Hamza Ayedi – Fiqh Of Salah Taught – Part 7
AI: Summary ©
The importance of praying outside of closed areas, finding prayer spaces, and reading out loud in a musician's position is emphasized. Pranks and going back" are discussed, stressing the importance of following the rules and reciting the first rule. The speakers provide examples and give instructions on how to deal with winged calls.
AI: Summary ©
As-salamu alaykum wa rahmatullahi wa barakatuh.
Bismillah, alhamdulillah, wa salatu wa salamu ala rasulillah,
wa ala alihi wa sahbihi, wa min wala.
Allahumma la ilma lana illa ma'allamtana innaka
anta al-'aleem al-hakeem.
Allahumma alimna ma'infa'na wa infa'na
bima'allamtana wa zidna ilma.
Wa arina alhaqqa haqqan wa rizqna ittiba'ah.
Wa arina albaatila baatilan wa rizqna ijtinaabah.
Wa adkhilna bi rahmatika fi ibadika as-salihin.
Amin.
Ya Rabb al-alameen.
Kitab al-jana' is for the funeral prayer.
Also, they include washing the body and shrouding
the deceased and so on.
So, fiqh of salah is quite a long
chapter.
Let's start with some muraj'ah, some review.
Shabab, bismillah.
Bada'na.
Bada'na.
You raise your hand, I didn't even ask
a question yet.
Oh, it's already there.
So, the first question is, what's the difference...
Okay, I ask first, then you can ask.
What's the difference between al-iftirash wa al
-tawarruq position?
We said that when we're sitting down, usually
what's recommended is al-iftirash and also another
time al-tawarruq.
What's the difference between them?
Who can tell us?
Tawdal, tawdal Ayman.
Since you already took some cookies.
Bismillah.
So, you're sitting on which leg?
The left leg?
The left leg is under?
Yes, it's folded under.
Yes, and the right one is standing this
way.
So, this is al-iftirash.
And when do we do this one?
Can you do it anytime you're sitting?
Yeah, so you can do al-iftirash anytime
you're sitting.
So, anytime you're sitting between the two sujoods
for the tashahhud al-awwal and also for
the tashahhud al-akhir, right?
Or al-akhir.
So, you can do that.
No problem.
What's al-tawarruq then?
So, you're sitting on your bottom.
And your left foot, where is it?
So, it's under your right foot.
It's folded under your right foot.
It's a bit of an odd position if
you've never done it.
I showed it last week how it's done.
And this is done when?
This is between sajdatayn or?
This is in the end.
You do this in the end.
It's a sunnah.
You don't have to do it if it's
uncomfortable.
And the foot, if you cannot keep it
standing, some people have pain in their toes.
You can just let it go down.
That's fine.
We said that in the end of the
salah.
The prayer of the woman, is it the
same as the man's?
The prayer of the woman.
Only the young guys.
And the other young guys here, mashaAllah.
Is the prayer of the woman the same
as the man's?
They said no.
You guys agree?
So, what's the difference?
What about the hands?
What are the main differences we mentioned last
week?
And we said that in sujood, even in
ruku' and sujood, remember we said the man
can spread their hands a bit, and their
body.
For the woman, it's better, covering for her,
to be closer to the body.
To sit closer, and cover herself to the
best of her ability.
Because sometimes she's praying outside, or there might
be some people, and others looking.
And also we said that, Ibn Umar actually,
he would tell the woman to pray cross
-legged.
Like the way, the way he's sitting.
See how he's sitting now?
The way you're sitting, yeah.
Ibn Umar would tell them to pray like
that.
And if you prayed like that, it would
be fine technically.
You're not, your salah is not invalid.
But it's not the sunnah for the man
to sit like that.
The sunnah for the man is to sit
the way we showed, last time.
And Imam Ahmad said it's better for the
woman to sit like the man, except her
legs would be kneeling towards the right.
Just like the way uncle Afzal is doing.
So her feet are kind of to the
right.
It's closer to the way the man is.
And both are fine.
Both are fine.
What are the four things that we seek
protection from at the end of the salah?
We finished at tajahud.
We haven't said taslim yet.
We seek protection from four things.
What are they?
Jahannam, athab al-qabar, the fitna of life,
and the fitna of Masih al-Dajjal.
Those are the four things we should always
seek protection from.
And I think this is the last question.
Can we make dua after the final tajahud?
What do you think?
You can make dua.
We can make dua after the final tajahud.
You can make dua also in your sujood.
So two times you can make dua in,
is in your sujood.
But what about when you're standing in salah?
What?
Hmm?
We actually have narrations where a Nabi Sallallahu
Alaihi Wasallam would make dua while he's reading
Quran sometimes.
Anybody aware of these narrations?
So, for example, he'd be reading an ayah
about Jahannam and he will say, for example,
a dua, may Allah protect us from it,
or something like that.
Sometimes you hear imams do that as well.
And some say that's only allowed in the
nafil prayers.
Like taraweeh, etc.
You can do that.
If you're talking about Jannah or Jahannam, and
you ask Allah for Jannah, or you want
to ask Allah to protect you from Jahannam,
hadha jaaz inshallah as well.
What are some things that are disliked in
salah?
We mentioned a couple, like nine or...
Ah, fadhal.
Huh?
Quran?
What do you mean Quran?
We need Quran.
Movement, yes.
Movement is disliked, and if we do too
many movements without an excuse, okay, then your
salah is batil.
Your salah doesn't count and you have to
repeat it.
What's a good excuse, we said, for movement?
Guys, raise your hand.
Yes.
Mental or physical disability?
Okay, yeah.
Give me something specific, something common.
Hmm?
To move.
Huh?
Your phone is ringing.
You're supposed to leave it or turn it
off?
The contemporary fatwa for that is like wajib
for you.
It's wajib for you because خشوع الدول جماعة
You're going to ruin it.
If your phone is ringing, it's wajib for
you to pick it up and turn it
off.
Because here you are hurting everybody else in
the salah.
Especially some of us, we have some music
on them or something really disturbing.
And then like one time, the guy was
swearing.
Turn it off before they turn you off.
Yeah, that would be...
What are some other things?
If someone has a scratch, really bad scratch,
scratch yourself, no problem.
There's a wasp or something.
I mean, if you want to be patient,
take the sting.
Say your adhkar.
It'll be gone, no problem.
Okay.
What are other things that we dislike?
We mentioned other things.
From this side.
Dislike things.
Oh, Sa'ad, you're taking notes, man.
What are some of the disliked things?
Oh, Muhammad.
Yeah, like if you place your hands on
the waist, we said that's disliked.
And if you do it for too long,
then your salah is batil.
Because you're doing movements that are not part
of the salah.
Yes.
Go ahead.
Yes, Yusuf.
We're going to talk about laughter.
Laughter is going to come up today, inshallah.
It will ruin your salah.
If it makes like two sounds.
Laughter.
What are some of the other things that
we said that are disliked?
Yeah, like looking around.
Cracking knuckles.
Remember?
What's this called in English?
Crossing your fingers?
Yeah, okay.
Fidgeting with things.
Fixing your hair.
Playing with your hair, your hoodie, your jacket.
Whatever.
What if someone has a runny nose?
What's the point of raising your hand if
you're just going to speak?
Huh?
So they can wipe their nose.
Yeah, because we talked about, like in the
last part, we talked about spitting, right?
Somebody needs to spit.
We said they can spit, right?
If they're in the masjid, they don't spit
on the floor.
If they're in the masjid, they can spit
in a mandeel.
They said khilqa or a mandeel.
The muallif said thaw, but he means like
a piece of cloth or, you know, your
side or whatever.
If you're outside the masjid, you spit on
your left or under your foot.
And the same thing.
