:47

it's something that is recommended. Right? Because again,

00:44:47 --> 00:44:49

you're going to to do a major after

00:44:49 --> 00:44:51

worship, and there's a lot of people, and

00:44:51 --> 00:44:54

you wanna smell good. Before entering Mecca, same

00:44:54 --> 00:44:55

thing, a lot of people are there before

00:44:55 --> 00:44:57

entering the Haram in Mecca of the prophet's

00:44:57 --> 00:45:00

grave, and before stay staying in Arafa Arafa,

00:45:00 --> 00:45:01

there's a lot of people.

00:45:01 --> 00:45:02

A

00:45:02 --> 00:45:03

lot of people

00:45:04 --> 00:45:06

staying Muslim, a lot of people there, and

00:45:06 --> 00:45:07

so on. So all of these are are

00:45:07 --> 00:45:09

kind of, analogy

00:45:10 --> 00:45:10

of of,

00:45:12 --> 00:45:12

Ibrahim.

00:45:18 --> 00:45:20

Yeah. So that's what they're saying. So one

00:45:20 --> 00:45:22

of the reasons they put all of these,

00:45:22 --> 00:45:24

any, like, acts of worship,

00:45:25 --> 00:45:26

that that there's a lot of gathering people.

00:45:26 --> 00:45:28

You're saying in general, any gathering people? Like

00:45:28 --> 00:45:30

you're going for a soccer game or something?

00:45:30 --> 00:45:32

Or you're going what's a like what's another

00:45:32 --> 00:45:34

like a like a big lecture? There's a

00:45:34 --> 00:45:36

big lecture. Yeah. I'm sure that's that you

00:45:36 --> 00:45:38

could kind of use that analogy to say

00:45:38 --> 00:45:39

that it's recommended.

00:45:39 --> 00:45:42

Right? In general, it's it's recommended to smell

00:45:42 --> 00:45:42

good.

00:45:46 --> 00:45:46

Right?

00:45:47 --> 00:45:49

Is is a place in in in, in

00:45:49 --> 00:45:50

Mecca,

00:45:51 --> 00:45:52

that's part of the places we have to

00:45:52 --> 00:45:53

go in Hajj.

00:45:53 --> 00:45:55

Right? So one of the places you have

00:45:55 --> 00:45:57

to go, in Hajj after is.

00:45:58 --> 00:45:59

Right? Where

00:46:01 --> 00:46:03

is. Other things related to Huzu.

00:46:03 --> 00:46:06

For of menstruation or okay. So there's a

00:46:06 --> 00:46:08

mess Allah here. They talk about,

00:46:09 --> 00:46:11

for women when she, after,

00:46:12 --> 00:46:14

you know, her cycle is done, her monthly

00:46:14 --> 00:46:15

cycle,

00:46:15 --> 00:46:18

or she's done bleeding after the child. Okay?

00:46:18 --> 00:46:20

She has to do Agreed? Everyone agree? But

00:46:20 --> 00:46:22

she has to do But,

00:46:23 --> 00:46:24

and also for her, she also has to

00:46:24 --> 00:46:26

do if she's in a state of Geneva.

00:46:26 --> 00:46:28

Right? Like she's intimate with her husband or

00:46:28 --> 00:46:29

whatever.

00:46:30 --> 00:46:32

The Hanabala here, they they talk about because

00:46:32 --> 00:46:34

of a hadith. What if a woman has

00:46:34 --> 00:46:34

her

00:46:35 --> 00:46:36

head like tied,

00:46:37 --> 00:46:39

side or locked or whatever? Does she have

00:46:39 --> 00:46:40

to take it all off and then wash

00:46:40 --> 00:46:42

the whole thing every time? So they say

00:46:42 --> 00:46:43

if it's out of

00:46:47 --> 00:46:50

menstrual blood or any fast, right, or postpartum

00:46:50 --> 00:46:53

bleeding, then she has to untie her hair

00:46:53 --> 00:46:55

and actually wash it all. Okay? But if

00:46:55 --> 00:46:57

it's just Janaba, because Janaba can happen like

00:46:57 --> 00:47:00

multiple times a day. Right? Something that's So

00:47:00 --> 00:47:02

the shari'a, takes it easy on that, and

00:47:02 --> 00:47:05

she only has to, like, wash the roots

00:47:05 --> 00:47:07

of her head. She only have to wash

00:47:07 --> 00:47:08

the roots

00:47:08 --> 00:47:10

of her hair, because she has a lot

00:47:10 --> 00:47:12

of hair. Right? And so she only has

00:47:12 --> 00:47:13

to wash the actual roots of her hair.

