Hamza Ayedi – Fiqh Of Taharah Taught By Sh #05
AI: Summary ©
The speakers discuss various topics related to the concept of "hasith" meaning to remove impurities and purify things, including wiping and removing impurities, learning and redoing the act of worship, and the importance of reviewing and redoing the act of worship. They also discuss various topics related to the importance of washing one's body, doing things with water run through, and staying in a state of jannahah. The speakers provide advice on these topics and provide guidance on how to do them.
AI: Summary ©
Welcome everybody to,
I guess this is part 5 of
our
series.
And,
for those of you who were here last
week,
Sheikh Harif was
here, and he did a a great lecture.
Was watching it, on on
the different angle of Tahara. Who was here
by the way last week? Anybody was here
last week? Yeah? So,
if if you remember,
he talked about actually and and,
I wish actually we did that as the
first session because understanding
the spiritual side of Tahara
because we said Tahara means what? Tahara technically
means to remove something, to purify something. Right?
And he mentioned that,
this is from,
Sheikh,
and other,
the other books that were basically summarized,
etcetera,
that they looked at the spiritual side of
a badat, and he talked about why, etcetera.
But he mentioned there's like four levels of
tahara. Who remembers them? He said, I'll start
it off and just for review and benefit,
he mentioned the first one was,
the physical one that we're studying. This is
the apparent,
one that it's for all of us to
understand, but then he mentioned 3 more.
You Allah, who remembers it?
So he mentioned the heart, purification of the
heart. He also mentioned the purification from
So purification from the sins that you're doing.
Everybody's committing sins. Maybe on the way here,
you actually looked at something, or you said
something, or you thought of something, or whatever.
Some
And where do we get this? And he
mentioned the hadith.
Mentioned actually that when you do the physical
one, okay,
you know, your your the water that drips
is like your sins. They're dripping off And
then he mentioned,
another level, which is like the highest level.
He says basically pure purifying yourself,
from
everything except Allah Subhanahu Wa Ta'ala. And you're
living your life with Ihsan. And you're living
as if you can see Allah, and if
he can't see you, you can't see him,
he can see you. And everything you do
is through Allah.
And he mentioned this is not misunderstood as
leaving the dunya.
No, but actually everything is secondary
to Allah Subhanahu Wa Ta'ala. Right? And so
when you have you have a choice between
Allah and whatever you have money, house, children,
Allah comes first. That's a high level of
purification.
And you cannot reach that level unless you
go through the ones before. And nobody can
say I'm gonna go to Hassan skipping, you
know, and there's no
And that's why the deen,
is at different levels.
The the the the beginner will benefit, the
intermediate will benefit, and the someone who's advanced
will benefit at a different level.
That's awesome. So,
may Allah reward the.
So today, inshallah,
last week we stopped or 2 weeks before,
we finished,
we started,
and we talked about wiping
right over the the the, what are the
3 things we talked about wiping? Wiping over
the the
three things. The socks and the
for the woman. Right? Jameel. Today, inshallah, we
wanna talk about.
What makes you lose your the invalidators of.
Okay?
Forbidden acts in the state of impurity,
talk about that.
When I talk about the. I'm hoping we
can cover all this.
And when it's when is it to do?
Okay?
I've recommended times to do, and then other
things that are related to,
and then we have one more session. It's
not gonna be next week, because next week
we have we have a barbecue,
but the week after that,
we will, actually today we might even cover.
We might even cover,
but the last week inshallah, we'll we'll talk
about removing.
Okay. Removing
impurities,
and then we'll also do administration and.
Nifas. Even though
it's more related to women, but I think
this is important information,
and and this is will benefit more.
Let's start.
We always start with review because we wanna
make sure that we remember,
some of this material, and if we didn't
remember and review,
okay, and at least, Yani, we can kind
of do it together.
We talked about 2 weeks ago,
right? We talked about a short. Okay? And
we talked about a and We said
are kind of similar. Fard and rukun, okay,
are kind of similar. What is what did
we say the main difference between a shot,
a condition,
and
a What did we say the main difference?
We we said a main, a main similarity
between both of them, and one
main difference.
So it's not throughout the whole thing. It's
before. Right?
But
a is it it stays throughout the whole
Jamil Jamil. Ascent. So we mentioned like. A
would be like.
Right?
It has to it has to,
you do it once. It's in the act.
Okay?
But a shot would be something like facing
the.
You have to face the and you do
it once. So it's night.
And we said the the the similarity between
them is what?
Is that if you don't do it
This is the important part. If you miss
a, right, or a a shot,
then your act of worship is what? What's
the what's the ruling on the act of
worship?
Khalas. It's it's gone. You have to redo
it.
If you if you don't have your your
shard or your rukun,
then the act of worship, okay, is gone.
Even if it's out of
out of or or out of forgetfulness or
out of jahl, out of ignorance.
So that's that's So this is from the
highest level. Okay? Then we went to the
to the what? To the.
Why do you because you're
We said because,
Both of them, if you leave them,
okay, then you have to redo the act
of worship.
Okay?
But what's important,
to to, to differentiate is that one of
them happens before the act that's a short.
Okay?
And something has to be there the whole
time, ruku. Farrukun
has to be there.
Okay? The whole time in the salah. Okay?
So that's how some
differentiate between both of them.
Both of them, if you leave them out,
then your doesn't count. Even if you do
it out of ignorance or forgetfulness.
This is an important, and you will use
this throughout all the fiqh. So once we
go to all the all the chapters of
fiqh in the next year,
these I'm gonna these are gonna come over
and over. That's why I'm I'm kind of
throwing them in.
This
is
you would study it by itself.
