Hamza Ayedi – Fiqh Of Salah Taught – Part 9
AI: Summary ©
The Prophet's life is a complex and fluid, with affirmations and interpretations covering topics such as the number of raka, the number of Rawatib, and the importance of praying for the Prophet's words. Prayer is crucial in the life of the Prophet, and the importance of praying for the negative and Sun Royal is discussed. The importance of following rules and following the "can't do it" rule is emphasized, as well as the use of "will" in situations where something harmful is pushed away. Prayer is also discussed, including the importance of waiting until the sun rises and avoiding mistakes.
AI: Summary ©
As-salamu alaykum wa rahmatullahi wa barakatuhu.
Bismillah alhamdulillah wa salatu wa salamu ala rasulillah
wa ala alihi wa sahbihi wa man wala.
Allahumma la ilma lana illa ma'allamtana innaka
anta al'allimun hakeem.
Allahumma a'allimna ma yinfa'na wa yinfa
'na bima'allamtana wa zidna ilma.
Wa arina alhaqqa haqqan wa zuqna ittiba'ah.
Wa arina albaatila baatilan wa zuqna itjtinaabah.
Wa idkhinna bi rahmatika fee ibadika as-salihin.
Ameen.
Ya Rabb al-alameen.
Ahlan wa sahlan, everybody, to day nine of
our Fiqh of Salah series.
Last time, we started talking about Salat al
-Tatawwa, right?
The voluntary prayers.
We didn't finish the section, inshallah.
So today we want to finish it and
maybe get started and discuss Salat al-Jamaa.
That's our next topic.
So inshallah, today we want to finish Salat
al-Tatawwa, voluntary prayers.
Then we want to talk about Salat al
-Jamaa.
Interesting topic, inshallah.
We're not going to finish it for sure.
We'll get started on it, inshallah, but we
won't finish it.
And then in the following weeks, we'll cover
also Salat al-Mareed, right?
Shortening the prayer, combining the prayer.
Salat al-Khawf, the fear prayer.
Salat al-Jumaa, Eid, Kusuf, Matar, right?
And then we'll talk about Al-Jana'iz,
funeral, the deceased.
As usual, we start with a review.
Bismillah.
So last week, the author started by mentioning
what are the highest recommended voluntary prayers.
Who remembers the ones he mentioned?
Anybody remember?
He mentioned four.
Okay, we talked about this, but he mentioned
four specific ones.
Before even that, he said, No, he didn't
mention that.
He said Salat al-Kusuf, right?
What else?
He said Salat al-Kusuf, and then he
mentioned Al-Witr.
So he said the highest recommended, Kusuf is
when the solar eclipse happens, right?
And Al-Witr is the rain prayer, right?
Asking for rain.
And then he mentioned Al-Witr.
And then he mentioned Al-Witr.
Some of the ulama made these wajib.
So that's why they're very highly recommended.
Of course, the two before Fajr are highly
recommended, the Dhuha, etc.
But these are from the highest.
And we also know that Imam Abu Hanifa,
may Allah have mercy on him, he made
Al-Witr wajib.
It's wajib for the person to pray Al
-Witr because of the emphasis in some of
the hadith.
So we said Kusuf, Istisqa'a, eclipse, rain
prayer, and then he mentioned what?
Taraweeh and then Al-Witr.
Those four.
What is the least number of raka'at
for Al-Witr?
We discussed, what's the least?
Which one?
I saw you go like this.
Yeah, so the least, Aqal, one.
And Al-Witr in Arabic, what does it
mean?
Wahid, Al-Witr.
And that's one of the names of Allah,
right?
Allah swt says, Allah actually swears.
Someone asked about Shafa'a last week.
Al-Shafa'a means even.
So Al-Shafa'a is even and Al
-Witr is odd, right?
Uneven.
You know when we say, they say you
pray Al-Shafa'a and Al-Witr after
Isha'a.
So Al-Shafa'a is any prayer you
pray before Al-Witr, after Isha'a.
After Isha'a, before Al-Witr.
You can call all of that Shafa'a,
right?
We know there's the Sunnah of the Rawatib.
That's where we stopped last week.
We said either 10.
Actually, anyways, this is the next question.
So what is the least number of raka
'at for Al-Witr?
It's one.
What's the most that we have from the
narrations of the Prophet ﷺ?
Huh?
We said 11.
11.
So we said the Prophet ﷺ has prayed
1, 3, 5, 7, 11, right?
And by the way, this 11 shows you
that the night prayer, 11, was part of
the Sunnah of the Prophet ﷺ, right?
When we talked about Taraweeh, you know the
Hanabilah said it has to be 20.
But when you look at the other evidences,
it seems like the 11 was also something
that was part of the Sunnah of the
Prophet ﷺ.
And you saw in the Witr as well.
Because Witr, technically, the Taraweeh in Ramadan, your
Witr is almost like a Taraweeh, right?
11 raka'at.
He would do that, right?