00:47:13 --> 00:47:15

She has to make sure that because that

00:47:15 --> 00:47:17

will cover all the hair, all the head

00:47:17 --> 00:47:18

of her head,

00:47:18 --> 00:47:19

law. But

00:47:20 --> 00:47:21

Okay. Let's talk about the sunnah amount of

00:47:21 --> 00:47:24

water. This is interesting. So, in the he

00:47:24 --> 00:47:25

would use,

00:47:26 --> 00:47:27

a mood for

00:47:27 --> 00:47:31

for, for. Okay? So we said, you know,

00:47:31 --> 00:47:33

so we'd use a mood. Technically, 0.5,

00:47:33 --> 00:47:35

this amount right here.

00:47:35 --> 00:47:37

So he would use this much for.

00:47:38 --> 00:47:40

I challenge you to try this. I've tried

00:47:40 --> 00:47:41

it. I actually tried it in real life

00:47:41 --> 00:47:42

situations,

00:47:43 --> 00:47:45

and it's doable, but you have to the

00:47:45 --> 00:47:47

hardest thing is just learning how to hold

00:47:47 --> 00:47:48

it and moving, or you have someone else

00:47:48 --> 00:47:50

do it for you. But it's interesting because

00:47:50 --> 00:47:51

when you do,

00:47:52 --> 00:47:53

you know, at home or whatever, you'd be

00:47:53 --> 00:47:55

surprised how much water we use. And so

00:47:55 --> 00:47:58

it's it's from sharia or the sunnah to

00:47:58 --> 00:47:59

not waste water. From the sunnah,

00:48:00 --> 00:48:02

Adam al Israf, you

00:48:02 --> 00:48:03

know,

00:48:04 --> 00:48:06

with water. Even if it's abundant. Right? Even

00:48:06 --> 00:48:07

if it's abundant,

00:48:07 --> 00:48:10

right? It's not recommended to waste a lot

00:48:10 --> 00:48:10

of water.

00:48:11 --> 00:48:11

Okay? So about,

00:48:12 --> 00:48:14

so they say about 2 hands put together,

00:48:15 --> 00:48:18

about 0.5 liters. So that's for What about

00:48:18 --> 00:48:20

Obviously, you can do so with this. That'd

00:48:20 --> 00:48:21

be pretty hard.

00:48:23 --> 00:48:23

They say,

00:48:24 --> 00:48:26

saw of water. They say about 2.04

00:48:27 --> 00:48:29

liters, like 4 modes. 1, 2, 3, 4.

00:48:29 --> 00:48:30

Okay?

00:48:31 --> 00:48:33

That's realistic. Okay? 2 2 liters of water.

00:48:33 --> 00:48:34

It's doable,

00:48:36 --> 00:48:37

Temem. So this is kind of the recommend

00:48:37 --> 00:48:38

they say here, if you're able to do

00:48:38 --> 00:48:40

it with less than these amounts with

00:48:41 --> 00:48:43

okay, then it is not

00:48:43 --> 00:48:44

disliked.

00:48:45 --> 00:48:46

Okay? Because someone might say, well, can I

00:48:46 --> 00:48:47

do it less?

00:48:48 --> 00:48:50

Maybe he doesn't have a lot of water.

00:48:50 --> 00:48:51

Remember like

00:48:51 --> 00:48:53

the sharia is very Yeah. And it's it's

00:48:53 --> 00:48:55

there for all situations.

00:48:55 --> 00:48:57

Here we have a lot of water. There's

00:48:57 --> 00:48:58

no real issue. But But let's say you

00:48:58 --> 00:49:00

have little bit of water and you don't

00:49:00 --> 00:49:02

wanna waste it. I was in a situation

00:49:02 --> 00:49:04

like this just last like I was abroad,

00:49:04 --> 00:49:07

and the water was cut, and they have

00:49:07 --> 00:49:10

these huge containers of water. Right? This is

00:49:10 --> 00:49:10

your

00:49:11 --> 00:49:13

water, your water, like you're washing your hands

00:49:13 --> 00:49:15

water, you know?

00:49:15 --> 00:49:16

You

00:49:16 --> 00:49:19

know, drinking water, everything. Okay?