Right? And, and all those things. But we
said, what's the difference between rukun and wajib?
So we just covered the but then there's
something that's
we said is a higher level or lesser
level?
Lesser. Right?
We have to do it.
So what if I forget it?
So so if I don't do it out
of forgetfulness
or jahl, okay, it's not gonna make
the the the act of worship go away.
And that's why
if you forget a you can do.
You're Ibad is still good. But if you
forget, you can't do. Yeah. And you will
do the after, but you still have to
redo the
We talked about the Arkan of.
Right? The pillars of Now that we talked
the definition of of of
we talked about
the things that have to be there to
be valid.
What are they? We mentioned I'll I'll make
it easy, we made we mentioned 6.
We'll do it together. So
so the order Okay. That I think that
was number 5. And?
Okay.
No. That was that was not a pillar.
That was a
Aniyah too? No. It's not a sunnah.
No. We said
Aniyah. Do remember who said,
was, was a
and if you forgot it,
okay, your rule was still valid.
Okay?
So that's the the the best. And,
but, and we said a knee is a
short. A knee is a short for your
wudu. It's a condition for your for your
wudu. It's not one of the alkan because
you do it before.
But from the alkan, we said,
the order,
and we said
that
Yeah. So you cannot like break for an
hour and then come back and finish the
other half. You can't do your hand and
face, but then you go do some push
ups and then come back. And we said,
how do you know the period?
We said, if it dries. Yeah. And if
if one part dries before the other one.
So that's 2, and then washing the 4
main
main parts, which are mentioned in the. Right?
Faces.
Okay?
Your heads, and then your feet.
So those are the 4 parts that mentioned
in the ayah, and the
order, and to make sure that it's done
together.
And those are the the.
What is the ruling on saying the?
We just kind of covered it right now.
Right? We said if you forget it,
okay. And then the last one,
what is the ruling of?
What's
the? And Do you have to have it?
You have to have it. So we said
we have to have it in all the
acts of of purification.
We said except, removing
And if you have a on your cloth,
you don't need a It's not, I'll, I
mean, The things that you leave or you
take off, you don't need a for. Okay?
You don't need a for, for that.
So let's start with the with the
So when you, when we say
it's what invalidates
your How you lose your
And a lot of things we know because
we we do it everyday, and we do
it a couple times a day, and we
have them in mind, but it's always good
to to review them. The that they have
they put them into 8. They put them
into 8. There's the common ones that we
all know. So so number 1,
they say anything that comes out of the
2 private parts. Okay?
Category categorically.
When you hear this word in in it
means
whether it's a large amount or small amount.
Pure or impure.
Anything that comes out of the 2 private
parts,
that will invalidate
someone's,
and
I think that's very common. Everybody knows that
one.
Number 2,
we have what comes out of the rest
of the body.
So now this one it has a bit
of some technicalities.
What do you mean by what comes out
of the rest of the body before you
read what's in front of you? What are
we talking about comes out of the rest
of the body? So like from the mouth,
it give input,
like, a a a a cut, you know,
some surgical procedure,
whatever it is, Tamam, from your eye. What
if, like, some liquid comes out of your
ear?
So okay. So what they say is whatever
comes out of the rest of your body
so if it's urine, okay, or feces, right,
that comes out of the lower part of
the body,
large amount or small amount Yeah. And the
solids, you need the,
large amount or small amount,
then then,
then this is this makes also loser wudu.
Okay? So, for example,
yeah, I need someone does an operation and
they have to remove something or something comes
out or whatever,
you know, that that would, that would remove
your that would make you lose your. Okay?
Then we have large amounts of other types
of.
So,
you know, urine and feces. Right? Those are
the 2 main that come out of the
private parts,
and and it could come out of other
body parts, but there's other types of that
does come out. Right? Like what? What other
types of of of impurities that can come
out of your body?
Like pus, like
like blood, like
vomit, like
these things. Right?
Jamil and and for the woman like the
the the the the blood of the, hide.
So large amounts of these will will make
you lose your
Okay? So large, like, they say, something like
it's just a large amount of blood methylene
comes out, then makes you lose your If
you have a little cut, you're fine, and
you should be fine. There's nothing okay? It's
a little sometimes, you know, like a little
bit of vomit comes out, you eat too
much, or you're like, you're gassy or something.
Does that make you lose?
No. It's
not it's a small amount, then,
you should be you should be fine. Okay?
We have said we have here bleeding during
salah. Right?
So that's fine.
Other things then we have, some some specific
cases of people who have a medical condition,
methylene. This is, the mentioned in the books
of like
and stuff like that. These are things that
people have a medical condition
that,
you know, methylene,
sometimes
they have they have air coming out all
the time. This is a medical condition, or
some urine comes out all the time just
a little bit. So for them they're excused.
For them, they're excused. Someone who has this
condition, papa you need to go to a
doctor and make sure that you have this
condition. So those people are excused, right? And
it's recommended for them to renew their wudu
after every salah.
Okay? But, whatever we can do in a
state of for
them, they don't have to
keep keep you redoing it. For them, it
should be fine if the small amounts are
coming out. Question.
Mucus.
Or
no?
Mucus like,
no? It's not.
Right? Mucus is not,
And obviously your saliva. Otherwise, and you have
nagis.
Just just making sure. So
number 3. So we're the number 1. Whatever
comes out of the private parts, and whatever
comes out of the rest of the body,
we said, has to be urine or feces
or a large amount of najesus.
So far so good? Yeah. Go ahead.
We said large amount is something that,
yeah, I mean, based on our standards. Okay?