Jameel.
What is the most?
Oh, we just said it.
So we said the most is 11.
What is the least number of raka'at
for Taraweeh?
What's the least?
Hmm?
For Taraweeh?
Sheikh, this is a new opinion.
Huh?
So we said 11.
The Taraweeh, 11.
The Hanabilah said the least, 20.
But it seems like the right opinion is
that 11 is the least, right?
You would pray 8 with Shafa' al-Witr.
Tamam.
And that's acceptable.
And some said that's the closest to the
Sunnah.
Wallahu a'lam.
But we said last week that it's all
acceptable.
If you pray 20, that's acceptable.
We have narrations where people in Medina, early,
early, early, early generations.
And we're talking about like Imam Malik's time.
They started doing like in the 30s.
Tamam.
Because people couldn't handle the long standing, right?
Faa kulluhu ja'iz.
So really if we ask about what's the
maximum, okay?
What's the maximum for Taraweeh?
There's no real maximum.
And there's no dalil for someone to say
there's a maximum.
Wallahu a'lam.
So if someone wants to do it more
than 20, we have evidence for that.
We shouldn't be strict on that.
How many are the Rawatib?
We said Rawatib are Sunnah that the Prophet
never missed.
Or he would always make sure that he
prayed them.
And we said they're either what?
10 or 12.
They're either 10 or 12.
And the only issue that they had a
difference about this, the only reason they had
difference is because there's a hadith from one
of the wives of the Prophet, the Prophet
shallallahu alaihi wa sallam, that she said 12.
And there's a hadith that Ibn Umar said
10, right?
And some of the ulama, they said that,
well, who's more likely to have seen him
more often?
The wife.
So they said, you know, it makes more
sense that the wife, that opinion is closer,
right?
And also because of the other reason was
what?
We have a hadith that says that the
person who prays 12 will have a house
in Jannah.
The person that prays these Rawatib will have
a house in Jannah.
And we said these Rawatib are when?
We have the two before Fajr.
Okay.
And then we have four before Dhuhr.
The Hanbala said it's two before Dhuhr.
But the other opinion is that four before
Dhuhr.
So that's what?
Six.
Okay.
So six.
And then two more after Dhuhr.
Eight.
And then two after Maghrib.
Ten.
And then two after Isha.
Twelve.
And if you pray those, some of the
ulama said, is the math right?
What's wrong?
We said two before Fajr.
Four before Dhuhr.
Six.
Two after Dhuhr.
Eight.
Two after Maghrib.
Ten.
Two after Isha.
Okay.
Twelve.
Okay.
So these are the Rawatib.
And some of the ulama, they said the
hadith, if you pray twelve, a person will
have a house in Jannah.
Some said that this is for the person
who can't, he did this often.
Others said for every twelve you do, it's
a house.
And that's not something unrealistic for Allah SWT
and in Jannah.
Okay.
People are going to have mansions and gardens
and houses.
So Allah Karim.
So try.
Try.
Try your best to do that whenever you
can.
Even if it's like twice a week.
You know.
Two houses a week.
That's a good investment.
Okay.
Here it takes you 30 years to get
a house.
And this is a house that you have
to leave behind for your kids and other
people who don't care about you.
Okay.
How many are the Rawatib?
So we said ten or twelve.
There's other Sunan.
We're not going to discuss them here, maybe
in a more advanced class.
Sheikh Hassan in his lectures on Fridays, he
mentioned them.
There's other Sunan that the Prophet Sallallahu Alaihi
Wasallam would pray.
Other Sunan that the Prophet Sallallahu Alaihi Wasallam
would pray.
Like some before Asr.
Some before Maghrib.
Right.
And so they're a lesser level, but the
Prophet Sallallahu Alaihi Wasallam would pray them.
Would also pray them.
So that's also part of the Sunnah.
A Sunnah that is kind of forgotten.
Cool.
Let's continue.
So.
Yeah.
Yeah.
These are additional ones.
Not from the Rawatib.
Like not from the, I guess, the high
level Sunnah.
There's a second level after that.
Okay.
I believe there's.
We'll talk about the Awqatul Karaha.
We'll talk about them.
It's here.
It's here.
So.
What about it?
So.
Here you're asking about can I combine the
Niyyah?
Yeah.
So.
You have two options.
You can pray Tahiyyatul Masjid.
Okay.
Tahiyyatul Masjid is like the Dua that the
Prophet Sallallahu Alaihi Wasallam told us to pray
before we sit down.
Okay.
Some of the Ulama.
So here's the thing.
Tahiyyatul Masjid.
You shouldn't sit down in the Masjid unless
you prayed.
But if the Jama'at started.
Do you pray Jama'at?
Do you pray Tahiyyat then Jama'at?
You just pray Tahiyyat.
You have done Tahiyyatul Masjid.
That's the point.
Is that you have done your Tahiyyatul Masjid.
But if you want to make your.
Let's say I'm coming for Fajr.