00:49:20 --> 00:49:21

You know, you have to you don't know

00:49:21 --> 00:49:23

when the water's coming back. Like, the company

00:49:23 --> 00:49:25

is not gonna tell you, oh, we just

00:49:25 --> 00:49:26

like here, they have a when the water

00:49:27 --> 00:49:28

the pipe broke here.

00:49:29 --> 00:49:31

Water. But, like, you don't know. So you

00:49:31 --> 00:49:31

wanna be

00:49:32 --> 00:49:34

you know, can I use less? Yeah. They

00:49:34 --> 00:49:35

say it's not the slight to use less

00:49:35 --> 00:49:37

as long as you were able to do

00:49:37 --> 00:49:38

it. They said as long as you do

00:49:38 --> 00:49:40

with isbaq. What's isbaq? Isbaq someone

00:49:42 --> 00:49:43

last week, because we have a hadith. The

00:49:43 --> 00:49:44

prophet said

00:49:46 --> 00:49:47

that actually erases the sins

00:49:48 --> 00:49:49

and raises your levels.

00:49:50 --> 00:49:52

Araf mentioned it last week. So

00:49:52 --> 00:49:54

is when the water kind of flows through.

00:49:55 --> 00:49:57

Okay. If you wanna know what

00:49:57 --> 00:50:00

is, know what wiping is and and and

00:50:00 --> 00:50:01

and and you'll know the difference. Wiping is

00:50:01 --> 00:50:03

what? If I take some water right now.

00:50:03 --> 00:50:04

Right? If I take some water and just

00:50:04 --> 00:50:05

wipe.

00:50:05 --> 00:50:08

Okay? Is there any water running? There's no

00:50:08 --> 00:50:10

water running. So that's not isba'al. What's recommended

00:50:10 --> 00:50:12

in is that the water actually runs through.

00:50:12 --> 00:50:14

Okay? So you can actually make it run

00:50:14 --> 00:50:15

with this if you want to make wudu.

00:50:15 --> 00:50:17

Maybe one day we can show it. You

00:50:17 --> 00:50:18

you can actually make the water run as

00:50:18 --> 00:50:21

long as the water runs. That's what's recommended.

00:50:21 --> 00:50:21

Okay?

00:50:23 --> 00:50:25

And and this is this is

00:50:26 --> 00:50:28

So nobody can say I'm gonna wipe in

00:50:28 --> 00:50:30

Rusl. Okay? Nobody can say that the water

00:50:30 --> 00:50:32

actually has to run.

00:50:32 --> 00:50:33

Right? And we said it's the slight to

00:50:33 --> 00:50:36

to waste water. But if a person intends

00:50:36 --> 00:50:38

that he will lift both major and minor

00:50:38 --> 00:50:40

So here they talk about intention.

00:50:41 --> 00:50:43

Right? If a person intends that he will

00:50:43 --> 00:50:44

lift both

00:50:45 --> 00:50:47

major and minor ritual impurities. So someone now

00:50:47 --> 00:50:48

is in janaaba,

00:50:50 --> 00:50:51

and,

00:50:51 --> 00:50:52

and,

00:50:52 --> 00:50:54

you know, he wants to remove both of

00:50:54 --> 00:50:57

them. So then they will both be lifted

00:50:57 --> 00:50:58

by the same.

00:50:58 --> 00:51:00

So if you make intention

00:51:00 --> 00:51:01

for, okay, then

00:51:02 --> 00:51:04

the will remove the major and the minor.

00:51:04 --> 00:51:06

Okay? Insha Allah, it will remove your your

00:51:06 --> 00:51:09

major and your minor, minor impurity.

00:51:09 --> 00:51:11

If he does not include the actual in

00:51:11 --> 00:51:12

his, okay,

00:51:13 --> 00:51:13

so

00:51:14 --> 00:51:16

because some will say that you actually have

00:51:16 --> 00:51:18

to make. No you don't. If you do

00:51:18 --> 00:51:20

with the intention of removing both of them,

00:51:20 --> 00:51:21

okay?

00:51:21 --> 00:51:23

Let's let's slow down here. Okay? I'm in

00:51:23 --> 00:51:25

a state of jannaha, major impurity.

00:51:25 --> 00:51:26

So

00:51:26 --> 00:51:27

obviously,

00:51:28 --> 00:51:30

and I want to pray. Okay?