So methylene,
if
Yeah, is that a large amount? No. And
nobody could see it. If you had it
right now, I wouldn't be able to see
it. Right? But methylene, if you have a,
I don't know if you ever see, like,
those videos of medical procedures. Sometimes someone have,
like, a big thing, and it's like, they
cut it and it's like It's like crazy
amount. So that would be a fat ish.
Yeah. Something that is.
Yeah. So nosebleed, if it's it's running a
lot, if it's a little bit
Yeah. If it's running a lot, that that's
fast, then it would it would make you
lose your Okay? So, any that comes out
of the private parts, any that that comes
out of the the body that is urine
or feces, or it's a large amount of
an, those are, those remove your. Ma'am?
It's good.
Some of the, I was trying to explain
something about,
some of the the opinions or the that
you see here.
They're not they don't all go back to
a narration.
So I'll give you an example later. We
have, like, methylene
recommended times to do. You're gonna see, like,
14. There's no you won't find half of
them in the hadith, but they'll do qiyas
and aljik. Because remember we said before that,
the four ways they get, rulings, the the
scholars, Quran, Sunnah, Ijma'a,
everybody agrees on it. Okay, all the scholars
agree on it or al Qiyas, analogy.
You
know, they'll say the used to always recommend
doing
when people gathered.
Okay. So khalas now,
uh-uh, in Muzdalifa, and when we go to
the haram, when we go anybody any place
that people gather, we're gonna say that this
is something that is recommended to do. So
you do.
It could be that they they did
on that one. Okay? Or, yeah. On that
one, something that's coming that's impure. You're saying
you're saying, you don't you don't you don't
you never heard of proof that it invalidates
you or that it's impure? That actual vomit
is impure?
Is is vomit impure?
What do you guys think? Is is vomit
something nudges?
What's Najasa actually technically? What's Najasa?
What's the definition of an Something that
we're not supposed to touch. We're not and
you're not supposed to touch it. It's,
you're not supposed
Between,
We can look into that.
This is what they have in the that
it, vomit invalidates, and I'm sure I'm sure
they have their evidence.
It could be if it's not a hadith,
it could be from the Sahabi,
from the Sahabi or from the Tabi'in.
Yeah. A narration from them renewing their wudu
after they bombed.
I believe there is narration. We can look
it up,
but just kind of remind ourselves that the
point of this of this what we're doing
here is to go over the basic rulings,
introduction level. Later we can but the Yeah.
And there's no harm for us to look
into these things if we're not sure about
them. Let's
keep going. So next we have unconsciousness.
Unconsciousness.
Yeah. Any one of you just falls unconscious
right now?
That would invalidate their will also fainting.
When else are you unconscious?
When you sleep, when you sleep you are
you're unconscious.
Unconsciousness
We have some hadith where the sahaba would
be waiting for the
We have some hadith where the would be
waiting for
for and some of them would kinda like
like those off.
So so And then they would not renew
their.
So we have evidence here that they, this
doesn't involve your.
How can you tell the difference? It can
get tricky, but some some scholars try to
put a standard. So some of them said,
if you're sleeping with something behind your back,
then that's heavy sleep.
If you're sleeping without something behind your back,
that means like, whenever you move, you're gonna
kinda like wake up.
Some Yeah. And some people said if you're
standing or sitting without any support. Right? So
people can sleep standing, and I don't know.
Some people do it.
But heavy sleep will invalidate. Right? What's heavy
sleep? They say like when no when when
you can't hear someone.
You know? So like, you know, someone now
is napping for example, Ahmed.
He's just like, he's gone.
You know? He's like somewhere on the on
the beach, like, you know? Or we say,
yeah, and he's like, oh, okay. So maybe
that's will be light sleep.
And always the safest thing if you're not
sure, just
just, make Google. Type. Jameel. So we've done
the 3. Number 4, we said there's 8,
how many said 8, right? We said there's
8? 8? Yeah. Right. Number 4,
washing the deceased. We have a hadith about
this one. Right?
So the one actually washing the body
of the. Okay? This person has to renew
the the one who's washing the body of
the.
This person has to. This is something
you can't really try to find, like a
Yeah. I'm sure there's a
but, something that we have hadith from it.
Even if you use gloves,
probably not.
That's a good question. I'm not sure. That's
a good question.
We can look it up because because,
something if it's has to do with the
actual touch,
then then it it makes a difference. Temam,
and we'll we'll talk about that later when
we talk about,
the next invalidators which is touching the private
parts and stuff like that. If you have
something in between, even touching the Musaf when
you don't have,
if it has something in between like a
glove, then it will make a difference. So
the Ulla might make a difference between that.
But that's a good question. I actually, I'd
be interested in looking look
looking it up, because some people do wash
with gloves. Right? Like they're dead. Right? They
do do it with the gloves. But
Or it could be the actual action, Allah,
and that's a good question to to look
up inshallah.
So washing the deceased, eating camel meat. So
this is from
means
like only the Hambalis actually take this opinion.
And
so
many times like when you study,
compared to,
you know, a lot of the times like
the ones who are kind of they have
a different opinion, you'll find the Hanafi method
a lot of times. Okay?
Because of their methodology of driving. But here
you have the the Hanbali method actually, they're
the ones the only ones that said eating
camel. Even though all of them
know the Hadith. There's a Hadith about actual
eating camel meat, but some of them say
there's an abrogation.
There's a Hadith that came towards the end
of the
Sirah. Said that, that it's fine to eat
anything that touches the the the fire. So,
so eating camel meat. So if you eat
anybody here eat camel?
Camel? Camel? It's good. It's nice.
But
if you eat the liver, drink the milk,
spleen, anything that's not considered meat, that's fine.