And do I pray Tahiyyat then two?
You can do that.
Can I pray the two of Fajr?
And that will count as Tahiyyat?
Yeah.
That's fine.
You can join the Niyyah for something in
the same level.
Same level.
Same level.
Here.
Tahiyyat is a Sunnah.
And the Fajr is a Sunnah.
So.
What else?
So for example.
Let's see.
Think of.
So Salatul.
We said Tahiyyat.
Okay.
What other Salawat can we combine Niyyah for?
What about Isha?
What about Isha?
Istikhara.
Istikhara is better to do it separate.
Two Raka'as separate.
Other than your Sunnahs.
Okay.
Because it's specific for that Istikhara.
And Istikhara.
You can even say it without the two
Raka'as.
But it's better to do two specific Raka
'as for it.
Other ones.
I can't.
Right now my brain is.
Yeah.
What about before Salatul Fajr?
Before Sunnah?
Yeah, yeah, yeah.
There is no problem.
So any Sunnah like that we mentioned for
Dhuhr.
Different numbers right?
Because in Fajr it's two.
So like here it's four.
No, no, no.
Here your first two.
Your first two for Dhuhr.
Muthammed do you want to pray Dhuhr?
The first two for Dhuhr.
You just came in.
You pray two.
The first two you prayed for Dhuhr.
For the Sunnah of Dhuhr.
Will count as Tahiyyat.
No problem.
Insha'Allah you get the reward for both
of them.
The next thing that the muallif says, he
says وَتُسَنُّوا صَلَاةُ اللَّيْلِ بِتَأَكُّدٍ So next he
says that صَلَاةِ اللَّيْلِ, the prayer night, السُنَّة
مُؤَكَّدًا يعني it's something that's highly recommended It's
something that is highly recommended And then he
says وَهِيَ أَفْضَلُ مِن صَلَاةِ النَّهَارِ And it's
better than the prayer of النهار طبعاً the
voluntary prayer of النهار So the مسألة is
you have voluntary prayers in the day and
you have voluntary prayers in the night Which
one is better?
The Hanabali, they say that the one in
the night is better because of the hadith
أَفْضَلُ الصَّلَاةِ بَعْدَ الْفَرِيضَ صَلَاةُ اللَّيْلِ The best
prayer after الفريضة, after the obligatory prayer is
the prayer of the night And it makes
sense The prayer of the night is a
prayer that is more private with Allah SWT
And we have many narrations that the night
prayer is شرف المؤمن and many narrations like
that So the night voluntary prayer is highly
recommended They're better than the daily voluntary prayers
Any form of night voluntary prayer falls into
this So any general نفل in the night
prayer from ترويح to وطر to تهجد تهجد
is when you sleep and then you wake
up and you pray All of those, you
know, your وطر all of that counts as
night prayer So صلاة الليل is like a
big circle In that circle you have وطر,
you have تهجد, you have ترويح All those
different kinds So all of that will fall
into the night prayer Then we go to
سجود التلاوة So we're going to talk about
سجود التلاوة سجود الشكر So سجد التلاوة What's
سجد التلاوة?
What's سجد التلاوة?
تلاوة is recitation So سجد التلاوة is what?
When you see that sign in the Qur
'an that looks like a I don't know
what it looks like Like a prayer mat
So that means you have to do a
تلاوة a سجدة, right?
So they call it سجد التلاوة because it's
a سجدة when you're reciting Qur'an طبعا
Is this related to the صلاة?
Yes Because it can be done in the
صلاة and it can be done outside of
the صلاة Versus سجدة الشكر The Hanabalis say
it's not part of the صلاة It's not
part of the صلاة That's an important thing
to mention So وَسُجُودُ تِلَاوَةٍ لِقَارِئٍ وَمُسْتَمِعٍ So
this سجد التلاوة It's recommended This is not
something واجب You don't have to do it
But it's highly recommended وَسُجُودُ تِلَاوَةٍ لِقَارِئٍ وَمُسْتَمِعٍ
What does it mean مُسْتَمِع؟
The one who's attentively listening Not the one
who hears So there's سَمْع and there's اسْتِمَع
There's سَمْع and اسْتِمَع الاسْتِمَع is when you're
trying to hear and you're listening You're listening
to something السَمْع is when you hear something
So he's saying it's for the one who's
reading and the one who's listening He's following
their citation It's recommended for both of them
to do سجدة التلاوة And it happens in
14 places According to the حنابلة Anybody know
the 14?
You guys want to go over them?
So we have the first one in Are
we going from بخرة down?
So the first one from سورة الأعراف Okay
Anything in أنفال?
Nope Anything in 12?
Nope 13?
We have one in سورة الرعد So that's
two You guys gotta help me man That's
two And then we have 14, 15, 16
I think in You guys سورة النحل Is
there one?
I think there's one in سورة النحل Yes,
that's three Is there one in سورة الإسراء?
No سورة مريم?
Yes So that's four, سورة مريم أطاها?