If you have a runny nose, yeah, you
can take it behind.
So this is a haja, right?
Yes, yes, Yusuf.
No, no, I'm asking questions now.
You can ask in a bit.
Wait a minute.
Okay, ask.
Before we start.
Go ahead, Yusuf.
Don't be shy.
I start fearing you.
Okay, Ayman, we're going to start now.
Go ahead.
Moving before the imam.
Yes, definitely that would be something.
And actually that would be something if you
do it intentionally.
That would ruin your salah.
Because the imam is there to be followed.
And if someone intentionally tries to surpass the
imam, then his salah would be batil.
Okay, so let's start now.
We're in part five.
Al-arkan wal-wajibat.
We covered the arkan wal-wajibat, by the
way, when we were describing the salah.
But now the muallif wants to organize them.
And this is extremely important to know.
Okay, why is this extremely important to know?
Why is it so important to know your
arkan and your wajibat?
Yeah, well, you need to know what you
have to redo if you forget.
And what you don't have to redo if
you forget.
Because we said the difference between a rukun
and a wajib, and this is important, shabab.
A rukun, we said, a rukun is something
that, okay, if you forget it, if you
leave it, okay, you have to come up
with it again.
So one of the arkan is Fatiha.
If you pray right now, okay, and you
forget Al-Fatiha, and then you get up
the second raka'ah.
Have you finished a raka'ah?
You have not finished the raka'ah.
Right?
If you forget Fatiha and you go to
sujood, okay, before you start your sujood, go
back and finish your Fatiha.
You have to.
A rukun, you have to.
So a pillar, you have to make it
up.
Okay.
A wajib, if you forget a wajib, you
don't have to make it up.
Do you understand?
You have to know the difference between them.
Right?
And you have to know it's a sunnah.
I'm praying, shabab, I'm praying, and I forgot
to raise my hand.
Do I have to make that up?
Hmm?
Why?
I didn't say subhanAllah rabbiyal adheem three times.
Is my salah okay?
I said it once.
It's fine?
MashaAllah.
Some faqihs there, mashaAllah.
Let's start.
So, we have 14 arkan.
14 arkan.
Some of the madhab have less.
It's not about, usually it's just the way
they put them together.
But they're all coming from the same hadith.
Because there's a long hadith where Nabi salallahu
alayhi wa sallam came, and he basically told
the person exactly how to pray, you know,
do your ruku' and then come back from
your ruku' until you're straight.
They didn't just come up with this by
themselves.
This is from the hadith.
So the arkan are how many?
14.
14 of the arkan.
And the wajibat will be 8.
14 and 28 and 8.
So that gives us, what's the total?
So these are, what's the total?
22, right?
I'm doubting your math.
So those are the 22 things we have
to do in our salah.
Otherwise, we have to do sahu.
And some of them we might have to
make them up.
Maybe in the end what I'll do is
I'll pray a salah with just the arkan
and the wajibat to show you what's the
minimum.
If someone prayed this minimum, their salah would
be fine.
Cool?
Bismillah.
Let's start.
So the first one is al-qiyam.
Al-qiyam.
What's qiyam?
Standing.
You have to be standing.
So let's read.
Bismillah.
So fastun yaqul fi arkaniha wawajibatiha.
So he says in its pillars and its
wajibat, he says wajumlatu arkaniha arbaata'ashar.
And the total of its arkan, its pillars,
are 14.
So he starts al-qiyam wat tahreema.
So al-qiyam is standing, right?
So you have to be standing unless you
have an excuse.
What would be an excuse for not standing?
Injured?
Naam?
Illness?
What if the roof is too low?
Yeah?
You can't stand?
You would hide?
Tamam.
Even...
What if the imam is not standing?
The follower stands?
No, the follower sits as well.
If the imam, for example, and he's the
only one that can lead, and he's injured,
okay, and he has a sickness that inshallah
will be cured, okay, and he's sitting praying,
then we have to sit with him as
well.
We follow the imam in that case.
This is a mas'al that's mentioned.
Let's go now to number two.
He says wat tahreema.
Takbeerat al-ihram.
Takbeerat al-ihram.
Naam, we pray sitting.
We pray sitting with him.
We follow what he's doing.
So takbeerat al-ihram, is takbeerat al-ihram
raising the hands and saying allahu akbar?
So it's the qawl.
So this is a saying.
So if someone comes to salah and says,
and his hands are down and says allahu
akbar, he's entered salah.
With the niyah of takbeerat al-ihram.
Because remember takbeerat, you have takbeerat al-ihram
that enters you into salah, okay, and then
you have the other takbeerat we mentioned.
Going to ruku, coming from ruku, going to
sujood.
So these are all takbeerat.
So saying takbeerat al-ihram, this is a
qawl.
So it's important to notice that.
Tamam?
So that's number two.
Thalath al-fatiha.
Ya salam.
So al-fatiha is a rukun.
Meaning if you forget your fatiha, ya Yusuf,
if you forget your fatiha, and you go
to go to sujood, you need to come
back up.
We're going to talk about that.
If you're in your fourth rakah and you
remember that you didn't say fatiha, or you
had doubt about your fatiha, okay, can you
say salam?
No, you get up and you pray another
one.
We're going to talk about as-sahu, okay.
So if you want to understand sahu very
well, which is coming up, you need to
master this.
The fourteen arkaan and the fourteen and the
eight wajibat, obligations.
Did you remember your question?
Fadl.
It's coming up, it's coming up, doubt is
coming up inshallah.
Sajdat as-sahu has all of that.
So the imams recitation.
Yes, if he's qualified to lead.
It's better, it's akmal.
Yeah, we said that the sitting, even if
someone sat like that, and his foot is
even forward, that's fine, you're still sitting.
But the normal with the...
Yeah, you do the normal sitting, the sunnah
sitting, yeah, yeah, inshallah.
Do you remember we said about the imams
recitation, right?
So we said that it's enough for him,
it's enough for the ma'moom, the follower.
So if the imam is leading and you're
a follower, his fatiha is enough for you.
Even in the quiet ones, but it's recommended
in the quiet ones you read it yourself
as well.
So it says here the imams recitation suffices
for the followers even in silent prayers, but
recommended for followers to recite in silent prayers
behind imam.
This is why if a person catches the
ruku' if a person catches the ruku' I'm
in ruku' I'm leading the salah, and then
Abdul Hakeem comes, he catches the rak'ah,
so if he catches the ruku' I'm in
ruku', right?
You know people run like, oh Allah!
And he catches the rak'ah, his rak
'ah counted.
But he didn't read fatiha.
But because the imam's fatiha is enough for
him.
Ah Yusuf, you're only allowed three questions.
Yes, something that's recommended.
But if someone doesn't do it, it doesn't
ruin his salah.
Jameel.
So al-rabi' he says, wal-ruku' So,
I'm standing, that's one.
Allahu Akbar, that's two.
Al-fatiha, that's three.
I'm going to ruku' now, four.
I'm going to get up from ruku' then
he says, wal-i'tidal anhu wal-i'tidal anhu
getting up from ruku'.
Going up from ruku'.
Sama'a Allah wa'l-hamd ya'ni.
Not saying sama'a Allah wa'l-hamd,
getting up from ruku'.
And being straight.
That's number five.
Okay.
Nine more to go.
And then he says, wal-sujood.
So now I'm going into sujood.
Okay, that's number six.
wal-i'tidal anhu and getting up from sujood.
Try to picture what's going on.
If you can't picture it, let me know.
Going up from sujood and being straight.
And now the sitting, okay.
wal-juloos bayna as-sajdatayn and sitting between
the two sujood.
Right?
So you do.
You go to sujood, subhanAllah rabbiyal a'la.
Right?
Then you come sitting down.