It won't it won't invalidate
your meat. Meat,
the camel is interesting animal actually. If you
there's some interesting hadith about the camels.
Right?
How the hadith about,
you know, being in the in the place
of the camels and and things like that.
But the camel is an interesting animal. If
you look at some of the Hadith, it's
very interesting.
The Hadith. The Hadith. Yeah. They they don't
see the Hadith, Yansak. Yani. They don't think
that Hadith.
And this one they say it's Asah.
There's,
number 6.
Yeah. Yeah. So they say eating camel meat,
you have to make
But the Maliki also say I think that's
a minority opinion though.
What I know is is,
the Hanaba, they're very strict on this one.
The next one is
apostating, leaving Islam to them.
So if someone left Islam and came back,
they would have to, they will lose their
will because
the knee is gone, the iman is gone.
They would have to.
So they say up apostating.
Why apostating? They say because
it's, if someone leaves Islam to enter Islam,
they have to what? They have to do
and everything that gets you that makes you
do
makes
you lose Does that make sense?
And everything that makes you This this is
the next point here. It says apostating in
everything that obligates
What obligates?
Janaba,
right, for the woman menstruation.
What else?
You know,
someone,
any *.
You know, these things, they they they mandate
a a hustle. So if it mandates also,
that means you lose
your obviously. Now
Okay. So so apostate in everything is also
other than death, because death requires also not,
not right? When someone dies, you have to
you have to watch them.
Right. So touching the private part or the
back. So the private part
or the back, it has to be skin
to skin. So here, like metal, if someone
has something
covering
it, because otherwise, if someone like just touches
here his cloth right now. Right? The the
bottom here. Right? Like his his his private
part. Does that make you lose
No. That's a problem then.
If if there's something in between, it doesn't
make you lose
Does that make sense? Okay. But if you
touch it skin to skin with,
with your hand, then,
I don't know how else you're gonna touch
it but,
then you will lose your. So touching the
private part or the or the back.
So that's number 7. And number 8,
touching the opposite gender with
with desire.
This is the opinion of the of the
madhab, touching the opposite gender with desire, skin
to skin, without a barrier.
Mean?
Right?
Like a desire. You have a desire. It's
not just a You just bumped it to
someone, something like that.
Right? Imagine imagine that's the case in the
Haram. Like, nobody would have a do. Right?
Because when it's really congested if you've ever
been in the busy times, methalone,
no one would have They said excluding the
hair, teeth, nails, or the person, because it's
not really part of the body.
What about the one who who got touched?
Does he lose the
he doesn't lose his Right?
The one who's touched is the is only
one that does it with the desire, he
he doesn't.
And of course, this doesn't count for anybody
under 7. Anybody under 7,
would not count, would not count. So touching
like
Yeah. I mean, here the they will mention
things that are haram
If someone touches,
like someone under 7 even with shahua even
with shahua, it wouldn't it wouldn't,
totally.
Yeah. So he's saying here under 7 not
included. So you're saying Yeah. Under 7 not
included. If
you if you remove their
so if they're over 7 Under 7. Under
7 is fine. Yeah.
5.
And then, they always mention, if in doubt,
follow,
the last thing you remember, and you follow
your. What does that mean? Because we have
a and and
and
is what?
I sent. Yeah. So
So what does that mean? You have doubt
and you have certainty.
So, let's give an example example.
You have,
I'm sure I made today.
Okay? At 6 o'clock. I'm sure, 100%.
But I have doubts.
I'm not sure. I'm like,
did I lose or not from 6 to
now?
Okay. What what's my state right now? What's
the final conclusion? Conclusions.
I have
Because I'm 100% sure I made
but I'm doubtful if I lost it. The
opposite.
Okay?
I'm sure 5 10 minutes ago,
or like an hour ago,
I
I passed air.
Okay?
1 of the things that Okay?
And I'm doubtful if I made
I think so, I'm not sure. I went
to the bathroom but I'm not sure if
I washed or not. So what's your state
right now?
Because you're you're certain that you lost it,
but you're not sure if you if you
made.
Yeah.
So quickly, the 8.
Who can remember them? Let's go through them
together.
The 8.
Number 1, whatever comes out of the
the 2 parts parts, and then whatever comes
out from the rest of the body, if
it's, nudges and it's a lot. Or if
it's bone or if it's urine or or
feces. Stop. Number 3.
Fainting. Being unconscious. Yeah? Fainting, sleeping. Okay. Number
4? Washing the dead. Number 5?
Eating
the camel, man. Let me get the camel.
Eating the camel meat? So, ma'am, number 6?
Uh-huh.
Uh-huh. Apostating or anything that that that that
that that you need to, do for.
Anything that you need to do for, then
obviously that invalidates your.
Uh-uh, number 6, and then number 7, we
said touching the private part,
and then number 8, touching the opposite gender
with with desire.
So I'm gonna ask you guys next week
these 8. Right? Because we need to know
them. Right? This is the things that we
have to apply every day.
For forbidden acts in the state of of
Janaba, the state of of of impurity.
Yeah. Number 7.
Yeah. So so so what they say is
when you're doing
we're gonna talk about it's coming up, but,
the way of doing
is is you you wash your hands.
Okay? Often, you wash your private parts first.
Okay? And then you wash your hand, and
then your head, and then your right side,
left side. We're gonna talk about the the
way, and we're gonna talk about like the
the bare minimum of
So it's always recommended in that the private
part is not touched last.
Okay. Good question. Excellent. But let's go to
forbidden acts and state impurity. So we said,
one in a state of minor ritual impurity.
So
minor ritual impurity means what? You lost your?
Right? You lost your wudu. We have major
impurity which is janaba. Right? You have to
do for it. Okay? This is important to
understand.