No أنبياء?
No سورة الحج سورة 22 Has two سجدات
You'll forget it this way سورة الحج is
22 So it has two It's the only
surah that has two So four plus two,
we're at six now We're at six سورة
المؤمنون doesn't have سورة النور doesn't have فرقان
I don't think so فرقان فيها?
What's the سجدة for فرقان?
Google says فرقان So let's say فرقان, so
that's seven There's in نمل So that's eight
There's in روم?
No لخمان?
No سجدة?
Yeah, سجدة there is So that's nine صاد?
We're going to talk about صاد Hold on
to صاد So we said سجدة, 32, 33
أحزاب?
No أسبع?
No فاطر?
No فصلة?
Okay, so all the thirties don't have any
فصلة, نعم فصلة has one So that's ten
42, 43, 44, 45, 46, 47 48, 49,
50 Did you say what?
Which one?
نجم, نعم, 53 in the end So that's
11 And then we have 56, 57 نعم
We have سورة الانشقاق And then we have
اقرأ بسم ربك Okay, that's 13 We missed
one, man We missed one سورة صاد There's
a سجد in سورة صاد The Hanbala say
this one is not سجدة تلاوة There's a
narration from Ibn Abbas You guys know the
ayah in سورة صاد?
It's a It's a It's a ayah when
I believe Dawood عليه السلام is mentioning the
blessings of Allah سبحانه وتعالى I think فخر
ساجدا What's the ayah?
Anybody can look it up?
But it's basically for شكر And Ibn Abbas
says that صاد ليست من عزائم السجود Okay,
this is in Bukhari So Ibn Abbas said
this is not from And the Hanbala are
very picky about this because they said if
it's شكر and you do it in صلاة
it will invalidate your prayer فصاد is not
one of them The one in صاد If
anybody can find it up You can see
that it says شكر Dawood عليه السلام is
basically mentioning the نعم of Allah سبحانه وتعالى
So it is in 14 places in the
Quran Two of them are in سورة الحج
So he says لقارم ومستمع ويكبر إذا سجد
وإذا رفع يجلس ويسلم So they see this
as a صلاة So they say you do
تكبير If you're not in صلاة الله أكبر
You go into سجود You say at least
one سبحانه وتعالى There's some narrations about some
specific دعاء in that There's some weakness to
that, but there's no problem if you do
that دعاء Then you get up and you
do تسليم Why?
Because it's صلاة They say it's صلاة And
they said that According to the hadith تحريمها
التكبير وتحليلها التسليم So since it's صلاة You
have to say الله أكبر to start And
you have to say سلام عليكم too To
end it.
Does that make sense?
Now if you're in صلاة And you're reciting
the آية You would just do سجد And
then get up again And the تسليم happens
at the end of the صلاة anyways So
there's no problem there So ويكبر إذا سجد
وإذا رفع يجلس ويسلم So recommended for both
the reciter and the listener One who is
listening, not hearing So even like if someone's
reciting In ترويح And you're like sitting down
And you hear it, it is recommended To
do the سجد And even more recommended to
get up and pray with them So even
more recommended To get up and pray with
them نعم That's
what I just said So the حنابة they
said that That's what I just said right
now It's coming I'll talk about it when
we get there وضوء is required because So
obviously you need وضوء because this is صلاة
So you shouldn't do سجد When you have
a مصحف you should have وضوء The memory
of طهارة What did we say about reciting
the Quran without وضوء What did we say
about that We said it's It's what Yeah
we said it's okay or no We said
it's fine Okay But in جنابانو So in
the higher I guess Level of Of not
having طهارة What's the word for Impurity If
impurity you wouldn't be able to recite But
if you just lost your وضوء It's okay
to recite it But it's better to have
وضوء And if you want to touch the
مصحف you have to have وضوء So obviously
if you're going to do سجد It's a
تلاوة Usually you hold it in the Quran
So you should have وضوء Okay Yeah And
then they say that it's done for someone
who Is allowed to be your imam What
does that mean So if you hear it
on TV you don't have to That's what
they're saying No big deal if you hear
it And you're listening to it I don't
see a problem in doing it How is
it done You say تكبير you do سجد
So الله أكبر You go down and then
الله أكبر to come up And then السلام
عليكم That's fine You end with تسليم Yeah
طيب It says here And this is an
important مسألة وكرها لإمام قراءتها في سرية وكرها
لإمام قراءتها طلاوة It is disliked For an
imam to recite A surah That's why it
was good to mention them You should know
them With تلاوة If the imam is leading
dhuhr It's disliked for him to do To
read a surah With a sajda in it
It's makrooh for him to do that Why?