That jalsa is also a ruku'.
Okay?
So if someone forgot it, they have to
come up with it.
Okay?
So wal-juloos bayna as-sajdatayn.
That gives us number eight.
Number nine, attuma'neena.
attuma'neena.
Aisha attuma'neena?
Yeah, because attuma'neena is that you're basically,
the ulama have different ways to measure it,
but really that you're still.
Right?
You're not like, you know, just moving without
your muscles relaxing.
So staying still after every action of the
salat till all joints come to rest.
Tamam?
We have the hadith of the hypocrite when
he prays, right?
You know, the Prophet salallahu alayhi wa sallam
mentioned salallahu alayhi wa sallam that, you know,
when the sun is setting, the munafiqah gets
up and he prays like the like the,
you know, like a chicken basically.
Yeah, really fast.
Okay?
And so there's no attuma'neena there.
Okay?
And so you're standing in front of Allah
subhanahu wa ta'ala and you're supposed to
be relaxing in the salat.
Okay?
So you want to be able to get
to every position.
Okay?
And have the attuma'neena that relaxation.
So someone shouldn't be in sujood and then
up and then down again.
You see that, especially kids.
When we were young, we would do that.
It's like, you just go like a you
know, like it's a race.
Now you've, and the attuma'neena has to
be in everything you do.
And so if you don't have this attuma
'neena, then your salat is batil.
How do you make that up?
That's the problem.
How do you make up attuma'neena?
And if you realize that you prayed the
first one too fast, what should you do?
You should redo that first one.
Any time in that one, you should redo
that first one.
If you felt like you didn't have attuma
'neena.
Tayeb.
Jameel.
So, quickly before we go to the tenth
one.
Let's count them together.
Al-qiyam, standing is one.
Takbeer al-haraf, Allahu Akbar, two.
Al-fatiha, three.
Ruku', four.
Getting up from ruku', five.
Sujood, six.
Getting up from sujood, seven.
Sitting between two sujoods, eight.
And attuma'neena, okay, having, I guess, tranquility,
okay, is nine.
Tayeb.
Asharah, okay.
And he says, wa-tashahud al-akhir.
Al-tashahud al-akhir, in the last rak
'ah.
Wa-tashahud al-akhir, okay, that is also
a rukun.
Wa-jalsatuhu.
So, the last tashahud.
And sitting for the last tashahud.
So, the tashahud itself, at-tahiyyatu lillah until
the end.
And jalsatuhu, that would be eleven.
Wa-ssalatu ala al-nabi, sallallahu alayhi wa
sallam, okay.
Sending salam upon the Prophet, sallallahu alayhi wa
sallam, okay.
Wa-taslimatan, okay, salam on the Prophet.
Both taslims, and what's the last one?
Anybody know?
What's the last one?
This is the taslim, number thirteen.
We're missing one.
Can I, can I, can I say, Allahu
Akbar, and then read the Fatiha, and then
go to sujood, and then go, ya Ahsant,
al-tarteeb.
Ya, you have to have tarteeb.
Okay, so, al-tuma'neena wa al-tarteeb,
people forget these.
Al-tuma'neena is the, your joints are
stable, okay, and al-tarteeb, sequence of the
prayer, okay.
If you guys want me to go to
the previous slide, if you want to take
a picture.
So these are the first seven, okay, and
then, so this is the first seven, and
then the second seven are these.
Tamam?
So these are the, okay, fourteen of them.
Fourteen.
How are you going to remember fourteen, ya
Yusuf?
Huh?
How do you know it's fourteen?
Think of something special that's fourteen.
Huh?
You want to see the first video again?
I'll charge you next time.
This one's free.
Tamam?
Ta'ib.
Jameel.
Ta'ib, let's go to the wajibat.
So, remember, the fourteen we just mentioned, you
have to do them in your salah.
You have to, you have to, there's no
choice.
If you forget them, you have to make
them up.
If you forget them, you have to make
them up.
The wajibat, the obligations, these ones, if you
forget them, okay, if you forget them and
like you're still, haven't gone to the next
one, you go back and do it.
Okay?
If you forget it and then you go
to the next thing, you don't have to
make it up, but you still have to
do sahu.
We're going to talk about as-sahu, the
sajdah as-sahu.
Ta'ib.
So the wajibat, aka, also known as the
obligations.
Eight of them.
Fadhal.
If you're traveling, how?
We talked about the plane issue.
We said that the plane, a group of
the ulama said, it's a rukun, it's a
rukun.
Like, the plane, they don't see it as
an excuse.
Others, they said, well, okay, well, there's two
issues.
Sometimes it's too short.
You can't stand properly.
Okay?
And also, there's, there's, I guess there's no
khushu' if someone stands in front of people,
etc.
And if it's difficult to pray in the,
well, technically you shouldn't pray in the entrance.
Remember we said it's not, you shouldn't pray
in the pathways or the exit.
They wouldn't allow you to do that.
And so then you would be forced, some
ulama saw that as an excuse to not
do qiyam.
As an excuse for not to do qiyam.
Allah a'lam.
And I personally, I don't stand when I'm
praying.
It's just too difficult with the khushu' I
mean, if it's dark and everyone's sleeping, maybe
you could get away with it.
You know, if you can focus with it.
Well, if you can pray before you leave
or after, but if you have a long
trip, then, it's difficult.
Okay.
Is it an excuse?
If it's harmful to pray outside, yes.
You're in a car, you're driving from, I
don't know, some long drive, and you got
stuck.
If you go pray outside and you think
it's dangerous, then what other choice do you
have?
It's dangerous for two reasons.
If you're stuck in the middle of the
road, it's slippery, cars come by, your life
could be at risk.
Then you would just pray behind your car.
I guess that would be it.
But then what if it's too cold?
If it's not too cold, I've prayed in
the winter before.
Carpet.
You keep your salah short before.
Like one time, I was going to pray
jama'ah.
I forgot about the salah and the time
was about to run out.
Listen guys, I went to a masjid and
it was locked.
Here in Calgary.
It was like minus 10 or something.
And I had to pray.
So I just prayed next to the masjid
outside.
It was cold.
I just did my akkar and wajibat.
And I prayed my salah.
But you could, if you thought it was
too cold, minus 40, minus 30, and you
think it's harmful, then inshallah there will be
an excuse.
Yes.
Question.
I think there's a gray area and there's
a red line.
There's a difference between khushu' and khajal.
So khajal is like you're embarrassed.
And so the person has to figure out,
am I scared of people?
Like embarrassed of people?
Or am I really scared for my khushu'?
You know, it's kind of, it's a bit
of a gray area.
So you really have to ask yourself the
question.
If you're in that situation, you should have
figured it out before.
Number one.
Number two, you would ask someone, is there
a prayer space?
Usually there is a prayer space.
Usually the airports are huge.
They have like a lot of dead areas.
You can go and pray in the corner.
But khushu' is important.
You shouldn't pray in the path of someone.
You shouldn't pray where there's people walking around
in front of you, for example.
You should always find a place.
Wherever you are, that's the general thing.
If you're in the Tellus Science Center, go
up somewhere quiet and you pray.
If you're in the zoo, you know, don't
pray next to the alligators or something.
Pray somewhere quiet where there's not many people
walking on the side.
There's always usually a place that's high.
That's the thing, because that one, Allah
would not see that as an excuse.
Because you didn't, even with the Qibla, remember
we said, if you didn't take your due
diligence, if you didn't do your due diligence,
and you're like, you know what, I'm not
going to bother, and I'm just going to
pray this way.
Even if you were right, they said your
salah is not, you've missed one of the
shuroot.
Because you didn't do your due diligence.
But did you do your due diligence, and
they said, no prayer here.
But then, okay, then it's understandable.