You have major,
impurity which is
which you need to do for. And then
we have minor impurity, okay, minor
which is
minor impurity, which which is you just need
to make wudu for. That's what we're talking
about here. Right? So when you when you
don't have wudu,
okay? But
you
don't have to do also, you you don't
have, but you don't have your you can't
what? Number 1, touch the So
you cannot touch the
If you have a barrier, it's okay. If
you have a barrier, then it's okay
But in the they specify here,
talking about the actual mushaf.
If I grab a tafsir now, that wouldn't
count as a
It's recommended to have because
there's there's the words of Allah there, but
you will still be allowed to to open
it.
Yeah. That's a good question. Is that part
of the mushaf?
It's part of the mushaf. Right? I think
it's part of the mushaf.
It's not touching the words of Allah
Some said it's okay, some say like the
cover you actually put over the
the the cover over the
cover.
You know, the, like, the the paper cover,
and then you have the actual, yeah, the
sleeve.
Some put that, just for extra safety. I
told them.
Yeah. This is a tricky part, and actually
that's one thing I discussed with Sheikh Hatem
once is that those kids who are,
the the kids who are like
young, they're excused. Like they give them an
excuse, they're fine. But the kids that are
and they they're supposed to know their wudu
and stuff like that. We we always recommend
them to be in
and we like to teach them to be
in so they should because those are our
Quran. Those are Quran.
Right? And you're touching the words of Allah
subhanahu wa ta'ala that you should have,
and we have many evidence there, etcetera.
So what about the jawal? What about the
phone? You're gonna ask that. I know someone's
gonna ask that. What about the phone?
So the phone is not really considered
a mus'af. But what about I open now,
you know, Quran reader, and I don't have
can I touch the like can I touch
like the eye of can I touch it?
It's okay?
It was not allowed.
Yeah. They say
when I was looking at the commentary here,
he actually mentions it. He said this needs
more research, but he said basically,
there's a there's a barrier between you and
it. Yeah. The screen is a barrier. If
we say data is there physically, I don't
wanna go into that
that that angle, but if we say the
actual data is physically there, okay, there's still
the screen protector there technically.
Unless you don't have a screen protector, and
it's so it should be fine. It should
be fine. Just like we and we say
technically you go to the bathroom with your
phone,
the Quran, it's there, and it's and he
also mentioned,
one of the contemporary,
he said, it's not a large part of
the phone. I never thought about it from
that angle. Yeah. The Quran do you have
here?
What percentage is it of of the phone
of the data there?
It's very tiny. Now if we said that
the whole device is a Quran device, that's
a different story. So if you have like
those,
I don't know, those like Quran readers or
something or like the the majority of the
Quran, that's and that's goes into the gray
area.
Number 2 we have salah. Let me just
finish this. We have 2, salah, obviously,
you cannot pray and, it would be simple
to do that and tawaf. Why tawaf?
We have a hadith that says that, Tawaf
is like salah except you can talk. Tawaf
is like salah, and this is a long
debate actually. I did a whole research paper
on this one, and it's one of the
most complicated,
like there's a lot of disagreement between about
whether you are allowed
to do it or not. Whether you're allowed
to do it or not. There is more
it's a bit more lax. You can you
you don't have to have your with it,
but
they're very, some some of them are very
strict on it, like the they say you
cannot because they said the prophet said it's
it's a is like salah except what? You
cannot talk.
And so they kind of try to keep
the same rulings. They did analogy here. Okay.
It's like, you need etcetera.
Others said no. Others said okay, when it
can be difficult,
someone is doing and then they have to
go to the bathroom and
it's better to have it.
One mistake of a major ritual it's okay.
So we talked about the minor impurity,
which we said 3. But what about the
major impurity?
So in the major impurity, take those 3
and add 2 more. Okay? So the the
minor, impurity,
okay, where you need
there's 3 things we said. The the touching
of the,
and For the major impurity, all of the
above, the 3, and 2 more. What are
the 2 more? So, the Hanaba, they say
you cannot recite any part of the Quran
that has
an actual
So reciting the Quran while in What is
meaning you have to do?
Okay? So we said the woman is in
her cycle
or the the the, the male,
he was intimate with his wife, he has
to do,
or he had a *.
Okay? So now, the Hanabi, they say you
cannot read, you cannot recite the Quran. Okay?
You cannot recite the Quran.
And then they say a woman with menses
or postpartum bleeding can stay with, can stay
with, oh, sorry.
The number 3
is staying in the Masjid.
So we have we have a hadith about
staying in the Masjid and the state of
major impurity,
state of Janaba. So if you have Janaba,
then if you want to stay in the
Masjid, you have to do what? You have
to do wudu at least.
Okay? Some of you might say, what's the
point of if you don't have?
Right? But actually, you'll see in in some
of the, even the
if he was intimate with his wife
and he couldn't do or he and he
was too tired to do,
he would do if he wants to go
eat or he wants to go back to
sleep, or actually he wants to be intimate
again with his wife.
He would from the sunnah is he would
do
Yeah. And he so
he he wouldn't Yeah. He wouldn't
and then again and then.
So,
staying in the Masjid without. If he cannot
use water for some reason, then he cannot
do,
but, so the Hanabler will not replace it.
Why? We're gonna When we cover, we'll see
that
it's not exactly the same as.
It's just a rugsa,
okay,
concession
if you don't have water.
But he can stay because he cannot find
water.
So if someone cannot find water to make
and he's in the state of of of
major impurity, he can stay in the masjid
if there's no water. But if there's water,
he should make and then he can stay
in the masjid. Okay?