Because it's going to come up And then
he's not going to do sajda And if
he does sajda, now it's a problem Imagine
I'm praying dhuhr right now And then it's
like all of a sudden I just go
down What's going to happen to the guy
behind me سبحان الله الله أكبر Then everyone's
like is he going down Do I go
down It's confusion So they said كرها So
كراها for him to do it And then
they said it's haram Haram for the ones
behind him To go down So we're going
to talk about this Because this is a
bit problematic We need to discuss it So
he says So it's makrooh to recite it
In a silent prayer If he's by himself,
no problem But if he's leading people If
he recites it, it's makrooh And then if
he goes down, it's makrooh What about the
guys behind They said And the guys behind
him The follower They should follow him In
everything except that one Except that one طيب
We have We have an opinion of Another
hanbali He's a hanbali But we can say
He's a mujtahid in all the Other madhab
And he said that And he's one of
the great hanbalis He also said He said
that It's okay and you follow him And
this opinion makes sense Why?
Because if you're not going to follow The
imam was put there for you to follow
him Unless he's doing something really abnormal But
for something like that It can be assumed
that it's Salah What if he's doing He
forgot something Or whatever So it makes sense
to follow the imam there They say that
It's haram The imam is doing it out
of Ignorance or forgetfulness But it makes sense
that you follow him And I think that
opinion makes more sense Because if you don't
follow him There's going to be even more
confusion Imagine now the imam We said it's
makrooh for him But let's say he does
it He's Ignorant about it and he does
it If we tell people Don't do it
then everybody is going to Stand and then
others Might go down and it's just going
to be confusion So it makes sense to
always just follow the imam They do that
in taraweeh But And subhanallah You know what's
interesting is that Even in taraweeh when it's
loud People get confused And that's why some
imams will mention it Because half the room
Doesn't know Arabic And those who recite the
Quran Continuously they know this is a sajda
And usually there's a word that says Okay
Fasjud Waqtarib Or You know Or something like
that Right But even in that People get
confused So it makes sense that you just
follow the imam So for this one We're
just going to go against The author And
we're going to say that it's okay To
follow the imam in that one If he
does that it's okay inshallah And then they
said Wa sujudu shukrin The Hanabali know why
they said that They said well It's sunnah
for the person who hears it But the
guy who's behind him And he doesn't hear
it It doesn't make sense for him to
do sujud It doesn't make sense Their reason
they said The follower shouldn't do sujud tilawah
Because in a silent prayer He didn't hear
it And the sujud tilawah is for The
one who's reciting it Or the one who
hears it And he's neither the one who
recited it Nor the one who heard it
But it's just a sajdah so it's not
a big deal And you're following the imam
And it should be fine Next we go
to sajdah shukr When do we do sajdah
shukr From the name What's shukr?
Shukr is gratitude And so they say sajdah
shukr is done When a new blessing You
have a child You just got a job
A dua was accepted You've been making dua
To lose a few pounds And alhamdulillah you
reach a number Allah akbar It's a big
ni'mah Your favorite team scored I'm not sure
if that's a ni'mah Okay You made dua
for it The maghrib make it to the
final They made it to the semis or
the final Or if something bad is pushed
away from you You're grateful for that He
says So whenever there's a
It's recommended to do sajdah shukr When you
have a new blessing Or when you're protected
from something harmful Something bad was going to
happen And Allah protected you from it So
now you're grateful Alhamdulillah So you do sajdah
shukr You do a sajdah shukr And it's
just a sajdah You do subhanallah And you
can thank Allah in whichever way you like
But at sajdah it's a type of shukr
It's a type of shukr And we have
surah saad where Dawood did it It's something
that is recommended So it's recommended to do
it When there's a new blessing Or when
something harmful is pushed away So now this
is what he tells you that So someone
who's ignorant of it No big deal So
if done inside a prayer It will invalidate
it unless he's ignorant Or did it out
of forgetfulness And if you did it out
of forgetfulness In your salah Then it's not
going to ruin your salah But if you
know that it's not part of the salah
And you do it intentionally Then it will
invalidate your salah And so it is done
like sujood Of recitation So you need wudu
for it You have to say subhanallah at
least once And it's considered a form of
prayer So that's sajdat ash shukr Let's go
to the prohibited times Fadhal They said that
meaning That you should have wudu And you
should say You should say allahu akbar Sujood
You do subhanallah rabbiyal a'la You thank
Allah, you make dua You get up, allahu
akbar and then salamu alaykum And also sorry
sorry They also require whatever the shurood You
know The shurood that we mentioned Tahara, qibla,
awra No najasa on you Those things would
be shurood as well If you want to
pray two nafil As a type of shukr,
that's fine That's fine Salah in general is
a type of shukr You're being grateful to
Allah But this is specific Sometimes you just
Something happens, you just finished the Quran You
just finished this juz' Or you passed your
MCAT or something You found out that you're
getting a child And you've been waiting for
a long time There's these moments Where you
don't know what to do People start screaming
Come down, do sajdat ash shukr Fadhal Why
not?