Go do that.
You know what I mean?
So we have an excuse in front of
Allah.
That's the fattaqullaha mastata'atun.
That's the general rule.
Fear Allah as much as you can.
Last question, we'll go to our obligations.
We've got sahoo to do.
Yeah, that's what we were saying last time.
It's because the imam was put there for
you to follow him.
And so it just wouldn't make sense.
I know some of the ulama, and respect
to that opinion, they said you try to
get it in, or you repeat after them.
Or the imam needs to give you 20
seconds so you can do a roadrunner fatiha.
But it's just, Allah Allah, it doesn't seem
something that the sharia would want you to
do.
The whole point of the Quran is you
read it and you understand it.
It's not something you just repeat for no
reason.
So it would make sense.
And if the imam suffices, khalas, yakfeek.
That the imam suffices you.
And the quiet ones, you should do it.
Because what is he going to do?
He's going to sit there.
And when he's quiet in the third zakah,
you do your fatiha.
But if you didn't, you'd be fine.
You're saying, reading out loud is sunnah.
Reading out loud is sunnah for the imam
or the single person.
Right?
And reading the fatiha is rukun for the
imam and the single.
Not the follower.
That's what the whole point is here.
It should be fine, yeah.
But you should do it.
Because what are you going to do?
Are you going to stand there?
You should do it.
Even logically, it would make sense.
Logically, it would make sense.
The imam is reading fatiha.
You should follow his fatiha.
And when he's not reading fatiha, you read
your own fatiha.
I think it logically makes sense.
I think so.
Let's go to the wajibat.
Eight of them.
Bismillah.
Thamaniya.
Thamaniya to azwaj.
So all of the takbeers, let's read what
the muallaf says.
Wa wajibatiha thamaniya.
And its wajibat, its obligations, are eight.
Naam.
Jameed.
So, the first one he says wattakbeeru ghayrat
tahreem.
The takbeerat other than the tahreem.
So the takbeer, al-ihram is the one
you enter salah with.
All the other takbeerat are what?
Are wajib.
This happens a lot.
You've been in salah and you go to
sujood without saying takbeer.
So you just missed the wajib there.
Okay?
Fine.
Do you have to make it up?
If you kind of remember it at the
spot, you say the takbeer.
If you didn't, you would have to pray
sahum.
You don't have to make it up.
That's the important thing about knowing the difference
between arkaan and wajibat.
So, all the takbeers other than the takbeerat
al-ihram.
They mention an exception.
If he's catching the prayer late, then the
takbeerat al-ihram is what he will say,
and the next one will be sunnah to
catch the position of the imam.
Does that make sense?
You come and the imam is in ruku'
Okay?
If you want to enter salah, you can
say allahu akbar with the intention of takbeerat
al-ihram and you go to sujood.
You don't have to say the second takbeerat.
Because sometimes people will come allahu akbar, allahu
akbar.
It's fine.
You can say allahu akbar and go straight
to ruku' and the second one would be
recommended.
But that takbeerat would be fine.
This is the exception that they're mentioning here.
Does that make sense?
Can you use snow?
If you can melt it, yeah.
Because then you're like wiping.
Remember we said in tahara you should be
running, it should flow through you.
Then you're just like wiping.
I'm not sure.
What do you think?
I think I've heard this question before and
they said no.
It has to be like, you have to
melt it.
I don't know how you do it.
Can you use snow?
I don't know.
It would be dangerous depending on how cold
it is.
Let's continue.
Number two.
What's tasmeer?
Tasmeer.
Tasmeer.
It's called tasmeer.
Saying samia allahu liman hamida.
So saying samia allahu liman hamida is a
wajib.
For who?
For the imam and the individual.
The follower does not say it.
So when you're praying isha and you're behind
me, you don't have to say samia allahu
liman hamida.
What if you say it?
What if you say samia allahu liman hamida?
It's a good question.
The follower says samia allahu liman hamida.
He can't pray sahur for himself.
That's a good question.
Does it ruin his salah?
Wallahu alam no.
He's saying sometimes the imam says samia allahu
liman hamida.
Like the haram.
They do it in the haram, right?
So everybody hears.
Back in the day they would do that.
Every 50 lines, if there's a huge jama
'a, someone would repeat it.
For the need.
Good question.
So what's tasmeer is number two.
What's tahmeed?
Now you learned tasmeer, what's tahmeed?
So saying subhana rabbiyal azeem in the ruku'
and subhana rabbiyal ala once.
Once is enough.
So if someone said it once, that suffices.
So we're at five now.
We need three more.
Saying rabbi ghfirli in the sitting down between
the two sujood.
Saying rabbi ghfirli in the habbali madhab.
This is a wajib.
And then he says The first tashahud is
a wajib So now in maghrib we sat
down.
That tashahud and it's sitting, it's wajib.
So if someone prayed maghrib without sitting, he
missed what?
He missed two wajibs.
He missed what?
Two wajibs.
So if you remember in the end, he
would just do sahoo for that.
He doesn't have to make that up.
You understand the importance of knowing the difference?
The first tashahud and the sitting.
And then he mentions here the muallif And
then he mentions here the muallif So the
arkan, anything other than we covered the fourteen
arkan, the pillars, the eight wajibat, and we
covered the shurood before, the six shurood.
So six shurood, this is before.
We said tahara, niya, dakhul waqt, covering the
awrah, having no najasat, and qiblah.
So those things, six.
And the arkan, fourteen.
And eight wajibat.
Everything else is what?
Sunnah.
That's what he's saying.
Everything else is sunnah.
Everything you can think of is sunnah.
The ad'ia, saying subhanAllah, more times.
All these are sunnah.
Raising the hand, etc.
Those are all sunnah.
So then he says, So ash-shart, the
six things before salah, and ar-rukun, they
don't, you cannot leave them if you forget
them.
If you forget them, you cannot leave them.
If you forget the qiblah, your salah doesn't
count.
If you forget, and he's saying, out of
forgetfulness.
So the awrah doesn't, if you get up
and pray with your awrah exposed, out of
forgetfulness, your salah doesn't count.
So the arkan and the shurut, the six
and the fourteen, those ones you have to
come up with them.
They are not neglected or left out of
forgetfulness or ignorance.
Out of forgetfulness or ignorance.
This is important to know.
Do I have this in my notes?
So whatever is not listed under the arkan,
shurut, and wajibat, are considered sunnah.
Rukun and shurut cannot be dropped even out
of forgetfulness or ignorance.
Rukun and shurut cannot be dropped even out
of forgetfulness or ignorance.
Someone is ignorant of it.
Well, it's wajib for you to know that.
Until you've reached the age of knowing the
salah, it's wajib for you.
He says, He says, وَيَسْخُطُ الْوَاجِبُ بِهِمَا يَعْنِي
وَيَسْخُطُ الْوَاجِبُ بِهِمَا يَعْنِي بِالْبِسَّهُ وَالْجَهْلُ It can
be dropped, overlooked, if you forget or out
of ignorance.
Is it wadih?
Now you understand the difference?
نعم فضل You
can't just leave the salah like that.
You can't.
It's not like an on and off thing.
So if you're in the salah, and you
remembered, you do it.
That's why we're going to learn now.
Now we're going to learn sahoo.
The whole part on sahoo is going to
show you what you do.
What if I'm about to get up and
I remembered?
So we're going to talk about that now.
But you can't just be like, I really
messed it up.
What's a reason to leave salah?
We said reasons to leave salah.
Did we discuss this?
I don't think we discussed this.
But reasons to leave salah, like an emergency,
or your life's in danger.
But you can't just leave them for no
reason.
إِلَّا زَكَان نَافِلَةٌ Only if it's a naafila
salah.