A woman
Same thing a woman in her in her
menstrual cycle,
she can stay as long as she can
make and she she she doesn't leak. So
she can make sure that she's not leaking
because it's an She has to make sure
that an And in general, anybody who has
an that might be leaking or something, they
need to make sure that it's covered. Let's
go to. We need to do.
So we said
basically, is what is is what you need
to remove major
impurity. Right?
There are 7 things that make
Okay? Things that makes
Let's go over them. Seven things. Number 1,
* that comes,
out with pleasure. So the Hanaba, they say
that
* has to happen with
like it has to,
with
there has to be pleasure. So some might
say, well, is it actually possible medically? I
don't know if there's any doctors here. Is
it possible medically? They'll say,
some of the commentaries they say yes, but
it will be a medical condition.
Like, it comes out of the actual private
part, but without any pleasure. And that's a
medical condition. They say this one does not
remove, does not,
obligate him to do to do. Does that
make sense? So it has to come out
with This is important. Why? Because the second,
the second one, they say,
if it if it,
like if it moves from its original place,
what does it mean? The original place is
in the testicles. Right? And so they say
that,
it moved from its origin. The person did
something that caused him, caused it to move,
but it never actually came out. And maybe
they say he stopped it or something happened.
Here they say that
the reason for that is is is is
they believe that the reason for obligating,
is the actual pleasure that he feels.
So if someone feels that pleasure, but it
doesn't actually come out, and there are cases
like that. Somebody might actually,
climax without
something coming out, but does he need or
no?
He doesn't need. According to them, they say,
because
something but never came out,
then, then then he would need a rusul,
and he felt that pleasure. So he
would need rusul. So number 1, *.
And number 2, * that does not come
out. And number 3,
they said to insert the the the private
part into the other yeah, the the female
private part. Okay?
Without a barrier.
Because, when you see, the Hanabi, they say
if there is a barrier like a condom
for example for example,
then then it would not obligate
it would not obligate
And they say specifically,
the the the head has to enter
and that would that would, make it obligatory
for the person to do
So he says even if it is inside
of okay and it doesn't mean that this
is okay. So even if it's inside of
an animal.
So somebody
uses the male private part, and this is
found in the books of and
are asked, and nowadays even more, like now
we live in a crazy world,
or or or a dead body. Like if
someone,
the male part enters into a dead body,
whether male or female, and whether it's the
same, gender or opposite gender of a dead
animal of an animal, or dead animal, or
a dead human body, then that would require.
Unless what Unless it's done with a barrier,
like a condom, for example,
it doesn't obligate.
Unless what? Unless the the * moves. We
said if there's movement,
then,
then then he has to do and same
for women. Number 4, someone who converts to
Islam, they have to do Someone who accepts
Islam. If someone accepts Islam right now, then
they have to do.
912, is it? 917? Okay. Good. We're good.
But,
death. Right? When someone dies, we have to
do.
Okay? Number 6, the menstrual cycle of the
woman. So the woman every month, she has
her cycle, she has to do hosul after
the cycle is done. After the cycle is
done, she has to do a
and also a postpartum bleeding and after she
has a child, those days that she's bleeding,
after that she has to she has to
do a whistle. So the last 2 are
related to specifically to to the woman. Okay?
So quickly, the 7.
* with with with with
pleasure.
If * comes out, sorry, does not come
out but it moves.
Number 3, if the private part is inserted
in any other private part whether dead or
alive,
okay, without a barrier,
someone converts to Islam, death,
menses and
and nifas postpartum being. So those are the
7 things that require.
The 7 things that that now the person
requires to do.
When are when is recommended?
So we have actually a huge list. Number
1,
some of the other madam, they'll make this.
The
is something that is,
something
that is highly recommended.
So in Jumah prayer, what else? Let's let's
hear from some of you guys. When is
also recommended?
Not why they've recommended.
Let's see.
When
is it recommended? We have like 14 of
them.
Like,
aid prayer,
Think of all the other gatherings that people
gather.
Right?
What else? When is
Everyone's
Come on, Shabab. When is Wasal recommended?
Mohammed.
After travel? After travel? After travel?
After travel? I'm not sure if that's one
of
So prayer, aid prayer.
Kusuf prayer. Right? We did kusuf here a
couple of months ago. It's recommended.
You'll see here that a lot of them
are are analogy. Why?
Because from the sharia we see that, the
prophet always recommended when people gather. Why? Because
you don't want to smell bad, you want
to smell nice when people gather, etcetera. Right?
This is one of the
the the the wisdoms.
When you
Another time people gather, right? When we go
pray for rain, to
do. Right? After being So they say when
there's
someone, like, went crazy, like lost their mind.
Something happened, like they lost
their mind.
I'm not sure if losing your mind out
of anger is included here,
or you lose consciousness. You just lose consciousness,
then it's recommended to do.
Right? As long as not like *,
then it's If it's a *, it's
Right? Someone goes to sleep and they have
a *. Right?
* happens,
then they have that's wajib. We we we
talked about it in the last one. Number
6, before every salah for women who has
istihada. Istihada
is a medical condition
where a woman, she she continuously bleeds.
Okay? She continuously bleeds. So for her,
it's recommended for her to do, hosul. It's
recommended. It's not but it's recommended for her
to do to do hosul,
before every salah.
Ihram or Umrah or Hajj. Right? It's recommended
to do hussul. Right? So whenever you do
Umrah, you see people there's a there's a
there's like washrooms and stuff.
If you go to to Mecca straight without,
some people think it's wadib. It's not wadib,
it's something that is recommended. Right? Because again,
you're going to to do a major after
worship, and there's a lot of people, and
you wanna smell good. Before entering Mecca, same
thing, a lot of people are there before
entering the Haram in Mecca of the prophet's
grave, and before stay staying in Arafa Arafa,
there's a lot of people.