No because that's not what The sunnah is
The sunnah is to do that sajdat shukr
At that moment At that moment you have
that feeling Of shukr, of gratitude Or alhamdulillah
I've been saved from a big harm You
do the sajdat shukr It's something that happens
on the moment Yes It could be It
could be But In these examples There's a
qaeda in fiqh That you say if there's
khilaf, go with the ahwat And one of
the things in the Hanbali madhab Is they
try to go with the ahwat Ahwat meaning
the safer one So if somebody says haram
And somebody says makrooh The ahwat is to
To say that this is haram It's safer
Yes It has a face They have their
evidences for it But because this is an
introductory class We're not going to go into
this difference Because otherwise we'll finish When we're
In 2030 I'm so sorry to interrupt But
the reason I asked is I was on
the bus You can't do sajdat shukr on
the bus You could You just do it
with your eyes or something You can't just
do it there Because remember This is considered
a voluntary prayer And remember what we said
about voluntary prayers Al qiyam is not Qiyam
is not a shurt Remember we said in
voluntary prayers Standing is not a shurt So
you can do it like that You can
do it in the car Park your car
and just do it inside It's minus 20,
you just do it inside Because it's a
voluntary thing So it's very broad And someone
can just say Alhamdulillah, shukroollah And then do
sajdah And so on There's a lot of
flexibility when it comes to Let's talk about
the prohibited times So there are times in
the day Where you're not supposed to pray
So the mu'allaf now he says Some
say 3 The Hanbalis say 5 And I'll
mention why So the Hanbalis say that they
are 5 There's Let me explain them first
before you look at the slide There's 5
2 are long and 3 are short 2
are long and 3 are short The long
ones are related to Asala Fajr and Asr
And the short ones are related to The
position of the sun If you think about
it that way you won't get confused The
long ones are related to 2 salats Which
is Fajr and Asr And the short ones
When I say short it's like 5 to
10 minutes They're related to the position of
the sun So there's 5 So he says
here So Awqat al-Nahya are 5 Al
-Fajr al-Thani, the second Fajr we said
when It's the time of Fajr, it's the
actual time of Fajr Al-Fajr al-Thani
It's not the false Fajr The real Fajr
Remember it's actually when We mentioned that there's
2 kinds of Fajr There's 2 Fajr times
There's the fake one, they call it Al
-Kathib And there's the true one So they
said They have a hadith because If
Fajr comes out There's no Salah except The
2 rak'ahs of Fajr So So the
first one From the second Fajr until sunrise
Until sunrise This is one of the long
ones So this is where the other Madhabs
kind of have some Ikhtilaf because If you
think about it, so are you saying The
Hanabi are technically saying that When it's Fajr
time What is it, 626 From 626 Until
sunrise This is time of Tahreem So when
are you going to pray Fajr So when
are you going to pray Fajr They said
those 4, the 2 sunnahs of Fajr And
the 2 Fajr Fard Those are istithnaat They
are not part of it because the hadith
says So they said it starts from the
The second opinion of Imam Ahmed actually He
said that's from Fajr prayer Until sunrise And
that's what the other Madhabs said Once you
pray Fajr You're not allowed to pray anything
else That's why some of the ulama said
If you miss your sunnah of Fajr You
need to wait until The sun rises Like
Dhuha time Not as soon as sun rises
Because that's one of the 3 short We'll
talk about it So the second opinion of
Imam Ahmed That yeah it's from the Once
you pray Fajr until sunrise So again The
first prohibited time Is from Fajr until sunrise
From the time you pray Fajr Until the
sun rises So what would be sunrise So
7.56 So right now after you pray
Fajr Until 7.56 You're not allowed to
pray anything there You should not pray in
that time Okay Now of course there's another
Opinion that you can pray Your sunnah of
Fajr Right after Fajr And that's an accepted
Opinion Should you do it in that time?
You shouldn't do it in that time There
are ulama They said that any Salat that
has a reason Like Salatul Istikara You can
do it that time But it makes more
sense To just wait Does it have to
happen at that time?
No You can just do your Dua for
Istikara Just because of the Nahi There's If
there's a Nahi Something lesser, go with the
Nahi Because the Nahi is stronger The safer
If Salatul Khusoof happens If
it happens That's scientifically possible, right?
Is it possible?
Because I'm
leaning towards I'm not sure But it seems
It's from the Akhid sunnah From the highly
recommended sunnah And from the prayers of Congregation
And so it might have We're going to
talk about the Istithna'at That the Hanabilah
mentioned here The exceptions It could be one
of them I don't have a 100%
answer, I'm not sure about it InshaAllah I
can look it up and give you an
answer The second time They say from Asr
until sunset Remember we said that The Hanabilah
they say that It's Haram to pray Asr
After that specific time When the sun starts
to get red So from They said From
Asr until sunset So from the There's two
times of Asr There's the one that it's
recommended to pray And there's the Haram time
of Asr So from that time until sunset
That is prohibited And there's a Hadith for
it It says here Yeah It's very clear
This is in Bukhari and Muslim So that's
why they say that At this time it's
Haram to pray Asr Unless you have an
excuse So now we mentioned the two times
The long time They're pretty long because we're
saying If you pray Fajr 640 until 756
That's a long time That's about an hour
So it's an hour and 10 minutes Hour
and 16 minutes So that's a long time
And Asr, it's about an hour as well
Maybe a bit shorter But it's about an
hour depending if it's summer or winter So
that's also a long time But the short
times Now these are related to the sun
So then he says So from the start
Of the rising of the sun Until it's
up in the sky That's why Asbir is
high That's why if you look at the
time right now 756 is sunrise You're not
supposed to pray Dhuha Right at sunrise You
shouldn't do that You pray Dhuha about 10
to 15 minutes After.