There's a hadith, what's his name?
About the person whose mom called, and he
didn't respond to her.
And the ulama, they use it as a
dalil to show you the difference between a
abid and a alim.
A abid is a worshipper, and a alim
is someone who has knowledge.
Because what happened is that, it mentions that
his mom called him, and she really needed
him.
And he was praying naafil.
Anyone heard this before?
He was praying naafil, his mom was really
upset, and she made dua against him.
And then something about a prostitute, or something
about that, and then it happened to him.
And they tell you, had he known that
the naafil, you can break it, it's a
voluntary prayer, you can break it, and listening
to your mom is a wajib.
So this is the power of knowledge.
So let me just quickly review.
So here, الشروط conditions before the salah, and
the arkaan, the 14 in the salah, the
14 pillars, those ones cannot be overlooked.
If you forget them, you have to come
up with them.
The wajibat, so the first, the شروط and
the arkaan, the 6 and the 14, those
cannot be overlooked, for forgetfulness or ignorance.
The 8 wajibat, they can, for forgetfulness or
ignorance, but you have to praise Allah, if
you remember them.
If someone wants to yawn, let's get that
communicating.
Yeah, so, this is mentioned in the footnotes,
that in salah, you shouldn't be communicating, no
sign language.
The only thing that you can do is
what?
Which comes from the sunnah.
If someone tries to, that's the type of
communication.
Also, if someone tries to, tries to cross
you, you can put your hand and stop
them.
SubhanAllah, I didn't know about this hadith back,
maybe 15 years ago, and that was in
Akram Jum'ah, when they just bought it,
and I walked in front of someone, and
he stopped me, and I tried to walk
again, he tried to stop me, and I
felt like he was going to hit me,
so I just walked around.
Then I read the hadith, if he doesn't
want to stop, he's a shaytan.
SubhanAllah.
I was like, subhanAllah.
Astaghfirullah.
And then the sutrah.
What's a sutrah?
A sutrah is something that is recommended to
have in front of the imam, or the
individual.
The imam or individual.
Something that is there.
Some mention measurements, there's no real evidence about
measurements, but it should be something that's there
in front of you.
Does it have to be a specific size?
No.
But if the imam has one, the imam
has the whole wall there, so everybody's fine.
If someone walks there, it's fine.
For an individual, people ask, what's a sutrah?
How far can you walk?
Because some people, if someone's praying here, the
whole front is a sutrah?
No.
It's just enough for him to pray.
From blue line to blue line, you can
walk in front of him.
That should be fine.
The length of his sajdah, that should be
fine.
Otherwise, you'll never be able to finish the
masjid.
Like in Riyadh, where I was, most of
the places in Saudi Arabia, they have a
pathway, and they leave the sides open.
In big masajid, if you're done, you don't
have to wait for everybody in the back
to finish.
You can kind of walk around.
But some of the old masajid, like in
the kind of older neighborhoods, there's no pathway.
So everybody has to wait for the guys
who came late, and they're praying there.
They have to wait for them, and everyone's
standing.
And it happens in Jum'ah sometimes.
Salat al-Sahw.
Bismillah.
It took us a while to get there.
If he's a ma'moom, yes.
It should be fine.
Al-ma'moom, now that he's completing his salat.
Hmm.
Good question.
What do you guys think?
The imam was praying.
Someone came for the last rak'ah.
The imam said salam.
The guy got up to finish.
What's his sutra now?
The imam?
It doesn't look like it's the imam.
Because the imam's going to leave.
He got something to leave.
Yeah, his sutra is his own sutra now.
Wallahu'alam.
So his sutra was with the imam?
Yeah, he prayed Jum'ah, but the imam
left now.
The ma'moom are also there?
But the imam is going to salam and
leave.
So what's his sutra now?
Wallahu'alam, it looks like it's his own.
I need to confirm it, but it looks
like it's his own.
Wallahu'alam.
The next part is sujood al sahoo.
Sujood is sujood, right?
So sujood al sahoo.
What's sahoo?
We have it in surat al ma'oon.
Sahoon, right?
And actually they talk about al sahoo fee
wa al sahoo an.
They say al sahoo an shay, an something,
is what's ma'moom, what's bad.
So al sahoo an al salah, for example.
...
...
So al sahoo an something, the people who
are negligent of the salah, knowingly, you're knowingly
negligent.
You're knowingly watching the football game, and you
know it's salah, and you're like, this is
sahoon.
...
So this is wayloon for them.
This is very dangerous for someone to do
that.
...
...
Here, al sahoo fee al salah, is to
pray, basically, is to do these sajdatain, if
you forget.
If you forget, or what?
Three things.
So let's start.
Bismillah.
When is it done?
It is allowed.
Let's read what the muallif says.
Bismillah.
So he says, ...
...
...
It's done in the shari'ah.
It's permitted in the shari'ah.
...
So it's allowed in the following situations, you
increase something in salah, you're praying maghrib and
you end up doing maghrib four, so this
is ziyadah, so you have to do sajdah
sahw, decreasing in salah, you prayed isha as
three, so now you've decreased, so you have
to do sahw, but I'm going to explain
something so you don't get confused, and then
is shaq, you're doubtful, this happens all the
time, you're in your third rak'ah, well
you don't know, you just got up and
you're like oh am I in my third
or fourth, third or fourth, you're not sure,
okay?
And so here you have shaq, we're going
to talk about shaq in the end, but
shaq you have to go with the least,
why?
Because if you're doubtful if it's three or
four, which one is certain?
Three is certain, four is doubtful, so you
go with the three and you're out of
high, it could have been the fifth one
now, for isha for example, but that's not
your responsibility and then you would pray sahw,
okay?
Decreasing in salah, what about it?
So, yeah, so in decrease of salah, what's
the example of decrease of salah?
Is that, no, the shaq is different than
the decrease, the decrease is like you said
taslim, and then the brother is like ya
shaykh you just prayed three in dhuhr, okay?
And we're going to talk about in that
case, you will do your taslim after, that's
naqs, what else could be naqs, you're on
your tajahud and you're like oh my god
I'm definitely 100% sure I prayed three
for isha, so now you would get up
and pray another one and then you would
do sahw, make sense everyone?
So that's naqs, but now you have to
be careful, am I doing ziyadah, am I
increasing something out of the wajibat, okay?
Or am I increasing something or decreasing something
from the arkan, it makes a difference, right?
Why?
Because for both of them you will do
sahw, but for the arkan you will make
them up, does that make sense?
For both of them you will do sahw,
for the 14 arkan and for the wajibat,
but for the arkan, the 14, you're going
to have to make up that action, you're
going to make up fatiha, okay?
You're going to have to make up the
ruku' but you'll do sahw for forgetfulness.
This is like one of the chapters where
it needs focus, like the sahw, it needs
focus, and you need to know this by
yourself and also if you're leading the salah,
you have to know this.
Al-waswasa fil wudu' that's different, waswasat ash
-shaytaan, yeah, waswasat ash-shaytaan, wasalat al-bul
and all those things, wasalat al-reeh and
the waswasa and women, she has waswasa, did
I leak or did I not?
Those are things, if you feel like it's
waswasa from the shaytaan, then you do your
wudu' and you pray.
Salah, yeah, if you have waswasa in salah,
then it really depends on case by case.
I know what you're talking about, if somebody's
always having whispers that I didn't pray enough
or I always missed one, then if you
figure out that that's a waswasa then you
should just spread three times dry spit on
the left and just pray and keep going
with this salah.
So he says here, la fee amdin, okay,
so this is important, al-amd is intentional,
so if someone says I'm not going to
read Fatiha intentionally, what happens to the salah?
Khalas, his salah doesn't count, right, and he's
sinful for that, so la amdin, you don't
pray salah for it, because there's no reason
why you would do that, why would you
do that?