00:51:30 --> 00:51:31

Now I have to I need

00:51:33 --> 00:51:35

Okay? If you make intention to do and

00:51:35 --> 00:51:37

to remove major or minor impurity, okay,

00:51:38 --> 00:51:40

and you just have the water run through

00:51:40 --> 00:51:42

you like we said, okay,

00:51:42 --> 00:51:44

We're gonna we're gonna explain the the steps

00:51:44 --> 00:51:44

of

00:51:45 --> 00:51:48

then then inshallah you can pray now. Okay?

00:51:48 --> 00:51:50

You can pray now. Okay? So even if

00:51:50 --> 00:51:51

you didn't actually do

00:51:52 --> 00:51:54

okay? Because the rusul is higher than than

00:51:56 --> 00:51:57

It's a comprehensive

00:51:58 --> 00:51:59

If he intends to lift,

00:52:00 --> 00:52:03

ritual impurity in general without intending, intending major

00:52:03 --> 00:52:05

or minor, then it will be, it will

00:52:05 --> 00:52:07

too be be sufficient to remove major and

00:52:07 --> 00:52:08

minor ritual. Same thing again. It kind of

00:52:08 --> 00:52:10

just kind of semantics. They're saying that,

00:52:11 --> 00:52:13

even if you just wanna remove all impurity,

00:52:13 --> 00:52:16

to ma'am, that's your like a general intention,

00:52:16 --> 00:52:18

then inshallah and you have water running through

00:52:18 --> 00:52:20

everything, then inshallah that will that will, be

00:52:20 --> 00:52:23

sufficient. But if your intention is just for

00:52:23 --> 00:52:24

and then you do

00:52:24 --> 00:52:26

then it's not sufficient because

00:52:27 --> 00:52:28

you need your intention

00:52:28 --> 00:52:29

to be there.

00:52:31 --> 00:52:32

It is sooner for one who is in

00:52:32 --> 00:52:34

the state of Janaba to,

00:52:34 --> 00:52:36

wash his private parts, even if he's not

00:52:36 --> 00:52:38

intending to do to to do complete

00:52:38 --> 00:52:40

Yeah. So we mentioned that this is one

00:52:40 --> 00:52:41

of the that,

00:52:43 --> 00:52:45

that it's recommended if you're in a state

00:52:45 --> 00:52:47

of major impurity, okay? And you want to

00:52:47 --> 00:52:49

do you want to eat or drink or

00:52:49 --> 00:52:52

sleep, right, or be intimate again with your

00:52:52 --> 00:52:54

wife, then it's recommended to do It's recommended

00:52:55 --> 00:52:56

to do,

00:52:57 --> 00:52:58

for that.

00:53:01 --> 00:53:03

It is better to do complete when one

00:53:03 --> 00:53:06

is in a state of of jannahah. Complete.

00:53:06 --> 00:53:07

We're gonna talk about the types of here

00:53:07 --> 00:53:08

in in a second. I wanna make sure

00:53:08 --> 00:53:10

I finish that before we pray.

00:53:11 --> 00:53:12

And it is disliked to sleep for a

00:53:12 --> 00:53:13

for a

00:53:13 --> 00:53:15

so someone is in a state of jannahah

00:53:15 --> 00:53:17

by major impurity, but then he was intimate.

00:53:17 --> 00:53:20

It's disliked. It's for someone to sleep without

00:53:21 --> 00:53:22

like that. Okay?

00:53:23 --> 00:53:25

If he if he doesn't wanna make,

00:53:25 --> 00:53:27

then he should at least make,

00:53:29 --> 00:53:29

should at least

00:53:31 --> 00:53:33

make. Something unique about is that you don't

00:53:33 --> 00:53:35

need the continuity that's mentioned in

00:53:36 --> 00:53:38

in Remember in we said it has to

00:53:38 --> 00:53:40

be in order and it has to be,

00:53:40 --> 00:53:43

like, altogether. You cannot like Right? But in

00:53:43 --> 00:53:45

if you, like, watch half of your body

00:53:45 --> 00:53:47

and then I don't know, do some push

00:53:47 --> 00:53:49

ups, and then you watch the second half,

00:53:49 --> 00:53:51

it's still valid. And there's no specific order

00:53:51 --> 00:53:52

you have to have.

00:53:53 --> 00:53:54

Okay? So those are 2 different things between,

00:53:57 --> 00:54:00

and. So the we said, intention and

00:54:02 --> 00:54:03

The intention.

00:54:03 --> 00:54:04

Right? And saying

00:54:07 --> 00:54:09

and. So if I forget it, what happens?