A
lot of people
staying Muslim, a lot of people there, and
so on. So all of these are are
kind of, analogy
of of,
Ibrahim.
Yeah. So that's what they're saying. So one
of the reasons they put all of these,
any, like, acts of worship,
that that there's a lot of gathering people.
You're saying in general, any gathering people? Like
you're going for a soccer game or something?
Or you're going what's a like what's another
like a like a big lecture? There's a
big lecture. Yeah. I'm sure that's that you
could kind of use that analogy to say
that it's recommended.
Right? In general, it's it's recommended to smell
good.
Right?
Is is a place in in in, in
Mecca,
that's part of the places we have to
go in Hajj.
Right? So one of the places you have
to go, in Hajj after is.
Right? Where
is. Other things related to Huzu.
For of menstruation or okay. So there's a
mess Allah here. They talk about,
for women when she, after,
you know, her cycle is done, her monthly
cycle,
or she's done bleeding after the child. Okay?
She has to do Agreed? Everyone agree? But
she has to do But,
and also for her, she also has to
do if she's in a state of Geneva.
Right? Like she's intimate with her husband or
whatever.
The Hanabala here, they they talk about because
of a hadith. What if a woman has
her
head like tied,
side or locked or whatever? Does she have
to take it all off and then wash
the whole thing every time? So they say
if it's out of
menstrual blood or any fast, right, or postpartum
bleeding, then she has to untie her hair
and actually wash it all. Okay? But if
it's just Janaba, because Janaba can happen like
multiple times a day. Right? Something that's So
the shari'a, takes it easy on that, and
she only has to, like, wash the roots
of her head. She only have to wash
the roots
of her hair, because she has a lot
of hair. Right? And so she only has
to wash the actual roots of her hair.
She has to make sure that because that
will cover all the hair, all the head
of her head,
law. But
Okay. Let's talk about the sunnah amount of
water. This is interesting. So, in the he
would use,
a mood for
for, for. Okay? So we said, you know,
so we'd use a mood. Technically, 0.5,
this amount right here.
So he would use this much for.
I challenge you to try this. I've tried
it. I actually tried it in real life
situations,
and it's doable, but you have to the
hardest thing is just learning how to hold
it and moving, or you have someone else
do it for you. But it's interesting because
when you do,
you know, at home or whatever, you'd be
surprised how much water we use. And so
it's it's from sharia or the sunnah to
not waste water. From the sunnah,
Adam al Israf, you
know,
with water. Even if it's abundant. Right? Even
if it's abundant,
right? It's not recommended to waste a lot
of water.
Okay? So about,
so they say about 2 hands put together,
about 0.5 liters. So that's for What about
Obviously, you can do so with this. That'd
be pretty hard.
They say,
saw of water. They say about 2.04
liters, like 4 modes. 1, 2, 3, 4.
Okay?
That's realistic. Okay? 2 2 liters of water.
It's doable,
Temem. So this is kind of the recommend
they say here, if you're able to do
it with less than these amounts with
okay, then it is not
disliked.
Okay? Because someone might say, well, can I
do it less?
Maybe he doesn't have a lot of water.
Remember like
the sharia is very Yeah. And it's it's
there for all situations.
Here we have a lot of water. There's
no real issue. But But let's say you
have little bit of water and you don't
wanna waste it. I was in a situation
like this just last like I was abroad,
and the water was cut, and they have
these huge containers of water. Right? This is
your
water, your water, like you're washing your hands
water, you know?
You
know, drinking water, everything. Okay?
You know, you have to you don't know
when the water's coming back. Like, the company
is not gonna tell you, oh, we just
like here, they have a when the water
the pipe broke here.
Water. But, like, you don't know. So you
wanna be
you know, can I use less? Yeah. They
say it's not the slight to use less
as long as you were able to do
it. They said as long as you do
with isbaq. What's isbaq? Isbaq someone
last week, because we have a hadith. The
prophet said
that actually erases the sins
and raises your levels.
Araf mentioned it last week. So
is when the water kind of flows through.
Okay. If you wanna know what
is, know what wiping is and and and
and and you'll know the difference. Wiping is
what? If I take some water right now.
Right? If I take some water and just
wipe.
Okay? Is there any water running? There's no
water running. So that's not isba'al. What's recommended
in is that the water actually runs through.
Okay? So you can actually make it run
with this if you want to make wudu.
Maybe one day we can show it. You
you can actually make the water run as
long as the water runs. That's what's recommended.
Okay?
And and this is this is
So nobody can say I'm gonna wipe in
Rusl. Okay? Nobody can say that the water
actually has to run.
Right? And we said it's the slight to
to waste water. But if a person intends
that he will lift both major and minor
So here they talk about intention.
Right? If a person intends that he will
lift both
major and minor ritual impurities. So someone now
is in janaaba,
and,
and,
you know, he wants to remove both of
them. So then they will both be lifted
by the same.
So if you make intention
for, okay, then
the will remove the major and the minor.
Okay? Insha Allah, it will remove your your
major and your minor, minor impurity.
If he does not include the actual in
his, okay,
so
because some will say that you actually have
to make. No you don't. If you do
with the intention of removing both of them,
okay?
Let's let's slow down here. Okay? I'm in
a state of jannaha, major impurity.
So
obviously,
and I want to pray. Okay?
Now I have to I need
Okay? If you make intention to do and
to remove major or minor impurity, okay,
and you just have the water run through
you like we said, okay,
We're gonna we're gonna explain the the steps
of
then then inshallah you can pray now. Okay?