That's like really, I don't know, what's the
reason for that?
So it is not allowed if an increase
or decrease is done on purpose, yeah, so
amdin, la fee amdin.
He says wa huwa wajibun, so the ahkam,
the rulings of salah are three, with the
hanabilah.
You have wajib, you have sunnah, and you
have mandub or mubah.
Wajib, okay, something is sunnah, and something is
mubah, okay, we have 13 till adhan, yeah,
13, right?
13, yeah, so wajib, sunnah, mubah.
So rulings are wajib, sunnah, and mubah.
We said wajib, you have to do it,
if you don't do it, you're sinful, tamam?
Sunnah is something that's recommended, and mubah is
something that is okay, tamam?
Sunnah, you get an extra word for a
time.
And so the hanabilah, they say, when is
it wajib?
We said, fin naqs, okay, so yaqul huna,
wa huwa wajibun lima tabtulu bita'amudihi.
You know, sometimes the Arabic, you have to
really, yeah.
So he says, it's wajib for that which
tabtulu bita'amudihi.
Remember we said that arkan and wajibat, if
you intentionally leave them, salat tabtul.
So any of those, if they're left out,
it's wajib.
Basically he's saying the arkan and the wajibat.
So it's wajib for the 14 arkan and
the 8 wajibat.
It's wajib to do sajdat sahoo for the
14 arkan and for the 8 wajibat, okay?
That's what he means, wa huwa wajibun lima
tabtulu bita'amudihi.
Because it's those 14 and 8 that salat
tabtul, if you leave them intentionally.
He says, wa sunnatun, so let's cover the
wajib.
If left out one of the wajibat of
prayer due to forgetfulness or ignorance, okay?
If done on purpose, we said it will
invalidate.
Sah, if done on purpose, it will invalidate.
If added or left out, arkan, out of
forgetfulness or ignorance.
So we said prayer invalid if done on
purpose.
We've already covered that.
If done out of forgetfulness, then you must
return back.
Do it with sujudul sahoo.
So I started my salah.
And I forgot to read Fatiha.
I just started.
Wa al-asr, inna al-salaf, khusuf, okay?
And I went down, okay?
And I'm now in my first tashahud.
And then, oh my God, I didn't, somehow
he remembered.
Oh, I didn't read my Fatiha.
So you have to go, now, the whole
first rakah didn't count.
So you have to come up with a
whole other rakah.
Then you finish your salah.
Then you're going to do sahoo, okay?
And tasleeb.
And then he says someone who has doubt
in his salah, okay?
It's wajib for him.
So if you add something or you leave
something or you have doubt in something, that
is wajib.
That's the default.
Those are the most important ones.
It's wajib.
You have to do sajdat sahoo.
When is it sunnah?
They say it's sunnah when you say something
that is part of the salah in the
wrong time or in the wrong place.
You're standing and you say, subhanrabil azeem, okay?
Or you read Fatiha in your sujud.
Something like that, okay?
Or you're like, you know, you go down
to the course, sami'allah al-muhammadah.
Something like that, okay?
I don't know if it ever happened to
anybody like that.
So he says here, wa sunnatun li ityanin
bi qawlin mashroo'in fee ghayri mahallihi sahwan.
Not andan.
Sahwan, obviously, or forgetfulness.
You know, you're like, you know.
Actually, this happens.
You know, sometimes it happened to me before.
You're coming from ruku' and you say, allahu
akbar.
Ever happened to anybody?
Yeah, so if you're coming from ruku' you're
supposed to say what?
At tasmeeh, sami'allah al-muhammadah.
So you come up here like, allahu akbar.
So here it's sunnah, okay, too.
But obviously you have to say sami'allah
al-muhammadah.
Sah?
You have to come up with the order.
Now you've missed the wajib, okay?
So you're coming from ruku', you say allahu
akbar by mistake.
Sami'allah li man hamidah, okay?
Now you do sahoo.
It's sunnah to do sahoo here.
It's sunnah to do sahoo.
If you don't do sahoo here, no problem.
You're not sinful for that.
So yeah, if a particular dhikr or salah,
of salah, said in the wrong place out
of forgetfulness, okay?
You recite Fatiha and Tashahhud, for example.
It's done on purpose.
Now they say here if it's done on
purpose, it doesn't invalidate the salah.
I'm not sure what the dalil for that
is, but, so if you purposely say, subhana
rabbil azeem, because they say this is part
of salah anyways.
The qaeda for the Hanabalah is, any kalam
outside the salah ruins the salah.
But they say, if you say subhana rabbil
azeem, technically it's a dhikr from salah, so
it doesn't invalidate your salah.
But you shouldn't do it.
You should do sahoo for it.
And the third hukum we said, it's permissible.
Yaqul huna, wa mubahun litarki sunnah.
You're used to doing these sunnah.
For example, what's a sunnah?
Let's mention a sunnah.
What's a sunnah?
Yeah, you're saying subhana rabbil azeem three times.
You're used to doing that.
They say for something you're used to doing,
and you forgot it this time, or, you
know, raising your hand, right?
Is that a wajib?
Is that a wajib or rukun?
It's not, right?
We said the saying of Allahu Akbar is
wajib.
Takbeerat al-Ihram, saying takbeerat al-Ihram is
rukun.
But raising the hand, it's sunnah.
So if you're used to doing it and
you forget it, it's okay to pray sahoo
for that.
It's okay to pray sahoo for that.
But if you forgot to raise your hand,
okay, right, then it's okay.
You don't have to do sahoo.
It's permissible to do it, okay?
Okay, Jamil.
Yes, go ahead.
If the imam does sajda sahoo.
No, no, no, we follow him.
We're gonna, I don't know if I mentioned
it.
Yeah, yeah.
But no, they have an exception here, which
is tricky.
Even the author says, like he's questioning it.
Because they say if an imam, right?
If the imam, we're gonna talk about it.
It's gonna come up.
It's something to do with going back.
When do you go back?
Like, are you allowed to go back?
And if the imam is stubborn and doesn't
go back, so some of the Hanabi, they
said, then he goes and breaks from him,
okay?
Because the imam is not doing the salah
properly.
We're gonna talk about it.
But question, and this is one time we
were praying in Masjid Salam, a few years
back.
And I think it was Arif who was
leading the salah.
And we're praying taraweeh, right?
And I think he prayed a third one
or something like that.
He prayed like a third one.
And then he didn't pray.
He says taslim.
And then somebody in the back said, hey,
sheikh, you did pray three, and then subhanAllah.
And then it was just a big confusion.
Are we allowed to do, sahoo is done
before salam or after salam?
So what do you guys think?
Is as-sahoo, sajda as-sahoo, i.e.
sajdatin as-sahoo, do we do them before
we do salamu alaykum, salamu alaykum?
You're in salah, and you remembered, okay?
And you remember that you forgot a wajib.
You're about to do taslim.
Do you do your two jazahs as-sahoo,
then taslim?
Or do you taslim and then sajda as
-sahoo?
Huh?
What did you say?
Hmm?
Taslim first.
Okay, taslim first.
So look, the Hanabalis say it's flexible.
Both are fine.
They say the only situation where it's recommended
to do it after taslim is if you
finish short.
You pray maghrib two, and you do taslim.
Why?
Because we have a hadith.
I think hadith Dhul-Yadain.
Specifically, that's what happened.
And they told the Prophet ﷺ, you missed
rak'ah, I think, or two rak'ahs.
And so he got up with them.
They got up with him.
And then he did taslim, and then sajdatin
after taslim.
Does that make sense?
Okay.
Yes, yes.
Yes.
He continued the salah, right?
And so, for example, he prayed dhuhr two.