00:54:12 --> 00:54:14

Is it okay? Is my

00:54:15 --> 00:54:16

okay?

00:54:16 --> 00:54:19

I sent. Yes. We said, if you forget

00:54:19 --> 00:54:21

it, okay, then it should be fine. It

00:54:21 --> 00:54:23

should be, it should be fine. Our forgetfulness,

00:54:23 --> 00:54:24

methylan,

00:54:24 --> 00:54:26

it should be fine. But let's finish with

00:54:26 --> 00:54:27

this how to do. So we said there's

00:54:27 --> 00:54:28

2 ways to

00:54:29 --> 00:54:30

do. Okay. There's 2 ways to do.

00:54:31 --> 00:54:31

Okay?

00:54:32 --> 00:54:34

Okay. Ibrahim, Sadim, I'm gonna ask you guys.

00:54:34 --> 00:54:36

Okay. Number 1 is like the the the

00:54:36 --> 00:54:38

sufficient way, which basically, like if I go

00:54:38 --> 00:54:40

to to the lake now, okay, and just

00:54:40 --> 00:54:42

make the go into the lake,

00:54:43 --> 00:54:45

and then come out. Is that sufficient? Can

00:54:45 --> 00:54:47

I go pray now? Yeah. Take a look

00:54:47 --> 00:54:49

and go pray. Because the water went through

00:54:49 --> 00:54:51

your whole body, it covered everything.

00:54:52 --> 00:54:55

Okay? Or shower, running water, just running down.

00:54:55 --> 00:54:57

Okay? You make you make and then you

00:54:57 --> 00:55:00

should be fine. Then there's the more recommended

00:55:01 --> 00:55:01

complete

00:55:03 --> 00:55:05

We have durations of this, that the would

00:55:05 --> 00:55:07

make the intention. He would wash his private

00:55:07 --> 00:55:08

parts,

00:55:09 --> 00:55:10

then he would wash his hands,

00:55:10 --> 00:55:11

okay?

00:55:11 --> 00:55:12

Then he would make,

00:55:13 --> 00:55:13

okay?

00:55:14 --> 00:55:15

Then he would wash

00:55:16 --> 00:55:18

wash his head, that's the typo there. Okay?

00:55:18 --> 00:55:20

You have to wash he would wash his

00:55:20 --> 00:55:22

head. Right? So Okay. Let's say Let's We're

00:55:22 --> 00:55:23

going to start now. We go, we make

00:55:23 --> 00:55:26

intention, wash perfect parts, and then we wash

00:55:26 --> 00:55:27

our hands, and then we make with the

00:55:27 --> 00:55:29

full and then we wash our head, okay?

00:55:30 --> 00:55:32

Then wash the right side, okay? Let's say

00:55:32 --> 00:55:33

you have a bucket or something or you

00:55:33 --> 00:55:35

have a shower. Right side, left side. And

00:55:35 --> 00:55:37

then basically, you go through the whole body

00:55:37 --> 00:55:38

one more time. Okay. Maybe you have some

00:55:38 --> 00:55:40

soap or whatever on. You you wash it

00:55:40 --> 00:55:42

all, and that's it. And that's kind of

00:55:42 --> 00:55:42

like a full

00:55:44 --> 00:55:44

proper

00:55:46 --> 00:55:47

But if you just do, you know, just

00:55:47 --> 00:55:50

water comes down and you have your nia,

00:55:50 --> 00:55:51

then that is that is

00:55:52 --> 00:55:52

sufficient.

00:55:52 --> 00:55:54

But the time is not sufficient for Taimom,

00:55:54 --> 00:55:56

so we'll have we'll have to leave Taimom,

00:55:56 --> 00:55:58

dry evolution for next week.

00:55:59 --> 00:56:01

Then is when? Is in 3 minutes?

00:56:01 --> 00:56:02

Tight.

00:56:03 --> 00:56:04

Tight. Let's let's

00:56:04 --> 00:56:06

let's just leave the last maybe 3, 4

00:56:06 --> 00:56:08

minutes for questions inshallah, and then we'll

00:56:29 --> 00:56:30

you guys get them to pray.

00:56:31 --> 00:56:34

That's interesting. Situation they participate and then No.

00:56:34 --> 00:56:35

No. Come out and

00:56:39 --> 00:56:40

And they pray with you guys. But, also,

00:56:40 --> 00:56:41

they don't know how to pray.