You can pray now. Okay? So even if
you didn't actually do
okay? Because the rusul is higher than than
It's a comprehensive
If he intends to lift,
ritual impurity in general without intending, intending major
or minor, then it will be, it will
too be be sufficient to remove major and
minor ritual. Same thing again. It kind of
just kind of semantics. They're saying that,
even if you just wanna remove all impurity,
to ma'am, that's your like a general intention,
then inshallah and you have water running through
everything, then inshallah that will that will, be
sufficient. But if your intention is just for
and then you do
then it's not sufficient because
you need your intention
to be there.
It is sooner for one who is in
the state of Janaba to,
wash his private parts, even if he's not
intending to do to to do complete
Yeah. So we mentioned that this is one
of the that,
that it's recommended if you're in a state
of major impurity, okay? And you want to
do you want to eat or drink or
sleep, right, or be intimate again with your
wife, then it's recommended to do It's recommended
to do,
for that.
It is better to do complete when one
is in a state of of jannahah. Complete.
We're gonna talk about the types of here
in in a second. I wanna make sure
I finish that before we pray.
And it is disliked to sleep for a
for a
so someone is in a state of jannahah
by major impurity, but then he was intimate.
It's disliked. It's for someone to sleep without
like that. Okay?
If he if he doesn't wanna make,
then he should at least make,
should at least
make. Something unique about is that you don't
need the continuity that's mentioned in
in Remember in we said it has to
be in order and it has to be,
like, altogether. You cannot like Right? But in
if you, like, watch half of your body
and then I don't know, do some push
ups, and then you watch the second half,
it's still valid. And there's no specific order
you have to have.
Okay? So those are 2 different things between,
and. So the we said, intention and
The intention.
Right? And saying
and. So if I forget it, what happens?
Is it okay? Is my
okay?
I sent. Yes. We said, if you forget
it, okay, then it should be fine. It
should be, it should be fine. Our forgetfulness,
methylan,
it should be fine. But let's finish with
this how to do. So we said there's
2 ways to
do. Okay. There's 2 ways to do.
Okay?
Okay. Ibrahim, Sadim, I'm gonna ask you guys.
Okay. Number 1 is like the the the
sufficient way, which basically, like if I go
to to the lake now, okay, and just
make the go into the lake,
and then come out. Is that sufficient? Can
I go pray now? Yeah. Take a look
and go pray. Because the water went through
your whole body, it covered everything.
Okay? Or shower, running water, just running down.
Okay? You make you make and then you
should be fine. Then there's the more recommended
complete
We have durations of this, that the would
make the intention. He would wash his private
parts,
then he would wash his hands,
okay?
Then he would make,
okay?
Then he would wash
wash his head, that's the typo there. Okay?
You have to wash he would wash his
head. Right? So Okay. Let's say Let's We're
going to start now. We go, we make
intention, wash perfect parts, and then we wash
our hands, and then we make with the
full and then we wash our head, okay?
Then wash the right side, okay? Let's say
you have a bucket or something or you
have a shower. Right side, left side. And
then basically, you go through the whole body
one more time. Okay. Maybe you have some
soap or whatever on. You you wash it
all, and that's it. And that's kind of
like a full
proper
But if you just do, you know, just
water comes down and you have your nia,
then that is that is
sufficient.
But the time is not sufficient for Taimom,
so we'll have we'll have to leave Taimom,
dry evolution for next week.
Then is when? Is in 3 minutes?
Tight.
Tight. Let's let's
let's just leave the last maybe 3, 4
minutes for questions inshallah, and then we'll
you guys get them to pray.
That's interesting. Situation they participate and then No.
No. Come out and
And they pray with you guys. But, also,
they don't know how to pray.
It's not technically
obligatory for them at that time to pray.
Okay? If they pray out of education or
whatever,
I think it should be fine.
But,
but, technically,
it's but still wider for them to make.
Do you understand? Like, so here, it's wiser
for them to do now to to fully
yeah. They're they're Muslim,
but now they they It's it's it's wider
for them to do
to start doing everything else. Okay?
As soon as they can. It's not like
we have to go get a bucket and
just kind of, you know, do on the
spot. But as soon as they can.
Yeah. Yeah. So so remember we said,
for for
we don't need sequence.
So the did it like that.
So if you want to get extra edger
to do it exactly like the did,
that's fine. And if you, I don't know,
you you you did,
we'll do last.
Okay? It's fine. It's accepted. It it doesn't
require you to do anything. It's it's it's
totally fine. Go from right to
left.
Did it that way because you don't you
didn't have running showers.
Right? So I mean, right to left is
just like moving, like, your body with shower.
But if you ever tried I don't know
if you ever tried doing with
with a so like a bucket or something.
Yeah. Like, you know, you need skill. Like,
you got you do it. You can't just
it it won't cover your whole body. So
you you you will you will be doing
like one side, you know, kind of rubbing,
and then the other side, like rubbing. That's
what it Now the shower just like You
know, the whole thing. It's enamaste.
We don't appreciate it.
If you wanna do and you're in the
bathroom.
Yeah.
That's the tricky part here. If you're in
the shower, technically, it's not Like, if you're
in a bathtub or shower, it's not really
the bathroom.
Or one some of our countries, like, even
in Libya, I think,
the place where we where we
used, like, the toilet area, it's it's separated.
So
but the more now modern Western style is
they're all together. Okay? But if you have
bathtub that's separated or shower that's separated,
it's it's fine to do, but, you know,
the best method that should be fine.
And, like, here, we'll do stations and stuff
like that. It should be fine. It's it's
the time for. Let's do the.