Okay?
So the imam, if he did taslim, and
everybody's like, SubhanAllah, Shaykh, you only prayed two.
So the imam would get up, he would
pray the two, taslim, and then sajdatin as
-sahoo.
Okay?
That's the only one they say that you
should follow the Prophet ﷺ because he did
that.
Other than that, they say it's flexible.
It's flexible.
He would just say Allahu Akbar, get up
and say Allahu Akbar.
And that's what happened in the hadith.
If you read the hadith, maybe I should
have brought it with me.
Yeah, you just get up and you do
it.
Now we're gonna talk about how long are
you allowed to wait.
What if you're on a deer foot, and
you're like, oh my God.
Does it break the salah?
We'll talk about it inshaAllah.
How is it done?
Okay.
Bismillah.
Sajdat as-sahoo.
وَمَحَلُّهُ قَبْلَ السَّلَامِ نَدْبًا نَدْبًا يعني مندوب.
It's okay, you have to do it.
قَبْلَ السَّلَامِ نَدْبًا إِلَّا إِذَا سَلَّمَ عَن نَقْصٍ
Like I mentioned, if he says salam from
something he missed, عَن نَقْصِ رَقْعَةٍ فَأَكْثَر فَبَعْدُهُ
نَدْبًا So even that, it's nadb.
It's not like something that you have to
do.
So you can do it before or after.
But the only time that they recommend doing
it after is the same incident that happened
with the Prophet ﷺ.
Yeah, لِحَدِيثِ ذِي الْيَدَيْنِ المشهور as he mentions
here.
So, cool.
So recommend to do it before the taslim
in all cases but allowed after it as
well but must repeat the tajahud in that
case.
Okay, what's he saying here?
But allowed to do it after but must
repeat the tajahud in that case.
Yeah, so after the salah, if you're making
up something, you do the tajahud, then you
do the taslim.
So, exception, it is recommended to do it
after if ended the prayer before completing it
as we mentioned, there's naqs.
Because in this case, it has been narrated
from the Prophet ﷺ which is this case
here.
So he says, if he ended the prayer
before its completion, then it's recommended to do
sujood sahoo after taslim.
And he gives an example here.
You pray two rakah instead of four or
left out a rukun and realized after completion.
So let's say you pray two instead of
four or you're left out fatiha, for example,
a rukun after completion.
In this case, he completes the missed part
of the prayer.
He does taslim.
If you forgot, for example, fatiha, you get
up, the whole rakah is gone.
So you have to make up a whole
rakah.
It's not like, alhamdulillah, you just say fatiha
and then you go straight and do sahoo.
You do the whole rakah because you missed
the rukun of the whole rakah.
So he does sujood sahoo, then does tajahud
again, okay, and then ends the prayer.
If done on purpose, it invalidates the prayer,
right?
We said if you intentionally pray two instead
of four, then it invalidates the prayer.
Now, if
you forgot your rukun, you do the whole
rakah again.
Because the whole rakah doesn't count.
When I say rakah, I mean the whole
unit.
Yeah, yeah.
So any rukun that's missed in a rakah,
in one unit, you have to redo the
whole rakah.
Wadih?
If you forgot a sujood in a whole
unit, you redo it.
Okay?
The whole unit.
Al-wajibat, no.
Remember wajibat, we said, we're going to say,
if he's gone to the next wajib, then
sahoo is enough.
That's the important thing about knowing the rukun
and the wajib, right?
Let me just finish.
It says, if done out of forgetfulness, okay,
if done out of forgetfulness, 36.
Do you guys have it in you to
go another 10 minutes or should we stop?
Huh?
Go another, okay.
With the shabab.
The older guys are like, khalas, if the
young ones said it, we cannot look bad
in front of them.
Tayyib, let's do it.
So he says here, وَإِن سَلَّمَ قَبْلَ إِتْمَامِهَا
عَمْدًا بَطَلًا We said that.
If he says tasteem, before it finishes, عَمْدًا,
on intentionally.
So, like he's praying a short, he prayed
two instead of four, okay, and he didn't
get up.
You know, عَمْدًا, and he doesn't make it
up, عَمْدًا, then the salah is gone.
وَسَهْوًا فَإِن ذَكَرَ قَرِيبًا أَتَمَّهَا وَإِن أَحْلَ Okay,
so now he's talking about, if you remembered
it, قَرِيبًا.
So, let's say now, I'm, you know, I'm,
let's give an example.
I think I have an example here.
Okay, so, if done out of forgetfulness, if
a short amount of time passes according to
عُرْف, عُرْف يعني the, what's known to be
short time, what's known to be short time
amongst people, so now مثلاً, if he forgets
something, and it's just like 10 seconds, half
a minute, I think it's understood that that's
a short time.
But if مثلاً, he starts chatting, and he
checks his phone, that would be too long,
right?
So, if a short amount of time passes
according to عُرْف, يعني to the customs of
community, then he completes the prayer, okay, plus
سجود السهو in the manner discussed above, if
a long time passes by according to عُرْف
of community, then he must redo the prayer
without سجود السهو.
So, here we're talking about, if he ends
the salah, okay, if he ends the salah,
and he's missing, he's missing something, we said
he gets up, he remembers he gets up.
But if time passes, he's gonna redo the
whole salah.
Until you went home, or you prayed dhuhr,
and now you're like, you're sitting with your
wife having a tea, and you're like, oh
my god, 100% I did not pray
four for dhuhr, okay?
خلص, now go pray your dhuhr again.
Because remember, you missed ركن.
But let's say, you're like, oh my god,
100%, I didn't, I didn't, what's a wajib?
I didn't say سبحان رب العظيم three times.
Sorry, I didn't say that once, مثلا.
Then خلص, then your salah is fine, you
forgot the سهو.
Is there a سهو for forgetting سهو?
It doesn't exist, يعني ما أعفو عنه إن
شاء الله.
طيب.
جميل.
What invalidates the prayer?
So, he mentions here, okay, let me read
this one here.
فَإِن ذَكَرَ قَرِيبًا أَتَمَّهَا وَإِن أَحْدَثَ أو قَهْقَهَا
بَطَلَتْ كَفِعْلِهِمَا فِي صُلْبِهَا.
So now he starts talking about, if he
does these things like blows out air, okay,
or he starts crying, not out of fear
of Allah for something else, he starts crying
about a movie he just watched, or somebody
died in his family, or I don't know,
he's just being emotional, okay, or he just
starts making a sound like, like just sounds
for no reason, okay, and he says, and
he does two sounds, okay, he says وَإِن
نَفَخَ أو إِن تَحَبَ starts crying أو تَنَحْنَح
sorry, that's the one that's crying إِن تَحَبَ
starts making a sound بِلَا حَاجَةٍ فَبَانَ حَرْفَان
then two letters are made, two sounds are
made, without an excuse, then بَطَلَة, the salah
is gone, so مثلا, someone has a يعني,
I do it a lot because I have
a bad throat, there's an excuse to clear
your throat or something, that's fine, you have
an excuse, so remember, if you have an
excuse, then it's fine, even if it's more
than two it's a sound, it's a whole
sound, but if you don't have an excuse,
and it's less than two sounds, يعني حرفان
يعني, two letters, then it's still fine, but
if you don't have an excuse, and you
make some loud sounds for no reason, and
you start crying not out of fear of
Allah, crying out of fear of Allah is
fine, if someone starts crying in Salah, no
problem, but if someone's just crying like someone
passed away or he's just sad, or he's
thinking about something sad, okay, I failed my
test, or I didn't get a job, okay,
then that would break his Salah, and he
starts crying and oh my God, he would
break his Salah, or he starts just starts
making sounds, you can do قياس on all
of them, then that would break his Salah,
I think, did you ask a question Ayman
about that, about making sounds?