Why?
Because of this Nehi So there's a Nehi
Prohibition to pray anytime From the sun rises
The sun is rising Until 10 to 15
minutes And so if you want to pray
Dhuha When should you pray it?
At 810 If you want to pray Dhuha
Because 756 is the sunrise When can you
pray Dhuha?
About 810 That's the safe.
Always do about 15 minutes And you'll be
on the safe zone Because that's If you
want to measure it until it's up in
the sky Asbir's height It's about 15 minutes
So the distance between the horizon and the
sun Should be Asbir's height About 15 minutes
or so after sunrise Varies according to location
Here in Calgary It's about 15 minutes So
if you want to pray Dhuha Tomorrow you
pray it about 815 or so And you
should be on the safe side So that's
the first one The second one he says
When the sun reaches Its highest It's in
the middle of the sky Remember that we
said Dhuhr Is when it's right in the
highest Right on top of us And then
it leans over This is Dhuhr time But
the short time when it's in the top
You're not allowed to pray it this time
So don't ever pray right before Dhuhr And
this is also a short time It's a
very short time 3 to 4 minutes So
Dhuhr time Dhuhr time 1221 Are you allowed
to pray at 1220?
No, it's haram to pray at that time
1219?
No 1218?
No So don't pray right before Dhuhr Don't
pray right before Dhuhr Wait until Dhuhr Adhan
goes Then you can pray your Sunan Not
after Fajr After Sunrise 15 minutes after Sunrise
So if you want to pray Dhuhr You
can pray Dhuhr from 810 tomorrow Until 1215
or something There
is no hadith That That From No hadith
No practice Of the sahaba or the ulama
That they would do that And I know
sometimes we try to use our logic to
say Well it's not really harming me It
could be an argument I'm not sure But
remember again It's just 3 minutes Do you
have to pray in those 3 minutes?
If there's an opinion that's saying tahreem Okay
Do you have to pray in those 3
minutes?
You don't have to pray in those 3
minutes And it's not a wajib Now there's
exceptions Like if it's something wajib that you
just remembered Okay you missed Fajr And you
woke up at 1220 Okay Should you pray
your Fajr?
Pray your Fajr Okay It's time of Karaha
You pray your Fajr Because it's an exception
We'll talk about the exceptions Because that's a
fard, it's a wajib Why?
Because if you die It's going to be
dayn on you Because you lived in that
time But if you die and you didn't
pray your duha Is Allah going to ask
you for it?
No But he's going to ask you for
your Fajr Does that make sense?
So you should stay on the safe side
And the last one, so we said the
3 short ones We said the time right
after sunrise Okay And then the time right
before dhuhr Okay And then the last one
it says Okay و عند غروبها حتى يتم
And when the sun is setting Until And
that's also a short time When the sun
starts to set until it's completely Set So
right before maghrib You know that's a time
Of tahreem, right before maghrib You shouldn't pray
around that time So let's quickly review, 5
times 2 long ones, 3 short 2 long
ones are after fajr Okay The first one
after fajr until Until sunrise Okay The second
time from asr until sunset Those are the
2 long times The 3 short ones Related
to the sun Those 15 minutes after sunrise
Okay And then when it's on the top
A few minutes before dhuhr And then when
it's setting right before maghrib It's easy to
remember like that Fajr, asr And then sunrise
Middle of the day, and then right before
sunset Tamam, khalas Memorize them, cool Okay If
you get close to the qarah time No
no If you pray it in the qarah
time of asr So it's the time Okay
That time, it still counts as adaa You
prayed it on time Lakin maithim, without udhur
It's adaa If you don't have an excuse,
you'll be sinful But you prayed it on
time Okay Does that make sense?
The one who prayed it early, he prayed
it on time And he's not sinful The
person who prayed it in maghrib time Okay
With no excuse He's sinful for praying it
late And it's also qada It'll be qada
Okay So then he says exceptions He
mentions something here that It's not allowed To
start a nafl in it And also They
go into detail and they say You shouldn't
also start A nafl If you know it's
about To go into tahrim time You shouldn't
start a nafl And then you know the
haram time Is going to start Because then
you're going to finish it in the haram
time You shouldn't do that So they say
that, you shouldn't do that So And
that's how he finishes the chapter here So
now the exceptions, he says So it's prohibited
to pray in any of those Any nafl
during prohibited times But the following are exceptions
Making up a missed fard So if you
just get up and you missed fajr and
it's tahrim time You pray it Because this
one has a reason and it's wajib It's
fard on you Because the prophet says, if
you miss a faridah As soon as you
remember it, you pray it Even if you
forget it As soon as you remember it,
you pray it Two rak'ahs of tawaf
What are these two rak'ahs of tawaf?