00:56:46 --> 00:56:47

It's not technically

00:56:47 --> 00:56:49

obligatory for them at that time to pray.

00:56:50 --> 00:56:52

Okay? If they pray out of education or

00:56:52 --> 00:56:52

whatever,

00:56:53 --> 00:56:54

I think it should be fine.

00:56:56 --> 00:56:56

But,

00:56:57 --> 00:56:58

but, technically,

00:56:58 --> 00:57:00

it's but still wider for them to make.

00:57:00 --> 00:57:02

Do you understand? Like, so here, it's wiser

00:57:02 --> 00:57:05

for them to do now to to fully

00:57:05 --> 00:57:06

yeah. They're they're Muslim,

00:57:07 --> 00:57:09

but now they they It's it's it's wider

00:57:09 --> 00:57:10

for them to do

00:57:11 --> 00:57:13

to start doing everything else. Okay?

00:57:14 --> 00:57:16

As soon as they can. It's not like

00:57:16 --> 00:57:18

we have to go get a bucket and

00:57:18 --> 00:57:20

just kind of, you know, do on the

00:57:20 --> 00:57:22

spot. But as soon as they can.

00:57:28 --> 00:57:29

Yeah. Yeah. So so remember we said,

00:57:31 --> 00:57:32

for for

00:57:33 --> 00:57:34

we don't need sequence.

00:57:35 --> 00:57:37

So the did it like that.

00:57:37 --> 00:57:39

So if you want to get extra edger

00:57:39 --> 00:57:40

to do it exactly like the did,

00:57:41 --> 00:57:43

that's fine. And if you, I don't know,

00:57:43 --> 00:57:45

you you you did,

00:57:45 --> 00:57:47

we'll do last.

00:57:47 --> 00:57:50

Okay? It's fine. It's accepted. It it doesn't

00:57:50 --> 00:57:52

require you to do anything. It's it's it's

00:57:52 --> 00:57:54

totally fine. Go from right to

00:57:54 --> 00:57:55

left.

00:57:59 --> 00:58:00

Did it that way because you don't you

00:58:00 --> 00:58:01

didn't have running showers.

00:58:02 --> 00:58:04

Right? So I mean, right to left is

00:58:04 --> 00:58:06

just like moving, like, your body with shower.

00:58:06 --> 00:58:08

But if you ever tried I don't know

00:58:08 --> 00:58:10

if you ever tried doing with

00:58:10 --> 00:58:12

with a so like a bucket or something.

00:58:12 --> 00:58:14

Yeah. Like, you know, you need skill. Like,

00:58:14 --> 00:58:15

you got you do it. You can't just

00:58:15 --> 00:58:17

it it won't cover your whole body. So

00:58:17 --> 00:58:19

you you you will you will be doing

00:58:19 --> 00:58:21

like one side, you know, kind of rubbing,

00:58:21 --> 00:58:23

and then the other side, like rubbing. That's

00:58:23 --> 00:58:25

what it Now the shower just like You

00:58:25 --> 00:58:27

know, the whole thing. It's enamaste.

00:58:27 --> 00:58:28

We don't appreciate it.

00:58:40 --> 00:58:42

If you wanna do and you're in the

00:58:42 --> 00:58:42

bathroom.

00:58:44 --> 00:58:44

Yeah.

00:58:45 --> 00:58:46

That's the tricky part here. If you're in

00:58:46 --> 00:58:48

the shower, technically, it's not Like, if you're

00:58:48 --> 00:58:51

in a bathtub or shower, it's not really

00:58:51 --> 00:58:51

the bathroom.

00:58:53 --> 00:58:55

Or one some of our countries, like, even

00:58:55 --> 00:58:56

in Libya, I think,

00:58:57 --> 00:58:59

the place where we where we

00:58:59 --> 00:59:02

used, like, the toilet area, it's it's separated.

00:59:02 --> 00:59:03

So

00:59:03 --> 00:59:06

but the more now modern Western style is

00:59:06 --> 00:59:08

they're all together. Okay? But if you have

00:59:08 --> 00:59:10

bathtub that's separated or shower that's separated,

00:59:11 --> 00:59:12

it's it's fine to do, but, you know,

00:59:12 --> 00:59:14

the best method that should be fine.

00:59:16 --> 00:59:18

And, like, here, we'll do stations and stuff

00:59:18 --> 00:59:20

like that. It should be fine. It's it's

00:59:20 --> 00:59:22

the time for. Let's do the.

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