I think somebody asked a question نعم, so
cleaning your throat, coughing for no reason, طيب
طيب, and then he says جميل ومن ترك
ركن غير التحريم فذكره بعد شروعه this is
the most important part, because now we're going
to talk about how do you deal with
it during Salah so he says ومن ترك
ركن غير التحريم if he leaves a Rukn
from the 14, other than the تحريم, why
he says other than تحريم why other than
تحريم because أصلا, if you didn't say تحريم,
you hadn't started Salah, you didn't even start
Salah yet okay, يعني if you haven't said
الله أكبر التحريم تقبل الحرام did you start
Salah yet يا يوسف if you didn't say
الله أكبر, did you start Salah yet if
you just go in and say الحمد لله
رب العالمين you haven't started Salah أصلا, you're
just reading your recitation, good for you طيب,
ومن ترك ركن غير التحريم other than التحريم
فذكره بعد شروعه في قراءة ركعة أخرى بطلة
المتروك منها وصارت التي شرع فيها قراءتها مكانها
let's explain what that means he says if
someone leaves a Rukn other than the تقبل
الحرام so 13 of those فذكره بعد شروعه
then he remembers it after like he goes
to another one في قراءة ركعة أخرى so
he gets up for the second ركعة and
he remembered مثلا, he forgot one of the
أركان the فاتحة في قراءة ركعة أخرى بطلة
المتروك منها وصارت التي شرع فيها قراءتها مكانها
so he's saying if he forgot now the
one he's in becomes his first one if
he forgot something in the first one and
now he started the first one he started
reading it and he remembered now I forgot
something in the first one now the second
one becomes his because now خلاص it's a
Rukn, remember Rukn you have to make it
up you have to make it up so
he says if someone leaves a Rukn other
than the تحريم then he remembers it if
you remember it in the second ركعة example
if someone remembers in the second ركعة that
he left ركوع in the previous ركعة your
second ركعة becomes first خلاص, now you're started
in the second one the second one becomes
actually your first and then you still have
to do what سجود سهو cool so now
he says نعم وقبله يعود فيأتي به وبما
بعده وبعد سلام فك ترك ركعتين what's he
saying, if you remember in the same ركعة
example you realize in سجود that you missed
ركوع you started صلاة now you go into
سجود and you remember you forgot ركوع so
what's he saying here you immediately go back
to the missed ركوع and continue from there
I started صلاة okay I finished and then
I go straight to سجود you're somewhere else
and then you realize in سجود I didn't
do ركوع, what do you do you get
up to ركوع and then you do ركوع
سمح الله عن الحمد and then you go
back to سجود, at the end what are
you going to do سهو, cool this is
for ركن, because ركن you have to make
it up and then he says if you
remember after تسليم so the first scenario was
in صلاة after تسليم I finished if it's
a short gap we said then you just
repeat one ركعة you missed مثلاً ركوع you
make up the whole ركعة and you still
do سهو we said this is the case
where you do سهو after but if a
long time passes then you have to do
your whole صلاة again because you missed the
whole ركعة in this case he then talks
about وحرم وبطلت انشرع في القراءة لا انسي
او جهل طيب if you start the قراءة
in the second ركعة it's حرام to go
back يعني if now you prayed your first
ركعة you got up and you start الحمد
لله رب العالمين and you remember you didn't
do a ركوع he says it's حرام to
go back خلص now you're in your second
one but it's going to count as your
first one خلص you cannot go back and
make it up because we said you could
go back and make it up if you
remember before you start the second one but
now he says وحرم وبطلت انشرع في القراءة
لا انسي او جهل not if he forgets
or he's ignorant ويتبع مأموم and the imam
follows ويجب السجود لذلك مطلقا if you add
an extra ركعة and then remember then go
immediately to the shahood and end the prayer
with سجود سهو this is زيادة if you
add an extra ركعة and then remember go
immediately to the shahood and end the prayer
with the سجود سهو every movement to correct
a particular aspect of the prayer requires one
to say تكبير as well every movement to
correct a particular aspect we said about correcting
you're in سجود you forgot the ركوع do
تكبير and then you go to سجود does
that make sense because you're moving you're supposed
to do تكبير if he gets up without
doing the first shahood forgetfully so he gets
up without doing the first shahood forgetfully so
we pray two ركعات and then he got
up right away from سجود he didn't stay
the second ركعة he's supposed to do the
first shahood if he gets up without doing
the first shahood forgetfully if you're on the
way and realize midway you must go back
otherwise you just pray two ركعات you're doing
your سجود you're supposed to go for sit
down التحيات لله but you just got up
you go back down that's fine you go
back down if you're on the way and
realize mid movement you must go back otherwise
the prayer is invalid because now you're knowingly
not doing الواجب that's the problem so if
you now realize you forgot الواجب which is
sitting down you need to go back he
says if you stood up straight then it
is disliked to go back you forgot the
first shahood you got up and you're straight
it's disliked to go back especially here you're
going to confuse people but they're going to
start saying سبحان الله that's where the imam
has to calm down and relax but it
is permissible if you start reciting فاتحة then
it's haram to go back if you start
reading فاتحة then it's haram for you to
go back remember the واجب now you don't
have to make it up the واجب now
the first shahood no problem followers should just
follow his imam in all above cases even
if the imam skips the first shahood and
gets up you follow him and then he'll
do سهو for you and you'll do سهو
I think that's it if you doubt anything
let's just finish this doubt and we're done
so now he says وَيَبْنِي عَلَى الْيَقِينِ وَهُوَ
الْأَقَلُّ وَهُوَ الْأَقَلُّ مَنْ شَكَّ فِي رُكْنٍ أَوْ
عَدَدٍ يَبْنِي عَلَى الْيَقِينِ this is a قاعدة
in fiqh that you go according to what's
certain is it 4 or 3 what's certain?
3 so you go with 3 you could've
been 4 but you're only sure that it's
3 so if you doubt anything you go
by what you're certain about whether it comes
to رُكْن or number of raka'as if
رُكْن you assume that you didn't do it
if number of raka'as you go by
the lower number so if you're thinking for
رُكْن you're thinking did I say Fatiha or
not the assumption is you didn't if doubtful
I said Fatiha or not so then that
whole unit is gone you have to make
up one more unit I'm not sure if
I did 4 or I did 3 you
go with 3 and you do another one
and then you do your sahih so we've
covered increasing, decreasing يعني نقص and we covered
الشَّك now we can do that now الفضل
how fast did it break?
يعني as long as you how fast should
you pray, you shouldn't pray fast that's the
answer, you shouldn't pray fast unless you need
to pray fast, you're in a hurry or
something as long as you fulfill the obligations
تمام is there sahih in nafl prayer yes
there is, in nafl prayer as well if
you're praying a nafl prayer you've committed to
a nafl prayer you should also do it
properly it has رَكْن تمام so you should
also do your sahih in that one نعم
let's take one more question this one so
he said if you add an extra رَكْع
and then remember so what he's saying here
is that like you said if you're praying
your 4 and you're praying your 5th one
now and then you realize, yeah, that's the
5th one so he's saying you go down
to tashahud خلاص there's no need to bring
the rest تشهد finish your tashahud you could
do سجدتين سهو and then سلام عليكم does
that make sense yeah, go down because now
you're adding intentionally that's why they say you're
not allowed to add intentionally because remember it
said عَندًا طَبْطُلُ الصَّلَاة but this is sahwan
I'm on my 5th one, let me go
down and then sahoo for adding extra we'll
end here we'll review sahoo next week because
it's one of those interesting ones and maybe
we'll do some examples next week بَرَكَ اللَّهُ
فِيكُمْ والسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