When you do your tawaf, you're supposed to
pray Two behind maqam Ibrahim Those are an
exception as well And they have a hadith
for it Yeah They have the hadith Don't
stop anybody that Don't stop anybody that's praying
in that time From night or day So
this is pretty general So those two, and
then making up two sunnahs Of fajr Because
we have a hadith Of a sahabi who
made them up after Fajr So that's why
If you miss your two sunnahs of fajr
Before fajr, you can pray them after fajr
But it's always better to pray them Before
fajr And then janazah prayer after salat After
start of fajr and prayer of asr That's
usually the time people do the janazah prayer
Here we do it like dhuhr I think
But these are during the long times of
tahreem And the short times of tahreem, those
three You shouldn't do janazah Why?
Because aslan is three minutes So they say
just wait those three minutes They say unless
it's going to harm the corpse Or it's
urgent But you should just wait those 5
-10 minutes Otherwise in the long ones After
fajr or after asr It's allowed to do
that I believe in Saudi Arabia they usually
pray them after asr Salat al janazah is
usually after asr In the big masajid Here
we usually do it after dhuhr And that's
fine And that's even safer technically We have
like 4 minutes I wanted to go into
the debate of The congregational prayer Let
me ask you guys a question Salat al
jamaah, congregational prayer Is it wajib or sunnah?
What do you guys think?
Is it the proper asasiyah?
Jameel, jameel So that inclines to wajib What
else?
So if you can hear or not So
In this masajid there's 4 opinions So you
have the opinion that they say It's fard
kifaya It's fard on the whole ummah If
some do it, ok Then alhamdulillah, everybody else
Is ok praying By themselves Ok Then we
have the opinion of That it's fard ayn
It's fard on every ayn, on every individual
And that's the opinion of the hanabilah The
opinion of Imam Ahmad And other ulama And
the hanabilah are the only ones that went
with this That's why I wanted to go
through this debate Number 3 They said sunnah
muakkadah And there's probably majority of the ulama
They said sunnah muakkadah So you have, for
example Ulama from all the madhab When I
say all the madhab Because we have majority
of the madhab And the imam himself, and
there's other imams in the madhab That might
go against it And then you have the
last opinion Which is the opinion of the
zahiriya We never talked about the zahiriya But
al-zahiriya are another madhab That is considered
in fiqh They took everything literally And it
started by someone who's called Dawood al-zahiri
And they see everything literal And some ulama
Consider them as one of the madhab Now
they said that it's a short actually Meaning
that if you don't pray in jama'a
Your salah doesn't count The others said If
it's wajib and you pray it by yourself
It counts, but you're sinful Does that make
sense?
The zahiriya they said that I think I
have it here, yeah So four opinions Shafi
'is, Hanafis, Malikis Fard'ayn On every individual,
the Hanabilah talked about that Highly recommended Huge
number of scholars, they said that And number
four It's a condition for the validity of
the prayer Those are the zahiriya that they
mentioned The dalils For the wajib are very
strong Okay You have the dalil of the
hadith That the brother mentioned That the Prophet
said that This was in the time of
Medina That he said that I had the
intention or I really wanted to To get
someone to lead the prayer And go to
the houses of those who are not praying
in jama'a This was a isha' salah
He was talking about this And burn their
houses, had it not been for the children
And so some took this as something That's
very serious Others said this is meant as
Because We have narrations saying that It's the
hypocrites who don't pray fajr and isha' And
the heaviest salah is on the hypocrites It's
fajr and isha' So they said this is
the Prophet Doesn't want people to Be similar
to the hypocrites So this is zahiriya What's
the opposite of zahiriya Zahiriya is like Opposite
of motivation Kind of like Just to put
People To push people away From missing those
salawat And also they had the Dalil of
salatul khawf That even in war you have
to Pray jama'a It explains how to
pray jama'a During war And it's not
like some of them had to do it
When we talk about it You have a
line of people praying during war And then
another defending And then they're supposed to switch
So they said this is another dalil The
other groups they said Well we have a
hadith that says that The jama'a prayer,
and we'll end here Has 27 rewards more
than the Fard prayer Than the single when
you pray by yourself So they said well
The Prophet said that the one who prays
by himself Gets one reward And he didn't
say that he's sinful So afdhal means it's
better We have the fadhal which is single
And so on and there's lots of adillah
Maybe we'll continue this discussion Insha'Allah next
time And we'll end here insha'Allah Wassalamu
alaikum warahmatullahi wabarakatuh